“There’s been so much that has been interrupted … and these are all critical, critical things,” Peterson said.
“We’re not going to wait on world leaders to take action. We’re doing it now,” she said. With Theresa Dardar, they’re part of the Greater New Orleans Interfaith Climate Change Coalition, which includes Buddhist, Baha’i, Christian, Jewish and other faith leaders.
They’ve also worked closely with Chief Shirell Parfait-Dardar of the Grand Caillou/Dulac Band of Biloxi-Chitimacha-Choctaw Indians. She’s the first woman to lead her tribe and the only Indigenous woman on the Louisiana governor’s climate change task force. Last year, her tribe and Pointe-au-Chien were among those that filed a formal complaint to the U.N. in Geneva, saying the U.S. government violated their human rights by failing to act on climate change.
“We should be caring for Mother Earth, not abusing her. This is a result of all of the abuse that we’ve done to her,” she said, tearing up and pointing to her home, destroyed by Ida. “If we don’t listen to the science, if we don’t listen to the wisdom of the elders, we’re going to … keep seeing these massive amounts of destruction.”
Religious communities are crucial in the fight against climate change, said Nathan Jessee, a researcher at Princeton’s High Meadows Environmental Institute who has worked with the area’s Indigenous communities.
“There’s a long history of faith-based leaders and Indigenous peoples being at the forefront of these struggles for environmental justice,” Jessee said. Together, he said, they’ve demonstrated the fight for clean air and water is a moral and spiritual struggle.
For many faith leaders, preserving the environment is part of their mandate to care for communities most vulnerable to climate change. It’s a call that Pope Francis has made often, most broadly in a 2015 encyclical, “Praised Be.” It has been echoed by imams, rabbis, patriarchs and pastors who share how their faith traditions interpreted the call.
People of color, the poor, women, children and the elderly suffer the worst climate change impacts, said the Rev. Fletcher Harper, an Episcopal priest, and executive director of GreenFaith, a global multi-faith environmental organization based in New York. “For religious people, that is utterly unacceptable,” he said.
On the invitation of Indigenous communities, more than 150 faith leaders gathered in Washington last month to pressure President Joe Biden to stop new fossil fuel projects.
GreenFaith organized other actions across the globe: In Fiji, the leader of the Pacific Council of Churches was photographed on an island which goes underwater at high tide because of rising sea levels. In Jakarta, Indonesia, the largest mosque in Southeast Asia unfurled a banner that read: “Destroying the planet is haram” — forbidden. In Australia, religious groups protested against coal production and urged the prime minister to undertake bold climate action.
