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10 Ideas and 10 Tips for Family Devotions in 2017

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With a new year dawning, many Christian families will resolve to approach family devotions with greater faithfulness in the year ahead, or perhaps even to begin family devotions for the first time. These are great resolutions! Here are 10 ideas and 10 tips that may help.

10 Ideas for Family Devotions

Read the Narratives. Read through the big picture of the Bible by focusing on the narrative (story) parts. In the Old Testament, read Genesis, parts of Exodus (you might skip the building of the tabernacle, for example, and the giving of the ceremonial law), parts of Joshua (perhaps skipping the division of the land), Judges, Ruth, 1-2 Samuel, Esther, and so on. For the New Testament, focus on a couple of gospels and Acts. Read the passages aloud, one section or one chapter at a time. Ensure that each day you read enough for it to be significant but not so much that you lose the attention of the children. Over the course of a year you should be able to make your way through much of the Bible’s big story.

Read Big Beliefs!. David Helm’s Big Beliefs! is one of my favorite books of 2016 and my family has been using it each morning, five days a week, since it released. It includes a daily reading plus a short devotional and a couple of optional discussion questions. It’s targeted at ages 8-12, but younger kids will be able to stretch up for it while older kids will be able to stoop down. It is framed around the Westminster Confession of Faith and teaches a broad systematic theology. We love it!

Read Around the Table. Sometimes it’s best for mom and dad to do the reading from their own Bible, and especially so when children are young. But as children get older and more adept at reading, it may be best to get each child a Bible so they can follow along. When you do this, you can have each person take a turn reading aloud. It may be too clunky to read one verse per person, but perhaps each person can read a few verses at a time. Or perhaps you can have one person read each day’s entire passage. This gets children comfortable with reading (and perhaps praying) in front of others while also pushing for deeper engagement with the text.

Read Long Story Short. Marty Machowski has released two excellent books that are ideal for family devotions: Long Story Short and Old Story New. Long Story Short is a family devotional program designed to explain God’s plan of salvation through the Old Testament and is suitable for children from preschool through high school. Old Story New is the sequel and walks children through the great truths of the Christian faith in the New Testament. Both include daily readings, discussion points and prayer suggestions, and are designed to be completed in about 10 minutes per day. (You might also consider his book Wise Up which focuses on Proverbs.)

Just Read the Bible. This is the simplest suggestion of all: Just read the Bible a book at a time. Younger children tend to do best reading narratives, but as children grow older they need the whole Bible. Consider reading the epistles slowly, a few verses per day, taking time to discuss and apply them. Or read all or some of the Psalms, or whatever else seems interesting and applicable.

Focus on Proverbs. The proverbs contain timeless wisdom and are written specifically for young people. Young Christians need the proverbs! Proverbs are meant to be treated like a lozenge or hard candy, to be savored over time rather than quickly chewed up. Consider reading the proverbs slowly over the course of weeks or months. Read five or six each day, but pause on one or two of them, considering what they mean and how they can be practically applied. It’s unlikely you will ever read five or six without encountering at least one that is especially fitting for your family.

Read One Year of Dinner Table Devotions and Discussion Starters. Nancy Guthrie’s One Year of Dinner Table Devotions and Discussion Starters is part of the One Year collection of resources and is meant to be read around the dinner table, though I’m sure the breakfast table will work equally well. As the meal comes to a close, family members can take turns turning to the dinner-table devotion for that day, designed to be done together as a family in 10 to 15 minutes. The result, says the publisher, “is a meaningful daily discussion in which every family member can participate, drawing the whole family closer to God…and each other.”

Read a Catechism. The majority of today’s Christians have forgotten about catechisms, but as believers we have quite a legacy with The Shorter Catechism, the Heidelberg Catechism and others like them. The Gospel Coalition has combined the best of those two (while making them a bit more Baptist-friendly) with the New City Catechism. Catechisms approach the Christian faith in a question and answer format and invariably include Scripture to go along with them. If you structure your time around a catechism, do ensure you give attention to an associated Scripture passage.

Trump Sets Record Inviting 6 to Pray at Inauguration

Trump inauguration
YouTube @PBS NewsHour

Today America swore in its 45th president: Donald Trump. After a whirlwind and highly controversial campaign, Trump set a record during the inauguration ceremony for the number of prayers included in the ceremony.

Trump used two Bibles as he took the oath of office: One given to him by his mother and another that was used by Abraham Lincoln.

It was a diverse lineup of clergy that participated in the ceremony—from a televangelist to a Jewish rabbi to the leader of a major evangelical organization. Each leader offered an invocation or a benediction for Trump’s presidency. Here are some of the highlights:

Cardinal Timothy Dolan

Cardinal Dolan took a cue from Solomon, who asked for wisdom when he was preparing to lead God’s people. Dolan asked, “Give us wisdom, for we are your servants…lacking of comprehension of judgment and laws.” He implored God, who “alone knows what wisdom is,” to send wisdom forth “from your holy heavens… That she may be with us and work with us.”

Rev. Samuel Rodriguez

Rodriguez’s prayer was an adaption of the beatitudes, running through all the people Jesus said are blessed: the poor, humble, those who hunger and thirst for justice, the merciful, the pure in heart, those who work for peace, and those who are persecuted for doing right. He also mentioned Jesus’ words about the lamp on a stand—not to be hidden under a basket—but shining forth for all to see.

Paula White

White started by thanking God for the United States. She reminded everyone we have a “rich history of faith and fortitude.” Every good gift is from God, and the U.S. is God’s gift. She asked God to bestow the wisdom necessary to lead this great nation. She mentioned Proverbs 21:1 and asked God to “reveal unto our President the ability to know your will.” She also asked God to bind and heal our wounds and divisions and to let the U.S. be a beacon of hope to all people.

Rabbi Marvin Hier

Hier started by quoting from Psalm 15, which starts out, “Who shall dwell on your holy hill?” He asked God to “dispense justice for the needy and the orphan” and said a “nation’s wealth is measured by our values and not our vaults.” He also asked God to bless the nations and concluded by referencing Psalm 137, which says, “By the waters of Babylon, there we sat down and wept, when we remembered Zion… If I forget you, O Jerusalem, may my right hand forget its skill!” (Psalm 137:1, 5).

Franklin Graham

Graham started his prayer by pointing out that it had started to rain, and in the Bible rain is the sign of God’s blessing. He prayed that God would bless Trump and guide him as he leads the nation. Graham then read from 1 Timothy 2, which specifically mentions praying for those in leadership: “I urge that supplications, prayers, intercessions and thanksgivings be made for all people, for kings and all who are in high positions…”

Bishop Wayne T. Jackson

Jackson started by saying, “Let us not take for granted the air we breathe or the land you’ve given us.” We’re not enemies, but allies. Let us be healed by the power of your love. He then mentioned three important figures of the Bible: Solomon who was able to bring about peace among different people; Joseph who dreamed for better; and Christ, who accepted us all. He concluded his prayer with a benediction adapted from Numbers 6:24-26: “May the Lord bless America, may the Lord be gracious unto us, and give us peace.”

Trump himself made mention of God a couple times in his speech. He quoted Psalm 133:1: “How good and pleasant it is when God’s people live together in unity.” He also mentioned that America will be protected by our military, but most of all, “We will be protected by God.”

John Piper: How to Live Under a Trump Presidency

John Piper Donald Trump Inauguration
Wikimedia Commons

Today we will inaugurate a man to the presidency of the United States who is morally unqualified to be there. This is important to say just now because not to see it and feel it will add to the collapsing vision of leadership that enabled him to be nominated and elected.

Not only that, but if we do not see and feel the nature and weight of this sorrow, we will not know how to pray for his presidency or speak as sojourners and exiles whose pattern of life is defined in heaven, not by the mood of the culture.

Why Trump Is Unqualified

Donald Trump’s immoral behavior in the past, and his ongoing unwillingness to renounce it as evil, show that he is morally unfit to lead our nation. So was Hillary Clinton because she approves of killing unborn children.

As of last April, Andy Naselli provided some of the facts about Trump’s immoral conduct:

  • Trump has publicly bragged about committing adultery.
  • Trump has mocked and disrespected women, the disabled and even prisoners of war.
  • Trump has acted like a con artist (for example, Trump University).
  • Trump has acted like a demagogue, appealing to popular desires and prejudices rather than rational arguments—notably in the debates.
  • Trump has acted like one who is shamelessly proud. He has boasted, “Nobody reads the Bible more than me.” Yet he said that he has never asked God or others to forgive him for anything.
  • “My main problem,” said Randy Alcorn, “is not that Donald Trump says what he thinks… My problem is with what he actually thinks: especially his obsession with outward appearance, sexiness, superficiality, wealth, his own status and accomplishments, and his quickness to berate and insult people and seek revenge on his critics.”

Wayne Grudem, who finally advocated voting for Trump, wrote in October,

There is no morally good presidential candidate in this election. I previously called Donald Trump a “good candidate with flaws” and a “flawed candidate,” but I now regret that I did not more strongly condemn his moral character. I cannot commend Trump’s moral character, and I strongly urge him to withdraw from the election.

Then, in words that are almost beyond belief in a presidential candidate, the New York Times provided a transcript of Trump’s 2005 vile behaviors toward women (the shock value of which may be lost if you have not read his actual words). Note well: Trump has not, as far as I am aware, publicly renounced these behaviors as evil, but deflected the issue by talking only about the “language,” calling it “locker-room talk.” However, the main issue was not his talk. It was his immoral action asserted in the talk.

What Is Leadership?

As I understand the role of leadership in high public office, these impenitent and boasted acts of immorality disqualify a person from office. Here’s why.

1. A leader should lead. That is, he should set the pace, define the path, embody the vision and inspire emulation. He himself should be what he is calling others to be. That is what it means to lead. Donald Trump is not such an embodiment of what we want the citizens of America to be. In important ways, he is the opposite.

2. A leader should be dependable, trustworthy, reliable. To invest someone with leadership is a trust. But Donald Trump treats language—the medium of truth—as a wax nose to be bent and molded to create a desired outcome, whether it corresponds to the truth or not. But where truth is treated with such indifference or contempt, the foundations of justice are crumbling. There is no recourse for the poor if the powerful say that truth is what they say it is.

3. A leader should be a good example for our young people in matters of character and moral uprightness and civility. Few parents would say to their young people: Strive to be like Donald Trump. That is a great sadness.

4. A leader should not model the success of immoral behavior, and thus further destigmatize and normalize evils which, if spread, will bring discredit and ruin to our nation. To reward Donald Trump’s immoral behavior with the presidency does just that—it says to our children, and to the world, that these evils are not that bad, and can be embraced with no great negative consequences.

5. A leader should be known for the virtues that make a republican form of government possible. Virtually all the founding fathers agreed that without a virtuous people, the rule of law and of representative self-government will not survive. Donald Trump’s character is not what they had in mind by “virtue.” It is, in significant ways, the opposite, and therefore his example contributes to the undermining of the republic.

Christians Don’t Need Qualified Government

Because I regard these as qualifying marks of leadership in public office, I regard Donald Trump as not qualified for the presidency.

But today he will become President.

This is not surprising from a Christian point of view. The Christian faith was born, and has flourished, under regimes less qualified to lead than Donald Trump. The murderous Herod (Matthew 2:16). The movement that Jesus Christ unleashed in the world, when he died and rose again, does not depend on qualified human government for its existence or power.

The linking of the Christian church with the ruling political regime is not essential to the life and fruitfulness of Christian faith. On the contrary, such linking has more often proven to corrupt the essential spirit of Christ, who typically uses the weak things of the world to shame the strong (1 Corinthians 1:27), and whose life-saving weapons do not consist in media monopolies, commanding wealth or civil laws.

Followers of Christ are not Americans first. Our first allegiance is to Jesus, and then to the God-inspired word of Scripture, the Bible. This is our charter, not the U.S. Constitution.

How Then, Under This President, Shall We Live?

1. Let us pray that God would grant the gift of repentance (2 Timothy 2:25) to Donald Trump and all those in authority.

2. Until God answers that prayer, recognize that God’s providence rules over the unrepentant kings of the earth (Daniel 2:37–38).

3. Accordingly, let us go on to pray “for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and holy in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:2–4).

4. And as we pray, let us recognize that, even in unbelieving leaders who cannot do God-pleasing works of faith, there is the possibility of promoting “good” conduct, which is “good” in the sense of having the outward form of what genuine trust in Christ would do.

To be sure, “without faith it is impossible to please God” (Hebrews 11:6). So, even though this “good” is not from faith, and therefore does not please God as the fruit of faith, yet it has the form of the conduct that would come from faith.

5. Therefore, even though it is not the main concern of the Christian church, and may not lead to salvation and eternal life, let us also pray and work this lesser “good,” as well as the ultimate good of faith in Jesus Christ, and the genuine love for people that glorifies our Father in heaven (1 Peter 2:12).

6. Above all, let us commend to everyone, with every sacrifice necessary, “the light of the gospel of the glory of Christ” (2 Corinthians 4:4), and, if God wills, let us gather with more and more people, from every ethnicity and every class, into healthy, holy, humble, biblically faithful churches.

Let us worship together in beautiful diversity and harmony with reverence and awe (Hebrews 12:28).

7. And let us work with all our might (1 Corinthians 15:10).

Let us not exhaust ourselves bemoaning a Trump presidency. There are peoples whose privileges of prosperity and possibility are vastly inferior to ours. Having been so loved by God to receive the gospel, we are debtors to them (Romans 1:14). Do not think of the molehill of moral and social disadvantages of a Trump presidency. Think of the Himalayan mountain range of blessings we have in Christ. Let this put fire in our bones for what matters most: the salvation of the world.

© 2017 by John Piper. Originally published on Desiring God Used by permission. 

Tolerance 101: The Basics for Engaging Culture

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Tolerance is not all that it used to be. D.A. Carson sheds light on this reality. Carson notes a shift toward a new kind of tolerance in our culture. It is a shift from accepting the existence of different positions to accepting the different position itself.

Thus, “We move from allowing the free expression of contrary opinions to the acceptance of all opinions; we leap from permitting the articulation of beliefs and claims with which we do not agree to asserting that all beliefs and claims are equally valid.” (D.A. Carson)

This has never been more apparent than with the cultural shaming of HGTV stars Chip and Joanna Gaines or other Christians who have been on the wrong end of this new tolerance: Phil Robertson with A&E, the Benham Brothers with HGTV and Louie Giglio with the White House.

How should Christians respond? In light of the most recent focus on the Gaineses, a few helpful responses have already been posted (for example: Trevin Wax & Owen Strachan). In addition to these responses, an understanding of a biblically-informed tolerance is essential to sustain faithful witness in the face of this new tolerance (or intolerance).

Basics of a Biblically-Informed Tolerance

Tolerance is grounded in recognizing we are all made in the image of God
A biblically-informed tolerance is grounded in creation. Specifically, it is grounded in humanity’s shared creation in the image of God: “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). Thus, our common identity in the image of God requires that we value the life and dignity of all people. And an expression of that dignity is leaving room for “other people to have different beliefs or practices without an attempt to suppress them.”

Even when this privilege is not afforded to Christians in the public sphere, we must not respond in kind. Displaying a biblically-informed tolerance will promote its case for the common good. Requiring the acceptance of another’s belief at the danger of facing suppression actually stifles true tolerance.

Tolerance exists because Christ has not yet returned
To embrace a biblically-informed tolerance is not to deny that right and wrong exist or to jettison biblical truth. Tolerance exists because Christ has not yet returned. As we wait for Christ’s return, tolerance exists. When Christ returns, tolerance will cease to exist as “every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10).

John Piper captures this truth so well:

“Jesus Christ will himself one day bring an end to all tolerance, and he alone will be exalted as the one and only Lord and Savior and Judge of the universe. Therefore, since Jesus Christ alone, the Creator and Lord of history, has the right to wield the tolerance-ending sword, we dare not.”

Tolerance leaves room for gospel conversation
As we await Christ’s return, tolerance should not only exist but it should be encouraged as it provides opportunity for gospel conversation.

Listen to 2 Peter 3:9:
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”

We see how tolerance leaves room for gospel conversation in the ministry of the Apostle Paul when he entered the city of Athens. He was not put off by the plurality of their gods, but rather he was moved to compassion. His compassion was expressed through engaging those around him with the truth of the gospel:

“So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you” (Acts 17:22-23).

Paul uses the plurality and tolerance of his culture to engage others with the truth about Jesus Christ. After he unpacks the gospel to his audience (verses 24-31), we see the response of his audience:

“Now when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this.’ So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them” (Acts 17:32-34).

The response was a mixture of dismissal, interest and reception. This kind of response is what a biblically-informed tolerance looks like. As we share ideas, discuss arguments, challenges others thinking, it allows for God to work in the lives of men and women.

“Hence the distinction: Bad ideas and bad actions are tolerated (in the first sense), reluctantly and with bold articulation of what makes them bad, while the people who hold those bad ideas or perform those bad actions are tolerated (again, in the first sense) without any sense of begrudging reluctance, but in the hope that they will come to repentance and faith.” —D. A. Carson

How to Respond to the New Tolerance

Understanding a biblically-informed tolerance is foundational for engaging our culture with the gospel. Yet, we must also be prepared to respond to the increasingly influential new tolerance. What might this look like? Perhaps we will need to add more suggestions to this list, but here is a start:

  • Be prepared for opposition and persecution – Phil. 1:29
  • Don’t forsake the authority of the Bible – Acts 20:18-21; 2 Tim. 3:16-17
  • Set your hope on Christ and imitate him – 1 Peter 2:21-25
  • Keep the gospel as a priority – 1 Corinthians 9:19-23

6 Statements That Can Kill a Church

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Words can kill.

Words can kill churches because they often have deadly actions behind them. As we begin this new year, please allow me to share six statements that I have heard from church members whose churches have died.

Please hear that last statement again: These are statements from church members whose churches have already closed their doors. I am convinced these statements were major contributors to the churches’ demise.

  1. “We pay our pastor to do evangelism.” The common meaning behind this statement is that the members have no intentions of sharing their faith. A church with non-evangelistic members is a dying church.
  2. “Without our money, this church would be in trouble.” Ouch! The key word here is “our.” Members with this attitude do not give with an open hand; they perceive the money they give to the church is their money, not God’s money. This tight-fisted non-stewardship, if prevalent in the church, is a sure sign of sickness or death.
  3. “This church is not meeting my needs.” For certain, members’ needs should be met. But have you noticed that, oftentimes, the most needy members are the first to complain and the first to leave? We should certainly care for the needs of the flock, but the attitude of the members should be that of serving instead of being served.
  4. “We pay the salary of the pastor and staff, so they should listen to us.” This deadly statement has two major inflictors of pain. First, the money is treated with a tight fist, as I noted above. Second, the money is used to control leaders. I served in a church where a member made that statement to me frequently. Years after I left, I learned he never gave a dollar to the church.
  5. “We will let the next generation deal with change.” When older generations make this statement, they are resolutely refusing to make necessary and immediate changes. Sadly, the next generations won’t stick around in such a church to make the changes.
  6. “I was here years before the pastor came; I’ll be here years after he’s gone.” This statement is one of power and control rather than service and giving. It’s about out-lasting each pastor to keep the church just the way the member wants it. It’s a statement that was commonly heard in churches that have closed their doors.

I remain an obnoxious optimist about our local congregations. But, sadly, many will die in this year and the next. Most of them will have had members who made these six deadly statements,

I pray your church is not among them.

Do You Hate to Wait?

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Anxiety is the slave song of the human heart under the tyranny of insignificance. Impatience is an acute strand of anxiety—played in a certain key—that can mesmerize and trap a soul in an infinite loop of hypnotized idolatry. With each heartbeat, drops of innocent desire increasingly become a torrent of violent mania, accruing simple words with vast jurisdiction: “I want it”…“I want all”…“I want it all now, RIGHT NOW!”

And, ferocious as it is, this impatience remains cloaked under the calm innocence of the original desire. For a text message. For an answer. For a spouse. For a child, a job, a spot on the list.

Impatience is a profound aversion to the entire concept of “our daily bread,” in favor of a mere “Give us each day.” Usually, “Just give it.”

When God Says “Later”

We have heard a nauseating amount of times the Christian adage: “God gives three answers to prayer: yes, no or later.” There are several reasons God may say “later” for a blessing, both when he plans to give it, and even when he wants to withhold it. The difficult part is in never knowing which it will be.

“No” is easy, because, well…it’s a no. “No” is concrete, and therefore lamentable—you can grieve, heal and move on from “No.” God is protecting you from something. God is clearly doing something bigger when he issues a “No.” “Yes” is great, because it’s a yes. You get the thing. In both cases, pray with thanksgiving. But “Later” is hard, because it cuts the cord between you and the ground, and with nothing concrete to hold on to, can send you rocketing into internal turbulence and confusion.

The temptation that faces every Christian-in-waiting is to proceed as if God had given a “No” or “Yes.” To say, “I’m just going to assume I’m getting this,” or “I’m just going to move on without a clear answer.” But that is not what God is doing with “Later.” “Later” is not merely divine ambiguity. “Later” is God turning up the emotional volume knob to reveal what’s in the heart. With “Later,” God amplifies a Christian’s spiritual state. “Do you hear that? Do you hear that insecurity? Do you hear that fear? I’m teaching you how to respond to that. I’m teaching you how to process those emotions, and trust me with those thoughts.” “Later” is more than “not now.” “Later” means “Listen while you wait.”

Delayed Gratification

We don’t know if a “later” is “yes” or “no” until after the fact. But for the times when God’s “Later” is “Later…but yes,” it will be helpful to remember that God’s most precious gifts are often established in gradation for three reasons.

1. To increase faith.

First, if God didn’t want a deep and affectionate relationship with you, he would give you everything you wanted immediately. He would placate you with the pleasures of this world. For those who know God, that is intuitively unlike him—not unlike him to bless, but unlike him to appease. God did not send his Son to propitiate your temper tantrum (Romans 3:21–26).

Because he loves you, God will not bless you so richly that you do not have to trust him. He blesses you seasonally, proportionately and incrementally, because he wants to bestow you with both the gift itself and the gift of faith, and never the former without the latter. CCEF counselor Ed Welch observes, “Such prosperity would be a curse.” God blesses us with the fullness of himself through the momentary incompleteness of his material provision.

2. To instill appreciation.

Second, immediacy can depreciate the value with which the recipient receives the gift. A loving gift does not add onto excess, but is a personal expression of care for a need or want (Matthew 7:9).

5 Key Points to Pray for President Trump’s New Administration

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Since the days of President Franklin D. Roosevelt, the first 100 days of any new presidency have often been times of intense and focused activity. It appears that the Trump Presidency will begin with that same flurry of governmental activism. The decisions made during that time will greatly impact our nation. Here are some very practical ways we can pray for those critical days.

1. Protection.

Pray for the Lord’s protection, not only over the events surrounding Inauguration Day, but throughout the new administration’s term of office. Physical and spiritual protection are needed for President Trump and Vice President Pence and their families as well as for all of the administration.

Lord, be their Defender!

2. Presence.

Nothing is more important than the Presence of the Lord Himself in the halls of government. Far too many in our nation would isolate our faith to a private personal one or to a house of worship. The Presence of God changes lives and meets the deepest needs—not just those of individuals, but also the needs of a culture. Welcoming the Presence of the Lord into government can open the door for a longing for His Presence in all of society.

Make Your Presence known Lord!

3. Peace.

In the midst of a badly divided nation from top to bottom, we desperately need God’s peace. Pray for the Lord’s peace to come into the Congress of the United States and into the Supreme Court of the land. May this new administration, that during the campaign often stirred up controversies, become known as an administration that unites and brings peace. Pray also that God’s peace would touch the church in this nation that found itself badly divided over this election.

We long for Your peace to come to our nation, Lord!

4. Provision.

We need to humbly come before the Lord and confess our need for His great provision to be poured out upon our nation. We need wisdom from above. We need the provision that meets healthcare needs in just ways. We need the provision of a robust economy that allows us to provide good jobs to those who are able to work. We especially need to be a nation that realizes that what we have comes from the Lord’s hand.

Thank You for being our Provider, O Lord!

5. Proficiency.

We need a government that is proficient in all its ways. The people of our nation too often look to government as an example of that which doesn’t work well. Inept and inefficient is often our basic view of the government. We need the new administration to begin to function well. We need this administration regularly to ask for the Lord’s help to make it proficient in government. That includes understanding what is and what is not the proper role of government.

You who created the world in six days, would You empower our government to properly use its power for efficient and just government?

4 Types of People Leaders Must Not Listen To

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Wise leaders listen to wise people. Because the people we listen to impact our decisions, our attitudes and our perceptions, it is critical that we listen to the right people. A leader who listens to the wrong people is just as foolish as a leader who doesn’t listen at all. Here are four types of people leaders must not listen to:

1. Those without character

The Scripture teaches us, “How happy is the man who does not follow the advice of the wicked” (Psalm 1:1). One sure way to rob your life and leadership of joy is to allow those without character to influence your decision-making.

2. Those without courage

When David committed adultery with a married woman, Bathsheba, he asked men in his palace to go and get her. They pointed out that she “is the wife of Uriah” but lacked the courage to refuse the request that would destroy a season of David’s life. If leaders listen to people without courage, they are only listening to people who tell them what they want to hear. Never receiving correction may be good for the leader’s ego, but it is horrible for the leader.

3. Those without compassion

The 12 tribes of Israel were restless after Solomon’s death, and an influential leader (Jeroboam) from the northern tribes approached Rehoboam (Solomon’s son) on behalf of the people. The people wanted Rehoboam to lighten the load of forced labor. The elders, those with wisdom, encouraged Rehoboam to serve the people and to speak with kindness, but young men who served Rehoboam, men who did not care for the people, encouraged him to declare that the load would be heavier and he would be harsher. He listened to their counsel, the people rebelled and the nation split. Leaders exist for people, so leaders who listen to those without compassion will eventually forfeit their leadership.

4. Those without commitment

Leaders will never lack for people willing to offer their advice and opinions. But many of these people are not committed to the ministry, the organization or the team. Some lob directives or critiques without a deep commitment to the mission of the team. Wise leaders only listen to those who are committed to the team and her mission.

10 Tips for Email Detox

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Following on from yesterday’s post which highlighted the email deluge that’s drowning so many of us, here are the steps I take to hold back the flood. I’d love to hear what you do in the comments below.

1. I check email three times a day.

I do a quick check as soon as I get to my desk at 7:15 a.m. This is mainly to make sure there aren’t any urgent family messages from the U.K. overnight. I very rarely reply to any emails on this check, unless there is an emergency.

My second check is 12 noon. Again, I very rarely reply to anything on this check unless it’s something urgent from a colleague or in my congregation.

My third check is about 3 p.m. when I process all my email in one batch until (ideally) I have nothing in my Inbox.

2. I set a time limit of about 45 minutes to process email.

This deadline forces me to minimize the time on each email and squeeze in as many as I can within the time. I keep them as brief and to the point as possible. If there’s an email that’s going to take more time than usual, I will usually put it in a folder marked Friday. If there are emails I haven’t got to in that time, I usually just leave them in my Inbox until the next day and deal with them first.

3. Each Friday afternoon, I devote an extra hour to longer emails.

This is when I process my “Friday Folder.” These are emails that involve me doing some research or offering some counseling/pastoral advice. I usually process these in the order I’ve received them. Sometimes I get through three or four, sometimes less. If it looks like I won’t be getting back to somebody for a while, I’ll let them know that. I also use this hour to process any Facebook messages.

4. I check email twice at weekends.

I take a quick look once on Saturday and once on Sunday and very rarely reply to any.

5. I do not check email on vacation.

When I go on vacation, I set up an auto-reply specifying the dates I am out of the office and will not be responding to email. On the auto-reply I give the email address of my assistant, Sarah, and ask them to contact her if there is anything that cannot wait. She then decides whether to contact me by text or to just ask the person to wait.

6. I have standard replies for my assistant.

I have four to five standard replies for my assistant to send to common questions and inquiries. These include requests for counseling/advice, preaching/speaking, book reviews, book endorsements. I used to use this more and need to get back to it again (my fault, Sarah!).

7. I delegate some replies.

Sometimes I ask my assistant or a student to answer an email for me. I may give some brief guidance and leave the exact wording to them.

8. I delay some replies.

If someone is emailing me too much, I will often delay answering for a few days or a week or so. I don’t do this very often, but I have found that delaying replies lowers expectations and eventually reduces unnecessary emails.

9. I don’t feel obliged to answer every email.

Email has made it possible for just about anyone to access us at any time of the day (or night) with a request or a question that may take 15-30 minutes to answer. There have been times in my life when I could have filled most of my working day with answering such emails from people I’ve never known or met. I no longer feel obliged to do that. I used to feel guilty if I didn’t respond. No longer. My primary responsibilities are to the Seminary and congregation that have called me (and pay me) and I should feel guilty if I am not serving them in the way I have promised. So, often, I will ask my assistant to explain that I cannot answer due to my moral obligation to serve my employers.

10. I keep junk out of my Inbox.

This is a constant battle, but I regularly purge my Inbox to ensure that it’s not being clogged up with newsletters, offers, promotions, spam, etc. It’s too distracting when I’m trying to process real email.

11. I turn of all notifications.

I hate the idea of being constantly interrupted by beeps and banners on my phone or computer. I just think that’s insanity if we’re trying to do any worthwhile work and train our brains to think well and think deeply.

Hope some of these tips help you. I realize some of them may not be applicable in your situation. And, as I said, I hope you can give me some tips too.

Retraining Our Minds on the Things of Christ: Thoughts as We Draw Closer to Inauguration Day

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I have recently posted a number of articles on politics, in particular about where Evangelicals find themselves as the new President of the United States is inaugurated and how our witness has been damaged as a result of this election (Rebuilding Our Witness: Part 1, Part 2).

Regardless of how you voted, it’s just obvious that this has had a negative impact on the reputation of Evangelicals.

Of course, this topic is front and center for me with the inauguration of President-elect Trump later this week. I am even co-hosting a panel discussion on Tuesday, January 24, at 7:00 pm CST that you can attend in person or via livestream (Fractured).

I hate to be the bearer of bad news, but Christianity has taken a blow for the worse in this election, and likely antagonism toward Christians will continue to rise in our nation, because the fundamental pattern remains unchanged. (Of course, not in the form of martyrdom and death as in many other countries of the world, but in other real and tangible ways.)

When I say Christian reputation has taken a blow for the worse, it’s not because of who won or lost. It’s because of how the Church acted before, during and after the process. It was, in fact, quite far from the shining moment of the Christian faith in America. And yet we must move forward. The gospel, and the Person the gospel speaks of, compels us to move forward and once again shine brightly in the world.

Let me share a few questions for us to consider over the next year as we adjust to a new political reality and how we can best respond.

1. How do I interpret my candidate’s loss in light of scripture?

There were a lot of candidates in this election—and yours probably lost, either in the primary or in the general election.

Believe it or not, your candidate’s loss is not the worst thing for Christianity. A pharaoh who “did not know Joseph” (Exod. 1:8) enslaved God’s people and commanded the murder of Jewish boys, yet God’s people survived. Herod ordered the slaughter of infant boys in the region of Bethlehem (Matt. 2:16), yet Jesus was kept safe.

Nero and countless Roman emperors persecuted and executed Christians because of their worship of the eternal, triune God; yet, Christianity not only survived, but thrived during these periods of distress. The election of a different candidate than you preferred is nowhere near the worst thing Christianity has faced. In fact, it reminds us that our candidate is not our savior, nor can he or she in any way hinder God’s kingdom from advancing in the world.

2. How should I act if my candidate won?

For some readers, your candidate won the election because Donald Trump was your candidate.

If this is the case, I would offer two suggestions.

First, don’t flaunt it.

Remember, a lot of people voted differently, and are feeling unsteady or insecure about the country’s future. A characteristic of biblical Christianity is humility and grace (Eph. 4:2; Phil. 2:3; Col. 3:12). This is a good time for that.

By flaunting Trump’s win, you are acting antithetical to the New Testament’s call to show kindness toward one another, a fruit of the Spirit (Gal. 5:22). When you show humility, it communicates grace to those around you and models Christian unity.

Second, don’t believe the lie that any specific President will solve our country’s problems or usher in a new area of prosperity.

Scripture tells us not to put our hope in military might or in kings, but in God and His salvation alone (Ps. 20:7; Isa. 31:1). Christians who place their confidence in a presidential victory instead of a sovereign God have traded their hope in the True Creator for a creature who can never give us what we ultimately need.

3. How do I become thankful for the outcome of the election, regardless of the result?

Paul has some radical statements about how we should address kings and those in authority: we should pray with them, pray for them, intercede on their behalf and be THANKFUL for them (1 Tim. 2:1-2). Additionally, he says that our new life in Christ should result in peace ruling our hearts, and we should be thankful (Col. 3:15).

These are strong commandments that we should take seriously, especially in this contentious time.

As Christians, we have confidence that the Lord has given us a new life, and the peace that flows from this truth is the means by which we can be thankful and pray for the leaders God has placed over us. Within our new gospel framework, our approach can be obedience, recognizing that thankfulness aligns our hearts with God’s and submits to His authority and Lordship over the world.

4. How do I view the country in light of God’s promises?

The Bible is clear that God oversees the nations of the world (Deut. 32). He has even used rebellious, sinful nations like Babylon and Assyria to accomplish His purposes, but He has only chosen one people to carry His kingdom into the world: Christians (Gal. 3:28).

It might be challenging to consider, but America has no special promises or protections from God. However, it does have a unique role, like every other nation, in God’s plan.

We are wise to remember the framework of citizenship laid out by Peter. He describes believers as those “who reside as aliens” (1 Pet. 1:1) and are scattered throughout the world. He commands Christians to look to Jesus, the one who has formed them into “a holy nation” (2:9). They were formally pagans without an identity, but Jesus has brought them together as “the people of God” (2:10).

Our citizenship, therefore, is in heaven and not within specific geographic boundaries. Our response to this reality is to think with a kingdom mindset and not an American mindset, remembering God is working across the world through His people, with His Spirit and for His purposes.

The Bible says that God removes kings and sets up kings (Dan. 2:21). On November 9, when the votes were counted and a winner was determined, God was not surprised at the result of the election, and His kingdom is not going to be limited or expanded any more than it was on November 8. This is true as well for after our new President-elect is inaugurated later this week.

Our unison as brothers and sisters in Christ must override the political outcome. Jesus, and unity in Him, is more valuable than a political victory or defeat. When we believe this, our approach is self-aware humility that we don’t know the plans, but we know that He will continue to answer the prayer: “on earth as it is in heaven.”

7 Suggestions for a Leader to Have a Better Weekend

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If you are like me you love your weekends. T.G.I.F., right? In fairness, my weekends are shorter than some. My busiest day is usually Sunday. But, I love the weekend I have.

In my experience, however, if we are not careful the weekend passes so quickly we begin another work week feeling we wasted the weekend we had. Or we are so stressed by the week behind or the week ahead that all we do is catch our breath and we can’t fully enjoy the weekend.

This is true for everyone, but from my perspective as a leader, this is especially a problem. For most leaders, we never feel our work is done. What we are leading—and even more, who we are leaving—always weighs heavily on our mind. This makes enjoying our weekend even more important, though—so we can be prepared for the week ahead. We need quality down time to experience the best quality “up” time.

So, how can we help guarantee better weekends? Every weekend—or at least most. I have learned the more intentional Cheryl and I are about planning for it, the better weekends we had as a family when our boys are home and now as empty-nesters.

Here are seven suggestions for leader:

Plan well on Monday

Set your week up for success. Plan what you can realistically do in a week and end the week with a sense of accomplishment. I use checklists every day and every week. I try to end my Friday being as “done” as possible.

Do hard things now

Handle the hard stuff as they arise. Try not to carry it into the weekend. Obviously this is not always possible, but many times it is. For example, don’t put off a difficult conversation you know you have to have until Monday if you can and should do it today. It will haunt you all weekend. Whatever the issue, bite the bullet and handle the tough issue, as soon as effectively possible.

Be honest with others and your schedule

Don’t feel bad about declining activities on the weekend. If you want to go somewhere then go, but if you’d rather relax—don’t feel guilty saying so. The quality of and your ability to say no always determines the quality of your life and ultimately your leadership. Say yes sparingly when accepting weekend appointments. Invitations sometimes sound good on Monday, but are less exciting on Saturday morning.

7 Signs of Healthy Empowerment

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Empowering other people on the team to be leaders—it’s called delegation—is critical to a successful church or organization. Every leader talks about delegation, but few truly empower others to be leaders. It’s a frustration I hear frequently from staff members of churches.

Frankly, as one with a strength (StrengthFinders) of command, I can easily take over if no one else takes the lead. It takes discipline as a leader, but I want to create an environment of healthy empowerment. I want to lead a church that produces leaders—disciples who actually make disciples.

But, how do you know whether healthy empowerment is occurring?

I don’t know if we can follow a script, but perhaps there are some principles that need to be in place to know we are creating cultures conducive to empowerment.

Here are seven signs I look for in healthy empowerment:

(This is written from the perspective of those being empowered—“you” being the one empowering.)

Confidence is conveyed

They know you believe they can do the job. They aren’t questioning your belief in or support of them. People are less likely to take risks if they feel you will always second-guess them.

Expectations are clearly communicated

They know what a win looks like in your eyes and what is required of them to complete the task. You’ve not left them guessing. You stay available to them through the process if questions arise.

Authority has been granted

They have the power to script the path to accomplishment. They don’t need to “check-in” for approval on every decision they make.

Permission to fail is assured

They know if it doesn’t work they will be encouraged to try again. You won’t hold it against them and you can learn together to improve the next time.

Resources are adequate

They have the training, tools and people to accomplish the task—including your support.

Their back is protected

They know their decisions will be backed by senior leadership—by you. If the complainers rise—which they will—you will be there to defend their efforts.

Recognition is shared

They know they won’t do all the work just for you—or someone else—to get the credit. They will be adequately appreciated for their work.

Consider your process of delegation. Consider my list.

How are you doing?

How to Solve Common Wireless Mic Problems

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What’s your biggest frustration with wireless microphones?

I posed this question to the huge Behind the Mixer community on Facebook and received a host of responses. Many repeated the struggles of others. I’ve compiled their responses and summarized them into 11 areas of frustration and challenge, and then presented ways to fix/overcome/defeat each of them.

1.    Poor battery life

Wireless microphones quickly suck battery life. Think about it, as soon as the wireless transmitter is turned on, it’s sending a signal. The key to a good battery life is to pick the right batteries.

If you have to use single-use batteries, check the microphone manual for what the manufacturer recommends. These will usually be Alkaline. I prefer the rechargeable route. You pay more upfront but the batteries will last for years and that’s less batteries going in the trash or recycling bin. In this case, look to Ansman or Horizon rechargeables. Check out this page from Horizon on rechargeable batteries:

If you run multiple services on the weekend, turn the microphones/battery packs off between services. Once you have reliable batteries that can last five or six hours then it’s not a concern. We use rechargeables that can last throughout a Sunday morning from 8:30 a.m. until 12:15 p.m.

If you want to read up more on battery types and selection, check out this article by Audio Technica:

2.    Difficult frequency coordination with multiple microphones.

Wireless frequency configuration is easy with a couple of microphones. Most modern microphones have an auto-scan to find a clear frequency and when you’re working with more than one of the same model, the manual can include frequency settings for multiple microphones to prevent intermodulation.

If you’ve got a lot of microphones, then it’s helpful to go a bit more high-tech and check out the Shure Workbench 6 system control software to help navigate what is available and it also networks with many of the Shure microphone receivers for easier control of frequency selection. Check out this site for details, including the free download and video tutorials:

3.    Off/Mute control inadvertently activated.

The Shure Axient system has remote control over the wireless microphones so if they accidentally mute them, you can turn them back on—which is great unless they do it during a song or mid-sermon. But that’s a high-end system so let’s look at more common options.

See if the wireless microphone/pack has a locking option to lock the device in the ON position. When this is the case, you don’t have to worry about fidgeting fingers. Those that don’t have the locking option can use black electrical tape or gaff tape to secure it in the ON position.

As a tip, record the channel frequency settings the microphone uses in case it’s accidentally reset or changed. I’ve had one reset itself for no apparent reason. While newer systems enable device-pairing (as long as you are within about three inches between the two devices), sometimes it’s faster to use the controls to reset it yourself—especially when you are backstage such as at a larger church. You might even write in on a label inside the battery compartment. Some allow for disabling the mute button such as with the Sennheiser EW300 G3 handhelds.

Sometimes a pastor might say they want to keep control of the power to their microphone. When this is the case, remind them they will have a delay between when they turn it on and when they can use it. I’ve seen a microphone with a 10-second delay time.

4.    Poor microphone technique

OK, so this isn’t limited to wireless microphones. But if no one on stage knows how to properly use a microphone, it’s your job to show them, be it handheld usage or head-worn mic adjustment and placement. If it’s a struggle with only one person, talk with them, or in the case of a band member, talk with the worship leader if you don’t feel the musician would listen.

5.    Upcoming FCC regulations

This isn’t a wireless problem unless your microphones are in a range the United States FCC is taking back. We lost the 700-800 band a few years ago and now we are looking at 600 MHz up to 698 and possibly lower. Check out this article from Sennheiser for more information

If your wireless equipment is in the 600-700 range, start planning for replacements but wait until the FCC finalizes the auctioning off of this airspace so you know exactly what range is now prohibited for wireless microphone use as they might not auction off the whole band. Also, check with microphone companies for possible rebate offers as they offered back when the 700-800 band was lost.

Church Revitalization for a New Generation

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Welcome to this week’s unSeminary podcast and thank you so much for joining in. We have Lee Kricher with us.

Lee started preaching with Amplify Church in the suburbs of Pittsburgh in 2003, which was really at a moment of much needed revitalization. Amplify started in the late ’70s and had very strong growth until about 1990 when it began to decline. In the last 13 years, they’ve done everything they could do to turn the church around and connect with the younger generation.

One of the biggest indicators that a church is in decline is not only the average attendance, but the average age of the congregation. While the average age of the community where Amplify was located was mid-30s, the average age of Amplify’s congregation was mid-50s. They needed to find ways to connect with the community around them. Lee is with us today to talk about how they revitalized Amplify Church and how you can do the same.

  • Make a change in mindset. The apostle Paul writes about having our minds renewed. The church needed to renew themselves organizationally because their mindset was “if it’s good enough for me, it should be good enough for my kids.” It wasn’t the values or beliefs that were the problem, it was that the mindset of the church was stuck in the ’80s. They needed to move forward from believing that what they had always done was good enough, to questioning what it would take to reach the younger generation. That change in mindset became the foundation for the revitalization of the rest of the church.
  • Focus on the responsibilities of the church. To prepare the congregation for the needed changes, Lee made it a focus of his sermons for the first few months. Lee emphasized how important it is to not only live a godly life, but to also focus on the legacy that we leave for the next generation. In addition to the sermons, he also took the leadership team to North Point in Georgia to see a multi-generational church in action and how they are changing their city. This expanded the team’s horizon and gather inspiration and ideas. Within a few months, many members agreed that they could not stay the same and changes were necessary in order to reach that younger generation.
  • Identify your essentials. For Amplify Church, the essentials were the weekend service, small groups and children/youth ministry. They committed that they would give up everything else and put 100 percent of their focus into those three things because they felt that those were the important factors that would lead others to Christ. As Lee notes: “Studies have shown that perhaps the highest-impact churches tend to have a smaller number of things that they try to focus on.” Determine what the essentials are in your church and put all of your energy into them.
  • Make room for the younger generation. One of the problems at Amplify was that there was no dedicated space for children and teens. Everything was focused on the adults and set up for their use. They had the attitude that the children could use that area when the adults weren’t using it. So one of the changes Lee instituted was setting aside a dedicated space for the children/youth. This was met with some criticism because there were no children attending the church at the time, but Lee explained that this was the whole reason change was needed. Once Amplify had this dedicated space and ministry for kids, the members began to reach out to family and friends to invite them to come and bring their children. This began a buzz around town that something was really happening at Amplify and new people started coming with their families. The church developed the reputation of being one that really cared about kids, something that they’d never had before. It’s critical to focus on children and student ministry in order to reach the younger generations and make a difference in both the church’s reputation and the community around you.

You can learn more about Amplify Church at their website www.amplifychurch.com. Or check out Lee’s book on revitalizing your church at www.foranewgeneration.com.

What Henri Nouwen Can Teach Youth Pastors

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I love learning about leadership.

Developing leadership skills is an important ongoing discipline for any youth pastor. Some of the best leaders in the youth ministry world are always growing, learning, thinking and developing their leadership skills.

Often I find myself asking the question of:

What should Christian leadership look like?

Well, I recently read Henri Nouwen’s book In the Name of Jesus: Reflections on Christian Leadership. 

* Side note—If you don’t know about Henri—you should. Henri was a top notch theology professor at Harvard, Notre Dame and Yale. And one day Henri decided to leave the prestigious work at the academy to go work with mentally and physically handicapped people in Ontario.

The last section—In the Name of Jesus—talks about this idea of “from leading to being lead.”

Nouwen says the biggest temptation any Christian leader will face is the temptation of being more powerful.

What makes the temptation of power so seemingly irresistible? Maybe it is that power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life. p. 77

A leadership in which power is constantly abandoned in favor of love is a true spiritual leadership. Powerlessness and humility in the spiritual life do not refer to people who have no spine and who let everyone else make decisions for them. They refer to people who are so deeply in love with Jesus that they are ready to follow him wherever he guides them. p. 83-84

I hate to admit it but youth pastors are inclined to have a power and control problem.

I struggle with it.

I have seen many student pastors struggle with it too.

We want to lead and rarely want to be led. I talk a lot about this struggle in the post “Teaching Youth Pastors How to Tapout.”

But how can we go about fixing the youth pastor power problem?

Nouwen suggests “theological reflection.”

Say what? Reflecting on theology?

I get it—some of you may think thinking theologically is a waste of time. Reflecting on theology doesn’t have any actionable results.

However, thinking theologically improves the mind and soul and quiets the ego. Reflection helps leaders become more self-aware and selfless. Thinking theologically means you actually have to think about how you are becoming more or less like Jesus. And this can be a really sobering reality to face.    

Few ministers think theologically. The behavioral sciences such as psychology and sociology dominate education. Most Christian leaders today raise psychological or sociological questions even though they frame them in scriptural terms. Thinking with the mind of Christ is hard to find in the practice of the ministry. p. 85-86

To be a Christian leader, it is essential to be able to discern from moment to moment how God acts in human history and how the personal, communal, national and international events that occur during our lives can make us more and more sensitive to the ways in which we are led to the cross and through the cross to the resurrection. p. 86-87

Youth pastors may need to move from a leadership built on power to a leadership in which we discern where God is leading us and our people (p. 91-92).

In my opinion, Nouwen is a stud who writes and lives a style of leadership more youth pastors need to embrace.

Multiplication: The Most Important Thing Your Church Will Ever Do

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Church planting is part of Saddleback’s DNA. We’ve started at least one church every year since the beginning.

It is simply who we are. We believe that mature churches are just like mature plants or mature people: They bear fruit.

You can tell an apple tree is mature when it starts growing apples. You can tell a Christian is mature when he or she starts winning other people to Christ. And you can tell a congregation is mature when it starts having babies—planting other churches.

I believe any definition of fruitfulness for a local church must include the planting of new congregations, in addition to growth by the conversion of unbelievers. If we’re not reproducing, then it is a sign that something is unhealthy in our congregations.

As I’ve often said, a church’s health is measured by its sending capacity, not its seating capacity.

Regardless of size or location, your church can help start new congregations. At Saddleback Church, we started our first church plant when we had 150 people coming to the weekend services. The truth is, it doesn’t take a megachurch to start new churches.

Over the course of our history, Saddleback Church has planted three kinds of churches.

We’ve planted micro-churches, or house churches. They are small groups. They can multiply quickly because of their simplicity.

We’ve also planted mid-size churches. These are what most of us think of as “churches.” They are 100 or 200 or 300 people. They don’t have the simplicity of a micro-church, but they have more strength.

And we’ve planted megachurches. That is, we’ve planted churches that have grown very large, that have gone on to plant many other churches.

I’m for megachurches, and mid-size churches, and micro-churches. They each have their own strengths and weaknesses.

No matter what size your church is, you can be involved in church planting. You can reproduce.

Jesus doesn’t expect us to produce more than we can, but he does expect us to produce all that we can by his power within us.

Trauma Is Not a Life Sentence

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Trauma is a certain kind of suffering—the kind that overwhelms one’s ability to cope. A whole class of wounds that cripple. A wound that buries itself deep in our consciousness. A tragedy too heavy for us. It happens in the past, but asserts itself over and over in the present.

Sex, too early.
Death, sudden.
Violence, familiar.
Betrayal, intimate.
Neglect, prolonged.
Violation, normalized.
Abuse, excused.
Pain, pervasive.

The trauma of combat and the trauma of abuse have similarities, but are not the same. We are focusing here on trauma related to abuse which, despite often happening so close to home, requires wartime metaphors to make sense of the tumult in our minds and hearts.

How do we faithfully navigate the overwhelming wounds and unpredictable triggers as believers?

Trauma for Christians

Some Christians have been trained to think that proper believers will not continue to experience traumatic symptoms for the rest of their lives because of Christ’s liberating work. On the other hand, hope and freedom are withheld by other well-meaning Christian counselors who insist on our “need to process”—the need to focus exclusively on our trauma, the need to speak at length about the pain, the need to obsess over it, the need to become preoccupied with our wounds—the notion that only in giving ourselves over to our trauma can we be free from it. One is cruel optimism; the other is an incurable diagnosis. Both are forms of false witness.

Both are things professionals say. Both things amateurs say. Depending on the circumstances, both remotely accurate, and both totally false. So how do we know what to believe about ourselves, and about God? The church seems to walk precariously in these situations between two serious trenches: 1) teaching that Christ insists on a certain kind and pace of recovery for the wounded, or 2) insisting that lifelong psychological trauma is so much a human experience that God cannot help much.

There are countless stories of churches blanching traumatic experiences and ongoing distress with reductionistic redemptive strategies, undercutting and offending the legitimacy and necessity of true lament. There are countless other stories of parents’ relationships with their children utterly destroyed—not to mention seeming relationships with God—because a counselor was overly fixated on the trauma. For these reasons, the term trauma is heard both too little and too often in our day—too little in addressing the profound wreckage of abuse, and too often as the controlling, decisive narrative in our story.

5 Scripture-Based Prayers to Pray Over the Inauguration

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This Friday, January 20, 2017, the United States will swear in its newest president: Donald Trump. It’s no secret this election has been one of the more polarizing times in our nation’s history—even among Christians. In light of the inauguration and the feeling of uneasiness that is resting on us, we’ve put together five scripture-based prayers you can pray as America swears in our 45th president.

These Scriptures are taken from a widely-read passage of the Bible—Jeremiah 29. This is a letter the prophet wrote to the exiles who had been taken to Babylon and forced to live under the rule of a Babylonian king. Although our circumstances may not line up exactly with the exiles to whom Jeremiah writes, his instruction to keep their hope and their faith in God during a very troubled time is exactly on point with what we need to be praying during this season of our own history.

Pray for the peace of the city

But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. (vs. 7)

Suggested prayer: Lord, we ask for peace to reign in Washington D.C. as Trump is sworn in as well as in the cities throughout our nation. Please protect us and keep us safe. Help us to prosper, even when everything in our circumstances indicates we shouldn’t or probably won’t.

Help us not to be deceived

For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord. (vs. 8)

Suggested prayer: Lord, help us not to fall prey to things like deception, false reports and false prophecies. Help us to be able to discern between the truth and lies. There has been so much falsehood in the election season, it’s hard to know what is true. We ask that you open our eyes to the truth and rely on what you’ve told us to be true through your word.

Give us a future and a hope

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. (vs. 11)

Suggested prayer: Lord, so many are full of fear over what this new administration may bring. We ask you to speak comfort and hope to our hearts as we enter this new season. Help us to trust that you have good things planned for us and that if we put our trust in you, we won’t be disappointed. We can’t trust in rulers or government systems, but we can trust in you. Please help us to hope in you to bring about a good future.

Help us to seek you with our whole heart

Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. (vs. 12-13)

Suggested prayer: Lord, your word says we will find you when we seek you with all our heart. We’re asking you to please turn our hearts back to you, to help us to seek you in every area of our lives—in our families, our occupations, our choices, our responsibilities, and the resources and people we steward. We are accountable to you for everything we have and we ask that you help us to seek your heart and your will for everything entrusted to us. Where our hearts have gone astray after idols, Lord, where we have allowed something else to take your place, please correct us.

The final point doesn’t come from Jeremiah, but from Paul’s letter to Timothy.

Please help our new President

First of all, then, I urge that supplications, prayers, intercessions and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:2)

Suggested prayer: Lord, you instruct us to pray for our rulers, and so we ask you to please help Trump to rule our nation well. It is an incredibly difficult and taxing job he is stepping into, so we ask you to guide him with wisdom, understanding and humility. Please help his administration to make and implement just laws, to be diplomatic and gracious with other nations, and to care for the people in their charge. We ask for your mercy and grace on the President and his administration.

Whether you are planning on watching the inauguration or not, please take the time to pray as our nation enters a new season. A lot of people are anxious, fearful or upset about the situation. Whether you agree with these people or not, please be considerate. This is not a time to voice opinions or bring someone around to your point of view, but a time to minister to those who may be having a hard time with this election.

Doctor Advises Pastors on How to Minister to Couples Struggling with Infertility

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According to Megan Best, a medical doctor and a bioethicist, 1 in 6 couples struggle with infertility. For those who are unable to conceive a child, infertility places a particularly heavy weight of suffering on the couple.

In the following video, Best gives advice on how a pastor might counsel and encourage a couple experiencing this difficulty.

First off, she starts with some general information. defines infertility as a couple having normal sexual relations, absent of contraception, and not being able to conceive after a year of trying. One Possible cause in the higher rates of infertility in this generation versus generations previous is that women are trying to have children later.

There are a few paths couples can choose from, available through modern medicine, when faced with infertility. However, Best warns Christian couples in particular need to be careful when choosing which path to choose. She explains there is a “tension between what’s possible and what’s ethical.”

Her other caution is that if we’re so desperate to have a child that we’re willing to do anything it takes, we’re making an idol of that child.

Best offers the following advice to pastors counseling a Christian couple who faces infertility:

Don’t try to minimize the pain the couple is feeling.

Infertility is a very painful thing to face, although it can be a bit hard to empathize if you have not faced this particular pain yourself.

Encourage them to make healthy lifestyle choices.

There are seemingly small steps the couple can take to increase their chances of conceiving, like not smoking, eating a healthy diet, getting their vitamin levels checked, etc.

Help them realize it’s up to God whether or not we have children.

This is the bottom line of Best’s advice: We need to encourage couples to trust in God’s outcome rather than trusting in medical procedures. Best feels it’s all right to use medical technology to correct any physical problems we have that are preventing us from having children, but we don’t want people to start thinking that it’s ok to have a child at any cost. After counseling many couples, Best says sometimes it’s encouraging to tell couples “it’s ok to stop trying.” Sometimes couples need to be reminded that it is possible to have a rich and fulfilling life without children.

Joni Eareckson Tada: What Every Pastor Needs to Know About Ministering to Those With Special Needs

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Joni Eareckson Tada, the founder and Chief Executive Officer of Joni and Friends International Disability Center, is an international advocate for people with disabilities.

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A diving accident in 1967 left Joni Eareckson, then 17, a quadriplegic in a wheelchair, without the use of her hands. After two years of rehabilitation, she emerged with new skill and a fresh determination to help others in similar situations. Joni is the general editor of the Beyond Suffering Bible. She and her husband, Ken, have been married since 1982 and reside in Calabasas, California.

Key Questions:

What advice do you have for pastors who are ministering to people going through incredible suffering?

How have you learned to apply the promises of God when you feel discouraged?

What would you say to someone who feels guilty for not having to suffer much in their life?

Key Quotes:

“God permits what he hates to accomplish that which he loves.”

“[God] loves to see us lean hard into Jesus and develop perseverance, endurance, patience, self-control, compassion for others who hurt, and most of all, he loves to see the image of his own son shine through our smiles.”

“I finally cried out: Oh God, if I can’t die, then please show me how to live!”

“Many Christians wish they could erase the word suffering out of the dictionary. Today’s culture of comfort and instance gratification has no patience for suffering and I think that Christians have bought into the cultural innuendo.”

“Most of us want to drug suffering, escape suffering, divorce it, institutionalize it, surgically exorcize it, do anything but actually live with it.”

“Suffering might well be God’s choicest tool in shaping the character of Jesus in us.”

“We as Christians should never think of ourselves as above our master. God shares his joy, his peace, his contentment on his own terms, and some of those terms call for us, in some measure, to suffer as his own Son suffered.”

“It should give us encouragement that the same Jesus, in the garden of Gethsemane, trembled, shuddered, was overwhelmed with the thought of suffering that lay ahead of him…I’ve got a Savior who identifies with us, who resonates with us. He’s Emmanuel, God with us. He gets it. He understands the horrors of suffering.”

“God’s power is best displayed through human weakness.”

“I’m grateful for the wheelchair. I’m grateful for the fact that this is the prison that has set me free.”

“If you’re not suffering, then find someone who is, and make their life a little easier.”

“Let’s start living out what we actually believe about the word of God.”

Mentioned in the Show:

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