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What Is the ERLC and Why Do Southern Baptists Keep Getting Mad at Its Leader?

ERLC Brent Leatherwood
Brent Leatherwood speaks from the floor of the Southern Baptist Convention annual meeting at the Indiana Convention Center in Indianapolis, Wednesday, June 12, 2024. (RNS photo/AJ Mast)

(RNS) — Richard Land, who led the Southern Baptist Convention’s Ethics and Religious Liberty Commission for a quarter-century, said he would often remind his staff that if they did their job right, they’d eventually end up in hot water.

“Sooner or later, we’re going to make everyone in the convention mad,” Land recalled in a recent phone interview advising his employees. “When you are the conscience of the convention, you are going to irritate people.”

Land’s adage has applied to many who have led the public policy and ethics arm of the SBC, a job some describe as providing a “prophetic” voice in showing Southern Baptists how to apply their faith to the social problems of the day. Though Land lasted more than two decades, heading the ERLC from 1988 to 2013, eventually it applied to him.

Brent Leatherwood, the current president of the ERLC, lasted only a year and 10 months before getting in hot water. On Monday night (July 22), the executive committee of the ERLC’s board announced he had been fired. The following morning, the entity changed course, announcing that Leatherwood was still on the job. The ERLC’s former chairman, Florida pastor Kevin Smith, was blamed for the “confusion” and resigned.

The episode left Land and other Southern Baptists shaking their heads, but it has also increased questions from some corners of the SBC about the value of the ERLC. At a time when trust in religious institutions is in decline, can the SBC afford the tumult the agency seems to invite?

Had his firing held up, Leatherwood would have been the fifth ERLC leader in a row to leave office amid controversy. From 1960 to 1987, Foy Valentine led what was then known as the Christian Life Commission before being forced out by conservatives who took over the SBC in the 1980s. His successor, Larry Baker, lasted 16 months on the job. Land retired in 2013 after being accused of plagiarism and making controversial remarks about Trayvon Martin, the young Black man killed by a Florida man in a “stand-your-ground” case.

Richard Land at the White House Easter Prayer Breakfast on April 5, 2013. (RNS photo/Adelle M. Banks)

Richard Land at the White House Easter Prayer Breakfast on April 5, 2013. (RNS photo/Adelle M. Banks)

Russell Moore then led the ERLC from 2013 to 2021, before stepping down to join Christianity Today magazine. Moore’s last few years in office were filled with controversy, primarily due to his criticism of Donald Trump and his advocacy for survivors of sexual abuse.

Leatherwood was named ERLC president in 2022, after initially serving as interim. Even before this week’s events, he had drawn criticism for his opposition to legislation that would have jailed women who have abortions and for praising President Joe Biden’s decision to drop his reelection bid.

Like the broader American culture, Southern Baptists have been divided over politics, race and Trump in recent years. That’s made the job of the ERLC leader even more complicated than it was in the past.

RELATED: Former ERLC Chairperson Says He Was ‘Convinced’ the ERLC Had ‘Consensus To Remove Brent Leatherwood’

Baylor University history professor Barry Hankins, who has long studied Southern Baptists, said Leatherwood, though he has seemed to survive for now, likely faces an uncertain future. As ERLC president, Leatherwood’s mandate is to focus on Christian values, rather than politics. “That won’t fly with the hardline culture warriors” in the SBC, said Hankins. “They want an ERLC that’s going to fall in line with the Trumpian right wing.”

Southern Baptists have also become increasingly suspicious of their institutions and their leaders. Since 2018, a pair of top leaders resigned from the denomination’s Executive Committee due to alleged misconduct; one of its seminaries fired a leader for misconduct, was sued by another and announced it had overspent by $140 million; a former SBC president was accused of plagiarism; and the denomination has struggled to resolve an ongoing crisis over sexual abuse.

The SBC isn’t the only faith group whose credibility is suffering. Gallup’s annual survey of confidence in institutions found only a third of Americans have a “great deal” or “quite a lot” of trust in organized religion. That’s better than newspapers (18%), banks (27%) and public schools (29%), but only slightly above the beleaguered Supreme Court (30%).

Pastor Tom Ascol speaks at the Southern Baptist Convention annual meeting in Indianapolis, Tuesday, June 11, 2024. (RNS Photo/AJ Mast)

Pastor Tom Ascol speaks at the Southern Baptist Convention annual meeting in Indianapolis, Tuesday, June 11, 2024. (RNS Photo/AJ Mast)

At the SBC’s annual meeting in June, Florida pastor Tom Ascol, a vocal ERLC critic, made a motion to disband the ERLC entirely, saying the entity “has become increasingly distant from the values and concerns of the churches that finance it.” The motion failed but did get a surprising amount of support, with as many as a third of local church representatives, known as messengers, voting for it.

As Olympics Get Underway, French Catholics Hold Prayer Vigil for Athletes

Olympics
Athletes travel by boat down the Seine River in Paris, France, during the opening ceremony of the 2024 Summer Olympics, Friday, July 26, 2024. (AP Photo/Matthias Schrader)

(RNS) — On Thursday (July 25), hundreds of French Catholics gathered in the Basilica Cathedral of Saint-Denis, the northern Paris suburb hosting the Olympic Village, to pray and bless athletes before the competition’s Friday opening.

Joseph Green, a 22-year-old track-and-field runner from Guam, broke into tears as the crowd massed around him in a prayer chain.

“It got to my heart,” Green said. “Standing in this beautiful church, hearing all the beautiful voices, and seeing all the people who showed up really got to me.”

The Rev. Eugène Doussal, administrator of the Saint-Denis diocese, presented Green with a medal that features Mary the Virgin and is said to bestow miracles. The same medal first adorned Usain Bolt and appeared around his neck during the 2016 Olympics in Rio de Janeiro, where the Jamaican sprinter won his third gold medal. Green, who like Bolt, specializes in the 100-meter dash, said the ceremony felt special for him because prayer is his main ritual before a race.

The vigil was the first of a series of upcoming events organized by Holy Games, an initiative planned for the past two years by Paris’ archdiocese and the Bishops’ Conference of France as a way to spiritually support athletes, coaches and visitors. Holy Games, said Isabelle de Chatellus, the project’s director, is an occasion for French Catholics to center faith and spirituality while the whole world turns its eyes to Paris. She argues that the initiative aims to show that sports can be a path to sanctity, not only for athletes but for everyone.

French Catholics pray for athletes in the Basilica Cathedral of Saint-Denis, Thursday, July 25, 2024, in Saint-Denis, a northern suburb of Paris. (Photo by Fiona André)

French Catholics pray for athletes in the Basilica Cathedral of Saint-Denis, Thursday, July 25, 2024, in Saint-Denis, a northern suburb of Paris. (Photo by Fiona André)

“We asked ourselves: ‘The games are coming. What can we possibly do? How can we plant the cross in this event to accompany the world of sports?’” de Chatellus said in her opening remarks.

Green was the only athlete who responded to the invitation, but those gathered prayed for many others. Standing in the choir of the 12th-century Gothic Cathedral, the ceremony’s emcee asked all the participants to visit a website counting the number of prayers made for athletes. “Just scan the QR code and pick one on the list,” he announced, noting that special attention should be given to members of the Refugee Olympic Team competing under the International Olympic Committee’s banner.

Bishop Gobilliard, the Holy See’s delegate to the 2024 Games, also attended the ceremony.

Reverend Joseph Fitzgerald, from the diocese of Rockville Centre, New York, noted how the efforts made by the French Church through the Holy Games initiative have inspired American clergy ahead of the 2028 Olympics.

Fitzgerald competed with the U.S. handball team in the 1996 Olympics and was sent by the U.S. Bishops’ Conference to help and accompany the American delegation. Spiritual counseling, he explained, couldn’t be more important in competitions like these.

His mission, he said, will focus on reminding athletes that what matters most isn’t “how they perform and do, but to know that God sees them.”

The Story of ‘Possum Trot’ Shows Us What’s Possible When Communities Work Together to Serve Vulnerable Children

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About 30 years ago, in a tiny community in east Texas, the pastor of a small Baptist church mobilized his congregation in a powerful way that changed the lives of the children in the local foster care system forever. Members of Bennett Chapel Missionary Baptist Church learned that dozens of children in the surrounding area needed families, and they ultimately adopted 77 children. 

This true story is at the center of the newly-released “Sound of Hope: The Story of Possum Trot.” There wasn’t a single child left in their area waiting to be adopted, and this church succeeded because they tackled this issue together. The families of Possum Trot exemplified the power or community and embodied the adage “it takes a village.” 

These families rallied together to help children exit the foster system for good. Spoiler alert: Not one Possum Trot adoptee was returned to the state’s custody and care. The community rallied around each family to raise every child. 

There is strength in numbers. Power in community. Hope for the future. 

I love and am inspired by the community of Possum Trot. As an adoptive parent myself, I was deeply moved by seeing a reflection of the struggle, the pain, the challenge, and the victory portrayed in the film. It mirrored the battles that I had to fight for my children, and I was reminded that I didn’t do it alone. 

There are hurting children all around us who come from families who need us. We have to do something and a way to do that is to imagine how you can impact your community and transform the lives of children and families. 

The families of Bennett Chapel had a special calling to adopt some of the hardest to place and longest waiting children in the state foster care system. Every family is not called to adopt, but we all have a part to play, a biblical mandate to “love our neighbors and we love ourselves.”

What would that love look like in action? I believe that love would move us to support vulnerable children and families before a crisis occurred that would necessitate a child’s removal from their family, extended family, and community. 

Poverty related issues are associated with over 60% of the involuntary separations of children from their families. Being poor should never be the primary reason children can’t stay with their families of origin. As Susan said in the film, neglect, not abuse, is responsible for over 70% of child removals; these children could have safely remained home if somebody just did something to help their families facing a crisis. 

Far too many parents and families are facing the harsh realities of life with little to no supports. They have no village, no safety net. They need community supports and those of us who are willing to not only care about the needs of others, but to be willing to roll up our sleeves and care for the needs of others. 

At Bethany, we encourage and empower individuals, communities, and churches to provide tangible supports to families through the following meaningful ways: mentorship, clothing drives, back to school events, and meal trains. Churches have organized clothing closets, utility assistance programs, and furniture and housing supports. We have sought after private foundation dollars to fund family resource centers, parent cafes, and other parenting programs. 

6 Major Mistakes Connected to Leadership Strategy

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Mistakes connected to strategy affect your energy, resources, timing, morale and your overall ability to make progress toward the vision.

Every church has a tendency to become more complicated as it grows larger and becomes older. If you want to test this principle, compare any new church plant to a long-established and larger church.

In a recent podcast, Craig Groeschel stated that “growth creates complexity and complexity kills growth.” That is so true!

It’s like a speed boat compared to an aircraft carrier. The carrier is powerful but turns and moves much more slowly. It’s a complex vessel requiring thousands of crew, sophisticated technology and strategic operation. Not to mention over 50 aircraft. The speed boat is fast, nimble, and relatively simple but has far greater limitations.

So how can we retain some of the speed boat features with a growing factor of an aircraft carrier’s ability?

One key principle is to decrease strategic mistakes. This does not suggest playing it safe or being risk adverse. It’s about merging wisdom and strategy to gain the greatest impact from your ministry efforts.

As an organization grows a certain amount of increased complexity is unavoidable, but we don’t have to allow healthy growth to become an organizational anchor, rather than a momentum enhancer.

What are the major mistakes related to strategy that we can avoid by intentional leadership?

Note: the following six points can serve as a good conversation guide for your lead team or a ministry department.

6 Major Mistakes Connected to Leadership Strategy

1. Settling for Complexity When Simplicity Is the Better Direction.

It’s a strange, but true paradox that it’s easier to allow a church to become complex rather than to work with intentionality toward better and simpler solutions.

The “strange paradox” is that there’s nothing easy about complex, and it’s exhausting. Yet, left to find its own way, the church will always become more complex.

That’s the paradox. If we settle for the church becoming unnecessarily complex, allowing ourselves to be swept along by the daily busyness of the church, we end up less productive, more exhausted and the machine takes over the mission.

In short, we trade the benefits of strategic simplicity for the ease of settling. The better way is to intelligently and prayerfully challenge the natural flow of the church toward complex.

2. Driving Major Decisions Without Alignment.

As mentioned, larger organizations move slower. More meetings, slower decisions, more policies. So the frustrated response is to jump over good process by skipping important steps.

The desire to make progress and move faster is good, but leaving key leaders behind is always a bad idea. Alignment is essential.

Alignment doesn’t always mean agreement, but includes a locking of arms and moving forward together without hesitation. This full support at a heart level allows the whole team to stand stronger even when the heat is on.

Alignment doesn’t always include approval. Not everyone “votes” (that would be settling for complexity) but a sense of openness to others thoughts and ideas is part of a healthy culture. It’s not “rank” that wins, it’s the best ideas.

Take the time you need to bring in (group by group) all key leaders and the whole team to gain alignment before announcing any major initiative. It may slow you down temporarily, but ultimately, you’ll travel much faster and prayerfully farther.

3. Allowing Distraction To Become the Pre-Occupation.

Distraction is one of the Enemy’s chief tactics to slow us down and get the church stuck, but I’m not convinced it’s always the Devil’s fault.

Like settling for complexity, allowing distraction to own the day is easier than staying on purpose and fighting for the mission.

Professional Development Is Too Important To Avoid or Postpone

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What are your thoughts about professional development in youth ministry? Read on to discover insider insights about the vital topics of training and growth for youth leaders.

I sat down with the director of youth ministry at the college where I’d be teaching. He told that Duffy Robbins himself was coming to campus soon to teach a one-week intensive course. It amounts to much of the content that Robbins and Doug Fields teach in their speaking-to-teenagers series.

I couldn’t believe it! Duffy was coming to the college, for a week in a class of only 40 students. I replied how most people would, asking, “Can I sit in on the class?” After all, this was a tremendous opportunity to hear from a great mind in YM. And I ask a lot of questions, so this would be great.

The director said of course I could attend. Next, I asked if I could invite some of my youth pastor friends from the area. His reply caught me off guard because I certainly didn’t expect it.

The Truth About Professional Development

Basically, he said he had made similar offers in the past. But no one showed up! Why? Many youth pastors are interested in professional development only if it means traveling to a conference on the church’s budget.

I’ll be honest: I don’t completely disagree. I once attended a training event that advertised $5 for youth leader training. That fee included all course materials, a thumb drive, a keychain, and a speaker flown into town.

4 Ways to Fight Back Against Spiritual Apathy

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There are times in your life when you feel so close to God: at summer camp on the fourth night of the trip; during a season where you’ve experienced difficulty but have seen God pull you through; a time when the words of the bible seem to be leaping off the page and into your heart. In times like these, God feels so real and you feel so alive. And then there are times when you just don’t. You feel spiritual apathy — as though God were a million miles away. This is what theologians have come to call the “dark night of the soul.”

And what’s crazy is that you might feel totally fine emotionally and relationally. In fact, you might be in a position where you are completely happy and healthy in every aspect of your life apart from one—you just don’t feel God anymore.

You don’t want to read your Bible. You don’t want to pray. You still maybe want to be a good person (or at least to be seen as one). But you really don’t want to engage in the mission that Jesus has entrusted to you. You feel spiritually apathetic.

You can certainly go through the motions—attend church every Sunday, bow your head whenever someone calls for prayer, quote bible verses that you memorized years ago. But you just don’t really care. At least not the way you used to.

If that sounds like you, I want you to know that you’re not the first person who has experienced this kind of spiritual apathy. There’s no shame in being in this kind of season. It’s a natural part of the progression of our faith.

But it’s during times like these when we need to make a concerted effort to continue moving toward God, even when we don’t sense him moving toward us.

The road back to spiritual vibrancy isn’t an easy one. But you’re never so far gone that you can’t come back stronger than ever.

4 Things You Can Do to Fight Spiritual Apathy

1. Continue to Do the Things You Don’t Want to Do.

While it would be nice if you could, you just can’t control the way you feel.

But that’s isn’t to say that your actions have no effect on your feelings. Jesus once said, “Where your treasure is, there your heart will be also” (Matthew 6:21). That means that wherever you choose to funnel your precious resources—your time, effort, and money—your heart will eventually follow. It might not be instantaneous, but it will eventually happen.

So if you are feeling spiritual apathy begin to weigh you down, choose to keep doing the things that you don’t want to do anymore.

Continue to read your Bible, even though you don’t want to—and even though you may spend fifteen minutes rereading the same chapter that your mind continues to drift away from halfway through. Keep praying, even though you feel like your prayers are just bouncing off the ceiling. Remain planted in a Christian community, even though you’d rather do something else. Keep on serving at church, even though it’s not really exciting anymore.

If you do that, it might not happen all at once, but eventually your heart will be in it again. And this isn’t an invitation to be dishonest or inauthentic. But if you still believe and know that these things are important, continue to lean into them, even though it’s really hard.

Sing Hallelujah!

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George Frederic Handel (1685-1759) was living in London when he received an invitation from the Lord Lieutenant of Dublin in 1741 to write a new oratorio. The work was called Messiah. It was arranged in three parts: the Christmas story, the Easter story, and the spread of Christianity. What was unusual about this oratorio was its language. Breaking with tradition, Handel wrote every word of his oratorio, not in Italian, German, or Latin, but in English. Well, every word except for one word, which was left in its original language and not translated into English. For millennia this word has been used by people of all languages in the original Hebrew. It is the word, Hallelujah. People all over the world sing hallelujah.

The Hallelujah Chorus in Handel’s Messiah appears at the end of part two, at the resurrection of Christ. It was at this moment in an early performance that a tradition was born.  The London premiere was held at the Covent Garden Theatre on March 23, 1743.

King George II was attending the performance and as the resurrection was announced by the commencement of the Hallelujah Chorus, he suddenly rose to his feet, apparently moved by the moment, or out of respect for the subject matter, or more likely he was just needing to get the circulation flowing in his legs.

Regardless of the reason, he stood up, and according to protocol when the king stands up everyone present must stand up too. Nearly three centuries have passed since that day, but the tradition remains that the opening bars of the Hallelujah Chorus brings people to their feet.

In Psalm 135 we’ll see:

How Psalm 135 Can Inspire You to Sing Hallelujah

1. The Call to Praise

Praise the Lord! Praise the name of the Lord, give praise, O servants of the Lord, (Psalm 135:1)

The Psalm opens with a command that is familiar to anyone who has ever read a Psalm: Praise the LORD! This is one of the most ubiquitous calls to worship in the Book of Psalms.

Praise the LORD is the Hebrew word Hallelujah.

Hallel means praise, worship, magnify.

U means “us” or “we.”

Jah is a common abbreviation for the name “Yahweh.”

So Hallel-u-jah, means “praise, us, Yahweh.” Or “Let us praise Yahweh.” Praise the LORD.

At its most basic, praising God is acknowledging his name, uttering his name as the cause or reason for anything we have in our lives.

We need to cultivate a habit of constantly praising God for all he does for us. Acknowledging that what we have from food, to family, from laughter to life and breath, groceries and saving grace, is all of God’s goodness to us.

If you aren’t saying hallelujah or “praise God” or at least PTL in your texts several times a day, it is because you are just not paying attention.

Don’t be like the kid on Christmas Day who unwraps a gift and forgets to hug the one who gave it.

Be the one in your world who acknowledges what God does for you.

Our highest calling as humans is to praise God. But why?

2. The Cause for Praise

God’s sovereignty will cause us to sing hallelujah.

Whatever the Lord pleases, he does, in heaven and on earth, in the seas and all deeps.

This is one of the most practical, comforting, and encouraging doctrines in Scripture and attributes of God: he is sovereign. He is in charge. The seas and the deeps represent all that is chaotic, unknown, and fearful for the Israelites. The Psalmist says God is in charge in the midst of all that.

The discoveries of science will cause us to sing hallelujah.

He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.

A cause for praise is that God is in control of nature, weather, the water cycle, geography. Have you ever stood in a storm, felt the thunder vibrate in your bones, feel the wind whip around your face, and see the sheets of electric fire bolting from heaven to earth in terrifying scars of light across the face of the sky? It’s breathtaking. It’s mesmerizing. It’s art.

Our God is the creator of science.

We sing Hallelujuah because God leads us to safety:

He it was who struck down the firstborn of Egypt, both of man and of beast; who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants;  10 who struck down many nations and killed mighty kings, 11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan, 12 and gave their land as a heritage, a heritage to his people Israel.13 Your name, O Lord, endures forever, your renown, O Lord, throughout all ages. 14 For the Lord will vindicate his people and have compassion on his servants.

7 Practical Questions To Create Your Best Strategy

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Progress and healthy growth require the right changes at the right times. And effective change requires your best strategy.

  • What changes are you making?
  • Why are you making those changes?
  • What are the outcomes you desire?

As a leader, if you want to move forward, change is always in play. What is your best strategy?

To successfully lead change, a smart strategy is always needed.

Before we get to the seven main questions…

These first three questions will get you started regardless of the project size; from the overall vision for your church to a departmental goal or team project, it begins here.

Three starter questions for strategic thinking:

  • What is your desired outcome? (vision and direction)
  • What changes are required? (the price you are willing to pay)
  • How will you get there? (the step-by-step plan to follow)

The most challenging element, however, is not the development of the plan; it is sticking with the plan that you created. That’s where so many strategies fall apart.

That doesn’t mean your plans won’t need to be adapted along the way; they nearly always do. But that’s very different than failing to follow through in the execution of the strategy.

In my practice as a coach and consultant, one of the most common things I see is not the inability to make a good strategy; it’s the inattention to following through with it.

Developing a perfect plan is far less important than the diligent execution of the plan.

Let me share an excerpt with you from my book Confident Leader.

The primary difference between good and great is disciplined diligence. Discipline deals with your inner character. Do you have the right stuff? Diligence deals with your outward focus. Are you doing the right things?

You will drift from your strategy if you are not disciplined in who you are (vision, values and culture) and diligent in what you do (completing the necessary steps.)

Without discipline you will drift toward comfortable relationships and leadership that doesn’t stretch you. Without diligence you will drift toward an inward focus, discipleship without evangelism and maintenance over progress.

This will inevitably leave you falling short of your desired vision or goals.

The following seven very practical questions will help you stay focused and on track in seeing your plan through to the outcomes you desire.

7 Practical Questions to Create Your Best Strategy

1. Who Is the Point Leader, and Who’s on the Team?

Leadership always matters. God’s presence and power is essential, but He chooses to work through called and gifted leaders who are committed to His purpose.

It starts with the point leader. Do you have the right person for the job? And then who is on the team? It matters to get the right mix of talent and the right chemistry.

An important but seldom asked question in the strategic process is, “Are you and your team excited and passionate about what you are doing?”

Going through the motions because something seems like the right thing to do will rarely get you across the goal line. Instead, a God-inspired purpose and plan are needed with a high passion for seeing it through.

Be Anxious for Nothing—Yes, but How?

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When magazines and television broadcasts highlight the lives of celebrities, peace is not mentioned as one of the advantages of “the good life.” But followers of Jesus have access to something amazing: the possibility that we can be anxious for nothing. We can learn rest and peace as we submit to his instruction in everyday life. We can learn peace. Jesus can teach us how to live a life of peace.

The Apostle Paul, writing to a healthy group of believers in Philippi, gave these words as his final command:

“Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6–7)

These are famous verses. Perhaps you have heard of this incredible promise of “the peace which transcends understanding.” But has anyone taught us how to receive the gift of God, this perfect peace? Or for that matter, does anyone teach–practically–about how to be anxious for nothing?

As we read this passage in Philippians, we could easily think of the first words as a command: be anxious for nothing. But it is not a command; it is an outcome—an outcome that depends on living out the words that follow. We can be free from anxiety through prayer and thanksgiving.

Be Anxious for Nothing Is an Outcome; Not a Command

1. “Be Anxious for Nothing” starts with prayer.

For many followers of Jesus, prayer is more a source of frustration than peace. We know that we are supposed to pray, but who has instructed us in how to pray? For some of us, our prayers are driven by need or fear. For others, prayer is a duty and a mystery.

The disciples asked Jesus to teach them how to pray. As they spent time with Jesus, they saw a qualitative difference in prayer as they understood it and prayer as Jesus practiced it. Fortunately, we have a record of Jesus’ teaching on prayer. Luke 11 is a particularly useful passage on prayer. Jesus asks us to imagine that we a have a friend—the kind of friend we can approach even in the middle of the night. He reminds his disciples that there is a perfect parent in heaven who longs to give the Holy Spirit in response to our requests. One reason we do not experience the peace that passes understanding after we pray is that we have not learned how to pray as Jesus taught.

2. Thanksgiving empowers us to “be anxious for nothing.”

The passage in Philippians also reveals the key ingredient in prayer: thanksgiving. A thankful heart is the foundation for peace in God’s Kingdom. As we “present our requests to God,” we are instructed to do so with thanksgiving. Requests, with thanksgiving. These need not be opposed to each other.

Thanksgiving changes the atmosphere whenever it is present. Thanksgiving orders our world properly. God does not demand thanksgiving. Instead, he is teaching us that a heart thankful toward him is a heart in right relationship with him. Do we need to petition God? Absolutely! But the life-giving way to bring our requests before him is with a genuinely thankful heart. Many followers of Jesus pray from a place of worry and care, and they consequently emerge from prayer even more anxious than when they started! We can learn to be thankful. We must pursue this heart-quality if we are to follow him.

The good news is that we can learn the things that make for peace. When we learn to pray the Jesus way, filled with thanksgiving, we can learn how to be anxious for nothing. We can cultivate thankfulness that springs from the heart. We can experience transcendent peace. He calls us to learn from him. We can be anxious for nothing.

3 Steps To Cultivating Spiritual Maturity

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In his peculiar short story, The Curious Case of Benjamin Button, F. Scott Fitzgerald supplies a disturbingly fresh look at maturity and social development. What is so curious about Benjamin, is that he is born old, and with the passing of time, becomes young. The novella is a fascinating take on how people mature, love, and grow up, and the ironic infantile state of the infirm elderly. It also teaches us something about cultivating spiritual maturity.

Sometimes in the church, we encounter the curious case of the well-churched immature believer. Often we find that when a person is a baby believer, freshly saved from their sins, their formerly lackluster life suddenly morphs into an Incredible Hulk of untamed enthusiasm. They evangelize zealously, pray constantly, read their Bible devotedly, and enjoy serving in the church.

But sadly, it is not uncommon to witness that this verve is but a fleeting sugar rush of novelty. The preciousness of salvation begins to grow commonplace, church becomes a routine, Bible reading a chore, and prayer incidental. Sermons they used to relish are now a bland plate of brussel sprouts. As the years grind on, they dutifully trudge through the motions of spirituality, but the light flickered out years ago.

I have met folks in the church who would say they have been saved for decades, but are petty, grumbling, selfish, and pessimistic. They are spiritually grumpy old men.

How about you? Have you grown immature with age? Have you let the furnace of passion from your conversion grow cold? Or have you steadily grown in your knowledge, wisdom, and most importantly application of God’s word, cultivating spiritual maturity?

Cultivating Spiritual Maturity

If not, here are three actions to take to cultivate spiritual maturity.

1. Swallow Your Food

A toddler submissively being spoon-fed his peas by a diligent mom will grow to be healthy. But if the kid stores those peas in his bulging cheeks instead of swallowing, or surreptitiously hands the mush to his canine accomplice under the table, the nutrition can’t take effect. In the same way, people sitting attentively in pews may look like they are being fed a healthy mouthful of expository spinach and beans, but if there is no application to their lives, they will lose vibrancy in their walk with the Lord, and slowly waste away into chronic spiritual anorexia.

How often have you heard a person boast, “I read my Bible every day,” but have obviously neglected to apply any of the verses on boasting about it? This is how pastors fall into the same sin they preach against. It is how parents devolve into what Synge called plaster saints, hollow and fake. And it is why children who were cherubs in church become ogres in college. They are all hearers of the word, but not doers (James 1:22). They are like a disheveled bride who looked in the mirror before walking up the aisle, but then forgot what she looked like, and did nothing about her crooked veil and smudged mascara.

Why Words Matter (And Why We Got Rid of Youth Group)

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How many of you have heard the following words (or something similar) spoken weekly during the Sunday morning service? “The children are dismissed and may leave for children’s programming now.”

Like many of us, I never really paid a lot of attention to that announcement nestled in the middle of a bunch of announcements or before the sermon or prayer time. It became rote and repetitive and easily tuned out. It was just the signal that it was time to move my kids from the pew to the aisle and out the door and down the stairs to the children’s area.

That was until a few months ago as I was reflecting on this practice and the power of words. My children are older now and no longer leave the service but I can clearly remember the signal and the words. Spoken weekly, the children heard the words “dismiss” and “leave” attached as descriptors to them in regards to the communal gathering for worship.

I’ve had people tell me that perhaps I am taking this too far, but there is power in our words and in repetition. So, what does happen when we hear the same thing repeated over and over gain?

  1. We become desensitized: We begin to basically tune it out and no longer process it. It can be detrimental to our ability to think and understand effectively.
  2. We begin to automate: In other words, our actions become automatic. The words become a trigger to an action without thought, like getting up and leaving the sanctuary or, as this article states, “We rely on established mental scripts and schemas to understand the information without actively engaging with it.”
  3. We lose meaning: When we hear the same thing over and over again, our brains tend to fill in the gaps and make assumptions about the information. This can lead to a distorted perception of the message and a decreased understanding of its true meaning (Source).

So, imagine with me that you are a child, attending a church, and every Sunday, like clockwork, you hear the words “dismiss” and “leave” and you stand up and walk out of the gathering. What does that do to a child’s brain? Do these words become integrated as part of their regular church attendance? Is there something automatic that is cemented in their forming mind that says, “You don’t belong here for this service. Get up and leave”?

Am I reading too much into this? Maybe, but a critical look at the language we use might be a useful experience across a wide variety of platforms when it comes to our communal gatherings as a church.

Maybe simply changing our statement to say, “At this time, children are invited to join our children’s church and are always welcome to remain here as well,” changing the repeated words to those of hospitality, welcome, and invitation instead of dismissal and exclusion could spark a different kind of automatic response in a child’s mind.

In 2022, our church’s youth group had dwindled in size. At one point, we had about 20 kids regularly attending (a big number for us) and we had gotten to the point where sometimes we only had three or four showing up. I’ll never forget sitting in one of the smaller youth group meetings where we talked about the characteristics of God and one of the young ladies present said, “I’m so glad we have a place to come talk about this stuff. Who else can I talk to about Jesus and my faith and my friends?”

That moment stood out to me. I never forgot her words. The next year, I took on the role of Next Gen pastor and made a decision. We got rid of youth group. At least youth group as it is traditionally known and experienced in the North American context. Instead, we created a Youth & Young Adults Home Church. The core value of this gathering—to have a place to talk about Jesus, our faith, and our friendships.

A few key characteristics of Youth & Young Adult Home Church.

  • It Is Church: It’s not a club, it’s not a glorified Sunday school class, it’s not a program filler. It is a place where we come to worship God together and experience his presence within the community of faith.
  • It Is Intergenerational: Rather than limiting our gathering to one generation, we have extended the gathering to include youth from sixth grade to young adults in their 30s with two older adult shepherds to serve as guides.
  • It Is Spiritual Formation: We gather with three things as our “curriculum” We share a meal together, we read Scripture in community, and we take communion. Our youth volunteer to lead communion and prayer each week in our gathering. Once a quarter, we host a Service Project where we all gather in a particular area of mission and serve together.
  • It Is Fun: That’s right! We have fun! Each quarter we plan a Youth Hangout for our youngest members to just hangout and have fun together. These are things like movie nights and Swim Days and Mini Golf and Ice Skating and Christmas parties. And before and after each of our Home Church gatherings, we play games, enjoy campfires, and build meaningful relationships across generations.

7 Ways We Can Stretch Ourselves as Leaders

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A rapidly changing work culture takes creative, innovative and adaptable leaders. It seems we are always learning something new. Leaders must learn to stretch ourselves as the demands upon us continually change.

It’s not an option these days. It’s mandatory just to keep up with the pace of change.

In fact, when hiring decisions are made these days, most leaders I know (including me) look for these abilities as much, if not more, than experience or education. We need generalists, who can fill a plethora of responsibilities. If you can’t keep up with the speed of change, and adapt accordingly you’ll have a harder time advancing in your career in the future.

How can a leader keep up with the pace of change? What can you do to grow?

I have always been conscious of my own need to continue growing as a leader, so I’m sharing from my experience and some of what works for me.

7 Ways We Can Stretch Ourselves as Leaders:

Read Something Different From What You Normally Read.

If you love to read history, occasionally read a book of fiction. Pick up a tech magazine, even if you’re far from being a techie. Read the comics, or the opinion page, or a biography—whatever something is different from what you usually read.

Hang out With People Not Like You.

One of my favorite ways to stretch myself has been to surround myself with many different personalities and interests among my friendships. I am introverted. I have some very extroverted friends. I’m not usually loud in a crowd—and a few of my close friends are always the life of the party. I’m more conservative, yet I have some very liberal friends. Honestly, it’s sometimes more comfortable to only hang out with people who think like me, but I realize I’m missing opportunities to grow when I do.

Move Forward on Something With Uncertainty.

This will be a challenge for some of you reading this. For others it’s easy. It comes fairly easy for me. The fact is we will rarely have all the answers when making decisions. By definition it actually eliminates faith when we do. Take a new risk on something. It’s one of the surest way to stretch yourself.

Attempt Something You’ve Never Done.

This goes with taking a risk, but do something you not only consider “risky”—try to do something beyond what you think you can do. Take a college class, even though you’ve been out of school for years. Learn a language or to play an instrument. (I told my wife when I get to my 60’s I want to learn a foreign language.) Take up photography or baking. Try to do a home repair—with just the help of the guy at the hardware store. If you’ve never done it—all the better. The more different from you it seems—the greater the stretch.

Spend More Time on Opportunities Than on Problems.

This is huge, because problems tend to weigh us down and discourage us. Opportunities challenge and encourage us. Yes, fixing problems is exhilarating for some of us (like me), but only getting back to ground zero pales compared to finding new potential for growth. We can’t avoid handling problems, but we can discipline ourselves to focus more energy towards advancement rather than repair. In my experience, when I do this, some of the problems I thought needed so much of my attention no longer do.

Raise Kids To Have a Healthy Relationship With Technology

communicating with the unchurched

Raising children these days can be difficult, especially when it comes to a healthy relationship with technology. With so many gadgets and devices at their disposal, it can be hard to know how much screen time is too much. And as we all know, too much screen time can have serious consequences for kids’ health and development.

Kids who spend too much time in front of screens can experience a variety of negative consequences. For example, they can develop problems with their eyesight, become obese, or suffer from poor social skills. Additionally, it has been proven that kids who spend too much time on screens are more likely to suffer from depression and anxiety. The Bible has a lot to say about moderation and glorifying God in the small things (1 Corinthians 10:31). This should prompt us to ask questions such as:

  • How does God feel about my kids’ technology use?
  • What does it look like to use screens in moderation?
  • Could we have a Screen Sabbath every week to have a day-long break from screens?
  • What are some ways that I can limit my family’s screen time without feeling like I’m depriving them of their fun?

A Healthy Relationship With Technology

1. Rules and limits lead to moderation

It’s important to set some rules about when and how much time your kids can spend in front of screens. For example, your kids should not be allowed to watch TV or use their phones during dinner, and they should try to get outside more often than not. You may also consider limiting the amount of time they spend on gaming units, tablets, and phones.

To help them learn self-control, you may want to try limiting the amount of time that your kids are allowed to spend on screens each day. You might consider setting a limit of one or two hours, or even only allowing extra screen time on the weekends. Of course, you should feel free to adjust these limits based on your children’s ages and what works best for your family.

As examples, here are some rules and limits I have set on my own kids’ screen time:

  1. We only watch a TV show or movie once or twice a week, mostly on the weekends.
  2. We encourage self-play instead of “screen play” for our kids by giving them activities and hobbies that they can do with their hands instead of on a screen.
  3. We do not own any gaming consoles (not that they are bad—we simply have made a choice not to have them in our home as a way to limit screen time addiction).
  4. Any games on the iPad or iPhone must be below their age in rating, and only ones that we approve of in advance—usually after I read a review.
  5. The only games we allow in our home are those without chat features.
  6. No devices are allowed at the family dinner table.
  7. No devices are allowed in bedrooms.
  8. We use “allowance” systems (mostly during school breaks) for the kids based on their age and maturity. I explain this in full in my book Raising Screen Time Kids.

2. Talking to kids about the dangers of technology

It’s important to talk to your kids about the dangers of too much screen time. Explain why it’s important to have a healthy balance and make sure they understand the negative consequences of overusing technology.

Some potential consequences of spending too much time watching TV or using a mobile device include:

  • Negative effects on eyesight
  • Obesity and weight gain
  • Poor social skills due to lack of interacting with others face to face
  • Higher rates of depression, worry, fear, and panic
  • Always feeling “FOMO”—the fear of missing out—and comparing their life to others’, breeding jealousy
  • Seeing images that they cannot forget
  • Being pursued by predators or peers with sinful intentions

We must remember: a large amount of screen time leads to a multitude of opportunities for our sinful behavior and the evil intentions of others to take hold.

Former ERLC Chairperson Says He Was ‘Convinced’ the ERLC Had ‘Consensus To Remove Brent Leatherwood’

Kevin Smith Brent Leatherwood
Screengrab via YouTube @ Ryan Graber

In a statement given to Baptist Press, Kevin Smith, former Southern Baptist Convention (SBC) Ethics & Religious Liberty Commission (ERLC) board chair, said that he was “convinced…that we had a consensus to remove Brent Leatherwood as the president of the ERLC.”

Earlier this week, Smith released a statement on behalf of the ERLC announcing that ERLC President Brent Leatherwood had been removed.

“In accordance with our bylaws, the executive committee has removed Brent Leatherwood as president. Further details, as well as plans for the transition, will be provided at our September board meeting,” the Monday evening statement read.

RELATED: ERLC Removes Brent Leatherwood as President

But the following morning, the ERLC retracted the statement and instead announced that Smith had resigned, saying, “As members of the ERLC’s Executive Committee, we formally retract the press release which was sent yesterday. There was not an authorized meeting, vote, or action taken by the Executive Committee. Kevin Smith has resigned as Chair of the Executive Committee.”

Smith told Baptist Press that it has “been my honor to serve as a trustee at the Ethics & Religious Liberty Commission (ERLC) of the Southern Baptist Convention.”

Speaking to the circumstances of his resignation, Smith said, “After multiple conversations with Executive Committee members of the ERLC, I was convinced in my mind that we had a consensus to remove Brent Leatherwood as the president of the ERLC.”

RELATED: Brent Leatherwood To Remain ERLC President; Trustee Chairperson Resigns

“It is a delicate matter and, in an effort to deal with it expeditiously, I acted in good faith but without a formal vote of the Executive Committee,” Smith added. “This was an error on my part, and I accept full responsibility.”

Smith said that “at this time, the Executive Committee does not wish to move forward with my course of action” of Leatherwood’s removal.

“Therefore, I am resigning as the Chairman of the ERLC Board of Trustees and as a Trustee,” he said.

After sharing his love for the SBC and ERLC, Smith concluded by saying he trusts the “Executive Committee to take the best course of action moving forward” and looks “forward to focusing on ministry in [his] neighborhood church.”

Liberty University Announces It Will Pay Former President Jerry Falwell Jr.’s Retirement and Severance

Jerry Falwell Jr.
Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Almost four years after Jerry Falwell Jr. resigned as Liberty University’s president, the university announced Friday (July 26) that its board of trustees and Falwell have reached a settlement agreement in regards to their pending lawsuits.

“This agreement is grounded in a firm commitment to protecting and preserving Liberty’s original mission of developing Christ-centered men and women with the values, knowledge, and skills essential to impact the world,” the statement said.

“It is based on a mutual understanding regarding the amount Liberty University will pay its former president in authorized retirement and severance under the various disputed agreements and in keeping with the law,” the statement continued, “and the conditions under which the University will make use of Dr. Jerry Falwell, Sr.’s name, image, and likeness.”

RELATED: Jerry Falwell Jr. Sues Liberty University, Claiming He Is Owed $8.5M in Retirement Benefits

Liberty University shared that it “appreciates and acknowledges the many contributions of Jerry Falwell, Jr. during more than three decades of service to the University in various capacities,” which included 13 years as president. The university said that Falwell “was instrumental in building Liberty into the world-class Christian institution it is today.”

“Both the University’s Board of Trustees and Jerry Falwell, Jr. sincerely regret the lengthy and painful litigation process, and each take responsibility for their part in the disputes,” the statement said.

The university added that “Falwell acknowledges and apologizes for the errors in judgement and mistakes made during his time of leadership.” Likewise, the “Board of Trustees acknowledge and apologize for the errors and mistakes made on their part as well.”

RELATED: Liberty Sues Jerry Falwell Jr., Seeking Millions in Damages

The statement concluded by saying that the “Trustees and Falwell are committed to move forward in a spirit of forgiveness and with the hope of reconciliation in a Christ honoring manner” and that neither party plans to make further statements regarding the settlement.

Falwell resigned as Liberty University’s president in 2020 following accusations that he and his wife, Becki, were involved in an inappropriate sexual relationship with a business partner.

James and Bridgette Morris Resign From Gateway Church; Max Lucado To Become Interim Teaching Pastor

James Morris
Screengrab via YouTube @CBS Texas

On Thursday (July 25), Gateway Church released a statement informing the public that James Morris, the son of Robert Morris, has resigned from his position at the church. James Morris’s wife, Bridgette, has also resigned.

James was Gateway Church’s associate senior pastor and the planned successor to his father. He had been set to assume the role of senior pastor in 2025. Bridgette was Gateway Church’s executive pastor.

James claims he has no prior knowledge of his father’s alleged child sexual abuse, which is alleged to have taken place during the 1980s. Nevertheless, last month, Haynes and Boone, LLP advised him to take a leave of absence from the church’s board while an independent inquiry into his father’s past was conducted.

RELATED: ‘We Mourn…But We Do It Together,’ Says Gateway Church Pastor Following Standing Ovation for Robert Morris’ Son

Earlier this month, ChurchLeaders reported that the Gateway Church congregation gave James and Bridgette a standing ovation during one of its worship services.

After seeking the “advice of many well-respected pastors and ministry leaders,” Gateway Church elders decided it was best that both James and Bridgette step down from their positions at Gateway Church.

In statement acquired by CBS Texas, Gateway Church said, “Earlier this week, the (church) elders met with Pastors James and Bridgette and they collectively made the decision that Pastors James and Bridgette would both step down from their current positions and from leading Gateway Church in the future.”

“We as elders affirm and believe that God has placed a desire in both Pastors James and Bridgette’s hearts to serve as senior pastors of a church at some point in the future,” the statement added. “We love Pastors James and Bridgette and their children. We deeply care about them and sincerely thank them for investing their lives here at Gateway Church.”

“They have faithfully and honorably served our congregation and this community through all the years that they have been part of Gateway Church,” the statement said.

RELATED: Robert Morris’ Son, 3 Others Taking Temporary Leave From Gateway Church’s Elder Board

Gateway Church announced that Oak Hills Church pastor and best-selling author Max Lucado will assume the role of interim teaching pastor at Gateway Church. Lucado was a guest speaker at Gateway Church less than two weeks ago.

Ben Carson: US Constitution Is a ‘God-Inspired Document’

Ben Carson
Ben Carson speaking at the Iowa Republican Party's 2015 Lincoln Dinner at the Iowa Events Center in Des Moines, Iowa. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

During a July 25 book-signing event at the Billy Graham Library, Dr. Ben Carson spoke of America’s founding in spiritual terms, calling the U.S. Constitution a “God-inspired document.” The neurosurgeon and former Trump administration official was in Charlotte, North Carolina, to sign his newest book, “The Perilous Fight: Overcoming Our Culture’s War on the American Family.”

The Founding Fathers “studied every government system that ever existed in the history of the world,” Carson said, “because they wanted to take the good things and leave the bad things out. And give us the kind of country that would last and would have freedoms for our people.”

Carson continued:

But it was a rough go, and at that last Constitutional Convention in Philadelphia, the whole thing almost broke apart because there were so many disagreements about how it should be done. And then the elder statesman, 81-year-old Benjamin Franklin, came up and he said, “Gentlemen, stop! Let’s get down on our knees, and let’s seek wisdom from God.” And they knelt and prayed. And they got up, and they put together the Constitution of the United States, which I think is a God-inspired document.”

Ben Carson Sparks Constitution Controversy

Evangelist Franklin Graham, son of Billy Graham and president of the Billy Graham Evangelistic Association, shared a now-deleted clip from Carson’s speech, writing: “The U.S. Constitution is a God-inspired document. @RealBenCarson @TheBGLibrary

RELATED: ‘It Was a God Thing’—Franklin Graham Discusses Trump’s ‘Near Death Experience’ Ahead of Prayer at RNC

In the comments of Graham’s post, some people agreed with Carson and praised his “gifted way with words.” Others challenged the historical and spiritual accuracy of the former cabinet member’s comments.

West Virginia Pastor Joel Rainey replied, simply, “No. It’s not.

Progressive Christian Pastor Zach Lambert commented, “My God didn’t inspire the 3/5ths Compromise, the Fugitive Slave Clause, the Indian Commerce Clause, or any other part of the Constitution. Garbage like this is a big reason why 40 million Americans have walked away from Christian churches in the last 25 years.”

Author and abuse survivor Jennifer Greenberg wrote:

In Christian theology, when we say that the Bible is “inspired” by God, it means a lot more than “God gave some folks a good idea.” It means that God dictated the original manuscripts. They are “God-breathed.” It is unwise to use this term to describe any document aside from God’s Word. The Constitution is a very good idea, and that good idea is a blessing from God, but the Constitution is not the Word of God, or even a theological document. It is a man-made document, and it will not endure forever.

Lambert replied:

I agree with your point about the Constitution not being inspired by God, but the doctrine of inspiration does not mean “God dictated the original manuscripts.” The doctrine of inerrancy (as articulated in the Chicago Statements) comes closer to making this claim as it says the Bible was, “wholly and verbally God-given” on page 3. It’s important not to conflate the doctrines of inspiration and inerrancy for a myriad of reasons, including that many people who believe in inspiration do not believe in inerrancy.

Warren Throckmorton: ‘Dr. Carson Should Retract’

Psychology professor Warren Throckmorton, who challenges what he calls “Christian nationalists’ revisionist history,” took strong issue with Carson’s description of the U.S. Constitution.

“This never happened,” he wrote. “Dr. Carson should retract.”

“Ben Franklin suggested daily prayers but the Convention adjourned without voting on his suggestion, said Throckmorton. “They did not get on their knees and pray. Franklin said: ‘The Convention except three or four Persons, thought Prayers unnecessary!’”

A New Era in Global Missions Emerging From Asia, Voices from the Global Church, part 3

Asia
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Note from Ed Stetzer: We are in a series called, “Voices from the Global Church,” leading up to the Fourth Lausanne Congress on World Evangelization. I serve as the regional director for North America, and serve with a team of other regional directors. I’ve asked them to share what God is doing in their regions as we plan toward the next congress. You can also find more at the Lausanne site, including the State of Great Commission report here. Part 1 of the series, The Church and Mission in Europe Today: Changing the Narrative, is here. Part 2 is The African Church and Its Global Significance. Australia comes next.

In the last century, Asia along with Africa and Latin America have experienced explosive church growth. In a complex and challenging context with Hinduism, Buddhism, Islam, Communism, various folk religions, and 5,300 unreached people groups, the church in Asia is now entering a new era of global missions.

Despite numerous religious and political challenges, growing nationalism and rising persecution, societal turmoil through urbanization and globalization, and the influences of secularism and materialism, Christianity in Asia in the 20th century has nevertheless grown twice as fast as the population, representing 8.2% of the population of 4.5 billion people. As the Western missionary movement is in decline at an “old age” (Walls 1996, 261), the Asian church is preparing for a new era transitioning from being a mission field to becoming a new missionary force.

This article explores several leading countries in mission: Korea, China, and India, mentioning other countries of the Philippines, Indonesia, Hong Kong, Singapore, and Taiwan. A dawning new missions movement called Arise Asia has emerged among the next generation of students and young people who are passionate about “going to where there is no gospel.”  

Korea

During Korea’s industrialization and urbanization, Christianity played a significant role in addressing societal issues by providing a spiritual and moral compass during social instability with a breakdown in the traditional family structure, labor disputes, a gap between the rich and poor, and deterioration in society ethics. Several strengths of the Korean Church have included 1) early dawn prayer meetings, 2) vibrant Sunday worship, 3) tithing and stewardship, 4) theological education, and 5) emphasis on missions. Korea’s missionary movement was the fruit of evangelistic crusades, student movements, and explosive church growth in the 1970s and 1980s. Christianity in Korea is estimated at around 32% of the population, including 9.2 million Protestants (18%). In 2020, pre-COVID-19, Korea had 22,259 missionaries serving overseas. 

(Hong 2021)

Korean missionaries are aging and come from mostly cross-cultural ordained pastors supported by churches and mission agencies who are mainly involved with evangelism, discipleship, church planting, and leadership training. Many Korean missionaries are involved in church planting in harsh, remote areas, as well as some involvement with holistic ministries for the poor. The Korean church and missions have recently plateaued due to secularization, a general disinterest in religion among young people, and the possible impact of mega-church scandals.

China

China’s explosive house church growth in the 1980s in rural communities and church growth among the intellectuals in the cities after 1989 laid the grounds for a missionary movement. Christianity in China is estimated at around 6% to 7% of the population, with around 90 million Christians (estimated at 60 million house church and 30 million TSPM Christians). Christianity grew by addressing societal issues during urbanization. China’s top-tier cities’ average salary is now comparable to Seoul, Korea, becoming a financial resource for missionary sending. In the mid-2000s, unregistered house churches in the cities started to rent office space, transitioning from the home to more open, larger-sized congregations. Churches began to collect offerings to pay pastoral salaries and support ministries, including missions. However, the tightened religion policy in 2018 leading to increased persecution, followed by COVID-19 in 2020, has directed churches back into their homes.

China’s missionary movement, Mission China (formerly Mission China 2030), has emerged among the unregistered house churches in the cities. The official Three-Self Patriotic Movement (TSPM) church engages primarily in local evangelism since the church is legally prevented from conducting activities outside the walls of the local church building.  House church leaders hosted several large annual Mission China conferences overseas and have declared a goal “to send 20,000 missionaries by 2030.” Mission China activities moved online during COVID-19 with prayer and mission mobilization. Over 200,000 people have taken Kairos, an online missions mobilization course. A separate Back to Jerusalem movement has sent hundreds of missionaries Westward, primarily from rural Henan and Anhui. The Wenzhou church also has some mission involvement through its extensive overseas entrepreneurial businesses. 

Mission China’s “core strength” is a sacrificial missionary spirit birthed from a context of persecution. Suffering has prepared the church to send missionaries to harsher areas without the gospel. Persecution has also created innovative solutions to minister in closed societies hostile to Christians. Additionally, the Chinese pastors’ sense of mission responsibility for the world also involves factors of a significant sized Christian population from a large country with geopolitical power and economic strength. However, with increased persecution experienced by the church, a mass movement of missionaries would unlikely occur under the current political milieu. Though hard to verify, an estimated number of 2,000 mainland Chinese house church missionaries serve cross-culturally overseas. 

Can People Experience Same-Sex Attraction Without Sinning? Sam Allberry Shares His Thoughts

Sam Allberry
Image courtesy of Sam Allberry

Pastor Sam Allberry offered his thoughts in a conversation on “The Stetzer ChurchLeaders Podcast” regarding whether or not someone can experience same-sex attraction without sinning. The question, which Allberry observed “has become a very scrutinized part of our conversation,” arose as he was emphasizing the need for church to be a safe place where people can share their sins and the messiness of their lives.

“So often in church, it can feel like church is where I’ve got to be ‘Christian enough,’ which is why we find we’re sometimes hesitant to share struggles, sins, burdens, that kind of thing,” Allberry said. “And we have such a beautiful message to proclaim, a message of grace.”

RELATED: Sam Allberry: How To Avoid ‘Unpreaching’ the Gospel in Our Church Cultures

“And Jesus himself says,” Allberry added, “‘By this will all people know you are my disciples’—not by your doctrinal statement, not by the quality of your music, not by the rhetorical gifts of your pastor, but ‘by your love for one another.’”

Sam Allberry: Temptation vs. Sin, Not Attraction vs. Deed

Sam Allberry is an apologist, author, speaker, and associate pastor at Immanuel Nashville in Nashville, Tennessee. He is the author of a number of books, including “Is God Anti-Gay?,” “7 Myths About Singleness,” and “You’re Not Crazy: Gospel Sanity for Weary Churches,” which he co-authored with Ray Ortlund.

Allberry is also a celibate Christian who experiences same-sex attraction. During his conversation with Dr. Ed Stetzer and Daniel Yang, Allberry shared several thoughts about how church leaders can help create cultures where people don’t feel like they have to “have it all together.” 

Stetzer asked Allberry what it looks like for a church to show grace to people experiencing same-sex attraction, noting that part of what Pastor Andy Stanley was trying to accomplish with his controversial Unconditional Conference last fall was to create “a grace-filled place for people to struggle” and to help “parents to stay in connection with their children who identify as LGBTQ+.”

Stetzer alluded to “thoughts and concerns” (which he has shared with Stanley) that he had about that conference and noted that Allberry expressed his own concerns in an article for Christianity Today, titled “Andy Stanley’s ‘Unconditional’ Contradiction.”

“We want our churches to be places where it’s safe to confess any kind of sin,” Allberry told Stetzer. “And so when it comes to an issue like same-sex attraction, we want to not be so treating that issue as if it’s a sin entirely of its own kind of category that would make people feel like, ‘I could never share here that this is something I struggle with.’” 

“But we do want people to know it is a sin,” he added. “It’s something to be confessed.”

Texas Pastor Known for Work in Community Arrested on 2 Sexual Assault Charges

Ronnie Goines
Screengrab via Facebook / @Koinonia Christian Church

A Texas pastor turned himself in to police on Thursday after an arrest warrant was filed against him in connection with a sexual assault investigation. Ronnie Goines, lead pastor of Koinonia Christian Church in Arlington, has been charged with one count of indecent assault and one count of sexual assault.

Goines, 51, previously served on Arlington’s Unity Council, a group formed in 2020 to “promote and encourage greater equality.” 

He is also a former member of the Arlington Police Department’s clergy and police partnership program, which consists of clergy who are “called upon to pray for the police department members, build relationships with police officers and other governmental officials, and to be available for various situations involving our community.”

According to The Dallas Morning News, an investigation into allegations against Goines began after “an adult woman made an outcry that was reported to the department” in June.

RELATED: Cindy Clemishire Says Oprah Helped Her Realize Robert Morris’s Alleged Actions Were Abuse

Due to the nature of the case, the Arlington Police Department is not currently releasing any further details about the case. 

According to his profile on the church’s website, Goines is the founding pastor of Koinonia Christian Church and holds a Master of Divinity from Southwestern Baptist Theological Seminary and a Doctorate of Ministry from the Perkins School of Theology at Southern Methodist University.

Goines is also the founder of the IMPACT Center, a nonprofit organization in Arlington that offers “services and [establishes] collaborative partnerships with other area organizations allowing them to provide services from our location.” 

RELATED: Alabama Church Mourns As Pastor’s Grandson Accused of Murdering Wife, 4 Children

Additionally, Goines is the owner of All Things Insurance Agency.

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Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.