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Juneteenth and the Great Commission

Acknowledging the Example of African American Christians to Steward Liberation for the Church’s Mission


Editor’s note from Ed Stetzer: A few years ago, I had the privilege of hosting this article at my old Christianity Today blog. With Dr. Ducksworth’s permission, I am sharing it again.

Holidays and missions are two things Christians and churches celebrate. We stand proudly on Memorial Day as we remember the sacrifice of soldiers. We listen to sermons on gratitude and praise God for his blessings on Thanksgiving. We watch videos about the legacy and impact of Lottie Moon and praise God for the fruitfulness of those on the mission field.

By now, many of us have heard of the holiday Juneteenth, though many Christians still don’t celebrate the day or recognize the fruitful mission work birthed out of the freedom of African American slaves. Though the liberation of the enslaved people is the only reason we need to celebrate Juneteenth, there is much to commemorate. I propose that we should also commemorate this day to recognize the missional fervor displayed by freed African Americans and the way they stewarded their freedom to continue a Christian legacy of fulfilling the Church’s mission.

What is Juneteenth?

In the midst of the Civil War, President Lincoln enacted the Emancipation Proclamation on January 1, 1863, which declared enslaved people in the Confederate states as free. Tragically, cities like Galveston, Texas, utilized legal barriers to withhold the news of freedom from enslaved people. However, on June 19, 1865, the day is known today as Juneteenth, two months after the ending of the Civil War on April 9th, General Gordon Grainger brought the news of freedom to the enslaved people in Galveston. For years, freed Black men and women and black enslaved people fought vigorously for the liberation of Black people, and finally, they were free. To be clear, many social, economic, and legal barriers would come during Reconstruction and eventually Jim Crow that suppressed the full freedom of African Americans but to the slave on Juneteenth, freedom seemed promising.

Nevertheless, one of the most remarkable things about Juneteenth is the missional zeal displayed by African Americans after they were liberated. Thus, Juneteenth demonstrates how important physical freedom is for missions.

Juneteenth, Missions, and Church Growth

A revisionist history tends to speak of the growth of African American church and missions between the 1700’s to the 1900’s as a product of the Great Awakenings, Quakers, and the evangelism by slave masters. However, the liberation of enslaved people brought a significant growth in conversions, church planting and domestic and international missions among African Americans.


It is undeniable that African Americans were involved on the mission field prior to Juneteenth. Missionaries such as Lott Carey, who helped establish the Richmond African Baptist Missionary Society in 1815 and Daniel Coker who organized the first AME church in Sierra Leone in 1820 were prominent black missionaries before Juneteenth. However, Juneteenth enabled African Americans to act on their convictions to serve God by carrying out the Great Commission both domestically and internationally.1 To enslaved people, Juneteenth removed barriers to the mission field and as a result they moved with fervor to proclaim the gospel of the God of liberation and justice.

The international mission work among black Americans increased dramatically after the Civil War, which ended two months before Juneteenth, with the number of free Blacks between the ages 24 and 35 increasing from 86,000 to 665,000.2 Many newly freed slaves were mobilized to take the Gospel to Africa and to black people throughout America, particularly in the South. Among those missionaries were black Baptists, Methodists, Presbyterians, and Pentecostals.

Between 1880 to 1883 the Baptist Foreign Mission Convention laid the foundations for future missionary endeavors and the movement for African missions gained momentum.3 From 1892 and 1900, the AME church planted a number of churches in South Africa. Similarly, “by the beginning of the 20th century, the AMEZ church had developed within its church a widespread interest in missionary expansion in Africa.4

African American missionaries also traveled to places such as Canada and the Caribbean islands.5 For example, the women’s missionary organizations such as the Woman’s Parent Mite Missionary Society in South Bend, Indiana began their mission work in places such as Haiti, Jamaica, and Sierra Leone in 1898.6 Missionaries like the reverend George Liele, a freed slave and missionary to Jamaica, and reverend Prince Williams, a freed slave from South Carolina and missionary to the Bahama Islands, both seized the opportunity to take the Gospel to the islands.

1 Vaughn J. Watson and Robert J. Stevens, eds., “African American Experience: In World Mission: A Call Beyond Community” (California: William Carey Library, 2002), 31.
2 Vaughn J. Watson and Robert J. Stevens, eds., “African American Experience: In World Mission: A Call Beyond Community” (California: William Carey Library, 2002), 56.
3 Ibid., 40.
4 Ibid., 35.
5 Ibid., 48.
6 Ibid., 32