“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.” Luke 14:26
What does it mean to “hate” someone we are elsewhere called to sacrificially love? We are told to love even our enemies, yet Jesus here tells us to hate some of our closest family members. What could that mean?
Hatred here is Semitic hyperbole. In essence, it means “love less than.” There are times when our love and allegiance to God may be at odds with human loyalties; in those cases, love for God, His light and the way of truth must always prevail.
It’s OK (actually, commendable) for me to love the Seattle Seahawks. But if my wife needs me to take her to the hospital in the middle of a game or needs me to pay her some attention, I have to act like I hate the Seahawks and not even consider my love for them in service to my wife.
Let’s apply this principle in regards to how the church views marriage and divorce.
I recently spoke at a long-standing North American woman’s conference and was overwhelmed by the quantity and horrific nature of things wives are having to put up with in their marriages. Between sessions, I was bombarded by heartfelt inquiries: “What does a wife do when her husband does this? Or that? Or keeps doing this?” It broke my heart. I felt like I needed to take a dozen showers that weekend.
This may sound like a rant, but please hang with me, as I think this conference was a divine appointment. I can’t get this out of my mind.
One wife began our conversation with, “God hates divorce, right?”
“Yes,” I said. “I believe He does.”
“So I’ve just got to accept what’s happening in my marriage, right?”
When she told me what was happening, I quickly corrected her. “If the cost of saving a marriage is destroying a woman, the cost is too high. God loves people more than he loves institutions.”
Her husband is a persistent porn addict. He has neglected her sexually except to fulfill his own increasingly bent desires. He keeps dangling divorce over her head, which makes her feel like a failure as a Christian. He presented her with a list of five things he wanted to do that he saw done in porn, and if she wasn’t willing, he was through with the marriage. She agreed to four of them, but just couldn’t do the fifth. And she feels guilty.