But the forms in which we express them can, and should, change. We are not being inauthentic when they do. We are being accessible, missional, bridge-builders. We are thinking hard, and making hard changes, for a greater cause than our preferences.
Just because my guitar player learned all their riffs in the ’80s doesn’t mean they are done learning, any more than I as a songwriter listening to the music textures of today and applying them to my writing. We don’t need to go overboard, but we need to be aware of our defaults and make an effort.
The Experiment
In my work over the years, both in the church and outside of it in media and communications, I’ve come to embrace something. Everything, absolutely everything, messages. In other words, everything from our website style, to our church catch phrases, to the architecture of our buildings sends a message. That message suggests who we are, how we approach faith, our concern for the community, our primary age demographic, our target group and who we believe the church is to be in society.
In my last church, we spent a chunk of money designing and building a very cool cafe, complete with a vibey stage and great sound system for young people. We spent more on that little cafe, in our old elementary school building, than we did on the rest of the church spaces that year. We wanted to communicate to our pre-teens and teens that they have greatness in them. We did that because architecture and space is messaging (noun)—and that room filled up with young people playing games, having concerts and connecting with faithful people. The message was reinforced at every turn. “You have greatness in you; and we’ve created a place to call it out.” I’m convinced that room was used by God to save a few lives over those years.
Also note that one of my family’s favorite things to do is to go to Saint Bartholomew’s Episcopal church in Nashville, with its bright, sun-washed interior, to sing, receive the bread and cup, and pass the peace with others. Being “current” doesn’t always change everything. But when the priests speak, it connects.
So here’s an experiment. Note that, for you to be authentic to your calling as a church, not all will apply. But it’s still worth asking the questions.
Here are 10 ideas to try:
- Think hard about your worship and fellowship spaces; what do they message? Ask different age groups who won’t just agree with you.
- Embody older songs in 2014 sonic arrangements (not 2000 or 1990 or 1980 or 1970).
- Speak for 15 minutes, as opposed to 45 minutes (some studies show retention and application is much higher in our stimulus overload, TED-talk generation—this one is tough on me).
- Get younger leaders giving significant input on worship spaces and environments.
- Get younger, professional designers to create visual messaging (websites, foyer signs, titles, logos, flyers).
- Work as a band to create sonic textures that are less reflective of your past and more reflective of your wider community’s present.
- Use ancient forms of worship in a non-dated way.
- Use ancient forms in a dated way (because that can be beautiful, too).
- Be thankful for the riches of your story—without getting stuck in the past.
- If you’re an “older” leader, find a group of younger leaders (unless your calling is primarily to your general age group), in a church environment you don’t hate, and serve them in any way you can. You may discover a fresh, unique call that’s as sweet as the glory days of your past leadership.
The fact is, we may have some heavy lifting in the homework part of what we do so we don’t miss God’s highest and best plans for us to reach out to folks who aren’t like us.
Having said all of that, most things that are old are rich, and a new generation needs to encounter them.
But if they can’t access them, because we’re unwilling to reconsider our delivery, we must consider if we are locked into nostalgia. If we don’t at least ask the question, we’re just running on our defaults, wanting everyone to come our way.
Churches are museums all over Europe because of this (and other factors).
This takes discernment in our planning. And some very teachable leaders. We all know that gets harder as we age, so we should practice early.
What the Math Means
This math doesn’t always mean we should or shouldn’t change. It just means we need to be aware of why we do what we do, and how it affects (or doesn’t affect) people so we’re not surprised.
Everyone is not the same. And things change, very much so, over these kinds of time increments.
Alert: 1970 was (almost) 50 years ago.
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Question: How does the change of time affect you as a leader of people? How does this idea, that 1970 was almost 50 years ago, help you think about the way you currently do elements of church life—from music, to visuals, to discipleship, to design, to reaching out to a 21st-century world?
Resource: The Essentials In Worship History Video Course addresses this head on and seeks to draw from the riches of our worship past to empower our worship present. Hymns, cathedrals, sacraments, visuals, environments and more are discussed.
