Second, you really don’t want life to be fair.
We all have a scale of what is just—but the problem is that we are human and not God. He actually holds the scale and the Bible says to us that it’s weighed down heavily in favor of His mercy.
Listen to the words of the prophet, Jeremiah, “It is of his mercies we are not consumed” (Lamentations 3:22).
In other words, because of our sin against Him, it is overwhelming mercy that we are not immediate targets of His judgement. Instead, we are beneficiaries of His grace. We really don’t want God to be fair, but to be just.
What’s unfair is Jesus’ assuming our wrath and guilt on the cross on our behalf so we could be restored to a right relationship with God.
And on a more personal, pragmatic, earthly level, we should ask ourselves: Do we really want God to even out the score? For us in wealthy, rich America, that might mean taking some things away from us and giving them to the less fortunate. Or someone more appreciative.
Third, a heart of ingratitude and entitlement is evident of a deeper problem with God.
This is what worries me most about entitlement. It is saying to God: I do not trust you to be my Father, to take care of my needs, to love me and care for me.
Worse, it elevates self to a god-like position. Ingratitude says: I know better what is good for me. I’m a better god than God.
When we say, “That’s not fair,” we are saying to God, you haven’t distributed things as evenly as I would. Even though I’m a sinful human, I know much more about what is just and right than you. That’s a dangerous position to be in, because we know from Scripture that God is the perfect Heavenly Father, and to trust ourselves to our own care, our own lordship, only spells disaster (Proverbs 14:12; Matthew 7:9-11).
You don’t want to go through life as your own lord, your own god, your own master. You only have to look around at the misery and despair in the world to see that’s not a path worth pursuing.
After this, I then give them three things to consider about their ingratitude: