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Small Group Leadership Is Lonely

Small Group Leadership
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The loneliness of small group leadership seems like a misnomer. After all, small group leaders, coaches, directors, and even small group pastors are in a group. Why would they feel lonely? This isn’t the loneliness as a person. This is the loneliness of the leader. It’s the old adage that it’s lonely at the top. The experience of leadership can be a lonely experience. Here’s how to alleviate loneliness for your leaders and yourself.

Offer Community Experiences for Group Leaders

Recently one of my small group leaders from a previous church was reminiscing about a retreat we did over 10 years ago. It was a great retreat. I had budgeted to bring in an excellent speaker. Our speaker was Carl George in this case. We planned the weekend to offer some down time in addition to having Carl take us through the Nine Keys of Effective Small Group Leadership. The setting was great. The teaching was stellar. However, the memory my small group leader shared was a group of leaders gathered around the fireplace sharing stories with each other. Internally, I thought, “Man, that was the highlight! What about Carl George!” People who offer community to others need community for themselves.

Community for small group leaders is easy to take for granted. Like I said, they’re in a group. They have community. But small group leaders need a community of leaders. My friend, Alan Pace, gave me the idea of gathering small group leaders in small groups every month to take the pulse of small group ministry in the church. These were informal lunches and coffee meetings just to hear what was going on in the groups. Usually the small group leaders answered each others’ questions. I just sat there and took notes. In fact, I often felt my most valuable contribution was initiating the gathering and picking up the check. Those informal conversations meant a lot to the leaders.

At Westover Hills Church, San Antonio, Texas, the small group pastor, Johnny Junkhout, offers a hang out setting in a room at the church every Sunday. Leaders gather as they will to hear the latest about small groups at the church, have a question answered, meet a new coach, or just enjoy a community of leaders.

How are you offering community to your small group leaders?

Give Every Leader a Coach

Our church in California offered small groups for the first time in 1994. We chose 10 of the best and brightest in our congregation to lead the groups. All of the groups started in January. Then, all of the group leaders quit in December. The senior pastor and I asked them what happened. The response was, “We felt like lone rangers.” I have to admit that we were surprised. The church at the time was only about 350 adults. We talked to these leaders every week. But, we weren’t doing anything intentional for them as group leaders. They were experiencing community personally, even with the pastors, yet they lacked community as leaders.

We took a couple of years off from small groups to rethink our strategy. When we launched groups in 1997, every leader had a coach. Now, you may have a strong reaction to coaching. Building a coaching structure is hard work. But, it’s worthwhile work. Some of the largest churches in the country lack a coaching structure because they pay staff to coach their leaders. You probably don’t have that luxury.

At Brookwood Church, Simpsonville, South Carolina, we grew our small groups to 400 groups from 120 groups over four years. Every leader had a coach. Every coach had a director or community leader. I met with the community leaders once a month. I met with the group leaders twice a year: once for our annual church-wide campaign announcement in the fall, and the second at our annual off-campus retreat. The eight directors and 40 coaches were all volunteer positions. My only paid staff was my assistant and a part-time senior adult director. Yet, the leaders of leaders of leaders I had the privilege of working with were tremendous.

Disgraced Pastor Tullian Tchividjian Preaches That His ‘Favorite Cuss Word’ Is a ‘Prayer’ and ‘Theologically Accurate’

Tullian Tchividjian
Screengrab via YouTube / @The Sanctuary Jupiter

Disgraced Pastor Tullian Tchividjian, who is now the pastor of The Sanctuary in Jupiter, Florida, told his congregation last month that his “favorite cuss word” is “G** d*mn it.”

After confessing to an extramarital affair in 2015, Tchividjian resigned as senior pastor of Coral Ridge Presbyterian Church in Fort Lauderdale, Florida.

Tchividjian, who is the grandson of the renowned evangelist Billy Graham, said that his favorite cuss word is actually a “prayer,” describing it as “the most theologically accurate cuss word on planet Earth.”

The 52-year-old pastor was preaching out of Exodus 20:1-7 when he started giving what he called an “apologetic” on the cuss word.

RELATED: Tullian Tchividjian Starts New Church After Affairs

“‘You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes his name in vain,'” Tchividjian read.

“Is keeping this commandment that simple?” Tchividjian asked. “I wish it was, but it’s not. Even this seemingly simple-to-keep command exposes us far deeper and demands from us far more than we think.”

Turning his attention to a commentary authored by Martin Luther, Tchividjian said, “[Luther] shows that taking the Lord’s name in vain is a much broader thing than not shouting ‘G** d*mn it’ at your kids when they make a mess or yelling ‘Jesus’ in your car at bad drivers.”

RELATED: ‘He’s Wrong’—Trump Reveals Franklin Graham Told Him His Speeches Would Be Better If He Didn’t Cuss

“Let me give an apologetic for the word G** d*mn it, okay, which is my favorite cuss word, by the way, hands down my favorite cuss word,” Tchividjian said.

‘Give Generously…Give Charitably’—Sean McDowell Argues We’ve Been Tithing All Wrong

Sean McDowell
Screengrab via Instagram / @seanmcdowell

Author, speaker, and apologist Sean McDowell serves as associate professor in the Christian Apologetics program at Biola University. He recently posted a video that boldly addresses and refutes how many Christians have been taught to tithe.

“Despite what you may have heard your whole life,” argued McDowell, “the Bible doesn’t teach that Christians are supposed to tithe 10%.”

Sean McDowell Argues What the Bible Says (And Doesn’t Say) About Tithing

Through his writings and videos, McDowell hasn’t shied away from tough topics for Christians and non-Christians alike. He has explored topics including what the Bible says about slavery, navigating deep grief, and understanding atheism—and now a common misconception about tithing.

RELATED: ‘God Has Used This To Open Up My Eyes’—Apologist Sean McDowell Shares Health Update, Lessons Pain Has Taught Him

McDowell boldly began his video by saying, “The Bible doesn’t teach that Christians are supposed to tithe 10%.”

McDowell acknowledged that viewers might have heard the opposite for their entire lives.

“I know, I’ve heard it in church, too,” offered McDowell.

McDowell further explained that pastors often quote Malachi 3. Specifically in Malachi 3:8-10, God addresses the finances of his people:

Will a mere mortal rob God? Yet you rob me. But you ask, “How are we robbing you?” “In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.”

McDowell explained that pastors offer this passage and then simply say, “We’re supposed to give 10%.” But in those days, tithes and offerings were given to pay for needs of the priests and religious leaders who served the people, McDowell said.

 

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Pastor Fired From Illinois Church Faces Felony Loan Fraud Charge

Emmitt Williams
Emmitt Williams preaching in 2022. Screengrab from Facebook / @Springfield Missionary Baptist Church, Evanston

Emmitt Williams III, former pastor of Springfield Missionary Baptist Church in Evanston, Illinois, was arrested Oct. 1 and arraigned on one count of felony loan fraud. The allegations stem from three unauthorized mortgage loans that Williams allegedly acquired on the church’s property.

Williams, 39, was released ahead of a second court appearance scheduled for Wednesday (Oct. 2). The married father of five had served at Springfield MBC since 2011.

In January 2024, the church terminated the pastor’s employment due to “breach of fiduciary duties” and for having “deviated from the ethical standards and responsibilities expected of someone in your position.”

Church Lists Alleged ‘Breaches’ by Emmitt Williams III

In a letter dated Jan. 21, 2024, Warren Pitts, chairman of Springfield MBC’s trustee board, informed Emmitt Williams III that his termination was effective immediately. Pitts listed three specific breaches by Williams that the church had identified, noting that the list was “not exhaustive.”

RELATED: John MacArthur Expresses Support for Trinity Bible Church Following Steve Lawson Scandal, According to Church Elder

According to the termination letter, Williams opened a checking account in the church’s name “without the knowledge and/or authorization” of trustees. He also requested a Certificate of Dissolution or Revocation document from the Illinois secretary of state, on which he indicated he was president of the congregation rather than a church employee. And he “acquired three loans/mortgages” totaling $178,000 without the trustees’ knowledge or authorization.

In the letter, Pitts noted that the congregation had entrusted Williams with “significant responsibilities” but the pastor’s actions “have fallen short” of their expectations of integrity. “These breaches have/will have a detrimental impact on the trust and confidence that the congregation and leadership had in your leadership,” the chairman added.

Back in January, the church gave Williams three days to return any church property, keys, and documents. Pitts concluded the termination letter by acknowledging this is “a difficult situation” and by wishing Williams “the best in your future endeavors.”

Former Pastor Faces Fine, Jail Time

According to the Evanston Roundtable, Williams took out the three unauthorized mortgages between April and December 2023. Also in April 2023, he filed the paperwork that listed himself as the church’s corporate agent.

Based on the total loan amounts, the loan-fraud charge against Williams is a class 1 felony. The former pastor faces fines up to $25,000 and between four and 15 years in prison.

SBC President, ERLC Send Letters to Biden, Congress Urging Support for Israel Amid Escalating Conflict

ERLC SBC Israel
Left: ERLC, Attribution, via Wikimedia Commons; Right: Photo by Lior (via Unsplash)

Amid escalating military conflict between Israel and Hezbollah, the presidents of the Southern Baptist Convention (SBC) and the SBC’s Ethics and Religious Liberty Commission (ERLC) sent joint letters to Congress and President Joe Biden on Tuesday (Oct. 1) urging continued support for Israel. 

Nearly one year after the Hamas terror attack on Oct. 7, 2023, Israel remains at war with Hamas in Gaza while also exchanging blows with Iran-backed Hezbollah in Lebanon. On Tuesday evening, Iran fired nearly 200 missiles at Israel, prompting Israel to deploy more ground troops in its offensive in Lebanon. 

That same night, two Palestinian men opened fire on a light rail in Tel Aviv, killing seven and wounding 16 others. The mass shooting is being reported as a terror attack. The two assailants were killed at the scene. 

During the annual meeting of the SBC this summer, delegates of the SBC, called messengers, passed a resolution titled “On Justice and Peace in the Aftermath of the October 7 Attack on Israel.” 

The resolution stated in part that “the messengers to the Southern Baptist Convention meeting in Indianapolis, Indiana, June 11-12, 2024, condemn Hamas’ terrorist attacks of October 7, commit to standing with the Jewish people and those suffering in the region, and oppose all forms of antisemitism.”

RELATED: I Went to Israel Looking for Moral Clarity. Here Is What I Found.

In a letter that was sent separately to Congress and to President Biden on Tuesday, SBC President Clint Pressley and ERLC President Brent Leatherwood expressed their resolve to “unequivocally reaffirm the support of Southern Baptists for the people and the nation of Israel.”

“Since the inception of the modern state of Israel in 1948, Israel has faced numerous attacks, incursions, and violations of its national sovereignty,” the letter said. “The Jewish people have long endured genocidal attempts to eradicate them and to destroy the Jewish state. These antisemitic, deadly ideologies and terrorist actions must be opposed.”

The letter went on to reference the ERLC’s Evangelical Statement in Support of Israel, which was published on Oct. 11, 2023. 

RELATED: ‘We Are the Church’—Palestinian Pastor Calls for Unity Among Christians Amid Israel-Hamas War

Signed by numerous influential Southern Baptists, the statement said in part, “[We] call on American policymakers to use their power to take all forms of terrorism seriously and call governments and civil authorities to confront evil work to prevent future attacks so that the innocent and vulnerable will be protected.”

Dave Ferguson: The Key Steps to Building a Culture of Outreach

Dave Ferguson
Image courtesy of Dave Ferguson

Dave Ferguson is the founding and lead pastor of Chicago’s Community Christian Church, the visionary for the international church-planting movement NewThing, and president of the Exponential Conference. He is also an award-winning author of several books, including “BLESS: 5 Everyday Ways to Love Your Neighbor and Change the World,” which he co-wrote with his brother, Jon. Be sure to keep an eye out for his course on RightNowPastors+.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Dave Ferguson

Dave Ferguson on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Dave Ferguson on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Dave Ferguson. Dave is the founding and lead pastor of Chicago’s Community Christian Church, the visionary for the international church planting movement, New Thing, and the president of Exponential Conference. He’s also an award winning author of several books, including Bless Five Everyday Ways to Love Your Neighbor and Change the World, which he co-authored with his brother John. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
It’s making me smile when he was even doing that introduction. Because you’re a columnist for Outreach magazine. You know, I do some stuff now with exponential. Daniel is connected to both of us. This is a very these are a lot of friends here, a lot of good relationships you and I are releasing together this right now. Pastors plus project as well. You’re you’re going to be talking about how well outwardly focused church. But it’s right now pastors plus org and you’re going to be unpacking some of what we’re going to talk about today. So this is something that I’ve seen in person. I’ve told you the story when I got on the bus, the shuttle bus at the airport, I was I was going to get, I don’t know, I guess I was coming from because I lived in Chicago at the time and I was going to go pick up my car. You know, you take the shuttle bus over there and I always try to make a habit. I ask the Lord in my prayer time for the privilege of sharing the gospel in person, outside of a church setting once a week. So I’m always trying to start some conversations. So young couple, couple of kids get on the shuttle bus and we’re just, you know, they clearly came from a holidays. Oh, where did you guys come from? Et cetera. Et cetera. Started talking and I don’t remember how, but somehow, you know, I kind of nudged the conversation along to some, you know, to the bus ride.

Ed Stetzer:
Took a little time because of traffic. And I started talking to them about their, you know, spiritual background or any religious upbringing. And they said, well, we don’t really have any, but we’re kind of trying to figure all that out. And and then she says, yeah, I guess, you know, we’re trying to find find our way to God or something. Not quite the way you say it, but enough that my my sense spidey senses went off. And I said, well, you guys, where do you live? And they said, well, I live in Naperville and, and and I said, do you guys, like, have a church? I mean, I know I have some friends there. I said, yeah, there’s this there’s this place, they call it the yellow box. And sometimes we go, we’re trying to figure all this out. And I thought to myself, only when I’m witnessing do I run into somebody that Dave Ferguson and his church have already engaged and are, and I didn’t they weren’t believers, from what I could tell. But they’re on a journey. And this is so central to what you do. You’re reaching seekers long after the seeker church quit being a secret church. So what are some of the key qualities or characteristics do you think of a church that has a healthy approach to outreach? And I think yours does.

Dave Ferguson:
One of the key things is, I think for church staff and church, uh, pastors to really think of themselves as culture creators. And how do you create a culture of outreach? How do you create a culture of evangelism, which, um, I mean, is exactly the thing we, we addressed in that Pastor’s plus, um, video series. And if we’ve got time for it, I mean, I think there’s probably three really important components to creating a culture of outreach. I think at the core of it are values and of course, biblical values, which I think are, um, both the the passions of your heart, but also the convictions of your mind. So there’s scriptural based things that. Yeah, I mean, you believe Matthew 28, but you also kind of feel Matthew 28. I mean, you believe, you know, second Peter three nine but you also feel it. You want that to happen, every person to come to repentance. So I think there’s the base of the values. If you think in terms almost of like expanding concentric circles, then I think building on those values, you have to have a narrative. And when I say narrative, I think of two words, um, both language and story. There are certain language when you have a strong culture of any kind, there’s certain language that’s unique to us, and you’ve already kind of hinted at some of ours at community. Um, we talk about this all the time, helping people find their way back to God. That is our mission. That’s what we’re all about. When people make commitments to Christ and they’re baptized, and oftentimes it happens by someone in their small group that’s baptized, and they’ll talk about how I found my way back to God.

Ed Stetzer:
And so of course, we talked about this. I don’t like that phrase. You know, it’s not my favorite. Do you.

Dave Ferguson:
Love it? You know you love it.

Ed Stetzer:
I love the fact that when the NLT came out and translated Second Corinthians chapter five, verse 17, it was closer to your phrase than, than, than. And I forget the I’ll have to look up the exact number. But here’s the thing I when I was at your church, I want you to finish the three. But when I was at your church, I visited one day. Not I wasn’t preaching, I was just there. Um, and when I was there, I counted the number of times that somebody said, because, you know, I did enough where I like, asked people, you know, and I, I mean, they didn’t know who I was, but I pretended that I was, you know, a visitor for a while. And then I said, well, can you show me this? And and like they would say, and this is where we help kids find their way back to God, and this is where we I mean, I think it was 13 I was years ago, but I don’t remember for sure. So it is clearly a central cultural value. So keep, keep going. But I wanted to point out that I’ve seen this in action.

Dave Ferguson:
And what I think what you do with language too, is with language. You’re actually able to embed certain biblical values in it in a contemporary sense, and that’s what we try. We’ve really tried to do. And actually you also embed this kind of goes to the narrative piece. You embed stories in it. So when I say, hey, we’re all about helping people find their way back to God, it sparks for everybody. Oh, that was my story or that was my neighbor’s story. That was my friend’s story. And so you want these values, but then you also want the narrative, which is language and story. I think storytelling is very important. So like when we baptize somebody, always we will have them write out their story and we’ll read their story. And after they get baptized, I mean, it’s just it’s like a giant party. People are celebrating. And Oftentimes too. I mean, we’ll see people, they just they’ll have us give them a standing ovation after they get baptized, which, um, I think Kim Hammond was the guy who first told me. He says you can tell what a culture values by what gets spontaneous applause.

Dave Ferguson:
Um, so you want that those those values and then the then the narrative, which is language and story. But then there’s the behaviors on top of it. And I think you have to have all three of those. And those behaviors are something. And I would say to lead pastors, maybe you’re not a gifted evangelist by, you know, by God’s gifting, but there are certain behaviors which maybe we’ll have time to talk about the blessed practices that that we teach that, that every one of us can do. And in some ways, even by not always being successful, but by telling the stories and reinforcing the values of how you’re trying to use those behaviors, you begin to create this culture of outreach, this culture of evangelism. And I think that’s probably the most important thing you can do, because, again, and I could go on and on on this, but the culture piece, that’s something that works 24 over seven, it works non-stop. And that’s that’s really what you want in your large or small church. Yeah.

Ed Stetzer:
And we see that when churches get Ahold of this and again, it may feel different than, you know, your church is a contemporary church, by the way, the verse in the NLT. Second Corinthians 520 says, we speak for Christ when we plead, come back to God. So the the I mean, that fits your culture, kind of the context where you are sometimes more traditional churches might do things differently, but can still have a deeply rooted culture of evangelism. Anyway, I’m going to let I’m gonna let Daniel ask some questions as well. We are going to get to the best practices, because I want to tell you something about a study that we’ve done that I haven’t told you about. I’m gonna tell you right in the middle of our podcast. But, Daniel, over to you.

Dave Ferguson:
Do I get to have. Do I get to have a question?

Ed Stetzer:
No, no, this is not this is not an interview show.

Dave Ferguson:
This is us, the Stetzer podcast when Daniel is co-hosting.

Ed Stetzer:
That’s it’s fair. It’s fair. It’s very, very harsh. Daniel, what do you want to say?

Daniel Yang:
I said, I’ve been asking that question for about four years now.

Ed Stetzer:
So back when we were in the studio together, you saw I live in California now. He lives in Chicago. You both live in Chicagoland. We used to be a thing behind us, and Daniel wanted to put a little sticker that said Stetzer and Yang Church Leaders Podcast. Yes.

Daniel Yang:
I’m working there. But you know, Dave, I mean, uh, I’ve been able to preach there at the yellow box. You mentioned the yellow box earlier.

Ed Stetzer:
I mean, I’ve never preached at the yellow box, but go ahead.

Daniel Yang:
There you go.

Ed Stetzer:
To be fair, they did ask once I couldn’t come.

Daniel Yang:
But even naming, even naming your main campus the yellow box. Now, if people were to visit, it literally looks like a yellow box from the outside. But even that ugly look. Well, lowering the barriers for those who don’t typically attend church. I mean, that’s sort of embedded in the way that you all think. And so can you talk about like the difference between, like, outreach as an event, as a program versus like really trying to instill that into the people and instill that into your staff? Yeah.

Dave Ferguson:
I mean, um, I’m not I’m not opposed to outreach as an event, but I think that’s probably something that larger churches might have more success at because they have they’re able to have the kind of staff and have the kind of things that can pull off events. But I think as a process or as a relationship, what was the word you used? Event versus.

Daniel Yang:
Yeah. I mean, what the difference between like, your staff and your people, like embodying the culture of outreach versus just kind of a one time event?

Dave Ferguson:
Yeah, I think and I think seeing it as an event or I seen it as a relationship or as a process, I think that’s something that everybody can engage in. And I think in some ways, when you begin to make that shift and go, okay, it’s not just something we do on Sundays, it’s not just something we do, you know, in the fall and in the first of the year. It’s not just something we do for a week out of the year, but it is something we can do every day. I think you’re able to actually equip, equip your people. Um, and so for us, I mean, with particularly with the best practices, but I’d also well, we can talk about Alpha too, because I’m a big Alpha fan. I think both of those things are not so much event oriented as they are really kind of more relationship and more process oriented, which I think is you’re able to engage the whole church and equip the whole church to be involved in outreach and evangelism, where events is. Maybe it’s only highlighting a few gifts, and you’re kind of almost like you’re bringing everybody else to expose them to that.

Ed Stetzer:
Yeah, it seems that that it’s fair to say that you work hard to set a broad table for people to be engaged in outreach. So Alpha is going to be led by lay leaders, by and large, your blessed practices. Now here’s the thing. We’re doing this research project that we haven’t released yet. And and we might release it. We might not release it because it’s one of those projects where we’re informing something and we’re going to write about it. So it might be a while, but I will tell you, the researchers said to me recently, so do you know how many people have sort of mentioned the blessed practices? We’re actually surveying high impact churches who are reaching curious and spiritually open people. And one of the common things we hear them talking about is the blessed practices. So I think it’s and and I know you have an app too, but tell us. I mean it’s an acronym. So so go go through the acronym. So and I want to set it up for you. So culturally again when I came to visit the Community Christian Church, it wasn’t just I heard it from Dave up front.

Ed Stetzer:
I think John was preaching that week and I did hear it from them, but I heard it from like the parking lot. I heard it from the people who showed me around the childcare. I heard it from the people. All those people were saying, we’re helping people find their way back to God. They got the common mission and it was in the water. Um, but then I’m of the view that you need to give people some handhold, something they can do. You know, I, you know, if you ever carried a box when we were kids, boxes didn’t have handholds in them. And then somebody like five years ago said, let’s put handholds in boxes. It was like the biggest scientific breakthrough in history. Well, I think that things like the best practices or things like Alpha or things like events, give people handholds so they can hold on to this thing called evangelism and do it. So go through and explain the acronym of the Blessed Practice. And as he does, just keep in mind that this is something that we’ve seen a significantly impactful role in churches that are reaching curiously open skeptics and seekers.

Dave Ferguson:
Awesome. Yeah. I mean, in short, as I introduced the blessed practices, we talk about these as five everyday ways you can love your neighbor. And keep in mind too, that we’re kind of saying, you know what? It’s God’s job to judge people. It’s the Holy Spirit’s job to convict people. It’s your job to love your neighbor. And so how do we actually do that? Because I actually think people show up at our churches going, like, I want to do this. I do want to follow Jesus. I do want to love. Now just tell me how. Give me some practical hows. And I think what these five practices do really are kind of like, yeah, here’s how you can actually do it. So we put it in a way like you said. So there’s handles so they can actually grab Ahold of this and do it every day. The B stands for begin with prayer. And so in your neighborhood, like I did this morning, I have eight different folks in my neighborhood that I pray for specifically by name. So you begin by prayer. That’s how the mission begins. Then the L stands for listen. And I think these intentionally kind of they also kind of build on each other in a, in kind of a process. Um, we’re in a season where I’m, I mean, you have to wait in line to get to a counselor. And I think people are longing just to be listened to.

Dave Ferguson:
And in fact, one of the most loving acts I think you can do for someone is to listen to them. And quite frankly, I think Christians, um, are often more known for our talking than our listening. And I think if we would lead by listening and letting other people tell their story, that’s huge, huge, huge win. So let’s begin with prayer. L stands for listen. The E stands for eat. My experience is that if you want to move an acquaintance to a friendship, have a shared meal, even a cup of coffee. Even a dessert. That, that. That’s what moves an acquaintance to a friendship. And again, you see all these in the life of Jesus too. First thing he did when he started his ministry began with prayer. He listens a lot more than he. He asks a lot more questions than he does anything else. E you see him eating with, like, Zacchaeus and other people when he really wants to get to know folks. The first s then of the five practices then is serve. Because when you begin with prayer, you listen and eat with someone. They will tell you how to love them. Um, I think I can say this, uh, one of the eight people on my list is my neighbor across the street, Bill. Bill’s a great guy. Funny guy. I enjoy Bill immensely. Um, unfortunately, in the last year, Bill found out he had cancer.

Ed Stetzer:
The Setzer Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Dave Ferguson:
And so I mean, I’ve been texting with him back and forth, and I told him I was praying for him. And of course he’s he’s delighted to have someone pray for him. Um, just this morning, um, he texted me back and said, hey, I got the scans back. I’m cancer free. And and it was, you know, I got to say, hey, I’m so excited. Congrats. And I’m also thanking God for answered prayer. And he’s like, yes, brother. Um, but one of the ways I got to serve him, you know, as small as it might feel at some in some ways, I mean, we were going through cancer. I was able to pray for him consistently. And I think I do think that meant a lot to him. And then the last s is story. And so once you get to those things and you’ve loved somebody, you’ve eaten with them, you listen to them, you prayed for them, then you get a chance to share your story of how Jesus has changed your life. And again, proclamation is important. But we would say maybe it doesn’t have to be first. Maybe it doesn’t have to be first. And what I’ve found is these are five everyday ways that anybody can love their neighbor. And one of the things I like about it, too, is you’re not having to add something else to your schedule. It’s like how you live your life. It’s how you do life. So that’s there they are pretty quickly. That’s good.

Ed Stetzer:
It’s a little disappointing that the first letter B isn’t something that I know.

Dave Ferguson:
That’s such a bummer. It’s so close.

Ed Stetzer:
It’s such a kind of begin with prayer. Prayer or something. I don’t even know. But let’s begin with prayer. Listen. Eat, serve story. Exactly. And again, I want people to hear that. I think that this is having a lot of impact on a lot of churches. Okay. So I want to come back to the beginning of the culture thing. I think some people are saying right now, well, Dave, you’re just kind of a naturally, you know, out, outwardly focused guy. You’re just kind of think that way. And again, I think there’s some fairness to that. I mean, that’s that’s one of the reasons we asked you to talk about seven traits of an outwardly looking church right now, pastors plus. And so what my question for you is you’ve helped hundreds, thousands, tens of thousands of churches to be more outwardly looking, uh, be and they don’t have to be like you in personality. So what most of our, the vast majority of our audience are pastors and church leaders. How do they start? And I would just start at the very beginning. How do they start raising up that culture? So then they can say, do the blessed practices. Let’s start a, you know, Christianity explorer group or an alpha group, you know, but if you don’t have the culture there, it doesn’t get there. So how do we get the culture there?

Dave Ferguson:
Um, I won’t give all the because we go through seven steps in the pastor’s plus and and there and I put it in those steps so we can understand it. We can actually live them out. But one of the key things early on, one of the key things early on, and again, whether you’re a gifted evangelist or not, is for you just to do it yourself. Right? And again, if you think about.

Ed Stetzer:
What the old preacher would say.

Dave Ferguson:
There you go. Thank you. Um, and again, think about these five practices. I mean, those are things any of us can do as believers, as followers, if any of us can do that. And so you have to do it. And then I would encourage you also then second after that is to get your key leaders, your maybe your staff. What I would say is maybe the top, you know, 15, 16, 17% of your people get them doing it. And once you get them doing it, then you’re ready to teach it. That’s kind of the third, third thing I’d say. Then you teach it and after you teach it, then you have to figure out ways how do we reinforce this? And we talk about that in the Pastor’s Plus over and over and over again. But not surprising, seeing yourself as a culture creator, whether you’re naturally gifted or not, that you value it enough and that you’re talking about it enough and you’re trying to do it enough, it’ll actually it’ll it’ll take root in your church. And I think you’ll see your church become a much more outreach oriented church.

Daniel Yang:
Dave, I’ve got a community story, too. My wife and I, we were at an Italian restaurant there in Naperville, where your main campus is at, and our server was wearing a bless bracelet. And I think I texted you and John that you all were doing a great job, you know, mobilizing your members. At least it was top of mind. And they would they would. And he was he was a fantastic server. And we we tipped him. Well, just to let you know, but, um, but, you know, that was a bracelet. It’s a constant reminder. What what led to the creation of the app? What is the app? What how does it help and how did it come about?

Dave Ferguson:
Well, the truth is, the creation of the app wasn’t even wasn’t even our idea. Um, it’s our friends at Glu. Um, they they had the Bless Every home app which had been around for a while, but I think they weren’t satisfied with some of the practices that were a part of that. And so then they came to John and I and said, hey, could we embed and use those practices in this and let’s start calling it the Bless app. And so in this well, it’s been less than a year now. We actually made that shift. So if you go to I think it’s the bless app.com.

Ed Stetzer:
The bless app.com. Yep. Okay.

Dave Ferguson:
If you do that I mean you can take a look at it there. And, um, one of the things that’s kind of cool about it is like, I was on it this morning because that’s part of my routine. They will show you, here’s your 40 neighbors where they live and their names. And then when you select which ones, then you can actually begin to do any of those five practices. And it allows you to actually have a personal kind of scorecard of sorts where, you know, like for I know exactly like I mentioned, Bill, I know how many times I’ve prayed for Bill, I know how many times I listened for Bill. I also know I put a little there’s a little place in there to where I said, because this week I happen to see him out by the mailbox went over, how are you doing? He said, well, I’m getting the scans back. So I said, hey, do you care if I pray for you right now? And he’s like, sure. And so then I just put a little note. There’s a place for notes in the app to like, hey, prayed for Bill asking God to for a clean scan. Um, so it’s at an individual level. It’s free. It’s just a great piece of technology that I think accelerates. Um, you’re using those five practices?

Ed Stetzer:
Yes. I had my little slip of paper in the back of my Bible. So this is like, you know, takes it to the next level. The kind of thing I used to when I, when I would preach and teach, I would say, make a map of your neighborhood and map your neighbors, or make a list of people who are not in your neighborhood. And then in doing so, you can kind of walk that journey with those people. So I love that and I think that’s so, so helpful. Okay. So, um, a lot of our audience are smaller churches, you know, I guess, I mean, you know, most most churches are small churches. So what does it look like? You know, so, so, you know, starting in Alpha might be of course, that might even be a big thing. So what are some things I guess that could be something you do immediately. What are some things you would suggest for smaller and mid-sized churches to do?

Dave Ferguson:
I mean, you kind of said, if I had, you know, five minutes to sit down with a pastor and he’s like, hey, give me two takeaways that can make a big difference. I would I would say, number one, I’d say start using you, start doing the blessed practices and then start teaching them. And using the bless app is a great tool for your church. And I can explain how that is a tool for the church if you want. But then secondly, I would I would tell them and do Alpha because it’s funny. I mean, a lot of the same practices that we that that we have within bless, you know, prayer, listen, eat, serve. I mean are the same things that make Alpha really work because you’re showing up in this community of folks who said, no, there’s you can ask any questions you want. There’s a shared meal. Um, so I think those two things.

Ed Stetzer:
Those two things would look like, you know, community Christians like, so central to Alpha. If Alpha is not your thing, we’re not mad at you. There’s, um, Christianity explored. There’s there’s all kinds of resources like that. The point is, it’s something that your people in your church can do, that you have a conversation, you follow some of those bless practices as well. Those all sort of line up accordingly to just take in an opportunity. Okay. So, um, when you.

Ed Stetzer:
When.

Ed Stetzer:
You think about ways churches do outreach. Because again, we’re trying to I think, you know, I think evangelism has fallen on hard times. And I think in, in part it’s fallen on hard times because the ways that we do evangelism have shifted the way people in the culture receive evangelism. And so now when I hear people talk about evangelism, I most commonly hear them joke about how we used to do it. Well, you know, we used to do so and so. Well, first of all, I’m for all the ways we can do evangelism, but I’m also for celebrating ways that are actually having some impact, like what we’re talking about with les or other things like that. So what are some misconceptions that you think that you see church leaders sort of ending up going down, that dead end? Maybe they have to their approach on outreach. Um, you know, what what what are those misconceptions that those pastors have that you can help persuade them? In our short conversation today, what do you think?

Dave Ferguson:
I think well-meaning church leaders, um, we teach on it, and then we wonder why nothing changes. And if I could go back to the values narrative behavior when we just teach on it and we’re not actually doing it ourselves, or even just attempting like the best practices, what we’re actually implicitly doing is we’re going, oh, I only have to sit here and listen to this person talk about it, because I know this person doesn’t even do it. And so if we do both those things, yes, hold the values, but also, yes, keep teaching. You’re doing a great job. Keep teaching. But just start doing these and you don’t have to be awesome at it. You just have to be trying like the rest of us. Then you can create the culture. So I think the misconception, oh, if I just teach on it, that’s going to change. My experience is that that’s not enough. There takes a certain level of leadership and going like, hey, I’m in this with you. I’m in this struggle with you. And you know, I’m going to do my best to use these five everyday ways to love my neighbor. So I think that’s a misconception. I think on the church side, I think a lot of I think a lot of, I think a lot of folks are motivated. They do want to love their neighbor, but they don’t have the answer to how. And that’s again to being redundant. I that’s why I love these five practices. It’s like, oh, here is how you can you can love your neighbor. And and there are some folks that kind of think, well, that’s the pastor’s job. And we have to debunk that myth. It’s not the pastor’s job. You know.

Daniel Yang:
Dave, I mean, inevitably, Sunday gatherings are still a very great opportunity for people to hear the gospel. And, you know, I would say, by and large, most evangelistic pastors see, uh, Sunday morning as one of the big opportunities. So as you’re teaching team, as you’re crafting messages, you’re thinking about language. You’re thinking about how the nonbeliever might listen. What are some of the things that you’re processing as a teacher and as a teaching team when you’re crafting those messages?

Dave Ferguson:
Oh, I mean, I mean, you look, you are looking to be careful about the kind of language that you use. Um, because there is there is, there’s there’s a lot of insider language. And to be honest, I feel like the longer I’m a pastor, the more susceptible I am to that. And if you can bring new people to the table, even new believers to the table. I just came from a teaching team meeting with Chris and and Tammy this this morning, and there was one of the stories that Chris told. I mean, I think Tammy kind of called it out and said, hey, I’m not sure that people are going to really understand. They’re going to understand what you’re talking about there. And she’s seeing it through the grid of like, okay, people who are showing up for the very first time, along with maybe a friend. So you definitely you definitely have to do that. And I think, again, if you can give people a simple steps for how to find their way into our language, to find their way back to God, I think that’s also very helpful because at this point, people aren’t showing up at church just because they’ve got nothing to do on Sunday morning. There’s there’s probably a search going on. And if you can give them clear next steps, that’s that’s a huge, huge help to them as well.

Ed Stetzer:
Yeah. So what would be when you kind of draw people and you say to them, let’s, let’s begin this journey. What would be some of those next steps? Do you ultimately want them to trust Christ and receive him as Lord and Savior and be baptized and but but what? What more than that to lead up to that?

Dave Ferguson:
Uh, for us, a lot of times, I mean, we almost always encourage people. The next step is to join a small group. And I know it seems like a big step, but we have a high percentage of our people in small groups. And for us, once they get into a group, that’s the place where almost always people find their way back to God in the context of that small group. Because like when someone gets baptized and that’ll often happen in one of our worship services, it’s usually somebody from their small group or like Alpha. And I would consider that also a different form of small group. Um, that has led them to faith. And, and we will say, hey, who would you like to have baptized you? And they’ll pick someone from their group. Uh, so for us, that’s that. That is the primary next step.

Daniel Yang:
Dave, this has been a helpful conversation and you mentor a lot of church planters and pastors as we get ready to wrap up here, if you’re talking to, you know, new church planter, somebody who’s starting a new church, or maybe somebody who’s a young leader that’s stepping into leading a church, how can you encourage them towards the future, especially around keeping outreach and evangelism at the forefront? How would you encourage them?

Dave Ferguson:
I feel like I’m saying the same things over and over again. Daniel. Um, I mean, I.

Ed Stetzer:
Think keep in mind, when I came to your church that you said the same thing over and again 13 times. So that’s not maybe.

Dave Ferguson:
Maybe I only know a couple of things, so maybe that’s why. Um, but I.

Ed Stetzer:
Do think the redundancy and the repetition is actually helpful because, Dave, I’m just of the view that we’re seeing because people have lost confidence in their evangelism methods. They therefore have said, I’m not going to do evangelism. And what I would say is there are other ways, relational ways, connected ways. And again, let me be clear. I think you would agree with me. I’m for everybody to evangelism in all different kinds of ways. When I see that person in the London corner preaching, I’m that that person. I mean, if they’re preaching the gospel, they’re on my team. So I don’t like I’m I’m with you. But part of why we had you on is that we see a significant number of people coming to faith in Christ. We see the practices you’re putting forth impacting other churches. So your kind of for us, an example of some of a church that has a high outreach, you know, capacity and activity. And again, that’s even why, you know, right now we asked you to do the pastors plus thing and we’ll and we’ll put that to you. By the way, it’s right now pastors plus org and people can get there. And then the course will come out. A lot of people already have right now media, so they’ll be familiar with it. So so I guess I don’t need you to feel like there’s some brilliant insight that you that we’re kind of expecting you to have. I just, just tell us how you would encourage pastors and church leaders to do what you already doing naturally, but maybe it’s not natural for them. And it can be redundant. It can be repetitive, but just make it brilliant and insightful.

Dave Ferguson:
Okay, there we go. So I. Okay, here’s what I would tell them. I would say pick eight of your neighbors. And when I say neighbors it could be somebody where you live. It could be somebody where you play. If I wasn’t talking to a pastor, I’d say it’s somewhere where you where you work. But I’d say pick eight of them. And what I want you to do is I want you to begin praying for them every day. You start praying for them every day. And for years they would be eight names I’d write down in my journal and more recently in the last year. Now it’s those eight names in my app. Um, and then as God gives you opportunity and here’s what happens, you grow a sensitivity towards those people. Like when my neighbors come out, it’s like after you’ve been praying for them, especially in Chicago, like you’ve been praying. It’s kind of what you’ve been praying for him all winter, and you haven’t seen him all winter. And all of a sudden the spring. You see, I have to kind of try not to attack them. Um, but you do you. Then you’re going like, oh, this is my chance to have a conversation, to listen to them, you know? And then and I would say, yeah.

Dave Ferguson:
And figure out ways, how can you actually be hospitable. You know, and it might be a trip to Starbucks or it might be a, you know, a cookout in the backyard to eat together and then serve them as you discover what’s going on in their life. And then eventually just ask God for an opportunity to share your story. I would also say, and and as you talk about it, and again, I think you’ve kind of on to something. I think evangelism has kind of become a bad word, and it shouldn’t be. It absolutely shouldn’t be a bad word. Um, but I have emphasized more and more, this is how you love your neighbor. You just keep loving your neighbor in these five ways. And what we find is they’ll find their way back to God. So I would encourage a young pastor, particularly a young church planter. Yeah. Begin with you. And as you start doing it, then we’re going to figure out how do we actually spread and equip other people to do the same?

Ed Stetzer:
Yes, and they will. Then, because of your Armenian heritage, God’s working prevalently in their heart, giving them the, the, the work, the nudge, the draw to him, so that then, because of Prevenient grace, they can enter into. I’m just theologizing some of what you said, but I know.

Dave Ferguson:
This is why we love you. And this is this is your niche.

Ed Stetzer:
Appreciate you, brother, Daniel explained.

Daniel Yang:
Like a good Calvinist. We’ve been talking to Dave Ferguson. Be sure to check out the blessed app at the blessed app.com and his new course coming out at right Now Pastors plus.org. You can learn more about Dave at Dave ferguson.org. Thanks again for listening to the Church Leaders podcast. You can find more interviews as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found the conversation today helpful, I’d love for you to take a few moments to leave us a review that help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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Key Questions for Dave Ferguson

-What are some of the key qualities or characteristics of a church that has a healthy approach to outreach?

-Can you talk about the difference between outreach as an event versus trying to instill a culture of outreach?

-How do pastors start raising up a culture of outreach?

-What is the BLESS app and how did it come about?

Key Quotes From Dave Ferguson

“I think there’s probably three really important components to creating a culture of outreach. I think at the core of it are values.”

“When we baptize somebody, always we [at Community Christian Church] will have them write out their story and we’ll read their story.”

“I would say to lead pastors, maybe you’re not a gifted evangelist by God’s gifting, but there are certain behaviors…that every one of us can do.”

“By telling the stories and reinforcing the values of how you’re trying to use those behaviors, you begin to create this culture of outreach, this culture of evangelism. I think that’s probably the most important thing you can do.”

Cecelia Williams Bryant, AME Church Minister and Mentor to Clergy, Dies at 77

Cecilia Bryant
The Rev. Cecelia Williams Bryant. (Photo courtesy of the family)

(RNS) — The Rev. Cecelia Williams Bryant, an African Methodist Episcopal Church bishop’s wife known for mentoring up-and-coming clergy and fostering prayer, died on Thursday (Sept. 26), her family announced.

Bryant, 77, was the episcopal supervisor for the AME districts that her husband, now-retired Bishop John R. Bryant, oversaw. She also was the mother of the Rev. Jamal Bryant, pastor of New Birth Missionary Baptist Church, a predominantly Black megachurch outside Atlanta, and the Rev. Thema Bryant, a Pepperdine University professor and former president of the American Psychological Association.

“We were blessed to share life with this anointed and dedicated wife, mother, grandmother and liberated global citizen,” Jamal Bryant said in a statement. “Of all her immense talents and gifts, Rev. C was a powerful and committed intercessor on behalf of the poor and vulnerable. I am not the person I am today without her prayers and love, which have been my north star throughout my life.”

Cecelia Bryant co-founded the AME Church in India with her husband of 55 years and helped to found the AME Church in Cote d’Ivoire, according to The Christian Recorder, the denomination’s official publication. A missionary, author and feminist, she was focused on health, peace and ecological issues and started primary schools in the United States and Africa.

She “was a commanding disciple who stood deep and strong in her faith and family, while remaining deeply dedicated to the cause of salvation,” said Rep. Kweisi Mfume, D-Md., in a statement on the social platform X. “As an advocate for community healing and mental health awareness, she committed her whole life to spreading the Word of God as a liberating and anointed force to everyone she met.”

She lived in Baltimore, where she and her husband once served at Bethel AME Church for more than a dozen years, and was known for her support of women and as a model for ministers, men and women who eventually led churches individually or together as co-pastors.

“For those of us who were women entering the ministry in the 1980’s, there were no female role models — except Rev. Cee. She came and installed me at my first church: Mariners’ Temple, brought me in to preach, let me accompany her on Missionary journeys to Guyana, and showed me how to build Christian Women’s ministries and conferences.”

Cook said about 40 people who were influenced by Cecelia Bryant went on to be senior pastors. She recalled singing in the 1970s in the New Temple Singers choir at the Bryants’ Cambridge, Massachusetts, church with couples such as the Rev. Floyd and Elaine Flake, who later co-pastored Greater AME Cathedral in New York City, and the Revs. Grainger and Jo Ann Browning, who jointly lead Ebenezer AME Church in Fort Washington, Maryland.

“John and Cecelia Bryant were always public partners in ministry,” said the Rev. Cheryl Townsend Gilkes, professor emerita at Colby College who now teaches at Hartford International University for Religion and Peace. “They were the model for these couples, especially in the AME Church, but also throughout the larger Black church.”

In her final sermon at New Birth, which was reposted on Jamal Bryant’s Facebook page the day after his mother’s death, Cecelia Bryant joined her husband as they preached together on “The Power of a Praying Church.” She suggested acting on the biblical words in the Apostle Paul’s letter to the Colossians that say “Devote yourself to prayer,” and she gave the congregation directions.

Failure is Not Final: Embracing Rejection for God’s Glory

failure
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Failure. Rejection. As a fellow church leader, I understand the weight of these words and the emotions they elicit.

Twenty years ago, my family and I uprooted our lives, moved across Arkansas, and planted a church with the full backing of our denominational leadership—or so we thought. Just three months in, the support disappeared. The church plant was abruptly shut down, and I was left feeling lost and embarrassed—like an utter failure. What would I tell my wife and kids? How would I face those who believed in me and more importantly the work I was doing?

In that moment of despair, everything in me wanted to retreat, to hide from the overwhelming sense of loss. Perhaps you’ve been there, too—standing in the aftermath of a ministry that didn’t turn out the way you had envisioned. The enemy whispers that you’re finished, that you’ve failed not just in your calling, but in your life. 

Even in those times of despair, God was still with me and had a plan. I remembered the truth of Micah 7:8: “Do not gloat over me, my enemies! For though I fall, I will rise again.” God wasn’t done with me yet, and he’s not done with you either.

Looking back now, I can now see how that painful experience was a necessary step in my journey. What felt like an end was actually the beginning of something far greater than I had imagined. Today, my family and I are blessed enough to lead a thriving church that impacts more lives than I could have dreamed. We’ve partnered with church planters around the world and, by God’s grace alone, built a ministry that reaches far beyond the borders of our initial vision.

What I once perceived as failure became the foundation for a future that God had planned all along. And I’ve learned something vital: The Lord works through the real, flawed version of us, not the polished image we sometimes try to project. It was when I embraced my authentic self—insecurities, emotional scars and all—that God began to work in ways I never anticipated.

As church and ministry leaders, we often feel the pressure to have it all together, to be the example others look to. But the truth is, living authentically in ministry means acknowledging our failures, not just our successes. We live in a time of cancel culture, where vulnerability and mistakes can lead to harsh judgment or even the loss of a career. But what if we embraced authenticity instead of hiding from it? What if we saw failure not as something to be feared but as an opportunity to grow? 

My own journey has taught me that failure doesn’t define us; it refines us and simultaneously encourages others. Each setback has strengthened my resolve, deepened my faith and equipped me to partner more effectively with others in advancing the Kingdom. It has reminded me that potential isn’t just about what we’ve accomplished, but about what God is still calling us to do. 

Why Are Church People so Mean – 8 Reasons

why are church people so mean
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To be honest, I’ve been blessed. In all the churches where I’ve served as pastor or interim pastor, most of my members have been great people. Sometimes, though, a church member can be downright mean. Why are church people so mean? Based on our Lawless Group interviews and surveys over the years, here are some of the reasons church members can be mean:

Why Are Church People so Mean?

1. All church members are still people. That’s not an excuse for meanness, though; it’s just an admission of reality. Even saved people sometimes act like sinners when the right button gets pushed.

2. Some are nonbelievers. Even Jesus had one in His immediate group of 12 who was never a believer, and I doubt our churches will do better than Jesus did. Lost people will always act like lost people eventually—even when they don’t think they’re lost.

3. Many are undiscipled. Too many churches bring people into the local congregation, but then do nothing to disciple them. The new believers remain babies in Christ, even when they’ve been in the church for years. Usually, they whine a lot.

4. Some are carrying burdens alone. Often, we don’t know what burdens others bear because we choose to carry our own pain alone. The father who can’t find a job…the parents whose child has been arrested…the teen whose parents have just split up…the faithful member who is being abused…sometimes the anguish of life weighs so heavy on us that our tempers are short and our words are volatile.

5. Some were given authority far too early. When our churches give positions to those who haven’t yet grown (and many churches do that, granting positions on the basis of years in the church rather than on maturity in the faith), we shouldn’t be surprised when they fight to protect their toys. That’s what kids do.

6. Some are living in sin. For anyone who is a true believer, the conviction of sin cuts deeply—but that doesn’t always result in immediate repentance. Church members who remain in their sin for any length of time sometimes turn their conviction on others. Judging somebody else at least briefly turns their attention from their own sin.

6 Church Members Who Build Up the Church

church members
Lightstock #80390

Every local church is comprised of a diverse group of church members who have been radically transformed by the power of God through the person and work of Jesus Christ. These diverse people have no reason to live and work together, let alone care for each other—and yet, they choose to live in love and unity together, to the praise and glory of the Lord’s name.

Healthy local churches make a powerful and attractive testimony to a watching world. This means that every member has to be devoted to building others up. In a future article, I will discuss four types of church member that don’t build up the church.

6 Church Members Who Build Up the Church

1. Those Who Attend.

Attending is the most basic way members build each other up. It’s the most obvious way to show commitment to the body. There’s something encouraging about knowing a brother or sister is simply going to be present at a church service, and you are going to worship God together.

The writer of Hebrews tells the believers to “stir one another up to love and good deeds” and to “encourage one another.” How are they to do this? By “not forsaking the assembling of the believers” (Heb. 10:23–25). You cannot build others up if you’re not meeting with them regularly and faithfully. It’s therefore no wonder that those who are regularly absent from the gathering often stagnate in their faith or become members who primarily grumble and complain.

Dear church members, church meetings are not about you or your convenience. Build others up by faithful attendance.

2. Those Who Encourage.

Consider Paul’s words about Tychicus in Colossians 4: “I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts” (Col. 4:8). Why does he send his friend? To encourage the Colossians. We should follow Paul’s model.

The encouraging member commends, recommends, praises, thanks, comforts, urges, supports, and compliments other members. We often think of encouraging as merely giving praise, like a spectator in the terraces. However, biblical encouragement is more than that; it’s a fellow teammate urging you to get to work.

Furthermore, encouragement is not mere flattery. It’s not just being nice or telling people what they want to hear. Rather, true encouragement is honest and sincere. It commends those who serve well, and it also urges those who are struggling in their walk with the Lord. Such kind of member is a great blessing to the body. Strive to be one.

3. Those Who Confront Without Indulging Gossip.

Churches are full of sinful people, which means church members sin against each other. This poses a challenge to the unity of the church, and it requires members to confront one another in love and gentleness.

The confronting member is the opposite of a gossip and slanderer. They obey the charge of Scripture to confront and restore people who are living in sin (Matt. 18:15–18, Gal. 6:1–2). What motivates the confronting member is not just that someone’s sin has offended them but that the Lord is offended by sin—particularly sin that is unresolved and left to fester and grow (1 Cor. 5). The confronting member confronts out of love for God and love for other believers.

Discover three more great church members on page two . . . 

12 Steps to Discover Your Call to Music Ministry

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Music ministry is one of the most vital ministries in the local church and should be viewed as a sacred office. Discovering your call begins with a DESIRE to be used by God to impact the local church and the world around you. Why am I a minister of songs?

2 Ways to Understand Your Call to Music Ministry

Call:

A divine appointment to ministry or service.

Vision:

A supernatural revelation that conveys the plan and purpose of God.

Webster’s New World Dictionary defines “vision” as “a mental image, the ability to perceive something not actually visible, as through mental acuteness or keen foresight.”

The following outline is designed to help you discern where you are and to navigate where you need to be.

Prerequisites:
1. You must belong to a local church (Hebrews 10:25). No church, no ministry!
2. You must be in good-standing with your church (Matthew 18:15-17).

12 Steps to Discovering Your Call to Music Ministry

1. Know that you’re a vital part of the body of Christ.

No one else can do what YOU do; you are unique and an essential part of the body of Christ (Romans 12:4-5; 1 Corinthians 12:12-21).

2. Seek the Lord for a vision.

Know the nature of music ministry the Lord has called you to (church choir, worship-team, prison, studio, etc.). (Proverbs 3:6).

3. Entrust your vision to God

The Amplified Bible states, “He will cause your thoughts to become agreeable to his will.”(Proverbs 16:3).

4. Share your vision with people you can trust

Wise counsel provides safeguards in your life.  Your pastor; your minister of music; your friends. (Proverbs 11:14; Proverbs 12:15; Proverbs 15:22).

Youth Pastor and Parents Partnership: Listen Up, Moms & Dads!

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A youth pastor and parents partnership is essential for successful youth ministry. How well do moms and dads understand your role? How strongly do they support your efforts? Do parents realize their own role as spiritual leaders? Consider these insights about student ministry and what you need to convey to parents.

Few jobs are more exciting, goofy, heart-wrenching, and exhausting than being a student ministry pastor. As a youth pastor, I:

  • Drank a small bottle of Tabasco sauce in one sitting. (That did not end well.)
  • Counseled a teenage girl who became pregnant.
  • Tried (and failed) to sleep on the floor of a bus traveling through the night for summer camp.
  • Prayed with students to accept Christ for the first time.
  • Watched students who grew up in the church walk away from it

Often the incredible highs and soul-shaking lows of student ministry happened in the same week. Just thinking about it now makes me want to take a nap.

But the most rewarding element of student ministry was working with parents. Few things were better than being in lockstep with a student’s mom and dad, seeing God use that to transform a life. A youth pastor and parents partnership can’t be topped!

At times, though, I wished I could have spoken freely to parents, without fear of offending them in an irreconcilable way. After a few years of reflection, here are 5 things I wish I had said to parents:

5 Thoughts on Youth Pastor and Parents Partnership

1. I’m a pastor, not a babysitter.

In my early days as a youth pastor, well-meaning adults asked, “Do you think you’ll ever want to be a pastor?” I looked at them with an expression ranging from “What do you think I do all day?” to “I wonder if I can get away with tackling you right here in the foyer?”

Yes, a lot of people grew up in church traditions that had a rigid pipeline for pastoring. But even if your youth pastor just went to Bible college (or, like me, majored in journalism!), that doesn’t mean they’re not a pastor.

As a 24-year-old baby-faced rookie, I sat in my car with a teen as he told me about his abusive, bipolar dad. I had to learn on the fly how to help him. I preached through the book of Jonah, verse by verse. And, yes, I obtained whipped cream stains in the multipurpose room. But some real pastoral ministry was happening around that!

Basically, youth pastors need to know that parents know we’re working hard for your kids. We take the role of spiritual mentor seriously. Few moments were more encouraging than when a parent took me aside or wrote a note saying that what I was doing for their teen mattered.

2. Please be on time (most of the time).

Most parents beat themselves up trying to drop off and pick up their kids on time, and everyone runs late occasionally. But in my program, some parents viewed an end time as a suggestion. It…wasn’t.

The amount of energy it takes to pull off a youth event—and then make sure those students aren’t making out in a dark corner—is immense. Often near the end we’re counting down the seconds until it’s over. Then we have to clean everything up, usually by ourselves. So please, as best as you can, be on time. That is a small but important part of the youth pastor and parents partnership.

3. Please don’t “undo” my work.

The most devastating part of student ministry for me? Feeling like I was a teenager’s biggest, or sometimes only, cheerleader. I poured every ounce of belief, passion, and encouragement I had into a student’s life. I tried to lift the cloud of depression or aimlessness, only to watch a parent’s first words be critical, demeaning, or bitter.

This happened far more often than I would have thought. Sometimes I’d compliment a student in front of his or her parent. Then mom or dad would undercut the compliment right in front of me.

Girl Names From the Bible: 11 Resources for Faith-Based Baby Names

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Girl names from the Bible make regular comebacks through the years. These days, the options for baby names go far beyond Mary, Sarah, and Elizabeth. Although “throwback” names cycle back into fashion, today’s Christian parents dive deeper into Scripture for ideas.

The meanings of girl names from the Bible are important for parents—and for the child herself. As Proverbs 22:1 says, “A good name is more desirable than great riches; to be esteemed is better than silver or gold.”

Great Bible names for girls are available in both the Old Testament and New Testament. From A to Z, parents can ponder hundreds of biblical girl names. These include Bible character names (Eve, Miriam, Joanna), biblical place names (Eden, Bethany, Jordan), and spiritual concepts and traits (Faith, Hope, Charity). “Nevaeh”—or “heaven” spelled backward—was trending recently.

Biblical names for girls work well as either first or middle names. And you can often choose from a variety of spellings. So take a look at name meanings, and also consider what sounds good with your last name.

Your church’s nursery and kidmin program can welcome new babies to the congregation. Consider printing customized baby dedication or baptism certificates for each infant. Volunteers might want to create baptism banners or crafts featuring the child’s name.

11 Lists of Girl Names From the Bible

What’s in a name? A lot, if you choose one from Scripture!

1. Hundreds of Bible-Based Girl Names

First, browse through more than 300 biblical girl names here. (Example: Rebecca is a Hebrew word that means “servant of God.”)

2. Beautiful Bible Names

Parents will love seeing each name’s meaning, origin, and popularity. (Naomi, from the Old Testament, is Hebrew for “pleasant one.”)

3. Christian Names for Girls

Check out this comprehensive list of biblical names for baby girls. (Drusilla, from Acts 24:10-27, means “dewy eyed” or “fruitful.”)

4. Bible Names Video

Next, watch this brief clip. It explores the popularity of Bible names.

5. Spiritual Names

Many of these 100 girl names are from Scripture. (Some are from mythology or other faith traditions.)

6. Track Your Favorites

Here you can click on and keep track of your favorite biblical girl names. We like Selah, a common phrase from Psalms.

Illinois Pastor Mike Baker Builds New Ministry Following Allegations of Abuse of Power

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Mike Baker preaches in October 2020. Screengrab from YouTube / @EastviewChristianChurchNormal

Since resigning from his previous congregation amid allegations of misconduct and coverup, Pastor Mike Baker has been growing another ministry in Bloomington-Normal, Illinois. On Sunday, Oct. 6, his new Song & Sword Church moves into a 30,000-square-foot building.

Baker, 59, had spent almost half his life serving at Eastview Christian Church, including 16 years as senior pastor. In early 2023, he resigned amid allegations of a toxic workplace environment and abuse of power.

Eastview commissioned an independent investigation into the claims, including Baker’s alleged coverup of sexual misconduct by son Caleb Baker. In 2016, Caleb resigned as Eastview’s lead student pastor and associate preaching pastor. Seven years later, an Arizona church terminated him for sexual misconduct.

Pastor Mike Baker Now Leads Song & Sword Church

In April 2023, Mike Baker wrote a letter to his former Eastview congregants, explaining what led to his resignation. Among other things, he noted that “two former disgruntled staff members started a social media [firestorm] filled with lies, innuendos, accusations and half truths.” Baker said church elders made decisions they knew would force him out, such as “publicly [torching]” his family.

RELATED: Protestia Founder JD Hall Guilty of Felony Embezzlement, Must Repay Former Church $15k

Because he needed an income and still felt “called to preach,” Baker established a new ministry right away. Although it might have been easier to leave town, the pastor admitted, he and his wife received “really early on a distinct calling that God said, ‘I’m not done with you here in Bloomington.’”

Baker would “never intentionally steal sheep from another church,” he said. But he noted that many Eastview parishioners were “injured” and “scattered” after his departure. “If they end up in my field,” he wrote last April, “I will feed, lead, and nurture them.”

Eastview, the largest church in Bloomington-Normal, had 5,500 members under Baker’s leadership. Earlier this year, membership was down to 3,750.

Song & Sword has already grown to 300 members, which Baker said is a better fit for his preferred style of “family-oriented church.” The pastor no longer takes ministry “for granted as much,” he said. “I appreciate it more. It’s a privilege.”

Pastor Mike Baker: ‘I Know What I Did and Didn’t Do’

In a report released last summer, investigators concluded that a “significant” number of Eastview employees were “harmed by a degrading church culture.” The report cited unhealthy power dynamics, including a consolidation of authority by Mike Baker.

Investigators said the senior pastor “more likely than not…misused his leadership position” when sexual misconduct accusations surfaced against his son. In addition, some staff members indicated they feared retribution for doing “anything that could be perceived as crossing Mike Baker.”

Brooke Yarbrough, a former junior high pastor at Eastview, had alleged that Caleb was engaged in “inappropriate sexual relationships” with “multiple women” at the church. Although the report cited infidelity by Caleb Baker, investigators found no criminal conduct.

Luke Bryan Offers Prayer to Jesus for His Children in Final Track on New Album

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Luke Bryan in the music video for "Jesus 'Bout My Kids." Screengrab from YouTube / @lukebryan

Luke Bryan has written a prayer to Jesus in the last track on his new album, “Mind of a Country Boy.” In “Jesus ‘Bout My Kids,” the country music star and “American Idol” judge describes doing his best to encourage his children to follow Jesus and asks Jesus to watch over them.

“When they’re born, you dive right in / Trying like hell to get ’em born again,” Bryan sings, “Pull out them Bible stories, then you stumble your way through.”

“You do your best to steer ’em straight,” he continues, “Tell ’em ’bout who he is and ain’t / And answer all their questions even though you’ve got some too.”

The song’s chorus says:

I used to talk to my kids about Jesus
The same way that my mom and daddy did
I used to talk to my kids about Jesus
Now I talk to Jesus ’bout my kids

Luke Bryan Relies on Faith Amid Tragedy

Luke Bryan, whose hit singles include “Country Girl (Shake It for Me),” “One Margarita,” “Drunk on You,” and “That’s My Kinda Night,” is a Country Music Association, Academy of Country Music and CMT Music Award-winning artist. In 2018, Bryan joined Katy Perry and Lionel Richie as one of the new judges participating in the reboot of “American Idol.” 

RELATED: From Contestant to Judge—Christian Artist Carrie Underwood Replaces Katy Perry as a Judge on ‘American Idol’

Bryan has spoken publicly about his faith over the years. In a 2015 interview, Bryan said that he and his wife, Caroline, try to make sure their kids understand the true meaning of Christmas.

“We try to stress, every day, stress to them, the importance of Jesus and Christianity and being a good person and believing in higher powers,” he said. “I think during Christmas time, with kids, they get wrapped up in Santa Claus and stuff, so I think it’s fun that you sit back and really try to have a talk with them about the real reason.”

Luke and Caroline have five children: two biological sons and their adopted nieces and nephew. Even though Bryan has had an enormous amount of success in his career, he and his family have suffered multiple tragedies. Bryan’s older sister, Kelly, died in 2007. When Kelly’s husband, Ben, died in 2014, the Bryans took in their nephew and two nieces without hesitation. 

“We never thought twice about it,” Caroline told ABC News. “You know, it was never something that he and I had to sit down and talk about. ‘Should we take this on?’ We just did that.”

Prior to the deaths of Bryan’s sister and brother-in-law, Bryan’s older brother, Chris, died in 1996 in a car accident. “Man, I’ve had a billion emotions around all that,” Bryan said, speaking to Parade magazine of his brother’s death. “You never quite get over it. But I do believe that when my brother was born, God allocated him 26 years. It was his time.”

After Kelly’s death, Bryan said, “My only older siblings…gone from the world, in a flash in two, two different, crazy, tragic manners…we’ll never know, and never understand.” The artist has performed his hit, “Drink a Beer,” in memory of his siblings.

In 2017, Caroline’s niece, Sadie Brett, passed away at seven months old. 

“I’ve watched my family go through ebbs and flows where we get mad at God and we get mad at why this has happened,” Bryan told ABC. “Well, you keep going and you try to, try to be as positive as you can, and you try to appreciate every day. You’ll never get back to 100%. You’ll always be working to get back to 75%.”

The music video for “Jesus ‘Bout My Kids” shows Bryan flipping through a Bible. He describes his children going down a “dead-end road,” despite his warnings. “Lord, please watch ’em,” he prays.

Former President Jimmy Carter, Known for His Faith and Philanthropy, Turns 100

Jimmy Carter 100
BruiserBrody10, CC BY-SA 4.0, via Wikimedia Commons

Former President Jimmy Carter made history by celebrating his 100th birthday on Tuesday (Oct. 1). Carter is the first U.S. president to reach the milestone. 

A Georgia native, Carter served as a Georgia state senator and as the governor of Georgia before serving as the United States’ 39th president from 1977 to 1981. 

Nevertheless, it was the work he undertook after leaving the Oval Office that earned him a Nobel Peace Prize in 2002. Alongside his wife, Rosalynn Carter, the former president founded the Carter Center in 1982 to promote human rights and alleviate human suffering around the world. 

Through the decades, the center has engaged in humanitarian work in more than 80 countries, battling disease and poverty and promoting political peace. 

RELATED: Jimmy Carter on the Progress of the Evangelical Church

Carter has also been a key figure in Habitat for Humanity and is known for having personally traveled to developing countries to help construct affordable housing. 

Carter is a lifelong Baptist and famously taught Sunday school at Maranatha Baptist Church in Plains, Georgia. In 2000, Carter renounced his membership of the Southern Baptist Convention (SBC) after the SBC codified a new statement of faith that barred women from serving as pastors. Carter remains affiliated with the Cooperative Baptist Fellowship.

Carter’s personal Bible is currently on display at the Museum of the Bible in Washington D.C. 

Carter entered hospice care in February 2023 at the age of 98. Rosalynn Carter passed away in November 2023 at the age of 96. 

RELATED: Dennis Quaid Says Ronald Reagan ‘Wouldn’t Have Been President Without His Faith in God’

“Not everybody gets 100 years on this earth, and when somebody does, and when they use that time to do so much good for so many people, it’s worth celebrating,” Jason Carter, the former president’s grandson and chair of the Carter Center’s governing board, told Associated Press.

Embodying the Great Collaboration: Reflections on the Fourth Lausanne Congress

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Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

Participating in the fourth Lausanne Congress in Incheon, South Korea, as a member of Lausanne Canada leadership, was an unforgettable experience—especially as it was my first time attending in person. Coordinating the Canadian delegation, with last-minute confirmations and unclear participant lists, was a challenge, but the congress itself was remarkable. Bringing together Christian leaders and influencers from 202 countries and territories, it rallied around a vision of comprehensive, coordinated, and collaborative global mission. With 5,400 delegates on-site and thousands more participating virtually (vx), the scale of the event was truly awe-inspiring.

Michael Oh’s opening and closing addresses bookended the event beautifully, warning against the attitude of “I don’t need you” and calling for collaborative interdependence—“I need you.” This vision of unity was symbolically captured by the final artwork created by Lexie Newsome and Bryn Gillette, showing the church bringing the gospel to the world. A particularly moving moment occurred when a Korean and Japanese pastor presided over communion together, symbolizing reconciliation between historically conflicting nations.

However, the sudden release of the Seoul Statement on the first night left many delegates feeling disconnected. It was partly expected that the statement would emerge from listening discussions during the congress, shaped by collective input. Unlike past congresses, where key statements were created after the event, the release of the statement felt pre-determined, leaving no room for ground-level contributions. As the Collaborate Session room facilitator for Gap 22: Ethnicism and Racism, I had hoped our discussions would inform the document. However, the early release reflected a lack of collaborative leadership. This felt like a missed opportunity, especially as the Great Collaboration is required to fulfill the Great Commission.1

The Collaborative Action Commitment: A Missed Opportunity

One of the most impactful parts of the congress was the signing of the Collaborative Action Commitment (CAC), a document that emphasized unity and collaboration, which they had to clarify was separate from the Seoul Statement. Introducing this commitment at the beginning of the week would have framed our discussions and grounded them in actionable collaboration. Reflecting on it throughout the week would have allowed the Seoul Statement to then emerge as a true culmination of our efforts.

The Commitment calls for intentional responses to the Great Commission, removing silos, and enabling a new generation of leaders. It highlights the need to mobilize existing initiatives and form collaborative action teams to address key gaps. If introduced earlier, it could have provided a more streamlined experience as the driving thesis.

A Prophetic Voice Missed

The Seoul Statement follows in the footsteps of the Lausanne Covenant, the Manila Manifesto, and the Cape Town Commitment, all of which left lasting legacies on the global church and leadership. However, unlike its predecessors, the Seoul Statement felt more like a finished product from the start. The leaders of the 33-member Theology Working Group released it as a 97-point, 13,000-word document, but there wasn’t much transparency about how much collaborative input was considered. While global diversity was attempted, a more organic and inclusive process—where ground-level discussions at the congress shaped the outcome—might have better reflected the richness of voices in the rooms.

Another key critique centers on the lack of a prophetic voice during the congress, a role exemplified by figures like Ralph Winter2 in previous gatherings. While other prophetic voices have contributed to Lausanne’s history, Winter, celebrated for his paradigm-shifting work in frontier missions, stands out. He was briefly honored at the congress’ 50th anniversary, yet the thrust and legacy of his contributions to mobilization and collaboration seemed to lose momentum. His pioneering work highlighted the critical need for mobilizing the global church, not just sending people but engaging the least-reached and equipping/re-evangelizing the reached. Unfortunately, this type of prophetic leadership was less evident in the Seoul Statement.

Ligament Analogy and Missional Koinonia

A poignant analogy amongst many others on the last day from majority world movements, came from Eun Ah Cho, whom compared the Asian Church to the ligaments of the body of Christ, referencing Ephesians 4:16. Ligaments connect and support the body’s movements, much like the Asian Church maintains unity within the global body of Christ. This analogy resonated with the congress’s vision of collaboration, reminding us that unity is the work of the Holy Spirit, but we are called to nurture it through the ways we connect and serve together. The concept of missional koinonia, or fellowship in mission, speaks to this interconnectedness, which can only truly occur when every part of the body works together in coordinated and intentional collaboration.

1 I owe Rick Warren greatly for helping me see “mobilization” in connection to “collaboration” and how it is a necessary process for the acceleration of the Great Commission, as he expanded in his breakout on Tuesday, Sept. 24, significantly deeper than he shared in his plenary address at the end.

2 Winter’s work often pushed the boundaries of mission strategy, emphasizing the critical importance of mobilizing everyone from anywhere to everywhere. In his seminal work, “The Two Structures of God’s Redemptive Mission,” Winter argued for the essential role of both local churches (modalities) and mission agencies (sodalities) in fulfilling the Great Commission. As he put it, “It is our attempt here to help church leaders and others to understand the legitimacy of both structures, and the necessity for both structures not only to exist but to work together harmoniously for the fulfillment of the Great Commission.”

Lausanne and the Voice of the ‘Flies’: Concerns From a Majority World Church Leader

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Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

During his closing remarks at the fourth Lausanne Congress, Michael Oh urged us not to be like the “flies” who can only see and remain in the filth, but rather like “bees” who see beauty rather than what is broken. 

Throughout the years, I have been constantly encouraged and challenged by the Lausanne movement and its zeal for faithfully integrating evangelism and social action. The mere fact that 5,000 evangelical leaders from around the world were able to gather in one location is an accomplishment on its own. Yet, for many of us from the non-western world, there were elements at the L4 Congress that were truly disappointing. 

Numerous leaders from the non-western world were gathering behind the scenes, voicing their concerns. So when I heard Michael’s remark, I could not stop asking the question, “then, are we flies?” 

Due to lack of space, I can only briefly mention some of the points that were voiced by many of the majority-world leaders. 

Mammon of Consumerism and Capitalism 

We are called to be faithful stewards of God’s gifts, which include how we steward our money. I am so thankful for all the faithful Christians who work in the business world; they are a blessing to the church. Emphasis on the importance of workplace ministry was one advancement in L4. At the same time, money can easily be an idol and a driving force for control. We regret that there was not any mention of the way consumerism and capitalism have, and are spiritually forming the minds of many Christians and the church, not least the way mission has been entangled with the ways of the world (or the market). 

Diminished Representation of the Legacy of Non-Western Leaders 

The 50th anniversary of Lausanne was supposed to be a celebration of its diversity and the power of the gospel that unites us all. Yet, the dominant narrative that was portrayed was the legacy of Billy Graham and mission mobilization. The legacy of numerous global leaders who were foundational to the formation of the whole Lausanne movement (i.e., Rene Padilla, Samuel Escobar, Kwame Bediako to name a few) was brushed aside. 

This is contrary to the narrative documented and perceived by many in the majority world (i.e., Al Tizon’s Transformation after Lausanne). Granted, Lausanne is a diverse movement, but that is precisely what we need to embrace its diversity and polycentric nature, rather than attempting to fit everything into a unified narrative centered on the legacy of Western leadership and mobilization. 

Lack of Global Representation in Worship 

I love the Gettys (my wife listens to them all the time), and the energy of the Korean Isaiah 61 band. However, it was disappointing how around 80% of the songs sung were Western hymns/worship. If the emphasis is on polycentric mission, we should all be learning songs from the global church, not teaching the global church how to worship. It was especially unfortunate that very few Korean songs were sung (and they have one of the best worship songs). 

Lack of Lament 

One of the highlights of L4 was the stories of persecution and the way God has been at work in the midst of the pain. The testimonies shared have moved the hearts of many. Yet, right after stories of pain were shared, triumphant worship songs with lyrics of joy and heaven were sung. Yes, God is at work in the darkest places. Yet, we should never glorify persecution and gloss over the reality of pain in triumphalism. Hope without lament is deception, for the joy of the resurrection comes only when we realize the cost of the cross. 

Digital Divide 

When we consider the next generation, we should be more attentive, and not less, to the advancements in the digital world. The congress was paperless, and the congress app, along with the collaborative action hub displayed the potential of technology. However, we must also recognize the existence of a significant digital divide. There were participants from the majority world who do not own smartphones or come from places where their internet connection is 2G at best. How are we able to include their voice, if access to collaboration tools is limited to those with high digital literacy? 

Recentering Evangelism: Reflections on the Lausanne Movement

Lausanne Evangelism
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Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

The fourth Lausanne Congress on World Evangelization in Incheon-Seoul was inspirational and informative, bringing together representatives from nearly every nation to collaborate in various issue groups. Much good will emerge from this historic event. I deeply value the role that Lausanne has played in shaping the global evangelical movement.

However, it was inevitable that the question would arise again, as in the past, regarding the core purpose of the Lausanne movement. This was just not in response to particular presentations or issue groups. Rather, rumblings in this regard were only evidence of the ongoing lack of clarity that has troubled the movement from early along. 

The heart of the issue is not if the church should be concerned about social justice, peace and reconciliation, children at risk, human trafficking, creation care, and a host of other ethical issues in addition to evangelism. Rather, the question here is where and how we should discuss world evangelization and where and how we discuss all the other missional and ethical obligations of the church.

It is good that there are working groups, consultations, and action committees to address such holistic concerns to help the church live out is calling to be the salt of the earth and the light in the world (Mt 5:13-16). But should the Lausanne movement be the large evangelical tent to engage all these issues, or should it be focused primarily on the task of world evangelization? Should all these legitimate concerns be included in an event convened under the title “congress on world evangelization”? I think not.

My intention here is not to rehash the so-called prioritism vs. integral mission debate.  What Christian would deny that loving our neighbor as ourselves is central to what it means to be a follower of Jesus and the mark of a true disciple (Mt 22:38-39, John 13:35)? But a decisive commitment by Lausanne to focus more exclusively on issues directly bearing on evangelism would not only quiet the never-ending debates about the role of holistic mission in Lausanne, but more importantly it would allow the work of Lausanne to proceed with greater intentionality, efficiency, and effectiveness. Other organizations such as the World Evangelical Alliance are, in my estimation, better positioned to serve as catalysts for evangelical collaboration on the wide-ranging issues that concern the global church. 

This call for Lausanne to narrow its focus could be accused of separating that which belongs together. However, that critique betrays a confusion of categories and callings. Of course, our witness to the gospel is powerless if we are not living out the gospel in practical ways that demonstrate a concern for compassion and justice.

But evangelism is not the same as social responsibility. This was clearly spelled out in Article 5 of the Lausanne Covenant. To maintain a distinction does not drive a wedge between evangelism and social action but can actually help us to do both better. Acts 6 describes how some leaders were devoted to “prayer and to the ministry of the word” as a priority, and others focused on serving widows. They are two complementary, but distinct kinds of ministry. Both important, but both giving attention to different obligations, opportunities, and challenges. For a movement to focus on one, is not to suggest that the other is unimportant.

It’s generally agreed that the word “mission” is a comprehensive term, including many tasks beyond evangelism alone. Lausanne has tended to take up the cause of Christian mission in the broadest sense, and not merely world evangelization. This move has unnecessarily led to confusion and much of the controversy surrounding Lausanne.

At the risk of sounding nostalgic, I suggest revisiting John Stott’s classic little volume “Christian Mission in the Modern World.” He famously became an eloquent advocate of holistic mission that includes both social responsibility and evangelism. Yet he defined evangelism as a distinct task, writing, “Granted, then the priority of evangelism, how is it to be defined? In a few words, eunagelizomai means to bring or announce the eunagelion, the good news.” This good news is, of course, the gospel of Jesus Christ, which is “the power of God that brings salvation to everyone who believes” (Rom 1:16).

  • The gospel is the message of God’s power to forgive sin and reconcile sinners with the living God through the death and resurrection of Jesus Christ.
  • The gospel is God’s power that enables us to live as disciples who obey all that Jesus taught us.
  • The gospel is God’s power that bring us to the place where the Holy Spirit pours the love of God into our hearts so that we care about the people and things that God cares about (Rom 5:5).
  • The gospel is God’s power that ultimately sends us into a suffering world as agents of His love, righteousness, and compassion.

In Warning for Trump, Evangelical Christian Leaders Urge ‘Biblical Principles’ on Immigration

immigration
Migrants line up after being detained by U.S. immigration authorities at the U.S. border wall, seen from Ciudad Juarez, Mexico, Wednesday, Dec. 27, 2023. (AP Photo/Christian Chavez)

(RNS) — More than 200 evangelical Christian leaders, moderates as well as influential conservatives, have signed an open letter urging the presidential candidates of both parties to reflect “biblical principles on immigration.” While challenging both parties, the letter signals particular discomfort with the approach taken by former President Donald Trump and his running mate, JD Vance, to the issue.

The letter, released on Monday (Sept. 30), was organized by the evangelical humanitarian aid organization World Relief and signed by the group’s vice president of advocacy and policy, Matthew Soerens, as well as Timothy R. Head of the Faith and Freedom Coalition; Daniel Darling of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary; and National Association of Evangelicals President Walter Kim.

Other signers include Gabriel and Jeanette Salguero, leaders of the National Latino Evangelical Coalition; Raymond Chang, president of the Asian American Christian Collaborative; Dave Dummitt, senior pastor of Willow Creek Community Church; and Rich Nathan, pastor of Vineyard church in Columbus, Ohio.

“There’s no single evangelical perspective on U.S. immigration policy,” the letter argued, but added, “the vast majority of American evangelicals are neither anti-immigrant nor advocates for open borders.”

The letter instead detailed three “core principles” regarding evangelical beliefs and immigration: the belief that immigrants are made in the image of God and have innate dignity, a desire for secure and orderly borders, and opposing immigration policies that separate families.

The call for more secure borders seemed to appeal to critics of the current administration, as did the letter’s concern about the “record number of apprehensions of individuals who have unlawfully crossed the U.S.-Mexico border” and those who have entered without being apprehended. The signers argue the influx increases “the risk of entry of those intent on harming the United States and its citizens,” a concern heavily emphasized by Trump’s presidential campaign.

“We believe our government can and must both maintain a secure, orderly border and protect those fleeing persecution,” the letter reads.

But the letter appeared more reflective of criticism lobbed at Vance and Trump, particularly in light of controversy sparked by their repeated false claims about Haitian immigrants in Springfield, Ohio. “Dehumanizing language is offensive to evangelicals, especially because many of us are immigrants, are descendants of immigrants or have personal relationships with the immigrants who make up a growing share of our movement,” read World Relief’s letter, using language similar to religious leaders who have come to the Haitian community’s defense, with local and national clergy signing statements rallying in support.

The letter also singled out the “zero tolerance” policy instituted in 2018 by the Trump administration, which led to immigrant children detained along the U.S.-Mexico border being separated from their parents and sent to other facilities, sometimes without enough information to easily reunite them later. The policy, overwhelmingly condemned by faith leaders at the time, induced hundreds of United Methodists to join an unsuccessful effort to bring church discipline against then-Attorney General Jeff Sessions, a UMC member who had attempted to justify the policy with Scripture.

At least one Catholic bishop also suggested “canonical penalties” — which includes denial of Communion — for any Catholics who helped implement the policy.

The letter connected the policy to recent proposals by Trump to enact the “largest deportation” in U.S. history.

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