Home Christian News U.S. Churches Reckon With Traumatic Legacy of Native Schools

U.S. Churches Reckon With Traumatic Legacy of Native Schools

Native schools
In this 1910s photo provided by the United Church of Canada Archives, students write on a chalkboard at the Red Deer Indian Industrial School in Alberta. In Canada, where more than 150,000 Indigenous children attended residential schools over more than a century, a National Truth and Reconciliation Commission identified 3,201 deaths amid poor conditions. (United Church of Canada Archives via AP)

The discoveries of hundreds of unmarked graves at former residential schools for Indigenous children in Canada have prompted renewed calls for a reckoning over the traumatic legacy of similar schools in the United States — and in particular by the churches that operated many of them.

U.S. Catholic and Protestant denominations operated more than 150 boarding schools between the 19th and 20th centuries, according to researchers. Native American and Alaskan Native children were regularly severed from their tribal families, customs, language and religion and brought to the schools in a push to assimilate and Christianize them.

Some U.S. churches have been reckoning with this activity for years through ceremonies, apologies and archival investigations, while others are just getting started. Some advocates say churches have more work to do in opening their archives, educating the public about what was done in the name of their faith and helping former students and their relatives tell their stories of family trauma.

“We all need to work together on this,” said the Rev. Bradley Hauff, a Minnesota-based Episcopal priest and missioner for Indigenous Ministries with the Episcopal Church.

“What’s happening in Canada, that’s a wakeup call to us,” said Hauff, who is enrolled with the Oglala Sioux Tribe.

This painful history has drawn relatively little attention in the United States compared with Canada, where the recent discoveries of graves underscored what a 2015 government commission called a “cultural genocide.”

This photo made available by the Presbyterian Historical Society, Philadelphia shows students at a Presbyterian boarding school in Sitka, Alaska in the summer of 1883. U.S. Catholic and Protestant denominations operated more than 150 boarding schools between the 19th and 20th centuries. Native American and Alaskan Native children were regularly severed from their tribal families, customs, language and religion and brought to the schools in a push to assimilate and Christianize them. (Presbyterian Historical Society, Philadelphia via AP)

That’s beginning to change.

This month top officials with the U.S. Episcopal Church acknowledged the denomination’s own need to reckon with its involvement with such boarding schools.

“We must come to a full understanding of the legacies of these schools,” read a July 12 statement from Presiding Bishop Michael Curry and the Rev. Gay Clark Jennings, president of the denomination’s House of Deputies. They called for the denomination’s next legislative session in 2022 to earmark funds for independent research into church archives and to educate church members.

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Peter Smith is a journalist for the Associated Press.