I never could believe in the Jesus Christ of some people, for the Christ in whom they believe is simply full of affectionateness and gentleness, whereas I believe there never was a more splendid specimen of manhood, even its sternness, than the Savior; and the very lips which declared that He would not break a bruised reed uttered the most terrible anathemas upon the Pharisees. —Charles Spurgeon
Modern writers, agnostic academics and liberal theologians always stress the kindness and gentleness of Christ. Their Jesus—not the One found in Scripture, but the one concocted from their own imaginations and preferences—is effectively an ideological and theological pacifist. He preached only love and self-sacrifice, never judged or discriminated, and wasn’t dogmatic about the truth. In effect, the Jesus they’ve manufactured pleads, “Can’t we all just get along?” with people of all faiths.
That perspective betrays a deep and dangerous ignorance of the truth about Christ, the exclusivity of the gospel He preached, and how He confronted religious error. Even the kindest, gentlest shepherd sometimes needs to throw rocks at the wolves who come in sheep’s clothing.
The Great Shepherd Himself was never far from open controversy with the most conspicuously religious inhabitants in all of Israel. Almost every chapter of the gospels makes some reference to His running battle with the chief hypocrites of His day, and He made no effort whatsoever to be winsome in His encounters with them. He did not invite them to dialogue or engage in a friendly exchange of ideas.
In fact, Jesus’ public ministry was barely underway when He invaded what they thought was their turf—the temple grounds in Jerusalem—and went on a righteous rampage against their mercenary control of Israel’s worship. He did the same thing again during the final week before His crucifixion, immediately after His triumphal entry into the city.
One of His last major public discourses was the solemn pronunciation of seven woes against the scribes and Pharisees. These were formal curses against them. That sermon was the furthest thing from a friendly dialogue. Matthew’s record of it fills an entire chapter (Matthew 23), and it is entirely devoid of any positive or encouraging word for the Pharisees and their followers.