“This is tough,” Colgate University’s Reinbold said. “One of the touchy areas about getting into an inquiry about the truth of somebody’s religious objection to a vaccine is, an individual within a religious tradition may have a different understanding than other individuals in that religious institution.”
Early in the pandemic, for example, Pope Francis gave Catholics permission to celebrate Mass online to prevent the spread of COVID-19. That didn’t stop some Catholics in the United States from petitioning courts to lift these mandates, saying they violated their religious freedoms.
“You have a dispute here between certain individuals and basically the boss of Catholicism, the Pope,” Reinbold said.
The U.S. court system tends to take religious protection cases seriously, said John Inazu, professor of law and religion at Washington University in St. Louis.
“If you’re a religious person, and you say, ‘I need an exemption because my faith tells me I do,’ it’s very hard for the government to say that’s insincere or that’s inconsistent with their faith,” Inazu said. “The way the law works, even idiosyncratic religious beliefs that are out of step with the religious hierarchy are still considered sincerely held.”
Many prominent religious leaders and organizations encourage their community members to get the COVID-19 vaccine: the Vatican, the National Association of Evangelicals, the National Council of Churches, the Jewish Orthodox Union and Rabbinical Council of America and the National Muslim Task Force on COVID-19 are among those who have released statements favoring vaccination. A recent study shows vaccine hesitancy is declining among faith groups, thanks in part to targeted advocacy within faith communities.
Still, examples of religious exemption claims range from some anti-abortion Catholics and Protestants who object to researchers’ use of fetal cell lines to develop and test the vaccines to members of traditions that rely on faith healing, including some Christian Scientists, to some Muslims unsettled by public disputes over COVID-19 vaccines.
“The prophetic tradition has counseled Muslims to avoid doubtful and suspicious matters, and in light of that, there’s certain legal maxims around certainty,” says religious liberty attorney Asma T. Uddin, a fellow at the Berkley Center at Georgetown University in Washington, D.C. “Certainty is removed only by equal certainty; you can have an exception to that if you think your life is in imminent danger.”
Uddin and others caution that misinformation campaigns around the vaccines have fueled a sense of uncertainty among some religious believers. Officials in the state of Oregon have found a way to combat misinformation, at least in cases involving childhood vaccines. Before approving “non-medical” exemptions to vaccines required for children, Oregon requires parents to watch a video explaining vaccines’ safety and health benefits. Oregon also provides a list of resources from the CDC and pediatric health experts.
Could employers facing high numbers of religious exemption requests ask employees to read about what experts in their faith tradition have to say about COVID-19 vaccines — a pandemic-inspired religious literacy curriculum, so to speak?
“I don’t think there’s a constitutional problem with that,” Reinbold said.
The bigger problem with people asking for religious exemptions, experts say, isn’t about doctrine at all; it’s about sincerity. Some anti-vaccination activists have mounted online campaigns encouraging people to claim religious exemptions, leading some to question whether politically motivated anti-vaxxers are trying to game the system.
Others, noting Supreme Court cases protecting the rights of conscientious objectors to the Vietnam War, say it may be enough to claim a moral or philosophical opposition to the vaccine.
“Those cases set a precedent that is also looming in the background,” Reinbold says.
Meanwhile, as religious exemption requests begin to make their way through hospitals, universities and corporations, COVID-19 infection rates are surging in many parts of the nation.
“What worries me about the current moment is, because of how politicized the vaccine has become, I think there’s a possibility of a lot more people refusing to be vaccinated and then hindering the country’s ability to get the pandemic under control,” Inazu said.
Inazu finds efforts to demonize the unvaccinated unhelpful at best. It’s important for institutions with vaccine mandates to note that “there are really big questions about communication and messaging and empathy,” Inazu added. He notes that some who oppose vaccines may be “very seriously struggling with whether they should be vaccinated. How do you engage with your neighbor who is kind of thinking about this differently?”
The Rev. Emilie Townes, a social ethicist and dean of the divinity school at Vanderbilt University in Nashville, got vaccinated against COVID-19 earlier this year. Considering what she’d say to a colleague who believes their religion prohibited the vaccines, she said she’d encourage them to study “fact-based, medically sound information, and put that in conversation with your religious beliefs, and really do the hard work of reflection and discernment of what you feel you can and must do.”
So far, it’s not a conversation she’s had to have. All of the faculty and staff at her divinity school got the vaccine.
(This article first appeared on Interfaith America, a website of the Interfaith Youth Core.)
