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The Art of Pursuing Real Work Versus Busywork

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Doing the easy stuff makes us feel good, doing the hard stuff helps other people live better.

When we focus on our real work over busywork, we see intentional progress toward a focused vision or goal, rather than just checking things off a list.

Busywork isn’t always a waste of time, but it’s not the best use of time and should always be in second, third or last position.

I love checking stuff off my list. But if I don’t work from the right list, my true productivity (eternal and legacy kind of progress) is far less than I think it is, or than it could be.

This gets a little sticky when we acknowledge those items of busywork that must be done, but don’t necessarily move us forward. Things like turning in expense receipts at work, pulling weeds at home, filling out forms anywhere, or putting air in your tires.

None of these things are your real work, but they must be completed. It’s about timing, specifically making them wait and keeping first things first. That takes courage. It does for me. I squirm inside if I think someone is waiting too long for me to call them back.

It’s not easy to focus on our real work.

Why?

Busywork is easier than our real work and we like the feeling of accomplishing a task. My classic temptation is email. It needs to be done, it screams to be resolved and it’s a good feeling to see that number of emails get smaller.

Avoidance is the real issue.

Avoidance is the great revealer of the hard work, the deep work, the real work we should be doing rather than the daily tasks that are required, but need to wait.

A friend of mine who hates pulling weeds, (sounds like most of us), told me that he finds himself outside pulling weeds, and justifying it by saying, “This has to be done or the weeds will get out of control.” And that’s true, they will if you never pull them. But he also acknowledged that the real reason was to avoid doing his real work, the stuff that is challenging to do. So in this case, he trades real work for yard work.

“Yard work” needs to be done, but learning the “art” of when is the essential lesson here.

Accomplishing your real work requires intentionality, foresight, and the ability to carry the pressure of tasks and people demanding your attention while remaining focused on the most important.

4 Critical Examples of Real Work That We Must Intentionally Pursue

1. Personal Growth

Busywork keeps you active but your mind can still become dull. The human mind requires exercise much like the body to remain strong and fit.

We don’t need to avoid our many repeated functions and responsibilities at work any more than we would avoid brushing our teeth twice a day at home. But be mindful about what is new in your life and how you are growing as a person and a leader.

Busyness crowds out a deliberate nature to pursue growth. Busyness to accomplish tasks and pressure to stay busy consumes us in non-productive patterns.

You don’t have to change your entire job to keep growing, but what one thing are you doing that is new and stretches you?

Can you name one to three skills or heart attitudes in your life and leadership that you are pursuing deliberate and measured growth?

2. Think Time

Have you have set aside times during the week dedicated to think time? Next to your pursuit of God, it is the number one responsibility of a leader.

What Every Pastor Needs (But Won’t Tell You)

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The general stereotype of the modern-day minister is radically false. The men who lead the 350,000 churches in America usually minister to a congregation that averages about 90 members, only a small percentage of churches are megachurches with thousands of members. They spend their weeks with more to do than they have time for. They long for more time to study and pray, while there seems to be a never-ending parade of demands on their time for other things to do, from visiting the sick, to counseling, to maintenance around the church building. Yes, many of these men wear multiple hats and do far more than what their written job description calls for, and certainly more than the biblical idea of their offices within the church. I’d like to share what every pastor needs, but won’t tell you. Fortunately, the Bible does.

But most of these spiritual leaders do all this with a truly joyful heart, humbled to be used by God for His glory and expanding His Kingdom, and committed to the well-being of the sheep they shepherd.

All this work, often pursued to the point of burn-out, is often done with the minister lacking in two things he really needs to do his job well. Often these men don’t say much about the lack of these two important needs, but the Bible clearly identifies them and instructs us to make sure our ministers are lacking in neither:

“The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.” – 1 Timothy 5:17 (NASB).

For the sake of greater clarity, the New Living Translation Bible presents that verse this way:

“Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching,” 1 Timothy 5:17 (NLT).

Let’s take a look at these two things the Bible tells us ministers who do their jobs well are worthy of:

What Every Pastor Needs

First, pay them well.

The average senior pastor in America makes between $33,000 and $70,000 annually. Just like you, many of these men are married with children, and are trying to provide for their families in modern America with pre-tax dollars as low as $33,000 a year, and many sources say that salary is often as low as $24,000 per year.

Simply put, many ministers are under-paid, and we’re seeing more and more of our ordained ministers taking second jobs to adequately provide for their families. To not have a salary sufficient to adequately provide for his family creates a powerful, negative distraction for the minister. He must provide for his family! If his salary (not “salary package,” but actually salary) is insufficient to care for himself and his family, then the minister will have to do something in addition to his ministry work to make ends meet. With some, that means some important ministry work will go undone, but far too often it means these men add a second job on top of their church work and try to do both with excellence. Doing so puts such ministers on the fast-track to burn out.

Scripture tells us ministers who do their ministry work well are worthy of being paid well!

R-E-S-P-E-C-T

What every pastor needs but will rarely actually say: it’s your respect! Ministers do what they do to honor and please God, but along with that, your respect for their work is a massive blessing to them. It helps to keep them going when their burdens are heavy, and in the quiet of their study, it causes them to believe everything they do is worth the cost to them.

Note that it’s not okay to offer extra doses of respect in lieu of less dollars! What every pastor needs is not an either/or but a both/and — these men are worthy of the double honor of being paid well for their work so finances are not a distraction to ministry, and they should be highly respected for what they do.

That’s what the Bible tells us, even if these men don’t say, “I really need both of these things.” So, if the Bible tells us what every pastor needs, and tells us our ministers are worthy of both these things, how is your local church doing at making sure the ministers who serve you are getting them?

 

This article about what every pastor needs originally appeared here, and is used by permission.

The Mental Healthcare Gap, Task Shifting, and the Local Church

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The World Health Organization (WHO) has identified a significant “mental healthcare gap” in many regions across the globe, particularly in low- and middle-income countries. This gap refers to the disparity between the number of people needing care for mental health conditions and those who receive treatment. Several factors contribute to this gap, including insufficient funding, a shortage of trained healthcare professionals, stigma associated with mental illness, and uneven distribution of resources.

To address this challenge, the WHO advocates for “task shifting” as a strategic approach. Task shifting involves redistributing tasks among workforce teams by training and empowering less specialized health workers to perform specific functions that would typically be reserved for more specialized health professionals. This approach is seen as a way to expand access to mental health services, especially where resources are scarce.

Key components of task shifting in mental healthcare include:

  1. Training and Supervision: Non-specialist health workers, such as community health workers, nurses, or even trained laypeople, receive specific training to provide mental healthcare. This training is accompanied by ongoing supervision and support from more specialized mental health professionals.
  2. Integration into Primary Care: Integrating mental health services into primary care settings enables the existing health workforce to manage mental health problems, thus making mental healthcare more accessible to the community.
  3. Community-Based Care: Task shifting often emphasizes community-based mental healthcare, which can help reduce stigma and make services more accessible to those in need.
  4. Technology Use: The WHO also promotes the use of digital technologies, such as mobile health applications and telepsychiatry, to support task shifting initiatives by providing tools for training, decision support, and remote supervision.

Overall, task shifting is seen as a viable solution to mitigate the global mental healthcare gap by making efficient use of available human resources, enhancing the capacity of the healthcare system, and ultimately improving access to mental health services for underserved populations.

The Local Church

The Christian church, with its extensive global network and presence in nearly every community, holds a unique position to significantly impact mental healthcare. Given the church’s foundational mission of compassion and service, integrating mental healthcare into its ministry can be both an effective outreach and a practical application of its core values. Here’s how this can be implemented through task shifting to lay leaders in local churches:

Leverage Existing Infrastructure

Churches are already community hubs that offer various forms of support and outreach. They can use this infrastructure to provide mental health services, especially in areas lacking medical facilities. By hosting workshops, support groups, and counseling sessions, churches can become accessible points of care.

Training Lay Leaders

Task shifting in this context involves training lay church leaders to recognize mental health issues, provide basic support, and refer cases that require professional intervention. This training must be robust, ongoing, and culturally sensitive, ensuring leaders are equipped to handle the complexities of mental health with empathy and effectiveness.

Integrating Spiritual Care With Mental Health

The church can uniquely integrate spiritual care with mental health services, addressing the holistic needs of individuals. This approach can be particularly resonant in communities where mental health issues might be interpreted through a spiritual lens. Combining professional mental health practices with pastoral care can help destigmatize mental health issues and promote healing.

Community-Based Approach

By focusing on community-based care, churches can reach people who might otherwise avoid seeking help due to stigma or accessibility issues. Community leaders, who are often trusted figures, can advocate for mental health awareness and encourage community members to utilize available resources.

Partnerships With Professionals

While lay leaders can handle initial interactions and basic support, a connection with professional mental health providers is crucial. Churches can form partnerships with local mental health professionals who can offer supervision, training, and care for more severe cases. This collaboration ensures that congregants receive appropriate care while respecting professional boundaries and medical ethics.

Use of Technology

Churches can also utilize technology to bridge gaps in mental healthcare. Online platforms and mobile apps can facilitate training for lay leaders, provide resources for mental health, and offer remote counseling services. This is especially useful in geographically isolated areas.

Televangelist James Robison Denies He Knew Robert Morris Allegedly Committed Child Sex Abuse

James Robison Robert Morris
(L) James Robison Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons (L) Robert Morris screengrab via YouTube @Gateway Church

Following the recent resignation of Robert Morris as Gateway Church’s senior pastor, Life Outreach International, formerly known as The James Robison Evangelistic Association (JREA), released a statement saying the organization was unaware of the Morris’ alleged sexual abuse of a 12-year-old. Morris served with the organization in the past.

Life Outreach International, which describes itself as a “faith-based organization committed to expressing God’s love in both word and deed,” said that Morris didn’t join JREA until the late 1980s and was a “morning supervisor in the call center,” a role that included only “overseeing the daily administrative tasks of the call center.”

Morris’ duties did not include public speaking, nor was James Robison involved in professional counseling or formal restoration to ministry for Robert Morris,” the statement said.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

The faith-based organization claimed that prior to the news of Morris’ resignation, “James Robison was not aware of the specific details surrounding Robert Morris’ departure from full-time vocational ministry at Shady Grove Church.”

“As the Board of Elders of Gateway Church shared in their statement concerning Robert Morris’s resignation, we are heartbroken and pray God will heal everyone impacted by this devastating situation,” the statement concluded.

Sexual abuse survivor and advocate Amy Smith shared a newspaper clipping from April 25, 1982, that contradicts Life Outreach International’s claim that Morris didn’t join JREA until the late 1980s. The news story also indicated that Morris was more than just a call center supervisor.

According to the Longview Morning Journal, Morris was “invited to join with the James Robison Evangelical Association as an associate evangelist” in December 1981.

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

The article said that many of Morris’ “services are set up through Robison’s organization” and quoted Morris as saying, “When I am in service with James, I go to the public schools for assembly meetings and give moral motivational messages concerning patriotism, drugs, alcohol, [and] sex. In Christian schools, I present a Christian message.”

Wade Burleson and Justin Peters Call Life Outreach International’s Statement an ‘Outright Lie’

Author and podcaster Wade Burleson shared on social media that he called Robison in an attempt to receive clarification regarding his organization’s statement.

“I called James Robison myself,” Burleson said. “I spoke to his assistant (Carol). I asked for a phone call from James to explain the public statement issued. As of yet, I’ve not heard from him. I’ve known Mr. Robison for 40 years. I explained to Carol that friendship takes a back seat to truth.”

‘Bonhoeffer’ Film Trailer Promotes November Release by Angel Studios

Bonhoeffer
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An official trailer dropped this week for the upcoming Angel Studios movie, “Bonhoeffer.” The historical drama, which releases in November, tells the true story of German Lutheran Pastor Dietrich Bonhoeffer, who was martyred near the end of World War II.

“Bonhoeffer” was written and directed by Todd Komarnicki. German actor Jonas Dassler stars in the title role.

Within a day of the trailer’s June 20 release, it had more than 50,000 views on YouTube. The trailer features “The Sound of Silence,” a moving cover song by the band Disturbed.

Author Eric Metaxas, whose books include a biography of Bonhoeffer, shared a link to the trailer on social media. “Amazing!” wrote Metaxas.

‘Bonhoeffer’ in Theaters This Thanksgiving

The two-minute trailer for “Bonhoeffer” proclaims that “an impossible time takes impossible courage.” It shows snippets of the pastor’s life, including his eventual involvement with anti-Nazi efforts.

Originally titled “God’s Spy,” the film tells a “profound and pretty untold story of heroism,” according to Komarnicki. “This is a movie about a man for all time.” The filmmaker said, “Dietrich was that rarest of humans: a visionary who lived his life with authenticity and purpose every single day. He was a fearless martyr who brought wartime atrocities to the world’s attention and wouldn’t be silenced even when no one believed him.”

RELATED: Angel Studios Responds to the Ending of Its Contract With ‘The Chosen’

Komarnicki added, “We currently live in a time where people have become utterly divided, afraid to speak out for fear of being judged or getting it wrong. When you have judgment without forgiveness, it paralyzes society and breeds a spirit of fear.”

“Dietrich’s story inspires us to see that love wins,” he said, “even when it appears we’ve lost. Love is his superpower, and he uses it to change the world, which he’s still doing 80 years after his death.”

Jordan Harmon, president of Angel Studios, said, “There has never been a time in history where we needed to be reminded of the life of Dietrich Bonhoeffer more than today.” The Angel Guild, which selects the studio’s projects, “has shown, time and again, that true stories of heroism resonate, and remind us of the power of the human spirit,” Harmon noted.

The Legacy of Dietrich Bonhoeffer

Bonhoeffer (1906-1945) received a Doctor of Theology degree in Berlin in 1927. A few years later, he briefly lived in America, where he embraced concepts of social justice and pacifism. Among Bonhoeffer’s many writings are the Christian classics “The Cost of Discipleship” and “Life Together.”

Youth Pastor Charged With Child Sex Abuse; Church Says SBC Database Would Have Prevented Him From Getting Hired

Luke Cunningham
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A North Texas youth pastor has been arrested and charged with two counts of sexual assault of a child and one count of aggravated sexual assault. Luke Cunningham, 41, was arrested on June 19.

Even though Cunningham had been serving as student pastor at Lakeside Baptist Church in Granbury, Texas, the church said that the accusations against Cunningham came from someone at a church where he previously served. 

Lakeside Baptist Church is affiliated with the Southern Baptist Convention (SBC). Cunningham was listed as Lakeside Baptist’s student pastor on its website as early as November 2021. 

In a statement obtained by KCBD, leaders of Lakeside Baptist said that they had “received information from outside our church that Mr. Cunningham had been accused of inappropriate conduct with a minor in another church.”

The leaders said that Cunningham was immediately suspended after the accusations were brought forward and an investigation was launched. They added that the investigation yielded enough evidence to terminate Cunningham’s employment “within days.”

RELATED: Former SBC Leader and Accused Sexual Abuser, Paul Pressler, Dead at 94

The church said that it immediately reported Cunningham to law enforcement. 

“We also spoke to leaders at other churches. We encouraged all those with direct information to contact law enforcement,” the leaders’ statement said. “We also instructed all staff to come forward and cooperate fully with law enforcement.”

In a separate statement, Turning Point Community Church in Lubbock, Texas, where Cunningham was employed as a student pastor from 2016 to 2020, confirmed that Lakeside Baptist Church Pastor Mark Forrest called to inform leadership of the accusations against Cunningham. 

“While Luke served on our staff, we received no complaints, no allegations, nor had any suspicion of wrongdoing,” Turning Point said. “All allegations that are surfacing have been brought to our attention after Luke’s employment, not during or before.”

RELATED: Gateway Church Learned of Robert Morris’ Crime in 2005, Says Abuse Survivor Cindy Clemishire

The church further said that it had not yet been informed by law enforcement regarding the details of the accusations against Cunningham. 

How the Church Can Support Families Going Through a Medical Crisis

medical crisis
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More often than not, a medical crisis isn’t planned or anticipated. And even if we have some heads-up and some time to plan, we can still be surprised by feelings and needs that might arise that we didn’t see coming.

My son Ezra came into the world much like his sisters, but the rest of his story is marked with unexpected and stark contrasts. Born severely underweight, Ezra presented a seizure at just 36 hours old. One minute I was sitting in bed holding him; the next we were being transported on a gurney in the back of the ambulance. As much as we would have liked a quick resolution to his episode, the reality is in his four years of life we have spent 37 days in two Neonatal Intensive Care Units, three days in a Pediatric ICU, and witnessed a total of three near-death medical emergencies.

Because we live in a world with sickness and disease, church leaders will encounter families navigating a child medical crisis either first or secondhand. The more proactive the church can be in serving these families, the better. I’ve pulled from my personal experience, and the hundreds of families I have interacted with through my role as Praying Through Ministries founder and executive director, to provide church leaders with practical ways to support families as they navigate a child medical crisis.

The Gift of Financial Support

Each time the nurse entered our room to administer a medicine, she used the handheld scanner to read the barcode attached to our son’s ankle. Beep. Next she scanned the bottle of medicine. Beep. In my mind I saw an old-fashioned cash register with the numbers frantically flipping and spinning. Higher. Higher. Higher. Compared to some, our 37-day stay in the Neonatal Intensive Care Unit was a short one, but even still our hospital bill was $500,000!

The larger our hospital bill grew, the greater the financial stress weighed on our household and our marriage. We were fortunate to live in a Ronald McDonald House, where meals were often provided and we didn’t have to commute to the hospital. But for the families living paycheck to paycheck, the gas it takes to go back and forth to the hospital and the price of food to feed the family quickly become heavy burdens.

Some practical ways the church can give the gift of financial support include: taking up a love offering to help offset the cost of the medical bills, creating a meal train or providing families with restaurant gift cards, or gifting families gas cards for traveling back and forth to the hospital.

The Gift of Presence

Though we felt helpless during our son’s medical crisis, we spent 12 hours a day sitting by his bedside. Our room had the bare essentials—two tiny windows near the ceiling for some sunlight, a blue rocker, and a very hard, vinyl chair—but there we sat, often in silence, for 37 long days.

An hour-and-a-half from home, visits from friends and family were unlikely. Our pastor’s wife did something that created a ripple effect, truly blessing us. She connected us with a friend in the area. That friend shared our circumstances with her pastor, who came to pray with us. The same friend also took it upon herself to gather a group of her friends and organize a time of prayer and praise for me in the hospital courtyard. One of those ladies invited me to her house one day and made me a home-cooked meal. Another day, the same group of women invited me to their home for fellowship and prayer. And because the pastor shared about our circumstances, someone from the church also came to sit with us.

It’s been almost five years, and I haven’t forgotten the people who showed up for us. Though the majority of them were complete strangers, I continue to be grateful for their fellowship, encouragement, and prayer in one of our darkest seasons.

Some practical ways the church can give the gift of presence include: organizing a schedule to visit the family at the hospital (with the family’s input) or helping the family ensure any siblings are receiving attention by spending intentional time with them either through something like play dates or quality time with members of the childcare team they know and love.

The Gift of Service

During our extended hospital stay, I know without a doubt our grass was overgrown, our mailbox was overflowing, and Amazon packages piled up at our doorstep. Though our world felt like it was standing still, the reality was that life didn’t stop.

Baptists Have Historically Had ‘No Trouble’ Affirming the Nicene Creed, Says Gavin Ortlund

nicene creed
Screengrab from YouTube / @TruthUnites

Baptists should have no hesitation with affirming the Nicene Creed, said author and theologian Dr. Gavin Ortlund, in a video where he made the case for his position from church history. The value of the creed has been a topic of discussion online recently, as well as at the annual meeting of the Southern Baptist Convention (SBC) that took place in Indianapolis last week.

“We [Baptists] have a lot of complicated issues to face today,” said Ortlund. “Affirming the Nicene Creed is not one of them. This is one that should be simple. We should be able to get right on board with it.”

The Nicene Creed and the Baptist Tradition

The Nicene Creed is a statement of faith first released on June 19, 325, by the Council of Nicea as a response to the heresy of Arianism. During a presidential forum June 10 prior to the SBC annual meeting, Dr. David Allen, dean of the Adrian Rogers Center for Preaching at Mid-America Baptist Seminary, said he thought the Nicene Creed “generally is a very good creed” but that “there are still a couple issues of wording in that creed that could be interpreted to foment or to produce doctrines or concepts of doctrines that we as Baptists would reject.”

RELATED: Southern Baptists Do Not Adopt Nicene Creed at Annual Meeting

During the meeting, several messengers put forth motions for the Nicene Creed to be adopted as part of the SBC’s statement of faith, and two of those motions have been referred to the SBC’s Executive Committee for evaluation over the coming year.

In a follow-up statement to ChurchLeaders, Allen said that his concerns center on the creed’s phrase “one baptism for the remission of sins.”  

“Though the language is directly from Scripture in Acts, the language was interpreted by many among the Church Fathers and by many today who use the creed to mean baptismal regeneration,” Allen said. “Baptists would reject such an interpretation.”

“If that language is interpreted to mean that we are baptized ‘because of’ the forgiveness of sins,” he continued, “which is the meaning in the Greek New Testament I might add, then there is no problem with the statement.”

“The Nicene Creed is otherwise a strong Trinitarian document affirming the biblical doctrine of the Trinity,” said Allen. “Baptists can wholeheartedly endorse it when properly interpreted.”

Ortlund began his video by referring to the discussion about the creed at the SBC annual meeting, noting that he is not himself a Southern Baptist but that his theology is “baptistic, broadly.” He said he feels “a little defensive of Baptists sometimes,” such as when they are maligned on social media. He also pointed out that Southern Baptists did not reject the Nicene Creed at the annual meeting but that the question of adopting it was simply referred to a committee.

On the other hand, said Ortlund, “as someone who’s a Baptist and who feels affection for fellow Baptists, I think we need to judge that there’s some real weaknesses among contemporary Baptists.”

Outspoken Papal Critic Risks Excommunication for Inciting Schism

Carlo Maria Viganò
FILE - Archbishop Carlo Maria Viganò listens to remarks at the United States Conference of Catholic Bishops’ annual fall meeting on Nov. 16, 2015, in Baltimore. (AP Photo/Patrick Semansky)

VATICAN CITY (RNS) — In a defiant social media post, Archbishop Carlo Maria Viganò, an outspoken papal critic, announced Thursday (June 20) that he had been summoned to the Vatican to answer charges of having committed the crime of schism.

The Vatican’s Department for the Doctrine of the Faith, led by Cardinal Victor Manuel Fernandez, asked that the prelate present himself for an abbreviated canonical criminal trial accompanied by a legal representative.

The Vatican document summons said that Viganò’s public denials of Pope Francis’ legitimacy and his rejection of the reforms of the Second Vatical Council no longer allow him to be in communion with the church.

In a statement posted on the website Exsurge Domine, Viganò didn’t deny the accusation: Referring to the pope, as he often has, by his given name — Jorge Mario Bergoglio — rather than his papal name, the archbishop accused the pontiff of being a “false prophet.” He repudiated the Second Vatican Council, which sought to reconcile the Catholic Church with the changing society and challenges of the 1960s, as “neomodernist errors.”

He dismissed the legitimacy of the trial as well. “I assume the sentence is already ready, given the extrajudicial trial,” Viganò wrote. “I consider the accusations against me to be a matter of honor. I believe that the very wording of the accusations confirms the theses that I have defended on several occasions in my interventions.”

It remains unclear whether Viganò will attend the trial. The Vatican document said that if he would not attend, a Vatican canon lawyer would represent him. If found guilty of schism, he would be subject to “excommunication latae sententiae,” an automatic penalty that would prohibit the prelate from performing and receiving the sacraments.

In 2018, Viganò published a lengthy and fiery letter accusing Francis of having covered for Theodore McCarrick, a onetime cardinal and archbishop of Washington, D.C., after men came forward to accuse McCarrick of having committed sexual abuse. At the time, Viganò said he had repeatedly warned the church hierarchy of the abuse and called for Francis’ resignation.

The Vatican answered by conducting its own investigation into the McCarrick case, which found that the pope had demoted and punished McCarrick when he became aware of the accusations. McCarrick, who was already retired, was defrocked by Francis in 2019. In 2024 a court suspended the trial of the 93-year-old for the abuse of a young man in 1977.

The scandal, however, proved deeply divisive in the church, and Viganò has been living in an undisclosed location.

Viganò, an effective Vatican functionary who once served as papal representative in the United States, slowly moved closer to more conservative and eventually conspiratorial wings of the church and American society. He supported President Donald Trump’s claim that the 2020 election had been fraudulent and more recently hailed Russian President Vladimir Putin as the savior of Christianity, while continuing to attack Francis.

“I repudiate, reject and condemn the scandals, errors and heresies of Jorge Mario Bergoglio, who manifests an absolutely tyrannical management of power, exercised against the goal which legitimizes Authority in the Church,” Viganò wrote in his online statement, calling the pope’s management of the church “a self-referential tyranny.”

Mastering the Art of Communication: How To Leave Your Audience Wanting More

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When you speak, what do you hope happens? I’ve been “public” speaking for over two decades. If we include talking to others, we’ve been public speakers most of our life.

In the marketplace, I hosted and conducted many client presentations (sales, updates, etc.). I began teaching middle schoolers in ministry and progressed to adults when I became a lead pastor. There’s nothing more humbling than speaking to a group of teens. Adults pretend to care even when they don’t. Teenagers just turn around and get on their phones.

Looking back on my many forms and places of communicating, I always had a goal. I didn’t always have a great process, but I always had an “end in mind.”

You do, too. Think about it for a moment. If you communicate on any level, what’s your goal? What do you hope happens during and, more importantly, after you speak?

Our Speaking Aim

In the marketplace, I wanted the client to purchase a product or service or to leave a presentation confident and excited about the progress we were making. I wanted people on the other side of me to feel valued and believe what they were getting was a great value from a person they valued.

I wanted something similar in ministry. I hoped people would hear the message and feel moved to apply it. Or consider using it in their lives.

On both sides, application was the goal. And that is still true for me today.

I wholeheartedly believe the point of every communication is application.

I teach this in my marketplace and ministry communication coaching sessions.

How can we best achieve this purpose? That’s a fundamental question we must all answer to achieve this goal.

Our Speaking Posture

I was recently reading the Book of Acts in the Bible. Whether you’re a marketplace leader or a non-Christian, hang out with me. What I read applies to us all.

Two rather important first-century guys in the movement of Christianity were speaking to a group of people about Jesus and their faith. After their sermon, the writer of Acts noted this:

“As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week” (Acts 13:42).

This seemingly insignificant statement hit me between the eyes.

I grew up in a church family, and I’ve been attending church since I was born. I’ve heard a lot of sermons. I can’t say this unequivocally, but for the most part, I didn’t get the impression the pastors or speakers ever considered my “longing to come back again next week.” I certainly don’t remember “begging” to return next week.

It was as if they just assumed I’d come back next week. After all, our family were Christians, the church would be open for services, and that’s what people like us do. I mean, why wouldn’t we come back?

Perhaps pastors got away with this 30 and 40 years ago. This no longer works, though. I don’t think it’s ever worked well in the marketplace.

Our posture and process determine how our message is received and applied.

You already know this is true if you’re married (or dating). What you say is less important than how you say it.

How To Leave People Begging To Come Back For More

Every time I speak, I want people to leave begging for more. I want people to want to come back. I want people to want to hear more about the topic or idea.

The Disciple Making Movement Urban Settings Calls for New Methods

Disciple Making Movement
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The Disciple Making Movement (DMM) that is sweeping around the globe began among unreached people groups in remote, rural areas. Today there is growing interest in multiplying disciple makers in urban centers. But how do the simple, Biblical principles that propel the Disciple Making Movement in out-of-the-way places work in today’s growing urban centers?

How Do You Multiply Disciples in Urban Settings?

Key movement leaders are tackling this question and answers are emerging. A while back ago, David Brookryk, Director of Global Urban Ministry and Innovation for New Generations, spoke to Vineyard Leaders over Zoom about how to multiple disciples in urban settings. If you want to capture his excellent and practical insights, you can watch the the 43-minute video is  on YouTube:

Or, for a quick overview, here are my notes from the interview.

Also, earlier this year, Missions Frontiers posted this helpful panel discussion on “Catalyzing Movements in Urban Areas” that included Broodryk and two other veteran DMM practitioners. You can read it at their site.

How To Improve Your Preaching

preaching
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It is a shared experience that ministers of the gospel simultaneously find the preaching of God’s word to be a most joyous and a most burdensome task. It is a joyous task, insomuch as one recognizes that the Kingdom of God advances as the Scriptures are faithfully proclaimed. It is a burdensome experience on account of the fact that ministers often feel as though they have never proclaimed God’s word skillfully enough (not to mention the fact that delivering a public monologue once or several times a week is a challenge in and of itself). A man who is called into the ministry of the gospel ought to desire growth in this most sacred task. However, the better part of ministers I know feel lost about how they can improve their preaching.

Recently, a company of pastors—of which I have been a part for 8 or so years—was discussing what practical steps a minister can take in order to improve his preaching. Here are a some of the thoughts that emerged from that discussion:

How to Improve Your Preaching

1. Never Assess Your Preaching on Monday.

Ministers are worn and discouraged on the Monday after they have preached. Seasons of dispondancy or discouragement are never good times to self-critique. There is wisdom to waiting until Tuesday or Wednesday to think about what you could have done or said differently in the sermon you recently preached.

2. Don’t Confuse Improvement with Effectiveness.

So often we confuse wanting to be effective with wanting to be skilfull. A man may preach a sermon that is magnificently crafted from an exegetical, theological, applicatory, and homeletical standpoint, while having it seem to fall on deaf ears. We never know what the Lord is doing in sending His word out at any given time. As Paul reminds the Corinthians, “One man plants, another waters, but God gives the increase.” That increase might happen sooner or later. It may be that God is silently sanctifying one or many of His people under the ministry of the gospel. It may also be that God is hardening the hearts of some who hear. There is no biblical call for ministers to assess the effectiveness of their preaching. However, a man can labor to critique his skillfulness in preaching God’s word. We must resist the urge to conflate these two distinct outcomes.

3. Run the Text Past Other Pastors Prior to Preaching.

I have often sought to get feedback from faithful and gifted friends in ministry prior to preaching a particular passage of Scripture. This may happen at the beginning of the week, prior to preaching, or it may happen on Sunday morning prior to the service. If you have an especially difficult passage of Scripture–and you have done the hard work of exegetiing and preparing your exposition–it can be beneficial to run what you are wanting to say by a gifted friend in ministry. This is one of the best ways to glean new insights about what you plan on preaching or to make sure that you communicate some point clearly.

4. Listen to the Best Preachers on the Passage Your Preach.

I have long listened to other preachers, for the simple reason that I want to become the best preacher I can possibly be. If I were a doctor, I would want to learn from the best doctors in my field. This goes for every other profession. To that end, I recommend that ministers listen to the best preaching on whatever passage they are preparing to preach. Sinclair FergusonEric AlexanderWilliam StillEdward DonnellyMartyn Lloyd-JonesIan HamiltonDerek Thomas, and Iain Duguid are some of my go-to preachers (I clearly have a penchant for the expositional preaching of the Brits). You can not only learn exegetical, theological, and church historical insights from their preaching, you can study their delivery in order to learn what makes them skilfull public speakers. Labor to integrate (without verbal imitation or plagiarizing) the best of their preaching into your own.

Top 10 Challenges Facing the Church

challenges facing the church
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If you lead a church (or lead in a church), you’re facing plenty of challenges. Let’s call them “opportunities,” like when we discuss “areas for growth” with a struggling employee. These “opportunities” may feel overwhelming. Or like an immovable object. You may be pondering leaving the ministry in the face of these challenges. I was a lead pastor for about 13 years and have been in professional ministry for nearly 18 years. I’ve also consulted with churches and coached pastors for the past three years. With all this in mind, here are the top 10 challenges facing the church and one practical suggestion for each you can implement today.

Top 10 Challenges Facing the Church

Challenge 1: Declining Attendance

Many churches are experiencing decreased weekly attendance, both in frequency and new members.

Solution Idea: We have to add attendance to engagement. In the past, we focused on things like small group involvement, volunteering, and serving. Engagement requires (or is predicated upon) attendance. Rather than assume attendance, add it to your engagement focus.

Challenge 2: Financial Strain

Churches are facing financial difficulties due to lower tithes and offerings. Giving is down in most churches. This parallels Challenge 1. When people stop attending, they eventually stop giving.

Solution Idea: Growing generosity is an act of intentionality. Rather than speak to everyone in your church about giving through a sermon or an offering moment, try segmenting your church population into four, five, or six giving categories. I have a course on this topic, but wait to get it. I’m launching something on July 1 that will make it a much better value for you.

Challenge 3: Digital Transformation

The year of COVID forced every church into the digital space, even if barely. Too many churches assumed they were now “hybrid.” This is a misnomer. Digital channels should support discipleship and integrate into our spiritual formation plans. The key word is “integration.”

Solution Idea: The best way to use digital channels is how they’re created and intended to be used. Decide what kind of person you’ll target with each digital platform to be even more strategic. For instance, Instagram stories and reels are how those under 40 will first engage with your church. Use these spaces intentionally. Facebook posts are the most insider of social media, but when you post stories and celebrations of life change, your insiders will be more apt to share with their digital circle. Finally, don’t use any of these social channels as an information conduit. For information, email is, and will probably remain, king.

Challenge 4: Volunteer Engagement

People are way less likely to commit today, and they are also less likely to keep the commitment once made. When you consider the average attendance frequency, it’s no wonder getting new volunteers feels like pulling teeth.

Solution Idea: Churches need more accessible, small, and incremental on-ramps to serve. Gone are the days when we can ask people to show up every week for multiple hours. Create dozens of one-hour opportunities and promote them directly to non-volunteers. A great taste of serving is the best step towards more engaged volunteering.

Challenge 5: Community Relevance

Many churches want to meet the needs of their community. That’s admirable, but it’s not our mission. Hang with me. Churches are not non-profit organizations. Their mission is discipleship (evangelism plus spiritual formation). Running a food pantry can be used within this mission, but too often, churches allow things like this to become their mission.

Solution Idea: Complement these community organizations to refrain from competing. Rather than creating a food pantry or homeless shelter, inspire your congregation to fund and serve at those organizations already in your community that could use the help. This keeps your mission the priority while engaging in the community.

 

Discover five more challenges facing the church on Page Two:

3 Priorities for Every Pastor

Priorities for every pastor
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I’ve been a pastor over 40 years and I’ve made lots of mistakes. But as I’ve grown wiser, I’ve learned that if I prioritize a few key choices, my life and leadership dramatically improve and my ministry becomes more effective. I encourage these three priorities for every pastor.

3 Priorities for Every Pastor

1. Place sermon prep time at the top of your list.

Whether you preach or teach regularly, unless you calendar when you prep your messages, you will likely shortchange adequate prep time. I’ve been doing it for decades now, but I still need 15 plus hours each week to craft a message. I calendar my study time in the mornings when my mind is freshest. In this post I delve more deeply into sermon prep time.

2. Craft messages that included three essential components.

  • Build them around a strong Biblical basis. Make sure your messages are rooted in God’s Word.
  • Always include clear application. This is where you connect the then and there to the here and now. People will remember your teaching better when they can apply to their lives what you say. It’s called self-referential learning. Stuff sticks in our brains when it’s self-referential.
  • Keep in mind techniques to help your listener pay attention. Only what gets paid attention to gets learned. And if the church people don’t pay attention to your messages, they won’t make much of a difference in their lives. In this post I suggest 5 brain-savvy ways to help people pay attention to your sermons.

Writing Worship Songs: It’s an Inspired Collaboration

inspired collaboration
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Perhaps it’s blindingly obvious: the books of the Bible were written by writers. Storytellers, poets, songwriters, historians, correspondents, legal scholars and apocalyptic dreamers. The Holy Spirit breathed upon each one, opened their hearts and ears and eyes to the spiritual realities around them. But they were still writers. They struggled to capture the inspired moment of clarity and present a finished work capable of blessing generations to come. Peter described it this way: “the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow.” (1 Peter 1: 10-11) The writers searched intently, but the Spirit did not leave them alone. It was an inspired collaboration.

An Inspired Collaboration

The prophet Habakkuk–that discontent, whining, and wondering man who inspired the Apostle Paul–recorded the process of capturing God’s flash of inspiration. It’s a lesson to us today as well:

I will stand at my watch 
and station myself on the ramparts; 
I will look to see what he will say to me,
 and what answer I am to give to this complaint.

Then the Lord replied:
Write down the revelation
 and make it plain on tablets
 so that a herald may run with it.
 For the revelation awaits an appointed time; 
it speaks of the end 
and will not prove false.
Though it linger, wait for it;
 it will certainly come
 and will not delay.” (Habakkuk 2: 1-3)

Here are four observations capable of making us partners with the Spirit’s inspiration:

I will stand at my watch and station myself on the ramparts . . .” We ourselves create the space to receive revelation. Habakuk purposefully took up the position of watchman, alone and vigilant, eager and confident that the Lord would speak to him. He was not disappointed; he had prepared himself for when the moment came.

4th of July Snacks: Fruit Flags for Celebrating Our Freedom

4th of July
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These healthy, yummy 4th of July snacks teach children about our freedom in Jesus. Kids (and families!) can make these fun treats for Independence Day. Plus, they can learn about America and our freedom in Jesus.

Scripture: Ephesians 1:7John 17:23

You’ll need:

  • Bible
  • graham crackers
  • whipped topping or white frosting
  • blueberries
  • strawberries sliced into log, thin strips
  • napkins or paper plates
  • plastic knives
  • small American flag

4th of July Snacks: Fruit Flags

Begin by giving each child a napkin or plate with a graham cracker on it. Then hold up the small flag.

Say: Today we’ll make our own United States flags. But these will be special. When we’re done, we get to eat the snacks! Help kids spread whipped topping or white frosting on the graham crackers.

Say: First we’ll make stripes. There are actually 13 stripes, one for each of the original colonies. You might not be able to fit 13 stripes. So just put on as many as you’d like. Let kids add strawberries for the stripes. Those 13 colonies started the United States. 

The red strawberries remind me of something else. It was also red and brought us freedom. Read Ephesians 1:7.

Next give kids the blueberries.

Say: The stars on the flag represent all the states that make up America. Next, put a few blueberry stars in the corner of your flag. Pause.

Spiritual Growth Goals to Set for Yourself This Summer

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Spiritual growth isn’t just for teens. Discover three questions to ask yourself about growing closer to Jesus. Then be purposeful about building your faith this summer.

I woke up with an anxious knot in my stomach. I had no idea where it had come from. Lying in bed, I reviewed possible reasons it could be there. My summer has been the busiest ever.

I have spent time with teens from all over the country as they have come on missions trips to our ministry. The summer has been packed with details, coordinating, early mornings, and too much to do. It could be stress at home juggling teens, aging parents, and everyday tasks.

Searching my brain, finally I stopped and prayed. Then I realized this wasn’t the first time I had this feeling this summer. It rose up on the days I was on autopilot with God.

Many days, busyness had caused me to treat my time with the Lord as optional. If I wasn’t careful, this ministry thing would focus inward on my own strength.

To calm my heart, I had to ask myself three questions. And I encourage you to consider them too.

3 Questions for Spiritual Growth This Summer

1. Do I Want to Grow Closer to the Lord?

We all know the “right” answers when we’re feeling spiritually dry. We should read our Bibles, pray, and go to church. If we’re really deep, then we have an accountability partner and small group. In my opinion, you should do all these things.

This summer I’ve repeatedly told teens, “You can’t trust someone you don’t know. If you don’t trust Christ, what are you doing to get to know him?” I didn’t realize I had the same issues. All those things we do help us understand who the Lord is. Then we’re able to get to know his character.

In youth ministry, we do many things that help us learn about God and tell others about him. We spend time with the Lord so we can get ready to teach someone else. Yet we must honestly ask ourselves tough questions. Is it easier to go through the motions than to press in and be near God? Do I want to live with this knot or learn to trust the Lord more?

2. Do I Quiet My Heart and Listen to God?

As I drove to work one summer morning, I remembered it was staff prayer. I had missed this many times out of necessity. Truthfully, I had no reason to skip this day. Still I sat in my car trying to come up with an excuse. After all, I had planned to catch up on admin work.

While sitting before Jesus together, I realized this was what would attack the anxiety. The Lord convicted me. I realized, “When is the last time I was just still and knew he is God?” It had been a while.

So find times this summer to quiet your heart and just be with God. Do you need to spend an extra five minutes in your car? Can you take 15 minutes to intentionally get to know God better? Take the time to be with him. Simply remember that you are his and he is yours.

Masks

emotional masks
Source: Lightstock

None of us are particularly proud of our weaknesses, fears, failures, and missteps. Whether it’s something from our past we haven’t dealt with or something we’re currently facing, we all have areas of our lives that can hold us back from living fully and freely.

Day after day, we dress ourselves up and wear masks to put on the image we want others to see. Makeup, nice clothes, possessions, and platforms distract others from our blemishes. Meanwhile, we know the real us:

  • The struggle at home
  • The insecurity that is rooted in our success compared to our peers and those we admire
  • The debt we’re struggling to pay off
  • The new wrinkle or ever-receding hairline

In the quiet moments before we fall asleep or when we’re comparing ourselves to the world as we scroll through its highlight reel, we can be crippled by the struggle to truly feel the confidence we project outwardly to those around us.

This battle has been going on since the early days of humanity:

Genesis 3:6-10
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”

When Adam and Eve dishonored God, they immediately felt the weight of disappointing the one that created them. They saw their imperfections and did their best to cover and hide from each other and God. The thoughts of failure and unworthiness flooded their minds.

“Will God know?”
“Will God forgive me?”
“Will God still love me?”

We spend so much effort creating coverings for ourselves, but we’ve substituted fig leaves for a myriad of achievements, highlights, and areas of our lives in which we find pride. The unfortunate part about this is that fig leaves won’t hold up over time.

Shame wants to creep in and tell us we must put on masks to hide our true selves from the world. Shame wants to get in your head and tell you you’re the only one with that struggle. Shame greets you in the mirror, pointing out that flaw you can’t seem to look past. However, our darkest days, weaknesses, and biggest failures don’t have to be the things that define us. But if you struggle with shame and insecurity, you’re not alone.

What we see take place in this story is that when Adam and Eve ran and hid, God chased them. This same picture of grace echoes throughout the Scriptures. Regardless of the ways you believe you don’t measure up, God isn’t swayed by your failures. In the same way, he doesn’t continue to pursue you because of your achievements. Though there might be hurt, pain, and consequences associated with our failures and weaknesses, we aren’t defined by them. We live out a calling that tells of the good news that Jesus loves us as we are, not as we should be. Of course, we want those we lead to live freely in that love, but deep down, we can forget that it applies to us as much as it does to them. To live and lead wholeheartedly, we must remember that God’s love for us is not dependent on whether or not we deserve or have earned it.

Dr. Tony Evans’ Son Talks of Father’s Return, Was Told ‘No More, No Less’ About Evans’ Unnamed ‘Sin’

Jonathan Evans preaching Father's Day sermon
Jonathan Evans screengrab via YouTube @Jonathan Evans

Dr. Tony Evans‘ youngest son, Jonathan, told the Oak Cliff Bible Fellowship (OCBF) congregation during a Father’s Day message on Sunday that his father didn’t share any more information about his unnamed sin than he did with the whole church.

Jonathan serves as OCBF’s Associate Pastor of the NextGen Ministry Area and supports his father in teaching, preaching, training, and pastoral care. He is a former NFL fullback and a graduate of Dallas Theological Seminary.

On Sunday, June 9, Dr. Evans released a statement explaining that he would be “stepping away” from his pastoral duties due to an unnamed sin he committed “a number of years ago.”

RELATED: Dr. Tony Evans Steps Away From Pastoral Duties Because of ‘Sin’ for Time of ‘Repentance and Restoration’

“When we fall short of that standard due to sin, we are required to repent and restore our relationship with God,” Evans said. “A number of years ago, I fell short of that standard. I am, therefore, required to apply the same biblical standard of repentance and restoration to myself that I have applied to others.”

He continued, “In light of this, I am stepping away from my pastoral duties and am submitting to a healing and restoration process established by the elders. This will afford me a needed time of spiritual recovery and healing.”

Dr. Evans founded OCBF in 1976 and has served as its senior pastor for 48 years. OCBF has a weekly attendance of approximately 10,000 people.

Jonathan Speaks of His Father’s Return During Father’s Day Sermon

Jonathan expressed gratitude for his father as he opened his Father’s Day sermon this past Sunday.

“My dad has been there for all of my challenges. He’s been there for a lot of y’all’s challenges—whether it’s counseling, whether it’s preaching, radio, some of y’all’s YouTube, whatever medium has been, he’s been there,” Jonathan said. “So it’s an honor for me to return the favor.”

The pastor’s son shared that he has been asked several times over the last week how he has felt since his father announced he would be stepping away. Jonathan said, “Let me tell you, I feel like we’ve already won.”

RELATED: Dr. Tony Evans’ Mexican Cruise Canceled Following Leave of Absence Announcement

“I feel like we’re on offense, not defense,” he added. “I feel like we already have victory. I feel like [God’s] Word is true. I feel like he’s gonna finish the work that he started.”

I Went to Israel Looking for Moral Clarity. Here Is What I Found.

Israel
Photo by Dale Chamberlain

As I sat with a group of American journalists at Tulip Winery in Kiryat Tivon, Israel, I might have been forgiven for not realizing the nation is at war. Nestled in an idyllic hillside, the tasting room is positioned on the property of Kfar Tikvah, a community for people with special needs. 

In English, Kfar Tikvah translates to “Village of Hope,” and the community provides a space for more than 220 people with developmental disabilities to live and work. A number of them work at Tulip, which produces award-winning wines. 

Yuval, who has worked alongside residents of Kfar Tikvah at Tulip for several years, told us that when the winery was founded in 2003, its story was intentionally not publicized. The winery’s founders wanted Tulip to be known for its wines. 

It was only after garnering both national and international recognition that Tulip Winery introduced itself to the world. Now, its most popular wine features artwork on its bottle that was created by a man with special needs

As Yuval spoke to us, he wrapped his arm around a resident who approached him, speaking to him affectionately in Hebrew. 

The war has affected operations at Tulip. An entire crop of grapes, which had been growing on a vineyard in the northern region of Israel, was lost after Hezbollah launched an airstrike. 

In the past eight months, much more than grapes has been lost. 

On Oct. 7, 2023, Hamas and other Palestinian militant groups coordinated to launch an incursion from the Gaza Strip into the southern region of Israel, firing at least 3,000 rockets and invading with paragliders and ground forces. Fighters terrorized civilians, committing sexual violence and other atrocities. 

In total, the attackers killed 1,139 people and took 250 others hostage. It was the deadliest attack on the Jewish people since the Holocaust. Since that day, Israel and Hamas have been at war. 

More than 100 hostages remain unaccounted for. Their pictures can be found on posters throughout Israel, alongside these words: “Bring them home now.”

The war has resulted in heavy losses. More than 1,400 Israelis have been killed. For Palestinians, the death toll is more than 35,000, which has led to international criticism of Israel. Charges of genocide have even been brought before the International Court of Justice. 

Nevertheless, others have pointed out that, assuming the casualty counts given by the Gaza Health Ministry are accurate, the civilian to combatant casualty ratio is less than two to one. That’s a remarkably low figure for modern urban warfare—lower than many United States-backed military operations in recent decades. 

In fact, the Israel Defense Forces (IDF) has consistently ceded tactical advantage to warn Palestinian citizens to evacuate. 

If these reports are correct, the manner in which the IDF has operated in Gaza is consistent both with international law and the “Just War” theology held by many Christians throughout history—including a large swath of American evangelicals. 

Even still, Gazan civilians are living through a grave humanitarian crisis, as clean water, food, and access to medical care are all in short supply. Many were struggling to get by before the war began, and conditions have severely worsened since October. 

In the words of American General William Sherman, war is hell. And both Jews and Arabs in Israel and Palestine have been living through it for the better part of a year. 

While civilians in large parts of Israel are living in relative safety, and many are striving to cultivate joy amid adverse circumstances, the war looms like a dark cloud. In cities like Jerusalem and Tel Aviv, young soldiers on leave can be seen savoring moments of normalcy with friends. But while they wear street clothes, rifles are slung across their shoulders, and they stand ready to return to war at a moment’s notice. 

Many of them are barely older than the students at my church’s youth group. 

As I sat across from Sharon at dinner one night, she lived in the tension of serving as our group’s tour guide while knowing that her son was due back in Gaza the next day.

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