Think It Not Strange
Do not panic. For 2,000 years, this has been what it has meant to identify with Christ in the world—the normal experience of those who follow a man who was crucified. Suffering for the gospel was not just tolerated in the early church; it was expected. Peter learned the lesson in Acts 4, and again in Acts 5. Then Stephen was stoned in Acts 7. After Acts 3, only three of the book’s remaining 25 chapters have no mention of persecution.
The storyline of the early church turns on opposition and oppression. This same Peter writes, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12).
For now, deluded by American history, we’re prone to think it strange. We are surprised. “Give us our country back!” Our angry, desperate reactions only show how out of step we are with the tenor of the New Testament. Our entitlement and resentment reveal a heart foreign to the reality of “a better country, that is, a heavenly one” (Hebrews 11:16).
Soon enough, though, our expectations will necessarily adjust to what is normal for the true church in other times and places. We will increasingly realize that when we proclaim a gospel like ours, and make the sort of claims we do, the world won’t receive it well. For Christians, it really is strange not to be persecuted.
Through Many Tribulations
Jesus said as much. “A servant is not greater than his master. If they persecuted me, they will also persecute you” (John 15:20). The Scriptures seem to suggest we should be more concerned if we’re not being persecuted than if we are.