(RNS) — The head of the country’s largest Lutheran denomination announced Wednesday (April 12) the Evangelical Lutheran Church in America is launching its own Truth and Healing Movement to help its 3 million members better understand the “colonizing impacts” the church has had on Indigenous people, both past and present.
“We must be in better, right, and healthy relationships with the Indigenous people of Turtle Island,” ELCA Presiding Bishop Elizabeth Eaton said in a written statement. “As we know, the truth and our knowing and embracing it, is the first step toward healing for all of us.”
RELATED: Reckoning with their history, Lutherans issue declaration to Indigenous peoples
The initiative was born out of the mainline denomination’s 2016 repudiation of the Doctrine of Discovery and “A Declaration of the ELCA to American Indian and Alaska Native People,” delivered publicly last year at its Churchwide Assembly in Columbus, Ohio.
But the ELCA didn’t start the movement, according to Vance Blackfox, the denomination’s director for Indigenous ministries and tribal relations.
Rather, Blackfox said, the ELCA is joining an informal movement unfolding across the United States started by Indigenous people to educate and heal the country and its relationship with those who first lived on the land.
“It’s important for us to recognize that Indigenous peoples have expertise in these areas already and that we as a church are not the experts,” said Blackfox, a citizen of the Cherokee Nation.
“For so long, all of our denominations have behaved so paternalistically. (They’ve) acted like Native people didn’t know what (we) were doing all along. We’ve always known what we were doing and what we needed.”
RELATED: Denominations repent for Native American land grabs
The Doctrine of Discovery, backed by a series of 15th-century papal bulls, provided the theological justification for the domination by European Christians of lands already inhabited by Indigenous peoples. The ELCA’s repudiation included pledges to acknowledge and repent of the denomination’s complicity in colonialism, to develop resources to educate those inside and outside the church about the impact of the doctrine and to partner with Indigenous peoples rather than view them as the target of missionary endeavors.
Eaton commissioned a task force to lead that work, including the development of “A Declaration of the ELCA to American Indian and Alaska Native People,” which pledges to eliminate racism and white supremacy in the denomination, develop Indigenous leaders and encourage the return of land to Indigenous peoples.
