Third, proper discipline is not out of harmony with the Spirit of Christ. Christ Himself prescribed this method of dealing with sin in the flock (Matthew 18:15-20; Revelation 2.22-23″ data-version=”nasb95″ data-purpose=”bible-reference”>2:22-23; Revelation 3.16″ data-version=”nasb95″ data-purpose=”bible-reference”>3:16).
Fourth, correctly applied discipline is not incompatible with love. In fact, just the opposite is true—God lovingly disciplines believers who sin (Hebrews 12:7-11). The Matthew 18 process recognizes the legitimate role of the church as an instrument of both loving exhortation and, on occasion, divine chastening. Properly applied church discipline therefore pictures God’s love for His children.
Fifth, the public aspect of discipline is a final resort, not the first step. The point of reporting a person’s offense to the church is not to get church members to “shun” the sinning individual, but precisely the opposite: to encourage them to pursue that person in love, with the aim of restoration.
The permissiveness that results when discipline is neglected inevitably leads to chaos. This is as true in the church as it is in a family. No adult enjoys being around children who are never disciplined. In the same way, a church that is lax on dealing with sin in the body ultimately becomes intolerable to all but the most immature believers. Failing to practice church discipline therefore ensures that the flock will be spiritually stunted. It is also a sure way to incur God’s displeasure (Revelation 2:14, Revelation 2.20″ data-version=”nasb95″ data-purpose=”bible-reference”>20).
Jesus’ instructions about church discipline in Matthew 18 are clear and unequivocal. This issue is therefore a good test of whether a church is serious about obedience to Christ. People often ask me what to look for in a church. Consistent, proper discipline is near the top of my list. One thing is certain: A church that does not discipline sinning members is going to have perpetual and serious problems.
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