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Willow Creek’s Core Meeting: A Response

Bill Hybels

Three years have passed since the evening of March 23, 2018, the night in which a Chicago Tribune article revealed allegations of misconduct against Willow Creek’s senior pastor Bill Hybels. The article, expertly written by reporters Manya Brachear Pashman and Jeff Coen, left our family stunned, bewildered, and disoriented. That Bill Hybels did such things was hard enough, but we simply could not believe that a church we loved and trust(ed) would so callously brand Hybels’ victims as liars and colluders. I have language now to understand the events as a predictable pattern of institutional betrayal, but at the time I felt thrown into a tailspin. For me a common disorientation was the question Why are people angry at me for asking Willow Creek to tell the truth?

As a once-insider-now-outsider, I watched Willow Creek move on without seeking true, redemptive healing. (More on that later.) The story about Hybels quieted, but emotions lurked and simmered at the surface always, victims and family and former staff and members triggered by sermon titles and Willow Creek’s flashy events and snippets of weekend messages that seemed careless in light of its larger story. A pattern developed: We reeled and then we processed and some tried to meet with elders and begged for truth-telling and then the story quieted once again.

Unreconciled relations and unfinished reconciliations, however, seemed to be put behind us even if uncompleted.

Then, last week, a YouTube video dropped. I clicked on it, wondering why Willow Creek watchers responded to it so viscerally. I read comments before I watched the video, and twenty seconds into it I understood. I understood and I was stunned, shocked, alarmed and bewildered.

Willow Creek held a core meeting for members on May 26, where new senior pastor Dave Dummitt and new South Barrington campus pastor Shawn Williams fielded questions from those in attendance. Among others, this question was asked: “Why is Bill Hybels’ name rarely mentioned?” Let me pause here: The answer to that question is sacred. It is delicate. It can shatter or it can contribute to a redemptive process. It holds the stories of abused men and women within it, men and women who suffered faith-shattering wounds and were buried beneath a powerful institution. We know their stories, we know (some of) their names, and we honor them by responding to their soul-trauma with compassion and truth and grace.

Before I continue, I offer this prayer my father and I wrote, printed in our recent book A Church Called Tov— that God will be gracious, that God will forgive, that God will heal, that God will restore people to himself and to one another, and that tov (goodness) will abound in Willow Creek.

Back to the video. I was instantly alarmed by the tone and the applause and joking and fist-bumping and laughter over who should answer the question: “Why is Bill Hybels’ name rarely mentioned?” I was alarmed by appeals to being “the new guy” as an excuse for not knowing how to respond. Abuse was labeled a “polarizing reality of people’s perspectives.” Shawn Williams said he talked to people “who can’t understand why Bill was treated the way he was treated.” I was alarmed that an answer to a question so delicate and sacred would be treated with cavalier attitudes and back-slapping and no mention of the victims. Or concern for their deep, enduring wounds.

And then this: Williams spoke about the life-changing impact Bill Hybels had upon his life. He described Hybels as a “once-in-a-generation leader.” Williams described Bill or Willow Creek as a broken tree who produced good fruit. The senior pastor at Willow Creek Community Church, the successor to Hybels, Dave Dummitt added, “I agree with everything you said,” labeling Williams’ words beautiful. On that stage, with seemingly no pre-planning, he invited Williams to share that same message at a weekend service to a wider audience. They spoke of Hybels with great respect and deference.

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Laura Barringer is an outspoken advocate for the wounded resisters of institutional abuse. Laura is coauthor of A Church Called Tov: Forming a Goodness Culture That Resists Abuses of Power and Promotes Healing (October 2020). She previously coauthored the children's version of The Jesus Creed and wrote a teacher's guide to accompany the book. She has also written articles for The Jesus Creed blog. Laura is a graduate of Wheaton College and currently resides in the Chicago suburbs with her husband, Mark, and three beagles.