Secular Writer Highlights the Error of the Prosperity Gospel

edward luce

A secular writer has taken on a question many in the church world have been trying to answer for a while now. Writing for the Financial Times, Edward Luce tackles the continued appeal of the prosperity gospel, what its teachers (like Joel Osteen) believe, and how it’s so far off from orthodox Christianity. Dr. Albert Mohler feels Luce’s article, “A preacher for Trump’s America: Joel Osteen and the prosperity gospel,” hits the nail on the head.

“The secular reporter for the Financial Times seems to have a stronger grasp on the teachings of orthodox Christianity than Osteen,” said Dr. Mohler, who is the president of the Southern Baptist Theological Seminary.

What Does Joel Osteen Believe?

Osteen’s critics often accuse him of preaching the prosperity gospel, which could be described as “a pragmatic spirituality that correlates circumstantial blessings or curses with human strength, achievement or even faith.” Put another way, “God wants believers to be physically healthy, materially wealthy and personally happy.” By focusing on comfort and happiness, prosperity gospel preachers minimize the Christian concepts of sin, eternal judgment and suffering.

Luce says that about 20 percent of Americans attend a church that teaches the prosperity gospel, and this way of thinking was something he definitely encountered while attending a night class called “Quest for Authentic Manhood” at Lakewood, Osteen’s church in Houston, Texas. The leader of the men’s group told Luce, “If you want to feel bad, Lakewood is not the place for you. Most people want to leave church feeling better than when they went in.” More than one of the group’s attendees had a story about how once they started tithing money to Lakewood, God blessed them financially. One of the men said, “God works fast when you work for him.”

Luce also interviewed Osteen at one of his “Nights of Hope,” a “two-and-a-half-hour, all-singing-and-dancing show that he takes on the road every few weeks.” When Luce asked him why he didn’t talk about sin and redemption, Osteen responded, “Look, I am a preacher’s son so I’m an optimist. Life already makes us feel guilty every day. If you keep laying shame on people, they get turned off.” Luce’s assessment? Osteen is closer to Oprah than to Billy Graham.

Why Do People Buy Into the Prosperity Gospel?

One reason why Osteen’s message is appealing is that he and his church are extremely wealthy. As one of the men in the men’s group said, “We don’t want to follow a loser.” Another is that people are looking for hope in their lives, and the prosperity gospel offers the promise that life can be better. Lakewood has actually helped some people better their lives, such as one of the men in the group who turned his life around, stopping his self-destructive habits and saving his relationship.

Perhaps one of the most powerful reasons why the prosperity gospel appeals to people is that elements of it are true. Jesus does offer us a new identity that is defined neither by our pasts or our brokenness, nor our shame. God loves us more than we could ever comprehend. He is good and wants good for us (even though He doesn’t promise that life will be easy). He offers us mercy instead of condemnation. But that is only part of the story.

Serious Problems

One of the problems with prosperity gospel teaching is that grace and mercy don’t mean anything if we haven’t done anything wrong. It is one thing to say our guilt and shame no longer define us. It’s another to ignore the fact that God is holy and we are legitimately guilty before Him apart from Jesus’ sacrifice. As Dr. Mohler observes, “Osteen has reversed the entire theological order of biblical Christianity—an order that begins with the supreme priority, glory and holiness of God.”

Says Dr. Mohler, “Perhaps the most horrifying statement in the Financial Times article pertains to Osteen’s exegesis of Jesus’ last words on the cross.” According to Osteen, when Jesus said, “It is finished,” He wasn’t referring to the fact that His death was an atoning sacrifice, paying the penalty for our sins. Rather, Jesus was saying that He was putting an end to our guilt, low self-esteem, mediocrity and depression.

But what Jesus has done is far greater: “Christ declared that salvation had been secured; that death and the devil were defeated. The temple veil was torn in two, declaring the end of the sacrificial system because the perfect sacrifice had been made. Through Jesus Christ, we now have direct access to the Father.”

The cross points to another significant error of prosperity teaching: the idea that a faithful Christian life will not entail suffering. Jesus, Dr. Mohler points out, told his followers to take up their own crosses (an instrument of torture) and follow Him. He told us we would have to lose our lives to find them. He never promised that our lives will be comfortable.

Dr. Mohler concludes that Joel Osteen is offering a “wishy-washy, self-centered, self-exalting message of psychotherapy.” His message stands in stark contrast to that of Jesus, who “brings salvation, the forgiveness of sin and life everlasting.”  

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Jessica Mouser
Jessica Mouser is a writer for ChurchLeaders.com. She has always had a passion for the written word and has been writing professionally for the past two years. She especially enjoys evaluating how various beliefs play out within culture. When Jessica isn't writing, she enjoys playing the piano, reading, and spending time with her friends and family.

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