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‘Shall Reap Corruption’—Harrison Butker Posts Bible Verse Following Olympic Controversy

Harrison Butker
(L) Theonewhoknowsnothingatall, CC0, via Wikimedia Commons (R) Screengrab of a segment during the 2024 Olympic opening ceremony in Paris, France via Peacock.

Kansas City Chiefs kicker Harrison Butker went viral after posting a Bible verse in response to the Drag Queen performance that was featured during the Opening Ceremony of the 2024 Olympics in Paris, France.

The performance appeared to parody Leonardo da Vinci’s “The Last Supper.”

In post that has received over 4.9 million views on X, Butker shared an image of the controversial performance alongside a quotation of Galatians 6:7-8, which reads: “Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.”

RELATED: Harrison Butker Slams Biden and Taylor Swift During Controversial Commencement Address at Benedictine College

Butker also posted an Instagram, where he said, “This is crazy.” That post has since expired.

Olympic officials were quick to apologize for any offense that was caused by the controversial segment. “Clearly there was never an intention to show disrespect to any religious group. [The Opening Ceremony] tried to celebrate community tolerance,” said Olympic spokesperson Anne Descamps during a press conference. “We believe this ambition was achieved. If people have taken any offense, we are really sorry.”

Thomas Jolly, the performance’s artistic director, said the performance was “interpretation of the Greek god Dionysus [that] makes us aware of the absurdity of violence between human beings.”

RELATED: ‘God Will Not Be Mocked’—John Cooper, Andy Stanley, and Candace Cameron Bure Outraged Over ‘Blasphemous’ Olympic Opening Ceremony

In May, Butker, a three-time Super Bowl champion, was sharply criticized after he spoke out against abortion and Pride Month and spoke in favor of women prioritizing homemaking during a commencement speech at Benedictine College in Atchison, Kansas.

Earlier this month, Serena Williams took a shot at Butker during the ESPY Awards, telling the All-Pro kicker, “We don’t need you.”

During the awards, Williams was joined onstage with her sister, Venus, and “Abbot Elementary” star Quinta Brunson to celebrate women’s sports.

How Matthew West Is Living Out His New Single, ‘Don’t Stop Praying,’ With Fans and Followers

Matthew West
Screengrab from YouTube / @MatthewWestOfficial

Christian singer and songwriter Matthew West is living out the words of the title track of his forthcoming album, “Don’t Stop Praying,” by encouraging his followers and fans to persevere in prayer and to put their hope in God. 

“I want to know if you’re out there, and maybe you’ve had something, that one thing, that you’ve been praying for for a long time,” West said in a video posted July 15, “and maybe it was a long time before you saw the answer to that prayer or the breakthrough or the miracle. Maybe you’re still praying for it.”

West asked people to share their stories if they felt comfortable. “I think it could encourage other people who are maybe going, ‘Should I even keep praying for this?’” he said.

“Let’s take a moment to encourage and pray for each other,” the singer said in the caption.

 

View this post on Instagram

 

A post shared by Matthew West (@matthewjwest)

Matthew West Prays for Couple at Concert

According to his website, Matthew West is a five-time Grammy nominee and the winner of a number of other awards, including Dove Awards, K-LOVE Fan Awards, and an American Music Award. He has hosted the K-LOVE Fan Awards seven times.

RELATED: Matthew West Encourages Christians To Stand for Their Faith No Matter the Opposition

West’s album, “Don’t Stop Praying,” is set to release on Oct. 4, and his single of the same name achieved the No. 1 spot on Billboard’s Christian Airplay Chart, according to Crosswalk. West shared with Crosswalk the story of a woman who attended one of his concerts. When she and her husband approached him, West at first thought they wanted a selfie with him. 

But the woman said, “Would you mind praying for us?” She said she was having surgery the next day for breast cancer.

“Sometimes I can be guilty of saying, ‘Hey, I’ll be praying for you,’ and then you get busy with life, you move on and forget,” West said. But this time, he took a moment to pray with the couple, despite the long line of people waiting to see him.

Settlement in Mica Miller Case Leads to Justice, Say Lawyers for Her Family and Husband

mica miller
Mica Miller. Screengrab from Facebook / @Mica Miller

The family of Mica Miller has reached a settlement with her husband, Pastor John-Paul Miller, resolving their disputes about Mica’s death. After a July 29 probate court hearing, lawyers for both sides announced the settlement, saying it provides closure to the case and justice for Mica.

Some terms of the agreement are confidential, but attorneys said it prevents Mica’s family from moving forward with a civil wrongful death lawsuit against John-Paul. In addition, John-Paul will be the representative for Mica’s personal estate. Earlier, her sister had requested that role.

The April 27 death of Mica Miller, age 30, was ruled a suicide. But questions lingered about alleged abuse and grooming by John-Paul, who was 14 years her senior. Prior to her death, Mica had repeatedly called police on her husband and had warned family members that he would be to blame if she was ever found dead.

RELATED: FBI Assisting With Investigation Into Mica Miller’s Death; SC Pastor Tried To ‘Raise Her From the Dead’

John-Paul Miller, pastor of Solid Rock Church in Myrtle Beach, South Carolina, has denied the abuse allegations. On the day Mica died, he was attending a sports event with a woman he was reportedly dating.

Settlement Brings Closure to Mica Miller Case

Attorney Regina Ward, who represents Mica Miller’s family, acknowledged that some people might be “disappointed” by the settlement. But she said the litigation could have taken years, and “we want to put this behind us.”

Mica’s family doesn’t “want to talk about Mr. Miller anymore,” Ward added. Instead, they want to “move forward to the next chapter,” working to pass a coercive-control law. Ward had previously pushed for a bill to end what she describes as “psychological warfare” that “will damage the very soul of a person.”

“We want to focus on the memory and beauty of Mica and everything she has represented for herself and every single person that has ever been in her situation,” said Ward. “When we say that we’ve gotten justice for Mica as a result of this settlement, it is true.”

John-Paul Miller’s Attorney Asks Protesters to Stop

Russell Long, legal representative for John-Paul Miller and his church, echoed Ward’s statement about justice. “This is over,” he said. “This global agreement is Mica’s justice. The next step is the legislative goal. We only ask that you remember Mica as the wonderful, beautiful person that she was.”

“Mica’s family, Pastor Miller, and the church have set their differences aside to allow Mica’s memory to live on without the encumbrance of continuous litigation,” Long continued. “Those that have sought justice for Mica should feel accomplished in helping the Francis family reach this milestone.”

Although “we don’t know every piece of information that led to the death of Mica,” Long added, “we do know that her life did serve a purpose. Her life mattered.”

“Those that are spending every Sunday morning protesting outside of Solid Rock Church chanting, ‘Justice for Mica,’” he said, “should recognize this time of healing and move on with their lives.”

Pastor Steps Down Amid Backlash for Failing To Report Possible Child Sex Abuse Material on Fellow Clergy Member’s Computer

Barry Stechschulte
Screengrab via WLWT5

The pastor of a Roman Catholic parish in Mason, Ohio, has stepped down after a petition calling for him to resign garnered more than 500 signatures. Fr. Barry Stechschulte of St. Susanna was recently implicated in the cover-up of the possible child sex crimes of another priest in 2012. 

In 2012, Stechschulte was serving at Holy Rosary in St. Marys, Ohio, when he discovered “inappropriate content, possibly child porn” on a computer that belonged to another priest, according to WLWT5. The priest to whom the computer belonged was Tony Cutcher, Stechschulte’s predecessor.

Stechschulte allegedly instructed a deacon to “destroy” the computer. The deacon reportedly carried out the request with a “blow torch.”

Stechschulte did not report the material to the police until 2018, after he had moved on from Holy Rosary and was serving at a different parish. Police conducted an investigation in 2018 but ultimately filed no criminal charges against Cutcher. Investigators indicated that the destruction of the hard drive complicated the investigation.

RELATED: Texas Pastor Resigns After ‘Inappropriate and Hurtful’ Behavior; Longtime Gateway Church Pastor To Serve as Interim Leader

Cutcher was removed from ministry by the Archdiocese of Cincinnati in 2018 after he was accused of sending inappropriate texts to a boy.

According to his Facebook profile, Stechschulte served Holy Rosary from 2012 to 2014 before moving to St. Patrick Catholic Church in Glynnwood, Ohio, in 2014. He came to St. Susanna in 2020.

Members of St. Susanna only recently became aware of Stechschulte’s 2012 actions, for which Stechschulte has apologized.

“I wish I could redo my initial decision from 2012. I am deeply sorry for the distress this has caused all of you,” Stechschulte said in a letter to the congregation.

However, a public outcry soon turned into a widely circulated petition for Stechschulte to step down. 

RELATED: Texas Pastor Known for Work in Community Arrested on 2 Sexual Assault Charges

“The decision you made to destroy evidence instead of reporting it to the proper authorities has severely compromised the confidence many of us have in your leadership,” the petition stated. “We believe that for the unity and peace of our parish to be restored, a change in leadership is necessary…we respectfully request your resignation from your position at St. Susanna.”

Signs of Hope in the Australian Church, Voices from the Global Church, part 4

Australian Church
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Note from Ed Stetzer: We are in a series called, “Voices from the Global Church,” leading up to the Fourth Lausanne Congress on World Evangelization. I serve as the regional director for North America, and serve with a team of other regional directors. I’ve asked them to share what God is doing in their regions as we plan toward the next congress. You can also find more at the Lausanne site, including the State of Great Commission report here. Part 1 of the series, The Church and Mission in Europe Today: Changing the Narrative, is here. Part 2 is The African Church and Its Global Significance. Part 3 is A New Era in Global Missions Emerging From Asia.

Now we go to Australia with Julian Dunham: 

Growing up in a conservative Christian Brethren church in Tasmania, Australia, I never saw a single person “get saved” from outside the core of seven or eight families. As the saying goes, the sign out the front said, “Whosoever will!”—but no one ever did.

In my teens, I risked attending a revival meeting at another church. And it turned my life upside down. I repented of my sin, got baptized, and started wholeheartedly following Jesus. It was the 1980s, and student ministry was prolific on high school and university campuses. We were discipled and did evangelism. I joined a discipleship group led by an older believer. I began evangelizing my friends, and several committed their lives to Christ.

At University, I continued evangelizing and discipling students. Afterward, I became a youth pastor in a large Baptist church, and I began to “train for the ministry.”

The Church Growth Movement 

While my theological studies helped me, learning from church growth movement excited me much more. My bookshelves contained works from Lyle Schaller, Peter Wagner, James Engel, Carl George, Gary McIntosh, Bob Logan, George Barna, Aubrey Malphurs, Bill Hybels, Wayne Cordeiro, and Rick Warren. Here I saw an antidote to the stagnant church of my childhood. The church growth paradigm beckoned me to lead a well-organized, strategic, capable, and respectable church. 

Without realizing it, I was moving from discipleship to a new and supposedly better paradigm: cell groups. The fruit seemed irrefutable. By the late 1990s, many “church growth” churches were growing, proving that attraction, vision, and meeting felt needs did work. We reached and baptized a lot of people—with one major caveat: most of the growth was from people transferring from other churches. 

Despite the good intentions and hopeful possibilities, the new and supposedly better paradigm wasn’t producing the results it promised. I now see that all too often people weren’t being fully discipled or trained to make disciples. Training a small group leader was not always the same as making disciple-making disciples. At the time, I wasn’t wise enough to spot the difference.

Church Planting Movements 

In the early 2000s, church planting resurged and new expressions of church emerged, focusing on different demographics that were seeking community and spirituality. Innovative models of ministry engaged the secular and spiritually curious. An influx of international collaborations and resources helped guide and enrich local initiatives. Some churches adapted to the rapid rise in immigration by embracing mono-ethnic congregations on the one hand or multicultural congregations on the other. 

Despite a decline in adherence to organized religion, this era marked a significant expansion in ecclesiastical diversity and outreach strategies. At the same time, like the focus on church growth, the renewed and innovative focus on church planting didn’t fully embrace the vision of making disciples. While these church growth and church planting movements had good intentions and some wonderful fruit, they fell short of the main goal of making disciples. I believe that if they had focused on making disciples, church growth and church planting would have naturally followed. Thankfully, we’re seeing that course correction happen more and more today. 

Disciple-Making Movements

A new vision for discipleship through disciple-making movements has emerged in our time. These movements intend to fulfill the church’s mission to make disciples, and they are finding church growth and church planting happen as a result. In contrast to the church growth and church planting movements, disciple-making creates fewer celebrities. Because many of the most fruitful initiatives of this movement happily fly under the radar, let me introduce you to four exciting developments. 

First, City to City’s Ripple Effect is a course produced by Julie-anne Laird and written by Helen Bell. Ripple Effect disciples everyday Christians in relational evangelism, encouraging long term prayer for friends and family while being more open in friendship. The course trains gifted evangelists to serve their local churches, as well as helping ministry teams think through pathways to faith and creating a consistent culture of evangelism. Ripple Effect is bearing fruit, and more churches are joining into the training every week.

Second, Crossway’s Building Discipling Communities (BDC) strategy focuses on cultivating meaningful connections within small groups. Emphasizing relational depth and spiritual growth through regular gatherings, it encourages participants to share life experiences, study Scripture together, and apply teachings practically in their daily lives. 

‘Jesus Is the Way’—Olympic Teen Skateboarder Uses Sign Language To Proclaim the Gospel to the World

Brazilian skateboarder Rayssa Leal
Screengrab via Peacock

Brazilian skateboarder Rayssa Leal used sign language to quote Scripture before a preliminary run at the 2024 Olympics in Paris, France, on Sunday (July 28).

The 16-year-old Leal signed a reference to John 14:6, which says “Jesus is the way, the truth, and the life,” when she was introduced before her run.

Leal’s preliminary run was enough to advance to the finals, where she won the Bronze Medal. This is Leal’s second Olympic games and the second time she has received a medal.

In 2020, when she was 13, Leal became Brazil’s youngest Olympian to compete in the Olympic games and was one of the youngest Olympians ever to medal at the games. Leal won the silver medal in the women’s street skateboarding event at the 2020 Olympic games in Tokyo, Japan.

RELATED: ‘God Will Not Be Mocked’—John Cooper, Andy Stanley, and Candace Cameron Bure Outraged Over ‘Blasphemous’ Olympic Opening Ceremony

After her bronze medal win, Leal told reporters, “When I was very young, I dreamed of becoming a skateboard athlete. And here I am, with a second Olympic medal from the Games. Once again, thanks [sic] God I won a medal. I’m very happy to be here.”

It is unclear why Leal used sign language to convey her message. Some reports indicate it might have been due to France’s secularism principle, known as Laïcité, which encourages the belief that government and religion should be kept separate.

However, according to an Olympic committee spokesperson, those restrictions do not apply to Olympians.

As the skateboarders were being introduced, each gestured while greeting the camera. Some gave heart symbols and others gave peace symbols. Leal quoted an entire Bible verse.

On Instagram, Leal said, “I don’t know how to explain everything I’m experiencing. I just know how to thank.” The young skateboarder went on to thank God, family, friends, and everyone who cheered her on.

The 2024 Olympic games started off with controversy after an Opening Ceremony performance featured drag queens who appeared to parody Leonardo da Vinci’s “The Last Supper.”

Mennonites March 135 Miles to White House for Gaza Cease-Fire

Mennonites March
Participants in the “All God’s Children March for a Ceasefire" event cross the Potomac River, Sunday, July 28, 2024, entering Washington, D.C., from Virginia. (RNS photo/Aleja Hertzler-McCain)

WASHINGTON (RNS) — Many of the Mennonites who marched over 135 miles from Harrisonburg, Virginia, to the White House had someone in mind as they walked, nursing blisters and removing ticks as they crossed the Blue Ridge Mountains and the Shenandoah Valley in 11 days.

For Aidan Yoder, an organizer and college student at Eastern Mennonite University in Harrisonburg, it was the people he met while visiting the West Bank in Palestine during the summer of 2023 on an intercultural college program. One of them was a dancer from Gaza who could not visit her family due to Israeli restrictions on movement, and another was an Arabic teacher who told him she is afraid that her community will face the same devastating bombings that have decimated Gaza.

Outside the White House on Sunday (July 28), the core group of about 15 who had walked with Yoder every day from the main Mennonite hub in the Southeast U.S. had grown 10 times larger, all gathered in prayer for a cease-fire. The Mennonite tradition developed as a peace church believing that the Gospel teaches nonviolence. Organizers said the group included Mennonites from at least 40 different churches in the U.S. and Canada, as well as interfaith supporters from Catholic, Lutheran, Jewish, evangelical Christian and Southern Baptist traditions.

“We need to do something that doesn’t make sense because what’s happening in Gaza doesn’t make sense,” said organizer Nick Martin, explaining the rationale behind “All God’s Children March for a Ceasefire.” Martin continued, “It violates all common sense. It violates basic tenets of human compassion.”

Martin said the group had marched through parking lots, along highways and through suburban neighborhoods. “We felt like we needed to go into places where we would see everyday people and disrupt these spaces where politics supposedly doesn’t exist, but everywhere is political,” he said.

The group had timed their arrival to coincide with the first day of the Christians United for Israel summit, where thousands of pro-Israel activists are expected to gather in National Harbor, Maryland. An interfaith coalition including Christians, Jews, Hindus and Muslims has planned counter-protests for the duration of the event, which Mennonites plan to join.

In February, an interfaith group led by Faith for Black Lives organized a similar march called “Pilgrimage for Peace” from Independence Hall in Philadelphia to the White House over eight days, starting February 14, a day that commemorates abolitionist Frederick Douglass.

This July march followed months of other actions and organizing by Mennonite Action, a group formed in November to protest for a cease-fire in the Israel-Hamas war and an end to the Israeli occupation of Palestine.

In January, about 130 Mennonites were arrested after holding a cease-fire hymn sing in the Cannon House Office Building. Song leaders kept the group in time and four-part harmony, even after their arms were zip-tied behind their backs, by stomping their feet. In December and March, local groups across the U.S. and Canada visited their representatives’ offices with quilts and more hymns.

On Eastern Mennonite University’s campus in March, students rang the campus bell for each of the people who had been killed in Palestine and Israel since the beginning of the war. At the time, it took three days of ringing the bell from 8:00 a.m. to 8:00 p.m. each day.

Now, more than 39,000 Palestinians have been killed in Gaza since the beginning of Israel’s military campaign, in addition to the 1,200 people killed in Israel during Hamas’ Oct. 7 attacks, according to their respective governments. The students would have to add another day of ringing if they repeated the protest.

In prayer, Sunday’s protesters uplifted current dire conditions in Gaza, where polio is beginning to spread. We repent of “dehumanizing the dead in Gaza, by counting them as numbers, but not as people who have dreams and aspirations,” said one protester. “How long, oh Lord, will this nightmare continue?”

Catholics, Vatican Officials React to Controversial Olympic Ceremony

Olympics Catholics
This scene during the opening ceremony of the Olympic Games in Paris, Friday, July 26, 2024, was meant to represent the Greek gods during a banquet, according to organizers. (Video screen grab)

VATICAN CITY (RNS) — Catholic leaders along with a host of other Christian groups voiced outrage following the opening ceremony of the Olympic Games in Paris (July 26) over a scene starring drag performers and French entertainers that many interpreted as a parody of Jesus’ Last Supper.

Organizers have since apologized for the ceremony, while the creative director of the controversial scene, Thomas Jolly, said the Last Supper was not among his inspirations and that it was meant to represent the Greek gods during a banquet.

The tableau featured artists in drag, representing diverse cultural backgrounds, posed behind a long dining table while a woman wearing an ornate silver halo stood in the middle. Singer and actor Philippe Katerine emerged painted blue on a silver platter and adorned with grapes.

Over the weekend, before Jolly’s clarification, social media was rife with arguments over whether the scene was meant to invoke paintings of the Greek gods gathered at Mount Olympus — such as the 1636 painting “The Feast of the Gods” by Dutch artist Jan van Bijlert or the painting “Feast of the Gods” by Johann Rottenhammer and Jan Brueghel, circa 1600 — or if its true similarity was to Leonardo DaVinci’s famous artistic depiction of Jesus’ Last Supper.

Many Christians worldwide, including Vatican officials, saw the latter and took offense.

Maltese Archbishop Charles Scicluna, one of the Vatican’s top advisers in investigating sexual abuse cases, wrote on X that he had contacted the Maltese embassies to France to express the “distress & the disappointment of many Christians at the gratuitous insult to the Eucharist during the Opening Ceremony of the 2024 Paris Olympics.”

Archbishop Vincenzo Paglia, who heads the Vatican think-tank on human life and society, also commented on the “derision and the ridicule of the last supper” during the Olympic ceremony on X. “It reveals a profound question: everyone, truly everyone, wants to sit at that table where Jesus gave his life for all and taught love,” he wrote.

The French bishops were among the first to push back against the “scenes of derision and mockery of Christianity” in a statement on Saturday (July 27). “We think of all Christians worldwide who were hurt by the excess and provocation of certain scenes,” they wrote, adding that they hope faithful will see beyond “the ideological biases of a few artists.”

Speaking to OSV News, the special Holy See representative to the 2024 Olympic games, Bishop Emmanuel Gobilliard, said he was “deeply hurt” by the images of the opening ceremony. “It is contrary to the Olympic Charter, to the dimension of unity that is present in its values, to the idea of bringing everyone together, without political and religious demonstrations,” he said.

The news outlet of the Italian bishops, Avvenire, commented on the ceremony in several articles and editorials. “Exaggeration excludes,” wrote Editor-in-Chief Luciano Moia, commenting on the scenes on display at the ceremony.

The Middle East Council of Churches, which includes the Latin Patriarchate of Jerusalem, issued a statement “with a lot of love mixed with astonishment and disapproval,” asking the Olympic organizers to commit to its values of respect and friendship.

“Freedom, diversity, and creativity are not compatible with insulting the beliefs of others, nor with mocking them, in ways that have nothing to do with human equality,” the statement read.

A Lot of Christians Get Abortions. We Can—And Must—Do Something About That

abortions
Lightstock #163335

Sit down at church this weekend and take a look around you. The odds are good that someone nearby has had an abortion—and the odds are even better that, having had an abortion, they feel utterly unable to talk about it with a single one of their fellow believers. 

One new poll found that 43% of the women surveyed were regularly attending church at the time they underwent an abortion. That same poll found that only 7% of that group discussed the abortion with anyone who went to church with them. 

We know what it’s like to suffer silently in the pews of a church, unable and unwilling to talk about a past abortion. It’s excruciating, and lonesome. We tried for 17 years to keep silent—and thank God we failed, ultimately, to do so. 

This silence around abortion isn’t just destroying preborn children. It’s destroying the mothers and fathers who are prevented from receiving the freedom and repentance and healing that the Lord wants for them. The church is where we can gather to support, inform and encourage each other—and where God’s Word and Spirit can heal us. 

So it’s time to break that silence.

“My people are destroyed for lack of knowledge,” we read in Hosea 4:6. Christians need to know what abortion is, what Christian teaching on the sanctity of preborn life is and—just as important—that abortion is not an unforgivable sin.

Most Christians just don’t hear much about abortion from their church leadership and communities—and if they do, it’s often an isolated sermon. Christians, even regular churchgoers, hold mixed and equivocal beliefs on when life begins. 

But forgiveness of sins begins with repentance, and repentance requires understanding of the sin itself. Churches need to make clear the horrific nature of abortion and its moral ramifications, stripped of all euphemism. 

Life begins at conception. Abortion doesn’t “terminate a pregnancy,” it kills a child. Every life is a gift, and a sacred one at that. Every person bears the image of God. Abortion isn’t a matter of “choice,” but a matter of life and death.

And what’s more, scientific insight proves that a child in the womb is a living human person. Heartbeats can be heard at just six weeks. We see fingers and toes at just 10 weeks. Nearly all internal organs are formed by 12 weeks. These children termed “fetuses” by those who wish to minimize their dignity are recognizably human, and recognizably alive long before the end of the first trimester. 

But this first trimester, this miraculous unfolding and growing of new life, is the time in which 91% of abortions occur. 

How Storytelling in Small Groups Can Be Transformational

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What was Your Favorite Story? Do you remember the stories you were drawn to as a kid? Stories of heroes and villains, friendships, the power of community, and overcoming difficulties and challenges. There is no denying the allure of stories. Storytelling in small groups is the personal narration of our life experiences. It is something, I believe, that is part of the very fabric of who we are as image-bearers of God. They have such an ability to draw us together collectively. Teaching us something about the subject, the situation and even ourselves.

Storytelling in Small Groups

The Master Storyteller

Stories played such an incredible role in the life and ministry of Jesus. So often, we find a crowd of people gathered around him, leaning in and listening intently to him. Stories about a lamp (Matthew 5:14-16), a Sower (Matthew 13:1-23), or the rich fool (Luke 12:13-21).

These stories are known to us as parables and were used to illustrate a moral or spiritual lesson. Jesus was a master storyteller. His ability to take profound spiritual truths and package them in the form of relatable stories was incredible.

Did you know he also told others to go and tell their own stories?

Mission and Storytelling in Small Groups

Right after the whole event on the Sea of Galilee, where Jesus calmed the storm, he and his disciples encountered a man “…in the Gerasene Country opposite Galilee, [who was] full of demonic spirits” (Luke 8:26-39). We don’t know much about this man. But we do come face-to-face with his reality. He had often been tied up, chained, and kept under guard, but each time he broke free. The demonic power would then drive him into remote places away from human contact. He was imprisoned by evil – broken, needy, and isolated.

His story was tragic.

Until that is, he encountered Jesus and his life was irreversibly transformed. And where do we find him after this interaction with Jesus? Sitting at his feet in the posture of a disciple. He had finally found true freedom and peace in the presence of Jesus.

When it was time for Jesus to leave he begs to go with them. You can almost hear the desperation in his voice, “I can’t stay here. I must come with you. You saved me. Let me follow you.” But it is Jesus’ response to this request that I want you to notice:

No. Go home. Tell your people this unique story about how much God has done for you. (Luke 8:39)

Jesus tells the man his new mission is to go and tell his story. A story that was full of brokenness, wandering and desperation. But also one filled with hope, redemption, and freedom. I believe Jesus did so because he understood the power that sharing our stories has on us and the listeners’ lives.

8 Free Tools for Ministry Success

free tools
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Have you ever tried to complete a task without the right tools for ministry success?

Or any task, for that matter. I recently had that experience when I attempted to repair the heater core on our 2011 Honda Odyssey. For some reason, it only provided heat on the passenger side, which is an uncomfortable problem in our frigid Canadian winters!

After checking all the easy stuff off the list, I read that flushing the core could potentially fix the issue. It looked like an easy enough process on Youtube. Remove the hoses from the core, flush, replace the hoses and refill the coolant.

Simple right? Wrong.

The hoses were in the most awkward place ever. It was almost as if the design team thought they’d be funny! I could reach the hoses only if I bent my body just the right way and twisted my hand awkwardly through a tiny gap meant, I could only surmise, for the arm of my nine-year-old son.

Once that passage was successfully navigated I encountered what would be the most frustrating and time-consuming part. Hose clamps. And not just any hose clamps, tiny, stiff, mocking hose clamps. It took me hours of attempts with a pair of needle nose pliers to get it loose enough to get the hose off.

But once that monumental milestone was reached and the whole thing was flushed, I was faced with having to get the clamps back on!

It was at this point, I thought, “There must be a better way. There must be some tool that I could use that would make this easier!” So, I jumped onto Amazon, did a quick search, and guess what? There was. Hose clamp pliers. Best $18 I have spent in a long, long time.

The Challenges of Ministry

You know, sometimes ministry can feel like that project. You are grinding away at something or attempting to bring to fruition your vision for groups, and you’re struggling because you lack the tools to make the job easier or, in some cases, doable.

Perhaps you are sitting at your desk thinking, “There must be a better way!” or maybe, you’ve found a tool, but the cost makes it prohibitive! You wouldn’t believe how many free tools exist to help us take our small group ministries to the next level. The challenge, at times, is finding them in the vast digital landscape of the internet! That is where this blog post comes in.

Give ordinary people the right tools, and they will design and build the most extraordinary things. (Neil Gershenfeld)

8 Free Tools for Ministry Success

1. Otter AI

If you’re anything like me, keeping track of everything that was said or talked about in a meeting (especially if they are long) is difficult. Among the tools for ministry success, this clever tool automatically captures meeting notes and transcribes them in a central, secure, and searchable location.

Mini Olympic Games Activities: 39 Fun Ideas for Youth Group

mini Olympic games activities
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Mini Olympic games activities are ideal for youth group parties, retreats, and other events. In the collection of 39 games below, you’ll find plenty of individual challenges and team events. Activities include relays, competitions, and time trials.

Whether you’re celebrating the Summer Olympics or the Winter Olympics or are just a straight-up Olympic fanatic, these ideas are action-packed. Use as many games as you’d like, and adapt them for your kids and group.

PRO TIP: Enlist plenty of volunteers to help your mini Olympic games activities go for the gold!

39 Mini Olympic Games Activities Kids Will Love

Ready for loads of excitement? Then try some (or all!) of these youth group games:

1. Team Architect

First up, this is a great team-building icebreaker for your mini Olympics event.

2. Chair on the Wall

No prep and no supplies are needed for this fun game.

3. Bucket Balance

Be sure to play this water challenge outside.

4. Sock Wrestling

This game can get intense, but it’s a blast!

5. Table Climbing

When played safely, this is a wonderful competitive activity.

6. Dirty Nappies

Use this classic gross-out game to make kids LOL.

7. Mini-Golf Mayhem

This low-cost youth group game is perfect for a mini Olympics.

8. Matchbox Nose Race

Players race one another in unusual ways during this fun game.

9. Chalk Fencing

Let kids engage in crazy duels!

10. Pantyhose Pull

Teens will love this active icebreaker.

11. Crazy Olympics

Form teams for this energetic relay race.

12. Zombie Apocalypse

Wear good running shoes and avoid the undead!

13. Pizza Box Curling

No ice needed for this wacky version of curling.

‘God Will Not Be Mocked’—John Cooper, Andy Stanley, and Candace Cameron Bure Outraged Over ‘Blasphemous’ Olympic Opening Ceremony

2024 Olympic Games in Paris Opening Ceremony
(Top image) Screengrab of a segment during the 2024 Olympic opening ceremony in Paris, France via Peacock. (Bottom image) Leonardo da Vinci, CC BY-SA 4.0, via Wikimedia Commons

The Drag Queen performance highlighted during the Opening Ceremony of the 2024 Olympics in Paris, France, which depicted Leonardo da Vinci’s “The Last Supper,” has resulted in backlash from Christians, including notable pastors and Christian influencers. 

Although the performance’s artistic director, Thomas Jolly, has claimed his inspiration for the segment was not “The Last Supper,” producers of the ceremonies said otherwise.

A statement obtained by TheWrap said, “For the ‘Festivities’ segment, Thomas Jolly took inspiration from Leonardo da Vinci’s famous painting to create the setting. Clearly, there was never an intention to show disrespect towards any religious group or belief.”

The producers continued by saying that Jolly is not the “first artist to make a reference to what is a world-famous work of art. From Andy Warhol to ‘The Simpsons,’ many have done it before him.”

RELATED: Being Offended by Offensive Things Is Good, Actually

Another spokesperson apologized for any offense the performance caused. “Clearly there was never an intention to show disrespect to any religious group. [The Opening Ceremony] tried to celebrate community tolerance,” said Anne Descamps during a press conference. “We believe this ambition was achieved. If people have taken any offense, we are really sorry.”

Jolly said the segment was an “interpretation of the Greek god Dionysus [that] makes us aware of the absurdity of violence between human beings.”

“The idea was to create a big pagan party in link with the god of Mount Olympus, and you will never find in me, or in my work, any desire of mocking anyone,” Jolly added.

Regardless, critics have compared side-by-side images of the segment, and it bears a striking resemblance to da Vinci’s painting.

The performance displayed people in drag, dancing and singing on a long table-like runway. One performer, who was painted all blue, dressed as the main meal.

RELATED: ‘It’s a Slippery Slope’—Allen Parr Discusses Whether Christians Should Boycott the Olympics

Following the performance, Leslie Barbara Butch, a French DJ and lesbian activist who was the center of segment, posted an image of the performance next to an image of “The Last Supper” on Instagram and said, “Oh Yes! Oh Yes! The New Gay Testament.”

Gateway Church Launches Formal Search for New Senior Pastor, Apologizes to Cindy Clemishire

gateway church
Elder Tra Williams updates Gateway Church on Sunday, July 28. Screengrab from YouTube / @gatewaychurchtv

Gateway Church is launching a formal search for a new senior pastor in the wake of the resignation of founder Robert Morris following allegations that he committed child sexual abuse. Elder Tra Williams gave congregants several updates Sunday, some of which had already been published in the media last week.

“I’m going to update you today on where we are right now, where we’re going for the next six months, and what our long-term plans are,” Williams told the Gateway Church congregation prior to a message from Pastor Max Lucado 

“We felt it was important to communicate to our staff first. Rather than send you a video announcement, we thought it would be better to do it in person, so thank you for allowing that,” Williams explained as the congregation responded with applause. He thanked people for their patience and acknowledged that some might be frustrated when “sometimes we have lacked clarity in our communications. So we understand your frustrations and ask for your continued grace.”

Later, Williams said the elders wanted to prioritize hearing from God “even at the expense of speedy communication.”

Gateway Church Says Farewell to James and Bridgette Morris

Gateway Church is dealing with fallout from allegations a woman named Cindy Clemishire made in mid-June. Clemishire said that Gateway’s founding Pastor Robert Morris sexually abused her in the 1980s starting when she was 12 years old and Morris was in his 20s. 

RELATED: Cindy Clemishire Says Oprah Helped Her Realize Robert Morris’s Alleged Actions Were Abuse

Gateway elders initially responded to Clemishire’s allegations by saying that Morris had already previously acknowledged “inappropriate sexual behavior with a young lady” in his 20s and that he had done everything necessary to repent of that sin and be restored.

On June 18, Gateway elders announced that they had accepted Morris’s resignation and that they had not previously understood the “inappropriate” relationship to have been abusive.

They said they would be conducting an investigation into events within the timeframe Clemishire gave for the alleged abuse.

In a statement obtained by CBS Texas last week, Gateway revealed that Morris’s son, James, would be stepping down as associate pastor and that James’s wife, Bridgette, would be stepping down as executive pastor. James had been the intended successor of his father.

‘It’s a Slippery Slope’—Allen Parr Discusses Whether Christians Should Boycott the Olympics

Allen Parr Olympics Boycott
Screengrab via YouTube / @THE BEAT by Allen Parr

YouTuber Allen Parr recently answered the question, “Should Christians boycott the Olympics?” After a controversial Opening Ceremony in France, offended Christians are wondering what the best next steps are.

“Be careful not to push your own personal convictions on someone else and make it a law to say, ‘Because I feel this way, then all Christians should and everybody needs to join me,'” argued Parr.

Allen Parr Offers Christians Words of Wisdom as They Decide To Watch—Or Boycott—The Olympics

Allen Parr has offered his thoughts and biblical research on various life topics such as AI, false teachings, and Bible history via his YouTube channel, The B.E.A.T. (Biblical Encouragement And Truth).

This time, Parr didn’t take the time to record in his studio. Instead, he was standing outside of a local sandwich shop to record a quick thought before he grabbed lunch. Because Parr has provided thoughts on how Christians can navigate this fallen world well, he said people had already asked him whether they should boycott the Olympics.

During the 2024 Paris Opening Ceremony, drag performers gave a performance that evoked Leonardo da Vinci’s painting, “The Last Supper,” outraging Christians around the world, who took the performance as a mockery of their beliefs.

According to some reports, the opening ceremony’s artistic director, Thomas Jolly, denied he had that painting in mind, saying the performance was rather a portrayal of pagan celebrations and Dionysus, the Greek god of wine. However, organizers of the Opening Ceremony have explicitly said that Jolly was indeed inspired by da Vinci’s painting and apologized for causing offense.

“Clearly, there was never an intention to show disrespect to any religious group,” Paris 2024 spokesperson Anne Descamps said in a public apology. Instead, the performance was attempting to display “community tolerance.”

Parr called boycotting “a slippery slope.” He explained that boycotting what “a few misguided people” do could lead to people canceling quite a few services and streaming apps and even quitting their jobs.

Just because a decision is made from the top of an organization “doesn’t mean that represents every single person in that organization,” Barr said. Barr argued that Christians often react to something that “mocks my faith and therefore throw the whole thing out.”

Instead, Parr said, it’s an “issue of conscience.” He referred to Ephesians 5:11, which states, “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”

“If you take that literally, then you’re not going to be able to take part in anything that’s going on in the world,” argued Parr.

He then went on to affirm those who are choosing to boycott the Olympics, but he included a caution as well.

Being Offended by Offensive Things Is Good, Actually

Olympics Opening Ceremony
Screengrab via NBC News

The Opening Ceremony of the 2024 Paris Olympics provoked controversy for a parody of a Leonardo da Vinci’s famous Last Supper painting. Finished in the 1490s, this iconic mural, which still fills a 30-foot by 15-foot wall in Milan, Italy, has formed the Christian imagination about that critical biblical moment for over 500 years.

A debate circulated social media over the weekend as to whether the artistic directors for the Paris Opening Ceremony intended to produce a parody of the Last Supper or a parody of the Feast of Dionysus from Greek Mythology. Nevertheless, the messy hodgepodge of religious imagery—which placed drag queens (and more) in the place of saints and the Savior and the Greek god of parties at the center of the feast—caused an uproar.

Some were offended by the scene. Other were offended by the people who were offended by the scene.

Christians (and many others) throughout the world rightly took offense, because the scene was, well, quite offensive. It made a mockery of a central moment in Christian history, as well as a central piece of Christian art that has endured in the imagination of followers of Jesus for half a millennia.

Here are some keys for Christians thinking through and responding to this situation.

1. Christians Should Be Willing To See What Is in Front of Them.

Some (including Christians) breathlessly denied any connection the Opening Ceremony had with the Last Supper. For example, someone commented to me, “What is wrong with you! I would never have connected to the last supper. I guess you see what you want to see.”

But the Paris Olympics have confirmed that the scene did draw from da Vinci’s iconic painting, as reported by ESPN, The Guardian, and The New York Times.

The New York Times reported (before the confirmation), “‘The idea of the central figure with a halo and a group of followers on either side—it’s so typical of the Last Supper iconography that to read it in any other way might be a little foolhardy,’ said Sasha Grishin, an art historian and professor emeritus at the Australian National University.”

To be clear, the argument that raged online about what the performance was depicting has been settled. After an unclear statement from the artist, which was used as a club against anyone who raised even a mild concern, the Olympics issued a clear statement that says the performance was, indeed, drawn from the Last Supper

Many, including other Christians, really wanted to prove that Christians are stupid—even when an expert art professor thought it “a little foolhardy” to see the performance any other way. Some quickly protested that American evangelicals are too sensitive and have a persecution complex. However, the most pointed complaints came from French Roman Catholics, Christian leaders from the Global South, and Christian Olympic athletes.

As Sarah-Jane Murray pointed out: “The first calls to the Olympics committee were made by a French bishop who was part of the Holy See delegation to the games, as well as the archbishop of Malta, and fueled in part by complaints from athletes themselves.”

We should be willing to see the reality that shows up in front of us. And we should believe the best about our brothers and sisters in Christ.

2. Offense and Outrage Aren’t the Same Thing.

I wrote an entire book about the problem with outrage, “Christians in the Age of Outrage: How to Bring Our Best When the World Is at Its Worst.” In that book, I pointed out the problems with outrage. I explained how Christians have become outraged at silly things, like the “Red Cup” controversy at Starbucks.

In 2015, a Christian social media creator posted a rant about Starbucks removing holiday imagery from their cups. He fumed that Starbucks hated Christians and Christmas—because Starbucks had removed snowflakes, snowmen, and trees from their red holiday cups. We rightly reject such silly outrage. I’m not recommending unrighteous outrage for Christians about the Paris Olympics or anything else. 

Outrage is different from proper offense. As I said in “Christians in the Age of Outrage,” outrage is disproportionate, selfish, divisive, visceral, domineering, and dishonest. Offense, on the other hand, inverts these flaws. Righteous offense is proportionate, focused on God and neighbors, uniting, rational and spiritual, servant-hearted, and truthful.

While some Christians and others may have degraded into unholy outrage, I believe many of us simply took on a rightful offense to the scene at the Opening Ceremony in Paris. 

The scene was inappropriate. Further it was but one in a line of offensive scenes during the opening ceremonies.

3. We Should Speak up About Offensive Uses of Symbols of Our Faith.

God commands us not to love the world: “Do not love the world or the things in the world” (1 John 2:15). Notice it does not say, “do not love…the people in the world.” We love the people in the world—our neighbors—but we reject sin in all its forms. We reject the mockery of God’s design for human sexuality and the mockery of Christ’s sacrifice.

‘There’s a Hole in the Heart’—3 Members of The Nelons Gospel Group Die in Plane Crash

the nelons
The Nelons discuss their song, "O for a Thousand Tongues to Sing." Screengrab from YouTube / @theofficialnelons

A July 26 plane crash in northeast Wyoming claimed the lives of all seven people onboard, including three members of the award-winning gospel quartet The Nelons. The Atlanta-based musicians were on their way to join the Gaither Homecoming Cruise in Alaska.

The three members of the group who died were Kelly Nelon Clark, her husband Jason Clark, and their daughter Amber Nelon Kistler. Also killed were Nathan Kistler (Amber’s husband), assistant Melodi Hodges, pilot Larry Haynie, and Haynie’s wife, Melissa.

The National Transportation Safety Board is investigating the accident, which occurred in a remote location. The crash sparked a wildfire that crews had to suppress.

Shortly before the crash, Jason Clark shared video of the group in Nebraska, saying, “Gaither Homecoming Alaskan cruise. We are on our way.” The last social media posts from The Nelons promote their new single “There’s a Hole in the Heart.”

Surviving Member of The Nelons: ‘God Is Still Good’

Autumn Nelon Streetman, the fourth group member, wasn’t on the plane that crashed. On social media, she expressed sorrow at losing her parents (Jason and Kelly), sister Amber, brother-in-law Nathan, and the other “dear friends” who died.

Nelon Streetman and her husband, Jamie Streetman, had already arrived in Seattle to leave for the cruise. After learning of the crash, they received prayer support from Bill and Gloria Gaither and other musicians.

“Thank you all for the outpouring [of] love you have sent my family,” wrote Nelon Streetman, who said she and her husband are awaiting “our soon-to-be-born baby boy.”

“I’m not sure what lies ahead, I don’t know how to even sing without my family standing by my side but if there’s one thing that I am sure of, is that God is still good,” she added, “even in moments where I feel absolutely weak and not sure how to go on, he’s been faithful and as long as he keeps giving me breath in my lungs I will continue to sing of his goodness.”

The Nelons: ‘A Family of Pure Joy’

The Nelons, who recorded more than 35 albums, were inducted into the Gospel Music Hall of Fame in 2016. Jackie Patillo, president of the Gospel Music Association, said the group “will be forever cherished and remembered.”

RELATED: Brandon Lake Leads Dove Awards Nominees With 16 Nominations

Originally known as The Rex Nelon Singers, the group was founded in 1977 by Kelly Nelon Clark’s father, Rex Nelon. Nominated for 35 Gospel Music Association Dove Awards, the group won 10. In 1991, they were nominated for a Grammy for Best Southern Gospel Album.

Texas Pastor Resigns After ‘Inappropriate and Hurtful’ Behavior; Longtime Gateway Church Pastor To Serve as Interim Leader

Cross Timbers Church
Pictured: Josiah Anthony, formerly senior pastor of Cross Timbers Church (screengrab via WFAA)

Another North Texas pastor has stepped down amid “events and circumstances.” Cross Timbers Church announced the resignation of senior pastor Josiah Anthony on Sunday. 

Cross Timbers Church is located in Argyle, Texas, roughly 30 miles north of Fort Worth. The church’s executive pastor, Byron Copeland, will step in as the church’s interim lead pastor. 

According to his LinkedIn profile, Copeland was on staff at Texas megachurch Gateway Church in various executive level pastoral positions from 2003 to 2023. 

Anthony had worked as a pastor at Cross Timbers Church since 2014, according to his LinkedIn profile, starting out as a youth pastor and eventually moving through the ranks to become senior pastor in March 2022. 

RELATED: Texas Pastor Known for Work in Community Arrested on 2 Sexual Assault Charges

According to Anthony, the congregation has a weekly attendance of more than 5,000 and employs more than 60 staff members with a $6 million budget. 

According to WFAA, Anthony’s resignation was announced by church elder John Chalk during service on Sunday. The livestreamed video of the sermon has since been removed from the church’s Facebook page and YouTube channel. 

The staff page on the church’s website has also been archived. 

In a statement emailed to ChurchLeaders on Monday, Cross Timbers Church said, “We understand the statement shared yesterday left room for more questions and speculation. As always, we are committed to sharing the truth, and being honest to our congregation.”

“We would like to emphasize that the inappropriate, and hurtful actions of Josiah does not (sic) include any children, physical or sexual interactions or any illegal activity to our knowledge,” the church said.

RELATED: Associate Pastor at Chuck Swindoll’s Stonebriar Community Church Fired for ‘Moral Failure’

During the announcement, as captured by WFAA, Chalk said that “Josiah has been in a prolonged and sustained season of struggle with his emotional and mental health, which has been very painful for him and those around him.”

Sonya Massey Said ‘I Rebuke You in the Name of Jesus.’ What’s the Significance?

Sonya Massey
Sonya Massey of Springfield, Ill., with an unidentified child. (Photo courtesy Ben Crump Law)

(RNS) — As video footage of the fatal police shooting of Sonya Massey, a 36-year-old Black woman who lived in Springfield, Illinois, circulates online, many viewers are memorializing her near-final words: “I rebuke you in the name of Jesus.”

Massey initially called 911 from her home on July 6, citing concerns of an intruder. The body-camera footage, which was released Monday by the Illinois State Police, shows sheriff’s deputy Sean Grayson shooting Massey in the head following a brief exchange over a pot of hot water. Grayson has since been fired and charged with first-degree murder, aggravated battery and official misconduct, and the U.S. Department of Justice has opened an investigation into Massey’s death.

According to some faith leaders and scholars, Massey’s near-last words, spoken twice in an even voice to the deputies before her death, carry a spiritual and cultural weight specific to Black church communities.

“Every person raised in a certain kind of black church knows the power and gravity of those words,” Womanist biblical scholar Wil Gafney wrote on her website on Tuesday. “Those are the words to be said when facing the evil that has walked in your door and will soon take your life. It is not a prayer to save one’s life or for God to come down and prevent the flagrant act of violence to come. It is something between a benediction and a malediction, laying bare the wickedness of the soul encased in human skin standing before her.”

In an Instagram Live on Wednesday night, author Austin Channing Brown noted her own “churchy” background before providing context for the rebuke, which she said was not in any way a threat.

“Because white people think they have the corner market on what is normal, we are misinterpreted all the time,” she said.

The phrase has begun to take on a life of its own, becoming “memeified” and posted by faith leaders and others, including Essence Magazine, whose post about Massey and her parting phrase has been shared over 12,000 times on Facebook.

“It’s becoming, whether it’s on T-shirts or bumper stickers, that statement is flowing through everywhere,” said the Rev. T. Ray McJunkins, a pastor at Union Baptist Church in Springfield who has been serving as an informal liaison between Massey’s family and government officials.

McJunkins agreed that the phrase is a cultural one that’s especially common in Black charismatic church contexts. He said it’s typically invoked when something feels out of one’s hands, and certainly when there’s a sense of the demonic.

“We understand and we believe the Bible as it relates to there being power in the name of Jesus,” McJunkins told RNS.

Massey, who leaves behind two children, was a member of Second Timothy Baptist Church in Springfield. The Rev. Cary Beckwith, a pastor at nearby Springfield Grace United Methodist Church, was asked to officiate the July 19 funeral service, which included a sermon on Psalm 46 and a soloist performing Yolanda Adams’ anthem, “The Battle Is the Lord’s.” Several family members who spoke at the service remarked on Massey’s Christian faith.

“The darkness of that day cannot and will not extinguish the light of Sonya Massey,” Beckwith said to the packed funeral home.

Church of the Nazarene Expels LGBTQ-Affirming Theologian

Church of the Nazarene
The Rev. Thomas Jay Oord. (Photo © Mark Umstot)

(RNS) — A Church of the Nazarene court has found one of its most prominent theologians guilty of affirming and advocating for the inclusion of LGBTQ+ members, contrary to the church’s teachings.

After delivering the verdict on Saturday evening (July 28) against the Rev. Thomas Jay Oord of Nampa, Idaho, the court stripped Oord of his preaching credentials and expelled him from membership in the 2.5 million-member global denomination.

“We, the members of the Regional Board of Discipline, unanimously find to a moral certainty and beyond a reasonable doubt … that Thomas Jay Oord is guilty of conduct unbecoming a minister and of teaching doctrines out of harmony with the doctrinal statement of the Church of the Nazarene,” the court found.

The Church of the Nazarene holds that “the practice of same-sex sexual intimacy is contrary to God’s will.”

Oord’s trial, which took place in Boise on Thursday (July 25), follows last year’s guilty verdict against Selden Kelley, then a San Diego Nazarene minister, who was also defrocked as a result. Kelley, who pastored San Diego’s First Church of the Nazarene, advocated for dialogue on LGBTQ+ issues.

The church court — four clergy and two lay people — emailed Oord their five-page verdict on Saturday (July 27) night. Oord’s district superintendent, the Rev. Scott Shaw, who also testified for the church at his trial, declined to comment.

In its decision, the church court cited a book Oord wrote with his daughter Alexa Oord, who is bisexual, titled, “Why the Church of the Nazarene Should Be Fully LGBTQ+ Affirming,” in which they affirm gay sex, which the court found particularly egregious.

“Some LGBTQ behavior — including same-sex marriage — can promote well-being,” the Oords wrote. “It’s good and healthy; it represents the values of the Kingdom of God. The transformation God desires rarely if ever requires LGBTQ people to change their sexual orientation, identity, or loving behavior.”

The court also objected to Oord’s behavior in defying church rules, including multiple requests that he either quit advocating for queer people or give up his preaching credentials. (It’s not clear that he was obliged to do so.)

“Oord has shown absolutely no repentance or willingness to submit to the authority of the church,” the verdict reads, adding that “his behavior exhibits a pattern of disregard and
disrespect for authority.”

Reached Saturday, Oord said he was not surprised but disappointed. “I had hoped the church of the Nazarene could be a place for me and those like me who fully affirm queer people and support their allies.”

Samuel Powell, a retired theology professor at Point Loma Nazarene University and onetime dean of the School of Theology and Christian Ministry, said Oord’s sentence was unprecedented.

“Defrocking was not unexpected, but expelling him from membership is harsh and vindictive,” Powell said. “We’re doing everything we can to keep people. There never has been an attempt to weed out members who don’t believe everything.”

Powell testified on Oord’s behalf at the trial, arguing that the second charge “conduct unbecoming” is ill-defined and vague in the church’s rulebook or manual.

The denomination is declining in the U.S., where it has about 500,000 members in 4,600 churches.

The United Methodist Church, to which the Church of the Nazarene is theologically akin (both trace their origin to John Wesley), underwent a major split over LGBTQ+ inclusion in the past two years, losing 25% of its U.S. churches and more recently all its churches in the Ivory Coast of Africa. At its most recent conference, the UMC voted to repeal the denomination’s condemnation of homosexuality from its rulebook and allow LGBTQ+ people to be ordained and ministers in the denomination to marry same-sex couples.

Oord, who has written or edited 30 books, believes love is central to the Christian message, and that, to love like Jesus, followers should seek the flourishing of all, especially the poor, the marginalized and, by extension, LGBTQ+ people.

He said he became “queer affirming” in the early 1990s and spent the next few decades helping queer students at Eastern Nazarene College and later at Northwest Nazarene University feel embraced and loved. In 2015 he was pushed out of his job at Northwest Nazarene University for his progressive views more generally.

He now directs doctor of ministry students at Northwind Theological Seminary, an online-only school that is not affiliated with the Church of the Nazarene. He will be able to keep his job, but he will no longer be allowed to publish with the Nazarene-owned publishing house, the Foundry, or preach or hold membership in any of its churches.

At Oord’s trial, two queer people testified to the damage that the church’s teachings have on queer people. His defense included four theologians as well. Weeks before his trial, he published a book called “My Defense: Responding to Charges that I Fully Affirm LGBTQ+ People.”

“I feel good about how I presented myself at the trial,” Oord said. “I aimed to make arguments based on love, while expressing an attitude of love. And I believe I succeeded. But apparently the discipline board was not convinced that love calls us all to fully affirm queer people.“

This article originally appeared here.

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