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AME Zion Church Meeting Focuses on Voting Initiative, New Bishops

AME Zion Church
Bishop Daran Mitchell, from left, Bishop Anthony Witherspoon, Bishop Melanie Miller, Bishop Dwayne Walker and Bishop Bernardo Ngunza were elected during the 52nd General Conference of the African Methodist Episcopal Zion Church in Greensboro, N.C. (Photo © Roberick Charles for Hill Will Photography, courtesy of AME Zion Church)

(RNS) — The African Methodist Episcopal Zion Church launched a get-out-the vote effort, chose new bishops and finalized the restructuring of some departments during its quadrennial meeting in late July.

During the five-day meeting of the historically Black denomination, held July 24-28 in Greensboro, North Carolina, U.S. bishops were urged to get their constituents informed and involved in the election season, ramping up voter registration and education efforts in their districts.

“Each area was challenged to register a minimum of 1,000 new voters,” said the Rev. George McKain, a consultant and former public affairs director for the denomination, and to inform double that number about issues that were key to their local areas.

RELATED: Anglican Church in North America Elects Steve Wood as Archbishop

Some 3,000 people attended the meeting, where they heard speeches from several prominent guest speakers, including the Rev. William Barber II, an anti-poverty activist who urged conference-goers to mobilize voting among low wage, poor and infrequent voters.

The Rev. Al Sharpton, president of the National Action Network, spoke at the conference during an evening dedicated to freedom and social justice.

The Rev. George McKain. (Courtesy photo)

The Rev. George McKain. (Courtesy photo)

Founded in 1796 and long known as the “Freedom Church,” the AME Zion Church, which McKain said has 1.2 million members, aims to return to the mission at its roots through this year’s focus on voting, according to the spokesperson.

“It never attempted to just be against anybody or to prove anything to anybody,” McKain
told Religion News Service on Monday (July 29). “It was always about striving to minister effectively for the freedom and liberation of all people.”

Bishop Mildred Hines, the first woman bishop, was among the leaders memorialized during the quadrennial meeting. She died in 2022 at the age of 67.

Among those elected during the meeting was Bishop Melanie Miller, who will lead the Western District, which includes several states in the American West. Miller, who was pastor of St. Paul AME Zion Church in Ewing, New Jersey, becomes the second and now only living woman bishop in the historically Black denomination.

Bishop Bernardo Ngunza, who will lead the Central Southern Africa District, is the first Indigenous bishop to serve in the district that includes several African countries, including South Africa.

The others elected to lead districts of the AME Zion Church are: Bishop Daran Mitchell, who pastored Trinity AME Zion Church in Greensboro and will lead the Mid-West District; Bishop Anthony Witherspoon, who led Metropolitan AME Zion Church in St. Louis and will oversee the Southwestern Delta District; and Bishop Dwayne Walker, who pastored Little Rock AME Zion Church in Charlotte, North Carolina, and will lead the Alabama-Florida District.

The new bishops will join others in leading a restructured AME Zion Church, said McKain.

He said that a new church growth and development department is the result of a merger of home missions and evangelism. Likewise, the church literature department was folded into the Christian education department.

“It’s been a process and this is the conclusion of it,” McKain said.

This article originally appeared here.

Loving Your Neighbor Starts With Meeting Them

loving your neighbor
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Loving your neighbor as yourself is, for good reason, a well-known biblical charge. 

But we often ask, as does the lawyer interrogating Jesus in the passage where this mandate appears: Who is my neighbor? 

Our neighbor is the person right in front of us. This is made obvious by Jesus’ response to the lawyer: He tells the parable of the Good Samaritan, the story of a man who responded lovingly and diligently when presented with the needs of another—even though the man he helped was, by the world’s standards, his enemy.

Of course, saving people who are wounded and dying on the side of the road is a rare occurrence. Loving our neighbor often begins just by getting to know them. After all, you can’t love someone you have never met. 

This highlights the tricky part of loving your neighbor today. Our communities are dense, complicated systems far beyond our control. Our lives are busy, and often distracted. People move a dozen times on average over the course of their lives. 

It would be easy to spend our days without even learning the names of the people who live right next door to us—and three-quarters of Americans today do just that. 

Yet we crave connection. We need each other. And recent research suggests that most Christians are aware of this need, and are at least theoretically eager to meet it: Approximately three-quarters of Christians who read the Bible regularly say being a good neighbor is important or “very” important. 

God made us to live together, for each other and with each other as his sons and daughters. And once we connect with each other, a relationship forms. We’ve been introduced, at last, to our neighbor. 

For example, two boys from an active military family living in South Carolina attended a WinShape community camp this summer. They haven’t lived in their new hometown even a full year yet, and they might not be there next summer to return to the same camp. 

But when their mother wrote to us after their week at camp had concluded, she recalled getting to meet the counselors who’d made the biggest impression on her sons.

The counselors, this loving mom and her two sons got to sit down together for a few moments after lunch on the final day of camp. They met, talked and connected after just a brief time together. And she’s praying for them now. The counselors have gained a local friend and advocate, just as much as her sons did. 

As is the case with most of our community camps, this camp was hosted by a local church. In the past, this family has had to re-establish their church home every single time they moved, but this time, camp helped cement powerful relationships. They were known and welcomed. They had a home, and that home had neighbors.

How To Turn Sermons Into Small Group Studies

communicating with the unchurched

Many pastors are interested in creating their own video-based curriculum. But, they put it on the back burner because they feel the pressure of creating the next Purpose-Driven Life. Let me relieve some pressure for you—that’s not going to happen. There is both good and bad news in that statement.

The bad news is that you’re probably not in line to write the second bestselling non-fiction book of all time (second only to the Bible). But, the good news is you have content. When you think about your sermon files, digital, analog or otherwise, you are loaded with content. But, how do you repurpose your vast content into curriculum?

1. Pick a Dominate Theme.

What are you passionate about? Look at the recurring themes in your past sermons and series. Do you teach about leadership, relationships, marriage, parenting, spiritual gifts, finances or evangelism? What topics get you the most excited?

Several years back, we were working with a pastor in Bakersfield, California, who wanted to write a book and video-based curriculum on relationships. His small group pastor and his assistant went treasure hunting for past sermons on the theme. They came up with an extra large banker’s box full of sermon files. The content was there. Now, it needed to be organized.

2. Choose Six Big Categories Within the Theme.

For a series on relationships, the material could be sorted into “stacks” of topics like Connection, Communication, Conflict, Care…you can come up with two more categories beginning with the letter C. (I was headed toward cucumber and calamari.)

Once the content is sorted, then choose one key verse for each category and a few supplemental verses. I’m old school. I believe a Bible study should be based on the Bible.

If sermons are only available as audio or video files, get the sermons transcribed. A service like rev.com is accurate, efficient and affordable. (It’s what I use.)

3. Get to Work on Your Video Scripts.

Take the six categories and their verses and write a 10-minute script on each topic. Since sermons are often 30-45 minutes, then you’ll need to dial back the content. Videos longer than 10 minutes tend to become passive and will cause group members to zone out. Keep them engaged by keeping the video short.

After your scripts have been reviewed by the senior pastor, then prepare for your video shoot. Take the production as far as you can go. You can’t compete with professional studios, but your pastor on camera is far more meaningful than high production value. Don’t try to out Netflix, Netflix. If you need direction in creating video curriculum, curriculum coaching is available. If you prefer to hire a professional full production video team, check out my partners at All In Small Groups. Even if your videographers create amazing video, small group curriculum video is a different genre. It’s a bit of a learning curve, but help is available.

One word of advice: If you are planning to launch a New Year’s series with your own curriculum, shoot the video in mid-October to mid-November. If you wait until January, it’s too late. If your series will launch after Easter, then you should shoot the video in February. If your series is for Fall, then shoot in May/June, before everyone heads off for vacation. Don’t wait until August, or you’ll be in the weeds.

4. Write the Study.

Once the video is shot, then it’s time to write the lessons. I prefer to write after the shoot, because the video doesn’t change. Some pastors will want to see the study guide content before the shoot. Do whatever your pastor wants to do, but if you can write after the shoot, it will save you from a rewrite.

You know what curriculum is, so I don’t need to explain that. But, as you write in conjunction with the video, don’t ask obvious questions. Also, it’s a waste of time to ask questions about the main passage, since your pastor explained what the main passage means in the video. Nobody’s answer will top the pastor’s answer.

Write questions pointed toward how the group members’ personal experiences connect with the topic. Focus toward application. Your goal is to hit where the rubber meets the road, not where the rubber meets the air. Include some direct quotes from the video and base questions on these quotes. This will show the tie between the study guide and the videos.

If you need help with curriculum writing, check out the Writing Effective Curriculum WorkshopProfessional writing services for creating video scripts and study guides are also available.

5. Designing Your Curriculum.

Before you think about the design, decide on the format(s) for your curriculum. Will you offer printed study guides? Services like CreateSpace/Kindle Direct Publishing offer affordable print-on-demand services. If you use a service like this, download their guidelines and templates to make sure your designer is designing the book correctly. You might also consider your local printer. If your printer doesn’t print books, they probably have a relationship with another company who does. Again, begin with the end in mind. Start with the print specs and make sure your designer has these.

If your church has its own graphic designer, then start bringing him or her Starbucks every day starting immediately. Seriously, allow plenty of lead time. Keep in mind, most church graphic designers are overburdened with projects.

If you don’t have a graphic designer on staff, consider using a member of your congregation who may volunteer their time. Word to the wise: Look at samples of their work before you agree to let them design your book. If their work is a match, then proceed. If not, then a gentle refusal is in order. Even if you decide to use a member to design your book, only commit to one design project. If the person does great work and is easy to work with, then maybe use them again. If the work is not great or if the person is difficult, then count the cost before you use them again.

This article originally appeared here.

The Path to True Greatness

communicating with the unchurched

For well over a decade now, I have heard Christians approvingly employ phraseology about social and ecclesiastical constructs—phrases such as “a seat at the table” and “power structures.” I have a friend who—when he was first coming into the denomination in which I serve as a pastor—told me that he had a mentor who taught him that he needed to position himself strategically around influential people in order to get ahead in the denomination. I passionately sought to emphasize that forming lasting friendships with godly men who will walk alongside you in ministry ought to be our goal; and, that serving others rather than using others is the way of the kingdom. I am often astonished by the bravado I hear bandied about in ecclesiastical circles as acceptable Christian posture. However, I shouldn’t be surprised. The gospel records bear witness to the fact that the quest for self-interest and fleshly greatness was in the hearts of Jesus’ own disciples–as it is in my own heart.

On several occasions in the gospels, we find the disciples either seeking self-motivated greatness or arguing among themselves about who is the greatest (Mark 9:34Luke 22:24). One of the most revealing passages in this regard is that which concerns James and John asking Jesus (actually, putting their mom up to asking Jesus) to put them one the right and the other on His left in glory (Mark 10:35–45). This passage provides us with the most instructive example of the depravity of the human heart regarding the question for personal greatness, and the remedy in the form of the example of the redeeming work of Jesus.

Jesus had recently told His disciples that He was going to be handed over by His own countrymen to the Gentiles in order to be beaten, mocked, scourged, and crucified (Mark 10:32–34). He had made perfectly clear that the purpose for which He had come into the world was to suffer and be glorified. To this point, His disciples had not yet fully understood how He would establish the Messianic kingdom. Jesus taught them about His death and resurrection. In this way, He was preparing them for the mission on which He would send them—namely, to carry that message to a lost and perishing world.

Immediately upon this word, James and John express their own self-interest for personal greatness. Talk about missing the point! Instead of recognizing that Christ crucified and risen should be the focal point of believers, James and John reflected that their focus was on their own self-interest and desire for greatness. Instead of thinking of themselves as gracious recipients of redemption and the high calling of serving among the apostolic band, they only thought of their own quest for personal exaltation. We might sympathize with the indignation of the other disciples (Mark 10:41), until we remember that they also had the same selfish ambition in their hearts (Mark 9:33–37). Jesus had most recently addressed the problem of their selfish desire for greatness. This reveals the persistence of such a problem in the hearts of even the redeemed.

The great problem with their question is not that they were ambitious. Ambition is not in and of itself a sinful thing. The Apostle Paul was one of the most ambitious people to ever walk the face of the Earth. The problem was that they were selfishly ambitious for personal greatness. In so doing, their relationship with Jesus was skewed. They were seeking to use God to advance their selfish ambition. They were posturing themselves in the kingdom of God in such a way as to advance their own personal interests. Eric Alexander explains,

“James and John’s problem was that they wanted to make Jesus servants of their glory, rather than delighting to be servants of His. It is a deep-seated tendency of human nature—even in redeemed human nature–to do as they did and to have the same ambition as they had deep down in our hearts.”

Jesus teaches the disciples that there is a path to true greatness. It is a path of self-denial and suffering. Alexander again notes, “glory and suffering and inextricably linked together in the purposes of God.”

Jesus took James and John back the cross in order to correct their misguided desires. In referring to the “cup” and to the “baptism,” Jesus was talking about the fiery suffering that He was going to endure under the wrath of God on the cross (Mark 10:38). The only way for Jesus to be crowned with glory and honor was to suffer under the wrath of God on the cross for the glory of God and the redemption of sinners. In the same way, Jesus’ disciples will only gain the crown of glory by suffering for the glory of God in this life.

James and John asked Jesus to set them on His right hand and on His left in glory (Mark 10:37). They didn’t understand that the way to the crown is through the cross. Interestingly, the only time any are said to be on either side of Jesus was when He was crucified (John 19:18). To drive home the point, Jesus explains one of the most powerful gospel truths in all of the Scriptures: “Even the Son of Man did not come to be served but to serve and to give His life a ransom for many” (Mark 10:45). If the Lord of glory, who left all the riches of heaven, could give up what was His by divine right in order to enter this fallen and wicked world to serve sinners like us in His death, how much more should we—who are sinful and nothing—want to serve others for their good and for their salvation.

Sinclair Ferguson summarizes the principle of service unto greatness so well, when he writes,

“In the kingdom of God, true greatness is measured by our service, not by the number of our servants. It is seen, not in how high up the ladder we have climbed, but how far down the ladder we are prepared to climb for the sake of others. True discipleship has at its heart letting go of our desire for honor in this world, in order to bestow honor on others.”

What a difference this would make if everyone in the church today adopted this mindset! If, instead of seeking a “seat at the table” or seeking to control “power structures,” we stooped low in order to serve others for God’s glory and their good we would find the true greatness after which we ought to be seeking. The kingdom of God is countercultural, and the way of the kingdom is the way of the cross; it is the way of service to the King and to those in His kingdom; it is wanting to see others use their gifts and advance. It is wanting to see God work powerfully through all of His servants, rather than seeking to simply advance our own selfish agendas and pursue our own self-interested goals.

This article originally appeared here.

Is Social Media Community Really Community?

social media community
Adobe Stock #747135042

I once had a great conversation about social media community as part of a doctoral seminar I attended at Trinity Seminary. Dr. Bill Donahue, Willow Creek’s guru on small groups taughth the seminar.

We talked about whether or not real community can happen through social media (facebook, twitter, etc). He didn’t have an answer, but here are some thoughts that surfaced.

Is Social Media Community Really Community?

  • The verdict is still out as to whether or not social media helps or hinders community. Recently in a Story Chicago conference, one of Lifechurch.tv’s guys who works in their online ministry said that they are still asking questions about its effectiveness.
  • Social media has the potential of fostering and opening up community.
  • People tend to open up more quickly through social media than they do when in person.
  • Social media could hinder people from learning to appropriately communicate honest feelings when in the presence of others.
  • Using social media to foster community probably scares boomers.

 

This article on social media community originally appeared here, and is used by permission.

ABOUT CHARLES STONE:

As a seasoned pastor who skillfully integrates neuroscience with biblical wisdom, Charles excels in coaching fellow pastors, providing church consulting services, and delivering insightful talks on leadership issues. With over four decades of pastoral experience, he have held diverse roles including lead pastor, associate pastor, and church planter. His commitment to advancing biblical truth is evident through the publication of seven books, with another slated for release in 2024. He has also contributed over 300 articles to prominent Christian leadership platforms.

 

‘This Is a Massive Surprise’—Steven Curtis Chapman Invited To Join the Grand Ole Opry

Steven Curtis Chapman
Screengrab via YouTube / @Steven Curtis Chapman

With 50 No. 1 hits, Steven Curtis Chapman is one of the most decorated Christian music artists in history. It’s no wonder that Ricky Skaggs officially invited Chapman to be the newest member of the Grand Ole Opry.

“This is my favorite place to sing. I feel at home,” said Chapman.

Steven Curtis Chapman Feels ‘At Home’ as the Newest Member of the Grand Ole Opry

For nearly 100 years, the Grand Ole Opry in Nashville, Tennessee, has been said to be the “true home of country music.” Country legends as well as rising stars are invited to join the elite group, based on their “passion for country music’s fans” and “connection to the music’s history.”

After Steven Curtis Chapman spent “35 years writing and performing genre-defining songs that shaped a generation,” the Grand Ole Opry management officially invited the Christian music artist to be a member.

After Chapman performed at the Grand Ole Opry on July 27, country music legend and Grand Ole Opry member Ricky Skaggs took the stage, while holding a framed picture. Chapman recalled a “memory from some 40 years ago.”

The framed picture Skaggs held was of Chapman at his first performance at the Grand Ole Opry. Chapman remembered, “That’s my George Jones outfit, right there.”

“I was 19 years old the first time I performed on the stage of The Grand Ole Opry,” shared Chapman. “I’d grown up listening to my dad tell me stories about this magical stage where some of the greatest moments in music took place.”

Chapman grew up with a musical family in rural Kentucky. “When the weather was just right we could tune it in on our staticky AM radio in Paducah, Kentucky, and hear the magic happen,” he said. 

“The wonder of that stage was in ‘full force’ as the one and only Ricky Skaggs invited me to be an official member of the Grand Ole ‪@Opry‬ family,” Chapman said of the evening.

“You’re going to be the next member of the Grand Ole Opry,” offered Skaggs. “You deserve to be here.”

Chapman was visibly shocked and knelt down on the floor of the stage. “Are you kidding me?” he asked. “If you ever wonder if this is a surprise, yes, I promise you this is a massive surprise.”

“I am so honored and just so grateful. What an amazing family to be a part of,” Chapman said. “I feel like this is my family.”

Wife of Prosperity Preacher Benny Hinn Files for Divorce for Second Time

benny hinn
Benny and Suzanne Hinn. Screengrab from YouTube / @bennyhinnministries

Charismatic preacher Benny Hinn, a televangelist associated with the prosperity gospel, has been served divorce papers from wife Suzanne for a second time. The couple, who were originally married from 1979 to 2010 and had four children, remarried in 2013. But Benny and Suzanne have been living in separate houses in Florida, where she filed for divorce on July 26.

According to Trinity Foundation, the couple have four properties in Florida worth more than $5 million. Although some reports indicate that Benny Hinn Ministries (officially known as World Healing Center Church) is worth up to $100 million, it has faced financial difficulties and declining viewership.

In his autobiography, Hinn, now 71, wrote about meeting Suzanne in 1978, when she was attending Evangel College. Thanks to a partnership with Stephen Strang, Hinn became a high-profile charismatic TV preacher. His bestselling books include “Good Morning, Holy Spirit.” For several years, Suzanne Hinn had her own California-based ministry called Purifying Fire.

RELATED: Mike Winger Says Benny Hinn Is Not a Christian During Interview With Charisma

Benny Hinn and Wife Are Splitting Again

When the Hinns reconciled following their first divorce, Benny revealed that Suzanne had been addicted to prescription medications that made her “behave erratically at times.” He also admitted he had been “so caught up with the ministry, I forgot about my family.”

The couple’s second marriage was officiated by Pastor Jack Hayford in 2013. More than 1,000 people attended the event, which took place at Orlando’s Holy Land Experience. Hinn later sold DVDs of the ceremony for $25 each.

In 2019, Hinn distanced himself from prosperity teachings, saying he didn’t want to be rebuked when he gets to heaven. But earlier this month, the preacher told followers that giving “seed” money to his ministry would protect them financially in today’s volatile world.

Hinn has said he spent $5 million fighting a 2007 congressional inquiry into televangelists. As a result of the investigation, Hinn announced some governance changes at his ministry.

Costi Hinn, a nephew of Benny’s, is a pastor who’s been vocally opposed to prosperity teachings.

After First Divorce, Benny Hinn Faced Scandal

Soon after Suzanne Hinn filed for divorce the first time, Benny was photographed holding hands with televangelist Paula White as they exited a Rome hotel. Benny denied having an affair, saying he was “just friends” with White. He also said their friendship had nothing to do with the dissolution of his marriage.

After the photos of Hinn and White were published, Strang’s Charisma Media sued Hinn for violating the morality clause of a book deal. Hinn, however, said there was “no immorality whatsoever.”

Former Liberty University Employee Sues After Being Fired for Being Transgender

Liberty University
Screengrab via YouTube @WSET ABC 13

Liberty University is being sued by Ellenor Zinski, a former employee who was fired for being transgender in August 2023.

The lawsuit was filed by the ACLU on behalf of Zinski and claims that the university is in violation of Title VII of the Civil Rights Act of 1964.

Zinski, who was born a male and now identifies as a trans woman, was hired as a full-time Information Services Apprentice at Liberty University’s help desk under a male name. According to the lawsuit, Zinski was “successful” at the job and “met Liberty’s legitimate employment expectations,” per bi-monthly performance reviews.

RELATED: Liberty University Announces It Will Pay Former President Jerry Falwell Jr.’s Retirement and Severance

A few months into the job, Zinski sent an email to Liberty University’s human resources (HR) department requesting to be “identified as a trans woman.” Additionally, the email said that Zinski “had been undergoing hormone replacement therapy” and intended to pursue a legal name change.

Liberty University’s HR department responded three days later to inform Zinski that representatives would soon respond to the request and that Zinski should continue work as normal.

A month later, after feeling anxious from not receiving any correspondence from HR, Zinski followed up. This time, Zinski was informed that a meeting had been scheduled for that day.

The meeting was attended by Liberty University’s executive vice president of HR, Steve Foster, and chief information officer and executive vice president of analytics, John Gauger. During the meeting, the university “terminated” Zinski’s employment because of the gender transition.

The lawsuit argues that Zinski “experienced fear and anxiety” while waiting for a response from Liberty University’s HR department. The lawsuit claims that Zinski’s anxiety was so great that it caused vomiting. The suit further says that after Zinski felt “disbelief, emptiness, and hurt at being ostracized for being transgender” after being terminated.

RELATED: Liberty University Agrees to $14 Million Fine for Safety Violations, Failing To Respond to Sexual Abuse Allegations

Zinski is demanding a trial by jury and is seeking $300,000 in damages, including “back-pay damages, with pre-judgment interest at the prevailing rate.” Zinski also is asking for “equitable relief reinstatement, or front pay in lieu of same,” for the university to admit it violated Title VII, and for Liberty University to pay the acquired attorney fees.

Retired NFL Player Benjamin Watson Lauds Simone Biles for Olympic Comeback, Humility and Resilience

simone biles
Simone Biles in 2024 at US Championships. Ocoudis, CC BY-SA 4.0, via Wikimedia Commons

Former NFL player and Super Bowl champion Benjamin Watson praised Olympic gymnast Simone Biles, who with the rest of the U.S. Women’s Gymnastics team won gold at the 2024 Paris Olympics Tuesday. Watson noted Biles resilience following the mental health challenges she faced at the last Olympic Games; the gymnast received criticism from some for withdrawing from the team final in Tokyo after realizing the “mental’s not there.” 

“So many people disparaged Simone Biles four years ago. She did what so many people are scared to do. She acknowledged her humanity and sought help for her complete health,” said Watson, who is a Christian pro-life and racial justice advocate, in a Wednesday morning post on X. “To see her come back with dignity, excellence, humility and joy has been worth the wait.” 

RELATED: Some Christians Labeled Simone Biles a ‘Quitter,’ ‘Selfish,’ ‘Sociopath’—But Pastors Should Applaud Her

Simone Biles Wins Eighth Olympic Medal

Simone Biles, who Tuesday became the most decorated U.S. Olympic gymnast of all time, shocked the world when she withdrew from several events at the Olympic Games in Tokyo in 2021. She did so after a shaky vault performance where she experienced “the twisties,” a term referring to when gymnasts lose track of where they are in the air.

“I just felt like it would be a little bit better to take a back seat, work on my mindfulness,” Biles explained at the time. She said she did not want to injure herself or jeopardize the team’s chance of medaling (they ended up winning silver). 

Biles also spoke of the pressure she sometimes feels: “It wasn’t an easy day or my best but I got through it. I truly do feel that I have the weight of the world on my shoulders at times.” 

While many praised Biles for having the wisdom to pay attention to her mental health, others severely criticized her. The Daily Wire’s Matt Walsh called her a “quitter” and said her actions were “disgraceful and selfish” and “an absolute embarrassment.” He said people should not “celebrate cowardice.” 

Turning Point USA’s Charlie Kirk called Biles a “selfish sociopath” and a “shame to the nation.” Seth Dillon, CEO of The Babylon Bee, compared Biles to a soldier running away from battle, saying, “Cowardice is not courage; weakness is not strength. Great athletes understand this.”

Pastor Barnabas Piper, however, praised Biles, saying, “I hope my daughters grow up to be weak people like Simone Biles. That would be amazing.”

Abuse survivor and Christian Rachael Denhollander, who is a former gymnast known for speaking out against USA Gymnastics team doctor Larry Nassar, said she remembered gymnasts who got “lost in the air” and “suffered catastrophic injuries that altered their lives. The fact that Simone walked out of that meet safely is everything.”

Former Texas Pastor Charged With Soliciting Prostitution

Terren L. Dames
Screengrab via YouTube / @North Dallas Community Bible Fellowship

A former Texas pastor has been charged with soliciting prostitution after being caught in a sting operation. Terren L. Dames was fired from his position as senior pastor of North Dallas Community Bible Fellowship (NDCBF) in Plano, Texas, for his “moral failure.” 

On May 2, the Plano Police Department conducted a sting operation to apprehend suspects attempting to purchase sex, according to WFAA. On that day, police say that Dames, 51, called an undercover officer and offered to pay $150 for sex. 

Dames then agreed to meet the undercover officer at a motel. Dames was recorded arriving at the motel and knocking on the door of a room he believed to be occupied by a sex worker. Dames also confirmed he was at the door via a text to the undercover officer. 

After leaving the motel, Dames was stopped by police and read his Miranda rights. Dames reportedly told police that he was meeting a friend at the motel. 

Dames then reportedly suffered a medical episode. The Plano Fire Department evaluated Dames and determined that his vitals were low but that he did not need to be taken to the hospital. He was released from the scene. 

Earlier that day, Dames could be seen leading a devotional via NDCBF’s Facebook livestream

“The fruit-bearing in our lives is a demonstration that we are successful,” Dames said during the video, during which he focused on the story of Gideon.

In June, Dames was indicted for soliciting prostitution as a result of his involvement in the sting operation.

In a statement given to WFAA earlier this week, NDCBF indicated that Dames had been removed from his role as senior pastor in May due to a “moral failure.”

The church did not mention the criminal charge against Dames.  

RELATED: Pastor Steps Down Amid Backlash for Failing To Report Possible Child Sex Abuse Material on Fellow Clergy Member’s Computer

“NDCBF leadership remains devoted to the church’s mission of making disciples and vision to empower each member to impact the world by doing the work of Jesus Christ,” the church said. “Sound, biblical doctrine remains a priority.”

Tod Bolsinger: Why ‘Trying Harder’ Will Not Help You Through a Crisis

Tod Bolsinger
Image courtesy of Tod Bolsinger

Dr. Tod Bolsinger is the founder and principal at AE Sloan Leadership Inc., the executive director of the De Pree Center Church Leadership Institute, and associate professor of leadership formation at Fuller Seminary. His new book is “How Not to Waste a Crisis: Quit Trying Harder.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Tod Bolsinger

Tod Bolsinger on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Tod Bolsinger on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Doctor Todd Bolsinger. Todd is the founder and principal at A.E. Sloan Leadership, the executive director of the Dupree Center Church Leadership Institute, and associate professor of leadership formation at Fuller Seminary. His new book is entitled How Not to Waste a Crisis. Quit trying harder. But first, let’s go to Ed Stetzer, editor in chief of Outreach magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Super love, the title of the book. So we’re going to jump in and talk about that. Love the book. Have, have. So I think we’re gonna have to explain the title a little bit because one thing doesn’t necessarily flow to the other, but that’s explained, of course, in the book as well. So, um, okay, so, you know, we all were very I mean, I guess in the, in God’s providence, that’s what those of us on the reform side say, or by the luck of the draw for those on the Arminian side, little joke. Don’t send me letters. Um, the you you know, you’re canoeing the mountains really was a great service to so many of us during Covid. And and it’s in some ways, you’re continuing this conversation with how not to waste a crisis. Quit trying harder. But you kind of unpack some of the fact that leaders are already facing things before Covid 19. So let’s talk about some of those. What challenges were they facing that then we leads to unpacking more in the book.

Tod Bolsinger:
Yeah. Thank you. I’d love to do so. So, you know, Canoeing the Mountains was written because the crisis that almost everybody that I knew, every pastor I knew was facing was this shift that was happening in the culture. Um, that took a generation or so, but it was beginning to happen where Christianity was moving out of the center of culture. So, in other words, the shift from Christendom to a post Christendom world that for those of us who study those things, what most people experience, that was, hey, it used to be that everybody went to church, you know, that that, um, that, you know, on Friendship Sunday, it was about finding the 3 or 4 people in your church who had been frustrated with their old church. You won’t go to work and you invite them to come, and they’d come to your church on this Sunday instead. Now we realize that massive shift that was beginning to happen within the West, which was Christianity, was more on the outskirts of society was shifting. That took a generation and that was really disruptive. And then Covid hit, and in one day everybody got disrupted. And what really happened in that moment is we realized there was an even deeper crisis that was revealed during Covid. I said Covid was an apocalyptic event. It revealed these underlying things that were there all along. And one of the big things that revealed was that we were not as Christian as we thought we were, and that most of what we had done for the last generation that had grown the church had not deepened Christians. And so when a crisis came, we really weren’t ready for it.

Ed Stetzer:
Yeah, it was a failure of discipleship. We found people were being far more discipled by other things, like their cable news choices. It was also, I mean, there were multiple levels. I kind of talk about the slow decline of Christianity in the West as like a slowly decaying orbit of a moon around a big planet, and then Covid was like the meteor that hit the moon. And in some ways it it it accelerated the change. In other ways it it redirected the change. So so here we find ourselves and, you know, and you’ve written this, it’s part of a series practicing change series as well. Um, and I think part of the challenge is, is people are sort of unsure because, you know, we’re still in an election year depending on what people listen to this, but will release this in the midst of the election year. And it just feels like the world’s on fire. And part of the challenge is, you know, again, canoeing the mountains, talked about, you know, this uncharted territory. But now it’s almost like perpetual crisis and people are unsure how to respond. And this is a big part of the theme of the book, embracing adaptability and a whole lot of other things. All right, you write this the secret that most leaders don’t want to say out loud is that a crisis can be energizing, which I will. My wife will tell me that I get energized in times of crisis. But also, you can’t live in that kind of frenetic crisis all the time. So what challenges emerge when leaders are energized by a crisis?

Daniel Yang:
Well, so.

Tod Bolsinger:
These four little books all are about the big mistakes that good leaders make when they’re leading change. And these are these. So these are these books are focused on leaders who have been faithful. They have people of character and they have been somewhat fruitful. They have had some successful ministries, and God’s blessed them and they feel good about that. And then they hit a crisis, and they can’t figure out why what they used to do isn’t working today. And one of the things that’s energizing about a crisis is it mobilizes people to want to act for a short period of time. So I always say, you know, on Friday the 13th, March 13th, 2020, every church I knew immediately went into high gear. Covid shut down sanctuaries, and every church I knew had a television ministry. They called it Facebook Live. It had a nephew holding an iPhone going, the Lord be with you. And their response was, is this on? And it’s true. And and everybody got going and everybody went. That was so exhilarating. We were being the church in the world for about three weeks. Yeah. I had people say to me, look, as long as we don’t have to cancel Easter, they thought it was six weeks away. This Covid thing wasn’t going to last longer. That months drag on. And and now we start, we realizing that we just dissipated all that energy. The mistake good leaders make is they think they can outwork every problem. They just try harder until they’re exhausted. And they have to learn that in a crisis, you have to stop trying harder and you have to retrain for the new terrain. And that’s the thing they have to work on.

Daniel Yang:
Yeah, yeah. Uh, Todd, unpack that because I think most leaders, you know, they’re trying to rise to the occasion, but then their default is just to go back to their training, go back to doing what they know to do what they’re good at doing. Why do leaders do that and what should they do instead?

Tod Bolsinger:
Yeah, Daniel, I often ask leaders when we’re coaching and consulting, I’ll say, okay, secretly, between you and me, what’s your leadership superpower? What’s the thing you know you’re good at, right? And they will tell me. They go, oh my gosh, if I wake up in the middle of the night, I can reorganize the entire church staff in about 15 minutes. I can reorg, I can or I can pull up a spreadsheet, I can create a strategic plan. You know, mine is talking. I can I can get a sermon series out of a joke, right? Like you give me you give me like one quote and I get three points in a poem before the end of the paragraph, right? What happens when what you’ve always done doesn’t work anymore? But what we tend to do is double down and just keep doing it. And so that becomes the mistake. And I said, every leader has in their head some little voice that says, don’t just stand there, do something. And what we teach people is don’t just do something. Stand there. Stand there for a moment. Pause and learn to see the shift before you solve the problem. What’s the deeper shift that has to be made? And that’s when you’re in the realm of adaptive leadership. It’s shifting wisely values, attitudes, and behaviors so you can solve the problem. And that takes some calm that most of us don’t have when we’re really working as hard as we can.

Ed Stetzer:
Yeah. No, I love that. And I again, I full disclosure, I’m like really passionate about this topic. I actually wrote a book during Covid with Josh Laxton, Crisis Leadership from a Christian perspective. And, um, the one of the things that crisis leaders is actually a group of four of them were writing a book, and none of them are big George W Bush fans. But they they talked about how when Andrew Card came up and whispered in President George W Bush’s ear about 911, America’s under attack. And it was very easy to say, why don’t you just jump up and do anything? But no, this was the stop moment. I got a and that’s actually given an example of people who wouldn’t have maybe liked him. I think the authors sort of say they didn’t to prove their point. But part of the challenge is it’s very hard to kind of step up or lift yourself out of the crisis or step out of it for the moment and, and again. Yet, you know, pivoting is key. Pivoting is is so key. So right now it’s been like an ongoing series of black swan events, right? We, we, we see, uh, Covid, a global economic collapse. We see the incredible rising polarization, uh, uh, all these things going on, attempted assassinations, uh, election year. So how do pastors and church leaders remember? That’s our audience. And again, I want to encourage them to get it’s a series. It’s actually small books. I’m always amused by small books because they sell way more than my big books. So, um, but this the one we’re focusing on here is how not to waste a crisis. But as part of the Practicing Change series. So how do you suggest that in the frenetic problem after problem of crisis we’re in right now? And I think 2024 is going to be more challenging than even prior election years. How do we step back and get the better vision?

Tod Bolsinger:
Yeah, so we tell people, the first thing you’ve got to learn to do is invite your leadership team, your executive team, your partners, invite them on the balcony, just come off the dance floor for just a minute. So just think of yourself.

Ed Stetzer:
You haven’t explained the dance floor balcony thing yet, so it’s a key part of it. So tell us more about that.

Tod Bolsinger:
Yeah. So, um, Ronald Heifetz and Marty Linsky have this great illustration that says that leadership is lived on the dance floor and the balcony. So the dance floor. Think of your if you’re, uh, chaperoning a junior high dance. Right. There’s just like all this music and all these bodies and all this axe, body spray and all this stuff that’s overwhelming you, right? You can hear people yelling at each other, but if you all of a sudden went up on a balcony, you can actually see the dynamic in the room. You can notice that, hey, there’s a group of kids in the corner. Whatever they’re doing, I don’t know what it is, but that’s not good. But somebody just left the dance floor crying. I don’t know why, but somebody should probably check in with that person and care about them. Like you start realizing you can see some things. So what we tell them is have a meeting where you get up on the balcony and instead of trying to solve the problem, learn to see it. Just say, tell me what you hear and tell me what you see. And you start realizing stuff. Like I talked to a pastor who was a pastor of an 8000 member church who said, when I got up on the balcony, I started asking myself questions about my congregation. I said I realized the way they were talking to each other on Facebook was vile. He said, I started wondering whether or not I had wasted my life. 34 years I’ve pastored this congregation and this is what they do in a political season. Like it just caused him to get up and ask questions instead of running around the dance floor trying to, you know, serve everybody and care for everybody. He asked some larger questions, and that’s what we try to teach people. We teach them a process of getting up on the balcony, of learning to see problems, learning to look at them deeply, learning to interpret them with multiple voices, and then trying some small experiments. And it’s also learning to.

Ed Stetzer:
Because you even you even articulate in there that it’s not because I think sometimes people hear the balcony. I mean, it’s not an uncommon illustration. So people are aware it may be new to to our listeners, but it’s not in our leadership world. It’s not an uncommon illustration. But the point is you don’t it’s it’s on the dance floor and in the balcony and it’s both. And that’s part because in the midst of the most heated moment of the crisis, you might be on the dance floor because you need to be. And then you go up and back and forth. So how do you how do you know when to step back to stop? So I use the phrase stop trying harder and retrain.

Tod Bolsinger:
Yeah. So what we always say is, as soon as you get to the place where what you know, you have tried is not working, instead of trying harder, step up on the balcony and ask yourself some questions. So, so like one of the questions that I did with a lot of pastors is many pastors thought they could out preach Covid by just preach hard enough. If I just get on, I’ll actually I know pastors who said stuff like I’ll give a sermon every single day on zoom. I’ll do something every single day. Well it’s awesome. People love that you are available every day, and within a week you had 3 or 4 who’d show up every day, and next thing you know, you’re exhausted trying to out talk. As you said, the most complicated thing in our generation, it’s it literally has been 1918, 1929, 1968, all at the same time. If you want to add Ukraine and Russia, you could add 1939, like it’s the most complicated experience that we’ve ever been in. And certain of us believe that, oh, one thing will solve it. You know, we’ll just find one thing, one program, one sermon series, one vote at the ballot box. One one thing will solve it. It’s very complicated, and it’s going to require us to be transformed and lead differently through it.

Daniel Yang:
You know, Todd’s part of the crisis for some pastors is they don’t view themselves as an organizational leader. I mean, maybe they think of themselves as a spiritual leader. Uh, relational leader. But when it comes to leading an organization, they feel like that’s either secondary or not their strength. Um, and oftentimes that’s part of the crisis is that they don’t see their. Their role in that. Uh, how do you actually seize the opportunity of crisis to grow into your operational organizational leadership? And when you realize your leadership lid, what do you do?

Tod Bolsinger:
Yeah, Daniel, thank you for that. So one of the things that I learned in I pastored for 17 years at a congregation, we had to tear down our buildings down to the ground and rebuild them. We did a nine year building project. Do you know how much architectural training I have? How much engineering training I have, how much property planning, development and working with City and Zero. That wasn’t my job. My job was to pull the team together, and my job was to lead us in discernment. Lord, what do you want us to do? So what? One of the things you do in that moment is you get clear on where I need help, and you get clear on what I’m called to do and what I’m supposed to be and how I create a really healthy, good team that’s all aligned in the same direction where everybody else gets to use their strengths. So it’s not that you have to have massive operational skills. What you mostly need is discernment and the capacity to bring to to build good, healthy teams. And for most leaders just to hear that, like I said, look, bring your team to the balcony and have a conversation about what’s changing. What do we preserve, what do we change? What? How should we enter into this? What do we need to learn? That becomes a conversation where you don’t have to become the expert, but you have to be the person who is faithfully does your part.

Daniel Yang:
Mhm. Yeah, that’s really great discernment. So if if you find yourself in a crisis right now, let’s say, let’s say you’re, you’re leading, uh, at the beginning, part of a crisis. Um, what’s how do you triage through it? So somebody might not feel as, uh, confident in their operational leadership? Uh, they know they got to make a decision in the next month or so about this particular crisis, like walk through the next couple of weeks for them.

Tod Bolsinger:
Yeah. So the very first thing you have to do is be get really honest with yourself. So when someone comes to you and says, pastor, what are we going to do? If you’re real honest, answer is, I don’t know. You need to say that. You need to say it out loud. You need to be able to say, I don’t know, but this is ours to do. So we’re going to learn. So we’re going to get going. That alone changes the dynamic, right. Just to acknowledge we don’t know what to do, but our eyes are on you. Second Chronicles. It’s one of my favorite verses. Lord, we don’t know what to do, but our eyes are on you. So how do we pull people together and start asking the questions about what we need to learn? And I say lead the learning. When you lead the learning, you’re back into your calling. What is what is the Greek word for disciple? It means learner. Like, right? Like lead the learning, lead the the looking to the Lord, and then start taking small steps and experimenting as you go, learning as you go, and applying it as you go.

Ed Stetzer:
Okay. Don’t disagree with any of that. I guess I’m trying to figure how I would explain that, because when you say lead the learning the crisis, I mean, you got an individual crisis your Your church could have a, you know, a could come in a storm, you know, that that that blew over your steeple or whatever. Um, and yet I’m thinking in terms of the cultural crisis for just a moment and again, and probably that’s unfair to you in the sense, because, I mean, again, the book is How Not to Waste a crisis, but and it’s part of the series just to remind everybody it’s, it’s for books. It’s how, how not to waste a crisis leading through resistance. The mission always wins. Invest in transformation. Um, so. But my. I guess my question is, is I’m thinking in terms of this cultural crisis moment. How am I leading the learning through that? Right now, the sets are Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Daniel Yang:
Yeah, so so what you.

Tod Bolsinger:
Just did was really important. And some crisis experts can solve. So when my father had a heart valve, um, go out during Covid, he got to an expert who could solve who could give him a new heart valve. He did a heart valve transplant during Covid. But what my dad really has to work on is at 84, how do you develop the health that will keep you from needing more and more heart valve transplants? You only got so much heart. So what we do is we start by discerning and we get clear on anything we can solve with our expertise, anything that we know how to do. That’s a technical problem. We should solve it. It builds trust. It’s a good thing. So people need care. They need home. They need shelter. They need food. They need prayer. Do it. But what happens in the larger cultural context? Okay, well, let’s start by acknowledging that Christianity has not been at its best during this cultural context, that the we have been losing the younger generation at a rate of a million a year, and it’s accelerating. So what we are doing is not working. So how can we begin to question the very things we’re doing and start asking ourselves the deeper questions about what do we preserve That is the most important thing, and what do we begin to let go of? And some of this is where the conversation gets hard. And this is why you need discernment and why you need to the leading the learning is actually learning about the deeper things that are going to lead us into transformation, not just what’s going to solve the most immediate crisis.

Daniel Yang:
You know, the Bible is not written primarily as a leadership book or a leadership guide, but, I mean, there’s so much in Scripture where do you go to Todd when it when it comes to leading through chaos, leading through crisis, leading through uncertainty? Like what? What themes in Scripture do you see?

Tod Bolsinger:
Well, the first one I mentioned is Second Chronicles one. It’s become really important to me. I love the fact that when you know Jehoshaphat is surrounded by three enemy enemies, he doesn’t give three armies. He doesn’t give Henry the fifth speech he literally teaches them to look to the Lord at that moment. And and I think that’s one of the things we’ve got to teach people to do. We’ve got to ask some larger questions about that. And the second thing you start realizing is that in the turmoil, say, of the early church that we see in the book, in the New Testament, they kept coming back to what are the core things? What are the most important things? I mean, one of the most disturbing verses for me is Paul saying, the only thing that matters, the only thing, only thing that matters, is faith expressing itself through love. That’s Paul, that’s not that’s not Todd the Presbyterian, that’s Paul. So now I got to ask myself, there’s a lot of things that I want to add to that only. And so. So what does it mean for me to come back to what what does it mean for me to say the most important thing we’re going to preserve And now we’re going to ask humbly about what do we let go of? And that’s these are difficult conversations. The way we don’t waste a crisis is by making sure that we get the transformation the crisis will bring out of it. It’s not just about surviving, it’s about thriving in the new way. On the other side of it.

Ed Stetzer:
Yeah, I think that’s key. And in in all the crises that I’ve had laid through, I’m always asking on the other side, are we better for having gone through this crisis? And if you can answer yes to that, you’ve probably successfully navigated the crisis. And so much, you know, I was I’m about to lead a church planting conversation next week. And I and I tell people that successful church planting is a series of successfully resolved crises. Well, you could say that about a hundred things, you know, just I mean, crisis is just an ongoing part of our life. Not that I’m excited about it. Um, now it’s interesting. I find you to be. We hung out in the airport not that long ago. I find you to be kind of a, uh, forward thinking, action oriented person. But you you write about the importance of being kind of contemplative as well versus responding with immediate action. And yet, I think, you know, even having met you and hung out with you a little bit and thinking about we’re both Americans and there’s sort of a value to push towards in Americans. So, um, so where other cultures may be more, more reflective and contemplative, how do you how do you balance that? Where do you find that in you to do that? How does that all work?

Tod Bolsinger:
Well, one of the things that’s helped me is to see the is when I’ve been invited by leadership literature to be more reflective, I asked myself questions where do they get this? Like, like this is not like the scriptures call me to be prayerful, um, to wait upon the Lord. I see the example of Jesus in the garden, spending a night in prayer. Then you go to Harvard Business Review and it’s telling leadership people, hey, stop being reactive. Learn to respond. Learn to be reflective. And I start thinking there’s a deeper set of wisdom here that is kind of, to me, is like an overlapping Venn diagram of where genuine transformational leadership is built on your own transformation as a leader. And now, you know, my my PhD was in spiritual formation. It was on communal practices of spiritual formation. Um, so now I start realizing, oh, this leadership literature is actually saying something deeply about what it means to be human and what it means to create deeply humane institutions and organizations. And the scriptures are calling us calling the church to demonstrate that to the world. So for me, that moment of becoming more contemplative is literally living into my birthright in a way that people who don’t come out of the church have said, hey, we have found to be helpful.

Daniel Yang:
I think so much of that, um, when I’m realizing is that, um, there is sort of a and we all have this adverse, like, leadership, uh, wanting to lead from the heights and not from the valleys, and we’re adverse to resistance. Uh, and then those of us, you know, struggle with, um, having to please people, I think oftentimes, uh, a crisis is something that we see to solve or to avoid. Um, but you use this term, you said it earlier, adaptive capacity. Can you can you unpack what that means and especially how that’s activated during a crisis? Yeah.

Tod Bolsinger:
Yeah. So Daniel, when you think about some of the complexities that even you guys do at World Relief, right. Talk about a complex, difficult situation that is changing the changes on the whims of government policy. Right. How how difficult that is, right? Adaptive capacity is your capacity to hold on to your dearest values, to actually hold on to the thing that makes the healthiest DNA, that our values are our DNA. That’s where our identity comes out of. Hold on to that and adapt that to a changing environment so that it will thrive in the new environment. And so what adaptive capacity is your capacity to continually learn as you go? How do we to how do we learn our way into a future where we don’t have a clear best practice? How do we let go of what we have to let go, which is going to be painful for most of us, like things that are really important. I mean, they brought us here, things that brought me to Jesus. Forms of ministry are no longer helpful to the next generation. How do we discern between competing values? Um, how do we decide not to solve a problem with a win win and everybody’s going to be okay, but to be actually able to disappoint people and say, for the sake of the mission, we’re going to have to go through loss.

Tod Bolsinger:
Adaptive capacity is your ability to learn face loss, navigate competing values, listen to diverse voices, and be able to experiment your way forward, which includes some feelings of failure like really to embrace failure. I was fired by a megachurch pastor because I said, your church needs to learn to embrace failure if you’re going to do a succession plan. And he literally got up in front of the board and said, I don’t believe that God will lead us into failure. And he fired me. I said, I said to my my students. I said, if you can’t even say the word failure, you’re not going to be able to experiment with anything, right? Paul had, you know, three different times. He tried to go, you know, forward in the mission and the Holy Spirit blocked him. Um, he says the Holy Spirit said no, right. I don’t know how he did that, but he must have experienced that as frustration. Well, until he heard the voice of the Macedonian person saying, come over, and he ends up taking the gospel into a whole new set of the section of the world.

Ed Stetzer:
Yeah. And I think, um, a lot of like when you talk about values and how crises don’t change them, but they sharpen our focus to them. These are all again, there’s for those who don’t know, there’s a whole literature around crisis leadership. And a lot of this reflects that. And I think that one of the things that even your I mean, all these books that you’ve published and resource with us with have drawn from that, but But through a lens, you know, again, even your own spiritual formation background. We love spiritual formation here at Biola and Talbot, so I love that. Um, so I guess the question is with this ongoing learning, is you talk in the book about, um, when you were learning from young adults who had stopped attending. And I think that, I mean, I don’t know, you know, I’m always cautious about calling things a crisis because I think we use that word too much. But I certainly think that right now the drop out rate, some of these concerns that we’re hearing rise to the level of that. So tell us about that story about the young adults who stopped attending and what you learned and how you addressed the issues.

Tod Bolsinger:
Yeah, this is one of those stories where I stumbled into it and then realized later, before that, I was doing something I didn’t even know what I was doing at the time. I had a 30 year old worship leader who was the most gifted and personable and wonderful woman. She was incredible, and she invited my wife and I to come to her 30 year old 30 year birthday party. We were I was 50. I said, oh my gosh, we’re going to kill her party. The 50 year old pastor, her boss, shows up at the party. Oh gosh, we got to not go. And she insisted. Well, when we showed up, my assumption would be that everybody would be awkward. And the truth was, they weren’t. They loved that we were there. They welcomed us with open arms. Well, now I had a different crisis. These were all 30 year olds who had once been in my church, who now had left my church that didn’t go to our church, and they seemed to have no problem with me. They loved me, and they had no problem with my worship director there at her birthday party. So on, literally on Monday, I looked at my worship director and we were together and I said, you know, I just don’t get it.

Tod Bolsinger:
They love you, they love me, and they don’t want to go to our church like so. So what is it? And she said, I don’t know either. She said, I haven’t been able to sleep all weekend because now you know, I can’t even get my friends to come to church. So I said, well, what we know is we don’t know. So literally I said, could you get a small group of them together, tell them all by pizza? And I just want to talk to them and ask them about their experience. And it costs. This group met three times. It cost me three pizzas, and we found out from them that we were thinking about it completely wrong. And then we began to experiment in new ways. And I never tell people what we learned because they’ll think that’s the answer. The answer was the process. We didn’t know. We gathered people together. We listened to them, and we began to try some small experiments based upon what they told us, not what we thought it was going to be.

Daniel Yang:
Todd, what do you what do you do when you navigate through a crisis? It’s over. Maybe behind you. And you’re thinking to yourself, man, never again don’t want to go through that again. But then the reality is that it’s stored in your in your experience and you don’t want to trigger that. And so how do you reflect, how do you respond. How do you make sure that you’re moving forward in a healthy way so that you’re not, uh, avoiding future crises or at least you’re handling them?

Tod Bolsinger:
Well, it’s more that, uh, one of the biggest disruptions of our world is the crises come faster and faster and faster. So it’s not, um, how do we avoid future crisis? It’s how do we have the capacity to. When it comes? Because it will come. It’s like my friends in Houston, you know, they talk about Hurricane Harvey. Well, they got a hurricane every year. This these times, right? Um, so what they’ve learned is there’s a certain way of preparing and being ready for and caring for and not being so distracted by that is really important. And so, you know, a megachurch that I work with in Houston basically said we had all the power knocked out and we knew how to gather for worship. We also knew what people needed from us was to be really attentive and really caring and really calm and that, okay, when this happens again, we’ll be ready again. So I think it’s that capacity to look at a crisis as the opportunity to look deeper, to go, to continue to develop our ability to be resilient. And I think the biggest thing is it’s the invitation for the leadership to continue to change. Like, that’s the most transformative thing. I always tell people that in adaptive leadership, everybody will be changed, starting with the leaders. When the leaders want to insist on being the command and control people who have all the answers, who are the experts that have it, all the best practices, they will just exhaust themselves. But if the leaders can humbly lead the learning, be open to the transformation needed. Seek the Lord in deeper way. Try new things. Let go of some stuff that got us here that we now let go of. The church will be resilient in the next time it comes.

Ed Stetzer:
Humbly lead the learning. I love that phrase. And you’ve I think you’ve said it more than once. Um, I just interested, you know, because canoeing the mountains, I don’t maybe maybe from your perspective, it didn’t become the biggest thing. But for the rest of us, I mean, just everybody was reading, canoeing the mountains. I used it in classes, etc., etc. and I’m wondering, kind of coming out of that and into the new culture rally we have, you’ve sort of already talked about the loss of Christendom. We’ve lost our home field advantage, um, you know, over the last few years, from canoeing the mountains forward, what would you say are some things that pastors and church leaders, our audience, have humbly learned or led, the learning that they’ve seen in the broader cultural sphere?

Tod Bolsinger:
I think one of the things that came out of canoeing the mountains is that it named that leaders don’t have to be experts. And in places where leaders are able to not have to be the expert, I always tell, you know, people come to seminary because someone said to them, you’re the best Christian I know. You should go pro and you should go off to professional Christian school, right? And when we’re done with them, they get degrees like Master of Divinity. Does that sound like a superhero? Right. So what we’ve said is learn to to humbly lead the learning is to go back to understanding that we are a community of disciples who are going to discern the next step together of what God wants us to do, and we’re going to do it faithfully. And then we’ll learn, and we’ll do the next step, and we’ll learn and we’ll do the next step. And what I think came out of canoeing the mountains is people began to recognize, oh, in a dramatically changing world, we need a different posture for leadership. And I can tell you this, I have clients, some of them are big international clients. Um, they have if they don’t have a capacity for humility, then they don’t call me. If they’re convinced that their plan, their program, their brand, whatever is going to be is good enough. They’re not interested. They they want to keep doubling down on the thing. They’ve been doing fine. But the folks who come to me are folks who have a sense of humility, of saying, hey, look, we just hit something that is really we don’t have the capacity to go through. Could you help us? And what we teach them is that posture of can you help us is actually your posture that will take you forward.

Daniel Yang:
We’ve been talking to Doctor Todd Bolsinger. Be sure to check out his new book, How Not to Waste a Crisis. Quit trying harder. Thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews as well as other great content from ministry leaders at church Leaders compered cast. And again, if you found our conversation today helpful, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church Leaders Comm. Thanks for listening.

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Key Questions for Tod Bolsinger

-What challenges were leaders facing even before the pandemic? 

-What challenges emerge when leaders are energized by a crisis?

-How do leaders know when it is time to step back and stop “trying harder” during a crisis?

-How do you balance being contemplative versus action-oriented?

Key Quotes From Tod Bolsinger

“COVID was an apocalyptic event. It revealed these underlying things that were there all along. And one of the big things it revealed was that we were not as Christian as we thought we were.”

“These books [in the Practicing Change series] are focused on leaders who have been faithful. They are people of character and they have been somewhat fruitful. They have had some successful ministries and God’s blessed them and they feel good about that. And then they hit a crisis and they can’t figure out why what they used to do isn’t working today.”

“One of the things that’s energizing about a crisis is it mobilizes people to want to act for a short period of time.”

“The mistake good leaders make is they think they can outwork every problem. They just try harder until they’re exhausted. And they have to learn that in a crisis, you have to stop trying harder and you have to retrain for the new terrain.”

“What happens when what you’ve always done doesn’t work anymore? What we tend to do is double down and just keep doing it. And so that becomes the mistake.”

“Learn to see the shift before you solve the problem.”

“That’s when you’re in the realm of adaptive leadership. It’s shifting wisely—values, attitudes, and behaviors—so you can solve the problem. And that takes some calm that most of us don’t have when we’re really working as hard as we can.”

“Instead of trying to solve the problem, learn to see it.”

“As soon as you get to the place where what you know you have tried is not working, instead of trying harder, ‘step up on the balcony’ and ask yourself some questions.”

“Many pastors thought they could out-preach COVID.”

“It’s not that you have to have massive operational skills. What you mostly need is discernment and the capacity to build good, healthy teams.”

“The very first thing you have to do is be get really honest with yourself. So when someone comes to you and says, ‘Pastor, what are we gonna do?,’ if your real honest answer is, ‘I don’t know,’ you need to say that.”

Vatican Reports Financial Gains as It Prepares for New Profit Strategy

Vatican
Throngs of tourists crowd the Gallery of Maps at the Vatican Museums in Rome. (RNS photo/Kit Doyle)

VATICAN CITY (RNS) — After sweeping financial reforms and the economic challenges of the COVID-19 pandemic, the Vatican has reported a positive balance, even as it continues to struggle to maintain the operational costs of the Roman Curia.

In its 2023 budget statement, published on Monday (July 29), the Administration of the Patrimony of the Apostolic See — the centralized agency for managing the Vatican’s vast properties and investment portfolio since 2020 — registered 45.9 million euros (about $50 million) in earnings, a 13.6 million euro increase over 2022.

“These results were achieved with the understanding of having to constantly work toward an increase in the flow of income, to cover expenses without affecting the assets of the Holy See and without resorting to the sale of institutional properties,” said Archbishop Giordano Piccinotti, who became president of APSA in 2023.

The Holy See is considered to be among the largest real estate owners in the world, counting thousands of properties. But in recent years, the religious institution has struggled to show positive earnings, with many blaming poor financial management and a lack of transparency.

The COVID-19 pandemic hit the Vatican budget hard, as it largely relies on the income generated by the thousands of visitors who every day visit the Vatican Museums and St. Peter’s Basilica. Additionally, high-profile financial scandals, including controversial real estate investments, have contributed to the strain on the Vatican’s coffers.

According to a financial statement by the Vatican’s Council for the Economy, reported by the Italian daily La Repubblica, the Vatican’s annual operating deficit grew to 83 million euros in 2023, roughly 5 million more than the previous year. Despite efforts to rein in costs and increase revenues, Vatican observers foresee challenging years ahead for the Vatican finances.

Donations to the pope and the Holy See have also diminished because of the sex abuse scandals and a perceived lack of transparency into how donations are used. Offerings to Peter’s Pence, which are made every year on the Feast of Sts. Peter and Paul, totaled 52 million euros in 2023, an increase compared with money collected in 2022, but the charity still had to dip into its reserves to sustain the 109.4 million euros necessary for the pope’s initiatives and charitable works.

The donations in 2023 originated primarily from dioceses, rather than individuals, with the United States offering 28.1% of the total.

Pope Francis meets with members of Christian workers associations in the Paul VI Hall at the Vatican, June 1, 2024. (AP Photo/Andrew Medichini)

Pope Francis meets with members of Christian workers associations in the Paul VI Hall at the Vatican, June 1, 2024. (AP Photo/Andrew Medichini)

To sustain the imposing costs of Holy See operations, Pope Francis issued several decrees, including the decision to require “an extraordinary sacrifice” from senior curial officials by no longer subsidizing their accommodations. High-level clerics at the Vatican also suffered pay cuts even as they’ve said the workload has grown in recent years, the Catholic blog The Pillar reported.

To promote transparency, the pope overhauled the budgets for Vatican departments, setting a limit to their expenditures and transactions.

APSA reported a 2023 budget surplus of 27.6 million euros in financial assets by focusing on nonspeculative and low-risk investments that align with the Vatican’s values. It showed a significant increase compared with 2022, when APSA registered a loss of 6.7 million euros.

A Call to All Believers: How To Communicate to Today’s Generation

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Just as tides roll in and out on the shore, generations come and go across the sea of time. Without a God-given supernatural interruption, the generational tide that comes in will also disappear in the blink of an eye.

When we observe previous generations, we witness the cycle of movements. The first generation generates. The second generation motivates. The third generation speculates. The fourth generation usually dissipates. With each new movement of people, it is generally believed that their tide of enthusiasm and expertise will continually rise but over time it goes down. Over time, movements become the opposite of what they started out to be. History is replete with movements that became monuments. 

Why do movements become monuments? I believe the answer is two-fold: 1) The lack of fresh vision; and 2) The slack of bringing enough young leaders into the movement in a timely manner to keep the movement young, vibrant and full of faith and vision. 

For decades, the church—and more specifically youth leaders—have been challenged to communicate to the next generation. Yet, generations come and go, and it seems that they are not adequately reached, won or discipled to become Christ followers. This begs the question: When do we stop planning to reach the next generation and begin communicating to the now generation?

Roughly 2,700 years ago, there was a generation that had lost its moral compass and was filled with paganism and idolatry. The high tide of holiness had given way to the low tide of hellishness. Yet, a faith-filled prophet named Elijah spoke into his generation and turned the tide around in a short period of time. 

When Elijah was approximately 30 years old, he was called by God to speak to his generation. He lived in the timeframe of Ahab and Jezebel. Ahab, the son of Omri, did more evil in the sight of the Lord above all that were before him (1 Kings 16:30). Elijah appeared in a tempest and left in a whirlwind. He was the only person of faith who would stand before his generation while 7,000 others hid in caves. During the darkest hour in Israel’s history Elijah’s words and work were a witness for God, truth and purity. Elijah had several beliefs in his life which enabled him to communicate to his generation. 

In like manner, the only way to interrupt the eroding tides of our culture and communicate to “GenNow,” is through a supernatural invasion of communication, conviction and conversion.

We Must Be Convinced of the Present Reality of God  

Notice what Elijah says in 1 Kings 17: “as the Lord God of Israel lives…”

As Christ-centered communicators, we must base everything we say and do on the aliveness of God. In Elijah’s generation, they thought of “gods of the hills (1 Kings 20:28).” In other words, their gods were far away and not present in their location. God does not have go somewhere to get to somewhere. He is here and yet he is there. He is with us when we get up in the morning and is with us in our automobiles and yet he arrives before we do. We must be convinced of the aliveness of God! 

When we communicate to GenNow, they need to be convinced that Christ is not just a historic leader of a bygone era, but One whose presence can be felt, found and fostered in today’s society. If we are not convinced of the present reality of God in the affairs of people, we will lack the courage and confidence to communicate to an indifferent, ignorant, idolatrous and immoral generation. 

We Must Be Committed as a Personal Representative for God

Elijah continues in 1 Kings 17, proclaiming, “before whom I stand…”

Elijah believed that God looks upon individuals and not masses of people. He believed that his work was to be a witness for God in the darkest hour of the nation. One of the greatest sins of the church is when we neglect to tell others about the Gospel message. 

The Great Commission and 3 Types of Churches

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There are three types of churches when it comes to the Great Commission. Which one are you? After Jesus walked out of the tomb alive and just before He ascended to heaven, Jesus gave His disciples authority to join His mission of reconciling people to God, people of all nations. Jesus commissioned His disciples, sending them out to make disciples. His words have been called the Great Commission:

“All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:18-20)

The mission Jesus gave His disciples is our mission, the mission of the churches we serve and lead. My friend Ed Stetzer has said, “More than the church has a mission, the mission has a church.” The Lord has created a church to fulfill His mission. The mission is given to His people. The mission has us.

Church leaders don’t have the freedom other organizational leaders have—the freedom to whiteboard, discuss, and create a mission for their organizations. We already have our mission. Sure, we can state the mission in contextual language for our churches, but the mission has already been given and it is clear.

3 Types of Churches 

The vast majority of church leaders embrace the Great Commission. There has been some discussion and debate though around whether a single church is responsible for all aspects of the Great Commission (the reaching side and the teaching side). For example, some church leaders have said things like “we focus exclusively on the first half of the Great Commission.” There are three types of churches in relation to the Great Commission.

1. Those who focus on the first half

Churches that focus on the first half of the Great Commission think primarily about serving those who do not yet know God. They frame their teaching almost exclusively for unbelievers and they design their programs and events for those who do not go to church. They are passionate for people who do not yet know the Lord. After someone comes to faith and starts to grow in Christ, there is little for the person at the church. Some have said, “There are plenty of other churches who focus on the second half of the Great Commission.” Those leaders are correct. There is a plethora of the second type of church…

When Ministry Hurts

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Have you ever heard a new church worker talk about his or her eagerness to work in a church, because of how kind and Christian everyone is going to be? Anyone in ministry for a period of time knows that this is not always true. Churches can sometimes be very unkind and even unforgiving places. Working in ministry is a beautiful calling, but it can also be disappointing when you find yourself faced with situations in which Christians don’t behave like Christ. 

I have worked at three megachurches and have had the experience of feeling chewed up and eventually spit out when not needed anymore. Sadly, I’m not alone. When people experience church hurt—whether they work in ministry or attend a church where they have had a traumatic experience—they often walk away from their faith or become angry with God. 

But church leaders are just people—flawed, sinful humans, just like the rest of us. In our culture we tend to idolize people. We put them up on a pedestal until they come crashing down. Then we walk away from what they represented. We idolize pastors—especially megachurch pastors—and treat them like rock stars. Then the moment they do something wrong, we crash. Our idol is broken, and we walk away from God, as if we are surprised that Christians are, well, human.

When I say this, I’m not minimizing the wounds I have from church hurt. In our culture, in which we see sex abuse cases raging in churches and even in the higher ranks of denominations, it is critical that churches remain accountable, and that survivors of abuse or church hurt are heard and protected. But for those who know Christ, we need to realize that we are following Christ, not the pastor or the leader who did wrong. 

Through the hurts I experienced by leaders in church, I found an ever-increasing faith in God. God was always my comforter and my defender, and God would be my healer as well. I’ve also learned that the only way to overcome hurt, especially when it comes from our Christian brothers and sisters, is forgiveness. 

We’re not going to be kind people if we don’t learn to forgive those who have hurt us. I believe everyone wants to find healing and wholeness and not live in a prison of bitterness, anger, and depression. Problematically, though, I also believe that many people either don’t know how to find wholeness or they don’t want to face the trauma that they have experienced in their life. Sometimes living in denial seems safer than facing those horrible truths. However, as someone who has experienced trauma and denial, I can say that the path toward healing, though often difficult, is worth the journey. Nothing compares to living life free from the emotional and physical effects of trauma and woundedness. Living in freedom—freedom from bitterness, hate, and mental anguish—enables you to love and forgive people, to be compassionate and empathetic, and truly to be kind to all of the people you meet. 

Are you looking for wholeness? Are you tired of living in a prison of bitterness and hate? It’s time to get help and healing by unlocking your ability to forgive. 

If you don’t forgive those who hurt you, you will never find healing. If you never find healing for the trauma and the hurts that you have faced, you will live in bondage—a prison of bitterness, anger, hate, and hardness. And this will affect not only your life but those around you as well. Without healing, you won’t move forward in life. You will be stuck in a constant childhood state of trauma. 

Forgiveness is a process. But the more you are able to forgive, the more you will free yourself to experience kindness, and to give it to others too. 

It’s an old saying that has become a cliché, but it’s also a golden nugget of truth: “Hurt people hurt people.” If you have not been able to forgive and move on from what happened to you as a child (or an adult), you’re going to be a mean, grumpy, inconsiderate, and bitter person. You’re not going to be fun to be around. You’re not going to be loving. You’re just going to be a jerk to people. 

Hurt people hurt people. Wounded people wound people. But rescued people rescue people.

What Is Revival? A Guide for Gen Z

revival
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Last week I received an email from Zoe, one of our newer and younger team members here at Dare 2 Share. She wanted to know about the Asbury Revival. Actually, she wanted to know about “revival” in general. Here’s the e-mail she sent me about what is revival:

Hey, you should write a blog defining ‘revival.’ Most of the discourse I’ve seen online is debating whether this is a revival, and it seems that most everyone has a different definition. It might also be helpful for people around my age group (25 and younger), who have never seen or experienced a revival firsthand. I think there is a generational gap between people who have seen ‘revival’ and those of us who have no personal experience with this sort of movement or concept. Personally, the word revival doesn’t mean anything to me—it seems like a fictional term. It feels like a term older Christians use for whatever they see fit.

I think Zoe is right.

Revival in the Rearview Mirror

Those of us who are older are probably much more familiar with the terms “revival” and “awakening” than the younger generation. I’m so old (although I prefer the word “classic” or “vintage”) that I remember the tail end of the Jesus Movement and all of the Jesus-loving, bell-bottom-wearing hippies of the early ’70s!

But I’m also somewhat familiar with revival on a personal level. I saw a version of it sweep through my violent, inner-city, bodybuilding, fist-throwing family and completely transform them from street fighters into street preachers. I began studying the whole subject of revival in my middle school years and have continued ever since.

Books about revival and awakening have always been on my reading list. One of my favorites is called George Whitefield: The life and times of the great evangelist of the 18th-century revival by Arnold Dallimore. This two-volume, 1,200-page tome is a deep dive into the good, bad, and ugly of the First Great Awakening.

For instance, did you know that the two primary evangelists, George Whitefield and John Wesley, were “frenemies” for most of their ministry careers? Whitefield, a full-on Calvinist (God chose us), and Wesley, an all-out Arminian (we choose God), started as friends and ended as friends, but for the bulk of their ministries, there was a whole bunch of tension between these two men of God.

Rumors were started, letters were written, sides were taken, and feelings were hurt. But in spite of “the bad and the ugly,” there was still so much good. Unbelievers were evangelized, churches were energized, and communities were Gospelized.

And, yes, there were extremes at times. This has been the case with almost every major spiritual awakening in the history of the church.

Both Wesley and Whitefield had to learn how to deal with the excesses and extremes of those who would show up to their services and demonstrate some rather weird behavior. Some believed that these excesses were of God, and others believed they were of the devil.

Theologians argued, tempers flared, and accusations flew.

Sound familiar?

But these excesses didn’t negate the awakening that was taking place. Yes, they had to be dealt with, but they didn’t derail God’s plan to transform a soon-to-be-nation for God!

Revival ‘in the Main’

Reporter Chip Hutcheson, in an article in Kentucky Today, shared some great insights from Tim Beougher, pastor of West Broadway Baptist Church in Louisville and evangelism professor at The Southern Baptist Theological Seminary. Pastor Beougher is an expert on revival and gave this advice regarding Asbury after visiting there and seeing firsthand what was happening:

Throughout the history of revivals, critics have pointed to some type of ‘excess’ accompanying a revival and tried to argue that ‘excess’ discredited the entire revival moment and meant it wasn’t truly a work of God. Jonathan Edwards answered that criticism during the First Great Awakening by using a helpful phrase: ‘in the main.’ What is at the heart of the movement? What is happening ‘in the main’? There will always be ‘excess’ on the fringe, due to overly excited and not yet completely sanctified human beings and/or to Satanic opposition, but what is taking place ‘in the main’? That is a helpful grid to evaluate movements like that taking place now at Asbury.

We don’t want to let the extremes of revivals past or present distract us from the mainstream of what God is doing. We must focus on what is happening “in the main.”

 

What is revival? Find out more on page two . . . 

A Hard Passage To Interpret: The Water and Blood

water and blood
Adobe Stock #688026142

One of the more difficult aspects of hermeneutics, when approaching the fourth gospel, is to know how to interpret historical details in a book that clearly includes such literary vehicles as symbolism, typology, and double entendres. The goal of faithful exegesis is to accurately interpret a passage according to its grammatical-historical-theological meaning without imposing on it spiritual insights that are foreign to the authorial intent or failing to capture the redemptive-historical meaning of those details. A case study of this challenge can be found in John 19:33-34, namely, in John’s account of water and blood flowing from the pierced side of Jesus.

Water and Blood Flowing From Jesus’ Side

The Apostle John, having stood at the foot of the cross when Jesus was crucified and died, wrote,

“When they came to Jesus and saw that he was already dead. . .one of the soldiers pierced his side with a spear, and at once there came out blood and water” (John 19:33-34).

The most widely agreed upon interpretation is that which suggests that the outpouring of the blood and the water was demonstrable proof that Jesus really and truly died. Closely connected to that interpretation is the plausible contextual interpretation that has to do with John’s refutation of docetic heresies about the person of Christ in both this gospel and in his first epistle. D.A. Carson explains,

Already by the time this Gospel was written, there were docetic influences at work—influences that became much worse by the time the Epistles of John were written (cf. 1 Jn. 2:224:1–45:6–9). The docetists denied that the Christ was truly a man, Jesus; he only seemed (dokeo̅, ‘it seems’) to take on human form. And by the same token, he never really died; it only appeared to be so. John will have none of it: blood and water flowed from Jesus’ side, and in many strands of both Jewish and hellenistic thought at the time, the human body consists of blood and water.

However, the question still remains as to whether or not John had any theological and spiritual meaning attached to his record of these details. Many scholars are agreed that John wrote this gospel toward the end of his life, as he reflected back on what he had witnessed so many years prior. It is important for us to remember that John says at the end of the gospel, “There are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25). This means that John strategically chose which details to include in his account (most of which are not included in the synoptic gospels) with a highly intentional purpose. This purpose is seen throughout the book to show that Jesus is the fulfillment of so many Old Testament types and prophecies. In this section alone, John has intimated that his details about the crucifixion and death of Christ were intended to fulfill the Old Testament (John 19:2428, and 36-37). In keeping with this, it is right for us to seek out a divinely intended spiritual or redemptive-historical interpretation of the blood and water flowing from the pierced side of Jesus. 

This passage has been subject to many symbolic readings throughout church history. For instance, Chrysostom and Augustine maintained that water and blood flowing from the pierced side of Jesus represented the spiritual significance of the sacraments of baptism and the Lord’s Supper. Augustine also saw in this act the typology of Christ as the second Adam being put to sleep on the cross in order to receive his bride. He wrote:

When He slept on the Cross, He bore a sign, yea, He fulfilled what had been signified in Adam: for when Adam was asleep, a rib was drawn from him and Eve was created; Genesis 2:21-22 so also while the Lord slept on the Cross, His side was transfixed with a spear, and the Sacraments flowed forth, John 19:34 whence the Church was born. For the Church the Lord’s Bride was created from His side, as Eve was created from the side of Adam. But as she was made from his side no otherwise than while sleeping, so the Church was created from His side no otherwise than while dying.

Calvin assented to the “sacramental analogy” interpretation of water and blood when he wrote:

I do not object to what Augustine says, that our sacraments have flowed from Christ’s side; for, when Baptism and the Lord’s Supper lead us to Christ’s side, that by faith we may draw from it, as from a fountain, what they represent, then are we truly washed from our pollutions, and renewed to a holy life, and then do we truly live before God, redeemed from death, and delivered from condemnation.

Worship Spectators or Participators?

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Here’s a parable about worship spectators:

When the Navy starting quarterback was injured in the first half of a 2016 game with Fordham, the coaches called freshman Malcolm Perry out of the stands and into the game. He was listed as the team’s number four quarterback. The number three quarterback had been suspended that week so, consequently, the number two quarterback was the only one left with no back-up if needed. Perry was actually dressed in his Navy uniform whites in the stands with the brigade of other student midshipmen.

The young quarterback didn’t even have his football uniform at the stadium so the coaches had to send someone to pick it up from the team locker room back at the Naval Academy. By the fourth quarter, he was on the field playing in the game. Perry certainly realized that day the difference between watching the game from the stands as a spectator and actually engaging in the game on the field as a participator.

Worship Spectator or Worship Participant?

spectator is someone who attends or watches an event or game as an onlooker, observer, or member of an audience. A spectator could be a fan or foe depending on who is playing and what is being played. And spectators sometimes assume they are in the game just because they are in the stands.

Faithful Fridays: Weekly Devotions for Young Hearts

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What are faithful Fridays and how can they benefit teens spiritually? Read on for innovative ideas to help young people grow (and stay) closer to Jesus.

Youth ministers, pastors, and parents play key roles in faith formation. The goal is to help teens build a solid foundation for life. Regular devotions and prayer are essential for spiritual growth. Structure makes faith practices routine. But that doesn’t mean they have to be boring!

Introducing faithful Fridays, a dedicated weekly time for youth devotions. This idea transforms Fridays into a day of reflection and renewal. The result? Deeper connections with God and stronger Christian values.

Faithful Fridays: Why Teens Need Regular Devotions

Because teens are busy, spiritual consistency may seem tough. But youth devotions anchor teens in a storm-tossed world. A dedicated Friday faith practice offers regular time to focus on Christ.

When teens spend time with Jesus every Friday, they develop Godly habits. And when adults model those habits, they show that faith is a priority.

Faithful Fridays not only strengthen relationships with God. They also equip kids with biblical wisdom for daily life.

Sample Structure for Faithful Fridays

Here’s a suggested outline for a typical session:

  1. Opening Prayer: Begin by inviting God to be present. Ask him to prepare hearts and minds.
  2. Scripture Reading: Choose a Bible passage that fits with the week’s theme. Encourage teens to read and ponder the Scripture.
  3. Discussion: Lead a conversation about the passage. Ask open-ended questions that promote critical thinking and reflection.
  4. Practical Application: Relate the Scripture to real-life scenarios teens face. Discuss how biblical principles apply to daily interactions and decisions.
  5. Prayer: Allow time for sharing requests and praises. Then close in prayer.

Themes for Youth Devotions

Next, select meaningful themes to engage teens. Choose relevant topics, such as:

  1. Identity in Christ: What does it mean to be a child of God? How does our identity in Christ shape our lives?
  2. Overcoming Fear and Anxiety: Share peace and hope from Scripture.
  3. Relationships: Examine friendships, peer pressure, and more.
  4. Purpose and Calling: Encourage teens to seek God’s guidance for their lives.

Add Interactive Elements

Make faithful Fridays more engaging with these ideas:

  • Group Activities: Try role-playing, skits, and art projects.
  • Journaling: Provide journals for reflection and prayer. Writing deepens personal engagement with the devotion.
  • Service Projects: Encourage kids to put their faith into action.

The Art of Storytelling: Making Bible Tales Come Alive

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The art of storytelling is powerful, especially for teaching children. Action-packed accounts captivate minds and hearts. In children’s ministry, storytelling transforms biblical text into memorable adventures.

By making Bible accounts come alive, Sunday school teachers and parents help kids better understand lessons. That, in turn, helps them build deep, lasting faith.

So let’s explore creative tips for the art of storytelling. Learn how to use narrative well in classrooms and family devotions.

The Art of Storytelling: Why It Matters

While teaching the Bible, storytelling isn’t just entertainment. And it’s not fiction. Instead, it’s a relatable way to teach complex concepts. When done effectively, storytelling:

  • Grabs Attention: Stories add interest, making children receptive to learning.
  • Boosts Understanding: Through stories, abstract ideas become concrete. That helps students grasp spiritual truths.
  • Sparks Imagination: Stories help children visualize biblical events.
  • Builds Connections: Stories evoke emotions, making Bible lessons stick.

Creating Interactive Bible Stories

How can you bring the Bible to life? First, look beyond traditional storytelling methods. Add interactive elements that are age-appropriate. Try these creative ideas for teaching Bible stories:

  1. Use Props and Costumes
    • Transform your space with simple objects. A robe and staff can turn a teacher into Moses. A crown and robe can make a child feel like King David.
  2. Include Visual Aids
    • Use illustrations or digital slides to depict scenes. Visual aids help children follow along with the sequence of events.
  3. Appeal to the Senses
    • Bring stories to life by engaging multiple senses. Use sound effects, like rain for Noah’s Ark. Provide tactile objects, like sand for the desert. Even scents, like spices for the wise men’s gifts, create multi-sensory experiences.
  4. Encourage Participation
    • Involve children in the art of storytelling. Assign roles and let kids act out parts. Use call-and-response, where kids shout key phrases or actions. Active participation keeps kids invested.
  5. Creative Storytime Activities
    • Add crafts and games that tie into the lesson. Hands-on learning activities reinforce the points.

The Art of Storytelling With Style

Make Bible adventures unforgettable for kids! Try these ideas:

  1. Voice Effects
    • Use different tones and expressions for characters. This conveys emotion and makes stories dynamic.
  2. Dramatic Pauses
    • With some breaks, children can better absorb the plot.
  3. Ask Questions
    • Pause to ask questions. These spur critical thinking and active listening. For example, ask, “What do you think will happen next?” Or “How do you think David felt?”
  4. Repetition and Rhymes
    • Repeated phrases and rhyming help children remember details.
  5. Cliffhangers
    • If your story spans multiple sessions, end with cliffhangers. Excited children will be eager to return to hear more.

Making Bible Stories Relatable

For God’s Word to stick, it must relate to everyday life. So bridge the gap by diving deeper. For example:

  1. Draw Modern Parallels
    • For example, compare the Good Samaritan parable to helping a new kid at school. Then children can see the relevance of Scripture.
  2. Encourage Personal Reflections
    • Ask kids how the story applies to them. For example, “Have you ever felt like Jonah?” Or “When have you needed courage like Daniel?” Reflecting on Bible lessons adds real-life meaning.
  3. Make Practical Applications
    • Provide details about the story’s teachings. After telling about the Prodigal Son, for example, discuss how we show forgiveness. Brainstorm specific ways to live out biblical principles.
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