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Monkeys and Maturity: How Not to Grow Spiritually

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When I start evangelism class each semester I like to ask students a question like this: Why do so many believers sing with such passion on Sundays but fail to open their mouths to coworkers on Monday?

There are a variety of reasons, but a school teacher named Heather in my Tuesday night class noted a primary one: “We practice singing every week,” she observed.

It’s true. Every week we sing together. Singing songs and hymns and spiritual songs is a common experience we all share. But this also signifies a larger issue, and that’s the primary way we learn to grow as disciples. How do we?

Monkey-see, monkey do. We learn to grow based on what we see our peer group of Christians doing. If your closest Christian friends talk about reading the Word daily, you are more likely to do so. If prayer matters to them, it will matter to you. If your group has a passion for an issue like adoption, caring for orphans will likely be a part of your faith development. And this is not a bad thing. It’s just not a balanced thing.

Try this exercise sometime: Read the book of Acts with a notebook at your side. Write down those things that seemed an obvious priority for those early believers. If you made a list, advancing the gospel no matter the obstacles would rank at or near the top, right?

A basic reason we don’t share our faith regularly is this: We don’t share our faith regularly. It’s not something most of us practice a lot, like singing, and thus it’s not something we talk about a lot.

What if we made telling others about Jesus as much a part of our practice as singing? I think we don’t talk to the lost world about Jesus because we don’t talk to each other enough about Him. What if talking about Jesus, the change he makes, our growing relationship with Christ, and what we are learning and applying about following him became a common topic?

I know this: When I’m around a group of believers who regularly talk about a coworker with whom they are witnessing, or meeting up with a neighbor to share Christ, or similar encounters, it makes me more aware of my own opportunities to tell others about Jesus. I talk a lot about praying for servers and speaking to them about Jesus, for instance. It’s not a surprise that yesterday a student (and one of our young pros at my church) told me with joy about facing her fears and speaking with a server. She had a great conversation!

Let’s think about what we talk about the most, and let’s make sure in our conversations and our practice the great commission is more than the great intention. Let our monkey-see, monkey-do approach be replaced by intentionally following the life and teachings of Jesus.

When the Pastor Has an Affair

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It happens too frequently.

It can be the lead pastor or any church staff member.

And too many churches do not handle such tragedy well.

But many churches do. Allow me to share some of the best responses I have heard from churches that have gone through this tragic time.

  1. Terminate with compassion. Almost without exception, the pastor is terminated. But termination does not have to be without compassion. The pastor’s family will need financial provisions; thus, many churches provide compassionate severances. And though pastors have full responsibility for their sins, they are hurting as well. Tough love and compassionate love are in order here.
  2. Don’t forget the pastor’s family. They have felt the greatest amount of betrayal. They are humiliated and hurt. This person they likely held in high esteem has fallen hard. The family needs compassion, love, attention and counseling. Many church members do not know what to say, so they say nothing. I know one church member who sent the spouse and the children a simple handwritten note: “I have not forgotten you. I am here for you. I am praying for you.” It made all the difference in the world.
  3. Be forthright with the congregation. The rumors are often worse than reality. You don’t have to give the sordid details. But the church needs to know the pastor was terminated because of moral failure. Speak to the congregation succinctly, honestly and compassionately.
  4. Provide resources for reconciliation. God’s ideal plan is for the couple to stay together—to make it through this terrible ordeal. The church can be an instrument of that process back to reconciliation. The church can provide the resources so that the couple can get strong Christian counseling. The process should also be one that seeks restoration for the pastor. That restoration may not mean that pastors are restored to their former office; it does mean the path should include a way to be restored to the congregation.
  5. Don’t forget the pain of the congregation. Many of them feel betrayed. Most of them feel hurt. Find ways to minister to the members for the next several months as they deal with this issue.
  6. Begin a ministry of prayer for this situation. I have been so encouraged to see some churches actually deal with this issue through a specific prayer ministry. One church offered a prayer and reconciliation time after every service. It only lasted a few minutes, and attendance was totally voluntary. But the responses were incredible, both in numbers attending and in the way people were impacted. The church began this ministry with a stated goal of continuing it for three months. It made a huge difference in the healing impact on the church.

When the pastor has an affair, it is a tragedy of huge proportions. But the church can respond biblically, redemptively and compassionately.

It the midst of this awful situation, the church has the opportunity truly to be the body of Christ.

How to Make Your Church Feel Smaller Than It Is…and Why You Should

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Today’s post is a guest post adapted from my good friend Rich Birch’s brand new book, Unreasonable Churches: 10 Churches Who Zagged When Others Zigged and Saw More Impact Because of It, for which I had the privilege of writing the forward. 

Paul Lawrence worked on the assembly line at the Hyundai plant in Montgomery, Alabama. As he watched a YouTube video on his phone about basic tennis lessons during one of his breaks, another worker, Jamal Henry, overheard the video and sat down across from him.

“Sounds like you’re a tennis player,” Jamal said with a smile. Paul looked up from his phone with a grunt. “Well, I don’t know that I would say that. But tennis is my thing. I’m trying to be more active, you know.” The two men introduced themselves and Jamal invited his coworker to come check out the group he played tennis with every Tuesday night.

Paul was soon playing every week with Jamal’s tennis group, and he also accepted Jamal’s invitation to come with him to church.

What began in a factory break room would be completed in the last place Paul ever expected to go—an “unreasonable church”—a massive church of 38,000 and growing, yes, but also a church that knows how to bring people together through small groups of all shapes and interests.

Many churches have small groups, but they are typically pre-set types initiated by the leadership, and while these groups can reach many…they don’t reach all.

What if we’ve been managing small groups in our congregations completely wrong? What if there was another way that was even more effective?

Whatever your church size is at the moment, here are three reasons why you might want to try a new approach to small groups in your own congregation.

1. People Learn Best When They Work and Play Together

Most small groups meet in churches on Sunday mornings, or on weeknights in a home, focused on Bible study. There’s no doubt studying God’s Word is extremely important, but something special occurs when we combine our desire for pursuing a closer relationship with God with our desire for a relationship with others.

Though it may seem like a pretty hands-off way to train new leaders, this way of learning within the context of playing and working together is not new. Jesus practiced this leadership method often.

Think about the original 12 disciples Jesus chose; despite lacking the background, education and vocational aptitude for the huge enterprise they would undertake, Jesus devoted himself to them. He spent time with that small motley group of men, young and uneducated, on a daily basis. Then, after His death and resurrection, He left them with a commission to “go and make disciples of all nations.”

These “group leaders” received only a mere three years of training before they began leading their own “groups,” and most of it occurred over meals and while traveling. But these very first small groups were catalysts that changed the world, with the Holy Spirit as their “coach” along the way.

The very day after Jesus was baptized, John the Baptizer saw Jesus and said to His disciples, “Look, the Lamb of God!” (John 1:35, NIV). When two of John’s disciples heard this, they followed Jesus, who invited them to “come…and you will see” (John 1:39).

This is what Jamal did with Paul Lawrence; he invited him to “come and see.”

When Paul first attended the “Drop Shots Tennis Group,” he connected with people who put God first in their lives—not tennis—and his life changed forever.

5 Church Growth Essentials From the Apostle Paul

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When I was in seminary, Church Growth 101 was a required course. I took interest in the whole field and became a student of church growth. I read a pile of books and attended most of the big church growth conferences. Some of the principles I’ve applied have worked. And some have failed royally. When we look at the early church, though, obviously they did something right. They grew exponentially. In this post I suggest five church growth essentials from the Apostle Paul that we see from his first missionary journey.

Church Growth 101 From the Apostle Paul

First, a bit of background. At this point in the early church, described in Acts 13-14, we see three significant movements: the main church leader moving to Paul from Peter, the target group for evangelism shifting from primarily Jewish to Gentile, and a move from a rural focus to an urban focus. Paul and Barnabas visited six cities on this first missionary journey.

Principle 1: Rely on the Holy Spirit.

In these two chapters we see the obvious work of the Holy Spirit. Ultimately, while not dismissing good leadership, thorough strategic planning and great outreach events, only God by His Spirit grows the church (Col. 2.19, 1 Cor. 3.7). In chapter 13 we see the work of the Holy Spirit in several ways.

  1. He was involved in the selection of Paul and Barnabas to go on this missionary journey (13.2).
  2. He planted in their hearts the desire to go (13.4).
  3. He gave Paul great courage to confront a wizard who wasn’t too happy that Paul was evangelizing his boss (13.6-12).

So, if you want to see your church grow, make sure the Holy Spirit is guiding and directing your plans and decisions.

Principle 2: Evangelize through your most natural relationships.

When Paul would enter a city, he would make a beeline to the synagogue. Why? Because he was a Jew and Jews would be there. Their common Jewishness bound them together. It was also natural for him to go there first because the Jews were already religiously minded and Paul could easily talk about what was common between them: the Old Testament scriptures, prophecy and the longed for Messiah.

One of the most fruitful ways to grow the church is to find those most open to the gospel, often those already in our circle of relationships.

Principle 3: Stay flexible in your approach.

Paul tailored his evangelism to the group he was with. His method of operation with the Jews was to go to the synagogue and start with the Old Testament.

However, with the Gentiles who had no Jewish reference frame, he took a different approach. In one very pagan city they visited on this missionary journey, they healed a crippled boy (14.8-18). The word spread. A crowd gathered. And because of a Greek legend, they believed that Paul and Barnabas were the Greek gods Zeus and Hermes.

50 years prior, a Latin poet had written about a local legend that Zeus and Hermes, disguised as mortals, had once visited the hill country near this city and they weren’t given hospitality. Thus, Zeus and Hermes destroyed the homes of those who refused hospitality. Now, the people thought that Zeus and Hermes had revisited them again (because of the miracle Paul and Barnabas had done) and wanted to avoid a similar fate. So they responded with wild fanaticism by offering sacrifices to Paul and Barnabas in order to appease the Greek gods.

Paul was shocked. Yet, he did not quote the Old Testament to them, as he did to the Jews. He appealed to what they knew, nature and natural law. He spoke of God being the God of creation and the general favor he shows everyone through the rain he provides that waters mankind’s crops.

Paul flexed his approach toward the particular people he was evangelizing. With the Jews he used one approach and with the Gentiles another.

It behooves church leaders to know their communities and to use flexible approaches rather than cookie cutter methods we might learn in a book or at a conference.

The Perfect Instagram Proposal

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Comedian John Crist is at it again. The witty millennial is known for poking fun at everyone from Christian singles, to millennials, the non-Christian who shows up your Bible study, Christian music artists and producers, and anyone who grew up Christian.

Crist is at it again with a whole new take on getting engaged in the age of Instagram. If you don’t realize how difficult it is to perfectly capture what used to be a private and deeply meaningful moment for a couple, your eyes are about to be opened.

State of the Union: Marriage on the Decline, but Love and Commitment Are Still Valued

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Pew Research asked Americans some questions about love and marriage and compiled the results from a handful of surveys over the last few years. Their conclusion: Marriage is on the decline, but people still search for love and commitment.

Americans value love and commitment

Eighty-eight percent of Americans cited love as a “very important reason to get married.” Coming in at a close second at 81 percent was “making a lifelong commitment,” while companionship came in at 76 percent.

Number of married Americans is at its lowest point since 1920

The age at which the average American is marrying is climbing, according to the research. In 2016, this age reached its highest on record, with men marrying around 29.5 and women around 27.4 years. What this climbing age means for our culture is that while 72 percent of people over 18 were married in 1960, today only about half of Americans over 18 are.

However, even if there are fewer people with a marriage status attached to their tax return, that doesn’t necessarily mean they aren’t in relationships. The research found that 8 percent of adults are cohabiting and 11 percent described themselves as being in a “committed relationship.”

Online dating is viewed favorably, for the most part

The number of people who use online dating sites and/or mobile apps is increasing (15 percent in 2015 versus 11 percent in 2013). However, among people aged 18-24, the increase has been more dramatic, with 10 percent of people in this age range using in 2013 compared to 27 percent in 2015. Not only are more people using this approach to finding relationships, the perception of online dating is becoming more positive. Fifty-nine percent of people feel it is a good way to meet people and 47 percent feel it is “easier and more efficient” than meeting people in traditional ways.

In spite of the growing cultural trend to delay or replace marriage with things like cohabitation, there is a silver lining. People are still concerned with love and long term commitments. These are two things Jesus knew a lot about and taught on frequently. As people search for love in our culture, we as church leaders have the joy of pointing them to the author and source of love.

John Bevere: How God Measures Faithfulness

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John Bevere has asked many ministry leaders how to define faithfulness. Among the answers Bevere has gleaned are words you would think of: consistent, loyal, trustworthy, etc. But the definition he’s never heard is multiplication.

Jesus actually links faithfulness and multiplication in the parable of the talents (Matthew 25:14-30). In this parable, we learn the master who handed out the talents calls the servants who were able to multiply “good and faithful,” while the third servant he calls “wicked and slothful.” The third servant doesn’t understand God’s character, Bevere explains. This servant called the master a “hard man” and was afraid to risk anything so that he might multiply the talents. He gives back to the master the same amount he was given in the first place—he only managed to maintain.

The lesson for us here, in the modern church, is that God is not going to be happy with us if we just maintain and never seek to multiply. It’s not enough to keep the talent safe—we have to overcome fear in order to multiply.

“In our labor, God views those who multiply as faithful and good, but God views those who maintain as wicked and lazy.”

10 Things That Demonstrate the World You Grew Up in No Longer Exists

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You know things are changing, but the real question is how quickly and how deeply.

Well, the change is pretty fast and pretty deep.

In fact, unless you’re under 25, the world into which you were born doesn’t really exist anymore.

You may have heard of the the Beloit College Mindset list. It comes out every year and often makes the news.

The list is designed to get college faculty (and others) into the headspace of the entry class of mostly 18-year-olds. Essentially, it’s a tutorial on how much the world has changed since the people who will be teaching that class were in college.

Here are a few random snippets from the Class of 2019 mindset list (the entering students are on average 18 years old):

  1. The Lion King has always been on Broadway.
  2. They have never licked a postage stamp.
  3. Princess Diana, Notorious B.I.G., Jacques Cousteau and Mother Teresa have never been alive.
  4. Hong Kong has always been under Chinese rule.
  5. Hybrid automobiles have always been mass produced.

Clearly, the world has changed.

It’s changed for church leaders too—radically.

So what happens when church leaders move on unaware of what’s going on around them?

It’s simple. Church leaders who are out of touch never touch the culture.

Missing the change around you means you will:

—Increasingly speak a language people younger than you won’t understand.

—Make assumptions that aren’t widely shared or are just erroneous.

—End up answering questions no one is asking.

An Inside Look at a Church Growing at 189 Percent!

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Thanks so much for listening in today on the unSeminary podcast. It’s so great to have you joining us, and we’re excited to be talking with Matt Robertson.

Matt is from Gateway Fellowship Church, which started in 2008 in San Antonio. Gateway has done a lot of amazing things in reaching out to their community and church planting. The church started small in a living room and moved around to various temporary locations until they found their current location through a partnership with Hobby Lobby.

The church grew very quickly and now has over 2,700 people attending on a weekly basis. It was a bit overwhelming to see the congregation grow that quickly. Matt shares some of the measures Gateway is taking to manage the growth and the challenges that come with it.

  • Take care of your staff. Gateway Fellowship has busy weekends, with a Saturday night service and three Sunday services, as well as a Spanish service. So the staff had become really busy in dedicating their weekends to the church. Staff is a vital part of the church, and it’s important to let them know that they are valued. Many churches let their staff have one weekend off each year, but Gateway decided to give each of their staff members six Sundays off each year. Pastors also earn a Sabbatical after five years of service. Other unique ways the church serves their staff is through giving out date night cards to their full-time, married staff members when they reach a certain goal. They also have Play and Pray days in which the staff members go out to help in the community or do something fun together out of the office.
  • Build small groups. Growing a church to such a large number in a short time can be overwhelming. How do you take care of all the new people well? Matt says one of the ways Gateway handles that is through their small group ministry. From the very beginning, Gateway was built around the idea of small groups. They now have 50 percent participation in these small groups and have applied this vision to all age groups, including children, students and adults. It allows the participants to build relationships with their group leaders, and the leaders then take over pastoral care situations such as hospital visitations and one-on-ones. Each small group has their meeting, but then the leaders also meet with the members of their group individually to check on their spiritual lives and personal lives. Provide training for your small group leaders to prepare them for these situations and to encourage their ministry.
  • “Hunt” to build small groups. San Antonio has a big focus on hunting, so the small group leaders act as hunters in their ministries too. Gateway Fellowship uses posters with information about the small group and a bio of the leader to allow people to “shop” around for a group that interests them. The leaders also “hunt” people in the halls and between services, telling them about their group and encouraging them to visit. Another tactic the church uses once a quarter is to have people who aren’t involved in a group to wear a different colored name tag so that the leaders know who to target.

You can learn more about Gateway Fellowship Church at their website www.mygateway.tv.

Thank You for Tuning In!

There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I’m grateful for that. If you enjoyed today’s show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60 seconds it takes to leave an honest review and rating for the podcast on iTunes; they’re extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally!

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Lightning Round

Helpful Tech Tools // Evernote

Ministries Following // Trinity Church in Cedar Hill, Texas; Elevation Church; Hillsong

Influential Book // Never Eat Alone by Keith Ferrazzi, Why Suffering?: Finding Meaning and Comfort When Life Doesn’t Make Sense by Ravi Zacharias and Vince Vitale

Inspiring Leader // Brian Houston

What does he do for fun // Golf, Read, Hang with family, Find obscure coffee shops with his wife

Your Most Important Ministry Isn’t on Stage

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Multiple weekend services can be physically and emotionally draining! All of us may face this problem from time to time. We want to do our best for Jesus. Our work is important. Honestly, I have a lot to learn on this subject. I have to continually cut back and say no to good things as well as to things I already know I don’t need to get involved with in order to guard family and personal time.

What should you do after you’ve completed multiple weekend services? The Greek word for this is “nap.” We have to schedule in rest after the weekend marathon run.

The real problem is not the weekend schedule. It’s the schedule we keep throughout the week. I’ve heard stories where worship leaders are out every night of the week, plus doing multiple services on the weekend. Good things like rehearsals, hospital visits, counseling, small groups, special worship nights, concerts and more can add up quickly, but remember, everyone on the planet has the same number of hours per week. Too much good stuff in your schedule can equal “bad stuff” and is a recipe for burnout.

Sometimes I remind our Saddleback team that our church is always on, always open; there is always an event of some kind going on. If we’re not careful, we can easily exchange meaningful ministry for endless activity. No one can do it all. Even Jesus took time for rest! You should not apologize for resting.

Here are some tips that have been helpful to me:

• Divert Daily: Do something fun and relaxing every day.
• Withdraw Weekly: Take a day off each and every week.
• Abandon Annually: Take a real vacation, making a solid break from work each year.
• Keep your body healthy: Exercise and eat well.
• Keep learning: Continue the process of renewing your mind.

Remember where the true source of our energy and effectiveness comes from. Jesus tells us in John 15:5 that “apart from me, you can do nothing.”

Aside from the weekend marathon, I had to learn that when I went home daily and my children asked me to play basketball or whatever with them, I needed to change shoes and go do it. I find my energy is renewed when I am serving my family. Family always comes before business or church ministry. It’s up to us to keep the family first. Lock your cell phone away when you are home. I try to get up early to do my catch-up busy work before the family gets going. Remember that the use of computer and the phone can become addicting. There is never an end to the work of ministry, but there is an end to the time you have each day, and the time you spend with your children. They grow up very fast.

Have you ever heard the phrase: “Make sure you make time for your family”? I’d love to see us as Christians and worship leaders restate the phrase to “Make sure you make time for your ministry at the church.” Ministry to family is always the priority. Always. Family life is the non-negotiable. Our first calling is to give our very best creativity to our family, not our calling to serve the church. You can delegate at work, but it’s impossible to delegate our responsibilities to our spouses, parents and kids.

You are the only one who can be your children’s father or mother. Your ministry at home is a very important ministry, and it is unjustifiable to place it anywhere but as your first priority. Consider this warning in Scripture: “And whoever welcomes a little child like this in my name welcomes me. But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea” (Matt. 18:5-6 NIV). Finally, this Scripture commands us to “minister” at home, “So love the LORD your God with all your heart, soul and strength. Memorize his laws and tell them to your children over and over again. Talk about them all the time, whether you’re at home or walking along the road or going to bed at night, or getting up in the morning. Write down copies and tie them to your wrists and foreheads to help you obey them. Write these laws on the door frames of your homes and on your town gates” (Deut. 6:5-9 CEV).  

Three Simple Steps to Reproduce Church Leadership

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In every church I’ve been in, people want to reproduce leaders, but few think they know how. Sometimes we complicate things in leadership. In my opinion.

In fact, finding new leaders—in theory at least—may be one of the easier issues to solve in leadership. There are almost always leaders to be found if one is looking. The key is having a strategy of leadership reproduction in place and actually working it.

I’ve written more detailed posts on this issue. Lots of books have been written. My intent here is to be simple. Simple often works.

Here are three easy steps to reproduce leaders:

Recruit

The best leaders will almost always have to be recruited. They are already busy leading elsewhere. They don’t have huge egos that make them think they have to be leading in your organization. Be observant. Get to know people and their interests. Discover the hidden talent in your church. If someone is a leader with Boy Scouts, they have potential to lead at church. If someone leads in the workplace, they have beneficial skills for the church.

I’m not advocating you don’t screen them, but I’m not thinking they’re going to preach the first week either. How much of a litmus test is needed for the parking ministry? Yet, you need leaders there too. It’s the first place a visitor makes an impression about your church. If they can lead a little league baseball team, you think they can be a chief parking lot cheerleader? I think so.

Develop

You will need to acclimate people to your organization. Train them to know your church culture. Make sure they know what you are seeking for the position. Give them some freedom to create their own way, but most likely they’ll want your help getting started. The best way is usually by apprenticeship. Partner them with other leaders. Help them find examples in other churches of ministries that are working well. Answer their questions. Be intentional to make sure they feel prepared.

Release

Let them lead. You’ve asked them to lead. You’ve trained them. Now get out of the way and let them lead. They’ll make mistakes. They won’t always do it your way. That’s OK—they’re leading.

You aren’t trying to produce leaders just like you. You are trying to produce disciples. They follow Christ, not you, so don’t be surprised when they come up with new—even better—ideas. Follow up with them as needed, but let them be a leader. The best leaders won’t last long if you’re looking over their shoulder too closely. (This is probably the biggest mistake I see churches make in reproducing leaders. They control too closely.)

Now I realize none of these steps are necessarily easy, but I’m confident if you’re doing each of them well you’ll be reproducing more leaders. And, isn’t that what your church needs?

You may want to read 10 Steps in Having a Leader Replacement Culture.

How does your church reproduce leadership?

6 Indicators That You Are Not Ready for Leadership

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Just because someone desires to lead, doesn’t mean they are ready to lead.

We all know those who tried to step into leadership roles without understanding what it means to truly lead others. And the outcome was unfortunate.

These men and women end up frustrated, disappointed and embarrassed.

So are you leadership-ready? Here six indicators that you may need to postpone accepting a leadership role:

  1. You think it is about you. The great leaders know that it is not about them. It is about their team. Their success is found in helping their team members find success.
  1. You think that position equals leadership. The great leaders aren’t concerned about their title. A title may give you authority, but it doesn’t always give you influence. Leaders are more concerned about influence than title.
  1. You believe that yelling louder works. This is a symptom of #2. Yelling may be effective in the short-term. But it rarely provides long-term results. Influence provides long-term results.
  1. You can’t delegate. The best leaders desire to empower, not hinder. Young leaders tend to struggle with delegation. Here are a few reasons why.
  1. You don’t trust anyone. Trusting in your own ability is easy. But this is not leadership. Leadership requires trusting in another’s ability.
  1. You don’t follow well. The best leaders are the best followers. A leader will struggle to lead if he or she doesn’t understand what it means to follow.

We can all find areas in which to improve. And if you find yourself relating to these indicators, taking on leadership responsibility is still possible. But it might not be best to take it on right now.

Take some time to improve in these six areas, and make yourself better prepared to be a steward of people.

Sho Baraka Responds to LifeWay Pulling His Album and Explains the Dilemma of the ‘Christian Artist’

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Sho Baraka released a video in which he responds to LifeWay retailer’s decision to pull his album from store shelves. The rapper is not angry with the retailer, but instead feels the situation points to a problem faced by Christian artists today: having to decide between censoring one’s art to fit an audience or leaving behind the label of “Christian artist.” Neither of these options sit well with Baraka, so he is proposing an intriguing third way around the problem.

“I don’t think I’m a martyr. I don’t think this is some grand persecution that I’m facing,” Baraka says in the video. Although he feels the issue is important to address, Baraka says there are “greater issues that are facing the church right now” besides some people complaining about an anatomical reference in his lyrics.

Additionally, Baraka doesn’t want to lead a “revolt or revolution against LifeWay,” whom he feels has to operate in a tension between providing quality resources to its conservative Christian base while also wanting to feature artists like himself who feel called to push the envelope on controversial issues the church faces.

In fact, Baraka admits he was a little surprised LifeWay had his album in the first place. This was a choice on the part of the distributor, says Baraka, who explains the album’s label doesn’t usually “target the soccer-mom type of audience.” Baraka realizes his music is “provocative,” and sometimes doesn’t resonate with a more conservative audience—which is exactly what constitutes LifeWay’s base of customers. Baraka’s music is intentional with its objective to “conflict with ideologies I think need to be challenged and tested to hope that that brings reconciliation.”

Given a situation like his, Baraka says most Christian artists would choose either to change their art to fit the preferences of the audience or move into the secular music world. However, Baraka’s idea for a third option includes redefining the label “Christian artist” and starting new “institutions and networks” that can reach the consumers artists like him are trying to serve.

Although the controversy with LifeWay came as a surprise to Baraka, he says he would love to see three things come of it: reconciliation, that the church would be challenged on our beliefs and why we believe them, and that it would prompt the construction of new institutions and networks that are run by people who better understand the “consumers of the culture.”

“I don’t find joy in conflict alone,” Baraka says. Rather, he finds joy in conflict resolution.

Chance the Rapper Wows Grammy Audience With Rap Rendition of ‘How Great Is Our God’

Chance the Rapper
YouTube @How Great Is Our God/ No Problem (Live at the Grammy's) - Chance the Rapper

Last night Chance the Rapper, Kirk Franklin, Francis and the Lights, Tamela Mann, and a full gospel choir wowed the audience at the Grammys with a soulful performance of “How Great Is Our God.” Not only did their performance leave people talking, Chance walked away with three awards, including Bast Rap Performance for “No Problem,” Best New Artist and Best Rap Album.

Chance, with the help of some friends, performed a mashup of songs from his album Coloring Book, including “How Great” and “Blessings.”

After a beautiful a capella opening of lines from the hymn “How Great Is Our God,” the audience heard “God is better than the world’s best thing,” and then Chance launched into his poetic rap about faith and the good news of Jesus. Next, Kirk Franklin jumped on the stage and the song is brought home by a full gospel choir. The performance was truly Grammy-worthy.

Chance was nominated for seven Grammys this year, walking away with three of those. During his acceptance speech, he told the audience he claimed his victory “in the name of the Lord” and thanked God for all the people he brought into his life who believed in him and helped him. Chance hasn’t been a Christian for very long, a fact which you can pick up on if you listen to the rest of his album. Some of the lyrics are explicit and portray the writer grappling with the experience of coming to faith and having to leave behind a different lifestyle.

You can watch his award-winning performance below.

Pastor, You’re Not Thinking Big Enough

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Below is an adapted excerpt from my book, 10 Things Every Minister Needs to Know.

My first pastorate was in a town of 300 people. It was a very special church. Each Sunday I would go to lunch at a different member’s home. We will never forget those days. It was a great place for me to learn.

One of the greatest lessons about vision I learned in the simplest manner while I was at that church. Some of the church’s leadership determined we needed to air condition the building. This led to a business meeting. We were discussing the situation as the ping-pong match began. One of the men felt strongly we did not need to do it because “times were hard.” A godly woman in the church had heard about all she wanted to hear. She stood up and said to them, “God will take care of this. Let’s help the church move forward to the future for our younger families.” In her passionate speech and plea, she nailed the hard times issue by telling them she would give the first $1,000. Needless to say, within minutes the whole issue was solved. The church was getting its own central heat and air unit.

In the middle of the match, I had resolved that the deal was over and the man had won again. However, I learned that night I was not thinking big enough! I had forgotten the power of vision and how people love to rally to a better future. The lady had called people to a better future, even demonstrating sacrifice toward it.

What God etched in my heart that night I will never forget. A godly lady had a vision and was not going to let anyone torpedo it. She painted a vision, and people ran toward it.

The Lord has used the lessons I learned that night and built upon them church by church and situation by situation. God wanted to build me into a man of vision and faith.

When I came to my present church in 1986 and preached for the church to vote on me becoming their pastor, I was grilled with questions for a long time. That night, I began to cast a vision in many areas.

I remember saying to them, “Surely He wants to use our church to place Jesus and His gospel all over the world from Northwest Arkansas.” That was a strong statement of vision and faith. On that night, I rallied people to a better future.

Through the years, I felt there was no way that would happen, but I continued on in the vision. With the limited population in this region, I lost my vision and faith periodically. Sometimes I would believe we had peaked and there was no way for growth to continue. Yet it continued to happen. Every time I felt the lid was on, God would blow the lid off the church. I was not thinking big enough! Each time I would look back and say to myself, “I should have known God better than that.” Each time, vision and faith were contributing factors. Each time, people were rallying to a better future for their lives and our church.

Vision is rallying people to a better future. Vision is helping people see what you see already. Vision is calling the invisible into visibility. Vision is usually determined by your burden and by your faith.

Jesus Thinks Big

When Jesus was about to ascend to be with His Father in heaven, He demonstrated the big idea. It all fit into His extraordinary plan. He had died for our sins. He had been raised from the dead supernaturally. Moments before His ascension, He laid some major visionary plans upon His faithful followers. He stated, as recorded by Luke in Acts 1:8, “But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

This was a big idea. Jesus was thinking big! He was calling His followers to expand their belief in Him and His good news. He wanted His followers to begin sharing where they lived, then stretch to their own country, and eventually go into the entire world. This plan for reaching the world with news about His gift of eternal life became the marching orders to the church from our commander-in-chief, Jesus Christ. Any vision we have needs to be a vision that is tied to the vision of Jesus. He pulls for your vision to be fulfilled when you join Him in fulfilling His vision for the entire world, beginning with your own world. 

What if the Worst Happens?

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I found myself growing fearful. Not a heart-stopping, all-encompassing fear, but the kind of constant gnawing that occurs when you look at the discouraging trends of the present and assume things will never change. When you think about the future and wonder, “What if the worst happens?”

What if.

I’ve spent a lifetime considering the “what ifs.” Those questions have a way of unsettling me, destroying my peace, leaving me insecure.

People in the Bible were uneasy about “what if” questions, too. When told to lead the Israelites, Moses asked God, “What if they don’t believe me?” Abraham’s servant asked about Isaac’s future wife, “What if the young woman refuses to come with me?” Joseph’s brothers asked, “What if Joseph bears a grudge against us?” All of them wondered what would happen if circumstances went awry. Just like we do.

We all face a staggering array of “what ifs.” Some are minor issues while others have life-altering repercussions. What if my child dies? What if I get cancer? What if my spouse leaves me?

The uncomfortable truth is, any of those things could happen. No one is free from tragedy or pain. There are no guarantees of an easy life. For any of us. Ever.

I was considering this sobering reality a few months ago. Over the course of several days, I had brought numerous longings and requests before the Lord. I wanted them fulfilled. But the unthinkable question haunted me: What if my inmost longings are never met and my nightmares come true?

Is God Enough?

As I sat poring over my Bible, I was reminded of the questions I had wrestled with for decades. “Is God enough? If my deepest fears are realized, will he still be sufficient?” Each time those questions had come up in the past, I’d pushed them out of my mind. But this time, I knew I needed to face them.

I wondered: If my health spirals downward and I end up in an institution, will God be enough? If my children rebel and never walk closely with the Lord, will God be enough? If I never remarry and never feel loved by a man again, will God be enough? If my ministry doesn’t flourish and I never see fruit from it, will God be enough? If my suffering continues and I never see the purpose in it, will God be enough? I wish I could have automatically said, “Yes, of course God will be sufficient.” But I struggled. I didn’t want to give up my dreams, surrender those things that were dear to me, relinquish what I felt entitled to.

I reflected on my unilateral unwritten contract with God, where I promise to do my part if he fulfills my longings. I reluctantly admitted that part of my desire to be faithful was rooted in my expectation of a payback. Didn’t God owe me something?

Reluctantly, I opened my hands, filled with my dreams, and surrendered them to him. I didn’t want to love God for what he could do for me. I wanted to love God for who he is. To worship him because he is worthy.

God’s presence overwhelmed me as I relinquished my expectations. He reminded me that I have something far better than a reassurance that my dreaded “what ifs” won’t happen. I have the assurance that even if they do happen, he will be there in the midst of them. He will carry me. He will comfort me. He will tenderly care for me. God doesn’t promise us a trouble-free life. But he does promise that he will be there in the midst of our sorrows.

Even If

In the Bible, Shadrach, Meshach and Abednego were not guaranteed deliverance. Just before Nebuchadnezzar delivered them to the fire, they offered some of the most courageous words ever spoken. “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it… But even if he does not, we want you to know that we will not serve your gods” (Daniel 3:17–18).

Even if.

Even if the worst happens, God’s grace is sufficient. Those three young men faced the fire without fear because they knew that whatever the outcome, it would ultimately be for their good and for God’s glory. They did not ask “what if” the worst happened. They were satisfied knowing that “even if” the worst happened, God would take care of them.

Even if.

Those two simple words have taken the fear out of life. Replacing “what if” with “even if” is one of the most liberating exchanges we can ever make. We trade our irrational fears of an uncertain future for the loving assurance of an unchanging God. We see that even if the worst happens, God will carry us. He will still be good. And he will never leave us.

Habakkuk models this exchange beautifully. Though he had pleaded with God to save his people, he closes his book with this exquisite “even if”…

Even if the fig tree does not bloom and the vines have no grapes,
even if the olive tree fails to produce
and the fields yield no food,
even if the sheep pen is empty
and the stalls have no cattle—

Even then,

I will be happy with the Lord.
I will truly find joy in God, who saves me. (Habakkuk 3:17–18)

Amen.

God Starts With Youth

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The names of Moses, Joshua, Abraham, Joseph, Ruth and David are familiar to Jews and Christians alike. Pulpits worldwide proclaim these men and women of God who are found in the pages of the Old and New Testament. We often overlook, however, that God called these men and women as youth. Through their testimonies, we’re reminded that youth is an opportune time period for God to start the discipleship process. God loves to do the unexpected through youth and to challenge the false beliefs that only the older and wiser can be God’s special tools.

Joseph, was a “young man of 17” when God interrupted his sleep with some amazing dreams (Genesis 37:5). God eventually used Joseph to save the world from starvation and deliver his family, the bloodline of Christ, to prosperity in Egypt.

Joshua was Moses’ aid since “youth” (Numbers 11:28). When Moses interceded with God in the Tent of Meeting outside the camp, Joshua would go with him.

Samuel is another excellent example of God’s calling to young people. We read that the “boy Samuel ministered before the LORD under Eli” (1 Samuel 3:1). He first heard God’s voice and call as a child. When Samuel was “old and gray,” he testified that it was from the time of his youth that he was a leader for the people of Israel (1 Samuel 12:2).

Ruth was still a young woman when she became a widow and followed Naomi to Bethlehem (Ruth 1).

David was a mere boy when he defeated Goliath and attracted the attention of the king. David’s character development and faith exploits began when he was a boy shepherd, caring for the sheep (1 Samuel 17).

Josiah was king at the age of eight, and by the time he was in his late teens, God used him to bring a rebellious nation back to God (2 Kings 22:1).

Daniel and his friends were probably teenagers when they were led across the Fertile Crescent into captivity. We can imagine them as young men, quite possibly in their late teens, as they testified to Yahweh and interpreted the king’s dreams (Daniel 1-5).

Mary, the mother of Jesus, was a mere youth when the angel appeared to her with unprecedented news of her supernatural pregnancy (Luke 1:26-38).

Some have observed that Jesus led the original “youth group,” believing that Christ’s 12 disciples were probably under the age of 18. Christ’s choice of the 12 gives new meaning to youth ministry and motivation to disciple those who are young.

The Apostle Paul first began to work with Timothy when he was approximately 16 years old. Paul discipled Timothy and developed him to become the pastor in Ephesus, a very important church. He exhorted his young disciple, “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Timothy 4:12). He then told Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Timothy 2:2).

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3 Benefits to Building Leaders

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Every growing church must ask themselves as they expand: Should we hire from the outside or the inside?

I believe that in many cases, building is better than buying. In other words, hire and develop within your church rather than hiring outside of your church.

Now, some positions are entirely fine for hiring, but I believe that there are some leadership positions that are better for building.

A principle to live by is to buy doers and build the developers.

Build those who will be developing and leading people. Those with the most influence over your church should be built rather than bought.

Here is why:

1. Built Leaders Know Your Culture

Your church’s culture is the most important thing to guard.

Hiring someone of influence from outside your church can disrupt the culture that you have built.

Hiring someone of influence from inside your church should duplicate your culture and grow your culture.

Built leaders know your identity and culture and should be able to duplicate it for you.

When you hire a leader, you take a risk of them trying to create their own culture when you are hiring them to expand your culture.

2. Built Leaders Have Experience at Your Church

One thing about hiring from the outside, their experience is outside of your church.

When you build leaders, you get to see their experience first hand.

You can get a look first hand at their work ethic, skill set and effectiveness when you hire from the inside. When you hire from the outside, much of this is hearsay and what you have observed from a distance.

In other words, hiring from within can be a safer bet than hiring someone from the outside.

3. Built Leaders Accomplishe Your Ultimate Purpose

Ephesians 4 says that it is up to the pastor to develop saints to do the work of the ministry.

When you develop leaders within your church, it fulfills your church’s ultimate purpose, and that is to make disciples and develop them to do the work of the ministry.

Simply put, when you develop leaders within your organization, you accomplish God’s intention for the early church.

I like what J.D. Greear says: “When I became a pastor, I in a way left the ministry.” His point is that he became the equipper. He now equips saints to do the work of the ministry.

Your purpose is to develop people.

So when you build your leaders, you are accomplishing your ultimate purpose.

Hope for Hurting Parents When Kids Rebel

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As a pastor, more than other people, I see the hurt and the heartbreak that happens in a family when a child makes rebellious and destructive decisions. And thankfully, there’s a story in the Bible that offers us a lot of insight.

What has often been called “the story of the prodigal son” is really a picture of how God shows his holiness, his goodness and his kindness to his children—each son in this story was rebellious in his own way. Some of the insights we learn about parenting from this story might surprise you.

The story, found in Luke 15:11-32, unfolds in three stages.

Stage 1: Rebellion

Beginning in verse 11, “Jesus said, ‘There was a man who had two sons. The younger one said to his father, “Father, give me my share of the estate.” So he divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.’”

Stage one is rebellion. In every parent-child relationship, there’s going to be a struggle. It’s a struggle for control, a power struggle.

At birth, as a parent, you are 100 percent in control. But as your child grows, the power gets transferred. Your control is not permanent. Kids want control sooner than we want to give it. They think they deserve it sooner than we’re ready to give it out. Kids have a sin nature. If you don’t believe that “All have sinned and fallen short of the glory of God,” you’ve never been a parent.

So what do you do when a child is legally independent and you can’t control them anymore?

  1. Let them go.
  2. Let them make their own mistakes.
  3. Let them experience the consequences of their own choices.

There is a price tag for rebellion. Galatians 6:7 says, “Do not be deceived: God cannot be mocked. A man reaps what he sows” (NIV).

How do you as a parent feel when your child rebels? Guilty? Embarrassed? We tend to practice a lot of self-condemnation when our children rebel, but you are not the only influence in your child’s life. Your child has choices that he makes. She has friends that she chooses. He has teachers that you don’t control. She has books and movies that she sees. He has all kinds of influences and choices.

Stage 2: Regret

Back to our story. Verse 17 says, “When he came to his senses…” You might be praying for that sentence in your child’s life. When is my kid going to wake up? When is he going to come to his senses? When is he going to see that he’s ruining his life? You’re praying for that.

“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and I will say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.’”

Notice the change in attitude. He goes through a process of re-evaluation, regret and repentance.

What do you do during this stage, while you’re waiting for your child to come to repent? Three things.

  1. Pray for your child, non-stop.
  2. Commit your child to God’s hands.
  3. Wait patiently.

Stage 3: Return

Verse 20 says, “So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.”

Remember that in this story, this is the ideal father responding. This is God. This is not a typical human being. This is what God would do.

In fact, it is what God does to you in your rebellion. It’s a model for us.

  1. Love them faithfully, stubbornly.
  2. Accept them unconditionally and affectionately. (This doesn’t mean you approve of their actions.)
  3. Forgive them completely.

Verse 22 says, “But the father said to his servants. ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate!’”

What I like about this father is he didn’t rub it in. He didn’t keep reminding his son, holding it over his head the rest of his life. The father gave him a second chance. He forgave him completely.

This story shows how God deals with our rebellion. That’s the primary purpose of it. We’ve taken matters into our own hands. The Bible says that we’ve all sinned and we’ve all done our own thing. We’ve messed up our lives. But God says, “Come on home!” God gives us another chance.

5 Ways Leaders Grasp Momentum

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Next to God’s favor, there’s nothing a leader desires more than momentum.

Momentum is a force that is greater than the sum of all your leadership energy, effort and resources combined.

Momentum is not a mystery, it contains elements such as vision and competence, but it cannot be manufactured upon demand.

Momentum is the spiritual X-Factor that propels your church forward at a rate that is difficult to explain. You work hard, but God’s hand is evident in the momentum of any real substance.

The more we understand momentum, the better we can lead toward it.

5 thoughts to strengthen your leadership grasp of momentum:

1) Momentum is fueled by vision and activated by faith.

This is clear evidence of the partnership we all have with God for spiritual momentum in our churches.

Vision is the source and fuel of momentum, and faith activates God’s hand toward momentum.

Without a clear and compelling vision, there is no direction to follow. Without faith, there is no invitation for God to provide a power larger than human leadership can muster.

It takes both large vision and great faith to see momentum catch traction.

Momentum is not magic; it’s available to all leaders and their churches.

2) Momentum is sustained by competence.

When vision and faith are part of your culture, the stage is set for momentum. God is not obligated, but He is now invited. Leadership competence is then required to build and sustain momentum for as long as God’s hand is upon it.

This leadership competence comes in the form of strategy. The strategy helps sustain the momentum that vision and faith support.

Don’t over-complicate the idea of strategy. Strategy is your simple and clear written plan. That’s it. Do you have a plan? Is it clear? Are you working it? Are you adapting as required?

Stay focused on:

  • Vision
  • Faith
  • Competence
  • Strategy

3) Momentum, or the lack of it, might skew your perspective.

When you don’t have momentum, and you’re struggling to grow, it’s never as bleak as it appears.

When there is no momentum, that doesn’t mean you’re doing something wrong. It does not mean God has abandoned you. Sometimes (to borrow a phrase I love), you are waiting for God’s next “fresh wind and fresh fire.”

Keep praying, working hard, and making the best leadership decisions that you can.

When you’re experiencing great momentum resulting in rapid growth, it’s never as good as it appears.

Momentum covers a multitude of flaws and problems!

When things are going great, and the “big mo” is with you, it’s tempting to think that you made it happen and “this is the way it always works.” It’s easy to forget that without God’s power the momentum is over, or you begin to think that you now have all the answers.

Remember where you came from and how you got momentum. Keep at it. Momentum doesn’t remove the hard work, it multiples it.

Thank God daily, because you didn’t do it all yourself, and keep working hard.

4) Momentum can take an unexpected twist toward entitlement.

Momentum and entitlement seem like unlikely partners. Here’s how it happens.

When your church is experiencing tough times, everyone is in the same boat. You are trying to survive. There is no surplus. There are no perks to compete for. There is no fame or notoriety. It’s all-hands-on-deck to keep the ship afloat and moving forward. Everyone hunkers down and works hard for solutions.

When a church finds success, it can take a very different turn. Favor brings rewards, and soon many want a piece of the proverbial pie. It might be desired recognition—a new title, a place on the org chart, more staff, a new building with nice offices. It doesn’t really matter what it is; the point is that it can cause leaders to lose focus on what got the momentum going.

Leaders can become distracted by potential rewards. This always kills momentum. (There is nothing wrong with rewards, it’s when those rewards become the focus.)

5) Momentum never lasts forever—keep your foot on the pedal.

The natural response to things going your way is to let off the gas and coast a little.

When you experience momentum, it’s not the time to coast. It’s time to push the pedal to the floor. Take full advantage of the favor God is granting. God delivers the favor, but you fan the flame!

When momentum fades, don’t panic. Focus on the small wins.

Momentum comes in different seasons and different ways. Don’t try to copy the momentum you once had. Let God grant His favor how He chooses.

Keep leading with fervor for the vision and faith that God is with you!

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