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Death of Teen Football Player Brings Revival to Community

Caden Tellier revival
Screengrab via Facebook / @Christ The King CEC Selma Alabama

As family and friends mourn the death of 16-year-old Caden Tellier, they’re also honoring him by worshiping Jesus and pursuing him like Caden did. The high school quarterback, who died from a brain injury sustained during an Aug. 23 game, had recently told his youth leader he wanted to see “revival” at his school and community.

That movement began Wednesday night (Aug. 28), when 600 people gathered to worship at the Cathedral of Christ the King in Selma, Alabama. The service at Caden’s home church included praise songs and invitations to know and follow Jesus.

Roxanne Jones, Caden’s youth group director, talked about the teen’s faith-filled legacy. She urged attendees, including high school football players from across the region, to get plugged into a local church.

Community Gathers To ‘Worship Like Caden’

At what was billed as “Caden Tellier Revival Worship Night,” the mood was upbeat, not somber. The crowd sang along with a live band, with people of all ages raising their arms to praise Jesus. Jones told worshipers, “A week ago tonight, Caden said he wanted to see a revival in Selma, and he’s seeing it now.” She added that revival isn’t a one-time event but a growing, lasting phenomenon.

Banners and displays at the church urged people to “Live Like Caden.” Although we can’t be exactly who Caden was, Jones said, we can “live like who God created us to be.” She added, “But man, we can live like Caden by pursuing Jesus.”

Then Jones led a salvation prayer for people who wanted to invite Jesus into their heart. For those who already know Jesus, she led a prayer to “run after” him more passionately. Jones also encouraged young people to band together in faith and to lean on one another for support.

Referring to the Motion Student Conference that Caden recently attended, the youth leader shared the power of walking with Jesus while surrounded by other believers. She also emphasized the joy of worshiping and following God, saying, “Jesus is fun!”

Teen’s Father: ‘Live Like Caden’ by Loving Jesus

Earlier in the week, Jamie Tellier, Caden’s father, described his son as someone who loved sports but who loved Jesus more. “My son’s favorite thing in the world to do was to talk about Jesus and was wanting people to follow Jesus,” he said. “If you want to live like Caden, then you love Jesus, and you put Jesus first and foremost in your life.”

Jamie, an assistant football coach at his son’s high school, said there’s no doubt that “God is using Caden and will continue to use Caden.”

Caden’s parents attended Wednesday night’s worship service but didn’t speak. The funeral for the teen, who donated his organs, will be held Sept. 4. A GoFundMe account for Caden’s family has raised more than $114,000 as of Aug. 30.

Police Officer Charged With Death of Pastor Fired From Department

Zachary Lockwood Tommie Jackson
Screengrab via WTNH

The police officer charged with the death of a beloved pastor has been fired by the Stamford Police Department in Connecticut. Zachary Lockwood, 24, struck and killed Rev. Tommie Jackson while responding to a call in July 2023. 

Jackson was the pastor of Rehoboth Fellowship Church in Stamford and was well known in the community as an urban planner and a fixture in city politics.

On July 26, 2023, Jackson was retrieving his mail from the box across the street from his home when Lockwood came around a curve in the road. Lockwood was on his way to an unrelated crash, which had escalated into a disturbance. 

Lockwood was reportedly driving at a speed of roughly 65 miles per hour in an area with a 25 miles per hour speed limit.

RELATED: Treasurer Allegedly Stole $224,000 From PA Church’s Good Samaritan Fund

According to reports, Lockwood was intermittently activating his emergency siren, with the final siren activation occurring just 15 seconds before he struck Jackson. Jackson was rushed to the hospital but later succumbed to his injuries. He was 69 years old. 

The tragic incident occurred just six months after Lockwood graduated from the police academy. 

Lockwood had reportedly been told by a dispatcher to respond to the unrelated call by going with the flow of traffic. However, Lockwood escalated his response to “Code 3,” which is the fastest and most urgent response protocol. 

After a months-long investigation, Lockwood was charged with misconduct with a motor vehicle in February. He has pleaded not guilty. If convicted, Lockwood could face up to five years in prison.

Stamford Mayor Caroline Simmons, who was a personal friend of Jackson, released a statement saying, “I am aware that Zachary Lockwood has been terminated from his position as an officer with the Stamford Police Department. My thoughts and prayers remain with the Jackson family and all those impacted by this horrific tragedy.” 

RELATED: Man Allegedly Kills Woman in Church Before Burning Building Down, Talks About Getting ‘God’s Water’

David O’Meara, president of the Stamford Police Association (SPA), said the association is “very disappointed” in the police chief’s decision to fire Lockwood.

Robert Morris’ Son Asks People To Join His Family’s ‘Church Planting Journey’

James Bridgette Morris
(L) Screengrab via https://jamesandbridgettemorris.com/ (R) Screengrab via Instagram @psbridgettemorris

James and Bridgette Morris have launched a new website asking people to join their “church planting journey.” James is the son of disgraced Pastor Robert Morris.

Robert Morris is the founder of Gateway Church in Southlake, Texas. He resigned in June after allegations came to light that he sexually abused a 12-year-old girl in the 1980s.

Robert had long been forthright regarding what he described as an “inappropriate sexual behavior with a young lady” while he was in his early 20s. He spoke openly about it in his sermons. However, he never mentioned that the “young lady” in question was actually a child.

Robert resigned as Gateway Church’s senior pastor after Cindy Clemishire, now 44, released her testimony alleging that Robert abused her.

Clemishire accused Robert of sexually abusing her on Christmas Day in 1982 and claimed that the abuse didn’t stop until 1987 when she told her parents about it. Robert was a family friend who would oftentimes spend the night at Clemishire home.

RELATED: James and Bridgette Morris Resign From Gateway Church; Max Lucado To Become Interim Teaching Pastor

James and Bridgette Morris Resign

James and Bridgette, who claim they knew nothing about Robert’s sexual abuse until Clemishire went public with her testimony, recently announced their resignations from Gateway Church. James served as the church’s associate senior pastor and was the planned successor to his father. Bridgette was Gateway Church’s executive pastor.

Gateway Church released a statement on July 25 sharing that both James and Bridgette had resigned on the “advice of many well-respected pastors and ministry leaders.”

“Earlier this week, the (church) elders met with Pastors James and Bridgette and they collectively made the decision that Pastors James and Bridgette would both step down from their current positions and from leading Gateway Church in the future,” the statement read.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

The Gateway Church elders said that they “affirm and believe that God has placed a desire in both Pastors James and Bridgette’s hearts to serve as senior pastors of a church at some point in the future.”

James and Bridgette Morris Announce Plans to Start a New Church

James and Bridgette have now announced they are starting a new church.

“We are excited to announce the beginning of an extraordinary journey that started as a dream in our hearts to be Pastors of a vibrant church passionate about the presence of God and filled with people who love God and love people,” the Morrises said on their website.

“We believe God gave us this dream and many prophetic words, beginning when we were young, for such a time as this,” they added. “We are taking time to rest, pray, and hear from the Lord after this last season.”

RELATED: Leaked Email Reveals Robert Morris Told Abuse Survivor Cindy Clemishire That ‘God Will Not Be Mocked by Deceit’

The couple shared that they are “filled with anticipation, expectation, and hope as we hear from God about when, where, and how to plant a church” and that their “journey is not just about reaching a destination but about embracing the profound experiences and growth along the way.”

“We are confident that God is good and in control,” they said, inviting others to join them in their “adventure by walking alongside us or supporting us from afar. Together, we can experience the remarkable impact God’s goodness has on the world around us.”

A couple of weeks ago, Bridgette shared on Instagram that the couple intentionally took a break from social media in order to heal, both spiritually and physically.

‘Wall of Silence,’ a Podcast About Abuse in ACNA, Was Silenced. Now, It’s Back.

Wall of Silence
Courtesy image

(RNS) — In April, the Rev. Chris Marchand, an Anglican priest in Peoria, Illinois, launched “Wall of Silence,” a podcast about church abuse and cover-up in the Anglican Church in North America.

Two months later — at his bishop’s request — the podcast was abruptly suspended. “Yes, the Wall of Silence is being silenced,” Marchand wrote on Twitter.

The news came at a busy time for the denomination, which in June elected its next archbishop and voted on changes to its abuse protocols. For years, the young denomination has faced controversy for perceived shortcomings in its protocols on safeguarding for congregations and clergy and lay leader misconduct.

On Wednesday (Aug. 28), Marchand’s podcast resumed with a 13-minute episode explaining the project’s sudden return, without being able to fully explain where the calls to stop the podcast were coming from.

Though his bishop, Alberto Morales of the Diocese of Quincy, hasn’t granted him permission to resume the podcast, which has garnered 500-1,000 listens per episode, Marchand intends to continue.

“I have spent the last few months in discernment, prayer and receiving lots of counsel, and I do not feel that my calling to release this podcast has in any way lessened,” Marchand says in the episode. “Along with this, I do not believe my bishop’s call to obedience in this matter falls under his canonical or episcopal authority.”

Emails obtained by RNS show that on June 5, Morales asked Marchand to stop podcasting, informing him that officials at the denomination’s national level were calling for the podcast to be immediately eliminated. Archbishop Foley Beach, then the head of the denomination, was copied, and appeared to clarify in a reply that the pressure wasn’t coming from him or his office. Morales did not respond to requests for comment in time for publication.

In an email to RNS, the Rev. Andrew Gross, ACNA’s director of communications, said he could not confirm that the province, as the national church is known, asked for the podcast to be shut down. “I cannot confirm that there is any truth to that claim,” Gross said. “No current or former Provincial staff member has any knowledge of Archbishop Beach or of anyone else acting on behalf of the Province making such a request.” 

Marchand said he met with Morales in July, and the bishop warned that if Marchand continued the podcast, it could lead to them both facing a civil lawsuit, a church trial or both.

According to Marchand, Morales also suggested that the podcast represented a conflict of interest for members of the diocese who are involved in the church trial of Bishop Stewart Ruch, a leader in the Upper Midwest Diocese who has been accused of knowingly welcoming individuals with histories of predatory behavior into diocesan churches. Many of the stories featured on Marchand’s podcast took place in Ruch’s diocese, and both Morales and the diocese’s lawyer may have roles to play in Ruch’s trial.

In a conversation with RNS, Marchand said that while he is bound to obey his bishop in situations that fall under church bylaws, he does not believe this scenario applies. He is hosting the podcast as a form of advocacy for abuse survivors, he said, not preaching about it from the pulpit, and said he has been careful to present facts and avoid slander.

Beware the Backward Drift

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In John Bunyan’s classic, “The Pilgrim’s Progress,” there is a sobering picture of the experience of apostasy in the lives of those who once professed faith in Christ but who ultimately abandoned that profession. As Christian makes his way toward the celestial city, he comes to the house of a man named Interpreter.

The Interpreter is revealed to be the Apostle Paul by the descriptions Bunyan made of him. The Interpreter showed Christian seven different scenes in this house that highlight various aspects of the Christian life, dangers, and realities. The sixth of these is a man in a cage who is in utter despair. When Christian goes to this man and asks him why he is in the cage, and why he is in such despair.

The man responded by saying, “I was once a fair and flourishing Professor [professor of faith in Jesus Christ], both in my own eyes and also in the eyes of others: I once was, as I thought, fair for the Celestial City, and had then even joy at the thoughts that I would get thither.”

Christian then asked the man what had happened to him. The man said, “I am now a man of despair, and am shut up in it, as in this Iron Cage. I cannot get out; O Now I cannot.”

Christian followed up by asking him how he came to be in this miserable condition; and the man said:

I left off to watch and be sober; I laid the reins upon the neck of my lusts; I sinned against the Light of the Word, and the Goodness of God; I have grieved the Spirit, and he is gone; I tempted the Devil, and he is come to me; I have provoked God to Anger, and he has left me; I have so hardened my heart that I cannot repent.

The imagery in Bunyan’s “Pilgrim’s Progress” has left many professing believers unsettled throughout the centuries; yet, it is functionally the imagery of Hebrews 6:4-6. What are we to make of the language of this passage? Surely these are some of the most fearsome words in all of Scripture. What do we do with the language of those who “were once enlightened,” “have tasted the heavenly gift,” “have become partakers of the Holy Spirit” and “have tasted the good word of God and the powers of the age to come?” How are we to understand the teaching that there are some who it is “impossible to renew to repentance?” Are we to conclude that they were saved and lost their salvation? Are we to understand that somehow they did not do enough to stay in a state of grace? Are we to understand that it is possible for someone to sin so much that they are past the point of repentance? A prima facia reading of the language certainly seems to lend itself to such an interpretation; but a careful consideration of them leads to a vastly different conclusion. Prior to explaining the meaning of the text, we must consider how wrong views of this passage have frequently caused damage to true believers.

Warning Passages in Hebrews

There are essentially five warning passages in the letter to the Hebrews (Heb. 2:1–4; 4:1–13; 6:4–8; 10:26–31; and 12:25–29). Of these five, none have given Christians such interpretive difficulty as Heb. 6:4–8 and 10:26–31. The spectrum of interpretive possibilities published by theologians and commentators over the centuries has not alleviated the hermenuetical challenges that come with these passages. Rather, they have often offered solutions that only serve to extenuate the minds of believers.

Towards the end of his ministry, the late Dr. Martyn Lloyd-Jones appealed to Hebrews 6:4-6 and 10:26-29 as “passages that the devil seems to use most frequently in order to distress and to trouble God’s people” by twisting it meaning to hold true believers in servile bondage. He wrote:

I can definitely say, after some 35 years of pastoral experience, that there are no passages in the whole of Scripture which have more frequently troubled people and caused them soul agony than the passage in Hebrews 6:4-8, and the corresponding passage in Hebrews 10:26-29. Large numbers of Christians are held in bondage by Satan owing to a misunderstanding of these particular statements. I do not say that these are the two most difficult passages in the Bible. I do not regard them as such. But I do assert that they are passages that the devil seems to use most frequently in order to distress and to trouble God’s people.

If we read the warning in chapter 6 together with the warning in chapter 10 we must conclude that the warning relates specifically to what is called, “sinning willfully.” Here too, we must tread lightly when settling on a meaning of the clause, “to sin willfully.” It might help us to say what it cannot mean prior to suggesting what the author’s meaning must be.

“Willful sin” cannot mean what the Scriptures call “presumptuous sin” (i.e., that sin that we know we should not do and yet do it anyway). We know the writer cannot be speaking of this because the Psalmist prayed that God would deliver him from “presumptuous sin” (Ps. 19:13)—thereby acknowledging that he had, at times, fallen into presumptuous sin—and that he was susceptible of falling into it again. Surely the sin of David with Bathsheba and Uriah would have been categorized accordingly. We also know that Peter’s denial of Jesus cannot be said to be the sin intended since he was personally restored by Christ. The prince of the Puritan theologians, John Owen, explained,

A man may so fall into a way of sin as still to retain in his mind such a principle of light and conviction that may be suitable to his recovery. To exclude such from all hopes of repentance is expressly contrary to Ezek. 18:21Isa. 55:7, yes, and the whole sense of the Scripture.

So what are we to make of the “willful sin” that is tantamount to “falling away” from Christ and putting oneself in a place in which it is “impossible to renew again to repentance?” The answer to this question must be determined by a consideration of what those who fall away fall away from. In Heb. 6:4-5, they are said to be those who were “once enlightened,” have “tasted the heavenly gift,” been made “partakers of the Holy Spirit,” and “tasted the good word of God and the powers of the age to come.” The writer is noting that something has really and truly been experienced in the lives of those who are in danger of falling away. That something is that they have had the influences of the Spirit of God at work on them in the realm of spiritual gifts and experiences. Thomas Peck, the Southern Presbyterian theologian, noted,

 The illumination and other spiritual endowments enumerated in the fourth and fifth verses are not “things that accompany salvation,” that is, are not so inseparably connected with salvation but that they may belong to persons who never have been and never will be in favor with God. In other words, they are spiritual gifts, not spiritual graces…Gifts may be lost, graces never can. It is gifts, not graces, which are predicated of those who may fall away, in the passage under consideration.

In other words, the phrase cannot mean that a true believer can fall from saving grace. We know this to be true because of such passages as John 6:3710:28Romans 5:1-218:18:28-30Phil. 1:6; etc. There are so many passages that speak of the definitive safety true believers have in the Person of Jesus Christ. Because of the perfections and finality of his saving work, those who are in union with him by faith are also safe; since we cannot have an infallible knowledge of who has a true and saving profession of faith—in contrast from those with a false and temporary profession—all we can do is look for the fruit and perseverance they exhibit. This is why the writer of Hebrews can follow what he said in vv. 4-6 with what he says in verses 10-12.

Karl Vaters: Your Small Church Has What People Need the Most Right Now

karl vaters
Photo courtesy of Karl Vaters

Karl Vaters has been in pastoral ministry for over 30 years. He is the teaching pastor of Cornerstone Christian Fellowship, a healthy small church in Orange County, California. Karl has written several books, including his latest, “The Church Recovery Guide: How Your Congregation Can Adapt and Thrive after a Crisis.” At KarlVaters.com, he shares resources to help small church pastors lead well and capitalize on the unique advantages that come with pastoring a small church.

Other Ways to Listen to this Podcast with Karl Vaters

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Key Questions for  Karl Vaters:

-As you reflect on the past 12 months, what do you think is the general state of the small church in the U.S.?

-What do you mean when you say that every church must “figure out why your congregation should survive”?

-Are there any advantages to being independent from technology when recovering from a crisis? 

-How can ministry leaders effectively address financial challenges like lower giving or a tighter budget? 

Strong Ministry Is About Playing Offense

playing offense
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We rant and rave about the drugs, depression, social media and violence that are ravaging our youth. And, yes, these are critical issues that must be faced head on and dealt with. We are in a cultural moment where the church is reeling. Pastors morally failing, congregations politically dividing, BLM, CRT, OMG. We are living in crazy times. And many pastors are whirling, running from one dumpster fire to the next trying to throw a cup of water on each of them. But, as the church, we often forsake playing offense when it comes to youth ministry.

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. Matthew 16:18

It’s not our job to put the fires out. It’s our job to preach the Gospel and to get our congregations doing the same. As Charles Spurgeon once said, “It’s the whole business of the whole church to preach the whole Gospel to the whole world.

So what’s a pastor to do? What action can a church leader take that will put the fires out once and for all? It’s not just about taking vapes out of their hands or Smartphones out of their rooms.

It has been said, “The best defense is a good offense.” It’s about calling them to something bigger, something better, something biblical. We must help our teenagers grasp the glorious reality of the Gospel,  that salvation is more than a ticket to heaven, it’s a train ride through life that reveals their true identity, belonging, and purpose in Christ.

We must inspire them to be used by God, to be change agents on their campuses, and ambassadors of Christ in their communities. We must treat the teenagers in our churches, not as apathetic narcissists waiting to be entertained, but as missionaries waiting to be unleashed.

Pastors, church leaders, youth leaders: it’s time for playing offense.

Now is the time to mobilize your congregation and your youth group to advance the Gospel. Now is the time to energize your people to share the cure for racism, division, confusion, and delusion.

I saw this play out in my own family growing up. My family and our neighborhood was a violence-drenched mess. My uncles were so violent that the Denver mafia nicknamed them “the crazy brothers.” To add insult to the real possibility of injury our very Welsh and very white family was right in the middle of a largely Latino community. Suffice it to say that our streets and hearts were rife with racism.

How to Balance Structure & Spontaneity in Worship

spontaneity
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How do we create a healthy balance between structure and spontaneity in worship?
Although the foundation for a worship set is practicing a specific list of songs with the band, there are tender moments in the service that we simply can’t plan for in advance.

These moments are sometimes silent, sometimes musical, usually spontaneous, and often emerge as part of the collaborative movements of worship in a fellowship.

Some spontaneity in your worship sets will encourage the community to engage in unique and fresh ways in the midst of a service. However, it can be difficult to flow as a band without ground rules that help us do it well together.

How to Balance Structure & Spontaneity in Worship

Here are some tips on creating that ideal balance between structure and spontaneity, and how to lead your band through spontaneous moments.

Consider the bones and the body.

Our bones are the rigid super-structure of our bodies. The bones contain us so we don’t fall apart.

They order our muscles and systems, administrate our movement, and direct the vital life flow systems within the body. The structure – the bones – are flexible to some degree, but not as flexible as the rest of the body itself.

This is an analogy for how we can view those spontaneous moments in worship.
There are people who fulfill bone roles in our band, and people who fulfill more flexible body roles.

Bone roles can lock down a sound and keeping a steady foundation of groove for the spontaneity happening in a worship set.

The drummer and the bass player, and sometime a keyboard or rhythm guitar, fulfill bone roles, keeping a repeating vamp happening while other instruments play over top. More flexible body roles, on the other hand, can be guitars, keys, and voices.

They can flex their muscles, create unique motion, and experiment with new things.

We need both bones and body in spontaneous worship. Make a plan for the bone roles, and, 90-100% of the time, stick with the plan.

Then, in your band rehearsals, map out where the fluidity – the free- form and spontaneous moments – may come in.

Prepare for spontaneity.

Instead of just “hoping” spontaneous moments go the way you want them to, you can to prepare your band for the spontaneity.

Point out which chorus you think might need some room to breathe and be repeated instrumentally.

Give the band a heads up that you’ll be repeating 4-8 specific bars of music in a loop (called a vamp) if you say the word, until you give them the cue to move on.

Also tell your fellow worship leaders in rehearsal when you think the fireworks might occur, or when you want to experiment musically.

If you communicate well with your team in rehearsal about these possible moments, instead of just flying by the seat of your pants, over time your team is going to grow in their ability to anticipate those moments – and be more effective as a worship leading force.

Little Missionaries: Teaching Kids to Spread God’s Love

little missionaries
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Developing little missionaries in your children’s ministry is doable. In fact, it happens weekly in Sunday school classrooms. Young evangelists profoundly impact people all around them by sharing Jesus’ love.

By nurturing seeds of faith in young hearts, we empower kids to spread the gospel everywhere they go. Learn how children’s ministry leaders and parents can inspire kids to be everyday missionaries.

Reasons to Grow Little Missionaries

Most children are naturals at connecting with others. With their innocence and enthusiasm, kids break down barriers that hamper adults.

Your students may not have theological depth or life experience yet. But they possess something more valuable: pure, childlike faith. This kind of trust can move mountains and touch hearts!

Set the Stage for Missions Work

Before children can share their faith, they must understand what it means to follow Jesus. Parents and Sunday school teachers do that through Bible lessons, prayers, and discussions. So lay the groundwork with these strategies:

1. Bring the Bible to life.

God’s Word tells of many missionaries, from Old Testament prophets to New Testament apostles. Share these accounts in age-appropriate ways. Teach via puppets, videos, and skits. Seeing how other people serve God inspires kids to do the same.

2. Focus on Jesus’ commands.

Jesus taught us to love God and to love our neighbors as ourselves. (See Matthew 22:37-39.) Teach little missionaries that faith-sharing is an act of love. Using everyday examples, focus on kindness, service, and friendship.

3. Memorize Scripture.

Next, equip kids with simple, powerful Bible verses they can share. Verses like John 3:16, “For God so loved the world…” and Matthew 28:19, “Go therefore and make disciples of all nations…” are easy to remember. These verses serve as starting points for faith-sharing.

Faith-Sharing for Children

After setting a foundation, help kids actively share their faith. Practical ideas include:

  • Role-Playing Scenarios—Have kids practice talking about Jesus. For example, one can pretend to be a friend who doesn’t know the Savior. Then another can talk about Jesus dying for us. This helps children get comfortable talking about faith in a safe environment before doing it elsewhere.
  • Missions Projects—Teach kids that missionary work happens not just in far-off places. It starts right where they are. So organize local projects for Sunday school students. They can make cards for homebound people, collect canned food, or clean up a park.
  • Peer Evangelism—Children strongly influence their peers. Remind them to invite friends to church. Practice talking about faith in everyday situations. Because kids are curious and open to learning from one another, peer evangelism is powerful.

Faithful Futures: Nurturing the Next Generation of Believers

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Youth ministers are in the field of building faithful futures. So are pastors, teachers, and parents. Guiding young people spiritually is a privilege and also a challenge. With all the pressures and distractions teens face, youth leaders play a vital role in nurturing young believers.

Faithful futures is a term that reflects God’s promise to give his children hope and a future. That’s why Jeremiah 29:11 is such a popular confirmation and graduation verse. But faithful futures also represents the commitment that young people make to God. Church leaders help shape the next generation of believers. So let’s look at our commitment to ensuring faithful futures for teens.

Focus on Faithful Futures 

Youth ministry isn’t just about keeping teenagers engaged in church. It’s about preparing them to be active members and leaders. The decisions and commitments teens make can set the trajectory for their entire spiritual journey.

Merely attending youth group isn’t sufficient. Move beyond that, equipping kids to live out their faith in meaningful, life-changing ways. Start with these key steps:

1. Build a Strong Foundation of Faith

Your youth ministry priority is helping kids form a solid faith foundation. That will carry young Christians through life’s ups and downs. During the building process, remember these tips:

  • Teach core biblical truths. Focus on essential truths of the Christian faith. Explore the nature of God, the meaning of Jesus’ life and sacrifice, and the role of the Holy Spirit. Equip teens with a solid understanding of the Bible so they can rely on its teachings when challenges arise.
  • Make faith personal. Help students develop a personal relationship with God through prayer, Bible study, and worship. Encourage teens to spend time with God outside of church activities. The key? Help kids make their faith their own. That way, their faithful futures won’t depend on their environment, their peers, or their parents.
  • Use mentors. Pair young people with mature Christian adults. Mentorship offers support, accountability, and valuable guidance.

2. Create a Supportive Community

Young people are more likely to have faith-filled futures if they feel belonging and connection at church. Engage kids by:

  • Focusing on relationships. Create an environment where every young person feels welcome and valued. Encourage bonds based on mutual respect, kindness, and shared faith. Small groups are especially effective for forging deeper connections.
  • Planning varied activities. Keep young people engaged with a mix of fun, educational, and spiritual activities. Retreats, mission trips, and service projects are great ways to strengthen faith while building community. These experiences create lasting memories and deepen commitment to the church.
  • Addressing real-life issues. Teach about peer pressure, social media, mental health, and identity. Offer biblical guidance plus space for discussion. This shows teens that faith is relevant to daily life.

Healing From Guilt and Shame With NICC: Bridging Psychology & Faith

Guilt and Shame
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In the nuanced landscape of human emotions, guilt and shame stand as profound markers of our inner life, reflecting our deepest values, fears, and desires. Within the framework of Neuroscience Informed Christian Counseling® (NICC), the exploration of these emotions extends beyond their psychological dimensions, embracing theological insights to offer a holistic understanding of their impact on an individual’s well-being.

Guilt and shame, though frequently conflated, embody distinct experiences that influence our psychological health and spiritual journey in unique ways. This article delves into the complexities of guilt and shame, elucidating their differences through the lens of NICC, which intertwines the rich tapestry of Christian theology with the intricate findings of psychology and neuroscience. By understanding the nuanced distinctions between guilt and shame, we embark on a path toward healing, growth, and a deeper connection with our authentic selves and our Creator.

Shame vs. Guilt

The differences between guilt and shame, especially in the context of Neuroscience Informed Christian Counseling® (NICC), draw upon both theological and psychological insights. Guilt and shame, while often used interchangeably in everyday language, signify distinct emotional experiences with unique implications for an individual’s psychological and spiritual well-being.

Guilt

Guilt is typically understood as the emotional response to having done something wrong or failing to do something right. It is action-oriented, meaning it is tied to a specific behavior or set of behaviors. Guilt says, “I did something bad,” and it can lead to repentance, seeking forgiveness, and making amends. From a Christian perspective, guilt can be seen as conviction from the Holy Spirit, prompting individuals to reconcile with God and others (2 Corinthians 7:10). The psychological literature also recognizes guilt’s adaptive role in motivating behavior change, repairing social bonds, and fostering moral growth.

Shame

Shame, on the other hand, is more pervasive and relates to one’s sense of self. Shame says, “I am bad,” implying a fundamental flaw or inadequacy in one’s being. It is not just about what one has done but about who one perceives themselves to be. Shame often leads to hiding, withdrawal, and a sense of worthlessness, which can severely impact an individual’s relationship with others and with God. In shame, there is a deep-seated belief that one is unworthy of love and connection. Theologically, shame has been addressed through the narrative of grace and redemption in Christ, emphasizing that one’s identity is found in being loved and accepted by God, regardless of one’s flaws or failures (Romans 8:1).

NICC, with its emphasis on emotional healing informed by both neuroscience and Christian theology, addresses guilt and shame through a process of uncovering deep-seated beliefs about oneself (related to shame) and one’s actions (related to guilt). This involves exploring the origins of these feelings, differentiating between healthy conviction leading to repentance (guilt) and destructive beliefs about one’s worth (shame), and integrating principles of forgiveness, grace, and identity in Christ.

The therapeutic approach includes helping individuals to understand and experience God’s unconditional love and acceptance through relational experiences with people, thus countering shame’s core message of unworthiness. For guilt, the focus may be on facilitating confession, forgiveness (both receiving and offering it), and the repair of relationships damaged by one’s actions, aligned with biblical teachings on reconciliation.

Guilt is action-oriented and can lead to positive moral and relational outcomes when handled constructively, while shame is self-oriented and often requires neutralizing through a process of identity reformation grounded in understanding one’s inherent worth and belovedness by God. NICC’s approach to counseling encompasses strategies to address both, offering pathways to healing and restoration that bridge psychological insights and biblical truth.

The Neuroscience of Guilt & Shame

Research in the field of neuroscience has provided insights into how guilt and shame are processed differently in the brain. A meta-analysis focusing on functional neuroimaging studies of healthy individuals investigating the neural substrates of shame, embarrassment, and guilt found that both emotions are associated with activation of the left anterior insula, which is involved in emotional awareness processing and arousal.

However, guilt-specific areas were located within the left temporo-parietal junction, linked to social cognitive processes. Shame and embarrassment, on the other hand, activated areas related to social pain (such as the dorsal anterior cingulate and thalamus) and behavioral inhibition networks (including the premotor cortex), indicating a distinct pattern of neural activation that reflects the unique action tendencies and experiences associated with these emotions​​.

Further psychological perspectives suggest that while guilt can be considered an adaptive emotion, leading to prosocial behavior and efforts to amend wrongdoings, shame is often associated with avoidance behaviors and negative self-evaluation. Guilt involves a focus on the action and its consequences on others, promoting behaviors like apologizing, making reparations, and seeking forgiveness. Shame, however, is more self-focused, leading to behaviors aimed at hiding or escaping the source of shame​​.

These findings underscore the complex and distinct roles that guilt and shame play in our emotional lives and social interactions, as well as their unique neurobiological underpinnings.

Treating Shame

Shame, understood as a response to guilt in the absence of an internal working model of secure attachment and relational connection, forms a profound sense of being flawed or unworthy of love and acceptance. This emotional experience is intensified when individuals lack a secure base that communicates unconditional acceptance and love, especially in moments of failure or moral wrongdoing.

From a NICC perspective, the absence of a secure attachment internal working model leads to a vulnerability where guilt—typically a response to specific actions or behaviors—transmutes into shame, a more pervasive and damaging sense of self. Guilt says, “I did something bad,” whereas shame declares, “I am bad.” This distinction is crucial for understanding how individuals process their actions and their self-worth.

In the therapeutic context, the focus is on the importance of creating a secure therapeutic alliance and fostering emotional engagement and bonding. This approach helps individuals explore painful emotions within a safe relationship, allowing for the identification and transformation of maladaptive internal working models that contribute to shame .

Mismatch work, a core component of NICC, leverages the neuroscience of memory reconsolidation to introduce corrective experiences that counteract the original memories or beliefs underpinning shame. By activating these memories in the context of a secure, attuned therapeutic relationship and introducing experiences that starkly contrast with the original shame-inducing messages, individuals can integrate new, healing narratives into their sense of self​​.

NICC’s treatment protocols further underscore the tailored application of these therapeutic principles to specific issues related to shame, anxiety, depression, and other emotional struggles. Through structured mismatching experiences, individuals are guided to confront and transform the deep-seated beliefs and emotions that fuel shame, fostering a sense of worthiness and acceptance​​.

Biblical principles integrated into NICC offer a spiritual dimension to healing from shame. Scriptures that affirm God’s unconditional love and acceptance, incarnationally modeled by the counselor, provide a powerful counter-narrative to feelings of unworthiness and flaw. For instance, Romans 8:1 states, “There is therefore now no condemnation for those who are in Christ Jesus,” emphasizing that one’s identity and worth are not defined by failures or shortcomings but by their inherent value as children of God.

NICC addresses shame by combining therapeutic techniques that foster secure relational connections and emotional processing with the transformative power of spiritual truths. This integrated approach not only challenges the internalized messages of shame but also promotes the development of a new, more compassionate and accepting internal working model.

Conclusion

In the quest to navigate the turbulent waters of guilt and shame, Neuroscience Informed Christian Counseling® (NICC) offers a beacon of hope, blending the empirical insights of neuroscience with the transformative power of biblical truth. This integrative approach not only illuminates the distinct pathways through which guilt and shame impact our lives but also provides a roadmap for healing that honors both our psychological complexity and our spiritual identity.

By differentiating between the action-oriented nature of guilt and the self-oriented depths of shame, NICC guides individuals toward a place of compassion, acceptance, and redemption. Here, in the convergence of science and faith, we find a profound source of resilience, enabling us to embrace our inherent worth and step into the fullness of our identity as beloved children of God. Through the therapeutic journey, individuals are equipped to transcend the constraints of guilt and shame, emerging with a renewed sense of purpose, belonging, and hope.

REFERENCES

  1. The Neural Signatures of Shame, Embarrassment, and Guilt: A Voxel-Based Meta-Analysis on Functional Neuroimaging Studies
  2. A Comparison of the Social-Adaptive Perspective and Functionalist Perspective on Guilt and Shame

This article originally appeared here

Man Dies an Hour After Being Baptized While Attempting To Rescue Friend From Drowning

drown
Screengrab via WFAA News.

Last Saturday (Aug. 24), 21-year-old Lincer Lopez drowned in Lake Waxahachie, which is in Waxahachie, Texas, during a heroic rescue of his drowning friend.

Lopez’s tragic drowning took place after his church group gathered at the lake for the baptism of several church members. Lopez was among those baptized.

Heroic Sacrifice Follows a Day of Faith and Celebration

According to reports, following the baptisms, churchgoers were swimming in the water when 15-year-old Genesis Delgado started struggling after stepping off a shallow part of the lake into deep waters. Delgado couldn’t swim and started to sink.

Delgado told WFAA News that she thought she was going to die and that no one would find her body. “All these flashbacks were coming, and memories, and then I just blacked out,” said the visibly shaken Delgado.

RELATED: Teen Remembered for His ‘Love for Jesus’ Following Tragic Death on Football Field

Delgado shared that Lopez was a dear friend of hers and explained that she did the interview with WFAA News to show his family “that I’m so sorry for his loss, and I really did love him a lot.”

Jacob Bell was boating nearby when the incident took place. He quickly drove over to Delgado and pulled her into his boat and gave her CPR, which saved her life. Delgado said she hopes she gets to meet Bell again soon, saying, “Maybe we can take him out to eat or anything. Just for me to get to meet him again because I feel like he’s one of the most important people in my life right now.”

An emotional Bell told WFAA News that what took place hasn’t really “sunk in yet,” describing it as “hard.” Bell shared that his own brother drowned when he was three. Bell said that his family is praying for the Lopez and Delgado families and called the 21-year-old rescuer a “hero” for what he did.

“They should be very proud of him,” Bell said.

RELATED: ‘None of Us Are Quite Like Mark’—Ohio Pastor Remembered as a Hero Following Tragic Death Alongside His Two Sons in House Fire

When Lopez was removed from the water, medical personnel were unable to revive him. He was later pronounced dead at the hospital.

“I thank you Lincer for everything you tried to do, and I hope I can see you again soon. I believe I will,” Delgado said.

Treasurer Allegedly Stole $224,000 From PA Church’s Good Samaritan Fund

William Reed
Photo by Cottonbro Studio (via Pexels)

After leaders at St. John’s Lutheran Church in Carnegie, Pennsylvania, realized that some accounting discrepancies were growing “larger and larger,” they confronted a lifelong member who had access to church funds. Now William Reed, 73, has been charged with stealing almost a quarter-million dollars from the church’s Good Samaritan account.

Money from that account, of which Reed had sole control, was intended to help neighbors in need. Instead, according to the criminal complaint, Reed moved $224,000 from that account to his personal American Express account.

Reed held several finance-related positions at the church for the past 14 years, authorities said. When board members pointed out “small accounting issues” to Reed, he allegedly offered assurances that “everything was in order, and there was nothing to worry about,” the criminal complaint noted. And church leaders took him “at his word.”

New Accounting System Stopped Treasurer’s Stonewalling

Board members at St. John’s told investigators Reed would “stonewall” when they tried to discuss financial discrepancies. He also refused to provide requested documents, they said, especially ones related to the Good Samaritan fund’s checking account.

Two years ago, when St. John’s switched to a new accounting system, additional concerns arose. After Reed began closing some church accounts, board president Rob Windhorst confronted him and said they would contact police.

According to the complaint, Reed then emailed board members, admitting in May to theft and misappropriation. He also allegedly met with one board member and offered to pay the church $20,000 to “make this go away.”

The church gave police seven years of bank statements, and authorities also accessed 800 pages of documents via search warrant. Investigators pinpointed $224,000 in payments that Reed made to himself from church funds, the complaint stated.

Reed, who turned himself in Aug. 26, is out on bail and scheduled to appear in court Sept. 5. His attorney said he’s reviewing the case, which involves charges of theft by unlawful taking, receiving stolen property, and misapplication of entrusted property.

Longtime Member Allegedly ‘Violated’ Church’s Trust

Windhorst, the board president, said, “It’s very unfortunate for the church that somebody that was so respected and trusted has violated that trust with our church.” The Good Samaritan account, Windhorst said, was “set up to help people in need in the local community, and it was also a fund that was meant to be very discreet.”

RELATED: Former Church Employee Pleads Guilty to Embezzling $300K, Sending More Than $220K to TikTok Creators

St. John’s removed Reed from the church and enacted preventative measures to avoid future theft. Windhorst said although the church is in good financial shape, the situation is distressing. “All of the good works that [Reed’s] family has done for decades is now going to be tarnished by what he’s done here,” he said. “Our church is praying for everybody in the congregation and the Reeds as well.”

Free Printable: David and Goliath Lesson Skit

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Free Printable 

Download and print this skit to help teach your Sunday school class the lesson of David battling Goliath. 

From Ministry to Children, “This would be a good supplement to any lesson plan based the rise of King David. It could also be used as a review or stand-alone activity in children’s church.”

Get Download Now

Resource provided by Ministry-to-children.com

Download Instructions: To download this resource, right-click on the link that says “Click here to download” and choose “Save As.” 

Free Printable Package: Daniel in the Lions' Den

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Free Printable Package

Download and print these illustrations to use in your Sunday school classes.

This printable package includes:

  • Full-color illustration in PDF or PNG format 
  • Black-and-white coloring page in PDF or PNG format

Get Download Now

Resource provided by Ministry-to-children.com

Download Instructions: To download this resource, right-click on the appropriate link (e.g., “print friendly PDF version”) and choose “Save As.”

Free Game: Fruit of the Spirit Memory Match

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Free Game

Play a fun memory matching game with your kids as they learn about the fruit of the Spirit listed in Galatians 5.

You can find a PDF document with game instructions here

Get Download Now

Resource provided by Christian Preschool Printables 

Free Album Download: "Carols"

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Free Album Download

Download this album of carols as you celebrate this Christmas season. 

This nine-song album includes the following carols:

  • Away in the Manger
  • O Holy Night
  • What Child Is This

You can also download printable CD invite/labels, promo videos, and artwork.

Get Download Now

Resource provided by LifeChurch.tv

Download Instructions: Choose the elements you’d like to add by clicking the “Add Item” button next to it, then log into your free LifeChurch.tv account to complete your download.

Free Minibook Printable: "Symbols of Christmas"

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Free Minibook Printable 

Download this minibook printable to help your kids understand some of the symbolism behind things they see around Christmastime. 

You can also download and print a black and white version to have your kids color in themselves. 

Get Download Now

Resource provided by Christian Preschool Printables 

Download Instructions: To download this resource, right-click on the appropriate link (e.g., “COLOR” or “B&W”) and choose “Save As.” 

Free Printable: Shield of Faith Puzzle

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Free Printable 

Download and print this puzzle for your preschool ministry.

From CPP, “Print on heavy cardstock and laminate for best results.  Then cut out and into a puzzle by following the thin white lines.”

Get Download Now

Resource provided by Christian Preschool Printables 

Download Instructions: To download this resource, right-click on the link that says, “Page 1” and choose “Save As.”

Free Coloring Pages: "Story of Daniel and the Lions"

thank you notes for children’s ministry volunteers

Free Coloring Pages 

Download and print these coloring pages to help teach your kids the story of Daniel in the lion’s den.

From Ministry to Children, “The first page shows the events from Daniel 6 in storyboard illustrations. Have the children color then cut and paste to the numbered sheets below. For a framed effect, print the numbered sheets on colored card stock paper.”

Get Download Now

Resource provided by Ministry-to-children.com

Download Instructions: To download these resources, right-click on the appropriate link (e.g., “Main story page (Printable PDF or JPEG)”) and choose “Save As.”

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