NAIROBI, Kenya (RNS) — After the United Methodist Church voted this spring to allow its clergy to marry same-sex couples and lifted its ban on ordination of LGBTQ+ clergy, Methodists around the world watched how the denomination’s African members would respond.
On May 28, United Methodists in the Ivory Coast seemed to provide the answer when they announced the departure of their annual conference, a jurisdiction of some 1 million people, from the worldwide church.
At the annual conference’s extraordinary session in Cocody, a suburb of the capital, Abidjan, Bishop Benjamin Boni, president of the annual conference, accused the United Methodist Church of sacrificing its integrity and charged that the denomination had distanced itself from Scripture, thereby making the UMC no longer suitable for Ivorian Methodists.
But the United Methodist Church, formed in the United States in 1968 from the merger of two existing Methodist bodies, is only one branch of a faith tradition that has deep roots in Africa, and its culture is complicated by European colonialism and its aftermath.
In Ivory Coast, Methodism was brought to the then-French colony of Cote d’Ivoire In 1914 by William Wade Harris, a Liberian evangelist. Harris, who later belonged to the American Episcopal Mission, left a legacy of Harrist churches, which practice a syncretic mix of traditional African and Christian faith. But the traditional Methodist practice he helped establish went on to make ties to the British Methodist Church, only claiming its independence in 1985. It joined the United Methodist Church, based in the United States, in 2004.
The history of United Methodism and other Methodist denominations has complicated the response to the UMC decisions on LGBTQ+ issues.
“This is a matter of one denomination,” said the Rev. Martin Mujinga, the general secretary of the Africa Methodist Council, a pan-African association of Methodist, Wesleyan and United and Uniting churches.
At the African Methodist Council Summit in Lagos, Nigeria, May 29-June 2, said Mujinga, the question of how to respond to the UMC’s changes to its rules on LGBTQ+ matters “was discussed in passing. We did not want the issues of one denomination to crowd discussions of others.”
Before the May decision, in August, more than three-quarters of the 91 congregations in the UMC’s Kenya-Ethiopia annual conference voted to withdraw from the denomination, aligning with the Global Methodist Church, a new denomination formed by conservative former UMC churches and leaders.
According to the Rev. Wilton Odongo, a former UMC general secretary, now president of the Kenya provisional Global Methodist Church in Kenya, “We looked at our laws in Kenya and we found out they cannot allow this. So we moved out, about 77 congregations. We had been following the theological discussions and how the global church was functioning. We saw that (it) was not following the order and the structure and had become dysfunctional.”
But the UMC’s formal presence in Kenya dates back only to the early 1990s, and for most of the former British colony’s existence as an independent nation, the primary expression of Methodism has been the Methodist Church in Kenya, a denomination that gained autonomy from the British Methodist Church in Kenya in 1967. By 2019, the church had 1,000 congregations with a total Methodist community of more than 800,000, far outstripping the UMC community.
