In Florida and Beyond, Churches Fill the Role of Teaching Black History

black history
Rosa Parks being fingerprinted on February 22, 1956, by Lieutenant D.H. Lackey as one of the people indicted as leaders of the Montgomery bus boycott. She was one of 73 people rounded up by deputies that day after a grand jury charged 113 African Americans for organizing the boycott. This was a few months after her arrest on December 1, 1955, for refusing to give up her seat to a white passenger on a segregated municipal bus in Montgomery, Alabama. Gene Herrick for the Associated Press; restored by Adam Cuerden, Public domain, via Wikimedia Commons

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Although churches can’t reach all 3 million students from Florida’s public school system, they intend to make a substantial dent. “We have such a captive audience,” says Pastor Tony Drayton, who helped build the kit. “From the pulpit we have to be as woke as possible. I’m going to use that word intentionally.”

In Fort Pierce, Florida, Pastor Kenneth Johnson is leading a series of hour-long classes about Black history on Zoom. “We don’t need government approval to teach our history,” he said, calling it “disrespectful and even condescending” to be told “what we’re allowed to learn.” Johnson extended an invitation to Gov. DeSantis to attend his classes.

“I know [history] can be tainted by those who write it,” added Johnson, “but if we’re going to be who we’re called to be, we have to know what we’ve been.”

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Stephanie Martin
Stephanie Martin, a freelance writer and editor in Denver, has spent her entire 30-year journalism career in Christian publishing. She loves the Word and words, is a binge reader and grammar nut, and is fanatic (as her family can attest) about Jeopardy! and pro football.

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