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The 4 Steps to Take When an Audio Disaster Strikes

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Disaster strikes and it’s usually during the service. In the early days, I panicked. Now, I use a four-step plan that serves me well. As a quick note, if you’ve NEVER experienced a production problem, your time is coming. Refer to the recent Grammy Awards to see what I mean!

I have to confess, there might be a select few of you who find these steps familiar. I’ll cover that at the end.

The Four Steps

Relax, Look Around, Plan and Execute.

1. Relax

HOW CAN I RELAX WHEN EVERYONE IS LOOKING AT ME?

Mental clarity is the number one weapon in problem-solving during tense situations. And it doesn’t come from freaking out or trying to direct blame. It comes when you allow yourself that moment to take a breath and remember you’re a skilled audio tech and there is a logical solution to the problem.

Some situations, like feedback, can be dealt with so quickly that you jump from Relax to Execute because you already have a plan. You know it could be a gain problem or an EQ problem or, worse case scenario, the musician is holding the microphone directly in front of a monitor—like when they drop their arms to their side. The more contingency plans you have, the easier it is to relax and the faster the time to execute.

2. Look Around

What’s changed? Is a wireless transmitter no longer showing connection to the microphone? Did you accidentally mute a channel (been there, done that)? Is a channel no longer showing a signal coming through? Or, is it the opposite? Is a channel peaking and therefore you’re hearing clipping distortion?

Gather enough information from what you hear and see to make a plan. Don’t forget to look at the stage as there are plenty of indicators of what might be the problem, such as a singer holding a wired microphone without a cable running into it.

As a tip, follow the signal from console to stage to determine where the problem could be. If the house sound for all channels is having a problem, check out the amps and work backward from there.

3. Plan

It’s just like mixing: If you know a frequency cut needs to be made in the low end, you reach for the low end EQ to make the changes. That was a plan, albeit a short one. But if you grab the mid-range and start moving it around in hopes of making the channel sound better, that’s not a plan at all.

Let’s take a problem I experienced at Christmas. The pastor’s microphone started crackling whenever he’d turn his body just a little. I took a breath, checked the LED display for his channel and confirmed all other channels were muted. Then I checked the transmitter for a signal. The channel signal and receiver signal were both showing the same problem, a spiking signal every time it cracked, but I also noticed the receiver was losing connection with the wireless microphone. So I made a plan that should work with minimal impact to the service. That last point is important.

4. Execute

This is where uncertainty creeps in. What if the plan doesn’t work? What if it makes it worse? These are possibilities. However, the more you know your system, how everything works together, and the more you think through the plan, the higher degree of success you’ll have.

In my Christmas situation, I communicated to the stage manager they needed to take the back-up handheld out to the pastor and not to bother with the ear-worn microphone he had on. As the pastor grabbed the handheld mic, I muted his headset microphone and unmuted the backup. Also, in the moments after I conveyed the information to the stage manager, I set the backup microphone to have the same channel gain and EQ settings as the pastor’s channel.

What about those times when the first plan doesn’t work? Come up with a new plan and execute that one. You might not have 30 minutes to examine the system for a problem, but you’d be surprised at what you can do in under 30 seconds, sometimes sooner. For those of us who have been doing this long enough, it could easily be under five seconds. Regardless, I know it feels like an eternity!

If All Else Fails

You always need a backup plan. If the first two plans don’t work, the third option has to work. It’s likely not optimal, but it will be enough to get through a service. For example, a wireless problem occurs with a microphone so you try another wireless only to find the same problem occurs, so the person gets a wired microphone.

I’ve had a time when the best option was to do nothing until after the service because the distraction in fixing the problem would have had a far greater impact to the service. For example, when a backing instrument stops sending a signal during the last music set. This is why it helps to have plans for when things fail, not if they fail.

The Good News

Being pro-active by planning for problems will decrease the time from Relax to Execute and improve your success rate. A simple fix might only take three or four seconds from when you notice it until when you fix it. The more difficult problems will take longer. It’s also important to be pro-active not only with planning but doing things like testing cables every month.

And if you’re curious about where these four steps came from, I tip my hat to Jocko Willink, retired U.S. Navy SEAL Commander. It’s taught as part of the SEAL leadership training program. Leadership skills are taught in many places, and I find the best are taught by people who have had their boots on the ground. Check out Extreme Ownership if you’re interested.

The Next Step

List out the potential audio problems possible during your next service. Next, write out plans for dealing with each one. And list a second option for each. Create this list and you’ll be prepared for whatever problems are thrown at you. And that means you’ll be better and faster when you Relax, Look Around, Plan and EXECUTE!

This article originally appeared here.

Churches That Talk About Prayer or Churches That Really Pray

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Most churches talk about prayer. Some churches actually pray. Which one most characterizes your church?

  • Churches that only talk about prayer tell people to pray; churches that really pray teach people to pray.
  • Churches that only talk about prayer schedule prayer meetings; churches that really pray genuinely pray at prayer meetings.
  • Churches that only talk about prayer preach about prayer; churches that really pray preach about prayer and pray during preaching.
  • Churches that only talk about prayer may have a prayer list; churches that really pray use that list every day and report God’s answers.
  • Churches that only talk about prayer may have a prayer ministry among others; churches that really pray have a prayer ministry that covers every other ministry.
  • Churches that only talk about prayer have leaders who themselves talk about prayer; churches that really pray have leaders who model prayer.
  • Churches that only talk about prayer usually respond reactively to the enemy’s attacks; churches that really pray do so proactively in preparation for those attacks.
  • Churches that only talk about prayer hope that God will do great things; churches that really pray expect God to do something great.
  • Churches that talk about prayer don’t threaten the enemy; churches that really pray make him shake.

Which category most describes your church?

This article originally appeared here.

Why You Should Spend LESS Time in Sermon Prep

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You need to spend less time pouring over your sermon.

Yes, get the text down. Put it in your blood, your soul. Memorize it. Read it over and again. Get a few commentaries. Be critical of them.

But when it comes down to it, the actual sermon prep shouldn’t take more than four to six hours. Maybe a couple more for writing, outlining and running it once through.

The rest of your time is spent preparing to preach. That’s more like 25 hours a week, including:

Reading Books. Read theology (which I consider to be, broadly, anything to do with the study of God). This keeps your preaching fresh, wise and strong. It gives you illustrations.

Read fiction. This teaches you how to read the 90 percent of the Bible which is narrative. It teaches expression, imagination. It gives illustrations.

Read biographies. These inspire you. They teach you human nature. They give illustrations.

Private Prayer and Study of the Word. At least an hour a day, if you’re a full-time pastor. You have to stoke those fires. You have to come to the pulpit aflame. You can’t walk up there on the crutches of a mild devotional life and 20 hours of textual gymnastics under your belt. Get yourself to know God. Bring yourself before Him. Let Him pour out to you. Your feet should be smoking by Sunday. It’ll give you illustrations.

Keeping Up With Culture. That means: reading the newspaper. Keeping up with blogs and trends. Watching the TV shows and movies your congregants are watching. Watch their sports gods and goddesses. This will teach you your people’s religion. It will teach you how to catechize them (you’ll learn their questions). It’ll give you illustrations.

The reason outlining and writing a sermon comes quickly to me is this: I always have ready application and illustration from the 25 hours a week I’ve spent OUTSIDE my text.

So put in your four to six hours to study the text. Memorize it. Soak in it. Write it out. Run it through.

But come Sunday, don’t be content with a ready sermon. Come as a ready preacher.

This article originally appeared here.

Can You Relate to These 5 Leadership Mood Swings?

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Ever feel like you’re two people? Or three?

Sometimes when I reflect on who I am, I think I just swing from one end of the emotional spectrum to the other.

I’m not talking about struggling with mental health issues or being bi-polar. I have friends who are bi-polar and who struggle with mental health issues on an ongoing basis. I feel for them and I pray for them. And although I burned out at one point in ministry, for the most part, I don’t have any ongoing mental health issues. And that subject—an important one—is a very different topic.

But sometimes if you get into the head of most leaders, it can feel a little strange and moody. This post is about the daily ups and downs and mood swings we all go through as leaders, and in particular, ministry leaders.

Been there?

One my favorite quips from Kara Powell is what she told me in this podcast interview: “Balance is something you achieve as you swing from one extreme to another.”

I still smile every time I think of that quote. So true isn’t it?

Knowing the pendulum swings of ministry and leadership can help you manage the pendulum swings of ministry and leadership.

If you don’t understand the swings involved in leadership, you’ll be tempted to quit before you should. And you’ll likely be unnecessarily confused by the challenges of ministry.

So with all that in mind, here are five mood swings I’ve experienced in ministry leadership:

1. I’m Doing an Awesome Job <———> I’m Doing an Awful Job

I realized early on in leadership that I’m really not the best judge of how I’m doing. For that reason, I’ve sought out feedback early and often.

And yet I realize that as a leader, you’re often the last to know how you’re really doing. And your self-perception can be off.

Left unchecked, I will often drift toward thinking I’m doing a better job than I am…or a worse job than I am. Neither is helpful for the team I lead.

If I think I’m doing better than I am, I ignore problems I need to deal with.

If I think I’m doing worse than I actually am, my discouragement can negatively impact the team.

To stay somewhere in the middle is ideal. Getting formal and informal feedback from people who aren’t afraid to tell you the truth is the best way to do this.

So the question is…are you getting that kind of honest, real-time feedback? If not, what could you do to solicit it?

The reality is that you’re not nearly as good as your best day or nearly as bad as your worst.

2. I’m Completely Overwhelmed <———> I’m So Bored

Leadership can be overwhelming.

I have a fairly high capacity for work, but I still find myself signing up for more projects and work than I can handle in some seasons. I’m not prone to panic, but every once in a while I get that “What on earth was I thinking??” feeling in the pit of my stomach.

Then…this almost always happens…once I get to the other side of all that work, I feel a letdown and I get bored, wondering whether I’m actually doing everything I should be doing.

I think many A type leaders can relate.

The key, of course, is to keep the challenges in balance…to load up with a healthy amount of challenge and then keep it steady.

Easier said than done. But most days…I’m not bored!

3. Things Are Going Great Personally <———> I’m in the Ditch

Of all the journeys in ministry, the emotional journey has been the most surprising and the most challenging personally.

It’s hard not to take ministry personally. Unless you really work at establishing accurate boundaries, when people leave your church, it can feel like they’re leaving you. When people criticize your message or your leadership, it can feel like they’re criticizing you. 

Add to that my drive to take on big challenges, and sometimes keeping emotional balance is a weekly…if not a daily…task. After burning out 11 years ago, I’m more sensitive to it than ever.

If you struggle to keep your personal journey healthy, I wrote this post about how to get off the emotional roller coaster of ministry. Hope it helps!

4. I Love the Church <———> I’m So Frustrated With the Church

I really love the local church. Seriously, I love it.

I hear from the critics all the time (anyone who blogs does), but they can’t deter my passion for the local church.

And I love the church I serve too. Deeply. Most days, I’m thrilled with it.

If you’re leading a church through change, or if your church needs to change, chances are you’ll spend more than a little time feeling frustrated by your church, and about your church. That’s understandable. Keep loving it, though.

If you’ve led for a while and you’re still frustrated by your church, you might discover what I’ve discovered. That I’m not frustrated with the church nearly as much as I’m frustrated with myself.

Why? Because I’m the leader. And somehow I contributed to the problem I can’t figure out how to solve.

Frustrated by your church? Change what’s frustrating you and others.

Frustrated by your church after you’ve led it for a long time? Then change yourself…you’re the one with whom you’re probably most frustrated.

5. Micromanagement <———> Abdication

Of all the pendulums that swing in my leadership, this is the one I have to manage most actively.

Our church is too big for me to manage everything. Frankly, if your church is even 50 people, it should be too big for you to manage everything.

And I can be a micromanager, especially in areas in which I’m passionate. I also happen to notice every little detail. Not so much in the things I create, but in the things other people create (I need other people to spot the typos in everything I write).

If I decide not to micromanage, I can run to the other side of the spectrum and abdicate completely, a big sign that I’m losing interest.

It’s a horribly perfect storm to create a demotivating work environment.

So I check this every day. I try to make sure I micromanage less in areas of my passion and abdicate less in areas where I really have no natural passion. That makes for a much better culture: a leader who is engaged, but not controlling; passionate, but not constantly interfering.

And yes, it’s a work in progress.

What Are Your Mood Swings?

Those are five of mine. I promise you there are more.

What about you? What are you always trying to manage?

This article originally appeared here.

Why Strategic Leaders WILL Be Criticized

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If you’re a church leader who thinks strategically, you’re probably going to get criticized. Maybe even more than you ever dreamed.

For some reason, being strategic is often viewed as being unspiritual in the church. Why?

I mean, if you want the church to flounder, be unstrategic. Never use your mind, only use your heart. Never think, only feel.

Saying the church should never be strategic is like saying God wasn’t strategic when he designed the universe or even when he designed you. Everything was just random or emotional; God never invoked what we best understand as rational thought.

The truth is God showed incredible precision and unfathomable accuracy and detail when creating the galaxies.

If God created us to think, why do people criticize leaders who use their minds when leading?

It’s a real question. Talk to many Christians, and you’d think logic and strategy are the enemies of the faith. (Just read the comments scattered throughout the blog…you’ll see the mindset there.)

You know who pays the price for this? Among others, the church. Because so often, churches are poorly led as a result.

To be fair, we’ve all probably met a few church leaders who were strategic but who showed little evidence of a profound and personal relationship with Jesus. That’s just wrong, and that’s not what this post is justifying.

You can be strategic and deeply devoted to Jesus. You can think and be faithful.

However, if you’re a strategic leader, get ready.

As soon as the conversation gets specific and detailed, some people start criticizing. Here’s what you need to be prepared to hear.

Just because these phrases sound spiritual doesn’t mean they’re always helpful. And just because they’re true doesn’t mean they should shut down intelligent, prayerful discussion.

But too often, they do, and the church pays a horrible price.

1. You’re Not Trusting God Enough

So…because I’m planning and thinking, I must not be trusting God?

Trusting God doesn’t mean “my half-baked idea is good enough for God.”

It doesn’t mean “let’s just do some ill-considered thing and hope it works out.”

Trust and strategy can be and should be inherently linked.

Trust isn’t blind, and strategy isn’t bullet-proof.

When they work together (like when Paul built the early church), incredible things can happen.

Will God do more than your strategy suggests he will? Absolutely.

When I look at everything God has done in my life and leadership, he’s out-delivered my strategy a thousand times over. I’ve seen God work in me, through me and in spite of me again and again.

But I often find that leaders who have a (faithful, well-thought-out) strategy tend to do greater things in the Kingdom than leaders who don’t.

2. Just Get Back to the Gospel

Often when the conversation becomes highly strategic, someone around the table will say something like, “Just get back to the Gospel.”

Should you get back to the Gospel?

Of course. In fact, root everything you do deeply in the Gospel and be faithful to it.

Strategy—when done well—is what gives flesh to the Gospel in your context.

I can hear the critics now… The Gospel doesn’t need flesh. It doesn’t need help. It doesn’t need anything. 

I get that…but what are the critics really railing against?

I don’t think most can answer that.

And notice this: Often the critics who speak the loudest are accomplishing little for the Gospel in their lives.

They’re not leading anyone. They may leave critical comments on a blog or write angry emails to church leaders, but who’s following them? (Other than maybe five people who write letters/leave comments with them?)

Who are they leading to Christ?

What are they building?

What seeds are they sowing other than seeds of dissension?

The spiritual gift of criticism is not a spiritual gift.

Do we need to get back to the Gospel? Absolutely. But the Gospel is as much about moving forward as it as about moving back.

So keep moving forward.

3. The Scripture Says….

Ah…scripture wars.

These are so hard.

When I was a young leader, I tried to justify all my actions with scripture.

But you know what? Often that’s exactly what people try to do when they keep quoting scripture verses: justify their actions.

And when you try to explain your position using a series of scripture verses, guess what someone who disagrees with you will do? The same thing.

And you end up with a scripture war.

I’m not sure that’s why God gave us the scriptures.

Again, every strategy you propose or adopt should be entirely consistent with Scripture and genuinely biblical, but too often Christians will try to use scriptural principles to attack preferences with which they disagree.

Often, strategy comes down to preference.

One person likes this kind of music; another prefers a different style.

Someone likes a more traditional architecture; someone else prefers something far more modern.

One group likes a church with programs running five nights a week; another prefers a simpler model.

I’m not sure scripture should be used to justify our preferences. Biblically, there is freedom on certain issues. And biblically, there is always love.

Sadly, too many strategic conversations go down in the flames of Scripture wars.

And when we do that, don’t we play right into the enemy’s hands? As shocking as it sounds, the scripture sometimes gets used as a weapon against God. (Satan tried this with Jesus.)

All we do as Christian leaders should be deeply biblical and scripturally sound.

It isn’t wise or helpful to use the Bible to beat each other up or shut down needed discussions.

4. The Church Is Not a Business, You Know

You’re not a CEO, you know. And the church is not a business.

I’ve heard this many times.

Critics who say this are quite right—and very wrong.

The sentiment underneath this criticism suggests the church has nothing to learn from the business world.

Again, without getting into the scripture wars outlined above, you don’t have to read the scriptures very deeply before you encounter organizational leadership in the life of Moses (who couldn’t handle millions of people by himself), or David’s skillful building of a nation, or Jesus’ organization of his followers into a group of 70, 12, three and one, or the early church’s reorganization after explosive initial growth.

As much as it makes some people wince, historical Christianity has always been about corporate strategy because it has always been corporate (from the Latin corpus as in body).  

Anyone who cares about people has to care about organizing people, reaching people and caring for people.

Sadly, the business world has become better at it in many cases than the church. Companies use advanced strategies to make something as shallow and fleeting as profit.

What if the church used that level of strategic thinking to reach people and make disciples?

Think about strategy when it comes to tackling one of the biggest obstacles facing churches today: breaking the 200 attendance mark. (I wrote about why 80 percent of churches never break that barrier here.)

Most churches fail to break the 200 attendance barrier, but it has nothing to do with their…

DesireMost leaders I know want their church to reach more people.

A lack of prayerMany small church leaders are incredibly faithful in prayer.

LoveSome of the people in smaller churches love people as authentically as anyone I know.

Facility. Growth can start in the most unlikely places.

You know why most churches don’t push past the 200 mark in attendance?

You ready?

They organize, behave, lead and manage like a small organization.

There’s a world of difference between how you organize a corner store and how you organize a larger supermarket.

In a corner store, Mom and Pop run everything. Want to talk to the CEO? She’s stocking shelves. Want to see the director of marketing? He’s at the cash register.

Mom and Pop do everything, and they organize their business to stay small. Which is fine if you’re Mom and Pop and don’t want to grow.

But you can’t run a supermarket that way. You organize differently. You govern differently. There is a produce manager and there are people who only stock shelves. There’s a floor manager, shift manager, general manager and so much more.

That’s just one tiny example of how better thinking (things we can learn from the wider world) can transform the church’s mission today.

To say you don’t want to organize the body of Christ well is to say you don’t care about Christ’s body.

5. Just Pray About It

We should absolutely pray about all of the decisions we make, organizationally and personally. I am full on for prayer.

But often in the context of a meeting, ‘just pray about it’ becomes the ultimate shut-down move.

“Just pray about it” translates to “let’s not make a decision.”

Or it means “let’s defer that…forever.”

Or, even worse, ‘just pray about it’ suggests that if you actually prayed about it, you would realize like all the spiritual people do that God would not approve.

Really? Just because something sounds spiritual doesn’t mean it’s from God. In fact, sometimes that’s the best way to shut down the mission of the church: make it sound spiritual, and then kill all forward momentum.

Should you pray about your decision? Absolutely.

But when you pray, remember that prayer and thought are not mutually incompatible.

In fact, they should go hand in hand. The best prayers bring your heart and your mind before God. They bring all of you and everything you’re dealing with before Christ.

So…by all means, pray about it. Pray about it deeply. Bring all of your plans before God.

But then act.

Don’t let people who say ‘just pray about it’ kill the mission of the very church God created.

Do You Think Strategically? Join Us for Rethink Leadership 2017!

If you do like to think strategically (like I do) join me at Rethink Leadership in April. We’ll be working through key church leadership issues like strategy, momentum, culture, team and personal leadership.

Speakers for this year include Bob Goff, Les McKeown, Danielle Strickland, Reggie Joiner, Brad Lomenick, Jud Wilhite, Jon Acuff, Kara Powell, Darius Wise, Les McKeown and more. Plus, I’ll be there speaking and hosting. If you’re a senior pastor, executive pastor or campus pastor, you’re invited. March 16 is the final day to get the best rates.

Again, if you’re not a senior church leader, register instead for the Orange Conference in Atlanta. I’ll be at both events, and I’d love for you to join me.

You can still save on regular rates by registering now!

What Have You Heard?

I realize this post probably pushes the buttons of a lot of people in the church. I get that.

I’m just trying to move the needle on the church’s mission by pushing past some of the arguments that—as noble as they sound—aren’t actually helping anyone.

What are some objections to strategic thinking that you’ve heard?

This article originally appeared here.

What Tolkien Did So Well, We Do So Poorly

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Over the past few weeks I have been reading through The Lord of the Rings, slowly meandering my way through Middle Earth for the umpteenth time. Every time I read the books, I find myself drawn to something different, some new demonstration of Tolkien’s brilliance. One of the strengths that distinguishes his work from other fantasy is its depth. Tolkien did not simply write a story, he created a world. Before he wrote characters and narrative, he created mythology, planets, races, languages and history. As we read about a small fellowship saving the world from peril, we realize that their actions are the culmination of thousands and tens of thousands of years. It is in their actions that races converge, that prophecies are fulfilled, that ages end and begin again.

In this reading, I have found myself especially impressed by the history of Middle Earth, and I rate this as one of Tolkien’s great successes. But it’s not merely that Tolkien obsessively created a history in its finest details, but that he faithfully sets his characters within it. He makes them small but significant players in a much wider, grander drama. They are always aware of those who have gone before and always thinking of those who will follow. The characters do not stand alone in the story, but always in the shadow of their forebears.

In this way, the narrative often unfolds slowly, looking forward and looking back. Even when there has been the drama of fast-paced action, Tolkien will often slow it right back down. This wonderful, plodding little passage follows close after a chaotic battle:

‘No, you do not understand,’ said Gimli. ‘No dwarf could be unmoved by such loveliness. None of Durin’s race would mine those caves for stones or ore, not if diamonds and gold could be got there. Do you cut down groves of blossoming trees in the springtime for firewood? We would tend these glades of flowering stone, not quarry them. With cautious skill, tap by tap—a small chip of rock and no more, perhaps, in a whole anxious day—so we could work, and as the years went by, we should open up new ways, and display far chambers that are still dark, glimpsed only as a void beyond fissures in the rock. And lights, Legolas! We should make lights, such lamps as once shone in Khazad-dûm; and when we wished we would drive away the night that has lain there since the hills were made; and when we desired rest, we would let the night return.

One of the great strengths of Tolkien’s work is its grounding in history. One of the great weaknesses of the contemporary church is its detachment from its own history. Few of today’s Christians have a clear sense of how the church came to be. They know of Acts and Reformation and Billy Graham, but the rest is a blur. They do not know their forebears, the ones who faithfully proclaimed and finally handed down the faith. They have no grounding in history—their own history.

This is not universally true, of course. I have been among some who cling tightly to their history—Reformed Presbyterians who love the Covenanters, Anglicans who esteem Cranmer and many of his contemporaries, Dutch Reformed believers who honor the men who framed their confessions. (I even went to one of their schools, Guido de Brès High School in Hamilton.) But for many others, they are completely unmoored from the past.

There are many reasons we ought to teach believers their history. History gives us purpose. History gives us hope. History gives us theological grounding. But as much as anything, history reminds us that we live in the shadow of those who have come before and that those who follow will, in turn, look back to us.

The characters in The Lord of the Rings know they are set within a wider drama that began ages prior and will continue ages hence. They are determined to act in ways that honor their forebears and leave a worthy example for their descendants. Their valor is motivated by their understanding that history has called them to this time, this place and this set of circumstances. Their nobility is inseparable from their history. They speak and live as if every word of the mouth and every tap of the hammer will honor or dishonor those who have gone before and shame or bless those who will follow.

We’d do well to learn from their example. We, too, need to set believers within their history. We, too, need to teach them they are small but significant players in a much wider, grander drama. They must always be aware of those who have gone before and always think of those who will follow. They do not stand alone in the story, but always in the shadow of their forebears. What Tolkien did so well is what we do so poorly.

This article originally appeared here.

Want Ministry Traction? You Need This One Thing

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Have you ever experienced traction at your church? It’s a beautiful thing. Stuff just seems to work better at every turn. People invite more friends. Folks move from just attending your church to actually joining a team or getting into a small group. Your people fund the mission at levels that actually allow you to make a dent in your mission dreams. Your church moves forward.

You want your church to have traction, but what do you need to “do” to get it? What if there was just one thing you could do that would help you gain more traction? What if by doing this one thing stuff would start to click and your church would move forward?

There is one thing your church can do. It’s simple to say but hard to live out. It’s straightforward to understand but is exacting to implement.

Narrow the focus.

Focusing on a just a few things in a wide variety of areas of your ministry will give you more traction. Do less with more intensity. By focusing your effort on just a few things your ministry will move forward because your effort won’t be diffused. What does narrowing the focus look like in your ministry? Here are some suggestions for you to talk over with your team…

Narrow the Focus in Church Communications

  • Only Allow One Announcement. What if you only talked about one thing on Sunday morning outside of the message and offering? When you give your people a variety of “asks” to participate in, they can’t keep them straight and opt out of everything. It’s just a fact that humans can only retain so much information at a time. When you ignore this fact and pepper your people with a variety of opportunities, they can’t retain information about any of them and don’t take action. The task of working with your team to understand what is the most important step you want people to take coming out of your services is a healthy conversation for your team and will give them clarity as they attempt to move your church forward.
  • Focus the Bulletin on Guests. Do you hand out a bulletin or program to people at your church? Do people really read it? What if you put an ad in there stating that the first five people who email in get a $5 gift certificate a favorite local coffee shop? It’s humbling how few people read it enough to get free coffee! The program is great for first time guests arriving at your church because they want to know what your church is all about. What if you remade the entire bulletin with just your guests in mind? Tell them what they need to know about your church and help them take their first steps into community.
  • Reduce Your Social Media Channels. Every social network has its own culture and best practices. In a mad scramble to be relevant to more people, churches will often cross post from one network to another or make a halfhearted attempt to be on “every social network” possible. This diffusion means you aren’t getting leverage on any one channel. Pick a social network that your community is already showing signs of traction with and double down on that. Follow other organizations that are gaining traction on that network and mimic what they do. Read books and listen to podcasts from other industries that are leveraging that network and see what you could apply from those lessons. Resist the temptation to “cross post” from one network to another. Don’t move to another network until you are seeing measurable impact on your ministry.

Narrow the Focus in Your Church Programming

  • Sing Fewer Songs. When talking to lots of worship or creative arts people in churches they will often bemoan the fact that their community doesn’t sing enough during weekend services. In fact, sometimes these complaints will come across as condescending against the communities we are serving. We point fingers at our people and why “they” don’t engage in worship. The fact is that only worship leaders listen to worship music a lot. The music people in our churches are the only people that know about the latest music that’s coming out and feel anxiety to add those songs to our weekend services. The people at our churches don’t sing because they don’t know the music we’re leading. We need to reduce the total variety of songs we’re singing so people can catch on to the song. Don’t believe me? Even in the hippest musically driven worship-culture churches, the audience participation is at the highest during Christmas when they are singing Christmas tunes. Worship leaders can’t stand that music but people actually know it. Reduce the temptation to move on to new music. Linger longer on a smaller number of songs so your people will catch on.
  • Cut Programming. Is your church suffering from “programming bloat”? Are there things your church is doing that once made sense but are no longer effective? Are there areas of your ministry that you find yourself and other leaders needing to generate enthusiasm about or are simply faking being interested in? It’s time to trim the fat and cut back on what you’re doing. Prevailing churches are often defined more by what they don’t do than what they do. They’ve chosen to focus on a few things and do those few things well. If you continue to say “yes” to some extraneous program, you are saying “no” to those resources going to your core programs. Although there will be short-term pain in cutting back on some things, there is long term gain from the momentum you’ll add to your church.
  • Ask More People to Serve More. Prevailing churches understand that a critical part of building community is getting people plugged into volunteering. In fact, effective churches are always looking to develop more volunteer roles for people to plug into. There can be a temptation in churches to “lower the bar” and make it easy for people to serve by only asking them to come in once every few months. This low level of commitment does a disservice to your people because it’s a pathway to them being less connected to the church. Increase your total volunteer roles by adding new functions to what your church does, and ensure that roles require people to serve more frequently or with more intensity. People want to be wanted. Ensure the roles you craft for people so they know how important they are!

Narrow the Focus in Your Personal Life

  • Set a Weekly Rhythm. What is essential to get done every week? Build a rhythm around that. As I’ve looked at leaders who have tremendous impact, their lives are often built around repeating rhythms. They focus their energy on those tasks that push the mission forward on a regular basis. Their weeks aren’t just a series of haphazard time slots, but are pre-defined energy bursts around those areas that make the biggest impact in their ministry. What do you need to make sure pushes the ministry forward on a regular basis? Build your weekly, monthly, quarterly and annual schedule around those areas that make the biggest difference.
  • Understand Your “One Big Thing.” What’s one thing that you could do that makes everything else become easier or unnecessary? All leaders need a clear picture of what their highest priority item is at any given time and they need to focus their time and effort on that “one thing.” One of the biggest gifts you can give to your team is helping them define what their “one thing” is and then hold them accountable to work on it. We all have an area of utmost importance that we need to keep focused on over time to create the most leverage.
  • Cut Out Meetings. Meetings aren’t the work of the church. They are organizing people to do the work of the church, and so we can be tempted to think they are work. They aren’t. You are probably doing too many meetings with your people. What if you experimented and cut back the length of all your “normal meetings” by 50 percent for a month and saw what happened? What if rather than just saying yes to every meeting request that came your way, you paused and asked if the purpose of the meeting could be accomplished in another way?

Where else do you need to narrow the focus?

I’d love to hear what other areas you are considering narrowing the focus on in your ministry. How are you looking to reduce friction by doing less? Leave a comment on the blog or email me any time!

This article originally appeared here.

Bible Literacy Experts Address the Problem of Bible-Less Christianity

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Glenn Paauw has worked in Bible ministry for 28 years publishing, researching, speaking and writing on the topic of reading and living the Bible well. He led the development of the revolutionary The Books of the Bible format that uncovers the natural literary form of the Scriptures, which served as the foundational piece of the Community Bible Experience church program. Glenn is the author of Saving the Bible from Ourselves (2016) and currently lives in Colorado Springs, CO.

Paul Caminiti has been a cultural innovator for the Bible for over two decades. As the Bible Publisher at Zondervan and Vice President of Bible Engagement at Biblica, he helped launch The Bible in 90 Days, The Story, and Community Bible Experience. His interviews have appeared in Newsweek, The New Yorker, USA Today, The New York Times, The Washington Post, and NBC News. Paul currently lives in Hudsonville, MI.

Key Questions:

Why are we experiencing Biblical illiteracy on this scale today?

How did the events of the Reformation influence our current Bible literacy problem?

What is something practical ministry leaders can do to address the problem of Bible illiteracy in their congregations?

Key Quotes (Glenn):

“I think it is an increasingly recognized fact that the Bible is failing in the churches—not just in the culture, but in our churches.”

“People are trying to live a Bible-less Christianity.”

“The attitude toward the Bible is changing. Younger people in particular—35 and younger…have been hearing a narrative about the problem with the Bible—not just that it’s old, but that it’s anti-women, that it’s in favor with violence.”

“There’s a lot of work in the church to correct not just Bible literacy, but Bible attitudes and expectations for what kind of book is this. If we’re going to change the story of the Bible in the church and in the culture, we’ve got to do more than just pretend like we can give people Bible facts. We’ve got to give them all the tools to have a great experience and good understanding with the Bible—and then they can have a chance to say ‘how does it speak to our life today?’”

“I think there’s a chance to re-introduce the Bible to people in a way that surprises them and that deals with these actual objections to the Bible.”

“We have normally pointed the finger outside the church and said ‘It’s the culture. It’s against us.’…But actually, the more we’ve looked into it, we think that some of the problem is within the church itself, and specifically, historically, what the church has done with the Bible in the modern period.”

“A new kind of Bible was born in the modern period. We changed what the Bible was, and as a result of that, the Bible has changed in terms of what people do with it.”

“Right at the moment that Bibles became available to the masses—during the period of Reformation, printing press had been invented just 100 years before, so now people are printing books and can buy more books for themselves—there’s this translation revolution….It also happens to be exactly historically when chapters and verses were put into the Bible together for the very first time….So the very first Bible that was available to the masses…is a chapter and verse Bible totally fragmented with every single verse being set apart as a separate paragraph.”

“Read first and study second.”

“Be reading the Bible. Be reading whole books. Feasting on the Bible rather than snacking on verses.”

Key Quotes (Paul):

“We in essence lose about 700 Bible-readers every single day…By the year 2040, unless those numbers move in a different direction, two-thirds of North Americans will have absolutely no meaningful engagement with the Bible.”

When given the option of about 12 different things people need from their church, “87 percent said ‘Help me understand the Bible in depth’…One of the follow-up questions was ‘Is your church helping you do that?’ and 19 percent said yes.”

“The problem was not birthed in post-modernity, but it probably has its origins and roots in the early modern era.”

“When you are reading a verse or two, you have no sense of what the sweeping story is. So we have a generation that never took a romp through the big, majestic forest, but they’ve gotten focused on leaves and branches and individual trees, and that, to them, is the Bible.”

“There really is no sense that this book, by its very nature, was a communal book. It was written to communities of faith—not to individuals.”

Mentioned in the Show:

Institute for Bible Reading

Immerse: A Church Experience

Reveal Study

Saving the Bible from Ourselves

Outreach Magazine

What You DON’T Need to Be a Great Worship Pastor

communicating with the unchurched

Sometimes I feel the pressure to prove myself.

I feel I need to be impressive or I need to stand out in order to be a success. Worship Pastor, do you ever feel this? Like you’re just run of the mill? You’re not talented enough, popular enough or trendy enough?

Let me tell you something. You don’t need to write songs, be insanely talented or stand in front of large crowds to be a world class worship pastor. You don’t.

Because success is defined in a different way.

Before we go any further, let me tell you what this post is not. I’m not here to bash the professional songwriters who make their living writing worship songs. I love that.

I’m not here to disqualify the uber talented singer because they distract people from Jesus with their eons of musical brilliance. That’s ridiculous.

I’m not here to trash those who tour and sell out arenas for worship concerts. If I was invited to lead such an event, I’d do it in a heartbeat.

So the problem isn’t all these things.

But it’s also true that being a great worship pastor isn’t songwriting, albums, talent and artistry. If you’ve ever felt the pressure to write hit worship songs but can’t, relax. If you’ve ever been saddened that your talent doesn’t stack up against others, calm down.

If you’ve never been invited to speak at a conference, it’s OK. If you’ve felt the discouragement of leading worship for 15 people on Sunday, please allow me to encourage you.

What Do Worship Pastors Do?

Do you know what great worship pastors do? They pastor people. They love them. They lead them in worship because they love Jesus and want others to see the glory they’ve seen—find the hope they’ve found. As a matter of fact, you don’t even need to be on stage to be a great worship pastor.

When I interviewed John Cassetto from Saddleback Worship, I was surprised to hear he wasn’t on stage all that often. But from what I’ve observed, he appears to be one of the best worship pastors out there. He’s leading other leaders, guiding their hearts into truth and setting the tone for the Saddleback Worship culture.

Great worship pastors don’t need to be world class artists. They just need to be great at loving and leading people. It’s easy to blur those lines—we have artists who are expected to be worship pastors. And we have worship pastors who feel they need to be an impressive artist. Sometimes a worship leader will have both, but it’s not essential to fulfill the role in a local church.

If you can write songs, please do. If you’d like to write songs, please do. If you possess enough talent to go on a big tour and play for thousands of people, that’s great.

But if you can’t, stop disqualifying yourself. You just might be positioned to make the biggest difference right where you are, loving people, releasing others and creating a culture that echoes throughout generations to come.

 

Your Church Doesn’t Hate or Fear Women—So Let Them Know

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I will never forget the first time I met my pastor. Our family had been at the church for two years before a meeting with another staff member threw me into his path. The first words out of his mouth were, “Jen Wilkin. You’ve been hiding from me!” A giant grin on his face, he draped me in a friendly hug, and then proceeded to ask me about the people and things I cared about. He kept eye contact. He reflected back what I was saying. I was completely thrown off. I don’t remember what books were on his desk or what artwork hung on the walls, but I left his office that day with a critical piece of insight: This room is not haunted.

He was right—I had been hiding. Coming off several years of “part-time” ministry at our previous church, my husband, Jeff, and I were weary and in no hurry to know and be known by the staff at our new church. But as a woman with leadership background, I had other hesitations as well. Any woman in ministry can tell you that you never know when you’re walking into a haunted house.

If you’re a male staff member at a church, I ask you to consider a ghost story of sorts. I don’t think for a minute that you hate women. I know there are valid reasons to take a measured approach to how you interact with us in ministry settings. I absolutely want you to be wise, but I don’t want you to be haunted. Three female ghosts haunt most churches, and I want you to recognize them so you can banish them from yours.

These three ghosts glide into staff meetings where key decisions are made. They hover in classrooms where theology is taught. They linger in prayer rooms where the weakest among us give voice to hurt. They strike fear into the hearts of both men and women, and worse, they breathe fear into the interactions between them. Their every intent is to cripple the ability of men and women to minister to and with one another.

Though you may not always be aware these ghosts are hovering, the women you interact with in ministry frequently are. I hear ghost stories almost on a weekly basis in the emails I receive from blog readers.

The three female ghosts that haunt us are the Usurper, the Temptress and the Child.

1. The Usurper

This ghost gains permission to haunt when women are seen as authority thieves. Men who have been taught that women are looking for a way to take what has been given to them are particularly susceptible to the fear this ghost can instill. If this is your ghost, you may behave in the following ways when you interact with a woman, particularly a strong one:

  • You find her thoughts or opinions vaguely threatening, even when she chooses soft words to express them.
  • You speculate that her husband is probably a weak man (or that her singleness is due to her strong personality).
  • You feel low-level concern that if you give an inch she will take a mile.
  • You avoid including her in meetings where you think a strong female perspective might rock the boat or ruin the masculine vibe.
  • You perceive her education level, hair length or career path as potential red flags that she might want to control you in some way.
  • Your conversations with her feel like sparring matches rather than mutually respectful dialogue. You hesitate to ask questions, and you tend to hear her questions as veiled challenges rather than honest inquiry.
  • You silently question if her comfort in conversing with men may be a sign of disregard for gender roles.

2. The Temptress

This ghost gains permission to haunt when a concern for avoiding temptation or being above reproach morphs into a fear of women as sexual predators. Sometimes this ghost takes up residence because of a public leader’s moral failure, either within the church or within the broader Christian subculture. If this is your ghost, you may behave in the following ways when you interact with a woman, particularly an attractive one:

  • You go out of your way to ensure your behavior communicates nothing too emotionally approachable or empathetic for fear you’ll be misunderstood to be flirting.
  • You avoid prolonged eye contact.
  • You silently question whether her outfit was chosen to draw your attention to her figure.
  • You listen with heightened attention for innuendo in her words or gestures.
  • You bring your colleague or assistant to every meeting with her, even if the meeting setting leaves no room to be misconstrued.
  • You hesitate to offer physical contact of any kind, even (especially?) if she is in crisis.
  • You consciously limit the length of your interactions with her for fear she might think you overly familiar.
  • You feel compelled to include “safe” or formal phrasing in all your written and verbal interactions with her (“Tell your husband I said hello!” or “Many blessings on your ministry and family”).
  • You Cc a colleague (or her spouse) on all correspondence.
  • You silently question if her comfort in conversing with men may be a sign of sexual availability.

3. The Child

This ghost gains permission to haunt when women are seen as emotionally or intellectually weaker than men. If this is your ghost, you may behave in the following ways when you interact with a woman, particularly a younger one:

  • You speak to her in simpler terms than you might use with a man of the same age.
  • Your vocal tone modulates into “pastor voice” when you address her.
  • In your responses to her, you tend to address her emotions rather than her thoughts.
  • You view meetings with her as times where you have much insight to offer her but little insight to gain from her. You take few notes, or none at all.
  • You dismiss her when she disagrees, because she “probably doesn’t see the big picture.”
  • You feel constrained to smile beatifically and wear a “listening face” during your interactions with her.
  • You direct her to resources less scholarly than those you might recommend to a man.

These three ghosts don’t just haunt men; they haunt women as well, shaping our choice of words, tone, dress and demeanor. When fear governs our interactions, both genders drift into role-playing that subverts our ability to interact as equals. In the un-haunted church where love trumps fear, women are viewed (and view themselves) as allies rather than antagonists, sisters rather than seductresses, co-laborers rather than children.

Surely Jesus models this church for us in how he relates to the role-challenging boldness of Mary of Bethany, the fragrant alabaster offering of a repentant seductress, the childlike faith of a woman with an issue of blood. We might have advised him to err on the side of caution with these women. Yet even when women appeared to fit a clear stereotype, he responded without fear. If we consistently err on the side of caution, it’s worth noting that we consistently err.

Do some women usurp authority? Yes. Do some seduce? Yes. Do some lack emotional or intellectual maturity? Yes. And so do some men. But we must move from a paradigm of wariness to one of trust, trading the labels of usurper, temptress, child for those of ally, sister, co-laborer. Only then will men and women share the burden and privilege of ministry as they were intended.

My most recent meeting with my pastor stands out in my memory as well. He’s often taken the time to speak affirming words about my ministry or gifting. On this occasion, he spoke words I needed to hear more than I realized: “Jen, I’m not afraid of you.” Offered not as a challenge or a reprimand, but as a firm and empathetic assurance. Those are the words that invite women in the church to flourish. Those are the words that put ghosts to flight.

This article originally appeared here.

God Ministered to Me Through a Little Kid

communicating with the unchurched

I have ministered to thousands of children in my lifetime and learned that all kids influence those in ministry in some way. Sometimes, it’s a kid who you wonder if you can ever reach. Or it’s a child whose behavior can be called challenging, at best.

Many times, I’ve walked out of church wondering why on earth I’m still in ministry to kids. Other times, I’ve driven home praying for a particular hurting child of divorce whose dad hasn’t contacted him in weeks or months.

Being in children’s ministry can wear you down physically, emotionally and even spiritually. Then, all of a sudden, along comes a child who reminds you of why you stay in kids ministry. That’s what happened in our church’s DivorceCare for Kids (DC4K) group recently.

DC4K is a support program for kids whose parents are divorced or separated. We run this 13-week, Christ-centered program at our church. In week five, the session addressed loneliness with the title “I am not alone.”

When God showed up

After all the children got settled in, we sat down in circle time, and I asked, “What’s tonight’s topic?” I cocked my head toward a placard with a picture from the activity book with the session title. Amidst laughter and smiling faces, all the children shouted, “I am not alone!”

Then, very quietly, the sweetest little voice sang, “I am not alone. I am not alone, mmm… Before me, You will never leave me… I AM NOT ALONE.” While this boy couldn’t remember all the words to the chorus, “I Am Not Alone,” he really got into the part about not being alone. As he sang with gusto, “I AM NOT ALONE,” God showed up. In that moment, I was ministered to and had to fight the tears that tried to flow.

This child sang a song we’d been singing in our worship service on Sunday mornings: “I Am Not Alone,” with words and music by Kari Jobe, Marty Sampson, Mia Fieldes, Ben Davis, Grant Pittman, Dustin Sauder and Austin Davis. As the boy sang the chorus again, several of us joined in.

I then asked the kids, “What times do you feel lonely and alone?” Here are just a few of their answers.

  • When my dad moved out.
  • I used to be really lonely when I got home from school at 3, but my mom didn’t get home until 5. Now, we both get home at about the same time, and it is so much better because I don’t feel so lonely.
  • When I think about my dad.
  • When my mom has to work.
  • When my dad moved out of state and moved far away.

Many in children’s ministry just don’t realize how lonely living in a single-parent home can be. It’s important for the kids that we learn to address this issue and take time to turn their hearts toward the Lord. In this session, for example, we talked about how God is always with us and will never leave or forsake us. 

God wasn’t through

But God wasn’t through with our group. My friend’s younger sister ministered to us through her actions.

All evening, she was Miss Helpful. She set up the activity stations while everyone else was in discussion time. After we played with the activity stations and went back to circle time, she quietly helped clean up the stations. She listened to every word said, and when it came time for our prayer circle, she grabbed our prayer request book.

She proudly read off each request and then wrote down other requests as the kids gave them. Then she said, “Can I pray today? I’ve never done this before.” She looked up at the leader standing next to her and asked, “Will you help me?”

We all held hands and bowed our heads as she carefully and sweetly read every prayer request, including one for a cat and one for a dog. Tears formed in my eyes again as I listened to this sweet little voice pray. Again, God showed up and ministered to me through a child.

When ministries work together

What happens to a young child whose parents are divorced when he regularly attends worship services, goes to AWANA and comes to DC4K? I’ll tell you what happens:

  •      The word of God sinks into his brain.
  •      The compassion of Christ covers his little heart.
  •      The joy of the Holy Spirit joy in his soul.

In churches, ministries working with young children shouldn’t stand apart. How much better it is for leaders ministering to hurting children to be connected.

The day after the DC4K session, I called our praise team leader because I wanted him to feel blessed too. I heard tears in his voice over the phone as he said, “Well, I would have lost it right there.”

Our slogan is that DC4K mends the heart, heals the soul and restores the joy. I never suspected that all of this could happen in one session. Oh, yes, God certainly showed up, and a little child ministered to me.

This article originally appeared here.

What to Do When Christians Hurt You

when Christians hurt you
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As the culture war rages on, there is another battle raging to which we must turn our attention. When I was a boy, my dad would sometimes tell me, “No one will hurt you so much as others in the church.” In my lifetime, this has generally proven to be true. Believers sometimes experience the greatest hurt in their relationships with other professing believers in the church at large. When a professing believer hurts our feelings or reputation, how should we respond? Should we, in turn, demean that individual by telling others (whether privately or publicly), “I can’t stand him,” or “She’s such a mess,” or “I’m not even sure that he or she is a Christian.” To our shame, most of us are guilty of having responded in such sinful ways. When someone hurts us, the instinct of our flesh is to hurt them back. Thankfully, God does not leave us to our fleshly instincts to learn how to respond. Instead, He instructs us in very specific ways about how we should respond when someone does us harm.

What to Do When Christians Hurt You

By virtue of our union with Christ—in His death and resurrection—we can learn put the following into practice when Christians hurt you:

1. Remember the true identity of the offending brother or sister.

The Scriptures differentiate between the children of God and unbelievers. Everyone who is united to Christ by faith has been adopted into God’s family. None of us deserves to be adopted into God’s family. It is the height of the spiritual blessings that God has conferred on us by grace. When we sin against others in the body, or when they sin against us, we are sinning against one of God’s beloved sons or daughters. We are to view all professing believers as our brother and sisters in Christ—as members of “the whole family in heaven and earth” (Eph. 3:14). Our actions are to accord with what we believe about the doctrine of adoption. If we are brothers and sisters in Christ, then we should “be kindly affectionate to one another with brotherly love” (Rom. 12:10) and we ought never “speak evil of one another” (James 4:11). If we viewed each other according to the doctrine of adoption, it would radically change the way that we respond when Christians hurt you.

2. Pray for the offending brother or sister.

Jesus taught us to “bless those who curse you, pray for those who abuse you” (Luke 6:28); if this is true with regard to our relationship to our enemies, how much more of our relationship to an offending brother or sister. When someone does something to hurt us, we should pray that God would grant him repentance, give him the same grace we need and make him fruitful. It is a mark of humility when we do so. After all, that is what we should want others to pray for us if we were the offending party. The old adage is true: It’s impossible to hate someone for whom you are truly praying in love. Furthermore, we often forget that 1 John 5:15-16 can apply to personal interactions that we have with other believers: “If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death.”

4 Ways to Disciple Busy Men

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I interact regularly with young, ambitious and busy men. They are regular attendees, members and aspiring leaders in my church. They have young families with two, three, sometimes four children. Many of them commute over two hours to New York City for work, leaving the house before 6 a.m. and getting home after 8 p.m.

How do you disciple them?

How do you disciple these busy men, especially, if you are a young pastor yourself? How do you actually develop busy men as leaders when you have two, three and, sometimes, four children? What about when you’re overloaded with hospital visits, small groups and sermon preparation? Here are four ways.

How to Disciple Busy Men—4 Ways

1. Reach Out Digitally

Technology is a fact of life now. So why not use technology to grow men in Christ? If you’re not able to reach out in person, why not connect through technology? Face-to-face meetings will be limited. Use calls, texts and social media to bring God’s Word into their lives.

Even if you’re not on social media, you can still use technology to reach men. You can share Bible verses through text message, or email short devotionals. Use any and every digital means available to get God’s Word before the eyes of men. They need it.

2. Enlist Older Men

If you’re a pastor with young children, you need to be home at night. You must safeguard Saturdays too, since Sunday is a workday. As a pastor with a young family, needing to be home at nights and Saturdays creates a time crunch for discipleship.

Do you know when busy men are available for discipleship? Nights and weekends!

How do you disciple young men without destroying your family? Enlist older men. Older men who are more advanced in their careers, empty nesters and retirees have a lot to offer the church by way of time and experience. Being more advanced in their careers, older men may make their own schedule. Empty nesters, on the other hand, do not have the responsibility of raising children any longer. Retirees are ripe to be employed in service of discipleship, so long as time with grandchildren is respected!

If you take the time to resource and equip a few older men, they can, in turn, meet with younger men who have more limited schedules.

3. Equip Them for Family Worship

Young men play a significant role in the discipleship of their own families. They are head of their homes and the primary disciple makers of their children (Ephesians 5:22-33; Deuteronomy 6:4-9). It is also true that you only really know something if you can teach it to someone else. A man having to teach his young children the Bible is also one of the best opportunities for him to grow in his understanding of Scripture too!

So take the time to give them quality resources to lead family worship. Don Whitney’s book is a great place to start. Ask your children’s ministry workers to develop a list of resources that parents can use for their children at every stage. Make these resources easily available: post about them on your website, set up a book table near your children’s classrooms, give them away freely. You may also want to host an annual parenting conference at your church. Busy men may not be able to meet weekly, but they just might carve out one weekend a year to be equipped.

4. Rest in God’s Means of Grace

The Protestant Reformers argued for two marks of a true church: the correct preaching of God’s Word and the proper administration of the sacraments. For the Reformers, the foundational piece of Christian discipleship was the corporate, gathered worship of God. Furthermore, participating in corporate worship is commanded in Scripture (Hebrews 10:25). Many evangelicals might be surprised that daily devotions are not!

Therefore, having men in the Sunday morning worship service counts. It counts as time in the Word. It counts as a time of prayer. It counts. It is essential and foundational for their discipleship. So rest in the fact that men will be discipled as they faithfully attend Sunday worship.

How are You Discipling Busy Men?

This article originally appeared here.

Mike Pence, the ‘Billy Graham Rule’ and How Not to Exclude Women

Mike Pence Billy Graham Rule
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A new article about Vice President Mike Pence, published by The Atlantic, highlights a personal conviction Pence holds not to be alone with women who are not his wife. The article is dredging up an age-old debate surrounding the rule made famous by Billy Graham: Despite its intention to avoid sexual temptation, does the rule actually alienate women and expose a misogynistic attitude?

As the Atlantic article points out, Graham explained the intention behind the rule this way: a means to “avoid any situation that would even have the appearance of compromise or suspicion.” Graham and his ministry team committed not to “travel, meet or eat alone with a woman other than my wife.” The Atlantic article says Pence made a similar commitment known several years ago, and for all intents and purposes, it appears he continues to stick by it. Citing the desire to protect his marriage, Pence says, “It’s about building a zone around your marriage.”

The attention garnered Pence and the rule, due to the article, has stirred up a mixed reaction. Several people have taken to Twitter to express their approval and disapproval. One comment on Twitter referred to the rule as “misogyny cloaked as honor.”

Rachel Held Evans, a popular Christian author and blogger who is known for her progressive rhetoric, had this to say about the Billy Graham rule:

Unfortunately, I feel these tweets miss the original intention behind the rule, which many believe is to respect a spouse and to keep another woman’s honor intact. In fact, many see it as obeying the instruction of 2 Timothy 2:22 to “flee youthful lust.” With all the stories you hear of ministry leaders falling into things like adultery and emotional affairs, someone’s desire to exercise a little caution makes sense. For this reason, I respect people who wish to adhere to the rule.

However, if you’re not a woman, you might have a hard time seeing how this rule, intended to stave off sexual temptation and protect marriage, might have a “negative impact on women.” I personally have been on the losing side of this rule. There have been times when I haven’t been invited to gatherings or even professional meetings because “we didn’t want to make you feel uncomfortable being the only woman” or it would have been one-on-one with a boss who happens to be male. As someone who has traveled all over the world, sometimes by myself, these explanations come off as condescending.

Think of it this way: I can live in a Muslim nation, figure out how to get around a country where I don’t speak one word of the language, live in close proximity to my single male missionary peers (and not once waiver on my own physical boundaries), yet I can’t be trusted to hold my own at a lunch meeting with a man? Let me tell you, that doesn’t make you feel like you are equal in God’s eyes or that you’re being cared for. It makes you feel left out at best, and at worst implies the man doesn’t trust you to uphold your own physical boundaries.

As painful as those experiences were, thankfully they were few. I have come across a lot of people who subscribe to this rule and instead of allowing it to exclude me, they made a way for me to still be involved. The bottom line is this: The rule should never be allowed to exclude people who have a right to be there.

This is precisely the problem progressives, non-religious folks and even some Christians have with Pence’s stance.

The thing is, God in his wisdom intended men and women to work together. Because of the unique ways men and women think, we actually work a lot better when our teams are composed of both sexes working side by side—approaching a challenge from different points of view. For this reason, you can see where the Billy Graham Rule can create some sticky situations when you’re in ministry. More often than not, lead pastors (who tend to be male, especially in the U.S.) are in a position where they need to meet with female staff members for performance reviews, lunch meetings to discuss an upcoming ministry event, or they might need to travel somewhere together. The street also goes both ways—perhaps you are a female pastor meeting with a male staff member.

Regardless of your gender, if you have decided to follow this rule, more power to you. However, we cannot ignore the potential for exclusion and offense this rule may bring.

With this in mind, let’s talk about some ways you can adhere to the Billy Graham Rule while not alienating the opposite sex:

Do whatever you can to include a third party

Most people will not have an objection to a third party being present at your meeting, especially if your relationship is purely professional or platonic. If this is the case, there should be nothing the two of you need to discuss that another person can’t hear. Granted, if you are on a ministry staff together and are discussing sensitive information (for instance, information a congregant told you or a member of your staff in confidence), stricter rules apply. Your third party needs to be someone who can hear the information you are discussing.

Explain what you’re doing

Be honest and upfront with the person you’re meeting with. If you need to call in a third party or make different arrangements, explain why you are doing so. An honest “I have a personal conviction not to be alone with a member of the opposite sex. That’s why I’m asking another person to tag along. Is that OK with you?” can defuse offense and clear up any confusion pretty quickly.

Take responsibility for your rule

Please don’t assume everyone adheres to this rule. Take responsibility to find a third party when needed, make different travel arrangements, etc. Don’t put it on the person you are choosing not to meet with one-on-one (especially if this person is under you). This extra effort on your part will communicate to the other person that it’s not them, it’s you. You are taking extra precaution because you don’t want to put yourself in a compromising situation. It’s really important to avoid any confusion or implication that this is somehow the “fault” of the other person or that their presence is inconvenient. Whatever you do, do not let exclusion be an option. If you can’t find a way to include your female colleague in a meeting, you need to reschedule.

Go out of your way to include people

There is so much division between men and women these days, it’s disheartening. Sometimes you may not even realize your actions may come across as exclusive. Perhaps there is a group of friends at the church you always gravitate toward. Of course you do, we all have friends who are closer than others, but especially if you are in ministry, you need to make an effort to include members of the opposite sex when you’re “on the job.” I can’t tell you how many friends I have on ministry staffs who feel they are not in their pastor’s “inner circle,” while other staff members (who happen to be the same sex as the pastor) are. Exclusion is not an option—even if it’s a “casual” meeting around the water cooler. Do what you can to be inclusive.

Whether you agree with the rule or not, let’s do our best to respect the people, like Mike Pence, who find the rule helpful. If you adhere to the rule, please try to understand the potential for offense this rule can present to a member of the opposite sex and do whatever you can to put the responsibility on yourself.

The Changing Role of Dads in Today’s Culture

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A recent study has found that today’s fathers want more involvement in their kids’ lives and as a result are more hands-on, present, patient and understanding than ever before.

The report also finds that the father’s role as the primary disciplinarian is shifting. Today’s dads see themselves as less strict, feared, distant and work-focused than their own fathers. Most see their role as protector, mentor and teacher.

Some other findings…

  • 44 percent say parenting is harder than in previous generations.
  • 50 percent find that raising children is a lot harder than they thought it would be.
  • 62 percent want to be more involved in their children’s lives.
  • Over 50 percent say their workplace doesn’t align with their desire to be there more for their kids and doesn’t understand the changing roles of being a father.
  • 78 percent believe they are doing a good job as a dad.
  • 80 percent are grateful to be a father.

The study also identified three categories of modern dads.

Provider dads – they are the primary breadwinners who receive parental direction from the caregiver who is not working or working part-time.

Super-subs – they are the primary breadwinners, but also act as relief caregivers. They employ a tag-team system of parenting.

Career dads – they are the primary caregivers and are only occasionally or are not the breadwinner and have a partner that works full- or part-time. They are hands on, proactive and ignore parenting-related gender bias.

According to the study, today’s dads want marketers and programmers to more accurately reflect the changing role of fathers.

  • 42 percent agree that the media portrays dads as stupid or clueless.
  • 50 percent believe the media should portray dads as sensitive and nurturing by showing them interacting with their kids and enjoying activities with them.

The fact that today’s dads want to be more involved in their kids’ lives is a great thing. The church has a wide open door to teach fathers how to be a spiritual leader for their kids.

This article originally appeared here.

3 Mistakes to Avoid This Easter

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Easter will soon be here, and I’m confident you are deep into prayer and planning. But here’s my question for you.

What do you want to be different about Easter this year?

If you don’t do anything different, you won’t experience anything different.

What is your vision for Easter? Are your plans clear?

There is still time for the weekend of April 16 to have the greatest Kingdom impact possible. There is still time to work on all that you are praying for.

For far too many church leaders, Easter is secretly a great disappointment every year. Not because of the attendance, that’s usually very strong, but because so few visitors return the following Sunday.

That is frustrating.

I’ve not met anyone who has all the “answers” to solve the great post-Easter exodus, but I’ve learned some mistakes we can all avoid. Avoiding them will help you move in the right direction.

3 Mistakes to Avoid:

1) Designing your Easter service primarily for Christians

Easter is an incredible celebration of the resurrection of Christ! We often quote the words “He is Risen” (with the response) “He is risen indeed!” I love that tradition. As Christians, we worship and celebrate with profound gratitude.

But for the many who attend who are far from God, it’s likely that they don’t fully understand what’s being said during Easter services. It’s a mistake to assume that all those who attend will understand the message.

To you and I, the gospel is clear, simple, powerful and life-changing. But in a country where religious pluralism is the cultural norm, it’s important to think about how people interpret what we say and how we act.

The good news is that the Holy Spirit can cut through in a moment to reach someone’s heart. But it’s also true that we should make it as clear as possible for anyone that the message just wouldn’t make sense within their worldview.

Do everything you can to think through the worldview and life perspective of those who don’t know God, believe in Him or even care. Design your service to include them, make them feel comfortable and eager for more.

2) Emphasizing the wrong numbers

We all get fired-up about the largest attendance of the year. Why wouldn’t we? We share the mission to reach people for Christ! But be careful, because you might just get what you aim for, a large attendance, but that’s it.

Leveraging the majority of your energy primarily toward attendance may ultimately yield less of what you really hope for. That would be a leadership mistake.

What might happen if you leaned into a different set of “numbers” as your primary emphasis? Such as these three:

  • Salvations
  • Baptisms (to follow)
  • People who come back to church

I’m not suggesting that you dismiss the importance of a huge invite into your community. A larger attendance potentially, but not automatically, means a greater harvest. So, go for it! Invite big. But it may also be wise to place emphasis on another measurement. How many people return to continue to pursue their faith in God.

Let’s be candid, merely extending an invitation to come back to church the following weekend is not enough. If it were, enormous numbers of people would return every year.

Give people a reason to come back. Speak to a felt need in their life that is compelling. Make a connection that makes them feel at home. Make sure you communicate they are loved unconditionally by both you and God.

There is no easy solution here, but we need to give it our best.

3) Comparing your church to others

Comparison is natural but not helpful. Comparing your church to other churches rarely results in something positive or productive.

Comparison to smaller churches can lead to pride or complacency. Comparison to larger churches can lead to disappointment or discouragement.

Instead, pray for the other churches near you. Pray they have the best life-changing Easter ever. Write the pastor a note of encouragement! Celebrate all God did for them at Easter!

Even before Easter Sunday, begin thanking God for all who will come to your church, and especially for those who say yes to Jesus!

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” Matthew 28:5-7

This article originally appeared here.

5 Steps to a Better Prayer Life

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Ever feel like everyone else has this prayer thing figured out except you? Like for everyone else, prayer comes naturally and they’re BFFs with Jesus, but for you, it’s awkward to pray and your conversations with God are sporadic at best? Same here.

I’m a pastor and I still don’t have prayer all figured out. I’m a work in progress. A person on the journey. Thankfully, wherever we are, Jesus meets us in this place. As with most things, we humans like to make prayer more complicated than it needs to be.

Here are five simple pieces of advice to having a better prayer life, for you and for others:

#1 Just let the words come out!

The truth is, most people pray—people who go to church and those who don’t. Most people pray, sometimes without knowing it.

When we’re on a plane as it takes off, for some reason we pray. When we’re wheeled into an operating room, even if it’s a simple surgery, we pray. When our favorite sports team is in a close game, we bite our nails and we pray. It just happens. We might not even hear the words we’re saying, words whispered under our breath:

  • Lord, help my team to win!
  • God, help me pass this test.
  • Lord, help my mom be OK.
  • God, I hope this pilot knows how to fly.
  • Jesus, why am I doing this?

Whether we’re pursuing God or not, the words, our prayers, just come out. This is how it should be.

Prayer doesn’t need to be lengthy, or even eloquent. Don’t censor your prayers when talking with God. That simple prayer you whispered as the plane took off? The desperate cry you shouted out to God when your mom was in the hospital? God heard your words and he is thankful you spoke them. Do this more often, and instead of just speaking the words to yourself, speak them to him!

So just let the words come out and see where the conversation goes.

#2 When something reminds you of God, pray!

In 1 Thessalonians, Paul says to “pray without ceasing.” Without ceasing? Like never stopping? This is impossible, right?

It sure seemed impossible to me. When I first began to take my relationship with God seriously in college, if something reminded me of God, I tried to take a minute to acknowledge him. To sit with him. To talk with him. With what started as a very disciplined and intentional effort, prayer slowly began to show up more and more often throughout my day on its own. And I stress slowly. It took time. Soon, though, prayer was no longer one more thing on my to-do list, it became the most important thing.

What’s one step you can take? Write a short prayer on a notecard. Set an alarm on your phone. Take a walk outside. Pray with a friend. Read an encouraging devotional. When something reminds you of God, talk with him.

#3 Write prayer notes!

One of my favorite things to do is to write notes to people. To thank people. To encourage people. To let them know I’m praying for them.

I want my notes to have a personal touch, but since my handwriting looks like a first grader’s, I type them. Not on a computer. I use a typewriter. I should say typewriters. Let’s just say I have a few. I may have an addiction to buying them. Anyway, it’s just a simple way to let people know that I’m thinking about them, cheering for them and praying for them. It’s a simple way to let them know that they’re loved and noticed by me.

As I’m typing a note, I simply begin praying for the person.

“I just want you to know that I prayed for you today…”

And I begin to list the specific things that I pray:

  • “For you.”
  • “For your work.”
  • “For your family.”
  • “For your walk with the Lord.”
  • “For your health.”
  • “For your marriage.”
  • “For decisions you’re trying to make.”

It’s so simple, and yet I never cease to be blown away by the responses I get:

  • “The timing of your note was perfect. I was waiting for test results.”
  • “You prayed for my marriage, and we just started seeing a counselor.”
  • “I’ve been struggling with depression, and your words were comforting.”
  • “No one’s ever told me that he has prayed for me.”
  • “Lately I’ve been overwhelmed by life and your letter was so encouraging.”

Your prayer notes don’t have to be typed out on a typewriter like mine. Send a text. Leave a voicemail. Stick a note on the parked car of a friend. The point isn’t how the note is written, it’s about being intentional enough to let someone know you’re talking with God about their needs, their sorrows, their joys.

It’s amazing how powerful our words to God can be. How powerful our prayers on behalf of others can be.

#4 If you tell someone you’re going to pray for them, do it!

It’s easy to tell someone who’s hurting that you’re going to pray for them. Often, it’s an automatic response we don’t even think about. The problem: Saying you’re going to pray for someone and actually doing it are two different things. How do you go from the knee-jerk reaction of saying “I’ll pray for you” to sitting down and talking with God? For years, I struggled with the bad habit of telling people I would pray for them but never getting around to doing so. I would simply forget.

I didn’t want my words to be hollow, so I made a simple change. Now, if I tell someone I am going to pray for him or her, I either ask if I can pray right then and there or else I silently pray as we part ways.

There are other ways to act on this. My wife will often set a daily reminder on her phone to pray for a certain person at a specific time so she doesn’t forget. Others write a note and stick it somewhere noticeable, like the bathroom mirror or the fridge. Write that individual’s name down in your Bible, add them to your morning devotional or keep a running list on your phone of prayer intentions.

You can even try what I did and pray out loud right then and there.

It might feel strange at first, to pray for someone audibly, but it’s amazing the impact our words have when talking with God on someone else’s behalf.

#5 Don’t lie to God!

Who knows how many times I’ve prayed what I thought I should pray or what I thought God wanted to hear rather than what I was actually feeling and wanting to say. I tell God that I’m thankful when I’m really upset. Or that I’m grateful for his peace when I don’t feel any.

That’s called lying!

In one of my favorite psalms (Psalm 139), David explains that God sees everything and is everywhere. He sees us when we wake up. He sees us when we’re traveling and going from here to there. And then David says this:

“Before a word is on my tongue you know it completely, oh Lord.”

Isn’t that a beautiful and terrifying thing to know about God? He knows everything I’m thinking and everything I’m going to say without me even saying it? Being fully exposed before God is scary, isn’t it? In knowing this, though, I have to think: If God sees it all within me, why would I keep it in? I mean, why wouldn’t I be honest and say what’s really on my mind?

Instead of lying to God, be honest and say what you’re actually feeling:

  • God, I’m mad that you haven’t healed my dad!
  • Lord, I’m tired and I feel like I’m in over my head at work.
  • Jesus, I’m restless. I’m struggling with anxiety. I need your peace.

Father, when am I ever going to catch a break in life?

Lying isn’t good, especially when it comes to God. So instead of lying to God any longer, just say the words inside of you. Whatever you’re really feeling, say that!

—Adam Weber

This post was an excerpt from Talking With God, a new book from Adam Weber now available for pre-order. 

This article originally appeared here.

Dear Pastor, “Some People” Have Concerns (How to Respond to Anonymous Letters)

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Dear Pastor,

I have thought a long time about whether I should write this letter to you. You know that I’m not one to complain. But after talking it over with five or 10 other folks in the congregation and realizing that some people had similar concerns, I thought you had the right to know. Below are some suggestions to consider.

First, we need to talk about your upcoming vacation. The last time you went out of town, you didn’t respond to any emails, which was pretty disappointing. We didn’t feel we could reach you in a timely fashion, and I’m sure you agree that it’s not good if a flock can’t reach their shepherd. We’re happy you’re able to get away with your family, but we don’t want you to forget your responsibility to us. Jesus said the church was more important than family, remember. So we want you to have a good time and relax—you deserve it!—but please pay better attention to your inbox and voicemails.

Second, it’s come to our attention that last week when one of our dear sisters was visiting in your home she noticed your children were playing games on computer tablets. You know that sister doesn’t like nosing around, but she knows that they are fairly pricey. Your finances are none of our business, of course, but please consider how this looks.

I heard you were thinking about buying a newer car too, and you should probably know people are talking about that. Just want you to be aware.

Generally speaking, we think you’re doing a great job. But there are some areas of improvement we’ve noticed. Here are some suggestions we came up with for you:

– We want you to be very humble and transparent, but don’t make us uncomfortable. Some things shouldn’t be talked about.

– We want you to be readily available to the congregation, but we don’t want you to think you’re too important. You should be available 24/7 like any good pastor, but don’t get a big head about it.

– We want you to be confident and “take charge,” but not bossy or arrogant.

– We want you to be tender and sympathetic, but not weak or whiney.

– We want you to be very theologically knowledgeable, but not too bookish.

(We have a list of “suggestions” for your preaching, but will send separately.)

Almost finally, some of us have had growing concerns about all this talk about “reaching people.” We know that our Lord has called us to preach the gospel to everybody, but all your emphasis on evangelism and mission and “reaching out beyond our church walls” seems premature since there are some of us inside the walls who feel like we don’t get enough ministry from you. If people want to hear about Jesus, they know where our church is, and they are welcome any time. But in my last three churches, the pastor did this same kind of talk, and before you knew it, people started coming—people with all kinds of issues and baggage—and, frankly, the place changed. It wasn’t ever the same with all those new people and their needs and problems. It stopped feeling like a tight-knit family. I really don’t want that to happen at our church, and others agree.

While we’ve got you here, we need to let you know that another sister is very hurt that she has not been invited to tea with your wife. I know your wife is a shy person, but she is a pastor’s wife, which means she can’t just spend her time with two or three friends. She has to be friends with everybody.

We really do want the best for you, which is why we felt like you needed to know these things. With a little more hard work and concentrated effort on your part, this can be a win-win for all of us.

In Him,

A Concerned Member

————————————————

Dear Concerned Church Member,

I received your letter with great interest, as I’m always grateful for the sharpening of my skills, knowledge and, of course, personality. I know I always have room to improve as a pastor.

Some of your concerns were, naturally, disappointing and discouraging. In a few areas, I already knew I needed improvement, so the criticism was not a surprise to me, but nevertheless confirms some of my own worst opinions about myself! I don’t know if you know what that’s like—being your own worst critic—but I gently suspect not. In any event, I am trying to “test all things” here and cling to what is good. If I may, some responses to specific concerns:

– On my last vacation I responded to emails as best I could. This was a huge mistake. It kept me from “unplugging” and being present with my wife and children with undivided attention. I would like to humbly suggest that if the church can’t live without me for a week, it is barely a church to begin with and perhaps more like a religious daycare center. You are all (mostly) grown-ups and some of you have been Christians a long time. It is Jesus who is available to you 24/7, and I’m not him. Any messages that are not emergencies I’d be glad to respond to when I return. In the meantime, I will maintain radio silence while on vacation so I can rest, recharge and return to you all with renewed energy.

– Yes, my children have new iPads. Sister was not mistaken to notice those in our home. They were gifts from grandparents. I confess it didn’t occur to me to think about “how it might look” to someone, especially someone who had been invited into our home as a guest and shown hospitality, but if it had, my hope would’ve been that we’d be given the benefit of the doubt and not have assumptions made about the situation, still less assumptions that were shared with others and not with us directly. (Just as an “FYI,” we are buying our kids the latest XBox this Christmas. You are welcome to come play on it with us.)

– In regards to your concerns about “reaching people,” I have quite a few thoughts, as I’m sure you can imagine, but the words of Christ should suffice: “Go and make disciples of all peoples.” When our church begins to exist only for its members, it begins dying. I love our church and all its members and want to provide the best care I possibly can for them, but I confess I am not interested in ministering in a pasture that has no concern for the “other sheep” Jesus talked about in John 10:16 and whom he said we must bring in. If our church is going to grow—which is what you asked me to lead when you hired me—it will change. It’s impossible for a church to grow and not change. It’s possible, brother, that your desire for our church never to change is a selfish one and not godly.

– Finally, I am not in the habit of telling my wife who she can and can’t be friends with. As a mature Christian, she feels led by God to be friendly with everybody. But she’s a grown woman and, like any other woman (or man) in the church, is free to be close friends with whoever she feels most heard and loved by and connected with.

All that to say, I am glad you have felt the freedom to trust me with these concerns. I know I’m not perfect and I am always open to constructive criticism. I do feel that some of these concerns mentioned are not appropriate, and a few of them revelatory of some pretty serious idolatry.

Since you did not sign your letter and most everyone you mentioned has gone unidentified—the infamous church choir known as “some people”—I am not quite sure who to respond to. Anonymous complaints are very difficult to get used to,  I must say. It’s like getting punched with a bag over your head. It taints every relationship I try to have in the church, honestly, because I never know if the person I’m ministering to is someone I can trust with my heart or someone who has no compunction about sharing criticism of me with third parties behind my back. Therefore, because I cannot respond to you directly, I am posting this letter to the bulletin board in the fellowship hall. See “you” at the next potluck!

In Him,

Pastor

This article originally appeared here.

Do You Have This Secret Fear of Heaven?

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Many people have a secret fear about heaven: It sounds boring to them—like an eternal choir practice, where we prance about in diapers, playing a harp and listening to Morgan Freeman read the dictionary all day. And to some people, that sounds more like hell than heaven.

One prominent Christian pastor admitted, “Whenever I think about heaven, it makes me depressed. I’d rather cease to exist when I die. I can’t stand the idea of endless, boring tedium. To me, heaven doesn’t sound much better than hell. I’d rather be annihilated than spend eternity like that.”

But the Bible gives a much different picture of heaven.

First of all, there will be renewal in heaven. In Revelation 21:1, the Apostle John describes “a new heaven and a new earth” (NIV). The word used here for “new” is the Greek kainos, which means “remade.” It doesn’t mean “new” as in “completely unlike the old,” but as in “restored to perfection.” Heaven is not some colorless, ethereal realm, completely unlike where we are. It is a renewed, remade heaven and earth.

N.T. Wright says that we get a glimpse of this in the resurrection of Jesus, which is called the “firstfruits” of the new creation.

Firstfruits are the first of the harvest, which give you a sampling of what comes after it. That’s what Jesus’ resurrection was: a glimpse of our future and the world’s future.

There was continuity with the past: He had a body, he ate food and people recognized him. But his body didn’t have the same limitations. He flew around and, at one point, even apparated into a room.

Wright says, “One day God is going to do with the entire cosmos what he had already done with the resurrected Jesus.”

Jesus’ resurrection is the appetizer to the full-course meal of restoration, the trailer to the blockbuster film of redemption.

In other words, the new heaven and new earth is everything that we loved about the old heaven and earth, minus the curse of sin. Creation’s beauties are heightened, its pleasures strengthened and our limitations removed.

Frankly, I get downright giddy sometimes imagining what that will be like. What does the glorified, heavenly Hawaii look like? If what we see now is the cursed version, how much more stunning will the new one be? If a filet mignon is the best thing you’ve tasted this side of heaven, how much more will you enjoy the glorified version? (And yes, I’m confident that there will be meat in heaven. Even Jesus, in his resurrected body, went for the fish instead of just munching on bread.)

In heaven, we’ll experience pleasure without pain, beauty untainted by the curse. There, ice cream and cotton candy are good for you, and broccoli makes you gain weight. There is a football stadium where the Panthers win every single game and you can depend on Cam Newton.

As Tim Keller says, heaven is not so much “pie in the sky” as a “feast on earth.”

John goes on to describe heaven as a place where “his servants will serve him” (Revelation 22:3). What do servants do? They serve. One of the biggest myths about heaven is that we’ll be sitting around without anything to do. But servants aren’t bored. They’re constantly going places and doing things.

Work, you see, was part of God’s original creation. It was part of what we did in Paradise, which means when God restores the earth, work will be a part of the new creation, too. Except that it won’t be like it is here, filled with worry and struggle and toil.

God will assign each of us very fulfilling work in heaven. He knows how he shaped us and what we love to do. For some of you, it will be the first time you experience living according to your calling.

We’ve got a lot to look forward to in heaven, but the least I know is this: We won’t be bored. Boredom, after all, is part of the curse. It’s going away forever. We’ll be more fulfilled, engaged and entertained in heaven and feel more alive than we ever did on earth!

This article originally appeared here.

These Leadership Wins Might Actually Be Big Losses

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That which gets celebrated very quickly becomes embedded in your culture. 

If you celebrate teamwork, then collaboration will become a part of the culture. If you celebrate treating one another with kindness, then compassion will become a part of the culture.

But it’s possible you could be holding celebrations for accomplishments that could actually be undermining a healthy culture.

Here are three accomplishments that don’t always deserve celebration:

Working Long Hours

Leaders who “high five” those who slog their way through the much-vaunted “80-hour work week” are not necessarily embedding the value they think they are.

Long hours at work have been thought by some to be the gold-standard when it comes to hard work and determination.

But long hours can also point to poor time management, poor work-life balance and general inefficiencies.

Rather than celebrating long working hours, better to celebrate “working until the job gets done.”

Coming in Way Under-Budget

Who wouldn’t want to see a department, project or manager exercise strong fiscal responsibility?

In most cases, under-spending a budget is laudable.

But be careful. Sometimes an under-spent budget can be a sign of inactivity; that not enough investment is taking place on key drivers.

The point is, don’t automatically assume that every un-spent dollar is worth a celebration.

Hitting the Numbers

This one requires explanation.

We all want to see targets being reached. But don’t be too quick to high-five every sales figure or attendance total. To be of any value, a number needs a context.

What is the comparison to last year? To last quarter? To last month?

Numbers can be made to sound very impressive. And, given the right context, sometimes numbers should be celebrated.

Just be sure you’re not actually celebrating a downward trend.

The old expression goes, “What gets measured gets done.” But more accurately, “What gets celebrated gets done.” When a leader makes a big deal over an accomplishment or behavior, that’s how a culture is formed.

So watch what you celebrate.

Because an unhealthy celebration can quickly lead to an unhealthy culture.

This article originally appeared here.

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