Secular psychologists operate on a biopsychosocial model of human development and behavior. This model proposes humans develop and operate according to biological, psychological and social influences. Accordingly, we are products of our biology and environment, both bearing equal importance.
In more recent years, psychologists have begun recognizing that our spirituality impacts our lives, but have yet to say it is imperative for life. While the traditional psychological theories and models that are based upon naturalism are insufficient from a Christian worldview, not all of secular psychology is wrong. Indeed, there are many helpful and positive aspects of psychology to consider, which is why there is a need for integration.
The successful integration of psychology and Christianity has long been a passion of mine. However, I tread carefully on this topic. As a secularly trained doctor, I recognize my shortcomings in relation to the integration of theology and psychology. The nuances of the biblical counseling, integrationist, and Christian psychology models have been extensively evaluated by more notable minds than mine.
I will not speak to any one particular model, but provide key points to consider when integrating psychology and Christianity. These points, I believe, fall on the continuum between the integrationist and Christian psychology models.
1. Scripture and the Gospel are prominent.
The belief and use of Scripture and the Gospel are perhaps the most prevalent differences between the secular and Christian psychology worlds.
For Christian psychologists, our worldview must be determined by Scripture. Not only should we see our clients as individuals in need of Jesus Christ, but our understanding of mental illness and disorder should also be based upon a Gospel-oriented worldview. As a result, our therapeutic practice will utilize Scripture to heal our clients and glorify Jesus.
2. Operating on a middle ground.
As a trained secular doctor, I appreciate the biopsychosocial model of human nature. Learning about the complexities of humanity provides me with a better framework for understanding and helping my clients. The intricacies of the human brain, the environmental influences on our personality, and the social and cultural impact on our lives remind me that pathology cannot simply be reduced to issues of morality or sin.
On the other hand, as a Christian, I acknowledge that all humans are inherently separated from God. This separation causes disorder, sin and disease of every kind. However, we serve a loving and just God that provides a way out of our depraved state through Jesus Christ. He longs for us to seek Him and His promise of eternity.
Due to the love of this God, I also cannot reduce all pathology to a naturalistic model of humanity. I propose that Christian mental health professionals operate on a middle ground, the bio/psycho/social/spiritual model, which considers both our dignity and depravity as humans.
