Recently, I’ve been working on slowing my preaching down. I’m not a particularly fast speaker, but I often don’t leave intentional spaces and pauses.
Normally, this is because I’m nervous. I’m afraid they won’t get the joke, or they’ll think my mind blanked out. But really, space in preaching—slowing down—is a gift.
Here are seven reasons why:
1. It gives people space to worship.
I think we white-folk could use a little more audience responsiveness in our preaching. … Amen? Anyone?
Someone was recently sharing with me their experience of having a child with a learning disability, and noted that churches with more interaction helped them to engage.
But for adults, space to respond is an opportunity to worship. In order for that atmosphere to come about, the preacher has to have the courage to stop and expect it.
2. It gives space to laugh.
If I’m nervous about a punchline, I rush it. It doesn’t give people time to get the joke, and it doesn’t leave room to laugh.
Listen to good comedians—their communication has a pretty sporadic rhythm: Punchline. Laugh. Punch-punch-punch-line. Laugh.
The point is, a comedian knows when to stop and get a reaction. Preachers aren’t comedians, but if the preacher is trying to poke a little fun at people, he’ll have to have the courage to allow them to react … even if it’s dead silence.
3. It helps congregants stay on track.
It takes us a lot of brain power to focus in on a spoken message in our distracted culture, but one way to make it easy for people is … make it easy. Slow DOWN.
That might mean cutting out five minutes of content so you can slow down and say more at a pace folks can follow. Remember—we preachers have the curse of knowledge. We clearly see the connection from one thought to another, but most people need us to pause so they can make the connection themselves.
4. It creates a conversational feel.
Sometimes when I get carried away in preaching, I speed up. But when I listen to myself, at times it feels more like a rant than a loving conversation.
When we slow down, it feels more personal—people aren’t coming to hear a “state of the nation” on Sunday morning. They’re coming to hear a good friend, coming alongside, guiding them through scripture.