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Mike Pence, the ‘Billy Graham Rule’ and How Not to Exclude Women

Mike Pence Billy Graham Rule
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A new article about Vice President Mike Pence, published by The Atlantic, highlights a personal conviction Pence holds not to be alone with women who are not his wife. The article is dredging up an age-old debate surrounding the rule made famous by Billy Graham: Despite its intention to avoid sexual temptation, does the rule actually alienate women and expose a misogynistic attitude?

As the Atlantic article points out, Graham explained the intention behind the rule this way: a means to “avoid any situation that would even have the appearance of compromise or suspicion.” Graham and his ministry team committed not to “travel, meet or eat alone with a woman other than my wife.” The Atlantic article says Pence made a similar commitment known several years ago, and for all intents and purposes, it appears he continues to stick by it. Citing the desire to protect his marriage, Pence says, “It’s about building a zone around your marriage.”

The attention garnered Pence and the rule, due to the article, has stirred up a mixed reaction. Several people have taken to Twitter to express their approval and disapproval. One comment on Twitter referred to the rule as “misogyny cloaked as honor.”

Rachel Held Evans, a popular Christian author and blogger who is known for her progressive rhetoric, had this to say about the Billy Graham rule:

Unfortunately, I feel these tweets miss the original intention behind the rule, which many believe is to respect a spouse and to keep another woman’s honor intact. In fact, many see it as obeying the instruction of 2 Timothy 2:22 to “flee youthful lust.” With all the stories you hear of ministry leaders falling into things like adultery and emotional affairs, someone’s desire to exercise a little caution makes sense. For this reason, I respect people who wish to adhere to the rule.

However, if you’re not a woman, you might have a hard time seeing how this rule, intended to stave off sexual temptation and protect marriage, might have a “negative impact on women.” I personally have been on the losing side of this rule. There have been times when I haven’t been invited to gatherings or even professional meetings because “we didn’t want to make you feel uncomfortable being the only woman” or it would have been one-on-one with a boss who happens to be male. As someone who has traveled all over the world, sometimes by myself, these explanations come off as condescending.

Think of it this way: I can live in a Muslim nation, figure out how to get around a country where I don’t speak one word of the language, live in close proximity to my single male missionary peers (and not once waiver on my own physical boundaries), yet I can’t be trusted to hold my own at a lunch meeting with a man? Let me tell you, that doesn’t make you feel like you are equal in God’s eyes or that you’re being cared for. It makes you feel left out at best, and at worst implies the man doesn’t trust you to uphold your own physical boundaries.

As painful as those experiences were, thankfully they were few. I have come across a lot of people who subscribe to this rule and instead of allowing it to exclude me, they made a way for me to still be involved. The bottom line is this: The rule should never be allowed to exclude people who have a right to be there.

This is precisely the problem progressives, non-religious folks and even some Christians have with Pence’s stance.

The thing is, God in his wisdom intended men and women to work together. Because of the unique ways men and women think, we actually work a lot better when our teams are composed of both sexes working side by side—approaching a challenge from different points of view. For this reason, you can see where the Billy Graham Rule can create some sticky situations when you’re in ministry. More often than not, lead pastors (who tend to be male, especially in the U.S.) are in a position where they need to meet with female staff members for performance reviews, lunch meetings to discuss an upcoming ministry event, or they might need to travel somewhere together. The street also goes both ways—perhaps you are a female pastor meeting with a male staff member.

Regardless of your gender, if you have decided to follow this rule, more power to you. However, we cannot ignore the potential for exclusion and offense this rule may bring.

With this in mind, let’s talk about some ways you can adhere to the Billy Graham Rule while not alienating the opposite sex:

Do whatever you can to include a third party

Most people will not have an objection to a third party being present at your meeting, especially if your relationship is purely professional or platonic. If this is the case, there should be nothing the two of you need to discuss that another person can’t hear. Granted, if you are on a ministry staff together and are discussing sensitive information (for instance, information a congregant told you or a member of your staff in confidence), stricter rules apply. Your third party needs to be someone who can hear the information you are discussing.

Explain what you’re doing

Be honest and upfront with the person you’re meeting with. If you need to call in a third party or make different arrangements, explain why you are doing so. An honest “I have a personal conviction not to be alone with a member of the opposite sex. That’s why I’m asking another person to tag along. Is that OK with you?” can defuse offense and clear up any confusion pretty quickly.

Take responsibility for your rule

Please don’t assume everyone adheres to this rule. Take responsibility to find a third party when needed, make different travel arrangements, etc. Don’t put it on the person you are choosing not to meet with one-on-one (especially if this person is under you). This extra effort on your part will communicate to the other person that it’s not them, it’s you. You are taking extra precaution because you don’t want to put yourself in a compromising situation. It’s really important to avoid any confusion or implication that this is somehow the “fault” of the other person or that their presence is inconvenient. Whatever you do, do not let exclusion be an option. If you can’t find a way to include your female colleague in a meeting, you need to reschedule.

Go out of your way to include people

There is so much division between men and women these days, it’s disheartening. Sometimes you may not even realize your actions may come across as exclusive. Perhaps there is a group of friends at the church you always gravitate toward. Of course you do, we all have friends who are closer than others, but especially if you are in ministry, you need to make an effort to include members of the opposite sex when you’re “on the job.” I can’t tell you how many friends I have on ministry staffs who feel they are not in their pastor’s “inner circle,” while other staff members (who happen to be the same sex as the pastor) are. Exclusion is not an option—even if it’s a “casual” meeting around the water cooler. Do what you can to be inclusive.

Whether you agree with the rule or not, let’s do our best to respect the people, like Mike Pence, who find the rule helpful. If you adhere to the rule, please try to understand the potential for offense this rule can present to a member of the opposite sex and do whatever you can to put the responsibility on yourself.

The Changing Role of Dads in Today’s Culture

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A recent study has found that today’s fathers want more involvement in their kids’ lives and as a result are more hands-on, present, patient and understanding than ever before.

The report also finds that the father’s role as the primary disciplinarian is shifting. Today’s dads see themselves as less strict, feared, distant and work-focused than their own fathers. Most see their role as protector, mentor and teacher.

Some other findings…

  • 44 percent say parenting is harder than in previous generations.
  • 50 percent find that raising children is a lot harder than they thought it would be.
  • 62 percent want to be more involved in their children’s lives.
  • Over 50 percent say their workplace doesn’t align with their desire to be there more for their kids and doesn’t understand the changing roles of being a father.
  • 78 percent believe they are doing a good job as a dad.
  • 80 percent are grateful to be a father.

The study also identified three categories of modern dads.

Provider dads – they are the primary breadwinners who receive parental direction from the caregiver who is not working or working part-time.

Super-subs – they are the primary breadwinners, but also act as relief caregivers. They employ a tag-team system of parenting.

Career dads – they are the primary caregivers and are only occasionally or are not the breadwinner and have a partner that works full- or part-time. They are hands on, proactive and ignore parenting-related gender bias.

According to the study, today’s dads want marketers and programmers to more accurately reflect the changing role of fathers.

  • 42 percent agree that the media portrays dads as stupid or clueless.
  • 50 percent believe the media should portray dads as sensitive and nurturing by showing them interacting with their kids and enjoying activities with them.

The fact that today’s dads want to be more involved in their kids’ lives is a great thing. The church has a wide open door to teach fathers how to be a spiritual leader for their kids.

This article originally appeared here.

3 Mistakes to Avoid This Easter

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Easter will soon be here, and I’m confident you are deep into prayer and planning. But here’s my question for you.

What do you want to be different about Easter this year?

If you don’t do anything different, you won’t experience anything different.

What is your vision for Easter? Are your plans clear?

There is still time for the weekend of April 16 to have the greatest Kingdom impact possible. There is still time to work on all that you are praying for.

For far too many church leaders, Easter is secretly a great disappointment every year. Not because of the attendance, that’s usually very strong, but because so few visitors return the following Sunday.

That is frustrating.

I’ve not met anyone who has all the “answers” to solve the great post-Easter exodus, but I’ve learned some mistakes we can all avoid. Avoiding them will help you move in the right direction.

3 Mistakes to Avoid:

1) Designing your Easter service primarily for Christians

Easter is an incredible celebration of the resurrection of Christ! We often quote the words “He is Risen” (with the response) “He is risen indeed!” I love that tradition. As Christians, we worship and celebrate with profound gratitude.

But for the many who attend who are far from God, it’s likely that they don’t fully understand what’s being said during Easter services. It’s a mistake to assume that all those who attend will understand the message.

To you and I, the gospel is clear, simple, powerful and life-changing. But in a country where religious pluralism is the cultural norm, it’s important to think about how people interpret what we say and how we act.

The good news is that the Holy Spirit can cut through in a moment to reach someone’s heart. But it’s also true that we should make it as clear as possible for anyone that the message just wouldn’t make sense within their worldview.

Do everything you can to think through the worldview and life perspective of those who don’t know God, believe in Him or even care. Design your service to include them, make them feel comfortable and eager for more.

2) Emphasizing the wrong numbers

We all get fired-up about the largest attendance of the year. Why wouldn’t we? We share the mission to reach people for Christ! But be careful, because you might just get what you aim for, a large attendance, but that’s it.

Leveraging the majority of your energy primarily toward attendance may ultimately yield less of what you really hope for. That would be a leadership mistake.

What might happen if you leaned into a different set of “numbers” as your primary emphasis? Such as these three:

  • Salvations
  • Baptisms (to follow)
  • People who come back to church

I’m not suggesting that you dismiss the importance of a huge invite into your community. A larger attendance potentially, but not automatically, means a greater harvest. So, go for it! Invite big. But it may also be wise to place emphasis on another measurement. How many people return to continue to pursue their faith in God.

Let’s be candid, merely extending an invitation to come back to church the following weekend is not enough. If it were, enormous numbers of people would return every year.

Give people a reason to come back. Speak to a felt need in their life that is compelling. Make a connection that makes them feel at home. Make sure you communicate they are loved unconditionally by both you and God.

There is no easy solution here, but we need to give it our best.

3) Comparing your church to others

Comparison is natural but not helpful. Comparing your church to other churches rarely results in something positive or productive.

Comparison to smaller churches can lead to pride or complacency. Comparison to larger churches can lead to disappointment or discouragement.

Instead, pray for the other churches near you. Pray they have the best life-changing Easter ever. Write the pastor a note of encouragement! Celebrate all God did for them at Easter!

Even before Easter Sunday, begin thanking God for all who will come to your church, and especially for those who say yes to Jesus!

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” Matthew 28:5-7

This article originally appeared here.

5 Steps to a Better Prayer Life

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Ever feel like everyone else has this prayer thing figured out except you? Like for everyone else, prayer comes naturally and they’re BFFs with Jesus, but for you, it’s awkward to pray and your conversations with God are sporadic at best? Same here.

I’m a pastor and I still don’t have prayer all figured out. I’m a work in progress. A person on the journey. Thankfully, wherever we are, Jesus meets us in this place. As with most things, we humans like to make prayer more complicated than it needs to be.

Here are five simple pieces of advice to having a better prayer life, for you and for others:

#1 Just let the words come out!

The truth is, most people pray—people who go to church and those who don’t. Most people pray, sometimes without knowing it.

When we’re on a plane as it takes off, for some reason we pray. When we’re wheeled into an operating room, even if it’s a simple surgery, we pray. When our favorite sports team is in a close game, we bite our nails and we pray. It just happens. We might not even hear the words we’re saying, words whispered under our breath:

  • Lord, help my team to win!
  • God, help me pass this test.
  • Lord, help my mom be OK.
  • God, I hope this pilot knows how to fly.
  • Jesus, why am I doing this?

Whether we’re pursuing God or not, the words, our prayers, just come out. This is how it should be.

Prayer doesn’t need to be lengthy, or even eloquent. Don’t censor your prayers when talking with God. That simple prayer you whispered as the plane took off? The desperate cry you shouted out to God when your mom was in the hospital? God heard your words and he is thankful you spoke them. Do this more often, and instead of just speaking the words to yourself, speak them to him!

So just let the words come out and see where the conversation goes.

#2 When something reminds you of God, pray!

In 1 Thessalonians, Paul says to “pray without ceasing.” Without ceasing? Like never stopping? This is impossible, right?

It sure seemed impossible to me. When I first began to take my relationship with God seriously in college, if something reminded me of God, I tried to take a minute to acknowledge him. To sit with him. To talk with him. With what started as a very disciplined and intentional effort, prayer slowly began to show up more and more often throughout my day on its own. And I stress slowly. It took time. Soon, though, prayer was no longer one more thing on my to-do list, it became the most important thing.

What’s one step you can take? Write a short prayer on a notecard. Set an alarm on your phone. Take a walk outside. Pray with a friend. Read an encouraging devotional. When something reminds you of God, talk with him.

#3 Write prayer notes!

One of my favorite things to do is to write notes to people. To thank people. To encourage people. To let them know I’m praying for them.

I want my notes to have a personal touch, but since my handwriting looks like a first grader’s, I type them. Not on a computer. I use a typewriter. I should say typewriters. Let’s just say I have a few. I may have an addiction to buying them. Anyway, it’s just a simple way to let people know that I’m thinking about them, cheering for them and praying for them. It’s a simple way to let them know that they’re loved and noticed by me.

As I’m typing a note, I simply begin praying for the person.

“I just want you to know that I prayed for you today…”

And I begin to list the specific things that I pray:

  • “For you.”
  • “For your work.”
  • “For your family.”
  • “For your walk with the Lord.”
  • “For your health.”
  • “For your marriage.”
  • “For decisions you’re trying to make.”

It’s so simple, and yet I never cease to be blown away by the responses I get:

  • “The timing of your note was perfect. I was waiting for test results.”
  • “You prayed for my marriage, and we just started seeing a counselor.”
  • “I’ve been struggling with depression, and your words were comforting.”
  • “No one’s ever told me that he has prayed for me.”
  • “Lately I’ve been overwhelmed by life and your letter was so encouraging.”

Your prayer notes don’t have to be typed out on a typewriter like mine. Send a text. Leave a voicemail. Stick a note on the parked car of a friend. The point isn’t how the note is written, it’s about being intentional enough to let someone know you’re talking with God about their needs, their sorrows, their joys.

It’s amazing how powerful our words to God can be. How powerful our prayers on behalf of others can be.

#4 If you tell someone you’re going to pray for them, do it!

It’s easy to tell someone who’s hurting that you’re going to pray for them. Often, it’s an automatic response we don’t even think about. The problem: Saying you’re going to pray for someone and actually doing it are two different things. How do you go from the knee-jerk reaction of saying “I’ll pray for you” to sitting down and talking with God? For years, I struggled with the bad habit of telling people I would pray for them but never getting around to doing so. I would simply forget.

I didn’t want my words to be hollow, so I made a simple change. Now, if I tell someone I am going to pray for him or her, I either ask if I can pray right then and there or else I silently pray as we part ways.

There are other ways to act on this. My wife will often set a daily reminder on her phone to pray for a certain person at a specific time so she doesn’t forget. Others write a note and stick it somewhere noticeable, like the bathroom mirror or the fridge. Write that individual’s name down in your Bible, add them to your morning devotional or keep a running list on your phone of prayer intentions.

You can even try what I did and pray out loud right then and there.

It might feel strange at first, to pray for someone audibly, but it’s amazing the impact our words have when talking with God on someone else’s behalf.

#5 Don’t lie to God!

Who knows how many times I’ve prayed what I thought I should pray or what I thought God wanted to hear rather than what I was actually feeling and wanting to say. I tell God that I’m thankful when I’m really upset. Or that I’m grateful for his peace when I don’t feel any.

That’s called lying!

In one of my favorite psalms (Psalm 139), David explains that God sees everything and is everywhere. He sees us when we wake up. He sees us when we’re traveling and going from here to there. And then David says this:

“Before a word is on my tongue you know it completely, oh Lord.”

Isn’t that a beautiful and terrifying thing to know about God? He knows everything I’m thinking and everything I’m going to say without me even saying it? Being fully exposed before God is scary, isn’t it? In knowing this, though, I have to think: If God sees it all within me, why would I keep it in? I mean, why wouldn’t I be honest and say what’s really on my mind?

Instead of lying to God, be honest and say what you’re actually feeling:

  • God, I’m mad that you haven’t healed my dad!
  • Lord, I’m tired and I feel like I’m in over my head at work.
  • Jesus, I’m restless. I’m struggling with anxiety. I need your peace.

Father, when am I ever going to catch a break in life?

Lying isn’t good, especially when it comes to God. So instead of lying to God any longer, just say the words inside of you. Whatever you’re really feeling, say that!

—Adam Weber

This post was an excerpt from Talking With God, a new book from Adam Weber now available for pre-order. 

This article originally appeared here.

Dear Pastor, “Some People” Have Concerns (How to Respond to Anonymous Letters)

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Dear Pastor,

I have thought a long time about whether I should write this letter to you. You know that I’m not one to complain. But after talking it over with five or 10 other folks in the congregation and realizing that some people had similar concerns, I thought you had the right to know. Below are some suggestions to consider.

First, we need to talk about your upcoming vacation. The last time you went out of town, you didn’t respond to any emails, which was pretty disappointing. We didn’t feel we could reach you in a timely fashion, and I’m sure you agree that it’s not good if a flock can’t reach their shepherd. We’re happy you’re able to get away with your family, but we don’t want you to forget your responsibility to us. Jesus said the church was more important than family, remember. So we want you to have a good time and relax—you deserve it!—but please pay better attention to your inbox and voicemails.

Second, it’s come to our attention that last week when one of our dear sisters was visiting in your home she noticed your children were playing games on computer tablets. You know that sister doesn’t like nosing around, but she knows that they are fairly pricey. Your finances are none of our business, of course, but please consider how this looks.

I heard you were thinking about buying a newer car too, and you should probably know people are talking about that. Just want you to be aware.

Generally speaking, we think you’re doing a great job. But there are some areas of improvement we’ve noticed. Here are some suggestions we came up with for you:

– We want you to be very humble and transparent, but don’t make us uncomfortable. Some things shouldn’t be talked about.

– We want you to be readily available to the congregation, but we don’t want you to think you’re too important. You should be available 24/7 like any good pastor, but don’t get a big head about it.

– We want you to be confident and “take charge,” but not bossy or arrogant.

– We want you to be tender and sympathetic, but not weak or whiney.

– We want you to be very theologically knowledgeable, but not too bookish.

(We have a list of “suggestions” for your preaching, but will send separately.)

Almost finally, some of us have had growing concerns about all this talk about “reaching people.” We know that our Lord has called us to preach the gospel to everybody, but all your emphasis on evangelism and mission and “reaching out beyond our church walls” seems premature since there are some of us inside the walls who feel like we don’t get enough ministry from you. If people want to hear about Jesus, they know where our church is, and they are welcome any time. But in my last three churches, the pastor did this same kind of talk, and before you knew it, people started coming—people with all kinds of issues and baggage—and, frankly, the place changed. It wasn’t ever the same with all those new people and their needs and problems. It stopped feeling like a tight-knit family. I really don’t want that to happen at our church, and others agree.

While we’ve got you here, we need to let you know that another sister is very hurt that she has not been invited to tea with your wife. I know your wife is a shy person, but she is a pastor’s wife, which means she can’t just spend her time with two or three friends. She has to be friends with everybody.

We really do want the best for you, which is why we felt like you needed to know these things. With a little more hard work and concentrated effort on your part, this can be a win-win for all of us.

In Him,

A Concerned Member

————————————————

Dear Concerned Church Member,

I received your letter with great interest, as I’m always grateful for the sharpening of my skills, knowledge and, of course, personality. I know I always have room to improve as a pastor.

Some of your concerns were, naturally, disappointing and discouraging. In a few areas, I already knew I needed improvement, so the criticism was not a surprise to me, but nevertheless confirms some of my own worst opinions about myself! I don’t know if you know what that’s like—being your own worst critic—but I gently suspect not. In any event, I am trying to “test all things” here and cling to what is good. If I may, some responses to specific concerns:

– On my last vacation I responded to emails as best I could. This was a huge mistake. It kept me from “unplugging” and being present with my wife and children with undivided attention. I would like to humbly suggest that if the church can’t live without me for a week, it is barely a church to begin with and perhaps more like a religious daycare center. You are all (mostly) grown-ups and some of you have been Christians a long time. It is Jesus who is available to you 24/7, and I’m not him. Any messages that are not emergencies I’d be glad to respond to when I return. In the meantime, I will maintain radio silence while on vacation so I can rest, recharge and return to you all with renewed energy.

– Yes, my children have new iPads. Sister was not mistaken to notice those in our home. They were gifts from grandparents. I confess it didn’t occur to me to think about “how it might look” to someone, especially someone who had been invited into our home as a guest and shown hospitality, but if it had, my hope would’ve been that we’d be given the benefit of the doubt and not have assumptions made about the situation, still less assumptions that were shared with others and not with us directly. (Just as an “FYI,” we are buying our kids the latest XBox this Christmas. You are welcome to come play on it with us.)

– In regards to your concerns about “reaching people,” I have quite a few thoughts, as I’m sure you can imagine, but the words of Christ should suffice: “Go and make disciples of all peoples.” When our church begins to exist only for its members, it begins dying. I love our church and all its members and want to provide the best care I possibly can for them, but I confess I am not interested in ministering in a pasture that has no concern for the “other sheep” Jesus talked about in John 10:16 and whom he said we must bring in. If our church is going to grow—which is what you asked me to lead when you hired me—it will change. It’s impossible for a church to grow and not change. It’s possible, brother, that your desire for our church never to change is a selfish one and not godly.

– Finally, I am not in the habit of telling my wife who she can and can’t be friends with. As a mature Christian, she feels led by God to be friendly with everybody. But she’s a grown woman and, like any other woman (or man) in the church, is free to be close friends with whoever she feels most heard and loved by and connected with.

All that to say, I am glad you have felt the freedom to trust me with these concerns. I know I’m not perfect and I am always open to constructive criticism. I do feel that some of these concerns mentioned are not appropriate, and a few of them revelatory of some pretty serious idolatry.

Since you did not sign your letter and most everyone you mentioned has gone unidentified—the infamous church choir known as “some people”—I am not quite sure who to respond to. Anonymous complaints are very difficult to get used to,  I must say. It’s like getting punched with a bag over your head. It taints every relationship I try to have in the church, honestly, because I never know if the person I’m ministering to is someone I can trust with my heart or someone who has no compunction about sharing criticism of me with third parties behind my back. Therefore, because I cannot respond to you directly, I am posting this letter to the bulletin board in the fellowship hall. See “you” at the next potluck!

In Him,

Pastor

This article originally appeared here.

Do You Have This Secret Fear of Heaven?

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Many people have a secret fear about heaven: It sounds boring to them—like an eternal choir practice, where we prance about in diapers, playing a harp and listening to Morgan Freeman read the dictionary all day. And to some people, that sounds more like hell than heaven.

One prominent Christian pastor admitted, “Whenever I think about heaven, it makes me depressed. I’d rather cease to exist when I die. I can’t stand the idea of endless, boring tedium. To me, heaven doesn’t sound much better than hell. I’d rather be annihilated than spend eternity like that.”

But the Bible gives a much different picture of heaven.

First of all, there will be renewal in heaven. In Revelation 21:1, the Apostle John describes “a new heaven and a new earth” (NIV). The word used here for “new” is the Greek kainos, which means “remade.” It doesn’t mean “new” as in “completely unlike the old,” but as in “restored to perfection.” Heaven is not some colorless, ethereal realm, completely unlike where we are. It is a renewed, remade heaven and earth.

N.T. Wright says that we get a glimpse of this in the resurrection of Jesus, which is called the “firstfruits” of the new creation.

Firstfruits are the first of the harvest, which give you a sampling of what comes after it. That’s what Jesus’ resurrection was: a glimpse of our future and the world’s future.

There was continuity with the past: He had a body, he ate food and people recognized him. But his body didn’t have the same limitations. He flew around and, at one point, even apparated into a room.

Wright says, “One day God is going to do with the entire cosmos what he had already done with the resurrected Jesus.”

Jesus’ resurrection is the appetizer to the full-course meal of restoration, the trailer to the blockbuster film of redemption.

In other words, the new heaven and new earth is everything that we loved about the old heaven and earth, minus the curse of sin. Creation’s beauties are heightened, its pleasures strengthened and our limitations removed.

Frankly, I get downright giddy sometimes imagining what that will be like. What does the glorified, heavenly Hawaii look like? If what we see now is the cursed version, how much more stunning will the new one be? If a filet mignon is the best thing you’ve tasted this side of heaven, how much more will you enjoy the glorified version? (And yes, I’m confident that there will be meat in heaven. Even Jesus, in his resurrected body, went for the fish instead of just munching on bread.)

In heaven, we’ll experience pleasure without pain, beauty untainted by the curse. There, ice cream and cotton candy are good for you, and broccoli makes you gain weight. There is a football stadium where the Panthers win every single game and you can depend on Cam Newton.

As Tim Keller says, heaven is not so much “pie in the sky” as a “feast on earth.”

John goes on to describe heaven as a place where “his servants will serve him” (Revelation 22:3). What do servants do? They serve. One of the biggest myths about heaven is that we’ll be sitting around without anything to do. But servants aren’t bored. They’re constantly going places and doing things.

Work, you see, was part of God’s original creation. It was part of what we did in Paradise, which means when God restores the earth, work will be a part of the new creation, too. Except that it won’t be like it is here, filled with worry and struggle and toil.

God will assign each of us very fulfilling work in heaven. He knows how he shaped us and what we love to do. For some of you, it will be the first time you experience living according to your calling.

We’ve got a lot to look forward to in heaven, but the least I know is this: We won’t be bored. Boredom, after all, is part of the curse. It’s going away forever. We’ll be more fulfilled, engaged and entertained in heaven and feel more alive than we ever did on earth!

This article originally appeared here.

These Leadership Wins Might Actually Be Big Losses

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That which gets celebrated very quickly becomes embedded in your culture. 

If you celebrate teamwork, then collaboration will become a part of the culture. If you celebrate treating one another with kindness, then compassion will become a part of the culture.

But it’s possible you could be holding celebrations for accomplishments that could actually be undermining a healthy culture.

Here are three accomplishments that don’t always deserve celebration:

Working Long Hours

Leaders who “high five” those who slog their way through the much-vaunted “80-hour work week” are not necessarily embedding the value they think they are.

Long hours at work have been thought by some to be the gold-standard when it comes to hard work and determination.

But long hours can also point to poor time management, poor work-life balance and general inefficiencies.

Rather than celebrating long working hours, better to celebrate “working until the job gets done.”

Coming in Way Under-Budget

Who wouldn’t want to see a department, project or manager exercise strong fiscal responsibility?

In most cases, under-spending a budget is laudable.

But be careful. Sometimes an under-spent budget can be a sign of inactivity; that not enough investment is taking place on key drivers.

The point is, don’t automatically assume that every un-spent dollar is worth a celebration.

Hitting the Numbers

This one requires explanation.

We all want to see targets being reached. But don’t be too quick to high-five every sales figure or attendance total. To be of any value, a number needs a context.

What is the comparison to last year? To last quarter? To last month?

Numbers can be made to sound very impressive. And, given the right context, sometimes numbers should be celebrated.

Just be sure you’re not actually celebrating a downward trend.

The old expression goes, “What gets measured gets done.” But more accurately, “What gets celebrated gets done.” When a leader makes a big deal over an accomplishment or behavior, that’s how a culture is formed.

So watch what you celebrate.

Because an unhealthy celebration can quickly lead to an unhealthy culture.

This article originally appeared here.

Proposed Alabama Law Would Require Pornographic Content Blocked on All Smart Phones

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A newly proposed law would make it illegal for retailers to sell pornography-filterless devices in Alabama. House Bill 428 will be reviewed next week and is designed to drastically limit access to pornography, prostitution and sexual cyber harassment in that state.

The new law was filed earlier this month by Representative Jack Williams. Defining an Internet-access device, the bill lists “a cellular telephone, computer, data communications device, or other product manufactured, distributed or sold in this state that provides Internet.”

Williams’ bill would require retailers that sell such devices to install filters to block “obscene material, child pornography, images used for sexual cyber harassment or sites used for human trafficking,” according to ABC3340. The bill would make selling a smartphone (or any device with Internet access) without such a filter a class A misdemeanor, punishable by up to one year in jail. Additionally, the law would make selling a filterless device to a minor a class C felony, which is punishable by up to 10 years in prison.

If a consumer wishes to remove the filter, he or she will be required to do the following: Submit the request in writing, acknowledge the receipt of a written warning regarding the potential danger of deactivating the filter, and pay a $20 deactivation fee. Only people 18 years old and older may request the filter be deactivated.

The $20 deactivation fee would go to the state and fund programs for victims of human trafficking as well as initiatives to prevent human trafficking, among other things.

The proposed law would also require sellers to respond to reports of obscene content breaching a filter.

While this all sounds good and helpful, especially for the minors who will not be allowed to deactivate the filter, civil liberties advocates feel the bill could violate freedom of speech.

If the bill passes after lawmakers review it next week, retailers and consumers would be required to adhere to the law effective January 1, 2018.

Why Kids Need More Than Just Their Parents

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If no volunteer can ever know what a parent knows, then why recruit anyone to help with kids and teenagers?

It would definitely make things easier if you could just tell parents, “Since you know more than we can ever know, and you have more time than we will ever have, and you care about this more than we ever will, this is really up to you as the parent.

You could also misquote Deuteronomy 6 to convince parents it’s their job alone, not the church’s to raise their kids. Just skip the part of the text where Moses speaks to every leader in the crowd (not just parents).

Moses was actually the first guy with the idea, “It takes a village.”

Sure, parents should be the primary influence in their kids’ lives.

But research, experts and statistics suggest that kids who have other adults in their lives have better odds at winning.

Maybe more churches should take Moses seriously when he implied, “We are all responsible for the faith and future of the kids in our community.”

The more you learn about life stages, the more you will be convinced that kids need a consistent adult, besides their parents.

  • Preschoolers need a consistent adult because they can be terrified by unfamiliar faces.
  • Elementary kids need a consistent adult because they will tell anything to a stranger.
  • Middle schoolers need a consistent adult because nothing else in their life is consistent.
  • High schoolers need a consistent adult because they only trust people who will show up consistently.

Some phases will cry more, talk more, doubt more, do more.

That’s why some leaders…

  • Embrace preschoolers so they feel safe.
  • Engage children so they can believe.
  • Affirm middle schoolers so they will keep believing.
  • Mobilize teenagers to participate in something significant.

The leader who shows up once a week for second graders will make an easy connection within a few minutes because children will believe in anyone.

The leader who shows up for sixth graders will have to hang out for a while. Sixth graders are skeptics. They need proof over time.

Don’t be afraid to challenge leaders to make different commitments at different phases. Kids need the light of the church and love of home to help them know God. It’s just a phase, so don’t miss it.

This article originally appeared here.

Golf, Dessert and 18 Other Things Pastors Must Not Love Too Much

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“Do not be excessively righteous or overly wise” (Ecclesiastes 7:16).

Most of us would not include those excesses in a list of which to be wary. But for most, I imagine the list might look more like this…

(The first 10)

One. We should not be in love with the sound of our own voice.

The preacher who delights too much with his own voice will out-talk everyone in the room and drone on far longer in sermons than is wise. Better we learn to tame that critter, then put him to use in the service of the Lord.

Two. We should beware of loving those extra desserts.

More and more these days, the overweight preacher is the norm. Sometimes the culprit is that he announced from the pulpit his favorite dessert to be lemon icebox pie or banana pudding, and now well-meaning church members keep him supplied. Sometimes, it’s the church dinners where ladies bring a dozen or more home-made desserts that would tempt a saint.

In 2005, I had several months of radiation in the head and neck area as a result of cancer. The oncologist assured me he had worked hard to program the computer running the machine to miss as many of my saliva glands and taste buds as possible. I suppose he did, but I suffer from dry mouth to this day. And when the side effects of the radiation left, after a couple of months, I discovered my tastes in food had changed. Many things have little taste at all. But, to my horror and to my delight, the taste for sweets returned with a passion. So, pushing back from the table when chocolate cake is served (dare I mention strawberry cobbler or black bottom pie?) is one battle I will wage all the way to the grave.

Three. The preacher who loves golf too much may be asking for trouble.

Golf is a great servant but a poor master, a great diversion but a poor vocation. It can fill a great need when kept in its place, but can wreck lives and careers when allowed to expand uncontrolled. Enough said.

Four. The preacher who begins to specialize in taking people on trips to the Holy Land could be endangering his ministry. He may be falling prey to the financial enticements such a sideline can offer.

I strongly suggest that pastors who take groups on Holy Land trips should file annual reports with their church’s finance committee accounting for the income and outgo. The reason for this is obvious: When a pastor-host clears perhaps several hundred dollars per person, a good-sized tour-group can net him 10 or 20 thousand dollars.  Even if his church salary exceeds that several times over, this amount can make a great difference in his lifestyle.

I suspect that pastors who constantly take groups on Holy Land tours never mention to their people that they are being paid by the company for doing so.

Five. No wise pastor will love flattery too much.

Flattery is like perfume, we’re told. It smells good but will make you sick if you swallow it.

I’ve known too many preachers who swallow all the flattery they can find, then look around for more. Not wise.

Six. Mission trips. Effective pastors may take their people on the occasional mission trip, but this too can be a diversion from his leadership of the local flock if overdone. Pastors who love to travel should be careful here. (Please note, I’m not suggesting churches emphasize missions less; only that the pastor should keep his priorities on leading his flock back at home.)

Seven. Extra money. The pastor who loves his people and is devoted to becoming the best shepherd possible will also be careful about projects that bring in outside income (for himself).

Now, when a pastor is bivocational, or when the church salary is insufficient for his needs, he will do whatever he needs to in order to provide for his family. However, we have seen pastors with excellent incomes begin to dabble in sideline enterprises that quickly absorbed a great deal of their time and diverted their energies and attention from ministry.

Eight. To be an effective minister to his own people, a wise pastor will not hold more than two or three outside revivals (conferences, retreats, etc.) a year.

If a pastor feels his calling is to evangelism, let him resign the church and follow the calling. But when he takes the church’s salary and then spends a great portion of his time preaching in other churches—all of which pay him hefty honoraria—he is mistreating the congregation. I suggest the church finance committee ask him to report to them the income he receives from all these outside meetings.

Nine. The pastor should not be in love with degrees on his wall or titles before his name.

The love for such has caused unworthy schools to rise up and award hasty degrees for little effort and a lot of money. In the days of our Lord, it was greetings in the marketplace which the religious leaders loved. These days, it’s Doctor and Bishop and the like. Let us be careful here.

Ten. A wise pastor will not love his study more than he should.

True, most pastors need to spend more time in the study with the open Bible than they do. But here and there, we find ministers who would rather study than minister, rather exegete Romans than call on the elderly at the nursing home, and prefer their commentaries and study of the original languages than sitting down with the children to tell them of Jesus.

(The second 10; will be adding comments on these later)

Eleven. A pastor should not overly love his denomination.

Denominations are simply assemblages of churches agreeing on certain doctrines or ways of doing ministry. They are not found in Holy Writ as such, and should never be equated with orthodoxy or made the standard of anything. The pastor who lives for the denomination may be putting a bureaucracy in place of the Lord.

Twelve. The pastor should not love privacy too much.

Now, I’m all in favor of privacy, of solitude so a person can be quiet, meditate or be creative. But the danger is in overloving our privacy. My experience is that the preacher who becomes almost paranoid in protecting his privacy may be trying to hide some secret sin. Best to open the doors and love people and have nothing to hide. It’s a wonderful feeling.

Thirteen. The pastor should not be fixated on his motorcycle, suggested one friend.

I don’t have one, don’t want one, and don’t really understand the love affair some people have with these two-legged vehicles which scare the daylights out of me on the interstate by whizzing by at 80 or 90 mph. But, like anything else, I suppose, they can be overly loved and become an idol.

Fourteen. The pastor should beware of loving sleep too much, said several friends.

The book of Proverbs has a lot to say about this, you sluggard. ??

Fifteen. The pastor should be careful of loving power too much.

Sixteen. The pastor should take care not to love his position too much. He will be leaving it sooner or later, and should be careful to leave it in better shape than when he found it.

Seventeen. The pastor who loves the Internet too much may be asking for trouble.

Eighteen. The pastor should be careful about loving beautiful women (and they’re all beautiful!) too much.

Nineteen. The pastor who loves to preach on hell is seriously twisted and has no place in the ministry.

Twenty. The pastor should not love his sports team too much.

This article originally appeared here.

What Does Real Community Look Like?

communicating with the unchurched

I’ve written before that community is the “incubator for discipleship,” and I believe this to be true. I think Scripture attests over and over again to the fact that the Christian life is not meant to be lived or cultivated in solitude. I recently revisited a sort of working definition of biblical community I came up with a few years ago. I thought it might be helpful to pass it along to help you evaluate the community you’re growing in your youth ministry.

For me, it all starts with one question: How do we move a group of students from merely a collection of disconnected people to a true, biblical community?

When I think of biblical community, I automatically turn to Acts 2:42-47 and Acts 4:32-35. Looking at these passages, we get such a great view of the young Jerusalem Church. Through their example, I think we see the amazing potential we have for developing real community.

Desire to Follow Christ

First and foremost, there has to be a desire and a commitment to actually grow as a follower of Christ. As we think about community, this starts with a commitment to grow in knowledge of God, with spiritual growth coming from the application of this knowledge.

Acts 2:42 says, “They devoted themselves to the apostles’ teaching.”

Acts 2:46 says, “Every day they continued to meet together in the temple courts.” (implied teaching)

Acts 4:33 says, “With great power the apostles continued to testify to the resurrection of the Lord Jesus.”

A desire to grow spiritually must be present in your students as the starting point of growing biblical community. Without it, you’re just hanging out. You’re no different than any other group of people that gather. Ask yourself:

How would you describe the level of desire your students have to follow Christ?

What can you do to help grow this desire?

Fellowship

Fellowship (i.e., hanging out, doing life, etc.) is what it’s all about. If you think about it, it’s kind of both the means and the ends. Fellowship is the heart of community.

Acts 2:42 says the believers were “devoted to fellowship.” Acts 2:46 says the believers met “every day.”

If you look at these passages from Acts, you get the idea that fellowship has two aspects: proximity (literally being together) and frequency (being together often). Fellowship can’t happen unless we’re hanging out, doing life together and doing it frequently. Ask yourself:

Are your gatherings fostering fellowship?

Is it enough to just meet with students formally? Or do you need to find ways to meet informally outside of your programmed meeting times?

Accountability, Transparency, Generosity

While there are probably other characteristics of community, here are three main ones I think we see: transparency, accountability and generosity. Acts 2:44-45 says, “All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need.” There is great transparency here! They weren’t concerned about image. They didn’t hesitate to openly bring their needs to the group.

There’s generosity here as well. These believers put others’ needs above their own. James 5:16 says, “Therefore confess your sins to each other and pray for each other so that you may be healed.” Accountability can’t be forced. It grows out of community. I can only overcome my sin nature and talk to you about my sins if we are “one in heart and mind.” We have to have a track record of fellowship. I have to trust you. And you have to have my best interests in mind. Ask yourself:

Does your group value transparency and generosity?

Your students may not have physical needs your group can meet, but they have other needs. Is your group at a place where students can openly bring spiritual and emotional needs to their friends?

Compassion

Over all of these things flies the banner of compassion. Transparency, accountability and generosity are all contrary to our human nature. The temptation is to sit in judgment of each other when we are transparent or being held accountable. Compassion must rule! I think the best expression of this is Galatians 6:2-3:

“Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks he is something when he is nothing, he deceives himself.”

If there’s no compassion, there can be no true transparency, accountability or generosity. And ultimately, there can be no fellowship. Ask yourself:

Do you foster an environment of compassion in your group?

Are your students sympathetic toward each others’ unique life situations?

The Goal

And of course the goal of community is to grow together towards Christ-likeness.   

How to Silently but Surely Kill Your Leadership Team

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Great teams keep short accounts and normalize feedback, which allows them to make small degrees of change along the way. These behaviors allow great teams to create feedback loops, innovate and test new solutions quickly.

The problem? Most teams aren’t great teams. Most teams don’t have the courage to be that honest with one another. Most teams would rather talk about one another than talk to one another. They avoid conflict, and in so doing, they quietly kill their team.

I don’t blame them; it’s easier to avoid conflict than it is to run toward it. It’s easier to tell people what they want to hear than tell them what they need to hear. It’s easier to tell people a shade of or portion of the truth instead of the full truth. It’s not always easy to speak the truth…even if it’s true. When avoidance runs rampant on a team, you’ll typically find symptoms of defensiveness, combativeness, excuses and fear.

Jesus modeled a different, more courageous brand of leadership without taking a harsh or rude approach.

  • In Matthew chapter 5 Jesus encourages us that even if we are at the altar offering a sacrifice and remember that there is something between us and someone else, we are to leave what we’re doing and go make that right.
  • In Matthew 18 Jesus teaches us that if there is an issue between us and another person we are to go directly to that person to resolve it first.
  • Jesus doesn’t avoid speaking the truth to the woman at the well in John chapter 4 who had a string of broken marriages, and He doesn’t avoid it with the woman caught in the act of adultery in John chapter 8.

Yes, timing matters and your approach matters. You may not do it well at first, but don’t let that stop you from flexing a new muscle and building a new discipline. Don’t sit back and do nothing. Don’t let avoidance kill your team.

This article originally appeared here.

Spiritually Dry? Take These 7 Action Steps Today

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Recently I wrote about what to do during the times God is silent. It seemed there was more to be said. As I read the Scriptures—and consider my own journey with God—those times are frequent for God’s children. Sometimes it is even more than the silence of God. Sometimes I am silent in my own spiritual life. I’m not growing. I’m not as passionate about my walk as I once was. Spiritually speaking, I am stagnated.

We should not be surprised when those times come. In fact, I even believe God works through those times to prepare us for times of great spiritual growth. But, what do we do in those seasons when we don’t wake up every morning anxious to dive into God’s word or join Him in prayer?

Elijah had been used of God to hold back rain from the people for over three years, because of their sins. Obviously, he was not well liked as a preacher. I have learned my sermon messages people love most are when I cover a sin someone else struggles with (other than the one who loved the message) or when I address a felt need of the person who loved the message. I don’t seem to hear compliments as much from the messages that challenge someone directly about the sin in their life.

I can only imagine the stress Elijah experienced during those years. Something strikes me, however, that seems to further complicate Elijah’s situation.

Consider 1 Kings 18:1 “After a long time, in the third year, the word of the LORD came to Elijah: ‘Go and present yourself to Ahab, and I will send rain on the land.’”

According to a couple of New Testament passages, this “After a long time” was actually three and a half years. The famine was nearly four years long. For over three years, the people apparently continued to sin, but God said nothing. God was apparently inactive, not speaking, even to His great servant Elijah.

Now, I can only speculate here because the Bible doesn’t say anything about Elijah’s own spiritual condition. Obviously, he obeyed when a word from the Lord came, but I also don’t read he was crying out to God for a word either. We certainly read accounts of people of God who did in many of the Psalms.

Was Elijah just as quiet in his crying out to God as God was in speaking to Elijah? Could Elijah have been spiritually dry? Again, I don’t know—and, I’m not suggesting I have any special insight here nor am I trying to make the passage say what I want it to say to make a point. But, I do know how it feels in my life when the fervor of faith isn’t what it used to be.

Have you ever been there? Has the silence of God ever been eerily loud in your life? (You know, sometimes silence is so severe it’s almost loud.) And, maybe the silence isn’t just on God’s side of the communication. Maybe you are quieter than you once were in the relationship also. Have you been there?

Imagine you had been faithfully serving—God is using you—you are in constant communication with Him—and then suddenly everything is quiet.

The separation must have seemed unbearable. Elijah was disliked and unpopular. He was a social outcast from the people and the One he trusted most was seemingly absent. God would soon do a miracle through Elijah, but during this period, all Elijah could do was wait. And, how he waited during these days or how he responded to God—we simply are left to our imagination and personal experience to evaluate.

If you have been believer for very long at all, you have had periods where it seems God is nowhere to be found. And, you’ve had other periods where you weren’t looking very hard to find Him. Be honest. We often call these periods of spiritual dryness. Sometimes I refer to it as being in a spiritual funk.

What should we do during the times of silence, before the miracles of God come through for us?

(Of course, I must remind us, every breath we take is actually a miracle—and the grace—of God.)

If you are like me, you can figure out how to celebrate a miracle. You know how to deal with the spiritual highs. You don’t need much help doing those things. The tough part of our spiritual journey is figuring out what to do during the years of silence—during the years when miracles are nowhere to be found.

What do we do during the spiritually dry periods of life when we don’t hear clearly the voice of God—and maybe we aren’t listening very passionately?

Here are seven actions I encourage you to consider:

Don’t ignore the silence.

Some of the biggest moves God has made in my life have come after a period of spiritual dryness—when it seemed like God was doing nothing in my life. And, maybe I didn’t even think I was growing. God almost always has a purpose in the quietness. Stay very close to God, even when you don’t feel like it. Go through the motions if you have to in your daily disciplines. Read the Bible—yes, even as a discipline. Attend church and fellowship with other believers. God’s power may be displayed when you least expect it. Look at the story of Elijah again. It doesn’t appear he was expecting God to speak when He did.

Confess any sin in your life.

This wasn’t the problem of silence for Elijah, as far as we know, but the problem for the Israelites was they were chasing after other gods and living lives in total disobedience to God. Sin may not be the reason you don’t sense closeness to God right now. But, just like in every relationship, if there is something you’ve done to injure it there will be a break in closeness. If repetitive and unrepentant sin is in your life it will affect your intimacy with God.

It’s never a bad exercise simply to ask forgiveness. Don’t be a martyr about it. You are saved by grace, not works, so live freely in His favor. Rest in the sufficiency of what Christ has done, but be humble enough to admit you are helpless apart from His grace.

Go back to what you know.

Get back to the basics of the faith that saved you. You’ll do it hundreds of times in your life, but you must remind yourselves of the basis of faith—the promises of God’s word. God is in control. He really is. Even when it doesn’t seem He is anywhere to be found—God is on His throne.

This is where I love to have some favorite verses in my memory to draw from when needed most. In these times I might listen to songs that were important during stronger times in my walk. Music has a way of drawing us back to another time. If I’m especially dry, I’m going to be reading in the Gospels, or some of Paul’s letters such as Ephesians or Galatians, every day. It’s where my freedom in Christ is most clearly stated.

Choose sides again—if you need to.

You can’t adequately serve God and the world. Something happens in life, often sin, or busyness, or boredom, or a tragedy, but if we are normal, we have periods where we grow away from our close relationship with God due to the circumstances in our life at the time. God hasn’t moved, but if you’ve shifted in your loyalty to God and the place He holds in your heart, get back securely on His side. (Remember the story of the Prodigal Son? The Father was waiting with open arms and ready to run at the moment of the son’s attempt to return.)

I find sometimes I need to rearrange my schedule to prioritize my time with God. I may need to get up earlier or spend a few lunch breaks fasting with Him. I may need to say no to some seemingly good opportunities because they are distracting me from what is most important in my life.

Trust more—not less.

Times of silence may be filled with fear, but these times will definitely require more faith. Times come in our spiritual life when our enthusiasm isn’t as real as when we began our walk with God. This is not an indication to quit—it may be God is using this time for something bigger than you could have imagined. But it will require a deeper level of trust.

Again, this is where we need to focus on the foundational issues of our faith. I have a few sermons that ministered to me at the time and periodically I will bring them out and listen again. I want to rekindle and strengthen my faith. Without faith it is impossible to please God (Heb. 11:6).

Listen and watch closely.

Someday God is going to make His plans known to you. And, you don’t want to miss it! Do you think Elijah would have wanted to miss what happened to him in 1 Kings 18? Go back and read the story if you need a refresher. When God does break the silence it will be good! You will want to hear what He has to say!

Keep in mind, God may come to you personally, through His Word, circumstances or another person. You’ll need to be in a position to know God is moving.

Prepare your heart and attitude to receive.

If you mope around in your sorrows, you’ll be less prepared to receive the good things to come. I see people (and I’m just as guilty) who view the world so negatively it would take a burning bush for God to get their attention. They’ve already decided in their heart and mind everything is hopeless. I’m not sure they are reading the same New Testament I’m reading!

Not because of your circumstances, but because of your faith, clothe yourself in joy as you wait for God to bless you after the period of silence. Know that what you’re experiencing is a normal part of the Christian experience. It’s a normal part of being an emotional being in a fallen world. But, our response to the spiritual dry times may help determine how long they last and how devastating they are on us—and the people around us. Consider these words of Jesus—and apply as necessary: “I have told you these things so that you will be filled with my joy. Yes, your joy will overflow!” (?John? ?15:11?).

Are you in one of those periods of silence today? How do you handle these periods of time?

This article originally appeared here.

New Study Quantifies White Evangelicals’ Outlying Views

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A new study released by PRRI, a nonprofit, nonpartisan research organization, points to several factors that influence the “outlier” label many give the white, evangelical church. Addressing questions of religious liberty, LGBT policy, discrimination and morality, white evangelicals have different views than the average American.

The research was conducted in February 2017 and breaks responses to questions down by religious affiliation. Looking at the results gleaned, it’s apparent that white evangelicals find themselves increasingly further away from the cultural mindset of most Americans—and even increasingly further away from their Christian peers.

Should Businesses Have the Right to Refuse Service on Religious Grounds?

The study found that white evangelical Protestants (56 percent) is “the only major religious group that favors allowing small business owners to refuse goods or services to gay and lesbian people on religious grounds.” The majority of all the other religious groups represented (white mainline Protestants, Catholics, black Protestants, unaffiliated, and non-Christian religious groups) opposed allowing businesses to refuse service.

The study makes another interesting distinction: “Notably, despite opposition to same-sex marriage, more than seven in 10 (73 percent) black Protestants oppose allowing small business owners to refuse service to gay and lesbian people.”

Refuse service
PRRI

Should Churches Be Allowed to Endorse Political Candidates?

The majority of Americans (seven in 10) do not think churches should be allowed to endorse political candidates and keep their tax-exempt status. The majority of white evangelicals (56 percent) agree with the rest of the country that churches should not be allowed to endorse candidates. However, the percentage of those white evangelicals who agree with this sentiment is the lowest among all the religious groups.

This sentiment among the majority of Americans is in contrast to President Trump’s promise to “totally destroy” the Johnson Amendment, which currently restricts organizations (like churches) from maintaining their tax-exempt status while endorsing political candidates.

Is Sex Only Morally Acceptable if It Is Between a Married Man and Woman?

There is not much surprise here with this finding: White evangelicals are the ones who agree the most that sex is only morally acceptable if it is between a married man and woman. Following at a not-so-close second are non-white Protestants. The greater American culture is nearly evenly split, with only a slim majority disagreeing with the sentiment that sex is only morally acceptable if it is between a married man and woman.

PRRI

Which Group Faces “a Lot” of Discrimination?

Opinions are varied when it comes to which demographic faces “a lot” of discrimination. The study breaks these perceptions down based on political affiliation.

It is interesting to note that while Democrats and the majority of Americans believe Muslims face “a lot” of discrimination—more than they believe Christians do—Republicans are more likely to say Christians face “a lot” of discrimination before they will say Muslims do. In fact, Republicans are just as likely to say Christians face “a lot” of discrimination as they are to say transgender people do.

PRRI

The researchers pointed to another outlying phenomenon, again involving white evangelicals: “White evangelical Protestants stand out as the only group in which less than a majority (46 percent) believe gay and lesbian people face a lot of discrimination today.”

Additionally, white evangelicals are more likely to say Christians are being discriminated against before they will say Muslims are.

PRRI

Do Churches Alienate Young People Over Their ‘Intolerant Views’ of Gays and Lesbians?

A curious shift in the perception of whether or not churches are alienating young people over “intolerant views” of gay and lesbian people has happened since the last time a similar study was done in 2013.

“Half (50 percent) of Americans agree religious groups are alienating young people by being too judgmental about gay and lesbian issues, while nearly as many (45 percent) disagree. Current views of the public represent a significant departure from 2013, when nearly six in 10 (58 percent) Americans said religious groups were alienating young people over gay and lesbian issues.”

Across every age group surveyed, Americans changed their views on churches alienating young people, but as the following chart indicates, none so much as young people themselves.

PRRI

In Summary

To summarize the research in a couple generalized sentences, it appears the divide between the convictions of white evangelicals and their Christian peers is widening—fueling the outlier perception they have in both the broader American culture and within church culture.

A silver lining in the research stands out, at least to this writer: Young adults have relaxed their perspective on the church alienating them over issues involving gays and lesbians. Perhaps this shift in perspective will grow, and in other areas, and young people will once again turn to the church for the answers they need.

These research findings and graphs came from the following source:
Jones, Robert P., Daniel Cox, Betsy Cooper, and Rachel Lienesch. “Majority of Americans Oppose Transgender Bathroom Restrictions.” PRRI. 2017.

Who Will Shine My Light to Them

communicating with the unchurched

I’m thrilled to share a guest post from my good friend Adam Weber. Adam is the pastor of a wonderful, thriving church called Embrace based out of Souix Falls, South Dakota. This is an excerpt from his new book, Talking With God, which releases everywhere on March 21. I thoroughly enjoyed his book—it is fun and easy to read, and full of wisdom to draw you near to God. You can pick it up at your local Walmart, Target or order on amazon.


I’ve always been quite average. I was good enough at football that I wasn’t picked last during recess, but I was too short and slow to be a great athlete. I made the honor roll in high school but was never at the top of the class. And while I laboriously prepared solid speeches for my communications class, I always seemed to mumble the words during the delivery. In my appearance, gifts, skills and expertise, I’ve always been average. Everything I could do, someone else could do much better.

When you feel ordinary, average or less skilled, it’s always easier to play things safe, isn’t it? To blend in. Don’t raise your hand. Don’t step out. Take no chances. Don’t try to be used by God.

To be honest, “safe” is where I wanted to stay. Why risk failing if you don’t have to? Why take the chance of looking stupid if it’s not required? As a young person, I didn’t mind staying right where I was.

IN THE BIBLE, WE SEE ALL KINDS OF ORDINARY PEOPLE BEING USED BY GOD.

Some of them were actually below average in some ways. Abraham was too old. Moses stuttered. David had a moral failure. Lazarus was dead! Their stories are powerful accounts of God using average people for great things. But I still struggled to connect with them. Yes, they appeared to be quite average, but how average could they be if they’re mentioned in the Bible? I know I’m not mentioned in the Bible.

Within each of us, there’s a desire to be used by God. We want to take part in something great, to make a difference for good. We want our lives to matter. Ask a person, “What would you do if you knew you couldn’t fail?” and long-kept dreams will flow out:

“I’ve always wanted to be a teacher. A doctor. A police officer.”
“I’ve always wanted to write a book.”
“My whole life, I’ve wanted to make a difference in the lives of others.”
“I have this desire to help people. I want my life to matter.”

When we think of “great things,” we typically picture a story that will make the news or get shared in a book. But I’m beginning to realize that with God, anything can be a big thing.

In the Bible, we see that through an act as simple as opening up our homes for guests, we might be entertaining angels. Just offering a person a glass of water is really an act of kindness toward Jesus himself. Sometimes the smallest things make the biggest difference.

LOOKING BACK AT MY LIFE, I’M AMAZED BY HOW GOD CONTINUALLY PREPARES US FOR THE QUESTION, “WHOM SHALL I SEND?”

When I was a kid, my mom and I volunteered at a local nursing home each Wednesday. She played the music and we both sang for the folks living there. At first, I was terrified by the “old people.” They were excited to see me, but I was scared to death to see them. But as the people slowly wheel-chaired themselves into the room, Mom would begin playing the piano as I handed out the songbooks. Before long, I loved helping people find the right page so they could sing along.

I also didn’t like hospitals or funeral homes. They were depressing and smelled weird. As I walked past a hospital room, I always worried about what I’d see as I peeked in. During college, I heard about a flower shop that needed a delivery boy. I needed money during the summer, and I figured it couldn’t be that hard to deliver flowers. I had no idea that most of a flower shop’s deliveries go to hospitals and funeral homes. Many of the flowers sent to hospital rooms were ordered by loved ones who couldn’t be there in person. Before long, instead of dropping off the flowers and leaving, I often asked the patients how they were doing. Sometimes I commented on how pretty their flowers were and mentioned that I would be praying for them. Even though this was a small, simple gesture, I left feeling that I had made a difference in people’s day.

Who would have known that years later I would take a job that would require me to be comfortable in nursing homes, hospitals and funeral homes?

WITH GOD, ALL THINGS ARE BIG THINGS.

He’s constantly at work, shaping and preparing us for the next adventure that will take us to the places we least expect.

The truth is, I’ve never been adequate. It’s been God the whole time. So there’s nothing different in what lies ahead. On my own, I am completely inadequate. If you need proof that God can use you, look no further. I’m your guy.

Feel inadequate? Lacking? Insufficient? Disqualified to be used?

We’re right where we need to be in order to be used by God. All we have to do is say yes.

WHEN WE’RE WILLING TO SAY YES TO THE SMALL THINGS, HE’LL GIVE US OPPORTUNITIES TO SAY YES TO BIG THINGS. THIS IS THE STORY OF MY LIFE.

Adam, will you follow me?
Yes.

Share your story at church as a junior in high school?
Yes.

Go to seminary even though you have a business degree?
Yes.

Start a church even though you think it’s crazy?
Yes.

Launch a second campus. And then a third, fourth and fifth?
Yes.

Even though you’re not a writer and you have zero qualifications to write a book, write one?
Ummm… Yes, Lord.

The best part is that when God does the impossible through average people, we clearly know it’s all God. It’s because of his abilities and not ours. Only he gets the credit. Only he gets the glory.

“Who will shine My light to them?” Jesus still asks.

Our simple prayer:

Here I am, Lord.

This article originally appeared here.

The 3 Biggest Obstacles to Evangelistic Church Growth

communicating with the unchurched

For more than 20 years (since first working with Thom Rainer), I’ve studied churches that grow evangelistically. I long to see churches that reach non-believers and make genuine disciples who then reach others. That’s not often happening, however, and here’s my opinion as to why. Let me know your thoughts.

  1. We’ve lost our wonder over Jesus. Read the book of Mark, and take note of how many times people who were amazed or astonished at Jesus immediately went and told others about Him (e.g., Mark 1:21-28). That’s the way it ought to work: Our wonder over Jesus compels us to speak about Him. Conversely, I think it’s fair to assume that if we’re not speaking about Him, we might well have lost our wonder. We’re not going to be evangelistic churches when Jesus is just routine to us.
  2. We don’t passionately preach the gospel. I’m amazed by how many sermons I’ve heard that give little or no direction in following Jesus. I know no pastors who plan to not preach the gospel, but I’ve sure heard sermons that still leave me wondering, “Sirs, what must I do to be saved?” (Acts 16:30). Even those sermons that do try to get to the gospel are sometimes so dry and dispassionate that I’m not sure I’d want what that preacher’s offering.
  3. We do church in our own power. We pray only when we must (that is, when we face something we can’t first fix on our own), and we operate more in our ability and training than in the power of God. We’re too much like the disciples of Mark 9, trying to take on demons without even praying. One issue with that approach is that, while we can regrettably do much church in our own power, we cannot change non-believing hearts blinded by the enemy (2 Cor. 4:3-4). No church living on its own ability is likely to see evangelistic growth.

What are your thoughts?

This article originally appeared here.

Why I Wish Christians Would Argue MORE (No, Seriously)

communicating with the unchurched

I wish Christians would argue more.

No, I’m not being sarcastic or saying this with an eye roll. I mean it.

I want Christians to argue more and fight less. To take it a step further, I’d even say that fighting less depends on our willingness to argue more and better.

Arguing in the Classic Sense

To be clear, I’m not using the word “argue” in the sense that the apostle Paul did, when he instructed the Philippian church to “do everything without grumbling and arguing” (Phil 2:15). I don’t say “argue” in the sense of being quarrelsome or irritable or “loving the fight” of aggressive words.

I use the word “argue” in its classic sense: the ability to make or counter an argument that depends on logic and reason. To meet one argument with another. To argue with someone, civilly and respectfully, toward the discovery of truth.

Arguing vs. Quarreling

In his autobiography, G.K. Chesterton remarked that the bad thing about a quarrel is that it spoils a good argument! He hated when bad feelings overshadowed the making and countering of good arguments.

The ability to argue well is the hallmark of a civil society, and it should be the goal of thoughtful Christians. Chesterton provided a model of this in his frequent debates with George Bernard Shaw, a lifelong friend who saw the world almost completely differently than he did. The two of them argued, but they did not fight.

C.S. Lewis did the same. Michael Ward says Lewis “relished disagreement and debate.” He mentions one student, Derek Brewer, who remembered how Lewis would sometimes say, “I couldn’t disagree more!” But Lewis never “indicated he was offended or that Brewer was somehow unjustified in holding an opinion Lewis considered mistaken. Though they often differed, this led to a ‘fruitful dichotomy of attitudes,’ not to a chilling of their pedagogical relationship.”

Ward sums up Lewis’s approach:

“He could always distinguish the man from the man’s opinion, and he knew the difference between an argument and a quarrel. He would not allow himself to be betrayed into aggression.”

Why the Quarrels?

In This Is Our Time, I write that I’d love to see more arguing online, if by that we mean rational, reasonable intentions of persuading people to another point of view. Instead, we see quarreling online, where people are personally offended that someone else has a different opinion, so they dig in in order to defend the point of view they already accept.

Why does this happen? For three reasons.

1. The Rise of Emotivism

First, fewer people believe it is even possible to arrive at a conclusion in a moral debate. This has led to the rise of emotivism, which Alasdair MacIntyre defines as “the doctrine that all evaluative judgments and more specifically all moral judgments are nothing but expressions of preference, expressions of attitude or feeling, insofar as they are moral or evaluative in character.”

2. The Rise of Worst Assumptions

In the emotivist environment, people assume the worst of their opponents. They no longer attempt to appeal to unassailable criteria or compelling reasons to make the case for one policy over another, which leads to deep suspicion that something other than reason itself is motivating their activism.

“If I lack any good reasons to invoke against you, it must seem that I lack any good reasons,” MacIntyre explains. “Hence it seems that underlying my own position there must be some non-rational decision to adopt that position.”

Do you see what has happened here? We assume that a nefarious motivation or irrational prejudice must be guiding one’s opponent, since there is no longer any way to base a particular point of view on a commonly accepted moral axis.

3. The Rise of Technological Reaffirmation

Finally, in a hyper-connected age, we are constantly reaffirmed in our “rightness.” The accessibility of endless information on our phones makes us think we have the knowledge we need most and that we are right.

This is why, if you check the Facebook comments and the Twitter followings of people and the comments section of online blogs and articles, you’ll stumble across people who seem, shall we say, less than pleasant. It’s because they’ve been in a years-long process of heart-formation by which (1) they’re convinced that they have all the knowledge they need—if not in their head, it’s right there on their phone, and (2) that they are right and their cause is righteous.

Put these two developments together (the idea that we cannot arrive at moral truth, and the rise of technology that reaffirms our own righteousness), and you can see why many conversations devolve quickly from argumentation to quarreling.

Civility as a Christian Gift

One of the ways that Christians can be faithful in this time, to stand out and “shine like stars in a crooked and depraved generation,” is by relearning the civility required for good argumentation, and then offering civil, rational discourse to our society. Os Guinness roots this calling in the gospel:

“Followers of Jesus are called to be peacemakers, with truth and grace; Paul asks us to speak the truth with love. We’re called to love our enemies and do good to those who wrong us. This is our Christian motivation for championing the classical virtue of civility.”

So let’s hope for more arguing and less fighting!

This article originally appeared here.

I’ve Come Down With a Case of Legalism—How Can I Recover?

communicating with the unchurched

I like rules, lines and boundaries. I feel safer if I have clear parameters, which explains my love for graph paper.

I like it when everything is nice and tidy. The problem is, life isn’t always nice and tidy.

People around me don’t always play by my rules, and I’m the biggest boundary breaker of them all.

It would seem that the alternative to rules-based living would be no-rules living, rebellion and abandonment of moral restraint. But what if that isn’t the best alternative to legalistic living?

Jesus’ greatest confrontations happened with legalists who not only lived by rigid sets of rules, but quickly judged others by those rules as well.

The New Testament message—the gospel—is one of liberation from legalism, but it isn’t an encouragement to rebellion either.

It’s about being free to really live. But how? How can I really live a life free from legalism and still grow into the godly character that Jesus saved me to be?

Establish Some Foundational Principles

We can know certain things to be true, no matter what. They are unbreakable absolutes that cannot be compromised. We know at least this much:

  1. God’s Word, the Bible (including the “Law”), is perfect, good, without any mixture of error, and therefore completely trustworthy as the basis for living life.
  2. Holiness, complete maturity and Christlikeness is God’s goal for every believer in Christ.
  3. Legalism never gets us to that goal. (So let’s move on…)

Get Honest About Legalism in Your Life

My name is Brandon Cox, and I’m a legalist. At least I still struggle with the remnants of legalism in my life.

I guess I’m a “recovering legalist” who still slips into the old frame of mind sometimes. In fact, I think we all tend toward legalism to varying degrees, and the longer we’ve been believers, the more susceptible we are.

How can you tell if you’re a legalist? Here’s a quick checklist…

  1. I determine whether God likes me or not based on how well I’ve kept the rules.
  2. I might acknowledge I was saved by grace alone, but I think my effort has something to do with staying saved.
  3. I tend to pray less when I fear that God is probably mad at me about something.
  4. I think I’m disqualified from the Christian faith because I’ve messed up, in spite of the fact that I’m still alive and breathing.
  5. I tend to notice the “bad behavior” in others without giving thought to their past pain, poor upbringing or unknown circumstances.
  6. When other sinners suffer for their choices, I hear a tiny voice saying “serves them right.”
  7. I’m more passionate about the rules I find easy to keep, and minimize the ones I personally struggle with.
  8. I’m all about being “in the Word” but sometimes fail to let the Word get into me.
  9. I love going to Bible study more than serving or witnessing because it “feeds me” and makes me feel more spiritually mature.
  10. I recognize that traditions are not necessarily biblical…unless they’re my traditions.

Thoroughly self-diagnosed yet? Let’s talk about the cure.

Go to the Cross for Healing

You need to know, up front, that you’ll never completely get over being a legalist.

Since the garden of Eden, God has been all about grace. It explains why God made coats of animal skins to cover the shame of Adam and Eve.

And since the garden of Eden, we’ve tried (with Satan’s help) to re-write the gospel to somehow include merit. As humans, we are rules addicts.

But we can break free. Jesus invites us to His freedom…

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.

Matthew 11:28-30 NLT

Paul developed a distinctive theology of freedom.

So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.

Galatians 5:1 NLT

Here are some steps to take…

  1. See your sin for what it is. It’s an offense to God to sin. No, you shouldn’t beat yourself up over past mistakes, but you also shouldn’t vindicate yourself on the basis that sin “isn’t a big deal.”
  2. See Jesus for who He is. He’s your sacrifice. Nothing you’ve done could have prevented Him from going to the cross just for you. He’s the only perfect and righteous Savior.
  3. See the cross for what it is. The cross was where He died for your sins. In other words, your sins are paid for. Stop trying to pay the debt yourself. Every time you do, you ignore the cross and insult His sacrifice.
  4. Embrace grace. Revel in it. Bathe yourself in the idea of it. Roll around in the concept that you are free…free indeed!
  5. Embrace grace…more. Don’t stop thinking about it. Read about it. Read about how Jesus showed it. Understand that you’ll never totally understand it, but don’t stop trying.
  6. Show grace. In fact, mob people with it. Show it when you don’t feel like it, when it doesn’t make sense and especially when it would feel better to do otherwise.

Any other recovering legalists out there?

This article originally appeared here.

These YouTube Channels are Maliciously Targeting Young Children with Terrifying Content

communicating with the unchurched

Do your children like to watch shows like “Peppa Pig” and “Doc McStuffins”? The shows, geared toward really young children, are produced by Entertainment One UK and Disney, respectively, and are generally age-appropriate. However, a quick search on YouTube for either of these show names can produce very inappropriate content for little ones to see.

Laura June, a staff writer for TheOutline.com and a mom, recently discovered the dark, dark underbelly of YouTube while her 3-year-old was watching videos on an iPad. Not one to plunk her child in front of a device with access to the internet and walk away, June was keeping the occasional eye and ear on the video her daughter was watching while she was getting ready for work one day.

June’s daughter is a Peppa Pig fan, a popular British cartoon series that is pretty innocuous. While the show is mainly accessible through television, there is an official Peppa Pig YouTube channel that features shorts and some episodes of the popular show. If you have ever tried getting ready in the morning with a toddler in tow, you know how handy it can be to hand your child an iPad as he or she sits on the floor of your bathroom and watches a short video featuring a beloved cartoon character.

However, parents have reason to be cautious as they employ YouTube to provide short entertainment options for their kids. A quick search of Peppa Pig on YouTube yields several video results that are not affiliated with the official, Entertainment-One-UK-produced show.

Most of these channels are simply knock-offs of the real thing—a low-quality version of the real cartoon—however, some are far from the real thing. This is what June found out; fortunately, she was standing close enough to her daughter and was able to snatch the iPad from her grasp before she witnessed a very disturbing video of “Peppa” being tortured by a dentist. To her daughter’s young eyes, the crude version of the beloved cartoon character didn’t trigger the realization that this video was not an official Peppa video.

June says she also found similar videos featuring Doc McStuffins, another one of her daughter’s favorite cartoon shows. She has identified two YouTube channels: “Smile Kids TV” and “Baby Funny TV” that take the popular cartoon characters and put them in disturbing situations. “Smile Kids TV”, June reports, has over 10 million views. The BBC has also published an article about June’s discovery, and subsequently identified a couple other channels parents should be wary of: “Toys and Funny Kids Surprise Eggs” and “Candy Family.”

The unfortunate reality is that even if you are careful to start your kid off on an official video, sometimes the suggested content that pops up after a video’s completion can lead kids astray.

With this in mind, the BBC has put together some guidelines for parents seeking to protect their kids from harmful content while on the popular video-sharing site. Their advice (along with a couple pointers we’ve drummed up here at ChurchLeaders) can be summarized as follows:

Use the YouTube Kids app instead of the regular YouTube app

While the YouTube Kids app doesn’t catch everything that is inappropriate for kids, it does have more filters in place and stands a better chance of flagging risque content than the regular YouTube app does.

Turn on “restricted mode”

At the very bottom of any given YouTube page, there is a setting you can employ called “restricted mode.” This setting hides content that has been flagged by other users as “inappropriate” as well as hiding content based on other “signals.” Again, this is not a failsafe, but it will help.

YouTube

Don’t hand your small child a device and walk away

This is perhaps the best thing you can do. Unfortunately, with the sheer amount of content YouTube puts out, it is nearly impossible to monitor it all. Parents and caregivers have to be very vigilant!

Flag inappropriate content when you find it

To help others, if you do come across a video like the one June found, flag it as inappropriate. This will help YouTube stay on top of inappropriate content aimed at children.

YouTube

Talk to your little ones about what they’re watching

The beauty of small children is that more often than not, they will tell you if and when they see something disturbing. If you tell them to be on the lookout for such things, they are even more likely to tell you.

It’s unfortunate we live in a world where people maliciously put such videos on the internet—clearly targeting small children. Hopefully, with these safeguards in place, you can reduce the risk of your child seeing something disturbing on YouTube.

Stop Slandering Public School Teachers

communicating with the unchurched

We are now in our 12th year of public schooling, and between our three children we have totaled 22 school years of public education. This has taken place in a limited context, of course: one primary school and one high school in one school district in one town in one province in one country.

I have written elsewhere about how and why we made the decision to educate our children this way and do not wish to cover that ground again today. What I do wish to do, though, is to reflect on the way that Christians speak about public schools and, even more so, about public school teachers. The last 10 years have made me realize that many Christians speak unfairly about public school teachers. They may even speak slanderously.

Being Fair to Public School Teachers

To slander someone is to “make a false spoken statement that causes people to have a bad opinion of someone.”1 It is a deliberate or inadvertent misrepresentation that does damage to a person’s reputation. I have learned a lot about this sin from R.C. Sproul of all people. Several times Dr. Sproul has written books about Catholicism and he has often said that Protestants are prone to slander Catholics by inadequately understanding and unfairly representing their beliefs.

Protestants tend to say things like, “We believe that justification is by faith but Roman Catholics say it is by works. We believe it is by grace but Roman Catholics say it is by merit. We believe it is through Christ but Roman Catholics believe it is through one’s own righteousness.” But as Sproul points out, “These are terrible slanders against Rome” because from “the 16th century to today, the Roman Catholic Church has said that justification requires faith, the grace of God and the work of Jesus Christ.”2 The real debate is not over faith, but over faith alone. To right this injustice he has attempted to make a careful study of Catholicism, to represent it fairly and to critique it for what it actually is. In this way he has modeled fair engagement.

When it comes to education in North America, the tides in the Reformed world have shifted away from public education and toward Christian or home schooling. The decision on education is for each family to make on the basis of beliefs, conscience and context. I am convinced that any of the options are in play, at least for our family, and at various times we have seriously considered all three. To this point we have maintained public schooling.

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