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Why the Time to Lead Is Right Now

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I’m afraid it’s all too common for people to have huge aspirations about who they want to become in the future, but almost no plan or willingness to get there.

We love the idea of changing the world, but we fail to see that changing the world starts with making a difference in my own personal world—my own heart, the lives of those close to me, and then the lives of those with whom I find myself in close proximity.

When I started Bible college, I could only focus on two things. First, I wanted badly to marry the woman of my dreams, so I proposed to her about a month into our freshman year and she said yes. We were married the next summer.

Second, I wanted to pastor a church. I didn’t care how big or small or how far I had to drive—I just wanted a pulpit of my own to preach from every week. That came true too. At the ripe old age of 19, I was married and serving as the pastor of a little church an hour from our home.

Both of those dreams came to pass after a series of steps. I first asked Angie out on a date. Repeatedly. And I learned how to take rejection when she said no about a hundred times. Finally her Mom convinced her to give me a shot and the rest is history. We dated. We got engaged. We planned a wedding and found an apartment.

When I wanted to preach every weekend but didn’t have a church, I approached a professor about referring me for fill-in opportunities. I walked to a nursing home near campus each week and gathered a bunch of sweet older folks and would lead them in a Bible study. Eventually, I filled in at a church full of older people and they asked me to be their pastor.

Now, we’re planting a church, and it’s a big dream! We started with a vision and a name, “Grace Hills.” We knew we’d plant in northwest Arkansas but aside from one other family, we had no idea who would be part of it. We networked and spread the word and gathered 30 people in an office.

We charted out a timeline for the first six months, serving the community on some Sundays and meeting for a Bible study on the others. Then we had some preview services and 70-ish of us launched publicly in a movie theater. We grew and moved, grew and hired staff, grew and planted churches out of ourselves and sent missionaries around the world.

Baby steps.

Something is first. Then something is next. And the dream becomes reality a piece at a time. A life of influential leadership happens the same way Johnny Cash built his Cadillac—“one piece at a time.”

If you want to be a published author, start writing.

If you want to grow an online platform, start learning how to do it well.

If you want to be a CEO, get your MBA and a job and climb the ladder. And maybe start by mastering LinkedIn.

If you want to be the President of the United States, get involved in politics locally and then run for a state office or congressional seat.

All of this may seem obvious, but I see it all the time—people with dreams, with potential, with talent and even good friends, but they’re so focused on the end goal, they don’t take the next little step.

We want to lead. We want a platform. We want influence. But often, we fail to figure out what the next best step is and go for it. I’m somewhere on the journey. I haven’t arrived and not all of my aspirations have come true yet, but I’m also determined to find the next step and to take it with bold faith.

And by the way, here’s an important warning: Never let your dream become an idol. We find our identity and our worth in how God created us, what Jesus did for us on the cross, and who we are as born again children of God. God Himself is the ultimate prize, not success. Nonetheless, leading and dreaming are still vital to the expansion of God’s Kingdom. So…

If you really aspire to lead, start leading right now. Lead those around you at work. Lead your kids and your family. Lead your fellow students. Get out of the box and get engaged. Something is bound to happen!

So tell me, what’s yo’ dream?? And where are you in the journey right now?

This article originally appeared here.

Former ‘Terrible Racist’ Finds Jesus and Apologizes to Black Church

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Reverend Michael Sullivan of Nicholtown Presbyterian Church was surprised when he received a letter in the mail from an anonymous sender. Along with a $2,000 donation, the envelope also contained an apology letter from a “terrible racist” who had found Jesus and was clearly repentant.

The anonymous donor, a self-identified white person and former racist, explained the change of heart he or she has undergone due to the saving power of Jesus. “It is thanks to Jesus and the Holy Spirit alone that I have been cleansed of my former racism,” the letter reads.

The donor also mentioned the work God accomplished through the Presbyterian Church as leading to his or her transformation. The letter explains the donation was offered “as a heartfelt apology to the African-American community, as a sign of God’s love for you, and as a sign of my love for you as well.” The donor also mentioned he or she is “appalled” by their previous mindset.

Reverend Sullivan’s reaction to the donation was one of wonder: “Wow, look at how God works.” The church in Greenville, South Carolina, will most likely use the money to fund a program to transport children to and from Sunday services.

In a time when the U.S. is experiencing acute racial tensions, it’s encouraging to hear of the transformative power of the gospel being applied in this area. The story of this repentant racist reminds me of Peter learning that God is not partial to any tribe or ethnicity in Acts 10. In a similar way, this anonymous donor learned that no race is deserving of scorn or prejudice.

In the clip below, you’ll hear a beautiful story about the saving grace of God and the overcoming nature of the gospel. It’s a timely reminder that there is no mindset or problem we face—whether individually or as a nation—that Jesus’ blood cannot overcome.

How to Live With Spiritual Confidence

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Are you confident? God wants you to be. He doesn’t want you to be arrogant or self-reliant, but He does want you to wake up each morning and face the day with a sense of spiritual confidence, rooted in your relationship with Him.

He even went to the trouble of speaking rather clearly through His word about all the reasons we get to be so confident.

In Paul’s letter to the Romans, he outlines a multitude of reasons why everything is different once we place our faith in Jesus Christ. He said,

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. – Romans 5:1-2 NLT

Those two sentences are absolutely packed with the power of God’s unbreakable promises. Look at it phrase by phrase:

We have been made right…
We have peace with God…
because of what Jesus has done for us…
Christ has brought us into this place of undeserved privilege…
where we now stand…
and we confidently and joyfully…
look forward to sharing God’s glory.

Before we place our trust in Jesus, we are not right with God. We don’t have peace with Him. We don’t walk in spiritual confidence or joy. We don’t get to look forward to sharing in His glory.We must realize the negative reality of these verses in order to appreciate them fully.

But once we begin a relationship with Jesus, by faith, He executes His wonderful promises to us in our lives.

HE makes things right between us and declares us right with Him. HE makes peace with us on the basis of what HE has done for us. HE brings us into the place of privilege.

This is all HIS work. We merely accept it by faith. And once we do, all condemnation ceases. The pathway to spiritual confidence and a right standing before the God of all the universe is through faith in Him and His work on our behalf.

Are you confident today?

This article originally appeared here.

10 Ways Leaders Add Value

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If you are going to lead—wouldn’t you want to lead in a way which creates value in the lives of others and the organizations you lead? I think this would be true for all of us.

The older I get and the longer I lead, the less I care about personal recognition and the more important it is to me that what I’m doing as a leader really matters. Of course, I want to first and foremost honor Christ with my life, but I believe doing so means I would desire to add genuine value to others in my leadership.

How do we do that?

Here are 10 ways to add value as a leader:

Be open to challenge. Everyone has an opinion and they aren’t usually afraid to share it if given an opportunity. Granted, sometimes they do so in less than gracious ways—and that can sting a little. Actually, it can sting a lot. But, you demonstrate humility when you open yourself to correction. Humility is an attractive trait for leaders.

Quickly share credit. You didn’t get where you are without the help of others. Leaders do well to recognize this regularly.

Notice what is missing. The leader should consistently be in a development mindset for the organization. No one else will dream bigger dreams for the organization than you. This shouldn’t translate into never being satisfied or failing to celebrate current success, but leaders should consistently help people see future potential.

Generously offer praise. People appreciate being appreciated.

Remain accessible to people. You may not always be available—there is only so much time in a day, but you can be accessible to people, especially those closest to your leadership. It shows you value them.

Embrace change. I am not sure there is leadership without change. When the leader fails to allow change, things stall for the organization, but also for individuals within it.

Condemn slowly. There are plenty of critics in the world. Leaders do best when they are cheerleading more than fault-finding.

Diligently protect your character. The character of the leader impacts the character of the organization—which impacts everyone in the organization.

Serve others. Jesus said the greatest must be a servant. So it goes for leaders who add value to others.

Take risks. People will be willing to take risks only when leadership is out front, leading with faith, vision and courage.

Any you would add to my list?

This article originally appeared here.

10 Reasons to Be Humble Toward Opponents

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From elementary school (when I had my last schoolyard “fight,” which I lost) until I became senior pastor of First Baptist Church Durham, I had no human enemies. Yet within 18 months of beginning my ministry at this church, I had dozens who at least wanted me fired, perhaps sued, and, it seems, possibly (based on facial expressions) dead. That experience was shocking to me. My ministry and convictions had earned me many enemies.

God doesn’t will for us to give in for an instant on issues of biblical truth. It’s not humility but self-serving cowardice that causes us to back down from doctrinal attacks. We must fight like lions for the truth of the gospel—the souls of our hearers are at stake.

I think it’s unlikely for a work of church revitalization to go on without overcoming significant human opposition. But God commands us to be humble toward our opponents, entrusting ourselves to him. This is among the greatest displays of grace. And it’ll be instrumental in transforming your church.

As personal conduct goes, I believe there are at least 10 reasons we should be humble toward our opponents.

1. Because God opposes the proud but gives grace to the humble (1 Pet. 5:5).

God detests pride in any form, and if church revitalizers are more zealous for their own agenda than God’s glory, he will fight them as much as he will fight the nominal Christians at that church.

But God gives grace to the humble. So humble yourself, and God will lift you up.

2. Because we are sinners too.

Every church leader, no matter how godly, is a sinner saved by grace. We all deserve eternal condemnation. How are we different from those who oppose us? Is there any sin we see in our opponents that we are incapable of? “Who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7)

Meditating on God’s grace in your own life should destroy any arrogance you may feel toward others.

3. Because God is motivated to fight for those who don’t fight for themselves.

In this way, we’ll be following the example of Jesus Christ and how he treated his enemies: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Pet. 2:23).

In entrusting ourselves to him who judges justly, we’re forsaking the right to defend ourselves. God’s wisdom and power in defending those falsely attacked when serving him are beyond our calculation. And God will use our humble suffering to advance his purposes in the church.

4. Because Paul was willing to trade his salvation to rescue his enemies.

In Romans 9:1–4, the apostle Paul made a stunning claim—that, if possible, he was willing to trade his salvation and spend eternity in hell if it would result in the salvation of his Jewish enemies. He had “great sorrow and unceasing anguish” in his heart concerning their spiritual condition.

Paul is a great role model for any leader in church revitalization. His Jewish enemies were hunting him down to kill him. Ours are doing far less. We should see our opponents in light of eternity—and yearn to win them over to Jesus.

5. You can’t tell the wheat from the weeds.

In Christ’s parable about the wheat and the weeds, the mixed nature of the world—sons of God and sons of the Devil—could not be remedied before the end of the age. The servants offered to pull up the weeds; the master said, “No, lest in gathering the weeds you root up the wheat along with them” (Matt. 13:29).

This indicates that before the end of the age, we won’t always be able to tell the difference between wheat and weeds. Paul, the greatest servant of Christ who’s ever lived, was initially the most vicious persecutor of Christians on earth. God’s grace can win any person at any time. Today’s hate-filled enemy may be tomorrow’s zealous co-laborer. And it is “speaking the truth in love” (Eph. 4:15) that God will use to win them.

6. You aren’t the issue; God’s glory is.

When we pridefully rise up to defend our honor, we act as though that’s more important than the glory of God in the revitalization of a church for whom Christ shed his blood.

7. A humble response to attacks will motivate church members to join you.

If you respond to mean-spirited attacks in like manner, it will be obvious to everyone you’re no different from your enemies. But if you are filled with the Spirit, speaking only scriptural truths and seeking repentance and reconciliation with every person, quiet observers will be strongly motivated to come to your aid in the church revitalization process.

8. Your enemies may be right…about something.

It’s exceptionally humble to listen to your adversaries with the conviction they have something worth listening to. While we may disagree about the most fundamental issues having to do with the gospel or the scriptural principles of healthy church life, they may have a valid perspective God wants you to heed regarding some key aspect of the issues or of your own demeanor or performance. God can speak anytime through anyone.

For example, God enabled wicked Caiaphas to prophesy accurately about Christ (John 11.49–52″ data-version=”esv” data-purpose=”bible-reference”>John 11:49–52). If God can speak through someone like Caiaphas, he can speak to a church leader in the midst of difficult revitalization work.

If some enemy comes to you after a particularly challenging meeting and says you were rude or you misrepresented his position or you did not follow Robert’s Rules of Order or you did something else he doesn’t approve of, be humble, take the input and repent wherever you can.

9. Humility will adorn the gospel for outsiders to see.

We never know who is watching us as we carry on our work of revitalization. And the world is watching the church all the time to see if we practice what we preach. Titus 2:10 says Christians can “adorn the doctrine of God our Savior” by how we act.

If you’re genuinely humble while dealing with in-church opposition, the Lord will at some point make it obvious to the community and use you to bring some lost person to Christ.

10. Suffering well grows you in Christlikeness.

Never forget that the ministry God gives us is as much a part of our own salvation process as it is a part of the salvation of others. Our sanctification is far from over, and God uses bitter trials to conform us to the likeness of his Son, Jesus Christ. This is why Romans 5:3 says that “suffering produces endurance.” We need to be thankful for our enemies, because God is using them to shape our souls for his glory.

This article originally appeared here.

Do You Share God’s Heart?

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I don’t know about you, but sometimes I like to read the Bible with self-righteous glasses and look down on the men and women who make faithless blunders and selfish decisions.

But I can’t get very far before God convicts me of my own sin and reminds me that I’m more like these people than unlike them.

Jonah is one of those characters. I like to think that I would never run from the call of God, but in ways that we don’t even realize, you and I run every day.

Why do we run from God? I’d love to answer that question with you in this video clip from my study of Jonah.

The encouraging gospel message of Jonah is that there is grace for runners like us. God chases us down, gives a second a chance and invites us to run to him instead of from him!

Watch the Clip

Read the Transcript

Jonah ran from God because Jonah didn’t have God’s heart. I would ask you: Do you have God’s heart? Do you love what God loves? Do you hate what God hates? Do you think of yourself the way God thinks of you? Do you think of your neighbors of the way God thinks of your neighbors? Do you think about the awesome reality of God’s grace as something that you need and something that the people around you need? If I watched the video of your life, would I say, “This is a person that understands how desperately they need grace”? You just see it in the way they live.

If I watched your life, would I see you giving that grace all the time with others in tenderness and compassion and patience and love—self-sacrificing moments of grace because you have God’s heart? Maybe this book starts where all of us should start, with the question: Do I have the heart of God? And my answer to that is: a little bit, but there’s work to be done.

Would you be willing to pray with me that God in his grace would form even more in us a heart like his own? So that, rather than running from his plan, we would love his plan. Rather than debating with how he thinks about us, we’d humbly confess that his critique of us is right. And rather than owning our lives, our lives would be lived in a street-level surrender to him.

The question on the table in the first verses of Jonah is: Do you have God’s heart? It’s a tough question, but I want to say this: When you ask that question, you ought to know that the bright, golden promise of the new covenant coming of Christ was that he would give us—what, do you know?—a new heart. So you don’t have to be afraid of confessing you don’t have God’s heart. You don’t have to wallow in guilt. You don’t have to run away in shame. You will remember that the most difficult moment of the suffering of Jesus on the cross wasn’t physical, it was relational. It was that moment when the Father turned his back on the son, and Jesus, in relational torment, cries out, “Eloi, Eloi, lama sabachthani?” “God, my God, why have you forsaken me?”

Hear what I’m about to say. Jesus took every ounce of your rejection so in your moments of confession, no matter how dark, you would never again see the back of God’s head. You can run to him. And you can say, “No, I don’t have your heart in the way that I should. Oh, won’t you continue to create in me a clean heart and I run to you to receive mercy and grace in my moment of need.” Do you have God’s heart?

This resource is from Paul Tripp Ministries. For additional resources, visit www.paultripp.com. Used with permission.

When Trauma Comes to Church

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After writing a lengthy letter, filled with theological and practical instruction, the Apostle Paul makes an eyebrow-raising claim: “I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another” (Rom. 15:14).

Interesting. How can Paul make such a confident claim after writing of so many important areas that the church didn’t seem to have figured out?

Believers have the Spirit of God, the Word of God and the people of God to rely on. These three resources make the body of Christ competent to handle even the toughest matters that come its way. Paul thought so, anyway.

Yet many church leaders don’t share Paul’s confidence when it comes to the real-life issues encountered by churches every day, in churches all around the world. One area church leaders often feel incompetent to address is the reality of trauma. Trauma is defined as “a deeply distressing or disturbing experience” by the Oxford Dictionary. When people (or groups of people) have been impacted by trauma, the concerns they bring to church are significant.

Caring for the Traumatized

Almost everyone will experience trauma at some point in their life, and some have lives filled with trauma. Sexual abuse, parental abandonment, sexual assault, divorce, domestic violence, job loss, death, out-of-wedlock pregnancy and health problems are but a few of the distressing realities of life. Each of these tough challenges inevitably produce conflicts that profoundly aggravate the original trauma. Many people who are traumatized and suffering find themselves feeling betrayed, let down, disappointed and hurt by the church. Church leaders who try to help can end up entangled in conflict and met with complaints from the person they are trying to serve.

One truth rarely discussed openly within the church is that traumatized people, as they struggle with their own pain and suffering, can actually traumatize others. Many in the church report being traumatized by trying to help these hurting individuals.

How Do We Deal With This?

Pastors and other ministry leaders fortunate enough to receive a seminary education frequently arrive at full-time ministry having taken only one basic course in counseling. Few seminary-trained church leaders receive equipping for the one issue they will face weekly within their ministries—conflict. Of those who enter ministry without a seminary degree, most come from backgrounds absent of counseling and training in conflict resolution.

Over the years, I have heard stories from people who were hurt by church leaders who did not respond to serious life issues in a helpful manner.

One client recently shared, “How can this elder’s wife reduce my life into a simple ‘trust God’ pep talk when my world is collapsing?” Another person recently explained, “He just never got it. No matter how many times I tried to explain to my pastor that I needed help, he never took any real steps to help me. No one rescued me when I was being raped, and no one is rescuing me now.”

Life Is Traumatic

Watching the news as a spectator to immense suffering leaves the human heart sore and wounded. When those we love are damaged, we suffer alongside them.

Church leaders are puzzled. Some are afraid. Many are discouraged. Some are traumatized. The question of how best to help, especially given limited time, energy and resources, can be a lingering source of guilt and stress. Pastors who truly care, elders who want to serve and small group leaders who feel called to care for others in their community all eventually share a common question—what do we do?

If the church is going to improve its efforts to do the transformative work of strengthening, encouraging and comforting one another (1 Cor. 14:3), and the healing work of engaging deeply with others to allow for heartfelt confessions of sin (Jas. 5:16), it is time to become better equipped. Further, it is time to see the leadership of our churches encouraged and empowered to do the sacred work of soul care.

Helpful Tips for Dealing With Trauma

  1. Expect it. Trauma is everywhere. It is only a matter of time before people in the church experience it. Traumatized people sometimes don’t appear traumatized, but come across as competent and capable—until they are triggered. Once triggered, conflict is sure to come.
  2. Prepare for it. Wisdom tells us that preparing to care for deeply hurting people is best done before trauma comes to church. Education and training goes a long way in being prepared for the challenges that trauma brings. Online courses and books are readily available. Experienced caregivers can be enlisted to help train church leaders.
  3. Look for it. People who require a lot of pastoral time and care, including those who seem to have conflict follow them in their wake, often have unresolved trauma in their lives. Don’t dismiss the “difficult people” as troublemakers.
  4. Press in. When asked, most people will share their stories of trauma if they feel cared for and valued. Learn to ask questions that draw out their stories to gain relevant information to plan the best care possible.
  5. Develop a collaborative plan. It is rare when a church leader has the necessary time available to invest in people with unhealed traumas. A collaborative plan involves building a committed, experienced and knowledgeable team of biblical counselors, mentors, and pastors or elders who are working together to help the traumatized person. Since conflict is inevitable when working with traumatized people, training in biblical peacemaking is essential.
  6. Don’t refer out! This only adds to the traumatized person’s feelings of isolation and rejection and sends the message “you are too much for us.” Instead, when outside resources are needed, draw the professional helpers in to be part of the team so that care can be coordinated and monitored.
  7. Follow up. Healing from trauma is possible. It often takes a long time. When a trauma care team in the church is established, be prepared to follow up regularly for as much as two to three years, and even longer.

A Ministry of Love

Working with traumatized people is a ministry of love. As the Apostle Paul wrote to the Thessalonians, “You yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more” (1 Thess. 4:9-10).

Loving well, especially loving those impacted by trauma, requires commitment that increases “more and more” as the years pass by. Changing our attitude from “haven’t I done enough for them all these years?” to “how can I love them more and more?” will help those in the church honor God when dealing with the challenging realities of trauma.

Questions for Reflection

What do you need to learn to better understand how to help people suffering from trauma? What needs to change in your life so that you have the space and time to care for those in the church who need extra care?

This article originally appeared here.

Why Leaders Need to Get Crude Jokes Out of Their Mouths

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Too many believers fall into verbal sin, even though the Bible is quite clear about our responsibility to be careful about how we speak:

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” (Eph. 4:29)

“Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.” (Eph. 5:4)

If you face a struggle with crude joking, maybe these steps will help you overcome this sin:

  1. Admit the problem. I write this post not because I’ve reached perfection in this area, but because I know the struggle. We’ll never fight the problem if we don’t admit it first. Get a prayer partner who will pray with you about your speech.
  2. Recognize the consequences. If our words are immoral at any time, why should people listen to us when we talk about the transforming power of the gospel? We deny the gospel when we talk like the world does.
  3. Decide to be like Jesus. He spoke words of grace, and He spoke them graciously: “And all spoke well of him and marveled at the gracious words that were coming from his mouth” (Luke 4:22). We need to be like Him.
  4. Don’t put junk in your head. It’s easier to joke about sinful stuff when we’ve put the stuff in our head in the first place. When it’s on your mind, it’s not far from your lips.
  5. Focus on building up others. That’s what Paul told us to do. If we strive only to build up others—to edify them with our words—we’ll push away from sinful talk.
  6. Tell somebody something good about God every day. When you make this commitment, you watch for open doors to praise the Lord each day. Crude jokes don’t fit well in the mind that verbally honors God daily.
  7. If necessary, limit time with people you allow to influence you wrongly. Many of us have acquaintances with whom it’s too easy to “let our guard down.” If you don’t have the spiritual strength to be godly around these persons, you may need to see them less often.
  8. Quickly confess any failures. One problem with crude joking is that it’s contagious. One joke leads to another, and then to another. If you fall, halt this process by quickly turning to God in confession.

What steps would you add to this list?

This article originally appeared here.

Do You Perform the Commands of God without Sharing His Heart?

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The deepest form of self-deception is to perform the commands of God without the heart of God. A clear example of this form of self-deception is the Old Testament prophet named Jonah. God commanded Jonah to go to the evil city of Nineveh and warn them of God’s impending judgment; ironically, Jonah ran the opposite way after receiving the instructions.

His running involved him boarding a ship bound for an opposite shore, experiencing a storm that threatened to destroy that ship, finding himself in the belly of a big fish, being spit out of that fish, and then reluctantly obeying what God had initially told him to do. The irony thickens as the Ninevites actually heed God’s warning, spoken through the conflicted Jonah, and turn from their sinful ways.

Paul Tripp, author of New Morning Mercies, offers probing questions and comments in the following video about truly having God’s heart and not a heart like Jonah’s. He asks “do you love what God loves?”;  “do you hate what God hates?” and “do you think of yourself the way God thinks of you?” If Tripp saw a video of your life would he see a person who understands that they desperately need God’s grace? In that same video, would there be that same person giving that same grace to others around them? The reality for all of us as Christians is that we have a little bit of this kind of love, but there is work to be done. The first work is to ask God to form within us a heart that beholds God’s great love for sinners. The wonder and promise of the New Covenant is that God gives His people a new heart.

This is why we don’t need to be afraid of confessing our need for God’s heart, and we don’t need to wallow in guilt or hide in shame.  Remember that the darkest moment of the cross of Christ was not physical but rather relational. It was in that moment when the Father turned His back on the Son, which elicited the cry of “Father, Father, why have you forsaken me?” The Son took the rejection of the Father so that we would never have to see the back of the Father’s head. This truth alone enables us to run to Him for mercy instead of running away from Him in order to just “do better”.

Watch Hillsong UNITED Perform New Hope-Filled Single ‘Wonder’ Live in Israel

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The first time Hillsong UNITED performed their new single “Wonder”, they were in Caesarea, Israel. The significance of performing this song—the central theme of which is the unimaginable hope that informs a believer’s perspective—in one of the most unstable areas of the world was not lost on them.

 

In an interview with Worship Together, songwriters Joel Houston and Matt Crocker sat down to discuss the new song and its meaning. The interviewer called the lyrics “hopeful” and “timely” in light of all the things we see going on in the world currently. Between its lyric lines, the song seems to say, even in the midst of incredible tragedy, God is doing wonderful things if we would only look from the perspective of wonder.

Houston feels so often we are serious all the time. The paradox, he acknowledges, is that Christians have the most serious message in the world, but at the same time we also have the freedom and provision to be joyful. When he reads the Bible, Houston says, “it fills me with joy.” Taking the example of his three-and-a-half-year-old son, Houston says we’re supposed to live in child-like expectation and faith. His son wants to play and imagine and have fun, and he listens to and believes what his father tells him. Houston postulates that if Christians were to live this way, we’d set an irresistible example for the world.

Moving on to explain two of the central themes of the song—salvation and baptism—Houston says these two experiences will alter our perspective. Through salvation, our eyes are opened to the kingdom, which causes us to see the world differently. In baptism, we leave death behind and step into the second life.

Demonstrating the simplicity of the song’s structure, Crocker walks through the chords at the end of the interview, inviting worship leaders to learn this new song. A brief glance at the lyrics will reveal the congregational nature of the song. Its beautiful simplicity will likely make it a go-to for worship leaders this summer.

True to their mission of “resourcing local church worship teams across the many denominational faces of The Church”, the band has made lyrics and chords available to the public. A printable version of the lyrics can be found on Hillsong’s website, and you can find the chords on Worship Together’s page.

The #1 Reason Your Work Is Never Finished

communicating with the unchurched

Ever feel like your work is never finished?

You can’t quite stop working at home. You wake up most mornings feeling like you’re just stepping back onto the treadmill that never stops.

On rare occasions, you think you’re done (at least for now), but then you head out for dinner or take a walk only to start thinking about all the different ways you could have tackled the situation at work. Suddenly you’re not ‘off’ anymore.

Even on vacation, you don’t really feel free. Work is on your mind, even when you’re a thousand miles away from it.

More and more leaders feel like their work is never done.

The challenge, of course, is that the more you feel like your work is never finished, the closer you edge to feeling finished.

Why is that?

Well, there are a number of factors at work.

This is a far greater problem for people today than it ever was for our parents or grandparents. Things have changed radically since the ’60s and even since the ’90s.

Some of the factors at work are beyond your control: to fight them is like fighting gravity.

But there’s one thing you can change, and it’s the #1 reason your work is never done.

First the reasons why it’s so difficult, which are the factors you can’t really change because they’re cultural, not personal.

Flex Hours

Flex hours were supposed to liberate people from the tyranny of 8 to 4 or 9 to 5. And to some extent, they did.

A defined start and finish time to work left a lot of office workers feeling like they lived in an arbitrary prison. After all, why should a responsible employee have to sit behind a desk or cubicle when they could be at their child’s school play and get their work done earlier or later?

It all makes perfect sense.

Except that when there’s no clean start and clean finish to work, there’s no clean start or clean finish to work. Everything gets lost in the messy mud of “did I really do enough?”

There’s definitely a group of people who take advantage of flex hours to cheat their employers. But I suspect there’s an even larger group of responsible people who end up doing more because there are no longer any clear boundaries.

Flexible hours really means many people just work more hours.

Your Work Isn’t Tangible

If you work at an auto plant or even at Starbucks, there’s a tangibility to work that almost no one in an office, firm or church experiences.

You start your shift and produce X number of SUV steering wheels or Frappuccinos, and you’re done. Five hours after your shift ends nobody’s thinking, “I wonder if I should be installing more steering wheels right now.”

The challenge with knowledge workers (pretty much all office, ministry workers and a growing number of entrepreneurs) is that nobody’s quite sure how to measure what we do, including us.

Sure, you can measure bank balances, attendance, customer acquisition, growth rates and the like. But how do you really measure what you do in a day?

It’s harder to find a sense of accomplishment when you met with someone for an hour and there was no defined outcome.

Maybe you should have a dozen more meetings like that. Or maybe none. Who knows?

If you’re a preacher or writer like me, who knows whether what you did accomplished anything? Sure, over the long haul you’ll see results, but every sermon could be ‘better’ and every article could be more polished or have stronger ideas.

It’s just so intangible.

The intangibility of ministry creates a tangible angst in many leaders.

More than a few people compensate by looking for other wins in their lives that are measurable. That’s why I love cutting my lawn and cleaning my car. There’s a before and after. The results are clear.

At work, they’re never that clear.

As a result, you feel like you’re never done.

The Mission Is Endless

Adding to the sense of never being done many of us experience is the size of the mission facing us.

In church, there are always more people to reach. Even if your church is the largest in town, most of your town doesn’t attend church and the majority of those people likely don’t have a growing relationship with Christ.

In business, there are always more opportunities. Even if your company is on a 30 percent growth curve, somebody down the road is experiencing 10x growth. And there are 7 billion people on the planet anyway to reach anyway, right?

A lot of us have an endless mission. There’s just always more.

The problem with having ‘more’ as a standard is that more has no end point.

You never feel done because, well, you aren’t.

Your Work Lives in Your Pocket

Previous generations have lived with intangible work and an endless mission. Arguably they handled it better than we’re handling it.

Why? Well, one reason is they never carried phones.

Your challenge is your work lives in your pocket. You carry it with you wherever you go. Even on vacation.

As a result, you feel like your work is never finished.

When you check the time or the weather forecast, you can’t help but notice the 18 unread emails that have piled up in the last hour.

Co-workers text you at dinner. Friends ping you while you’re watching the game.

Add a laptop into the mix, and you’re never off when you’re off.

The line between work and home isn’t just blurred, it’s gone.

The #1 Reason You Feel Like Your Work Is Never Finished

All of the reasons listed above are huge factors in how we feel day to day and why the struggle is real.

But none of them is the key reason you feel like you’re never done.

You know what is?

It’s this: You feel like you’re work is never finished because you don’t have a strategy.

What you need is a strategy to figure out how to handle the pressures of flex hours, intangible work, an endless mission and your constantly buzzing phone.

After all, none of us can go back to 1974 when no one had a phone and office hours were office hours. And probably many of us won’t work at an auto plant or in retail where there are clear lines.

As a result, self-leadership has become critical. Most of us have no idea how to lead ourselves.

If someone asked you right now What’s your strategy for handling the constant pressure of work, what would your answer be?

Most leaders I know would have no answer.

Frankly, I didn’t either until 10 years ago.

You Don’t Need to Feel This Way Anymore

My lack of strategy caught up with me 11 years ago. As a result of having no way to clarify lines and stem the growing demands of leadership, I crashed. I burned out.

On the other side of burnout, I had to figure out a new strategy for life and leadership that could deal with all of those factors.

The High Impact Leader Course will show you how to get to a place where flex hours, intangible work, and endless mission and the phone you carry in your pocket won’t destroy your life.

In the course, I share 10 principles that have completely changed the way I’ve lived, freeing up over 1,000 newly productive hours every year that have helped me lead with far higher impact at work and at home (I’m home way more, and produce far more at work than I used to).

The 10-session High Impact Leader online course will show you highly practical, proven strategies on how to finally get time, energy and priorities working in your favor. Each session includes a video training and workbook that will help you personalize a plan to help you get productive and accomplish the very things you know are most important but rarely have the time for.

Visit www.TheHighImpactLeader.com to learn more and to get the course before it’s gone.

It actually disappears tomorrow night (Thursday, May 25) at midnight. So visit The High Impact Leader before it’s too late.

In the meantime, here’s to developing a strategy that won’t just help you survive, but thrive.

What has helped you draw clear lines around work and life?

What’s your strategy?

This article originally appeared here.

Isolated Leaders Are Dangerous Leaders

communicating with the unchurched

An isolated leader is a dangerous leader. The sting of criticism, the burden of the responsibilities and the pace of leadership can nudge a leader toward isolation, but every step toward isolation is a step toward danger. Sadly, many leaders move toward isolation. They have taken the cliché “it’s lonely at the top” as justification to remove themselves from people. Though there is truth in the cliché, it must not be used to practice unwise and ungodly leadership. Here are six reasons isolated leaders are dangerous.

1. Isolated leaders don’t receive care and encouragement.

Leading is continually challenging, and leaders who don’t receive care and encouragement are in a dangerous position. But isolation makes it impossible to receive care from others.

2. Isolated leaders don’t receive necessary confrontation.

Because no one leader is perfect, every leader needs confrontation at times. An isolated leader removes himself/herself from those opportunities by only being surrounded with people who are unwilling to confront, which means spiritual maturation and growth will suffer. And a ministry leader who is not growing in godliness is dangerous. Healthy ministries are led by healthy ministry leaders.

3. Isolated leaders make foolish decisions.

The writer of Proverbs reminds us that plans fail for lack of counsel (Proverbs 15:22). An isolated leader won’t gain the perspective necessary to lead well.

4. Isolated leaders don’t learn effectively.

Leaders must continually learn, and leaders who are isolated greatly limit their learning, thus greatly limiting their effectiveness.

5. Isolated leaders are divorced from reality.

Isolated leaders are divorced from the reality of their context, so they lead in ways that are out of sync with reality.

6. Isolated leaders are removed from the people they lead.

Leaders are responsible for the people they lead, are responsible to serve and love them well. But an isolated leader can’t love and lead well, thus the people won’t receive the care they need.

This article originally appeared here.

3 Pressure Points Millennial Leaders Face

communicating with the unchurched

I recently had the opportunity to spend some significant time with 10 talented young millennial church leaders and had a blast! If these leaders are any indication of what the future leaders of the church look like then rest assured, the church is in great hands.

That being said there were a couple of pressure points that came up over and over again in the conversations from different angles.

#1 Anxiety About the Future

It was interesting to listen to these young church leaders discuss their work. They really are passionate and committed to the ministry God has called them to. But they’re also anxious about it. Their ambition to move the ball down the court, help the ministry progress and get things accomplished can keep them from enjoying and receiving the blessings of the very ministry God has given to them. I also picked up on a longing for a future bigger and better role and ministry at the expense of missing the fruit of what’s been given to them today. I’d encourage young leaders to be faithful to whatever God has put in front of you today and let Him be concerned about where He puts you and what He gives you tomorrow.

#2 Relaxing Today

Many of these young leaders referred to the inability to “turn it off.” Anyone who is deeply and personally connected to his or her work can relate to the difficulty of coming home from work and not thinking about work. Being present is essential to health in life and relationships. “Bringing work home with you” can be a recipe to undermine your most important relationships. I’d encourage young leaders to learn to take your weekly days off, scheduling your time off that you have coming to you each year, and put the cell phone down when you’re with your family. If you don’t learn what fuels you and fills you, and then schedule those things into your life, you’ll end up in some kind of a crisis in your 40s or 50s that you could have avoided.

#3 Workload Confusion

It was also intriguing to hear the weight with which they carried the ministry they are involved with. Many young church leaders really do feel as though they are really busy and that one day when they are in a more important role with a more important title, have more authority and more people working for them, that ministry and work will be easier. While I agree that many of them are working hard, I think many are confused about hard work. The weight of and the busyness of doing ministry is a very real thing, but not compared to the weight of leading ministry. I’d encourage young leaders to enjoy the season of ministry they are in, learn as much as they possibly can, and not long for greater responsibility too much because you might get it. And when you do, you may discover that with greater responsibility, more staff and a more important title comes more pressure than you’re feeling today.

This article originally appeared here.

Mark DeYmaz: Repurposing the Church—Living Out the Gospel and Leading Change in Culture

communicating with the unchurched

Mark DeYmaz is the founding pastor of the Mosaic Church of Central Arkansas, a multi-ethnic and economically diverse church where significant percentages of Black and White Americans, together with men and women from more than 30 nations, walk, work and worship God together as one. Mark and his wife, Linda, have four children.

Key Questions:

Throughout history, the church has been an agent of change in culture. Why do you feel we’ve moved away from that role recently?

How would you respond to a pastor who is concerned about watering down the gospel by engaging social justice issues?

What does economic transformation have to do with the gospel? Was Jesus concerned with it?

Key Quotes:

“Intrinsic to our understanding of the church in America is this concept that the church should inform culture rather than culture inform the church. While I certainly believe that, the problem is the church is not informing culture and culture is not listening to the church—not even looking to the church for leadership.”

“The culture is demanding and is in great need of not only spiritual transformation, but transformation along justice lines…and likewise it’s in great need of economic redemption.”

“If the church is going to get ahead of culture…and be heard and respected by an increasingly diverse and cynical society, we can no longer simply play only in a spiritual sandbox. We’ve also got to be in the justice space and the economic space of local communities.”

“The African American churches—particularly in the urban centers of our society—have operated not only proclaiming spiritual truth, but truths of justice, economic transformation. And the white church needs to understand and catch up to that.”

“You have some types that are all about the gospel…and sometimes you want to look those folks in the eye and you want to ask them a question: ‘Hey, in all your gospel, where’s the justice?’ Then you have your justice types…sometimes you want to look and ask them: ‘Where’s the Jesus? Where’s the church in all your justice?’”

“Reconciliation, repentance, or corporate repentance, justice, these things are not peripheral to the gospel, they’re intrinsic to the gospel.”

“We’re actually undermining the gospel by not being engaged in the issues of our local communities in advancing biblical justice and economic transformation.”

“The systemic segregation of the American church today is undermining the…gospel.”

“In Matthew 5:16, Jesus did not say ‘Let them hear your good theology. Let them see your big church full of people who look just like you.’ He did not say, ‘Let them hear your good words.’ He said, ‘Let them see your good works.’”

“We are way past sharing four spiritual laws on the beach. People don’t need the words. They need the works.”

“The greater the diversity of your church, the greater your influence in the community.”

Mentioned in the Show:

Disruption

Matthew 5:16

@MarkDeYmaz

Alison@mosaix.info

Multiethnic Conversations

Every Parent Is Deceived (Most Just Don’t Know It Yet)

communicating with the unchurched

Do you believe that we have a real enemy? I hope that you do.

And one of the things that he is most masterful at is the art of deception. He is the great deceiver. He’s done it since that first day in the Garden of Eden, and he continues to do it masterfully even in our own homes today.

And as much as we’d like to deny it and not have to swallow the reality of this brutal truth, we can’t afford to naively ignore it…

Every parent is deceived…most of us just don’t know it yet.

Whether we’re willing to admit it or not, we ALL have blind spots, and we usually don’t even realize them (although they’re often glaringly obvious to others…can you relate?).

But by the very idea and definition of “deception,” it implies that the person being deceived doesn’t realize that they have believed something that is a lie (otherwise, if they did, they wouldn’t actually be deceived).

But because we know that our enemy is real and that his tactics are powerful, we would do well to recognize that everyone (including ourselves) is being deceived in some way. Because once we recognize it, even in our parenting, that is the start to us ultimately finding out exactly where we are personally being targeted by the enemy’s lies.

Sometimes the best way to determine the areas where deception is taking place is to simply be objective as a parent by asking ourselves some honest questions about ourselves and our children… Here are a few to consider:

  • If I saw other people’s kids acting the way that mine do, would I be proud, ashamed, pleased, frustrated or annoyed?
  • If I saw other parents acting the way that I do toward my kids, would I be proud, ashamed, pleased, frustrated or annoyed?
  • Am I excusing and putting up with behavior from my children that I would consider to be unacceptable from others’, or that my own parents would have considered to be unacceptable from me?
  • Am I making excuses for my child to justify why I’m not dealing with them in certain areas?
  • Am I making excuses for myself and the reasons why I don’t deal with certain things in my own parenting?
  • Are my children currently on the path to spiritual maturity or worldly carnality?

While different parents may be deceived differently, here are five of the main types of deceived parents:

1) The Hearer, but Not Doer…

James 1:22  But be ye doers of the word, and not hearers only, deceiving your own selves. 

One of the greatest forms of deception that Satan uses in every area of life, including parenting, is deceiving those who know what is right to do (they have been taught and trained), but do little to nothing with what they know. They have somehow bought into the lie of thinking that their knowledge of the truth is enough. That because they know how to be a good parent, that they are one. But that is not always the case, because as we all know, actions always speak louder than words.

  • They may read books about parenting. They may attend conferences and classes. They may listen to messages and podcasts. They may even take great notes. But those practices and principles never seem to leave the page and transfer into their daily life. They know so much, but apply so little. And as a result, this category of parents is quite possibly among the greatest of the deceived because they have deceived themselves by being hearers, but not doers.
  • They try new things and they don’t work, so instead of finding something else that does work, they simply stop trying new things. They have very little, if any, consistency or follow through on what they try, and so they often give up before they’ve given anything a fair chance. They want a “quick fix,” and so they’re often not willing to put in the time, discipline and dedication it takes to see the results they want.

You might hear some of these things said by this parent:

  • “I’ve just tried everything and nothing seems to work.”
  • That kind of discipline used to work for our parents, but it’s so old fashioned and out of date now.”
  • “I know that’s what the Bible says, but there are so many other options and alternatives nowadays.”
  • “I know these principles have worked for other parents, but my kids are just different.”

The solution for this parent is this: Apply what you know that you’ve been taught and seen work successfully for others. And remember, “you don’t get what you wish for, you get what you work for.”

2) The Justifier…

This type of parent is one who always has good reason for why their child did what they did or said, no matter how wrong it may have seemed to have been to everyone else.

You might hear some of these things said by this parent:

  • “It’s not that big of a deal. We have plenty of time to deal with this when they’re older.”
  • “Yes, my kids are out of control, but they’re not quite old enough to discipline yet.”
  • “My kids are already in elementary school, so they’re way too old to discipline now.”
  • “Well, the real reason they act that way is because…”

The solution for this parent is this: Guard yourself against making excuses for your kids or for yourself. Excuses can hinder future growth for both yourself and your child by only encouraging more of the same of what you’re experiencing now (Psalm 51:6).

3) The “Not My Kid” Parent…

This parent is similar to the justifier, but also different. They’re always convinced that their kids would never be capable of such things as they are alleged. In their mind, their child is always the exception to the rule. They go to bat for their kids’ failure to show responsibility or having to follow through on their commitments. They often mollycoddle their children rather than allowing them to learn how to face the realities of life. They also allow their kids’ feelings to dictate their decisions. (Whether it’s requiring their kids to do chores that they don’t like to do, attend classes they don’t want to attend, or making them apologize to someone that they’ve wronged).

You might hear some of these things said by this parent:

  • “I know that’s what most kids do, but my kids would never do that.” (Fake sick, lie to me, shift blame on someone who’s innocent, etc.)
  • “My kid is a “good kid” who would never _______________.” (Having good kids does in no way mean they are any less a sinner than the rest.)
  • “My kids would never take advantage of me and my kindness.” (Any parent who would say or think this is clearly being taken advantage of by their children).
  • “My kids would never manipulate me.” (Oh, yes, I’m sure they’ve never even tried. Mine never have! ??)

The solution for this parent is this: You need to be your child’s parent more than their friend. Do what is best for them, not what is most in line with their feelings, or most convenient at the time. Your child needs a parent who cares more about their future than they do about their feelings. (Proverbs 19:18)

4) The Threatener…

This is the parent who is often threatening to discipline their child, yet their child probably can’t remember the last time they were actually disciplined. They use threats and sometimes lots of volume to demand conformity, somehow mistakenly thinking that louder parents raise more obedient kids.

You might hear some of these things said by this parent:

  • “If you do that one more time…”
  • “I’m going to count to three, and you’d better…”
  • “If I have to tell you to stop doing that again, you’re going to regret it…”
  • “Why aren’t you listening to me? Can’t you just behave for once…”
  • “If you don’t listen to me in this store, you’re never going to eat ice cream (or fill in the blank) again in your entire life…”

The solution for this parent is: Quit being a hovering cloud without rain. Follow through on your word with consequences, rather than more threats. Let your word in its normal tone speak for itself. With time, your children will begin to take notice that you say what you mean, and you mean what you say. (James 1:20)

5) The Pharisee…

This is the parent who thinks their kids are better than others because they are just “such good kids.” They put their kids on a pedestal, and their children often know it. They’re often compliant, willing and follow the rules. But sadly, this parent easily falls into the trap of thinking that they have been successful at parenting simply because they have raised good rule-followers, when in truth, they may have failed to raise genuine Jesus-followers. And if they fail to make sure their children are first and foremost Jesus-followers, they will wonder what could have possibly happened or went wrong all too late when their kids walk away from the faith.

You might hear some of these things said by this parent:

  • “I thank thee, Oh God, that my kids are not as other kids.” (reference Luke 18:11) (I’m thankful that my kids are so much better behaved than others’.)
  • “My kids know that if they ever tried to do that they’d never see tomorrow.”
  • “I don’t think my kids will ever give me any problems. They’re just so well-behaved.”
  • “I know it’s happened to others, but my kids will never mess up like that…”

The solution for this parent is this: Be careful not to focus on outward conformity more than you do inward transformation in your children. Guard yourself against giving your kids the wrong impression that they are spiritual for all the wrong reasons (following the rules, being more compliant than their siblings, etc.). Train your children to have a personal relationship and walk with God that goes far beyond rules and reaches deep into the heart. (Matthew 23:23)

As parents, we all have ways that we naturally want to rationalize away things that we know we should or shouldn’t be doing in our parenting. Because it’s always easier to make an excuse than it is to take action and responsibility by admitting we’ve been deceived.

But let’s face it, every parent is deceived, including you, and including me. Our job is simply to break the lies of deception by recognizing them for what they are, and taking tangible steps of action to change.

We just need to stop, look and think long enough to realize where our blind spots are, and where we need to be more rational and intentional in our parenting. Or, be bold enough to ask someone we trust to point them out to us.

So, in what area are you currently being deceived as a parent? Also, what other types of deceived parents might you add to this list?

2 Corinthians 2:11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

This article originally appeared here.

4 Reasons Many Don’t Effectively Witness

communicating with the unchurched

Why do so many believers find talking about Jesus so hard? Part of the reason comes from the very way we church leader types have taught people to share Christ. Let me say how grateful I am for so many who have taught me so much about telling the good news. At the same time, I’ve observed some unintended consequences of the way we have often packaged our evangelism training. Here are four main reasons:

First, most believers do not consider themselves public speakers. Evangelism training often focuses more on learning a one-size-fits-all presentation to deliver than on the gospel message and on the people with whom we share. This approach makes people who are not naturally public speakers more than a little bit nervous. According to Gallup, public speaking is the second greatest fear of adults. Giving a set gospel presentation represents a form of public speaking more than an everyday conversation. This is a reason we’ve had so many people go through some form of evangelism training but never actually develop a lifestyle of witnessing.

Second, most of the people who teach evangelism training tend to be aggressive, Type-A folks (raising my hand, guilty as charged) who share Christ passionately and genuinely want others to as well. But most people aren’t wired like that, so it can be intimidating. Imagine you finally decided to get in shape physically. You go to a gym and hire a personal trainer, and out walks a guy who looks like Arnold Schwarzenegger’s muscle-bound big brother. I would feel pretty defeated looking at myself in the mirror and then looking at that, wouldn’t you? That’s the way a lot of people who don’t have a lot of witnessing experience feel.

Third, at times evangelism training makes us more self-conscious than self-confident. I’ve met too many Christians who tell me some version of this: “I met the Lord, and started telling others how he changed my life. Then, I took evangelism training, and suddenly began to wonder if I was doing it all wrong. So, I became more apprehensive than bold.” That’s not what is intended in witness training, and it’s not we are going for here. That may not be your story, but it’s one I’ve heard far too many times.

A fourth reason is less about training and more about the Christian subculture we have created today, which leads the vast majority of Christians to spend most of our time around saved people with little interaction with lost people. We live in Christian bubbles, which means we go to movies with believers, have parties with believers, and do pretty much everything in our discretionary time with believers. In our mastery of fellowship with the saints, we’ve lost a burden for a friendship with sinners. But Jesus was known as a friend of sinners (Luke 7).

Whatever the reason, it’s time church leaders help believers grow in confidence in sharing Christ in their everyday lives, the way they were born to do it. That’s why I wrote the Sharing Jesus book. I’m not going to try to make you the next Billy Graham or Apostle Paul, but to help you become the person God made you to be, to become the person God created you to be, and to be like the host of believers in Scripture and history who tell the real story behind the spread of the gospel of Jesus around the world. Folks like those unnamed guys in Acts 11:19-23 who planted the gospel deeply in Antioch, the fourth largest city of the Roman Empire. People like those Michael Green described in his book Evangelism in the Early Church: “In contrast to the present day, when Christianity is highly intellectualized and dispensed by professional clergy to a constituency increasingly confined to the middle class, in the early days the faith was spontaneously spread by informal evangelists, and had its greatest appeal among the working classes.”

These “informal evangelists” were normal people just like you (I’m talking about you) God used to evangelize the Roman Empire. You can do this in your everyday life, and I want to help you do just that.

This article originally appeared here.

5 Things You Need to Know About Personal Growth

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I’ve been at this a while. I started in ministry as a volunteer leader of a small college ministry in 1983. I was a college student myself (on the 10-year plan it turned out) but only a couple years older than the students. It was a life-changing experience for me and led to a vastly different career path.

In those early days I had several mentors that helped me begin well. More importantly, they helped me see the long view and encouraged me onto a path of personal growth that shaped me over time and as I went. I am still on that path.

Here is what I know about personal growth:

Personal growth is daily

Personal growth is daily. It is not something that happens as a result of a single step or a one-time commitment. It’s a daily commitment to go again, to try again, to take another step.

Yes, there is a need for Sabbath. And there is a need for rest and days off and vacations. But those don’t deter or defer personal growth. They make it possible.

Personal growth is daily. How are you growing today?

Personal growth requires challenge

Personal growth requires challenge. There is effort and endurance required. Spiritual, emotional, mental and physical. The easy path, the path of least resistance, rarely leads to growth.

Personal growth requires challenge. What are you up to that is requiring effort?

Personal growth is about being a learner

Personal growth is about being a learner. It is about being a student. It is about being a student of the pathway, of those ahead in the near distance and of the One at the front of the line.

Being a learner requires curiosity and a preoccupation with questions. “What would have to be true for that to happen?” “How might we do that?” “What causes that to happen?”

Personal growth is about being a learner. What are you learning?

Personal growth requires commitment

Personal growth requires commitment. Commitment to today’s effort to be sure, but also commitment to the journey itself.

Personal growth requires authentic community

Personal growth requires community. The truth is, there are very few among us who are able to self-initiate personal growth and change. The rest of us require authentic community, the kind where in addition to camaraderie there is a deepening awareness of not-like-Jesus that needs shaping, truth and grace, loving affirmation and loving rebuke.

Personal growth requires authentic community. Do you have that kind of community?

This article originally appeared here.

The Greatest Failure Is to Not Encourage

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Encouraging one another and all the more, as you see the day approaching” (Hebrews 10:25).

“They have refreshed my spirit and yours. Therefore, acknowledge such men” (I Corinthians 16:18).

My journal records a painful episode in the most difficult of my six pastorates.

Because of internal dissension that was directed at me and undermined everything we were trying to do in that church, I had asked the deacon leadership to step up and get involved in dealing with the dissenters. They met, talked it out, then tossed the ball back into my lap.

“We want you to visit in the homes of every deacon (all 24 of them!). Find out what’s going on in their lives. Ask them for their personal goals, their hopes and dreams.” Then, at some point I was to ask, “Have I ever failed you in any way?” The idea was to give the disgruntled the opportunity to tell me to my face what they had against me. Thereafter, the leadership felt, when anyone start stirring up trouble, it could be dealt with more easily.

So, even though it felt like I was being punished for the sins of the troublemakers, I made the visits, usually three a night.

Most of the deacons and their wives were good people, even though they stood by passively while a few were destroying their church. In the visits, they said they could not think of any way I had let them down. One deacon’s wife said she was in the hospital and I did not come to see her. Another said I had not attended the senior recital of their daughter. I had no memory of either of these events, but asked for their forgiveness.

Not exactly big stuff, matters worth tearing the church over.

During the eighth visit, however, my journal records a conversation with one of the deacons and his wife. I remarked to them that throughout all these visits, I was yet to hear the first word of encouragement. Not one word of encouragement. My journal says: “He sat there staring, as though he had not heard a word I had said or was speaking some language unknown to him.”

The concept of encouraging a pastor was foreign to them.

I wish I could say this was not typical. But for those people during that period, it was the norm. It seemed as though they feared encouraging me. Maybe they thought if they encouraged me, I might get the impression they thought I was doing a good job, Lord forbid. Or, might even decide to remain at the church. It was no secret that several wanted me gone. And if you had asked them why they opposed the pastor, they would have been hard pressed to answer. You would have heard nothing more than “He’s not a good fit for our church” (meaning them personally) or “We don’t like his style.” (One deacon’s wife actually said that. I replied, “You might as well say you don’t like the way I part my hair. This is who I am.” Before long, they joined the church down the street. Within another year, they had relocated to a third church.)

Do people know how seriously the Heavenly Father takes this matter?

Scripture is saturated with instances of the carnal discouraging the spiritual.

“Why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them” (Numbers 32:7)?

“Then the people of the land discouraged the people of Judah, and frightened them from building…” (Ezra 4:4). (The “am-ha-aritz” were the heathen leftovers from the days of the Chaldeans. They were constant pains in the side of the Lord’s people. To this day, it’s the work of the devil to discourage the faithful disciples of the Lord Jesus.)

See discouragement in Deuteronomy 1:28. Referring to the incident recorded in Numbers 13-14, Moses tells the Lord’s people, “After the spies brought their report on Canaan, you were not willing to go up, but rebelled against the command of the Lord your God. You grumbled in your tents and said, ‘Because the Lord hates us, He has brought us out of the land of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go up? Our brethren have made our hearts melt…’”

That’s discouragement: making the heart melt. The result of discouragement is to disable a warrior, and give a victory to the enemy.

History provides a number of stories of discouragers being treated as the traitors they were and executed for treason.

When are God’s people going to understand this?

Encouragement is such a simple thing, but with great powers.

Whether this came from Lewis’ Screwtape Letters or some other source, I cannot say. But the devil is said to have been showing someone around his arsenal, bragging on this weapon and that tool. The big one over there in the corner is his secret weapon, he said, because of its incredible power. “It’s the power of discouragement. I’ve brought down many a great warrior of the faith with that thing. In the hands of the disgruntled and careless, it will destroy a great church.”

Here are some of the chief ways we discourage a pastor. You’ll think of more….

–By withholding praise when he does something truly praiseworthy.

–By keeping the wages low and refusing to give raises.

–By criticizing his wife, condemning his children, undermining his staff and bellyaching about his ideas.

–By letting bullies and church bosses run rough-shod over the pastor without anyone holding them accountable. The pastor cannot fight them alone. The best warrior in the place to combat a church bully, incidentally, is a little elderly saint in tennis shoes. She is universally loved and respected and no bully would dare be cruel to her. So she can stand in the church business meeting and ask the hard questions in the sweetest way (example: “Pastor, how was the decision made to fire that person?” “Pastor, who decided that we would not do that mission trip this year?”)

The best way to discourage a hardworking, dedicated servant of God is to abandon him to the wolves. (See Acts 20:29ff.)

And the best way to encourage a servant of God?

Love the Lord and love His people. The first and second greatest commands.

Do your job. Be faithful. Speak up. Be a force for good and righteousness in the congregation. Sing at the top of your lungs. Give as though you really believed that God would honor the gift and the giver. Tell everyone you meet how much you love your pastor and appreciate his sermons. Brag on those who give a good faith effort in anything they do for the Lord, everything from cutting the grass to cleaning the toilets to cooking breakfast for the men’s meeting to singing in the choir.

Tell people you love them. Tell them they inspire you. Brag on them.

Pray for those who serve well and pay attention to those who are unfaithful and constantly on the prowl for ways to stir up trouble. Pray real prayers, intercessions of faith and fervency, calling on God to take special note of us, to empower our efforts, to protect us from the enemy, and lead us to be bold in our witness and aggressive in our efforts.

Quietly identify the troublemakers and surround them with a team of the positive and faithful, the strong and mature, who will counter their efforts to destroy with truth. Quarantine them with love.

Pull together like-minded people who are determined that this church is going to survive, that it is going to keep this pastor and bless his ministry, and that Satan is not going to get any victories on this plot of ground.

Depending on how deep-rooted is the discouragement factor in your church, you may have to take the long view on this. Work and pray to get positive-minded deacons and leaders in place, people characterized by love and Christlikeness.

Do this and I make you a promise. God will think of you every time He hears someone reciting Hebrews 6:10.

“God is not unjust so as to forget your work and the love that you have shown toward His name in having ministered to the saints, and in still ministering.”

When we bless the church, we bless Jesus.

The work is hard and our days are few, so let us be faithful.

This article originally appeared here.

When I Allow Someone to Fail and When I Come to the Rescue

communicating with the unchurched

I have often commented that part of my leadership is to create a culture where failure is considered a part of the learning process. It’s OK to fail. As a leader, while it may seem unproductive to some, many times I have watched someone on my team fail. I probably could have stepped in earlier, took control of the project or delegated to someone else more experienced, and saved a failure from happening. I let the failure happen.

Recently, I said something like this at a conference and was questioned afterward. It was a valid question, which went something like this:

I am in the middle of this now and it is tough. Many times I wonder if I should just step in. I am trying to exercise patience. Is there a time you save them from failing?

Great question and that’s a delicate balance. When do you step in and rescue someone and when do you allow the person to possibly fail?

Here is my bottom line response:

The balance for me is in how much the failure will injure them (or the team) versus how much it will teach them (or us).

At times I step in to rescue

Sometimes I can save someone from unneeded heartache. I’m likely to step in and try to help if it wouldn’t teach them as much as it would simply hurt. This includes for them and for the team.

There are failures we can learn from without the need to repeat them. When I was in business, I had people give me fair warning about doing business with certain individuals. I was thankful to avoid the pain of those associations. There would be others I couldn’t see coming and would learn on my own and help others avoid the pain.

Also in business, I learned the secret of making your banker your friend—not your enemy. Unfortunately I learned it the hard way. I have given that piece of advice to dozens of young business owners over the years. That’s a “failure” that impacts the business and everyone in the business.

If the failure is going to derail the progress of everyone on the team, or the recovery is going to be greater than the teaching experience, I’m likely to rescue them.

At times I allow them to fail.

I will admit, this is the harder one, but if I would be stunting the individual’s personal growth by stepping in to rescue them, I may let them fail. Failure is one of life’s greatest educators, so most people grow through trial and error.

If, for example, someone on my team wants to try something new, I may feel it isn’t the best decision, or it isn’t the way I would choose to do it, but I usually can’t guarantee it won’t be a success. Instead of going with my gut, I may let the team member follow his or her gut and take a chance. We may discover a home run and I would happily admit my hunch was wrong. And, either way, it didn’t hurt too much overall, but the individual team member learns something far more valuable that will help them and the team in the future.

Again, the bottom line for me is to discern the greater value:

Growth of a team member by allowing failure, which ultimately helps the overall team.

Or, protecting a team member from needless injury, which could ultimately injure the overall team.

I hope this is helpful in addressing the dilemma. Keep in mind, there are no clear-cut lines on leadership issues like this. Every situation is unique. We keep learning and developing in these areas.

Wow, leadership is hard, isn’t it?

How do you decide when to allow someone to fail and when to save them the agony?

This article originally appeared here.

Why It DOES Matter Who Gets Credit

communicating with the unchurched

It happens all the time.

You’ll find yourself in a planning session with a group of leaders, when all of a sudden someone will use one of the well-worn leadership axioms, “Well, just think of what our team can accomplish if no one cares who gets the credit!”

That quote is usually attributed to Harry Truman.

Well, with respect to both Truman and this leader who quoted him, this sentiment is just wrong.

It really does matter who gets the credit.

The sentiment underlying the statement is noble enough. The idea is that we don’t want our cultures to be infected by grandstanding players, vying for individual attention. I get that.

But the idea that you, as a leader, ought to be unaware as to who keeps coming up with your team’s best ideas is not in the best interest of your team, your culture or your leadership.

It really does matter who gets the credit.

You need to know the relative strengths of your team players. You need to know who it is that is consistently, and disproportionately, generating the initiatives that are creating the most ‘wins’ for your organization. And for that to happen it needs to be “OK” in your culture for those top performers to be recognized.

They need to get the credit.

Jack Welch calls this ‘differentiation.’ On his website, Welch puts it this way: “Companies win when their managers make a clear and meaningful distinction between top and bottom performing businesses and people.”

If you have bought into the idea that “it doesn’t matter who gets the credit” step back and ask yourself these questions:

  • Do I know who is generating our best ideas?

  • Do I know who is launching our most successful initiatives?

  • Do I know who is producing the most results?

  • Do I know who is the most encouraging person on our team?

  • Do I know who is going out of their way to support their teammates’ projects?

If you do, give them the credit.

The whole team will ultimately benefit if credit is given where credit is due.

This article originally appeared here.

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