In Jewish thought, there was a more nuanced understanding of sin. I think we have a one-dimensional understanding. Sin is sin. But the Jewish people had a three-dimensional understanding of sin. According to tradition, when the priest confessed the sins of Israel over the head of the scapegoat on the Day of Atonement, it was a confession of three kinds of wrongdoing: iniquities, transgressions, and sins. The difference? Iniquities were willful. Transgressions were rebellious. And sins were unintentional.
I think our confessions are too vague. We pray: “Lord, forgive me for everything I’ve ever done wrong.” I’m sorry, but that’s weak! We don’t even let our kids get by with that. You need to know what you’re sorry for, or you’ll make the same mistake over and over again. A vague confession results in vague forgiveness. You’re not really sure if you’re forgiven because you’re not really sure if you’ve confessed.
Did you know the High Priest was removed from his house and “quarantined” in the cell of the counselors for seven days before the Day of Atonement? Confession was a week-long process. I wonder if we’ve ever spent an hour in confession? Don’t get me wrong. I’m not talking about languishing in forgiven sin. There is no condemnation for those who are in Christ Jesus. But confession is like cleaning a wound. If you don’t clean it completely, it often festers! Here’s what I’m getting at: the more nuanced our confession, the more nuanced our forgiveness. I think our confessions would be healthier and holier if we specified the sins we’re asking forgiveness for: the words, the thoughts, the motivations, the actions, the reactions.