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5 Differences Between a Critical Mind and a Critical Spirit

thank you notes for children’s ministry volunteers

There is a massive difference between a critical mind and a critical spirit. The former builds up; the latter tears down. Having a critical mind is a terrific thing. It results in healthy self-reflection, learning, and evaluating the why beneath everything one does. Having a critical spirit is a terrible thing. It results in pushing people away, mistrusting everything and everyone, and constantly looking for things to be broken instead of rejoicing in the good things the Lord has done and is doing. Here are five differences between a critical mind and a critical spirit:

1. A critical mind is filled with humility; a critical spirit is filled with hubris.

It takes a humble posture to have a critical mind, a posture that does not assume you have all the answers and is willing to reflect on issues through the lens of the wisdom and experience of others. A critical spirit is filled with pride and wrongly assumes that people who do not hold the same views as you on every single issue are idiots.

2. A critical mind is inquisitive; a critical spirit is indifferent.

A critical mind is curious and inquisitive, always seeking to understand how the truth can be applied and communicated. Having a critical mind does not mean a person changes or compromises his or her view on an important issue or views Truth as relative, but it does mean that one continually evaluates how to place the truth in an ever-changing context. A critical spirit is indifferent to people and context.

3. A critical mind can unite; a critical spirit only divides.

A critical mind can unite people as people gather and discuss important topics with the intent of learning and growing. I am not naively suggesting that a group of people with critical minds will always walks out of the room unified. A critical mind does not guarantee unity but a critical spirit guarantees disunity. When people with a critical spirit are united around something, they are typically united around their disdain and their frustration for something they are against. In time, they turn on one another as they only know how to be at war.

4. A critical mind is expressed with gentleness; a critical spirit with anger.

Those with a critical mind often disagree with others, but they express their disagreement with gentleness or they don’t express it all because they have concluded they don’t want to spend their life expressing disagreement with every single thing! Those with critical spirits are always angry and always looking for something to express disagreement towards – and their constant cynicism is expressed in anger.

5. A critical mind is content; a critical spirit is bitter.

People with critical spirits are miserable people. They spew words of misery from a miserable place. A critical mind does not have to be proven right every time because their identity is not bound to being right before people. They are content because Christ has made them right before God, therefore they don’t live with angst to prove themselves right on every issue.

God, deliver us from a critical spirit and help us to possess a critical mind.

This article originally appeared here.

Is Facebook Discipling Your Church Members?

thank you notes for children’s ministry volunteers

Over the last few weeks, there have been a number of concerning reports about how social media—Facebook, in particular—is having extremely negative effects on our society, especially among teenagers. It is even shaping the content that Christians are exposed to on the platform as well. According to a Wall Street Journal investigation, the issues range from certain high-profile accounts being shielded from standard content guidelines to how the company has known that Instagram is toxic for many teenage girls. The Wall Street Journal also reported that in 2018 the company tweaked its content algorithms, which drive our news feeds, in hopes of fostering greater community and user engagement, but the effects were more dangerous than initially thought. The report shows that these changes actually exacerbated tensions and divisions with more inflammatory and objectionable content being highlighted for users, yet leadership failed to act.

On top of these reports from the Wall Street Journal, which were gleaned from various internal research reports, online employee discussions, and draft presentations to senior management, MIT Technology Review recently showed that troll farms had reached over 140 million users on Facebook before the 2020 election. A troll farm is an organized group of users (or even bots) who intentionally craft content to exploit division and sow discord in society. Of particular interest to Christians is that these troll farms — often based in Eastern Europe — operated all 15 of the top Christian American pages on Facebook in October 2019. The largest of the Christian pages on the platform reached 75 million U.S. users monthly. Ninety-five percent of that engagement came from users who never chose to follow the pages but were still exposed to the content crafted by these non-Christian groups.

Jeff Allen, a former senior-level data scientist at Facebook who authored the 2019 report in the MIT story, stated, “Our platform has given the largest voice in the Christian American community to a handful of bad actors, who, based on their media production practices, have never been to church.” This means that millions of Christians throughout our society are likely being exposed daily to messages from troll farms, which often design messages for higher engagement, financial gain, and to negatively alter one’s outlook on the world rather than point people back to Christ and the gospel.

It is obvious from these reports that Facebook needs to immediately address these concerning ethical issues for the sake of public safety, health, and our public discourse. But another big takeaway is that these issues are not limited to Facebook; rather, they are symptomatic of the larger issues with technology in our society today. In reality, we are often being discipled more by our technologies than we are the Word of God.

More than a tool

One of the most common understandings of technology, especially in Christianity, is that it is simply a tool that we choose to use for good or evil purposes. But others insist that technology is a larger social force that is basically unstoppable in altering society for ill. In his book The Technological Society, French sociologist Jacques Ellul says technology is much more than a simple tool or machine because its purpose is to shape every aspect of our society and culture toward greater efficiency—at any cost. While Ellul didn’t exactly have a hopeful outlook for our technological society, one aspect of his philosophy is prescient in that it pushes us to consider the larger ways that technology shapes our culture and alters our perception of reality.

As technologist and theologian John Dyer puts it in his book From the Garden to the City, “Both [views] have elements of truth to them, but we cannot reduce all discussions about technology in either direction.” He goes on to say, “People are culpable for their choices, but technology still plays a role in influencing the decisions they make.” A Christian philosophy of technology seeks to balance the two prevailing views of technology by providing an active framework of agency and accountability, alongside an expanded view of technology that sees the larger societal effects of these tools.

The Church has long promoted the idea that technology is a tool that can be used for good by God’s people to connect with others, build communities, shape the worldview of our churches, and influence the wider culture as we harness it to proclaim the gospel. At the same time, we must heed the words of theologian and ethicist Jacob Shatzer, who warns in his book Transhumanism and the Image of God that “each tool pushes us toward the goal that the tool is best made for” and that we must be “aware of this, unless we think that our goals in life will always align with the goals that tools were made for.” Amid the good, Christians need to recognize the ways that technology expands our moral horizons by opening up options we never thought possible and allowing our sinful hearts to use these technologies to exploit others, manipulate truth, and stoke division.

What Makes a Great Discussion Question?

Great Discussion Question
Adobe Stock #128130222

What makes a great discussion question? nThe quality of your questions can have a significant impact on the quality of the resulting conversation. There are some general guidelines you can apply to each discussion question. Here are eight guidelines you can start applying today.

A Great Discussion Question Is . . .

1. Open-Ended

Ask a question with a “yes” or “no” answer and that may be all you get. Little discussion means little is learned. Don’t depend on impromptu follow-up questions. Ask a question that will result in a lively conversation right from the start. Use open-ended questions.

2. Understandable

Have you ever been asked a question and didn’t have a clue what was being asked? If it happens to a group, the members will look back and forth at each other in silence (hoping someone knows how to answer the question). These situations happen when we get wordy, lazy or use uncommon words.

Concise questions are less confusing. Jargon and uncommon words may make you appear smart, but is that your primary goal? Don’t get lazy and start reviewing your questions. Read them out loud. Make changes if it reads awkward or can be misinterpreted.

Helmet of Salvation Object Lesson: 10 Armor of God Activities

helmet of salvation object lesson
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A helmet of salvation object lesson is key to the armor of God. In Ephesians 6:10-18, the apostle Paul describes what Christ’s followers should “put on” to defend against Satan and his evil schemes. Thankfully, God doesn’t leave us to fend for ourselves. Instead, he provides us with all we need to stand strong in faith.

For younger children, learning about the armor of God might seem scary. So use age-appropriate descriptions and activities. Emphasize that God protects us when we trust in him and his power.

Thanks to Paul’s vivid imagery, it’s exciting to teach (and learn) about the helmet of salvation and God’s armor. The Bible passage is essentially an object lesson built into Scripture. So Sunday school teachers have many opportunities to add visuals and illustrations.

To get started, use these helmet of salvation for kids activities.

Helmet of Salvation Object Lesson: 10 Sunday School Activities

These creative ideas are very versatile. Try them for children’s church, small groups, and family devotions.

1. God’s Protective Gear

First, try this kidmin object lesson. It features something children can relate to: protective gear for riding a skateboard. Bonus: For older kids memorizing the Ephesians 6 Bible passage, use this fill-in-the-blank worksheet.

2. God’s Armor: Helmet of Salvation

This lesson plan explains why guarding our thoughts and minds is so important. At the end are questions for small-group discussions, plus a Bible verse challenge.

3. Protect Your Head

Use this brief video to remind kids why the helmet of salvation is so crucial. It’s the last item soldiers put on before heading into battle. Plus, the helmet protects our mind from Satan’s many attacks.

4. Salvation Hats

Play this active game in an open area. It’s a version of Freeze Tag and comes with discussion points for an Armor of God lesson.

5. Nature Walk

When weather permits, use this helmet of salvation nature walk. Teach kids about God’s amazing (and free!) gift.

Youth Group Ideas for Small Churches: Help Your Ministry to Teens Thrive

youth group ideas for small churches
Screengrab Youtube @Youth Specialties

Youth group ideas for small churches are always a big need. Discover how to lead an effective small-church ministry to teens.

For three decades, Stephanie Caro has helped youth workers through her books and her work with Ministry Architects. In this YS Idea Lab, the ministry veteran shares some of her best youth group ideas for small churches:

Don’t have time to watch the full interview? Then explore a few key points from the conversation about small-church youth ministry.

Youth Group Ideas for Small Churches: 5 Key Reminders

1. Most churches are small. 

First, know that if you’re a small-church youth worker, you’re not alone. In America, 90% of churches have fewer than 299 members. The average youth group in America has seven to eight students.

The good news is that lots of small churches know how to do sustainable youth ministry as a natural part of their DNA. Some of the many benefits of small church youth ministry include:

  • You can know every teenager’s name.
  • You can be present on every kid’s turf (school, programs, sporting events, etc.).
  • Quick, last-minute changes are easier.
  • You might be able to fit the entire youth group into one church van.
  • You can integrate student events into the larger church calendar.

2. Focus on doing a few things really well.

Next, realize the temptation of trying to keep up with the programming of larger churches. Unfortunately, you’ll then do things in a fairly mediocre fashion. But if you scale back and focus on a handful of things you can execute well? Then you can deliver a quality event or program despite limited resources.

Russell Brand Invites ‘The Chosen’ Star Jonathan Roumie on His Show

Russell Brand Jonathan Roumie
Screengrab via X (formerly Twitter) / @rustyrockets

Podcaster and new Christian Russell Brand has shared his initial steps of Christianity with his followers through social media. The actor has recently committed to having more “Christian friends” on his podcast, starting with “The Chosen” star Jonathan Roumie.

Russell Brand Interviews Jonathan Roumie on ‘Awakened Wonders’

Brand was recently baptized and has celebrated being “surrendered in Christ.” As Brand continues to learn more about his newfound Christian faith, he hasn’t been shy about sharing his thoughts, questions, and discoveries on his podcast, “Awakened Wonders,” housed on the subscription-based Locals. Brand has discussed atheism, meditation, and random thoughts on culture.

This time, he invited his former coworker and friend, Jonathan Roumie, who stars in “The Chosen” as Jesus Christ.

“It’s an impossible acting job,” Roumie said about playing the role of Jesus on “The Chosen.”

In a previous post, Brand spoke of his past working relationship with Roumie, describing Roumie as “righteous, clearly connected to Christian values.” Brand went on to talk about “‘The Chosen,’ which is a retelling of gospel stories, and as a side note, stars my friend Jonathan as our Lord and Savior, Jesus Christ. But [he] was also my body double when I acted in HBO’s show with The Rock, ‘Ballers.'” Brand concluded, “So, I’m able to say that Jesus was my body double.”

Roumie confirmed the connection and referred to Brand as “my brother from another mother.”

“I was Russell’s body double/stand-in (where an actor basically “stands in” for the main actors while the crew lights and gets the shot ready so that the main actor can spend time doing his work prepping for the scene to be filmed),” Roumie said, “for two seasons on HBO’s ‘Ballers’ as one of the many side-gigs I hustled to pay my bills.”

The two actors clearly connected from the beginning, and Roumie remains friends with “this lyrical lad,” Roumie said, referring to Brand. “Russell, you’re an innovator and a truth-teller, but if you ever wanted to return the favor and be Jesus’ body-double, I gotchu, and it’d make a great story.”

It was only fitting for Brand to choose Roumie as his first guest for a podcast episode focused on Christian topics and values.

“I’ve been a Christian for a little while now, so I think it’s time to have some Christian friends on the show,” said Brand.

Roumie reposted Brand’s link to the interview on X and said, “The interview I’ve been looking forward to…since we last worked together.”

Brand has more than 11 million followers on X, and thousands have interacted with his post. One said, “I love your passion. It’s so inspiring to watch somebody who first discovers their faith and the passion that comes with it. A rebirths brings a new, young, fresh energy.”

Supreme Court Denies Josh Duggar’s Appeal in Child Sex Abuse Materials Case

josh duggar
Screengrab from YouTube / @5news

The Supreme Court of the United States (SCOTUS) declined to hear an appeal from Josh Duggar regarding his conviction for receiving child sex abuse materials (CSAM). The nation’s highest court offered no comment on its decision but simply listed Duggar’s case as one in a number of petitions that it denied Monday morning. 

Josh Duggar SCOTUS Appeal Denied

Josh Duggar was sentenced in May 2022 to over 12 years in prison for his conviction on a charge of receiving child pornography. Duggar is the oldest child of Jim Bob and Michelle Duggar, whose large, homeschool family was featured in TLC’s reality show, “19 Kids and Counting” (2008-2015) and in the spin off, “Counting On” (2015-2020). Josh Duggar is married to Anna Duggar, and they have seven children.

RELATED: Josh Duggar’s Child Sexual Abuse Material Conviction Upheld by Appellate Court

TLC canceled “19 Kids and Counting” after news broke that Duggar had molested five girls, including four of his sisters. The network later canceled “Counting On” after Duggar was charged with receiving and possessing CSAM. Duggar was convicted of that crime on Dec. 9, 2021.

Duggar has also confessed to a pornography addiction and to being unfaithful to his wife, Anna Duggar. The Duggar family has close ties to Bill Gothard and the Institute in Basic Life Principles (IBLP) and was recently the subject of the docuseries, “Shiny Happy People: Duggar Family Secrets.” 

In August 2023, a three-judge panel of the 8th U.S. Circuit Court of Appeals upheld Duggar’s conviction. On Feb. 16, Duggar’s counsel filed a petition for a writ of certiorari, an option where legal parties dissatisfied with a lower court’s ruling can request that the nation’s highest court hear their case. SCOTUS announced its denial of Duggar’s request in its Monday order list.

‘He’s Wrong’—Trump Reveals Franklin Graham Told Him His Speeches Would Be Better If He Didn’t Cuss

Donald Trump Franklin Graham
Screengrab via YouTube @The Times and The Sunday Times

During a rally in Philadelphia over the weekend, presidential candidate Donald Trump said that Franklin Graham recently told him that his speeches would be better if he stopped using “foul language.”

Graham, who is the son of the late evangelist Billy Graham and the president and CEO of Samaritan’s Purse and the Billy Graham Evangelistic Association, has been a vocal Trump supporter since 2016.

While giving his speech, Trump started to call President Joe Biden’s recent executive order on immigration “bulls**t” but stopped himself short of swearing.

RELATED: Franklin Graham, Russell Moore, Sean Feucht Among Many Weighing In on Trump’s Verdict

Trump proceeded to share that he doesn’t “want to use bad language” because Graham, whom Trump said he “likes so much,” wrote him a letter, saying, “Mr. President, I love your speaking. Your ability to speak is incredible. Your storytelling is great, but it could be so much better if you didn’t use foul language.”

Without hesitation, Trump said that Graham’s assessment was “wrong.”

“But I have been working so hard and it’s not that hard,” Trump added. “The problem is, if you don’t interject every once in a while—I’m only talking about one or two times during an entire [two-hour] speech.”

“One or two,” Trump said. “Franklin, give me one or two words.”

Trump shared with the crowd that he was “really good” at a “Faith and Freedom” rally earlier that day. “I didn’t interject, [but] it could have been better if I used a couple of bad words,” he said. “When I see people start to walk out, then we’ll stop, okay?”

RELATED: Franklin Graham Meets Donald Trump While Preaching the Gospel on Tour of Border Towns

Again saying that he likes Graham, Trump proceeded to swear, saying, “So I’m not going to use the word ‘bulls**t.’”

“I refuse to use it,” he added, telling everyone that “it’s not that bad of a word.”

SBC Pastor Arrested on Child Sex Abuse Material Charges

Jonathan Elwing
Screengrab via Manatee County Sheriff's Office

A Florida pastor was arrested and charged with four counts of possession of child pornography on Friday (June 21). Jonathan Elwing, now-formerly of Palm View First Baptist Church in Palmetto, Florida, resigned from the church before being taken into custody. 

Elwing was arrested after an investigation revealed that he allegedly used cryptocurrency to purchase child sex abuse material. Law enforcement executed a search warrant on Friday at the church and Elwing’s home and found child sex abuse material on Elwing’s phone.

In response to the shocking news, Larry Bianchi, the chair of Palm View’s deacon board, told WWSB that “the people of the church are the church.”

“The pastor may be the front man, he may be the leader of the church—and we need a new one,” Bianchi said. “But Palm View Baptist Church will go on because of the strength of the congregation.”

The congregation is affiliated with the Southern Baptist Convention (SBC). 

The church also appears on Founders Ministries’ list of “gospel-preaching, Christ-exalting” churches. Led by Florida SBC Pastor Tom Ascol, Founders is “committed to encouraging the recovery of the gospel and the biblical reformation of local churches.”

Notably, Ascol has expressed suspicion regarding the SBC’s sexual abuse reforms, which Southern Baptists overwhelmingly voted to adopt. Ascol has cited the cost of reforms relative to what he believes to be their effectiveness, as well as his concern for false allegations, in his arguments against reform.

“The Houston Chronicle report on sex abuse in the SBC found that, over a 20 year period, for every 125,000 Southern Baptists, 124,999 were never convicted of any sex crimes,” Ascol said in a social media post on April 16. “Interesting study in narrative constructions.”

In an email to ChurchLeaders, Ascol said, “I am deeply grieved to read about Jonathan Elwing’s arrest and the charges filed against him.”

“Pornography is wicked and a scourge on our nation. It should be outlawed at every level of our society. Child pornography is a compounded wickedness because it necessarily involves the abuse of the most vulnerable among us,” he continued. “Those who engage in it should be punished to the full extent of the law.”

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Per Founders Ministries’ website, churches that appear on its recommended list of “healthy, biblically-grounded” churches “are listed voluntarily, and Founders Ministries is not able to evaluate and endorse each church individually.” 

Gateway Church Elder Expresses ‘Personal Compassion’ to Cindy Clemishire Following Robert Morris’ Resignation

Gateway Church
(L) Gateway Church elder Tra Willbanks address congregation during weekend services. (R) Protestor holds up sign outside of Gateway Church. Screengrab via YouTube @WFAA

As a small group of protestors gathered outside of Gateway Church this past weekend, church elder Tra Willbanks addressed the congregation regarding the allegations that Robert Morris sexually abused a 12-year-old girl in the 1980s.

According to the church’s website, Willbanks is the founder and CEO of Anchor Investments, “a management company that oversees a family of manufacturing companies specializing in heavy and light metal fabrication.” He has served as a non-staff Gateway Church elder since 2014. Willbanks and his wife have seven children, six of whom are girls.

During his nearly 10-minute speech, Willbanks paused multiple times, expressing his sadness about the situation involving Morris’ past alleged sexual abuse. Gateway Church elders claim they only became aware of the details of Morris’ “inappropriate relationship” with a “young lady” after abuse survivor Cindy Clemishire‘s testimony went viral on June 14.

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

“I really wish that I could sit down with each one of you individually and talk to you one-on-one,” Willbanks said to the attendees, who average 100,000 weekly—a statistic that was recently removed from the church’s website. “Standing before you right now may be the most difficult thing I’ve ever had to do.”

Willbanks said that as a “father, what has happened is extremely disturbing and I’m experiencing a wide range of emotions like you.” After he reiterated that he did not know about the allegations against Morris, Willbanks added, “Like so many of you, my wife and I are shocked, devastated, and grieving.”

He then expressed his “personal compassion for Cindy Clemishire.” Personally addressing her, he said, “I can’t imagine carrying a burden like that for so many years. And I want to say to you, Cindy, I’m so sorry.”

Willbanks continued by telling anyone else “who has experienced abuse” that he is “so sorry. I’m just so sorry.”

“I cannot imagine the pain and the emotions [that] this past week has stirred inside of you, as you felt betrayed. On behalf of the elders, we’re sorry,” he added.

The tagline at Gateway Church is “we’re all about people,” Willbanks said. “And you can’t be all about people if you aren’t committed to protecting people. We are committed to protecting people. First and foremost, children and the most vulnerable.”

RELATED: Gateway Church Learned of Robert Morris’ Crime in 2005, Says Abuse Survivor Cindy Clemishire

“Simply put,” Willbanks continued, “abuse in any form cannot be tolerated. And we as elders have the responsibility to do whatever it takes to learn the truth.”

Nashville Pastor Who Said He Escaped a Carjacking Meets With Mayor About Gun Violence

curtis bryant
Screengrab from Facebook / @Curtis Bryant

Ahead of a planned meeting Monday (June 24) about gun violence among Nashville youth, a local pastor revealed he recently escaped what appeared to be a carjacking attempt.

Curtis Bryant, pastor of Greater Heights Missionary Baptist Church, told WKRN he had briefly pulled his truck over to check his phone. Afterward, as he turned around in a driveway, a masked man appeared.

“I saw him coming with a ski mask on, reach for my door handle. I was in reverse already, and I just stepped on it,” said Bryant. “I guess I angered him because I didn’t allow him to do maybe what he wanted to do. So out of anger, he shot my vehicle.”

According to the pastor, the assailant shot five bullets at his truck, damaging tires, a headlight, and a door.

Nashville Pastor: ‘I’m Not Exempt’ From Violence

The attempted carjacking isn’t the first time Pastor Curtis Bryant has been impacted by gun violence. A few years ago, he said, his parked car was struck by someone shooting a gun nearby. The recent incident with the masked man felt different, however. “The intent was for me, and it was traumatic,” he said. “But I thank God that I’m still alive.”

RELATED: After Mass Shooting That Claimed His Daughter, Grieving Nashville Pastor Preaches About Loss

The pastor warned neighbors that “this kind of violence can strike anywhere,” adding, “I guess I was just shown that I’m not exempt.”

Bryant advised caution, telling people to keep their heads up. “If I would’ve kept my head down for another few seconds,” the pastor said, the assailant “would have been upon me without my being aware.”

During a two-week period earlier this month, four Nashville teens were shot and killed. To address concerns about gun violence among local youth, Mayor Freddie O’Connell is meeting with some area pastors today—including Bryant.

About the problem of gun violence in Nashville, Bryant said, “We’ve got to do whatever we can to keep young people conscious and us to keep aware of potentially volatile situations.”

Bryant’s Nonprofit Has Come Under Scrutiny

Bryant is active in the Nashville community, working on anti-violence initiatives, assisting crime victims, and creating affordable housing. Through his faith-based organization, Successful Survivors, Bryant aims to help local residents survive and thrive. “For me as a pastor, I see that being a spiritual venture, an economic venture, just a life venture,” he said in a 2021 interview.

Christian Reformed Synod Tells LGBTQ-Affirming Churches To Repent or Disaffiliate

Christian Reformed
Delegates sing during the Christian Reformed Church annual synod at Calvin University in Grand Rapids, Michigan. (Photo by Ethan Meyers)

GRAND RAPIDS, Michigan (RNS) — At its annual national meeting this week, the Christian Reformed Church in North America, one of the oldest denominations in the United States, voted 134-50 on Wednesday (June 19) to put congregational leaders on “limited suspension” if their churches publicly welcome LGBTQ+ members, violating the CRCNA’s official stance on same-sex relationships.

The synod also voted Tuesday (June 18) to tighten rules for how congregations voice their differences with the ruling body of the denomination and asked for new resources for dissenting churches as they seek to realign or disaffiliate in the wake of the week’s decisions.

Like other Christian denominations in recent years, the CRCNA has been debating inclusion and participation in church life for LGBTQ+ individuals and couples. Two years ago, the CRCNA synod voted to include “homosexual sex” alongside other behaviors, such as adultery, polyamory and pornography usage, in its official definition of “unchastity.” The move elevated the church’s stance against LGBTQ+ behavior to confessional status, meaning that anyone who holds office in the church is expected to uphold this belief.

Sandy Navis and her husband, Bob, members at Sherman Street CRC in Grand Rapids, came to watch the deliberations, feeling it was important to be a “presence to support the minority of (LGBTQ+)-affirming delegates,” said Sandy Navis. “I really felt called by God to come and be an observer all week … I think things like this need to be witnessed. They shouldn’t be done in private.”

How exactly the decision will be implemented will be left largely in the hands of regional subdivisions of the CRCNA, known as classes (singular: classis). Elizabeth Koning said her church, Hessel Park Church in Champaign, Illinois, is the only church in Classis Chicago South to have a publicly available statement that affirms LGBTQ+ people.

Before attending synod as a deacon delegate this year, Koning said she didn’t know what to expect. “I came here to make sure that our experience as a church was represented, our point of view and understanding of Scripture was represented. And I came here because I really love the CRC, and I am invested in its future, and I was hoping that future would include me,” Koning said.

She added that while there are many conversations ahead about how to proceed at Hessel Park, Koning doesn’t expect her church to be interested in revoking its statement. The church spent more than a year in conversation with its members and other organizations while drafting its statement, according to Koning.

For those in favor of the decision, the move is seen as a chance for everyone in the denomination to follow Christ in “humility and joy,” according to the Rev. Michael Bentley, pastor at Trinity CRC in St. Louis, Missouri. Bentley said pastors have a responsibility to “minister like Jesus did and still say, ‘I love you, I’m calling you out of your sin, and Jesus calls you out of your sin.’”

He emphasized that the move shouldn’t be seen as only applying to certain churches and is instead a reminder that “we are all under the yoke of Christ.”

As the denomination moves forward, Bentley said he hopes that all of its members will be “able to be ministered to and loved and brought to walk with Christ gently.”

But the Rev. Ryan Schreiber, pastor of Grace CRC in Grand Rapids, which has a publicly available statement supporting LGBTQ+ involvement, said the synod vote threatens the existence of the denomination.

The pastor delegate from Classis Grand Rapids East, who said he took on a “very visible” role at this week’s synod, said Grace CRC will now begin the process of disaffiliating itself with the CRCNA. While he appreciates that the synod was “very generous in the terms outlined for churches like mine, that are openly affirming,” Schreiber is deeply concerned that the split over LGBTQ+ will deprive the denomination of needed resources.

International Conference Sheds Light on the Clerical Abuse of Disabled Individuals

clerical abuse
Attendees of the International Safeguarding Conference organized by the Institute of Anthropology (or IADC) at the Pontifical Gregorian University in Rome. (Video screen grab)

VATICAN CITY (RNS) — Safeguarding experts and abuse survivors met at the Gregorian University this week to address clerical abuse of disabled individuals, shedding light on the scope and challenges of this often unaddressed reality.

People living with psychological and physical disabilities are disproportionately more likely to become victims of physical, psychological and sexual abuse. Disabled children are 3.1 times more likely to be sexually abused and 3.9 times more likely to be emotionally abused, according to The Safeguarding Company.

Children with psychological or intellectual disabilities and people who are deaf, blind or autistic are up to 5 times more likely to suffer abuse.

The team of 350 experts in safeguarding and abuse prevention from 55 countries met June 18-21 for the annual International Safeguarding Conference organized by the Institute of Anthropology (or IADC) at the Gregorian University to discuss policies, challenges and risks facing the disabled.

RELATED: Youth Pastor Charged With Child Sex Abuse; Church Says SBC Database Would Have Prevented Him From Getting Hired

“There is a necessity to really look closely to how people deal with disabled persons especially when in care, how they are helped to realize what abuse is and looks like and feels like and then give them the opportunity to use reporting channels tailored to their needs and capacities,” said Fr. Hans Zollner, the director of the IADC, in an interview with RNS on Friday (June 21).

Within the church, high-profile cases of abuse against disabled people or vulnerable adults have shed light on the lack of protections for the disabled. In 2019 an Argentine court found two priests guilty of sexually abusing 10 disabled individuals at Antonio Provolo Institute for Deaf and Hearing Impaired Children between 2004 and 2016. A 900-page report issued in January delved into the case of the French theologian and activist Jean Vanier, founder of l’Arche, the charitable organization for people living with intellectual disabilities, who abused six non-disabled women between 1970 and 2005.

Hans Zollner, head of the new safeguarding institute at the Pontifical Gregorian University, poses for photos in Rome before an interview with The Associated Press, Oct. 13, 2021. The Catholic Church’s foremost research and training institute into clergy sexual abuse of minors is expanding its mandate to include the sexual and spiritual abuse of adults, evidence that the Vatican is increasingly aware that children aren’t the only victims of clergy who abuse their power and authority. (AP Photo/Alessandra Tarantino)

Fr. Hans Zollner, head of the safeguarding institute at the Pontifical Gregorian University, poses for photos in Rome before an interview with The Associated Press, Oct. 13, 2021. (AP Photo/Alessandra Tarantino)

“It has shone a light on the necessity of really supervising such highly esteemed works of charity,” Zollner said, adding that church authorities should not become complacent just because a charismatic leader seems exemplary. “It should not deter us from being really vigilant of the traps and the likelihood of disabled people being abused,” he added.

Pope Francis convened a summit of abuse-prevention experts and victims at the Vatican in February 2019 to address the clerical abuse crisis and enact a “zero tolerance” policy within the institution. Following the event, the pope issued a decree, Vos Estis Lux Mundi (“You Are the Light of the World” in English), where he ordered sweeping reforms for accountability and mandatory reporting of abuse for priests and religious. In the document he also extended the canon law protections for vulnerable adults.

Zollner praised the Catholic Church’s current effort to enforce accountability and safeguarding in dioceses all over the world today and suggested that the institution may become a leader in some parts of the world in its advocacy for the protection of children and vulnerable adults from abuse.

“When it comes to accountability for coverup and in the area of dealing with the crimes of the past, the church has a lot to do, and, honestly, we are lagging behind,” Zollner admitted.

The Equation for Political Transformation

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I’m convinced that it’s time for God’s people to rise up and advance God’s Kingdom. Far too much tread is burned on political efforts and arguments among God’s people.

But the true answer to transforming America—or any country, for that matter—isn’t found in the voting booth.

It’s found in making and multiplying disciples.

Let me explain: When we focus on building God’s Kingdom, we’re truly bringing change that will ultimately reveal itself in politics and policies.

Here’s the formula for political change that I live by:

REDEEMED HEARTS + RENEWED MINDS = A REVIVED COUNTRY

Let’s break this down.

Redeemed Hearts

“For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16).

When a person puts their faith in Jesus as their Savior based on His finished work on the cross and resurrection from the dead, they’re redeemed from sin and Satan. They become children of God, and their hearts are made new (Titus 3:4-5). They’re declared citizens of Heaven (Philippians 3:20).

Our first and highest goal should be to see everyone in our reach get saved (Colossians 1:28-29). We should preach the Gospel with our lives and lips so everyone can hear it and see it validated through our love for others—and then believe.

In that moment their hearts are redeemed. They join Team Jesus forever!

Renewed Minds

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will” (Romans 12:2).

Once a person puts their faith in Jesus, we make it our goal to help them grow. Central to this is helping them grow in their knowledge and application of God’s Word to their lives.

They’ll grow in how they view God and others. They’ll see the world in a whole new light—God’s light.

This, of course, will also impact the way they view politics and policies. It won’t take them away from the voting booth but drive them to it with renewed views and perspectives that are no longer conformed to the pattern of this world.

They’ll develop a high view of life, morals, character, truth, hard work, and godliness. It will impact the way they view economics, generosity, justice, and everything.

A Gutsy Prayer for Men To Pray

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You probably admire someone in your life for the love they have for Jesus. You hear it in their voice, see it in their smile and feel it in their love for you. You know this person has communed with God—personally, intimately, regularly. You assume they have a vibrant and consistent prayer life, even though you’ve never seen their private prayers. And you wish your relationship with God was more like theirs. That kind of prayer for men is available to us all.

It’s obviously no surprise that Jesus’ disciples experienced such closeness with him. Luke writes, “Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray’” (Luke 11:1). We can safely assume that Jesus prayed with his disciples, probably regularly. They had heard him pray. Yet this was different. “Teach us to pray,” really meant, “Tell us what happens when you are alone with God.” What Jesus says in the next few verses are the boldest, and most important, prayer for men: the words to take with us into prayer.

Pray then like this:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.” (Matt 6.9–13)

You may have memorized a version of the Lord’s Prayer when you were younger. It’s simple enough for children to commit to memory. But we need to remember that Jesus gave this prayer to 12 grown men. This is not just a prayer for sixth-grade Sunday School, but for all of life. Jesus taught these men this simple, yet awe-inspiring prayer, and then sent them into the world to be persecuted and eventually killed for their faith. The Lord’s Prayer isn’t a childhood toy to be shelved and remembered with affection. It’s not for nostalgia. These are words to be rehearsed and held with conviction, through whatever we face or suffer in this life, until our final breath.

Are you looking for a place to start in prayer, for words strong enough for the heavy challenges and hardships before you in our broken world? Listen to Jesus pray, again.

A Gutsy Prayer for Men to Pray

Spread Your Fame

The first and greatest line is “Hallowed be your name.” It comes first and hangs like a banner over all the others.

God, make your name great, in the world and in me. Reveal your glory. Unleash more of your power and beauty on us.

Paul says, “Whether you eat or drink”—or pray—“or whatever you do, do all to the glory of God” (1 Corinthians 10:31 prayers begin, “Hallowed be your name.”

You were made for God and his glory, and you were saved for God’s glory (Ephesians 1:5–6). Prayer allows us to daily tie ourselves back into that one great purpose and source for our lives. Don’t ever take God and his glory for granted. Prayer for men should set our mind and heart to enjoy him daily, and to display him daily. Plead with him for eyes to see his glory in his word and in his world, and for boldness to share it with others.

Bring Your Kingdom

“Your kingdom come, your will be done, on earth as it is in heaven.” We want his glory, his name to breakthrough everywhere in the world. We spot it here and there in ourselves, and in our relationships, and in our ministries. We find the fruit of his Spirit (Galatians 5:22–23) growing in us and around us in our churches. But we want God to be seen, and worshiped, and enjoyed, everywhere. He deserves every heart, and every city, and every nation. He’s worthy of worldwide worship. And we can never rest or be quiet until he has it.

God, bring your kingdom here. It’s not here, yet. Not completely. There’s evidence of evil everywhere. Sin’s consequences are wreaking havoc. You are the King, and no one can stop you. Allow your grace, mercy and holiness to conquer every effort against you. Push your glory and greatness into more and more corners. And establish your will. Make it tangible and functional across the globe, in the United States, in my state, in my city, in my neighborhood.

Be Our Provider

“Give us this day our daily bread.” You will only find what you need today in one place. “God himself gives to all mankind life and breath and everything” (Acts 17:25). Why? “Your heavenly Father knows that you need them all. Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt 6.32–33″>Matthew 6:32–33).

Prayer for men about our daily needs—food, shelter, health—are a proving ground for our faith. Many of us assume we will have what we need tomorrow, either cavalierly assuming God will do it again or foolishly presuming to take credit for it ourselves (overtly or subtly). God means for your need for water to be a reason to seek him. He lets us hunger to remind us he loves us, like a Father. Ask him to meet your needs—the most extravagant and the most basic. Ride the rhythm of provision into dependence and worship each day.

Forgive Our Sins

“Forgive us our debts, as we also have forgiven our debtors.” The forgiveness of our sins happens every day. It must because we are sinners every day, and we commit sin every day. If God ever builds a dam in the river of his grace, we’re all damned. Paul reminds us not to leave the gospel somewhere behind us: “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved” (1 Corinthians 15:1–2).

Salvation (justification) is once-for-all, by grace alone, through faith alone. And salvation (sanctification) is happening all over again for you today—a new and fresh stream of mercy for this morning (Lamentations 3:22–23)—and tomorrow morning, and next Thursday. You’re being forgiven, and rescued, and purified from your remaining sin. Your salvation is sure, never taken back, and you are still being saved. Immerse yourself again in the saving fountain of Christ’s blood, shed for you. Wash yourself and your sin again today in his word of hope, the gospel.

Is There Danger of Technology for the Church?

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Tech is benign, right? Wrong. As an article from The New York Times put it: “The medical profession has an ethic: First, do no harm. Silicon Valley has an ethos: Build it first and ask for forgiveness later.” As a result, Harvard University and M.I.T. are offering a new course on the ethics and regulation of artificial intelligence (AI). It’s about time because of the potential danger of technology.

Is There Danger of Technology for the Church?

Tech is benign, right? Wrong. When it comes to AI, almost all agree that the goal should not be undirected intelligence, but beneficial intelligence. The main concern isn’t with robots, but with intelligence itself — intelligence whose goals are destructive. As Max Tegmark, author of Life 3.0: Being Human in an Age of Artificial Intelligence notes: “we might build technology powerful enough to permanently end [social] scourges – or to end humanity itself. We might create societies that flourish like never before, on Earth and perhaps beyond, or a Kafkaesque global surveillance state so powerful that it could never be toppled.”

Inherent within this is outsourced morality. Is there a danger of technology? Here’s a simple example: a self-driving car faces a life-and-death situation. Swerve away from hitting a pedestrian or save the life of the occupants in the car. It can and will decide, but on what basis? As we grow in our dependence on AI, we will increasingly allow it to make our decisions for us, and that includes ethical ones. The more AI is able to think independently, the more we will have to face where we limit its autonomy.

If we are even able to.

The progression is frightening:

Step 1: Build human-level AGI (artificial general intelligence).
Step 2: Use this AGI to create superintelligence.
Step 3: Use or unleash this superintelligence to take over the world.

Again, Tegmark: “Since we humans have managed to dominate Earth’s other life forms by outsmarting them, it’s plausible that we could be similarly outsmarted and dominated by superintelligence.”

Tech is benign, right? Wrong.Tesla and SpaceX CEO Elon Musk told the National Governors Association last fall that his exposure to AI technology suggests it poses “a fundamental risk to the existence of human civilization.” Cosmologist Stephen Hawking agreed, saying that AI could prove to be “the worst event in the history of civilization.” Facebook founder Mark Zuckerberg, however, calls such talk “irresponsible.”

No wonder it has been called the most important conversation of our time. Whether it proves to be or not, it is certainly a conversation that has Christian minds informed and engaged regarding the danger of technology. And thinking. Renew: A Missional Movement for the None, Done, and Undone For anyone wrestling with what it means to be the church—not just go to church. Let’s welcome Harvard and M.I.T. to the party.

 

This article on the danger of technology originally appeared here, and is used by the author’s kind permission.

4 Bad Ways to Run a Church — And One Good One

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Something’s driving your church. There are good ways to run a church and there are bad ways to run a church . . . the challenge for many church leaders is no one is really quite clear on what that is. What drives your church is critical because it impacts everything you do. Ultimately, it directly impacts both your health and your growth as a congregation. As I talk to leaders of churches of all sizes, I find different factors at work. As much as we’d all love to say Jesus runs the church, the reality is that church is a partnership. God seems to delight in human interaction, and while God is in control, we have a role.

How we play that role can can create health or dysfunction.

4 Bad Ways to Run a Church and One Good One

1. A Person

Small churches are almost always run or controlled by a single person. That’s rarely—if ever—healthy and almost always an impediment to growth. The usual candidate for this kind of church is a matriarch, patriarch or the pastor. Matriarchs and patriarchs often emerge in a small church as the one person that effectively keeps the doors open and the lights on.

Interestingly enough, the matriarch or patriarch doesn’t even have to be on the board to exercise their control. It’s just that everyone knows nothing gets done without the approval, blessing or consent of that one person.

The commendable side of a matriarch or patriarch is that the church likely wouldn’t still be in existence without them. They are deeply committed to seeing it exist. The challenges outweigh the benefits, though, for a number of reasons. First, the church is programmed to stay small…one person leadership naturally stunts growth.

Second, churches run by a single person are usually in preservation mode—the goal is to keep it going.

Sometimes the single person who runs a church is the pastor. That’s also one of the bad ways to run a church. It’s the pastor’s responsibility to lead the church, but not to run it. Again, scripture makes it clear the role of a church leader is to equip people to do the work of ministry, each operating in their area of gifting.

Clergy who insist on doing everything deny people their ability, and the church ends up with a much smaller impact than if the pastor truly led. Leaders who insist on running everything end up with relatively little to run.

Churches were never designed to be run by one person.

2. A Personality

Being run by a person and personality are two variations of a similar theme.

Personality driven churches are usually bigger and actually more effective in reaching people than person-run churches.

Usually in a personality-driven church, the personality of the senior leader functions like a magnet, attracting staff, volunteers and new people to the church.

The challenge is that both the growth engine and the loyalty in the church are to the senior leader. And that’s the Achilles heel.

The problem with a personality-driven church is that when you remove the central personality, the church falters.

It can also distract people from following who they should be following—Jesus.

No personality should ever compete with the centrality of Christ in the church.

God can use people to lead people (Moses and Paul were pretty imposing figures), but the goal of a leader should always be to point people to Christ.

Personality-driven churches are only as strong as their leader. And that’s an often fatal flaw.

5 Things Christians Fear – What’s on YOUR List?

Things Christians Fear
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Fear and uncertainty are completely normal. Universally speaking, success comes when you push past your reservations, take a risk and run headlong into the unknown. Some things Christians fear that might be prohibiting their freedom and effectiveness.

5 Things Christians Fear (But Shouldn’t)

1. Shame

There have been times when shame has been valuable in my life. Believe it or not, I’m not proud of everything I do (nor should I be). Shame’s humiliation has, at times, been a great benefit to me. Most of the time, though, it hasn’t been a blessing.

Shame can be a tool used by others to keep us in line. And because we fear the alienation that comes with being shamed, we don’t always act when we should. We’re often afraid to speak out, disagree and not tow the party line because we fear the disapproval and alienation of our tribe.

As a rule, the majority isn’t always in the right.

True community isn’t built on being entirely homogeneous. Don’t be afraid to disagree, to challenge or to be different. In the end, if you’re not accepted for your unique perspective, you might be in the wrong place anyway.

2. Foolishness

No one wants to look stupid. But let’s face it, Christianity pretty much guarantees that at times, you will. No, I am not disparaging my faith—it’s God’s intention.

“God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” —Paul (1 Corinthians 1:28–31)

If Christianity was all about the most intelligent arguments, we Christians could all sit around and pat ourselves on the back for being smart enough to figure it out. Luckily for us, it’s not.

A God who’d save people by allowing them to kill him is foolish, and there’s a glorious salvation in that absurdity. You don’t have to have to win debates to express the beauty of the cross; you just have to get over your fear of people thinking you’re an idiot.

Why Isn’t Your Church Reaching the Unchurched?

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Mecklenburg Community Church (Meck) started in 1992. It was a church plant, and I was the church planter. It has since grown from one family to more than 20,000 active attenders with ministry in more than 20 countries. The most prized “Yay God!” story is that more than 70% of our growth across the entire 32-year run has come from the previously unchurched.

In a day when almost every church would say they want to reach the unchurched, why isn’t it happening more often? Why are churches better known for their rhetoric about reaching the unchurched than the reality of actually doing it?

Let me ask you four questions:

1. Is Your Marketing Targeted Toward the Unchurched?

Every church markets itself. If you have a sign on the lawn in front of your building, you are marketing your church. The question is not simply “Are you marketing yourself effectively?” but rather, “Who, precisely, are you marketing yourself to?” Very few churches who say they want to reach the unchurched are effectively marketing themselves to the unchurched population. Instead, their marketing seems to be geared almost exclusively to what would be seen by, and appeal to, the already convinced.

2. Is Your Service Designed To Generate Intuitive Invitations?

Throughout the entire run of Meck’s history, we have asked first-time guests how they came to our church. The number one answer has never wavered: they were invited by a friend. If 70% of our growth has come from the unchurched, and the number one reason those people came was because they were invited by a friend, then it goes without saying that Meckers intuitively felt that they could invite their unchurched friends to attend and that it would be a good and positive thing if they did. Your weekend services may connect with your current constituency, but do they also make your current constituency think, “If I could just get my friend John to come with me—even once—I KNOW it would rock his world, destroy his caricatures, remove his stereotypes, and open him up to coming again and again and exploring the Christian faith”? If not, do not expect them to invite their unchurched friends.

3. Is Your Message Simply Proclaiming the Christian Message or Actually Explaining It?

The bane of contemporary preaching is the “curse of knowledge.” That phrase is tied to research conducted at Stanford University. The idea is that once we know something, we find it hard to imagine what it’s like not to know it. We’re so used to talking to the already convinced that we have lost our intuitive sense of what it means to talk to someone who isn’t a Christ follower. When I’m preparing a message, I assume those listening have no knowledge whatsoever in terms of the Christian faith. I never use terms such as Trinity, revelation, sin or grace without explaining what they mean. Even something as elemental as how I reference a passage in the Bible is explanatory in nature. Instead of saying, “This passage is from John 1:14,” I say something along the lines of, “This is from the biography of Jesus written by John, one of four biographies in the Bible.” In other words, if you want to reach the unchurched, assume they are present and accounted for.

I could go on and on. I could ask questions about your music, the topics of your messages, the atmosphere of acceptance for first-time guests, the degree to which you are engaging people online, and so, so much more.

But I’ll just end with one last question:

4. Did Any of These Questions Make You Defensive?

This question may be the most decisive of all. If you did get defensive, it may be that you are protecting turf. Or not wanting to change. Or, as mentioned, you are more committed to reaching the unchurched in rhetoric than reality.

I get it. But let’s be real. The root of the problem is spiritual narcissism.

In Greek mythology, Narcissus is the character who, upon passing his reflection in the water, becomes so enamored with himself that he devotes the rest of his life to his own reflection. From this we get our term “narcissism,” the preoccupation with self. The value of narcissism is the classic “I, me, mine” mentality that places personal pleasure and fulfillment at the forefront of concerns.

Now as Christians, this should be antithetical. We follow a Savior who said: “I did not come to be served, but to serve, and to give my life as a ransom for many;” “Whoever wants to be first must become last;” “Whoever wants to be great among must become the slave of all;” and then bowed in submission to the Father and said, “Not my will, but yours.”

Is Your Local Church Growing? 5 Ways To Fool Yourself

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Ninety-four percent of churches are losing ground against the population growth of their communities. In 2050 the percentage of the U.S. population attending church will be half of 1990. [ref] I’m crazy enough to think that your church should be growing. I think healthy things grow. I am obsessed about seeing the gospel of Jesus expanding in our day. I believe that the best is yet to come in the local church. I see signs of life all over the place. But I also see church leaders kidding themselves and their community by saying that their church is growing when, in fact, it isn’t.

I know that counting weekend service attendance isn’t a comprehensive metric for discerning the impact and effectiveness of your church, but it is a starting point. If we can’t get people into our weekend services, we are unlikely to see them in any other environment.

The first responsibility of a leader is to define reality. Making it clear what is really happening in your church with your leaders is the first step to making an impact in your community. I’ve seen many church leaders try to convince themselves and their people that they are growing, which is dangerous because then you won’t be motivated to change or do what is needed to reach the people God is calling you toward. Let’s be honest…do you sense that you’re trying to convince yourself you’re growing when you really aren’t?

Is Your Local Church is Growing? 5 Ways to Fool Yourself

1. What It Feels Like.

We stand on the platform and it looks like there are more people attending then there was last year. We never had parking lot issues but now it seems as if we’re running out of space all the time out there. The church used to clear out in five minutes after the service but now people are still trying to get out after 20 minutes. All of these “metrics” can be explained by something other than actual attendance growth. Often, we look at the evidence which helps us feel like we’re making a bigger impact than we actually are. Church growth isn’t a feeling; instead, it’s a metric.

2. Funny Attendance Math.

There is a popular trend within many church leadership circles to count attendance in some funny ways to make us feel like our ministry is having a bigger impact than it actually is. Here are a few examples:

    • People are coming to church 30 percent less than they were 10 years ago so our local  church is really 30 percent larger than the number of people who attend on any given weekend.
    • We look the other way when we know that our system is double counting volunteers, effectively boosting our numbers by 10-15 percent.
    • We change the way we count so things look better now than they did previously. For instance, we never used to include the student ministry events in our attendance but now we put those numbers in to boost our overall attendance picture.
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