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Internet Pornography, Sham Repentance and the Gospel

But often this resolve is less about a convicted conscience than about a sated appetite.

Even Esau, belly full of red stew, wept for his lost birthright, but “found no chance to repent, though he sought it with tears” (Heb. 12:17).

Without genuine repentance, the cycle of temptation will grind on.

The powers of this age will collaborate with the biological impulses to make it seem irresistible again. The pseudo-repentance will only keep the sin in hiding. This is devil work, and is among those things our Lord Jesus came to destroy (1 John 3:8).

Genuine Repentance.

Our churches must show what genuine repentance looks like. This does not mean setting up legalistic rules and regulations against the use of technology itself. This, the Apostle Paul tells us, is “of no value in stopping the indulgence of the flesh” (Col. 2:23).

It does mean, however, that every point of temptation comes with a corresponding means of escape (1 Cor. 10:13). For some especially vulnerable members of our churches, this will mean giving up the use of home computers or of Internet technology altogether.

Such a suggestion seems absurd to many, as though we were suggesting that some Christians might do well to stop eating or sleeping. But human beings have lived thousands of years without computers and without the Internet.

Is our Lord Jesus right when he says it is better to cut off one’s hand or gouge out one’s eye rather than be condemned by our sin (Matt. 5:29)? How much less is it, then, to ask that one cut through a cable?

We must also empower women in our congregations to grapple as Christians with husbands enslaved to pornography.