When the nativity story is told, we mostly hear about Mary, the mother of Jesus. For centuries, Mary has been extolled and honored, as she should be. Joseph, however, has often been regarded as a mere footnote to the story.
Today, I’d like to give Joseph his due.
By my lights, Joseph was one of the most righteous men who ever lived. Now when most modern Christians think of a “righteous man,” they think of things like being a good husband, a patient father, a trusted and successful employee who lives a good clean life (doesn’t smoke, drink, chew or run with those who do), and so on.
I have no doubts that Joseph was upright in these areas. But the Bible gives us a much deeper peek at what a righteous person is and how he or she reacts to certain situations. Consider Matthew 1:19-20:
Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to put her away quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Matthew says that because Joseph was a righteous man, he chose not to publicly disgrace and shame Mary, even though (according to his knowledge at the time) she deserved it.
Let that marinate a few moments.
How many Christians today would react the same way that Joseph did if they were standing in his shoes?
Joseph wasn’t out for blood. He didn’t justify in his mind the act of bringing public disgrace upon Mary. Instead, he took the high road and put her away privately, lest she face public humiliation and shame.
I’m sure Joseph’s blood boiled when he heard that the woman who was betrothed to him in marriage was pregnant . . . and not by him. But because he was a righteous man, he showed mercy. He treated her as if he were in her own shoes and was guilty of what he had assumed she did.
Perhaps Joseph thought to himself what his step-son would say to a woman worthy of death almost thirty years later, “He who has never sinned, let him cast the first stone” (John 8:7).
Perhaps after the initial anger, pain, and rage subsided, Joseph took a good, hard look at his own life and recalled the many times where he himself missed the mark.
Perhaps he reflected on his lineage and recalled the many grievous sins that his own kinfolk committed in the past (see Matthew 1:1-16; Joseph’s lineage is populated by those who committed murder, adultery, prostitution, etc. Beyond that, this is the very lineage that God the Father selected for His own Son, Jesus).
In Joseph, we find no self-righteousness at all. And therein do we find a wonderful definition of righteousness. It is to react like Jesus, living void of self-righteousness. As I’ve often said, there is only one Person in the universe who has the right to be self-righteous, and He isn’t.
Consider for a moment the people who Jesus spent most of His time with, who He ate with (which in that day was a sign of union, friendship, and acceptance), who He showed mercy to, who He extended grace to, and who He removed shame from. These were the very people who the religious leaders of His day regarded as the most sinful. Their sinful deeds being at the top of their lists. This is why Jesus earned the title “the friends of sinners.”
Some specific examples:
- He broke bread in the home of a tax-collector who was siding with Rome in oppressing his own people (Zacchaeus).
- He completely forgave a woman caught in the act of adultery.
- He allowed a prostitute to anoint His feet with her hair in the presence of judgmental Pharisees.
- He communed with and later broke bread with a multiple-divorcee who was living in sin.
Granted, all of these people later repented of their sins and followed the Lord, but Jesus loved them, received them, and their sinful lives didn’t put Him off. The harshest word He said to any of them was “go and sin no more.”
Now . . . shift gears and look at the sins that literally made Jesus angry and provoked Him to issue hot-boiling, scathing rebukes. It was the sins of self-righteousness. And it was aimed at those who sought to shame and humiliate others because of their wrong-doing.
The pure and spotless Lord Jesus Christ turned the pyramid upside down.
Back to Joseph.
Note that Matthew says that while Joseph was considering doing this righteous deed (putting Mary away privately to spare her public disgrace), the angel appeared to him.
How many angels have passed us by because we chose to take the low road of shaming other people because of their sins or shortcomings, without any regard to our own sins and shortcomings?
(At this moment, someone reading that last line is thinking of Matthew 18:15ff. where Jesus says to announce to a local assembly that someone has been put out of the church because of sin. But please consider two things about that passage. First, Jesus said to go to the person privately so as not to shame them, but to bring reconciliation in a private way. Second, the person in view had stubbornly refused to stop sinning after being approached multiple times in private. Only then was it to be “told to the assembly.”)
Joseph’s decision to take the high road and spare Mary public shame is echoed throughout the entire Scriptural narrative. Even beginning at the beginning in Genesis.
Remember Noah’s night of binge drinking? His son, Ham, uncovered his father’s nakedness. Shem and Japeth, on the other hand, walked into the tent backwards with a blanket, refusing to see the shame, but covering their father’s disgraceful state. Ham was cursed as a result.
It’s difficult on our flesh to walk into a tent backwards, holding a blanket. But that’s God’s way. It’s the way of righteousness.
He who covers over an offense promotes love, but whoever repeats the matter separates close friends. (Prov. 17:9)
Hatred stirs up dissension, but love covers over all wrongs (Prov. 10:12)
Above all, love each other deeply, because love covers over a multitude of sins. (1 Pet. 4:8)
Jesus Christ, your Lord, is in the business of removing people’s shame.
Our Lord’s first miracle at Cana demonstrated His heart to remove public shame from a bridegroom who had miscalculated how much wine to provide for his wedding. Jesus remedied the situation by providing the best wine at the very end, covering the social disgrace that would have been leveled at the bridegroom’s feet because of his error.*
If you’ve done something in your past that you have repented of (ceased from practicing), but it still haunts you with regret, take heart. Peter, whose many sins grew in their severity until the most grievous of all—the betrayal of his Lord—was not only fully forgiven and restored by Jesus, but he was used mightily by the Master, even earning the title “the greatest apostle.”
Echoing the promise of the New Covenant in Hebrews 8:12, A.W. Tozer rightly says, “When God forgives, He forgets.”
Let us take our cue from God Himself.
I am blessed by Joseph. I am encouraged by Joseph. And I am challenged by Joseph. It’s no wonder that God picked him to be the father of Jesus. (Joseph was also from the line of David, fulfilling the prophecy of the Messiah’s lineage.)
This Christmas season, let’s remember Joseph. The Life that dwells in every Christian . . . the Life of Joseph’s step-son, Jesus the Christ . . . will always lead us to treat others the same way we would want to be treated if we were standing in their shoes. No one wishes to be shamed and disgraced if they’ve repented of wrong-doing. And self-righteousness is not in His nature.
*see JESUS MANIFESTO p. 164 for the historical context.