On the other hand, if you mean that you want a church where any behavior you participate in will be affirmed and accepted in the membership of the church then the answer would be “no.” I do not think you would want to be a part of a congregation that would tolerate any behavior or action among its members.
We are all broken in our sin and are in great need of acceptance by God through the atoning work of Jesus Christ. We are all guilty sinners who have rebelled against a holy God and who desperately need to respond to Christ in repentant faith. It is the awareness of our sin that reveals our need for redemption in Christ. Self-acceptance must not replace repentance and the liberating love of Christ that delivers us from bondage to our sins. Faith, sin and repentance are Christ-directed. Self-justification is man-directed and fashions God as a sort of divine therapist who helps us to accept ourselves.
You are right that God’s gospel is about his “love, acceptance, no judgment and forgiveness for all,” but such is the fruit of believers who trust God and agree with God about their sin in repentant faith. The comfortable and convenient thing would be to do away with the notion of sin altogether, but such an approach would abandon the biblical gospel and would not be a demonstration of Christian love.
The apostle Paul told the church at Corinth,
“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Cor. 6:9-11).
Paul paints a beautiful picture of love, acceptance and forgiveness for those who come to Christ in faith and repentance of sin. If we lose Paul’s grammar, we lose his gospel. If we shift his words to the present tense and say, “And such are some of you,” we are left with no one washed, no one sanctified and no one justified.
I hope this response provides you respectful and direct answers to your honest questions. I struggle with my own sins so I could easily remove “homosexuality” from this letter and put my sins in those spaces and apply this letter to myself. The good news is that I do not have to be defined by my sins and neither do you. We can be forgiven of our sins and have our identity rooted in Christ and his grace.
I am thankful for the dialogue and your interest in my thoughts. I hope to see you soon at Ashland.
Blessings in Christ,
