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7 Reasons Why Halloween Judgment Houses Often Miss the Mark

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Editor’s Note: We invite you to share your thoughts in the comment section below. Do you believe Judgment Houses can be effective, or is Moore onto something with his seven reasons?

7 Reasons Why Halloween Judgment Houses Often Miss the Mark

1. They’re not scary enough. 

To speak of hell, Jesus used the imagery of a garbage dump overrun with worms, a place where babies were once sacrificed to demons (Mark 9:43-48). Teenagers in plastic red devil masks and Styrofoam pitchforks usually don’t convey what it means to “fall into the hands of the living God.” (Heb 10:31) The answer isn’t better technology, though, since nothing we could conjure up can convey the anguish of the damned walled off from relationship with God.

2. They assume people’s problem is that they don’t know about judgment. 

But the Bible says they do. All of us have embedded within us a conscience that points us to the Day of Judgment (Rom 2:15-16). We have a “fearful expectation of judgment.” (Heb 10:27) The problem is we block it out of our minds, diverting ourselves with other things. The problem isn’t that lost people don’t hate hell enough. It’s that they don’t love Christ. Hell is the Abyss they run into in their flight from him.

3. They abstract judgment from the love of God.

I know most Judgment Houses present the gospel at the end. But in the Bible, the good news doesn’t come at the end. The prodigal son leaves the father’s house, but the father is eager to receive him back (Luke 16:11-31). The awful news of God’s judgment is always intertwined in Scripture with the message of the gospel of a loving, merciful God. “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:17)

4. They abstract judgment from the glory of God. 

The prophet Isaiah doesn’t see that he’s “undone” first by the horror of judgment. He sees it in light of the glory of God’s presence (Isa. 6:1-6). The Apostle John tells us the glory Isaiah saw was Jesus of Nazareth. When we preach Jesus, the glory of God breaks through (2 Cor. 4:6). Some people recoil at that light; some people run to it (John 3:19-21).

5. It’s hard to cry at Judgment Houses.

But Jesus does when thinking about judgment (Matt 23:37). And so does the Apostle Paul, pleading with sinners to be saved (2 Cor 5:20). These evangelistic tools though are meant to take on the feel of a “haunted house,” a place of thrill seeking and festivity. It’s hard to convey the gravity of the moment in such a way.

6. The Holy Spirit doesn’t usually like to work that way. 

Pop quiz: How many people do you know who came to know Christ through the witness of a friend? How many do you know who came to know Christ through faithful parents? How many are in Christ due to the week-to-week preaching of Christ in a local church? Probably a lot, right?

Okay, now answer this: How many people do you know who came to know Christ through a Halloween Judgment Houses or Hell Houses? If you know one, you’re outpacing me and everyone I’ve ever talked to about this. The Holy Spirit tends to work through the preaching of Christ (Rom 10:17). That’s how he points the world to sin, righteousness, and judgment (John 16:8).

7. They’re easier to pull off than talking to people. 

Can people be saved through Judgment Houses? Sure. I have a colleague who was saved at a Stryper heavy metal concert in the 1980s. Are the intentions behind them good? Absolutely. If you do Judgment Houses and they enable you to share Christ, have at it with blessings on you.

But the fact remains that most lost people in your neighborhood are going to be saved the same way people have always been saved, by Christian people loving them enough to build relationships, invite them to church, share the gospel, and witness to Christ. The problem is that for many Christians, that’s scarier than a haunted house.

 

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Dr. Russell Moore is President of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. He currently serves as Distinguished Professor of Christian Ethics at Southern Seminary, and as a visiting professor of ethics at Southeastern Baptist Theological Seminary and New Orleans Baptist Theological Seminary. A native Mississippian, Moore and his wife Maria are the parents of five sons.