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Understanding the Footnote ‘Some Manuscripts Say…’ in Your Bible

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A careful scrutiny of the Bible will reveal that in many translations of Scripture, there will sometimes be a small number beside a passage or verse. That number could point to an explanation further down the page that reads, “some manuscripts say…”  If you have ever read this phrase and wondered why there may be different versions of Scripture, the following video is for you. Robert Plummer, who is a professor of New Testament Interpretation at the Southern Baptist Theological Seminary offers the following insight into this important question with this recent video.

The process of propagating God’s Word at that time in history was the apostolic writing of scripture and then making copies by hand so that they could be disseminated among the growing early church. By the time of the invention of the printing press, there existed thousands of hand-written copies of Scripture. Some of the copies were painstakingly written, while others were written somewhat haphazardly. This leads to minor typological mistakes among these copies that otherwise display massive uniformity and agreement.

As the printing press became more prominent, people were more equipped to look among the many copies and see where the majority of copies landed in terms of word use and phrases. Be encouraged because though there are differences in some of the copies, those differences (or variants) do not impact any cardinal doctrine that we derive from Scripture. We can also have confidence that our modern English translations are well translated from the study of well-preserved manuscripts that go all way back to the very eyewitnesses of the person and work of Jesus.

The Bible in Just Over 5 Minutes

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The Bible is a loooooooong book. The length in and of itself has discouraged many from reading it, let alone studying and applying it. Enter The Bible Project: An organization that strives to elevate biblical literacy within the church. One of their recent videos provides a visual snapshot of the entire Bible, illustrating the central themes nestled throughout all of Scripture.

The Bible is a collection of books written over a long period of time, but don’t forget that all these collected books actually tell one big story. The Bible begins with the grand author Himself creating beauty out of dark chaos and within that beauty creating a man and woman in His own image. This man and woman had purpose, which was to cultivate and steward God’s creation. Eventually, this man and woman were faced with a choice of trusting God’s wisdom and goodness in this endeavor or acting independently from God and finding meaning within themselves. Horribly, they chose the latter and death entered into this world. This deathly choice created strife within relationships and fractured all human cultures.

One of those human cultures was the ancient city of Babylon, which also symbolized human rebellion against God. But God in his goodness pursued his people by raising up another couple by the name of Abraham and Sarah who produced descendants that would eventually number as the stars in the sky and that would make the right choice by showing love, honor, and allegiance to God. This did not happen as generation after generation continued to fall into the same demonic choices of thinking and acting outside of God’s wisdom and love. Time and time again God sent people called prophets to warn them of judgment if they didn’t turn back to Him. As part of their message, the prophets predicted that a leader one day would come who would not only cover their rebellion but also transform them to do what is right.

That person was Jesus, who came to fulfill all the promises of God and confront the very evil that plunged humanity into all this sinful mess. It is through Jesus that we can learn about God’s definition of good and evil and that real power is in serving others. Jesus came as fully God and fully human to be for Israel, and for all of us, what we could never be for ourselves. His death on a cross and resurrection from the grave absorbed the wrath we deserve because of our sin and provided perfect righteousness to replace that sin.  This amazing transaction of grace produces a new humanity that is empowered by God’s Spirit to produce cultures that reflect the goodness and graciousness of God. The ripple effects of Christ’s victory over sin and death continue to this day and will one day culminate with Jesus coming back to create a glorious new world that is only populated by His children and the complete eradication of sin and death.

Go Deep: Helping Kids Experience God at Church

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Anyone who works in marketing these days knows the phrase “go deep, not wide.” It means investing time and resources in forming deeper relationships with clients and customers instead of spending those resources on finding a large number of new contacts who may or may not invest in the company. Deeper relationships create a greater number of long-term sales than a wide net of shallow connections.

Translating to church, consider what it might look like to go deep, not wide in the world of children’s ministry. Think of your church staff meetings. What do you spend more time talking about—mountaintop moments, God sightings and thin places, or worship numbers, visitor numbers and Sunday school attendance? Which of those conversations do you find fulfilling? Which is more important for the long-term growth of the Church?

There’s a trend in ministry today toward high entertainment value experiences. In worship, this looks like lights shows, loud music and multi-media sermons. In children’s ministry this looks like video lessons, tchotchkes and fast-paced performances. While these flashy tactics can indeed draw in big crowds and create memorable experiences, they can lack the depth of connection we want to encourage kids to form with God.

What would happen if we changed our focus from attracting the widest audience possible to nurturing a deep connection to Christ in our kids? This doesn’t mean you can’t use media or create imaginative and fun experiences for kids. Instead, it encourages you to think beyond entertainment and to begin looking for ways to deepen the faith of your kids. The effects of this will be visible. Your current kids will grow stronger in their faith, and visitors will be intrigued and stick around longer to see what this deeper connection is all about.

Instead of entertainment, try engagement. Kids love to be entertained. If allowed, most will watch television for hours and hours on end. But being entertained doesn’t always engage their brains in comprehension, creative thinking or problem solving. Instead of finding the flashiest way to tell the Bible story to kids, invite kids to come up with their own show and tell the story in their own words. Give them multi-sensory experiences where they can dig into the story with their hands, heads and hearts. Make entertainment a byproduct of being engaged.

Instead of plastic and toys, try objects with meaning. Quarter machines, Happy Meal toys and check-out aisle junk—kids love this stuff, but it’s ultimately disposable, and what does that tell them about their faith? Consider what objects might help kids form a deeper relationship with their church, their church family and God. Maybe you have a wood-worker in your community who could create small wooden crosses that kids can carry with them and which you can incorporate into your weekly time together. Maybe you have crafters or quilters who can sew, embroider or otherwise create Bible verse patches that kids can attach to their backpacks or put on their wall at home. Whatever you choose, something that is lovingly handmade will connect kids not only to Christ and scripture, but will also help kids realize that part of faith is generosity toward one another.

Instead of telling, try listening. Kids have tons of questions and ideas about church, the Bible, God, Jesus and all the other faith ancestors they’re coming to know in Sunday school. Leaders often feel the pressure to give kids faith answers, but sometimes, listening is the best tool. What are your kids wondering about? What gets them excited? What do they worry about? Listening to kids’ questions, thoughts and ideas gives them the opportunity to learn from each other and for you to learn from them.

Instead of learning, try experiencing. Worksheets have their place. They’re a proven way to learn multiplication tables, spelling and reading comprehension. But they’re not necessarily the best way for kids to learn about God. Faith is a relationship between us and our Creator, not something to be learned but rather something to be experienced. And experience creates far stronger memory than sitting still and learning. Instead of sitting, reading and talking, perform Bible stories together. Create skits that capture the biblical theme in a modern day setting. Do service projects together. Light a candle and spend time praying for each other. Plant something in God’s creation. Kids will learn about the love Christ has for them by the love they receive from and show to others.

The drive to be flashy is honest. The message we’re trying to deliver is life changing. It’s something we want them to carry their entire life. But God doesn’t need tchotchkes or light shows to find a place in their heart. And we should trust that. Our faith is exciting and fulfilling on its own. Go deep with your kids and lead them to discover the incredible joy, comfort, excitement and awe of a lifelong relationship with Jesus Christ.

This article originally appeared here.

How to Speak to Graduating Students About the Future

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Spring in youth ministry is a funny time. The teenagers have matured but the nearness of summer injects an extra-squirrel factor—a monster-drink infused buzz that begs for summer swimming and up all night video game marathons. At the same time, quieter moments are happening. Braces are flying off teeth like pancakes off the griddle at IHOP, and you see your once wild 6th graders walking calmly into youth group. Our 8th grade guys now know that they don’t have to break into the ball closet, they need only to ask for the key…or ask us if they can break into the ball closet (smile).

While so much has changed, not much has changed.
And we are endeared.

For the last 12 years, the middle school and high school students in our ministries have needed the same thing.

The proof exists in salutatorian and valedictorian speeches. The proof exists in award ceremonies and grad nights. The proof exists in end of year parties and teachers who read poems to their graduating pre-schoolers. The proof exists in tears, in laughter, in celebrations and in quiet trepidation.

In college (at the beginning and end of the year), our chaplain would engage us in a transition tradition. It made a difference to me as a student and stood out as a defining moment in my senior year—so much so that I’ve emulated him and carried it with me into youth ministry.

  • At the beginning and end of the school year
  • At the last day of youth camps where I speak
  • At the start or end of a retreat

What’s the recipe for a great transition in ministry? When students cross from children’s ministry to youth. When they take giant leaps of faith. When a particularly stretching experience draws to a close.

Somewhere in your conversations, in your talk, in your group or gathering…

  1. Define the relationship.
  2. Speak words of truth to them, in love.
  3. Give thanks and give grace for the past.
  4. Celebrate the future together. (Give them a preview before it happens.)

Let’s put some flesh on these transition to-do’s.

At our last “regular” youth service of the school year we asked our 6th graders to stand.

I give them a healthy non-romantic DTR. They started out physically smaller…I share that while there have been some areas to grow, the truth is that they are growing. And that is awesome. We are thankful for those moments and we don’t hide them but relish them as gifts. We celebrate them as official 7th graders and remind them of their responsibility to love and encourage the new ones joining us soon because they literally walked in their shoes this year.

We ask the 7th graders to stand. They were the filling to one great Oreo cookie this year. Not the youngest, not the oldest, they held our littlest and our largest together with consistent determination. Even though they might be responsible for the new rear projection system in our gym…we now have a new rear projection system in our gym. They’ll be the leaders next year, the younger students will look to them for cues on how to live and how to act. We count on them to lead us in the fall in their gathering, in their growing and in their serving.

We ask our 8th graders to stand (and we pause for the wildest of cheers). We celebrate the short time when their lives felt like a crazy accordion of emotion and physical growth. We look at the pictures of them on their first day of youth group and laugh when the picture morphs into people who are six to seven inches taller. We thank them for being human, for being vulnerable, for being leaders. We launch them into a new chapter where they’ll find themselves feeling young again (and that is a good thing!). And then we pray over them—and promise to walk with them as they continue to grow in their faith, in their families and in their deep friendships with each other.

I love this time of year. It’s a wonderful reminder that our calling is eternal. Noticing the teenagers in our ministry, speaking truth to them and over them in love, giving them traditions that serve as tangible reminders that we are growing in Christ, these are all a part of the ebb and flow that is youth ministry…such a joy-filled calling. So much fun. So very sacred.

Thoughts:

Do you speak to your students with the future in mind?

How do you speak truth to them in love when they transition into and out of your ministry?

Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. —Ephesians 4:15 NLT

This article originally appeared here.

How to Help Church Guests Understand What’s Happening

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One of the reasons people are hesitant to try attending a church for the first time is that they’re not sure what to expect. In fact, they probably expect it to be a little bit awkward and uncomfortable.

Over time, it’s important for your church to become known as a place where people will be able to understand what’s happening. That doesn’t mean changing the message, but it does mean clearly explaining what is going on during the worship service.

If you use words like “prelude” or “convocation” without explanation, you’ll send the message that the service is intended for insiders and those who already understand what’s happening.

Here are a few suggestions for how to make people more comfortable in a church worship service that might be brand new to them.

1. Use easy-to-understand terminology.

Instead of “Invocation,” call it an “Opening Prayer.” Or better yet, don’t call it anything. Just have the prayer. No one really needs to know that a “Prelude” will be happening. Just play the music.

If you have a traditional altar call, or even an invitation for people to go somewhere for prayer, be very clear and specific in how you invite people to respond.

I’ve always said at Saddleback that we have The Living Bible version of the order of service. We’re more interested in making it clear for the unchurched than impressing the folks who know what liturgical terms mean.

2. Provide explanatory notes.

When you go to an opera or play that’s difficult to understand, they provide you with program notes. Tell people why you do what you’re doing in the service. If you hand guests a printed bulletin, it should include a simple explanation of the welcome/commitment card, the offering, the response time, etc.

Something like,

Please fill out one of the welcome cards from the chair rack in front of you and drop it in one of the boxes located at the door where you exit after the service…

or,

The offering time is an opportunity for members and regular attenders to invest in the ministry and mission of the church. We don’t expect guests to give.

Those kinds of notes can go a long way to putting people at ease.

3. Eliminate most announcements, and get creative with the few you make.

The best way to recruit people to volunteer, or attend an event, or support a cause, isn’t through an announcement from the stage. It’s best handled through relationships or personalized communication—email, social media, texts, etc.

The few announcements that are made should pertain to the whole body present, not a specific group within the church. And they can be delivered in creative ways. We often have two people on video, making announcements in a lively, news-like fashion.

4. Train members to be greeters and helpers.

Greeting people outside, in the parking lot, is a great start. But it’s also very important to have people inside the auditorium and classrooms to make people feel welcome once they walk in.

While some people may be part of your official greeting team, you can train all of your regular attenders to be mindful of those who seem new or unfamiliar with their surroundings. Talk about this in your membership class so that everyone who joins understands that they’re informally part of the greeting team.

It really boils down to being sensitive to the apprehension people might feel walking onto a church campus with which they’re unfamiliar, meeting people they don’t know, and participating in a service that might be a brand-new experience for them.

This article originally appeared here.

What if God Gives You Success

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Be careful what you ask for.

We all know the punch line, right? “Because you might get it.”

But what if that’s not the real punch line?

What if the real answer is, “Because you might not know what you are asking for?”

We know God wants success for us. The tension resides in the fact that we don’t always define success the same way God does.

We might think success is a big church in the burbs. God might think success is a small church in the country. Or what if God doesn’t connect success to numbers at all? What if God’s definition is more about character, trust, obedience, loving people, lifting His name and teaching the gospel?

God did promise new territory to Joshua. (Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west.) That does sound like “numbers.”

But God also focused on the relationship Joshua had with Him.

7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Joshua 1:7-8

How you define success matters.

Do you have a definition?

Does your definition of success remain consistent, or does it change according to your circumstances?

What does your heart long for?

Let’s be honest, anyone who leads wants success. I’ll bet you’ve never awakened in the morning to a thought like: “I sure hope I fail today.”

And probably similar to me, you’ve experienced both the successes and failures that life has a way of delivering.

The following are a few things I’ve learned over the years about success. I hope they are helpful to you.

1) Allow success to be something God gives you, not something you take.

You can’t force success no matter how hard you try. You can work hard, and that makes a big difference (God wants you to do your part), but God’s timing doesn’t always match our desires. However, His timing is right.

It’s not uncommon for leaders to try to “take” success from God. Meaning, it’s something we expect, or feel entitled to, in our way, in our timing. Of course, that never works well.

You may be in charge, but you are not in control.

When you take success into your own hands, it’s incredibly heavy, often short-lived and usually exhausting.

When God gives success, you still work hard and get tired, but the fruit tastes so sweet. The load is lighter, and there is more than enough joy and meaning to replenish your weariness and refresh your soul.

2) If you are blessed with success, never forget where it came from.

One of my mistakes as a leader is when I pray less in a season of success. I continue to learn that it’s during times of success that I need to pray most.

It’s easy to subtly slide from the truth that ultimately God makes it all happen, to “I made it happen.” I really don’t ever believe that, but I can begin to live and behave as if I think that way. That’s a subtle and dangerous difference.

God is gracious and kind to provide His favor.

Whatever small or large success I may be blessed with, I acknowledge and thank God for it daily.

3) Don’t sell your soul for continued success.

Success to the soul is like sugar to the palate; you just want more.

When I have a chocolate chip cookie, my first thought is never, “Well I’m good now.” I think, “Just one more,” and that thought never ends. There’s nothing wrong with a chocolate chip cookie, but I can sell out my health if I keep eating them.

Most leaders are highly driven and dedicated to the mission. And when you get a “taste” of success, you may be tempted to pay any price for continued success.

Where do you draw the line? Do you protect and put your family first? How about your physical health? And your spiritual life, ironically, can be at high risk even when your time is dedicated to God’s work. How would you describe your prayer life; is it all that you want it to be? These are good questions for a personal check up.

4) Failure is a springboard to future success.

Some leaders are more successful than others, but no one experiences continued success throughout their life.

Failure is inevitable, but it’s not final.

Failure can knock you down, and sometimes it can feel like it knocked you out. But you can get back up.

What you and I learn from our failures makes us better leaders. How we apply what we learn makes all the difference.

Sometimes we need a more experienced and wiser friend to help us navigate the difficult seasons. Sometimes we need a fresh start. Sometimes it’s nothing more than a good night’s sleep and start again in the morning.

Whatever the case might be for you as a leader, embrace failures as part of life, learn all you can and keep pressing on.

This article originally appeared here.

Are We Pandering to Millennials?

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Should churches change for the sake of the rising generation? This is a perennial debate. At the Juicy Ecumenism blog, my friend Mark Tooley has given some historical perspective on why changing theology to suit the perceived preferences of the younger generation is always a bad idea. While the church should never “pander” to anyone, however, the church does have a responsibility to “cater” to those who might be making decisions about faith and the church. Such lifelong decisions are most often made in one’s late teens and early adulthood, sometime in the transition between high school, college/career, and (where applicable) marriage and parenting. Reaching and retaining that rising generation is a constant challenge to churches. Many churches have died because they failed to meet the test.

Reaching the rising generation involves three main factors. Liberalizing one’s theology is not one of them—in fact, point #1 is the opposite strategy.

1. Offer the transcendent, compelling message of the gospel. Ordering one’s life around faith and the church requires considerable sacrifice. Therefore, people have to see why church is so compelling that they would bother to get out of bed on Sunday morning. Moralistic pabulum and vague niceties don’t cut it. Pastors and teachers need to constantly trumpet the shocking claims of the gospel. Our sin has put us in jeopardy of hell. God became incarnate as a man, Jesus, lived a perfect life, and died on the cross so we could be forgiven. He rose again bodily to defeat death. He reigns forever now with the Father. These are historic, bracing truths of Christianity, and they compel a response of adherence, for those with ears to hear.

2. Bolster the families of the church to woo the rising generation, including the up-and-coming “Generation Z.” The healthy church has a missionary mindset, but the church’s children are its number one God-given mission field. In spite of dire warnings to the contrary, children who grow up in functional, churchgoing families are quite likely to embrace and practice their parents’ faith as adults. Parents must learn to model the Christian faith, and to talk about it intelligently and lovingly with their kids.

3. Don’t sanctify the cultural manifestations of Christianity of a bygone era. Christianity is incarnated into specific times and places, and it can and does adapt to the culture of rising generations. (We can argue later about whether the qualities of certain cultures are less hospitable to genuine Christianity than others.) Can churches today succeed who insist upon 1950s methods and styles (no email! 1st and 4th stanzas from the hymnal!)? Yes, I am sure they can, but why let the culture of previous generations dictate your strategies today?

Getting a Twitter account and providing WiFi at your church is not going to win the adherence battle alone. But refusing to adjust methods and style can become an additional barrier to reaching the rising generation. Churches should adopt a generous, outward-focused attitude toward young people who are making faith and church decisions, and “cater” to the forms of communication that speak to them.

“Pandering” to the rising generation suggests modifying the historic message of Christianity to suit contemporary ideology. As many churches and denominations have found out to their peril, doing this is not faithful. Ironically it does not work to recruit and retain young people, either. But as long as the compelling message of Christian orthodoxy remains in place, there certainly is justification for “catering” to the rising generation. “Catering” implies serving, and serving is a Christian virtue.

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This article originally appeared here.

Why You Should STOP Being “On Fire for Jesus”

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The heart is deceitful above all things, and desperately sick; who can understand it? Jeremiah 17:9

Christians love clichés. Maybe the one you’ll hear most often, especially amongst youth groups, is being “on fire.” But is that just something we say, or does it actually mean something? Before this steps on too many toes, I need to be clear that I don’t consider using this term a sin or anything of the sort. What I am asking is simple: Is the phrase, and the accompanying attitude, biblical, or something less than that?

What It Typically Means to Be on Fire

You’ll hear this phrase plastered on the A-list Christians. Most often, people will be referring to the ones who:

– Donate millions or are moving overseas

– Sing loudly at church

– Post their devotionals on Instagram often

– “Feel God’s presence” a lot (or talk about it, at least)

– Have just gotten back from summer camp and are on their spiritual high

However, as much as we may hate to admit it, being on fire really just comes down to feeling.

Feeling like you are good with God. Feeling like the singing at church is awesome, feeling like prayer is really going well in your personal life. Feeling like you are close with God.

Are any of those things necessarily bad? No.

Does our relationship with God, and the vitality of it, often produce emotion in us? Yes.

Does our relationship with God, and the vitality of it, necessarily produce the same positive feelings in us all the time? No.

And that’s the rub. Yes, if I am living my life in obedience to Jesus, in worship of him, and striving to grow in His grace, then I will have the positivity that often comes along with it.

But by no means does the Bible tell us to gauge our spiritual lives solely (or even primarily) based on our feelings. It’s a reality in the Bible that we will go through seasons of pain, doubt, failure, feebleness and loss. Not every second of our lives will be exhilarating, news-worthy, record-breaking happiness and excitement. Most of the Christian life is radically ordinary.

This leaves the standard of “being on fire” less a biblical encouragement and more of emotional legalism. Why?

Because the Bible Never Says It

It’s true. The Bible never refers to Christians (mature ones or new ones) as being on fire. It never commands Christians to be on fire. As a matter of fact, most people in the Bible that have fire in or around them are normally under judgment.

Most likely, people use this term as an off-shoot of the happening at Pentecost, when the Holy Spirit descends as “tongues of fire” on the apostles, signifying the authenticity of their message and that the presence of God dwelt in man, no longer in a temple building.

Beyond that, the term has closer ties to counterfeit Benny Hinn revivals than it does to an explicit scriptural reference.

So at best, we are making up our own term and shoving it into the context of Acts 2. At worst, we become emotional Pharisees commanding others to “feel on fire” when the Bible doesn’t command it. We may not think of that as legalism, but it’s at least a mild form of it, as we’re measuring other people’s maturity in relation to a subjective, non-biblical standard.

So What Do We Do?

We do what the Bible tells us to do: We measure our standing with God by what we know to be true, not by what we feel is true.

That’s where Jeremiah 17:9 comes in. Our hearts are deceitful. They will be wrong. They will have feelings that are incorrect. They are not the authority for life: God and His word is. We can have great feelings and emotions during worship on Sunday while we still are casual with sin in our lives. Conversely, we can feel broken while at the healthiest spiritual place possible (c.f. 1 Peter 5:6).

This is really the point of Romans 1-8 and the entire book of 1 John. Truth determines how we live, not what we determine in our own feelings. In particular:

For whenever our heart condemns us, God is greater than our heart… —1 John 3:20

I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 1 John 5:13

We will falter. Our faith will be weak at times. Our affection for God will go through ups and downs. But the Bible never says that we ought to question the validity of our faith based solely on feeling on fire. John writes these things so that we may know.

The Bible tells us that we must know. Truth is more important than feelings, even good feelings of being on fire. Besides, if we base our assurance of a relationship with God on how we feel the connection to be, we will be left in despair more times than we can count.

Assurance Comes From Knowing

Assurance of salvation comes from what we know. We must know God. We must know what he has done. We must know that those in Christ stand permanently justified before God. We must know that He loves His children even while we struggle and come back in repentance over and over and over again.

Because we are saved by looking to Jesus, we receive assurance by looking to Jesus. Even more so we find all our joy and fire in looking to Jesus. Not our own feelings.

Jesus Christ is the anchor for your soul. He is unchanging, and unwavering. Not you. Lean on Jesus, not your feelings. Lean on His work, not your religious fervor and stamina. Find joy in His perfection, not your ability to feel good.

The mark of a mature Christian is not the perfect, unceasing intensity of their faith; the mark of a mature Christian is the knowledge of God and the reliance on the perfect, finished work of Jesus Christ.

 This article originally appeared here.

What Churches Can Learn From Red Bull Energy Drinks

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Red Bull is an Austrian energy drink company with a higher market share than any energy drink in the world, with over 5.4 billion cans sold every year! You probably know them because of their slogan, “It gives you wings,” and their strong association with all things young and energetic!

Red Bull is a category-defining brand making a massive impact even in its third decade of existence. It’s a company that our churches should draw lessons from, like how much commitment is required for innovation and excellence, just like Disney, Netflix or Amazon have done. It continues to innovate the way in which it reaches its consumers, although it is a fairly bland product—hyped-up over-caffeinated sugary drink!

Red Bull is in the Content Business…and so is your church.

If you look closely you’ll discover that Red Bull has transformed itself into a content production and distribution business that sells drinks on the side, and hence the reason why our church should aspire to be like Red Bull.

Instead of purchasing sponsorships and advertisements in other content properties, Red Bull has transformed itself into one that produces content platforms.

Red Bull is about content and so should your church be.

They have four major content production divisions:

  • Feature Films — Red Bull produces full-length feature films for cinema and downstream channels (DVD, VOD, TV). They make nonfiction action sports and youth-oriented films, aiming to relay outstanding stories while setting new standards in production quality. Some of the movies they’ve produced are:
  • Print — Red Bull publishes high-quality print publications covering a wide range of interests. Every magazine has a unique approach to the topic it features. It has targeted distribution and reaches a dedicated readership with the greatest impact possible. Check out a few of its titles:
  • Television — Three dedicated television services by Red Bull are its main focus. Red Bull TV offers action, sports, culture and lifestyle programming. Servus TV is dedicated to presenting culture, technology and nature programs. Terra Mater Factual Studios is working to produce the best nature and geographic documentaries and feature films.
  • Digital Media — Red Bull Media House manages all online activities for the Red Bull brand through platforms, content and social media. Online properties include:

What if you thought of your church as a publisher?

Every Sunday churches produce content through their weekend services. Usually, that content goes on the shelf and we move on to the next weekend. Sure, that “shelf” might be on the church’s website, where the content is hoarded and never leveraged again. But what if we produced a bunch of derivative “product offerings” off the back end of the main content we produce?

When you worked hard to produce the message, then why are you just letting it gather dust just sitting on your website?

We need to think of ways to expand and inculcate that content produced into new channels to help reach more people.

4 Ways to Leverage Your Existing Content to Reach More People

  • Syndication — At its simplest form, you need to automate the spread of your content through launching a podcast on iTunes and YouTube channel. A recent study by Daniel Im of LifeWay Research showed that churches with podcasts have a higher number of decisions for Jesus than churches without a podcast!
  • Package Into a Book — There are messages that pastors convey all the time that seem to have a deeper impact. These “core messages” should be compiled into a book for distribution. You could either self-publish this book and release it yourself or talk with Caleb Breakey at Sermon to Book who will help guide you through the process.
  • Leverage It on Social Media — How is your content popularized throughout the week? People who follow your church on various social media channels look to connect with you and your content. Post the sticky statements into graphics on Facebook and discuss the topics on a live video. Social media is a fire and the content is gasoline…when the combination is right it can make a huge impact!
  • Launch a TV Network — Maybe most of our churches can’t do this. But I wanted to highlight Hillsong Channel—a 24/7 channel repackaging of all of their content. In fact this seems like a logical extension, as these large churches produce such huge video content that broadcasting through a single channel seems justified. It’s worth watching their production to receive ideas for ways to leverage your content.

Why Does Red Bull Content Marketing Work…Lessons to apply to your church:

Push vs. Pull 

There used to be times when organizations could push their advertising in front of people who were compelled to watch it. People could access only three channels on TV, there were limited number of print publications and thus were trapped watching annoying TV ads and being bombarded by boring advertising copy.

Red Bull begins with what its audience prefers to watch and partners its messaging with that. It’s transforming the model inside out. It’s pulling in young adult males (a demographic that the church typically struggles with) through action sports, far-flung adventure and adrenaline.

What questions is your church answering? Where are people asking the questions that you are wrestling with? Begin there. Begin with what people are talking about and then draw lines back to the Gospel and your church.

Sounds a lot like what Paul did on Mars Hill in Acts 17.

We’re Wired for Story 

Red Bull is honing its storytelling skills. Observe carefully the evolution of what they’re presenting. You’ll see that it has shifted from high energy clips of action sports to sophisticated and emotional stories of trial and triumph.

People are drawn by stories.

In fact, there is increasing evidence that the human mind is hardwired to see the world as one giant relaying of the story. Check out this story in Scientific America “It Is in Our Nature to Need Stories.” Narratives attract people to return thirsty and explore more.

How are we making use of stories to encourage people to return to church, thirsty for more? Are we following Jesus’ footsteps of using simple stories to tell eternal truths?

Audience Building vs. Event Promotion 

We understand from evaluating Red Bull closely that they focus on building a community of people rather than just a group of consumers. They attempt to build a tribe of people around their values offered.

Rather than trying to promote a single event or product, Red Bull is transforming itself into a lifestyle brand that rivals Nascar, Apple, Abercrombie & Fitch, and American Eagle. The energy-infused vision of life they portray is a compelling picture of the future. Their motive behind whatever they do is to draw people into their lifestyle and approach instead of the cheap win of a quick sale.

As the church will promote its content through a wide range of channels, it will inch toward becoming a lifestyle brand. This sounds a lot like the disciple making that we’ve called ourselves upon, but people will see the message of Jesus integrated into every aspect of their lives.

What can you learn from looking closely at Red Bull?

What do you notice when you consider Red Bull’s approach to content marketing that you could apply to your church?

This article originally appeared here.

Don’t Let Your Church Make These Hiring Mistakes

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There is often an unintentional tendency to conduct what seems more like a beauty pageant than a process to hire the best candidate.

The position doesn’t matter, and it can be the pastor, technical personnel, someone on the children’s ministry team, a worship leader or support staff, etc. There is always the danger of parading pedigrees, and picking who’s popular rather than digging deep and being diligent.

Whether your church is large or small, every person you choose to serve on staff matters in a big way. Each one carries the culture, vision and heart of your church. One misaligned staff person can do more damage than imaginable.

Firing a staff member is much more complicated than hiring one. And because this is true, there is an inherent temptation to think about hiring as relatively easy and therefore lighten up in the process. Bad call. Dig in, do your homework and make wise choices.

Here are five mistakes to avoid that will help you make better hires.

1) Lowering standards

When you are short a staff member, either someone else carries those additional responsibilities, or the job doesn’t get done. That is pressure. Time passes, someone becomes overloaded, balls are dropped and fractures start to show themselves in your ministry. The pressure increases.

Soon, if a candidate says they love Jesus and likes coffee, they start to look pretty good. Yes, that’s exaggerated, but if you’ve been hiring for a while, you know what I mean.

It’s far better to wait than to settle and make the wrong hire. You are not looking for a perfect person, but you do want the right person.

2) Surrendering to politics

Personality matters. In John Maxwell’s book The 5 Levels of Leadership, Level 2 reminds us that people follow you because they like you. But if that’s the only reason, you’re in trouble. This is especially true in hiring.

Hiring someone you know can be a great advantage. It’s smart to hire people from within your church when you can. But hiring buddies, friends and “an influential person’s son or daughter” just because of the relationship is often a huge mistake.

Don’t give in to political pressure. Hold strong. Each candidate must be able to stand on their own merits and capable of doing the job.

3) Rushing the process

If the person is worth hiring, and God is in the process, there is no need to panic and hire fast. You won’t lose them if they are the right person and called by God to serve on your team. Take your time.

Taking your time doesn’t mean to go slow. Keep moving. You should be doing something nearly every day in a hiring process. It may take months to find the right person, that’s OK. The principal idea is to cover all your bases and don’t cheat the process.

One good rule of thumb is to have three good candidates that you would hire before you select one. This isn’t always possible, but the closer you adhere to that practice the better your hires will be.

4) Unwilling to ask the hard questions

It’s easy to see how this happens. You like the person, they like you and you share good chemistry. You have a relational approach, and so before you know it, it feels like you are good friends. But you don’t really know the person yet, not like you need to.

This sets you up to skip the more difficult questions. I’ve done it! For example, I’ve skipped asking about theological issues, temptations they face or fears they battle. That’s a mistake. Or specific things such as belief about tithing, their personal prayer life or recent mistakes they’ve made.

Asking the hard questions isn’t done with a harsh spirit, or in a way that makes the interview uncomfortable. It’s about expressing appropriate maturity between you and the candidate to genuinely get to know them.

This includes calling references. A practical tip here is to always ask for at least one or two more references than are listed on the resume.

5) Failing to involve a group

No matter how smart you are, or how much experience you have, hiring someone by yourself is a mistake. Your personal perspective is good, but it’s too narrow. You need input from others to make the best choice.

If you are the pastor of a small church, ask two or three business people in your church to help you. If you are a staff person in a large church, it’s important to form a well-selected team of at least three people. Even five interviewers are not too many.

This doesn’t mean you surrender the decision to a group vote, and there is usually a final decision-maker. But if that decision-maker is wise, they will listen carefully to the input and opinions of the team.

Avoid these five mistakes, and you’ll make better hires!

 This article originally appeared here.

Francis Chan: There’s no Such Thing as a Lukewarm Christian

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Is there such a thing as a lukewarm Christian? Every week, millions of Americans line the pews of churches, hearing messages of hope, encouragement, and exhortation to go out and make disciples. Ideally, we spend the rest of the week making connections with others, sharing our lives and the gospel with those who need it. But what if we are missing a segment of people who need saving—inside the church?

What a tragedy it would be to see those who think they are Christians ultimately spit from the mouth of God at the end of days.

In this short video from Kingdom Warriors, Francis Chan is posed with the question: Are lukewarm Christians saved? He speaks humbly but challenges us to look at what the Bible says about those who are lukewarm in their faith, and calls them out as unbelievers.

He says, “Even that phrase, ‘lukewarm Christian’ … I don’t see that in the Scripture. He refers to these people as lukewarm. He also refers to them as blind, naked, poor, wretched, pitiable, and he says, ‘I’m going to spit you out of my mouth because you’re lukewarm.’ Now, I don’t see that as a description of a believer … as a Christian.”

Chan continues, “That’s what I see in Revelation 3. I don’t know how you can read that passage and call that person a Christian. Because a Christian’s not going to be spit out of the mouth of God.”

Chan is citing the message to the church in Laodicea found in Revelation 3:14-17: “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked.”

The interviewer continues, “That’s quite a significant statement then because it would suggest that … you see a lot of churches in America that are simply full of people who aren’t actually Christians.”

“Absolutely,” Chan says. “It’s always been that way. And Jesus explains, it’s going be the wheat and the tares. And at the time of harvest he’s going show who’s for real. There are millions and millions of people gathering in what we call these church buildings—those aren’t all followers of Jesus Christ. Jesus says you look at their lifestyles and you can tell that.”

Next, Chan refers to 1 John 2:4, “Whoever says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in that person.”

“[The Scripture] doesn’t say, ‘Oh maybe they’re believers that haven’t changed yet.’ He just says you can look at their lifestyle and know that they’re liars.”

He concludes with the most convicting part—one that should concern those of us who go to church.

“There’s this wide road that leads to destruction and many will go through it, but there’s this narrow road that leads to life, and few will find it. The world wants to say everyone’s going to heaven, there is no hell, and the church almost follows suit with that of saying, ‘We’re all believers, you know, in this room because we all prayed a prayer at some point in our life.’ I just don’t see that in the Scriptures.”

Chad Robichaux: Helping Broken Warriors Win the Most Important Battles in Life

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Chad Robichaux first burst onto the scene when he became a professional MMA World Champion. Prior to his Mixed Martial Arts career, he served in the military as a Special Operations Force Recon Marine. Chad now focuses his time on helping veterans recover from PTSD through the Mighty Oaks Foundation, which he founded with his wife, Kathy. Chad’s new book, An Unfair Advantage, releases July, 2017.

Key Questions:

How did you go from being a special ops marine and mixed martial arts world champion to a ministry leader?

Tell us about your experience with PTSD and your consequent approach to ministering to those suffering from it.

How can churches effectively minister to those in the military?

Key Quotes:

“I believe that’s a lie that many men believe today—not just in combat, but just in life—that somehow Christian men are week or you have to trade your masculinity for Christianity.”

“There is nothing more strong or more courageous than a man of God who stands up to the things of this world that need to be stood up to.”

“Learning what had happened to these people, my heart went from wanting to retaliate for 9/11 to really wanting to make what had happened to these people right.”

“[When I was diagnosed with PTSD], I felt very ashamed; I was very scared….I felt like not only did I fail, but I was going to die at any moment because the physiological symptoms were so overwhelming.”

“The truth is you can have something that’s really good for you and you can abuse it.”

“I feel like I’m living testimony of the answered prayers of the power of a praying wife.”

“While I had been successful at professional things, when it came to the most important things in my life—being a husband, being a father, being that 17-year-old kid that had a brand new chance at life and wanting to do something important with it—the reality was I had quit. I had quit at all those things, including my own health.”

“If what you’re doing isn’t working, then why not try something different?”

“It didn’t mean the anger went away; it meant when I got angry I responded differently. It didn’t mean the anxiety went away at the beginning, but I responded differently.”

“There’s an 85 percent divorce rate in military veterans. There are 20 plus suicides a day.”

“[When it comes to ministering to veterans,] that attempt to honor them can sometimes be enabling and block us from being able to give them the help they need.”

“We’ve had 1,652 graduates [of our Core Legacy Program], many who were really struggling with suicide and divorce when they came—we’ve had zero suicides.”

“A lot of times when we see these military guys at a point of hopelessness and despair to where they go through a divorce—or even worse take their life—if you really look backwards from the incident of suicide, you see a pattern of really deliberate isolation.”

“We get really selfish in ministry and we feel like we have to be the one…to see the results. But the truth is, if we really look at the process of ministering to someone broken, to see them come to full restoration, you have a process of someone who plants the seed, someone who waters the seed, and someone that harvests the seed. You rarely get to be all three.”

Mentioned in the Show:

MightyOaksPrograms.org

Chad on Outreach Speakers

An Unfair Advantage

Path to Resiliency 

Giveaway Instructions:

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1 Year subscription to Sermon Central Pro
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To enter the giveaway, please subscribe to the ChurchLeader’s podcast on iTunes and leave us a review before May 31, 2017. We will choose our winners on May 31st.

Why Fearmongering Is the Cheapest Kind of Preaching

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“Men’s hearts will be failing them from fear” (Luke 21:26).

“Wherefore comfort one another with these words” (I Thessalonians 4:18).

When I was a kid—sometime in the early 1950s—I recall attending a revival meeting with my grandmother in Birmingham. The preacher scared the living daylights out of everyone with his prophecies about the future, his warnings about Russia and Communism, and his forecasts about what was about to happen. Later, as Grandma and I walked down those dark streets to her apartment, every plane going over seemed ready to drop an atomic bomb on us.

Scary preaching is foreign to the New Testament.

The great apostle actually thought teachings of the Lord’s return and the believers’ victory over and escape from this world should comfort us.

But listen to the typical prophecy preacher. So many will use passages about the Lord’s return and the end times to strike terror into the hearts of the faithful. They speak of the martyrdom of millions of the faithful, of the havoc to be wreaked throughout the world by the Lord’s death angels, of the Beast and the Antichrist and the desolation of abomination.

Matters of which they understand little.

God’s final warning! The end is near! Signs of the time! The Antichrist is alive and living in New York City at this moment. The United States in Bible prophecy! Nuclear war predicted in Bible prophecy!

Sound familiar? If you’ve observed the religious scene for the last 20 years or more, you’ve heard it all. Turn on the television and you can hear it today.

There’s a reason for this.

Fear-mongering is a well-calculated plan to get religious but ignorant people into their organizations or onto their mailing lists, and then motivate them to open their bank accounts.

After all, fear works. Fear motivates.

Well-founded fear motivates us to protect our families from hardship, from disease and from criminals. We take out insurance, support the police and install locks on our doors.

Those are all proper responses to genuine fear.

But what about the terror of the unknown? The fear of the economy collapsing, of lawlessness running wild, of pandemics and genocide? Of nuclear war, of divine judgement, of disasters on—don’t miss this—a biblical scale?

Is there a proper role for “warning people of coming catastrophes”? There is, if and only if you know such a calamity is coming and can back it up.

Had you known, say, on August 22, 2005, that Hurricane Katrina would devastate the Mississippi Gulf Coast and flood the City of New Orleans and take over 1,800 lives, you would have been justified in running up and down the streets and highways urging people to get out and save themselves. True, some would have called you a nut and doomsdayer…for one week. But after August 29, they would have seen what a wonderful and wise person you were. And CNN would have made you a celebrity.

But we didn’t do that because we didn’t know.

The simple fact is that most prophecy experts of past generations did not know what they were talking about. They had their scenarios and their charts and their prophecies did not come to pass. But never fear, because in the wake of each departing, humbled generation of prophecy experts, a new generation of self-appointed prophets appears, all of them with their immense Bible knowledge (“revealed only to us”) and their certainties and pride.

As a young preacher, I heard sermon after sermon identifying the European Common Market with the 10 horns of the beast in Revelation 13. The Balfour Declaration of 1917 giving official status to Israel or the UN action of 1948 making that nation a reality were definite signposts of prophecy. No doubt the Lord Jesus was returning in “this” generation.” The preachers said it. And they were certain.

And it didn’t happen.

Scaring people for a living in the name of Jesus for cash.

Lord, help us.

Fundraisers know fear is a great motivator.

You’ve gotten letters from both political parties, I imagine. They are scaring you with scenarios of political disasters if the other guy is elected. “The criminals will win, he will open all the jails, he will cancel social security and send all our jobs to Mexico.”

The only solution for this dreaded apocalypse, of course, is for concerned citizens like you to send them large cash gifts.

I can recall those letters from Jerry Falwell’s Moral Majority with the same type of scare tactics and the identical solutions: send money.

What is a responsible pastor to do?

I’ll tell you what many an irresponsible pastor has done. They have chosen to remain silent on the subject, but invite in those “prophecy experts” to preach their opinions and interpretations to their church members. This way, the pastor feels he is not taking a position on the matter and if there are divine repercussions for spreading heresy and falsehood, the wrath of God falls on Prophet Gearshift, not him.

Like Pilate, he is washing his hands of the matter.

I’m not sure it works that way, but I’ll happily leave the judging to the Righteous Judge (see Genesis 18:25).

The parable of the wise and foolish virgins speaks to this (Matthew 25:1ff). I wonder if it has ever occurred to the prophecy experts (said tongue-in-cheek) that it was the foolish virgins who expected the return of the bridegroom so quickly that they needed to do no long range planning. It was the wise virgins who planned for the long haul, who were ready whether the bridegroom returned quickly or long after they expected.

What if you had told the first-century believers that 2,000 years would come and go and Jesus had not returned, as He promised? Would they have been discouraged, unmotivated to be faithful? Would they have felt the Lord had reneged on His promise? And yet, according to 2 Peter 3:8, a thousand years with the Lord is as one day, and one day as a thousand years.

You’ll never hear—in my opinion—a prophecy preacher saying, “I have no idea whether Jesus will come back this year or a thousand years from now.” What they say tends to be more along the lines of, “I’ve quit looking for the signs and started listening for the shout.” That sounds spiritual, but after listening for the “shout” for 20 years, for 50 years, does he get tired and grow discouraged?

We are discouraging God’s discerning people by our false interpretations of Bible prophecy. And that is serious stuff.

This article originally appeared here.

11 Signs You’re More Than Just Tired…You’re Burning Out

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Ever wonder if you’re burning out? I know a lot of leaders and people who wonder that.

There’s a fine line between being tired and actually burning out.

The challenge is, once you cross the line, it’s so difficult to get back.

Eleven years ago, I entered into the darkest period of my life. People had always warned me I would burn out. I thought I could prove them wrong. And usually I did. I would get tired—out of balance—but when I saw the edge, I could always pull myself back.

That approach worked just fine until the summer of 2006, when it didn’t.

In that fateful summer 11 years ago, I found the edge, and as I was falling, I knew this time I realized I couldn’t pull myself back.

Although I’m not a person who suffers from depression, I’m sure I would have gone to the doctor and received a diagnosis of clinical depression that summer when I fell off the edge.

Perhaps it wasn’t a stereotypical depression.

I could get out of bed every day, and I did.

As a Christian, I kept praying and reading my Bible. I never lost my faith (I just couldn’t feel it).

People who weren’t that close to me didn’t realize it was happening.

But I knew something inside me had broken, and I didn’t know how to fix it.

My speed decreased to a snail’s pace.

Hope felt like it had died.

My motivation and passion dropped to zero. (Make that zero Kelvin).

Like most people who experience burnout, it felt like a strange land. I had been tired before, but I had never truly been burned out. It was so disorienting I didn’t know what to do.

What terrified me is that I knew many in ministry and life had gone down this road before me and some of them never made it back.

For them, ministry was done. And sometimes, tragically, they were done—hope never fully returned and they didn’t ever become the person they were before.

That was the last thing I wanted to happen to me.

Looking back, the diagnosis is still a little elusive and mysterious.

Who really knows what corrodes the soul to the point where it deflates?

But I’d say the most likely candidate for what derailed me is what I’d call emotional burnout. 

In caring for others I had not adequately cared for my heart or soul, or let others who wanted to care for it do so.

I spiraled down for about three months before I hit bottom.

Then with the love and assistance of a great wife, board, leadership team, close friends, a counselor and a very gracious God, I slowly began to recover.

It took, honestly, a few years to really feel full stride again, but I recovered to 80-90 percent of full strength in the first year. The last 10 percent took two or three more years.

The good new is, there is life after burnout (my next post will be on ways to recover from burnout).

I’m writing this because burnout seems to be an epidemic among leaders and, increasingly, among people in general.

Maybe you’re right on the edge of the cliff right now. Or maybe you’re in free fall.

So how do you know if you’re more than just tired? How do you know if you’re burning out?

Here are 11 things I personally experienced as I burned out.

I hope they can help you see the edge before you careen past it.

1. Your Passion Fades

Everybody struggles with passion from time to time, but burnout moves you into a place of sustained motivation loss.

Think about it, for those of you in leadership or ministry, you used to have a passion for what you did. Passion got you into leadership, and it’s one of the factors that makes both life and leadership wonderful over a long period of time.

But when I burned out, my passion set like the sun.

I knew what I was doing was important (leading a local church), but I couldn’t feel it anymore.

I realized that a passionless leader will never lead a passionate ministry. But I just couldn’t find my passion anymore.

2. Your Main Emotion Is ‘Numbness’—You No Longer Feel the Highs or the Lows

If you’re healthy, you feel things. You experience highs and lows.

When I burned out, I couldn’t feel either properly anymore.

If someone was celebrating the birth of a new child, I couldn’t feel happy. I just felt numb.

If someone was sick or fell into trouble, I couldn’t feel for them either. I just felt numb.

Burnout numbs your heart, and this was actually one of the earliest signs for me that the edge was near.

3. Little Things Make You Disproportionately Angry

It’s not that burned out people feel zero emotion, but I know when I burned out, the emotions I felt were often just wrong.

One early sign I was heading for burnout was that little things started to set me off. Something (like a missed deadline) might be a 3 out of 10 on the problem scale, but I would react like it was an 11. That’s never good.

Treating small things like they are big things is a sign something deeper is wrong.

4. Everybody Drains You 

People are a mixed bag for sure. Some energize you. Some don’t. I get that. On this side of heaven, that’s life.

But when I burned out, I realize nobody energized me anymore. Not even my family, my friends or my leadership team.

In my head I knew they were good people, but my heart couldn’t feel it.

When nobody energizes you, they’re not the problem. You are.

5. You’re Becoming Cynical

Oh, cynicism. It’s hard not to become cynical as you age (here’s why).

But cynicism never finds a home in a healthy heart.

If you find your cynicism is advancing at a rapid rate, it may be a sign you’re burning out.

6. Nothing Satisfies You

One of the hardest aspects of burnout for me was that nothing seemed to satisfy me.

Sleep didn’t. Prayer didn’t. Good people didn’t. Recreation didn’t. Vacation didn’t. Work didn’t. Food didn’t.

That’s a sign of depression, and it’s also a sign you’re burnt out.

7. You Can’t Think Straight

When you’re burning out, your heart messes with your head; you lose the ability to think straight.

I remember having read enough and listened to enough about mid-life crises and burnout to know that people make stupid decisions when they’re burnt out.

My emotions made me think I would always be this bad. That I was a failure. That there was no hope. That I should just quit.

So I had this daily conversation with myself that boiled down to five words: Just don’t do anything stupid. 

For me, that meant not doing three things. I told myself, Carey, don’t:

Quit your job

Have an affair

Buy a sports car

By the grace of God, I did none of the three. The first two are still part of my long term plan, but one day I think it would be fun to have a sports car.

Some days, simply avoiding stupid is a win.

8. Your Productivity Is Dropping

One sign I knew I was in burnout was incredibly low productivity.

I’m usually a fairly productive leader and person (some would say highly productive). But when I fell into burnout, even writing a simple email might take an hour.

I couldn’t think straight. My pace slowed right down, and I felt like there was a cloud between me and everything I was trying to do.

If you’re working long hours but producing little of value, you might be burning out.

9.  You’re Self-Medicating

In the early stages of burnout, many people turn to self-medicating to numb the pain.

Whether that’s overeating, overworking, sexual addictions, drinking, impulsive spending or even drugs, you’ve chosen a path of self-medication over self-care.

I avoided drinking, drugs or sex. My poison was, ironically, more work, which just spirals things downward.

People who are burning out almost always choose self-medication over self-care.

10. You Don’t Laugh Anymore

This is such a small thing that’s actually such a big thing.

If you’re burning out, you don’t laugh a lot. I remember in my recovery laughing out loud one day after listening to something on the radio. It was then that it hit me: It had been months since I had laughed out loud.

When you’re burning out, nothing seems fun or funny, and, at its worst, you begin to resent people who enjoy life.

11. Sleep and Time Off No Longer Refuel You

If you’re just tired, a good night’s sleep or a week or two off will help most healthy people bounce back with fresh energy.

If you’re burning out, sleep and time off no longer refuel you. You could have a month off when you’re burnt out and not feel any difference.

I took three weeks off during my summer of burn out, and I felt worse at the end than when I started. Not being refueled when you take time off is a major warning sign that you’re burning out.

Long-Term Health Is About Sustainable Patterns

Eleven years on the other side of burnout, I’ve never felt better. All 11 signs are gone and have been gone for years.

Do I have bad days? Of course, but they’re days, not life. I’m so thankful!

On the other side of burnout, I developed new rhythms, patterns and approaches to life and leadership that have helped me thrive. They actually helped my productivity soar while working fewer hours. And they’ve given me a new passion for life and leadership.

I’ve taken all my lessons from the decade since burnout and put them into the High Impact Leader Course. The High Impact Leader is all about getting time, energy and priorities working in your favor. It’s about getting your life and leadership back.

The course is open again for a limited time in a few days. Please note…the course will not help you get out of burnout (that’s a separate matter), but it can help you avoid it if you’re showing a few of the signs or help you not fall back into it once you recover.

The High Impact Leader Course is available now. Check out the team edition that includes multiple licenses for your staff, or consider the new premium edition kit which includes a physical workbook and Moleskine® journal.

So Are You More Than Just Tired?

So how do you know if you’re burning out?

Identifying with just a few of these signs might just be a sign that you’re tired.

If you identify with half, you might be close to the edge.

If you identify with most or all, well, you might be in the same place I found myself—burnout.

If you are burnt out, I would encourage you to seek immediate professional help—a medical doctor and a trained Christian counselor. I would also encourage you to talk to a close circle of friends (again, my next post will be on recovery from burnout).

In the meantime, I’d love to hear from you and what you’re seeing when it comes to fatigue and burnout.

This article originally appeared here.

You Simply Cannot Grow a Church Without This

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“Recruit the most qualified and educated staff to work with young people and pay them accordingly… Kids are the engine of growth for reaching your community.” – Orange Founder and CEO Reggie Joiner

Recently, I was speaking with a church staff member who relayed the following story:

A young couple had been visiting their church for a couple of months. They wanted to join very badly. He was a leader in the business community. Extremely talented. High-capacity. Charismatic. Had a natural affinity with the pastor. Loved his preaching. You know, the type of of leader every pastor prays for.

His wife had high-capacity as well. Highly intelligent. A problem-solver. The type of person who does not wait to be asked to serve. She jumps right in and serves in whatever area has the greatest need. This is often in the children’s area.

The couple had already built relationships with the staff, identified their place of service, loved the pastor, and had already began developing relationships with other couples in the church. The church did everything churches are told to do to grow.

There was only one problem. Their oldest child was quite unhappy. The individual who taught the class was not friendly. Very task-oriented. Did not make the class fun. Worse yet, did not make the children feel loved or important.

Reluctantly, the couple had to look for another church where all their children would feel loved and valued.

As pastors, staff and church leaders, you can do everything right in terms of serving your community, preaching compelling messages, putting on high-quality services, helping the poor and under-resourced, and building a welcoming culture. But if you do not have a great children’s ministry, you have no hope for growth.

Parents will attend boring services if their children love the church. But parents will not attend a church with great services if their children do not enjoy it.

Smart churches invest their best talent and best resources in children’s ministry. You cannot reach your community and grow your church without it.

This article originally appeared here.

Should a Small Church Embrace a Diverse Style?

communicating with the unchurched

QUESTION: Diversity in Musical Style?

“Do you think it’s wise in a “small” church to have such a diversity in musical style like you do at Saddleback, or should the worship teams try to be aligned and consistent in the same style?”

RICK MUCHOW:

You have a great question. Thank you! I think that it is wise to use music strategically to serve the purposes of the church; to use a style or styles of music that serve your particular church well.

To use an analogy from cooking: How much salt does your food need? The answer to that question has a lot to do with your personal tastes. Music is very personal. Everyone has a preference and has an idea of what “good” music sounds like.

Just because someone likes a certain style of music does not mean we should include it in the service. New music can be very helpful to a worship service in that we can use it to say the same thing in a different way that can bring added understanding to biblical truth. Notice that good speakers often use different stories, jokes and illustrations when they speak. The same is true for us as musicians. On the other hand, using too many songs can also hinder congregational singing as people are learning and not singing…not connecting with God.

One reason I wrote the Worship Answer Book is because most church’s struggle in some area of understanding worship. It is not essential that the church is cool or current musically (not to mention how very hard that would be to define). What is essential is that the church is doing what God has called it to do; Evangelism, Discipleship, Ministry, Missions and Worship!

When I lead worship I always keep these things in mind:

  1. The pastor’s philosophy of ministry. How can I complement it?
  2. What songs will the congregation as a whole connect to God with?
  3. I must sincerely worship not just PRODUCE.
  4. I don’t pick songs just because I like them. I choose them because they contribute to the overall service.

At Saddleback, we have tremendous diversity, and that fits because of all the reasons above combined with our size and our church culture. In summary, I think every church should have its own style of music. Your church should be kind of a melting pot of sounds that reflect your own church’s culture. I hope these words will be helpful.

This article originally appeared here.

10 Reasons Anger Is Often a Problem for Pastors

communicating with the unchurched

I admit it—I have a temper. I’m generally able in God’s grace to control it, and to my knowledge, few people have ever seen it displayed. I know, though, that I’m not the only pastor who deals with this issue. Here are my thoughts about why so many pastors carry this trait:

  1. Many of us were saved out of homes where anger was a reality. Whether we like it or not, we who lived in an angry atmosphere often picked up that same characteristic. Our redemption frees us from its bondage but doesn’t always eradicate the tendency.
  2. We’re often perfectionists. We don’t want to fail God, our congregation or ourselves. We’re better at offering grace to others than to ourselves—and our response to failure is often defeat and anger.
  3. Some of us have no outlet for frustration. That’s neither good nor right, but it’s reality. We sometimes have no true friends with whom we can be transparently honest before anger gets out of control.
  4. Some days, it feels like weighty pastoral pressures never end. Some ministry needs are life-and-death. Others affect homes, marriages and generations. When pastoral stress seems non-stop, it’s easy to let little things give rise to anger.
  5. Many of us don’t take care of ourselves spiritually. Our time with God is reduced to sermon preparation alone, and prayer is on an “emergency” basis. Consequently, we hardly exhibit the fruit of the Spirit.
  6. Many of us don’t take care of ourselves physically. We don’t eat well, exercise well, rest well or vacation well. Tired, out-of-shape, undisciplined leaders are increasingly vulnerable to displays of anger.
  7. Some church structures give us permission to be angry. That is, pastors who have little accountability, or who are given reign over their own church kingdom, have few stop signs to expressing anger.
  8. Sometimes our role demands righteous anger. It is not ungodly to be angry at the effects of injustice. Church members are sometimes so sinfully rude that anger is a valid response. The difficulty is walking that line without allowing our anger to become sin.
  9. Too often, we have private sin that haunts us. Internal sin often displays itself with a short fuse. Actually, increasing anger is one of the signs I watch for when I’m worried about a brother’s private life.
  10. We ignore the reality of spiritual warfare. Maybe we talk about it when a friend falls into some obvious sin like adultery or drunkenness or pornography—but not anger. Meanwhile, the devil works in deceived, angry hearts to slaughter pastors, homes and ministries.

What would you add to this list? How might we pray for you if anger is an issue?

This article originally appeared here.

Are We Raising Persecution-Ready Kids?

communicating with the unchurched

I remember reading about Felix Manz when I was in college. I read about how he was taken out to a freezing river in the middle of a bitter Zurich winter, how he was tied up and thrown into the frigid waters, the “third baptism,” they called it, for the Anabaptist who had dared to teach adult baptism. Like most Christian young people, I was fascinated by the stories of the martyrs and spent quite a bit of time reading the dramatic accounts of their steadfast faith, even to the point of death. I suppose when you are a young, spoiled American Christian, it can help put things into perspective for you to read about what Christians through history have endured. And, today, to see what kind of persecution is so rampant all around the world. It will cause you to sit up a little straighter. To consider how easily you are distracted and led astray. It will cause you to wonder what you would really do if it were you. You, kneeling on a beach someplace, about to be beheaded for believing with all your heart that Jesus is real, that the Bible is true, that real truth is worth dying for.

Yet, it wasn’t Felix Manz’s death that intrigued me so much. It was a different part of the story that has caused his last day to stay firmly planted in my mind for all these years. While Felix was being led through the streets of Zurich to his certain death, his mother was nearby, watching the nightmare unfold. And, all the while, the crowd that had gathered could hear her crying out to her precious son, encouraging him to stand firm, to remain true to Christ is this hour of such great temptation. There she stood, I imagine, in horrible agony as she watched them tie his arms to the stick they had jammed up behind his knees, singing out all the while for him to go into his cold, watery grave with complete trust in Jesus. And, then she watched as they tipped him into the water, disappeared from her life forever. I wonder how many scenes of his childhood pulsed through her mind at that moment? Yet, she never wavered. She knew, as she had taught her dear son, that a man is no fool who gives what he cannot keep in order to gain what he cannot lose.*

It takes an all-consuming faith to produce Christians like Felix Manz and his mother. It takes a singular focus. It takes soul-encompassing commitment to living a life that sings out the refrain every day: This is all that matters. This is all that matters. Unless we beg God to transform us into people who are passionately driven to glorify Him in every move, then I fear that we are not becoming and are not producing in our children the kind of Christians who would stand for Christ to the difficult end of a persecuted life.

Lately I have felt such a sense of urgency. Why are Christians continuing to treat this faith as if it is a poorly producing side business in the middle of a hugely prosperous life? Why are Christians abandoning their church families so their kids can play baseball on Sundays? Why are Christians refusing to teach their children the hard truths of Scripture, and why are they reluctant to learn them themselves? Why are Christians satisfied with a faith that only vaguely informs their decisions, that only mildly affects their thinking, that only produces warm feelings and never heart-crushing, soul-wrenching grief over their sin?

It’s probably because many who claim to be Christians actually aren’t. When real persecution comes, those people will fall away quickly. Their half-hearted attempts to live as Christians will turn into no attempt at all, and they will no longer identify with the Bride of Christ.

But, the rest of us. We must think about where the trajectory of our current faith life will lead us and our children. Are we giving ourselves over completely to the God who saves, saying with our every breath that He is all, that He is worthy of our life and our death and anything else in between? Are we beginning now to build a faith within our family that will truly be able to withstand harsh and terrible and cruel and unreasonable persecution, should it come knocking at our door? Are we teaching our children how to live for Christ and how it is an honor and a joy to suffer with Him, even to die for the glory of His name? If we should ever be called to sacrifice our lives for this Truth that we know, will our hearts and souls and minds be prepared, because of an all-consuming, life-long obsession with Jesus Christ, to die for His sake? To cheer our children on to stand firm if they are called to lay down their precious bodies that we love?

I fear that most of us are so far removed from that type of faith that we hardly even understand what it would look like.

Our children are facing a different world than we have known. Their faith is going to have to be real and alive and immune to the mesmerizing but useless distractions of this world. Our children are going to need a faith that devours their entire lives, that dominates every thought, that changes the way they see and hear and understand everything around them. We simply cannot continue to categorize our lives, badly arranging our priorities around things that don’t last. If we keep sending the message that this faith is just part of our lives and not the only thing that matters, then our children will continue to believe us.

They will settle for a version of Christianity that will not stand. That will not speak. That will not mean much more to their lives than a basic hope of being rescued from Hell. And, when persecution comes, it will be a faith that doesn’t lead them into obedience and courage and self-sacrifice, but rebellion and fear and self-preservation. And, the truth is that such a faith offers little hope of salvation. Is it possible that we are leading our children into a counterfeit faith?

We love our comfort too much. Our entertainment. Our popularity. We prioritize happiness over godliness. We see no joy in suffering. We see no reason to deny ourselves. And, we are thrilled if we make it to worship twice a month.

It will show. When persecution comes. It will show.

Now is the time to decide that this faith is all or nothing. This is how we lead our children into holiness, into steadfastness, into perseverance. We live it now so that we can live it on the day that persecution comes. We live it now so that one day when we are long gone, if our children are called to lay down their lives for this great and glorious faith, they will still hear our voices crying out: Stand firm. Remain true to Christ, even in this hour of great temptation.

This article originally appeared here.

Why the Difference Between Bandwidth and Capacity Makes a Huge Difference

communicating with the unchurched

168. That’s it.

You and I have exactly the same amount of time. Rich or poor, young or old, we each get 168 hours in a week’s time.

With some of that, we need to rest, or we’ll get fewer total weeks in our short lives. With some of that time, we need to spend quality time with people, building friendships and relationships.

And with some of that time, we work. Actually, most of us work during a lot of that 168 hours, proportionally speaking.

How many times have you gotten to the end of the day, or the week, or maybe just Monday morning and said, “If I just had more time, I’d…”

Reality check: You can’t get more time.

But what you can do is expand your capacity. You have the ability to be more fruitful with the same amount of time you’re working now.

I recently wrote on another website about the difference between bandwidth and capacity, and how we often confuse the two.

Bandwidth pertains to how much time we have for a given area of life, such as family, work or volunteering. And capacity refers to how much fruit I am able to bear in that given amount of time.

When I was a kid, I used to help my grandfather carry things from one barn to another. He was a little slow and I was a little kid, so I could easily keep up with him. We took the same amount of time walking between the barns. But he was strong and could carry easily six times as much as I could. We had equal bandwidth but he had much greater capacity.

The only way to increase your bandwidth is to quit doing something you’re already doing with your 168 hours. You can shift the budget around and get more time for volunteering if you use less time for leisure, and so forth.

Most of us overestimate our bandwidth (the amount of time we can spare), but we underestimate our capacity (what we’re capable of doing with the time we have).

We think we’ve got plenty of time to commit to more tasks and we’ll figure out a way to squeeze it all in. That’s how we start down the path of burnout.

There are far more ways to expand your capacity than your bandwidth.

My grandfather had spent years working with his hands, all the while expanding his capacity to move things from one barn to the other. He had slowly expanded his capacity.

So, here’s the million dollar question…how can you expand your capacity?

Let me give you a few ways.

1. Be a lifelong learner.

Every time you learn a new skill, you increase your capacity. I knew nothing about the world of business until I read some good leadership books. I also met with friends who were in business and gleaned whatever knowledge they were willing to share with me.

Then, I tried my hand at joining a friend in a business venture. It failed. (I still like to think our idea was just ahead of its time.) But in failing, I learned a lot about marketing, financing and even football (it’s a long story).

Right now, I’m learning about coaching. I’ve been coaching leaders for quite a few years now, but I must keep learning to increase my capacity to produce greater fruit.

We learn when we read good books, when we take courses and seminars, and when we learn from coaches and mentors, we expand our capacity.

2. Do what you do well, the most.

When I was a teenager, I worked for my Dad. We remodeled houses, built decks and took on other residential construction projects. My Dad, because of a bout with polio at a young age, only has one good arm to work with, but he can swing a hammer like nobody’s business.

He knew how to do pretty much any home improvement job (except electricity—another long story). I, on the other hand, was terrible with a hammer. I have about a .350 average on hitting the nail. That’d be great in baseball…not so much in construction. But I’d spent my childhood carrying things.

So I would carry things and Dad would do most of the tasks that required actual skill. And because we had a bit of a system, it worked.

There is a lot of power in discovering your gifts, your passions and your abilities and working within that sphere. It’s OK to change careers, but it’s unproductive to try to be someone you’re not.

3. Do the things you don’t do well, less.

I’m not arguing that you can’t ever do tasks outside your skill set. All of us will need to do difficult things to live productive lives. That’s the nature of work.

But how long will you continue doing things you don’t like doing and aren’t very good at when you have the choice to do something else?

Doing the things we don’t do well less requires the disciplines of both discernment (to understand your own reality) and delegation (whenever it’s possible to hand off tasks to others).

In business, this is referred to as planned abandonment. I’m going to purposely neglect the things that aren’t productive and shift that energy and focus to what does produce results.

4. Work with people.

I don’t know who said it first—John Maxwell maybe?—but, teamwork makes the dream work.

There’s a reason farming communities come together to build their neighbors’ barns. When you combine people with various skills and expertise, you increase your capacity.

I lead a great church. It’s growing and healthy. And it isn’t because of the preaching…it’s the staff. I’m blessed to be surrounded by capable, willing, amazing people who do what they do very well and with a ton of dedication.

And, our staff members are leaders who gather others to their team to accomplish more. Right now, we’re looking at a great new book called Teams That Thrive: Five Disciplines of Collaborative Church Leadership.

According to the authors, Ryan Hartwig and Warren Bird, there are five things that healthy teams do well:

  • Focus on purpose.
  • Leverage differences in team membership.
  • Rely on inspiration more than control to lead.
  • Intentionally structure decision-making.
  • Build a culture of continuous collaboration.

We’re evaluating which of the five is the discipline we really need more focus on, but the discussion is reminding us how much we need each other!

You’ll never be able to get more time. You can’t buy it. You can’t manufacture it. You can only budget the time you have.

You can, however, increase your capacity by learning, by doing what you do well more, and by working with the right people along the way!

This article originally appeared here.

The Way This Pregnant Teen Was Treated at Christian School Points to a Problem With Being Pro-Life in Word but Not Deed

communicating with the unchurched

Maddi Runkles is an 18-year-old high school senior who is about to graduate from her private Christian school with a shining record—on all but one point. Runkles is pregnant and has been forbidden from participating in her school’s graduation ceremony.

Runkles says she is being treated unfairly compared to other students who are in violation of the code of conduct at Heritage Academy in Hagerstown, Maryland. “They’re seeing my actions as worse because there’s a visible consequence to it,” Runkles said. “They can see the result of my sin, but I don’t think that means I need to be treated worse just because you can see what I’ve done.”

Speaking to the Blaze, Runkles says she found support from her evangelical Christian parents and church earlier this year when she found out she was pregnant. Her school, however, had a different reaction.

Runkles was suspended from school for two days while the school board discussed whether she should stay at home for the remainder of the school year. At the time, Runkles’ father, Scott, was the head of the board; however, he recused himself when it came to his daughter’s case. According to the New York Times, he has since quit the board altogether after witnessing how his daughter was treated.

Runkles’ story likely wouldn’t have made it into the New York Times if she hadn’t gotten the ear of Students for Life, a pro-life group that agrees with Runkles that the school’s decision is unjust. Kristen Hawkins, president of Students for Life, says the decision is not graceful or loving. Further, Hawkins believes Runkles should be applauded for her own decision to keep the baby: “She made the courageous decision to choose life, and she definitely should not be shamed.”

Hawkins appealed to Heritage Academy administrator David Hobbs on Runkles’ behalf. Hobbs and the school remain unmoved as of yet. In a written statement sent to the New York Times, Hobbs writes of Runkles’ pregnancy as “an internal issue about which much prayer and discussion has taken place.”

Here is the crux of the issue with Runkles and the way her school has treated her situation: It’s not very pro-life of a Christian school to marginalize her for deciding to keep her baby. Where is the support and grace for the person who knows they have done something wrong but has decided to do what’s right moving forward?

“Some pro-life people are against the killing of unborn babies, but they won’t speak out in support of the girl who chooses to keep her baby,” Runkles told the New York Times. “Honestly, that makes me feel like maybe the abortion would have been better. Then they would have just forgiven me, rather than deal with this visible consequence.”

One of the critiques of the pro-life movement has been the expression of concern for the baby in the womb while the mother appears to be villainized for her poor choices. Even if the mother is not villainized, there is still a lack of care for single mothers or birth mothers who choose life and their children.

In other words, sometimes it’s one thing to say you are pro-life and another thing to act as if you are pro-life. Isn’t this what Scripture (James 1:27) tells us to focus on in our religious expression: the caring of widows (i.e.: single mothers) and orphans?

There is a difference in being pro-life in word and being pro-life in deed.

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