John Piper wrote the foreword to Barry Danylak’s recent release with Crossway, Redeeming Singleness. Here’s the whole thing.
The greatest, wisest, most fully human person who has ever lived, never married. Jesus Christ. His greatest apostle never married, and was thankful for his singleness. Jesus himself said, that in the age to come we do not marry. And he added that the age to come had already broken into this world.
Therefore, the presence of single people in the church not only “attests the sufficiency of Christ for the reception of God’s covenantal blessings in the new covenant,” but also reminds us “that the spiritual age has already been inaugurated in Christ and awaits imminent consummation.”
When I met Barry Danylak at Tyndale House in Cambridge, England, in the summer of 2006, I was amazed at the research he was doing on a biblical theology of singleness. Not only was the scope of it unprecedented, but the theological and practical insights struck me as biblically compelling and practically urgent. I don’t know of anyone else who has ever provided the extent of biblical reflection on singleness that Barry has provided for us here.
Both marriage and singleness demand the most serious and solid biblical insight. These are realities that affect every area of our life and thought. We cannot settle for superficial pep talks. Our lives cry out for significance. And significance comes from seeing ourselves the way God sees us. Including our singleness. My guess is that virtually every single who reads this book will finish with a sense of wonder at who they are, and how little they knew about this gift and calling.
Barry is keenly aware of the progress of redemptive history and its stunning implications for the single life. Early in that history, marriage and physical children were fundamental to the blessings of the Mosaic Covenant. But they are not fundamental to the New Covenant the way they were then. And what is beautiful about the way Barry develops this historical flow is that the glory of Jesus Christ is exalted above all things.
Barry elevates but does not absolutize the calling of the single life. It’s greatness lies in this: “It is a visible reminder that the kingdom of God points to a reality which stands beyond worldly preoccupations of marriage, family and career.” Indeed. And that greater reality is the all-satisfying, everlasting friendship of Jesus himself in the new heavens and the new earth. Marriage and singleness will be transcended, and Christ himself will make those categories obsolete in the joy of his presence. A life of joyful singleness witnesses to this.