Have you ever heard someone say, “I am into Jesus, but not the church”?
My first encounter with “Jesus, yes; church, no” theology came as a newly-minted pastor. My wife and I were hosting an open house in the church parsonage. About half-a-dozen young families attended, and all was going as planned until I began to talk about church membership. One gentleman in attendance pressed me on the topic, arguing the concept was unbiblical. I squirmed and tried to answer. Undaunted, he continued to press his case.
The conversation caught me a bit flat-footed, and forced me into an on-the-spot apologetic for the local church. For a moment, I felt uncertain and embarrassed by my lack of a clear answer.
And yet, what I intuitively knew then, and have come to understand more fully, is that Christianity is inextricably linked to the local church. In fact, the local church is the New Testament’s expression of Christianity. The New Testament depicts the Christian and the local church together, like hand in glove.
As I serve the church now more broadly as a seminary president, I consistently bump into two unhealthy extremes—both of which misestimate the role of the church.
First, and most common, is spiritual individualism.
This extreme so prioritizes a personal relationship with Christ that it forgets the role of the church altogether. To many evangelicals, conversion is a personal encounter with Christ and growth in Christ is, too. One is nourished spiritually through books, conferences, podcasts, para-church ministries and Bible studies.
The other extreme is an overly institutional approach to Christianity.
In its most unhealthy form, this is seen in traditional Roman Catholicism that holds “no salvation outside the church,” and necessitates receiving the sacraments for salvation.
But some evangelicals operate just one tick away. This institutional error equates salvation with church membership and Christian growth with church activity.
Both of these extremes misunderstand the Christian life. Conversion is an individual experience that’s intended to become a congregational reality. It’s simply impossible to conceptualize New Testament Christianity apart from the local church.
THE CHURCH UNIVERSAL, THE CHURCH LOCAL
Another common misconception concerns the church universal and the church local. The church universal refers to all the redeemed in the history of the world. The church universal is often called the “invisible church” because we ultimately aren’t able to know who or how many comprise it.
And yet, almost every reference of “church” in the New Testament is about the local church. By local church, I mean a group of Christians who have covenanted together to gather regularly for worship and ministry.