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God Calls Christians to ‘Risky Kindness’–Andrew Erwin Speaks About His New Movie, ‘White Bird’

White Bird Andrew Erwin
(L) Photo courtesy of Lionsgate. (R) Screenshot taken from ChurchLeaders interview.

The new film by director by Marc Forster (“World War Z,” “Machine Gun Preacher,” “Quantum of Solace”), titled “White Bird,” is the next chapter from the inspirational wold of “Wonder.” “Wonder” is a 2017 film starring Julia Roberts, Owen Wilson, and Bryce Gheisar that sparked a movement of choosing to be kind.

White Bird” stars Ariella Glaser, Orlando Schwerdt, and Bryce Gheisar, with Gillian Anderson and Helen Mirren. The film picks up Gheisar’s character Julian, who in “Wonder” was expelled for his bullying of Auggie Pullman.

Julian receives a visit from his grandmother, who is played by Mirren and who proceeds to share her story with her grandson of when she was heroically rescued by the unpopular boy in school in her attempt to escape Nazi-occupied France in WWII.

Andrew Erwin Tells ChurchLeaders His Hopes for ‘White Bird’

ChurchLeaders spoke with “White Bird” executive producer Andrew Erwin (“Woodlawn,” “Jesus Revolution,” “Ordinary Angels,” “I Can Only Image”), co-founder of the production company Kingdom Story Company, and asked Erwin what drew him to this project.

“I was just really moved by ‘Wonder,’ and I thought it was a beautiful story about the power of kindness. ‘White Bird’ really takes it to another level,” Erwin said.

He continued, “There’s a line in the movie where Helen Mirren says to her grandson, ‘When an act of kindness could cost you your life, it becomes somewhat of a miracle.’”

“And as a Christian, it spoke to the fact that God calls me to risky kindness,” Erwin added. “I mean kindness without danger, without risk, without courage is kind of cheap, but standing up for what’s right regardless, that’ll preach.”

With so much going on in the world and our nation today, “White Bird” feels like such a timely release. ChurchLeaders asked Erwin about that, and he replied, “As the church, God has called us to stand in the gap for what’s right.”

“And, yeah,” he said, “there’s so many outstanding issues right now that it’s like the only thing that’s going to save our world is Christians standing in the gap for what’s right.” The question is “do we have the courage to that?”

Managing Your Negative Emotions

Negative Emotions
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While most church leaders prefer to avoid negative emotions such as distress, fear, anxiety, etc., all church leaders will experience a variety of negative emotions at some point. Negative emotions are our survival brain’s early warning signals that something is amiss. This signal tells our survival brain that it requires prompt intervention such as fight (arguing), flight (avoiding), or freeze (mind going blank) reactions.

Sometimes your survival brain’s perception is accurate—but many times, it is inaccurate. While your fight/flight/freeze response may be automatic, you can simultaneously awaken your thinking brain to do its thing.

Your thinking brain can simultaneously (1) evaluate the situation, (2) determine what is rightly amiss, and (3) choose to engage self and others in ways that best fit the context. For example: Are you truly in danger? Or are you facing a challenging board meeting, which may be uncomfortable but is not really life-threatening?

God has empowered you as a pastoral leader to lead, which can best happen when your thinking brain is in the driver’s seat, even if the survival brain is acting like a back-seat driver! If you want to build your negative emotion management skills, try the five recommendations below. (All scripture quotations are NASB.)

  1.  Rejoice in hope. I Peter 1:6 recognizes that we are “distressed by various trials” (NASB). Peter recommends that we rejoice in the living hope that we have in Jesus Christ. How often do you look forward in hope of seeing God’s intervention during your time of negative emotion?
  2. Ready your mind for action. I Peter 1:13 challenges us to be the boss of our survival brain, saying, “Prepare your minds for action!” Perhaps you take a few deep breaths to help you calm down. Perhaps you take a thoughtful inventory of what is actually happening (i.e., is it really that bad?). The result is clearer thinking and hopefulness. How quickly are you aware that your survival brain is trying to run the show?
  3. Respond instead of react. I Peter 2:1 commands, “Rid yourselves of all malice and all deceit and hypocrisy and envy and all slander.” Notice that these are regular reactions that fracture communities and are typically triggered by negative emotions. Use negative emotions as a source of information, not destination. When your negative emotions are triggered, can you sort through the information they provide, then decide what your best course of action will be?
  4. Respect your context. I Peter 2 (and elsewhere) stresses the difficult conditions in which the recipients of this letter were living. Peter’s advice is to “patiently endure” and “do what is right” (2:20) when faced with the negative emotions of others. When you are the recipient of somebody else’s negative emotions, Peter advises us not to respond in kind. Can you “keep your cool” and remain thoughtful and kind when faced with the negative emotions of others?
  5. Return to the Lord. 1 Peter 5:7 commands, “Cast all your anxiety on him, because he cares about you.” When you are faced with your own or others’ negative emotions, turn and return to the one who can surround you with his peaceful presence. How quickly do you turn and return to God when you are anxious?

This article originally appeared here.

Tulsa Pastor Charged With Rape and Incest After Daughter Comes Forward

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Harmony Oates and Bertheophilus Maurice Bailey. Screengrab from @2 News Oklahoma

Bertheophilus Maurice “Judge” Bailey Sr., who recently resigned as pastor of St. Andrew Christian Church in Tulsa, Oklahoma, was arrested on Sept. 25 and charged with multiple sexual crimes. Bailey, 45, is a married father of four. The graduate of Andersonville Theological Seminary in Camila, Georgia, had served at St. Andrew for four years. Prior to that, he was pastor at Mt. Zion Baptist Church in Claremore, Oklahoma, for six years.

Tulsa police said the department’s Special Victims Unit obtained a warrant this week to arrest Bailey, 45. Now being held on a $500,000 bond, the pastor faces charges of first-degree rape, child sexual abuse, incest, forcible sodomy, and first-degree burglary.

RELATED: Phil Johnson Claims Dr. Steven Lawson Was Caught by ‘Girl’s Father’ and Forced To Confess ‘Inappropriate Relationship’

Bailey’s daughter, Harmony Oates, reported being abused—but says she’s a survivor, not a victim. She wrote a lengthy Facebook post “to warn others about [my dad’s] predatory behavior” and recently spoke on camera to 2 News Oklahoma.

Tulsa Pastor Has a Criminal Record

According to court documents, Oates alleges that her father began sexually abusing her when she was in sixth grade. “It began with the defendant praying over [her] body and touching her,” a probable-cause affidavit states. Eventually, the touching escalated to rape—and that continued after Oates moved out, married, and had a child.

The affidavit mentions several texts and emails in which Bailey allegedly admitted to the abuse. He referred to watching porn and acting out the scenes, saying that’s “what people do.” Oates told investigators she recorded a phone call with her father, who said, “The secret getting out would be a total catastrophe to the whole kingdom of God.”

Police said a report about sexual abuse was initially filed in August 2023. But at that time “the victim…was not yet ready to move forward with prosecuting the suspect.” This month, Oates indicated she wanted to press charges.

In her interview with 2 News Oklahoma, Oates said her father’s reputation as a strong community leader left her feeling powerless. “Whenever he’s your father and whenever he’s a pastor and whenever he has this authority and he has a record…you say no, but what [does] your no mean,” she said. “Think of a 13-year-old girl confused about who true love is because her dad is saying, ‘I’m your boyfriend.’”

Previously, Bailey pled guilty to child abuse by injury. In 2010, he was arrested for fondling a 13-year-old girl while working at a middle school. In 2013, he was arrested for punching his son in the face.

Daughter of Tulsa Pastor No Longer ‘In Chains’

In a Sept. 17 Facebook post, Oates came forward, saying she endured “sexual and mental abuse at the hands of my dad” for more than a decade. She wrote:

Despite his status as a respected member of the community, it is essential to shed light on his actions to prevent further harm to unsuspecting individuals. For too long, I suffered in silence, afraid of the repercussions of speaking out against someone with such influence and power. However, I have come to realize that silence only perpetuates the cycle of abuse, and it is crucial to break free from the chains of fear and shame.

Oates called herself a survivor, saying she’s “determined to heal” and not let her father “define me.” She hopes that “coming out of the darkness” will empower other survivors to come forward and seek help.

RELATED: When Abuse Victims Are Adults, They’re Often Treated as ‘Sinners,’ Threats to Churches

Regarding her faith, Oates said she’s now learning about God as a Father in new ways. “I know that [God] has been guiding me through this whole journey, and I know he will come for me like a father even though my dad did not.”

Alan Ritchson: People Outside My Christian or Political ‘Tribe’ Are Not My Enemies

Alan Ritchson
Alan Ritchson. Screengrab from YouTube / @InstaChurch

Alan Ritchson, a vocal Christian and star of “Reacher” on Amazon Prime, urged Christians to make space for people outside their “tribe.” Ritchson shared his thoughts in a video on his channel, InstaChurch, where he often gives his thoughts on certain topics related to the Christian faith.

“We can debate all day long. I think truth always finds its way to the top of an argument,” Ritchson said, “and the truth is always rooted in love, so I think that’s why it prevails. But this world that we’re living in where people tell other people what they’re allowed to do or say or think or be, I don’t get.”

“People that maybe don’t adhere to my religion absolutely deserve to be heard and seen,” said Ritchson, calling this view “the backbone of my political reasoning.”

Alan Ritchson: How Christians Treat One Another Is ‘Wild’

Alan Ritchson is an actor whose credits include “Fast X” and “The Hunger Games: Catching Fire.” His 2024 films include starring roles alongside Hilary Swank in “Ordinary Angels” and alongside Henry Cavill in Guy Ritchie’s “The Ministry of Ungentlemanly Warfare.”

Ritchson sometimes engages with non-Christians on social media, such as last year when he responded to a Satanist who accused God of being evil. 

RELATED: ‘Reacher’ Star Defends Christianity Against Satanist Who Claims ‘Your God Is Evil’

The actor began his video, titled “Should Christians create safe spaces?,” with a “thought experiment” in which he compared repeatedly telling “somebody to shut up, stop talking, stick to their day job” to murder, which if committed, would literally “silence that person on a permanent basis, forever.”

“So if I tell somebody to shut up, am I committing murder in a metaphorical way?” he asked. “I think so. I don’t think I have it within me to tell somebody to shut up and stick to their job.”

“Am I making room for somebody who maybe doesn’t think like I do, believe like I do? We must,” Ritchson emphasized. He explained that he used to not think this way, saying that he voted straight Republican in his 20s and he grew up in a strict Catholic home “where everything was black and white and binary, and we were safeguarded by rituals.”

“I saw enemies made,” Ritchson said. “Anybody outside the tribe of Catholicism or conservativism was an enemy.”

Greater life experience broadened Ritchson’s perspective. “At some point, after much travel and experience of different socioeconomic conditions and demographics and cultural realities, I came to realize, man, this is anything but black and white,” he said. “And it’s essential that as a Christian, I find ways to, via thought and politics, if necessary, help reshape the world in a more Christ-like way.”

Ritchson argues that there are “so many examples of Jesus not coming with a fist of righteous fury and immediate retributive justice, but with patience, peace and love.” However, Ritchson believes that many Christians, many of whom are also Republicans, live in a way that is the opposite of the example of Jesus. 

“He created a space of generosity around him towards those who did not deserve it,” said the actor, “and, conversely, created a space of complete and utter self-sacrifice by dying on a cross.”

“It’s wild who we are to each other today, especially those who claim to be Christians,” he continued, stating that the Christians he observes exhibiting hateful behavior often happen to be political conservatives. 

Settlement Talks With Johnny Hunt Fail. SBC and Former President Likely Headed to Trial.

Johnny hunt
Pastor Johnny Hunt speaks at Hiland Park Baptist Church on Jan. 15, 2023, in Panama City, Fla. (Video screen grab)

(RNS) — Court-ordered mediation between a former Southern Baptist Convention president and lawyers for the nation’s largest Protestant denomination failed last week—meaning the dispute between the two parties is likely headed to a trial in November.

Johnny Hunt, a former Georgia megachurch pastor and denominational official who served as SBC president from 2008 to 2010, sued the denomination in 2023, alleging defamation. Hunt was named in the Guidepost report on abuse in the SBC—for allegedly sexually assaulting another pastor’s wife. He initially denied the incident and has since said it was consensual.

Lawyers for Hunt have claimed the former SBC president’s misconduct was a private matter and the SBC ruined his reputation by making it public.

On Thursday (Sept. 19), the two sides met for a court-ordered mediation, which ended in an impasse, according to a report filed Tuesday with the U.S. District Court of the Middle District of Tennessee.

The lawsuit has cost the SBC’s Executive Committee about $3 million in legal fees so far. Those legal fees, along with about $9 million in fees related to the Guidepost report, led the Executive Committee to put its Nashville, Tennessee, office building on the market.

Last week, current SBC President Clint Pressley tweeted that no settlement had been reached. The possibility of a settlement was raised during a recent Executive Committee meeting.

“Despite what you may be hearing, there is no settlement with Dr Johnny Hunt,” Pressley tweeted on Thursday, the same day as the mediation.

The trial for the lawsuit is set to begin Nov. 12 in Nashville. Hunt’s lawyer recently petitioned the court to block the SBC from calling several witnesses, including Kevin Ezell, the president of the denomination’s North American Mission Board, at the trial. After stepping down as pastor of First Baptist Church in Woodstock, Georgia, Hunt served as a vice president at NAMB. His resignation from NAMB was announced following the release of the Guidepost report in 2022.

No details of the settlement discussions were made public. However, earlier this year, lawyers for Hunt claimed more than $75 million worth of damages.

Those damages, according to court documents filed in the case, include a loss of $610,000 in annual income and benefits, a loss of $360,000 a year in book sales, a loss of $350,000 in speaking fees and an additional $80,000 in other lost income, for a total of $1.4 million a year. The lawyers also claim that Hunt intended to work for 11 years—or until he was 80—when the Guidepost report was published—for a total alleged loss of $15.4 million.  No supporting documents were included to substantiate those claimed losses.

The court filing also claims at least $30 million in reputational harm and at least $30 million in emotional distress

RELATED: The SBC will sell its Nashville headquarters to defray abuse-related legal costs

This article originally appeared here.

Christians, Let’s Not Stand in the Way of Kinship Care

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In Ukraine, a little blonde-haired girl named Lisa needed somewhere safe to live after being severely neglected by her alcoholic mother. She was found with nothing to eat but an onion. Thankfully, Lisa’s grandfather was able to step in, and he became her legal guardian. Once scared and isolated, Lisa is now thriving in her grandfather’s care and will grow up with her connection to her biological family intact. 

As Christians, we know families are God’s intended setting for children to grow. Yet, without realizing it, sometimes we undermine this plan—U.S. Christians are substantial supporters of orphanages around the world.

While this is done with the right intentions, and vulnerable children do need help, giving to an orphanage is not the best way to help them. Like Lisa, most of the children in orphanages have family or members of their community who could take them in. However, for this to happen on a large scale, international donors and volunteers will need to reconsider how they care for the orphaned. 

September is Kinship Care Month, a time to celebrate the family members who step up to care for a relative’s child, and Christians can see that if their resources were given toward family-strengthening programs instead of orphanages, more children could live with extended family. 

In many countries worldwide, informal kinship care is already happening.

At A Family for Every Orphan (AFFEO), the organization I work for, our main focus is keeping families together. Children who grow up in families are shown to have better outcomes physically, cognitively, emotionally, and socially than those in orphanages or other residential homes.

So when a parent is unable to provide a safe home, instead of turning to an orphanage, our partners work to find and support extended family members willing to step in. If we can’t identify relatives who can provide a safe home, that’s when we consider foster care and adoption. 

This approach is especially important during a crisis. In Ukraine, for example, when social services identifies a child who needs a home, our partners jump in to provide resources to help locate relatives to avoid placing the child in institutionalized care. 

Families in Ukraine are struggling with the daily challenges of war, separation, and trauma, but this doesn’t have to mean a renewed reliance on orphanages for the country. Many children are already being cared for by grandmothers, aunts, and other relatives, and we work to keep them there.

Our partner organizations offer a variety of services for these families, such as counseling and daycare, so the kids have a safe space to go while the family goes to work or heals physically or emotionally. Kinship care support also includes food assistance, education, spiritual support, and coaching on how to parent a child who has experienced trauma.

Additionally, these partners teach the social workforce in the country about the importance of family and the benefits of kinship care over institutionalized care for children. But families offering kinship care need more support, and even all the way from the U.S., we can provide it. 

When a child stays within their biological family, they feel a sense of belonging and permanence. This security allows them to leave a survival mentality and truly flourish. But unlike many foster families, those providing kinship care often do not receive government assistance. 

10 Commitments for a Healthy Small Group Ministry

healthy small group ministry
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Over the years we have been asked for guidance about starting, leading, and sustaining a healthy small group ministry. Trust me when I tell you, we haven’t always done it right, nor have we figured it all out. Together our ministry team came up with these commitments to keep us on target. These aren’t just for me as the small group point person; I make sure they serve to guide all leaders throughout our ministry. Once you’ve chosen the commitments that will guide your ministry, make sure your whole small group ministry team knows and owns them.

10 Commitments for a Healthy Small Group Ministry

#1. I Will Move Slowly.

One of  the worst things you can do is read a book or attend a conference and try to immediately implement all that you’ve learned. Quick action often risks triggering land mines. Don’t assume you know your ministry environment until you’ve listened carefully to its stakeholders. Change requires time, especially in a church environment. Before you take a step, pray! Then pause and listen for God’s direction for a healthy small group ministry. This direction could come from multiple sources, including your quiet time, friends, people in your ministry, church leaders, and elsewhere.

“Only simpletons believe everything they’re told! The prudent carefully consider their steps. The wise are cautious and avoid danger; fools plunge ahead with reckless confidence.” -Proverbs 14:15–16 NLT

#2. I will regularly check my motives and evaluate my heart.

Does your ministry come from a pure motive, or are you climbing the ministry ladder and merely checking things off your to-do list? Are you serving God or feeding your ego? Do you feel compassion toward those you are serving, or are they simply interruptions in your day? Your motivation must be God-centered, and you need to fully rely on him.

“I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.” – John 10:11–13 MSG

 #3. I will steer clear of  the numbers game.

It does not matter how many groups you have or the size of your church. Never evaluate based solely on numbers, but also on the health of each group and the ministry as a whole. God uses every church, regardless of size, to bring people to his Son, Jesus. Of course you must keep records to help you track progress and plan next steps, but avoid using numbers for bragging rights. Pay more attention to the measurable aspects of healthy small group ministry. Evaluate by health, not just numbers!

“If  a man has a hundred sheep and one of  them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost?” -Matthew 18:12 NLT

Priorities: Strategy Over Technology

strategy over technology
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Never forget that ideas drive the world, not technology. While we get caught up in the latest mobile devices, software, social media applications and more, we often jump in before we’ve really thought it through. It’s been said that a significant reason there were so many casualties during the Civil War is because technology was way ahead of strategy. As they would develop new guns, ammunition, or explosives, in their haste to get them in the field, they just used them indiscriminately.  In many cases, it killed incredible numbers of the very army using that technology. We need strategy over technology.

So what am I saying? New technology is wonderful, but think it through. You can do far more damage to your own cause by firing your guns at random, than taking the time to work out a strategy.

What’s the best use of this tool?
How can we maximize the investment?
What’s our desired result, and how do we know when we achieve it?

Be creative. Be spontaneous. Try new things. But never forget that tools are wonderful, but ideas change the world.

 

This article on the strategy over technology originally appeared here, and is used by permission.

Persistent Widow Parable: A Free Sunday School Lesson

persistent widow
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Explore the parable of the persistent widow with this free Bible lesson. By looking at Luke 18, kids discover that God wants us to persist in prayer.

Guide kids in realizing that God wants us to be persistent in our prayers—not to wear him out like the judge in this parable, but to grow in our faith and love for him. Use this lesson to remind kids that God is always listening, so we can pray without giving up.

Bible Lesson: The Persistent Widow

Scripture: Luke 18:1-8

Departure Prayer

Supplies:

  • upbeat worship music

Gather kids and welcome them. Ask kids to complete this sentence:

I never get tired of…

Be sure to complete the sentence for yourself, too! When everyone has shared, say: We all have things we love to do—things we could do again and again and again. But sometimes we kind of wear out, even doing something we like. Let me show you what I mean.

Turn on upbeat worship music and have kids stand up and start jumping up and down.

Say: Keep on jumping until you get tired. When you get tired, you can sit down.

After a few minutes (or when all kids are sitting), turn off the music.

Ask:

  • I thought kids loved to be active and move around! What happened?

Say: Believe it or not, we can even get tired of doing something we like. Today we’re going to talk about prayer and how we might give up on it if we feel like we’ve prayed and prayed about something. We’ll discover that God wants us to keep praying, no matter what.

Pray: Dear God, we’re so thankful that you want to hear us. Guide us as we learn more about prayer and how we can come to you again and again. Help us to listen and learn so that we can know you better. In Jesus’ name, amen.

Experience the Parable

Supplies:

  • Bible
  • fist-sized stones (a few per child)
  • large basket to hold the stones

Open your Bible to Luke 18:1-8, and show kids the words.

Say: Jesus loved using stories to make a point. Sometimes he explained what the story meant, and sometimes he wanted people to keep thinking about it and figure it out themselves. This parable is super clear! Listen to these words from Luke 18.

“One day Jesus told his disciples a story to show that they should always pray and never give up.”

Ask:

  • Why might Jesus want us to always pray and never give up?

Give a handful of stones to each child and direct kids to hold the rocks, not set them on the floor. Stand up and hold the bucket in front of you.

Say: This is the parable Jesus told.

The Parable of the Persistent Widow

Say: In a certain city there was a judge who didn’t fear or respect God, and he didn’t care about people. There was also a widow in that city—a woman whose husband had died. Now, in Bible times, a widow was most likely poor and maybe had a tough time on her own. She no longer had a husband to care for or protect her. This widow came to the judge and said, “Give me justice in this dispute I’m having.”

Bring me a rock to represent the persistent widow bringing her request to the judge. Pause while kids plunk rocks into the bucket you’re holding. When everyone has added a rock, continue: The judge ignored the widow. But she came back with her same request. Let kids each add another rock to the bucket. And she came again. Kids may add another rock to the bucket. And again! Let kids bring up any remaining rocks they have.

Say: Finally, the judge said, “I may not fear God and I sure don’t care about people, but this woman is driving me crazy! Show kids how heavy the bucket is and how weary you are from holding it. I’m going to see that she gets justice because she’s wearing me out with her constant requests!”

Questions Leaders Should Ask Themselves: 10 Key Assessments

questions leaders should ask themselves
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Discover 10 questions leaders should ask themselves. Whether you’re in general ministry, youth ministry, children’s ministry, or serving as a volunteer, these are vital questions to consider.

Asking questions is a good thing. Questions have a way of amplifying weaknesses and clarifying priorities. Perhaps that’s why Jesus asked so many questions during his earthly ministry. Did you know he asked almost 300 questions of some sort in the Gospels?

Jesus used questions as a spotlight into peoples’ souls. Sometimes the result was them repenting (woman at the well.) Other times the result was them rejecting (Pharisees.) One time the result was Jesus’ crucifixion.

Turning the spotlight of questions on can be a dangerous thing. What is illuminated can be painful to see. This is especially true when we turn the spotlight of good questions into our own souls. This blinding light can help us identify areas we need to tighten up, activities we need to cut out, and disciplines we need to add.

With this as a backdrop, here are 10 questions leaders should ask themselves on a somewhat regular basis. I hope they’re helpful for you and your ministry team.

10 Questions Leaders Should Ask Themselves

Ponder these important questions—and provide honest answers. Then if you don’t yet have an accountability partner or mentor, make that a priority.

1. Am I spending enough time in intercessory prayer for the teens in my church and community?

2. What areas of my personal life need shoring up so that, as I pray and minister, I’m doing so with clean hands and a pure heart?

3. Do I spend enough time prayerfully identifying the needs of teenagers and seeking God for the right material to teach them? Or am I just mindlessly buying the latest youth curriculum that looks somewhat interesting?

4. What can I do to improve my relationships with the church leadership and parents of teens? How can we all be fully aligned in our spiritual goals for these young people?

5. How is my marriage, really?

Responding to the Lausanne Seoul Statement: We Need a Greater Focus on Evangelism’s Place in the Holistic Mission

Lausanne
Credit: Lausanne

As thousands of Christians from more than 200 nations have gathered in Seoul, Korea, for the fourth global Lausanne Congress, we anticipated the theological statement the committee would release. The first Lausanne gathering in 1974 released The Lausanne Covenant; the second in Manila, Philippines, in 1989 released The Manila Manifesto; and the third in Cape Town, South Africa, in 2010 released The Cape Town Commitment. The Seoul Statement was released over the weekend, and I’m grateful for how it addresses critical issues facing the church in the 21st century.

The Seoul Statement outlines seven key themes for the global, evangelical church: a biblical theology of the gospel, a strong view of Scripture, a robust doctrine of the church, a vision for humanity and biblical sexuality, discipleship, global conflict, and technology. Let me reiterate that I am grateful for how the Seoul Statement addresses these themes. That said, I have a concern, one that quite a few others have echoed through the congress.

This concern is one I shared before the congress in my four part series you can read (or watch) here. At that time, the statement was not out.

Now that I have read the statement (when it was emailed to the congress on Sunday night), I will share that I believe that the Seoul Statement needs a greater call to prioritize evangelism.

Lausanne: The Need to Prioritize Evangelism

As I shared on social media, “I’m thankful for holistic mission and how evangelicals are embracing it—displaying the good news by caring for the marginalized. We need MORE, not less, “displaying.”

Yet, in a time of aggressive religious pluralism (when evangelism receives such significant pushback), evangelism (“declaring”) needs greater focus, particularly in a time of evangelistic decline.

I also pointed out, “The full name of the Lausanne Movement is the Lausanne Committee on World Evangelization. A stronger statement on the priority of evangelism would help the Seoul Statement. These statements will influence a generation, far more than the congress itself, so lets make it stronger and not leave #L4Congress without the world knowing that we know mission drift happens—and is already happening in many places in evangelicalism. Lets help an entire generation know that we are deeply committed to holding evangelism central to the mission.”            

I am appealing to the Lausanne leadership to state our evangelistic priority more clearly in The Seoul Statement. Specifically, I think we could add a “friendly edit” to paragraph 45. This paragraph helps The Seoul Statement define Article III: The Church: The People of God We Love and Build Up, under the final section, “The mission of the church is to make disciples of Christ.”

Paragraph 45 outlines a priority on gospel proclamation:

The Bible says, Faith comes by hearing, and hearing by the Word of God.” Therefore, the faithful proclamation of the good news of Jesus Christ is essential to the witness of the church, and for this task, the Lord has poured out the Holy Spirit to empower the members of the church for evangelism. By his Word and through his Spirit, the church displays Gods saving power of the gospel and sends heralds to declare his gospel where Christ is not known. Through daily witness at home and at work, God continues to gather to himself people from every tribe and tongue, saving them through the atoning blood of Jesus and joining them as members of the body of Christ. (Rom 10:17).

I think we could make this paragraph a bit longer and more specific, by adding something like the following language:

We embrace holistic mission, while also acknowledging the history of Christians in generations past, who, like us, wanted to declare and display Christ, yet saw their evangelistic focus diminish over time. We remain committed to keeping evangelism central and indispensable in our understanding of mission, and to making it a priority in our lives and ministries.

Phil Johnson Claims Dr. Steven Lawson Was Caught by ‘Girl’s Father’ and Forced To Confess ‘Inappropriate Relationship’

Steven Lawson
Screengrab via YouTube / Aaron Sauer

Executive Director of Grace to You and Grace Community Church elder Phil Johnson shared more details regarding Dr. Steven Lawson’s moral failure on social media Wednesday (Sept. 25), in a post he has since deleted.

Johnson, who is a friend of Lawson‘s, clarified for his followers that Lawson did in fact inform the elders of his sin, but only after he was caught by the father of the woman he was having an “inappropriate relationship” with.

“Steve himself informed the elders, but only after the girl’s father had confronted Steve and threatened exposure. This was not a noble confession of sin,” Johnson wrote on X, formerly Twitter.

RELATED: Dr. Steven Lawson Removed as Lead Pastor of Trinity Bible Church in Dallas Due to ‘Inappropriate Relationship’

Lawson was “removed indefinitely from all ministry activities at Trinity Bible Church of Dallas” last Thursday (Sept. 19) by the elders. Lawson was the church’s lead pastor.

In a statement released by the Trinity Bible Church of Dallas elders, they informed the public that Lawson’s removal was due to an “inappropriate relationship that he has had with a woman.”

In his post, Johnson addressed how the elders defined Lawson’s moral failure. “‘Inappropriate’ is too ambiguous,” Johnson said. “As if someone merely caught them holding hands. This was a 5-year relationship with strong romantic overtones. Both parties insist no literal fornication was involved, but their tie to one another was adulterous in spirit, if not in fact.”

RELATED: ‘I Did Not See This Coming’—Al Mohler Speaks to Dr. Steven Lawson’s Moral Failure During SBTS Chapel

Providing more details for his followers, Johnson said that Lawson is 73 and the woman he was having his “inappropriate relationship” with “is in her late 20s.”

“She is not a member of his church,” Johnson added. “In fact, she lives in a different state nowhere close to any of the ministries Steve served.” He then said he doesn’t “believe any good end would be served by exposing her identity to the public.”

In addition to his removal at Trinity Bible Church, Lawson was also removed from his role as professor of preaching and dean of D.Min. studies at The Master’s Seminary and he resigned from all of his OnePassion Ministry duties, a ministry he founded and had been serving as president.

‘You Are the Fool of All Fools for 15 Seconds of Gratification,’ Said Steven Lawson

During an event that took place not that long ago, Lawson answered a question he was asked regarding moral purity and if he could theoretically go back and change anything in his early 20s, what would it be.

In his answer, Lawson said that one “needs to cultivate, I’ll just tell you, quite frankly, the fear of God in your heart. And I know a lot of reformed guys would give the answer the ‘Love of God.’ Sure, amen, but I’m not going to discount the fear of God.”

Lawson went on to explain that what helped him stay pure in the early years of his life was “a healthy, holy fear of God. Of what God would do if I fell into that [sexual] sin. The discipline of the Lord. He would have taken me to the woodshed, and it would not have been pretty. It would have been painful.”

RELATED: ‘Permanently Disqualified’—Dr. Steven Lawson Removed From The Master’s Seminary and Grace Community Church Websites

“The Bible says, be sure your sin will find you out. Secret sin on Earth is open scandal in heaven and God knows,” Lawson added.

Continuing his answer, Lawson shared about a time when he, being the Dean of the doctoral program at The Master’s Seminary, asked a well-known, respected pastor to lecture at the seminary. But days before he was scheduled to lecture, Lawson received an email from the elders of this pastor’s church informing Lawson that the pastor had disqualified himself from ministry due to sexual immorality.

This prompted Lawson to address the seminary’s Doctor of Ministry students and wrote down over “20 things sexual immorality will do to destroy your life and destroy your ministry and destroy your family. And I took two hours without a break to go through that list.”

Lausanne Speaker’s Comments About Israel Spark Backlash and Apologies

Lausanne Congress
Ruth Padilla DeBorst on the "Lausanne Movement Podcast." Screengrab from YouTube / @lausannemovement

At this week’s Fourth Lausanne Congress on World Evangelization (L4), a speaker’s words about the Middle East conflict offended some delegates, prompting the Congress to issue an apology.

On night two of the weeklong gathering—held in Seoul, South Korea—Dr. Ruth Padilla DeBorst spoke about injustice. The associate professor of world Christianity at Western Theological Seminary in Holland, Michigan, explored injustices during the time of Micah and compared them to modern-day suffering.

“There’s no room for indifference toward all who are suffering the scourge of war and violence,” DeBorst said near the end of her presentation Monday (Sept. 23). “The world around the uprooted and beleaguered people of Gaza, the hostages held by both Israel and Hamas and their families, the threatened Palestinians in their own territories.”

RELATED: Learnings From Lausanne, Part 1: A Taste of Heaven

Because L4 emphasizes unity, community, and collaboration, some delegates found DeBorst’s words too political and divisive. On Sept. 25, Congress Director David Bennett emailed an apology letter to the gathering’s 5,000 delegates. Speakers represent “a variety of perspectives” and “sometimes disagree with one another,” he wrote.

Lausanne Congress Director Apologizes for ‘Pain and Offense’

In his email, Bennett wrote:

As Congress director, I would like to offer an apology for a presentation this week which singled out “dispensational eschatology” in a critical tone, implying that it contributed to violence and injustice, and which failed to note that many theologies have been misused and misapplied as justifications for violence. That same presentation referred to the suffering of the Palestinian people, but did not express comparable empathy for the suffering of Israeli people, nor adequately express concern for many other peoples and nations of the world that are currently in the throes of violent conflict.

Speakers don’t “represent an ‘official’ Lausanne position in their statements,” Bennett said. And although officials review scripts in advance, sometimes we “[fail] to review carefully enough in advance the precise wording or tone used by a presenter, or to anticipate how their words may be received by the diversity of the audience they are addressing.”

Bennett concluded:

We have become aware of significant pain and offense experienced at this Congress from those in dispensational theological contexts, those who are Jews, and those engaged in ministries to Jews and/or in Israel. Our Lausanne team, including me, failed to review the wording of the presentation carefully enough in advance, or to anticipate the hurts and misunderstandings it would cause. As your brother in Christ, and on behalf of our Lausanne leadership, I ask for your forgiveness. 

L4 Speaker Ruth Padilla DeBorst Responds

On Sept. 25, DeBorst also released a statement about the uproar. She acknowledged the challenge of having only 15 minutes to address “so many expressions of injustice in our world,” noting, “Perhaps, I should never have accepted the invitation!”

DeBorst wrote, “God hears the cries of all who suffer injustice,” and Christians “weep with all who suffer war the world round.” Because people have different experiences and contexts, she said, Jesus’ followers “can only gain a fuller picture by listening humbly to one another” as we “actively seek justice.” She continued:

In that vein, in my talk on justice I stated that what makes God’s people such are not superficial expressions of religious piety, Christianese” jargon, worship jingles, or colonialist theologies that justify and finance oppression under the guise of some dispensational eschatology. This is not in any way a blanket dismissal of dispensational theology and, even less, of sisters and brothers who suscribe (sic) to that stance. For the pain my statement might have caused, I am sorry. What I am naming is the troubling theological rationale sustained by some people to perpetrate injustice against certain other people.

The professor said she zeroed in on the Middle East conflict, which is nearing the one-year mark, because it’s “a current justice issue…to which we, as Christians, have a particular responsibility.” She wrote:

Truly, the Hamas attack almost a year ago was abhorrent and absolutely reprehensible, and truly people who live in Israel, Jewish, Palestinian and others are being threatened as I write. Their pain is our pain. At the same time, the long standing suffering of Palestinians has been compounded by the attacks on Gaza since October 7 where over 40,000 people have been killed, many of them, children. Additionally, settler attacks have only increased in the West Bank. Their pain is our pain—or it should be. However, far too many evangelicals around the world a-critically “stand with Israel,” and remain oblivious to the suffering Palestinians. This injustice must be named.

RELATED: I Went to Israel Looking for Moral Clarity. Here Is What I Found.

During her speech, DeBorst also addressed wealth inequality, poverty, the gender pay gap, and church sexual abuse. Followers of Jesus must “unmask religious oppression,” she said, discarding ”self-sufficient pride” and ”idolatries that sit at the root of injustice.”

Just Before His 90th Birthday, Chuck Swindoll Retires From Stonebriar To ‘Embrace New Chapter’

Chuck Swindoll
Screengrab via YouTube / @Stonebriar Community Church

Charles (Chuck) Swindoll, founding pastor of Stonebriar Community Church in Frisco, Texas, has announced his retirement from the church. This comes just months after the beloved pastor moved into a founding role at Stonebriar. Swindoll plans to shift fully to his work with Insight for Living.

“I am endlessly grateful for the privilege of serving this church and witnessing the transformative power of God in our lives,” Swindoll shared in a statement.

Chuck Swindoll Retires From Stonebriar After 26 Years at Stonebriar Community Church

Chuck Swindoll shared his “gratitude and bittersweet reflection” as he announced his retirement from preaching ministry at Stonebriar Community Church. “After 26 incredible years as your senior pastor,” he said, “the time has come for me to retire from Stonebriar—and embrace a new chapter in my life.” Jonathan Murphy will continue as the church’s senior pastor.

Swindoll will soon celebrate his 90th birthday. But he’s far from done participating in ministry. “I’ve always believed that age is merely a number; what truly matters is our commitment to fulfilling the divine purpose laid out before us,” said Swindoll. “I want to embrace every day, every challenge, and every opportunity to impact lives, because one never retires from the work of God’s kingdom.”

“I have been told that I carry my years with a certain youthful spirit, and you know what? I believe it,” Swindoll continued. “With this invigorating perspective, I am excited to shift my singular focus to Insight for Living.”

In 1979, Swindoll and his wife, Cynthia, founded Insight for Living as a radio broadcast of his teaching. The organization has since grown into a global ministry via more than 2,100 radio stations and intentional programming to encourage and equip young pastors.

Swindoll has written more than 70 books and plans to continue writing in his more focused role. “At Insight for Living, I’ll be diving into weekly meetings, encouraging passionate young pastors, recording podcasts, and even writing a few books,” Swindoll jokingly said. “Yes, you heard that right—just your average activities for a 90-year-old, right?”

His call to a life in ministry came right after his tour of duty in the U.S. Marine Corps. For more than 55 years, Swindoll has pastored churches in Texas, California, and Massachusetts. The Swindolls plan to continue attending Stonbriar as their church home. “This will always be our church family,” he said. “And we look forward to attending Pastor Jonathan’s sermons each week, cherishing the humor and timeless teaching he brings to our beloved church.”

Swindoll, his wife Cynthia, and his trusted advisors have been prayerfully considering this transition for some time. “This decision was not made lightly. Each moment spent with you has shaped me, taught me, and filled my heart with joy,” he said. “Together, we have built a vibrant community grounded in faith, hope, and love. We have shared countless memories, celebrated milestones, and faced challenges hand in hand.”

“I encourage you to continue living out the values we cherish, to support one another, and to love your neighbors as Christ loves us,” Swindoll said. “I will carry each one of you in my heart as I move forward.”

‘I Did Not See This Coming’—Al Mohler Speaks to Dr. Steven Lawson’s Moral Failure During SBTS Chapel

Steven Lawson Al Mohler
Screengrab via YouTube / @SBTS Live

During a chapel service at Southern Baptist Theological Seminary (SBTS) on Tuesday (Sept. 24), Dr. Albert Mohler offered remarks regarding Dr. Steven Lawson‘s recent removal from leadership. Although Mohler refused to mention Lawson by name, he made it clear who he was speaking about.

Mohler, who is the president of SBTS, told seminary students that felt “a bit of urgency in the need to talk with you for just a bit this morning.”

Mohler then shared that he was having a conversation with a couple of students last Thursday and asked them how they were doing.

RELATED: Dr. Steven Lawson Removed as Lead Pastor of Trinity Bible Church in Dallas Due to ‘Inappropriate Relationship’

“Not particularly well,” they replied, going to explain that they had just heard the news that Lawson had been “removed indefinitely from all ministry activities” in light of an “inappropriate relationship” with a woman.

“And let’s just face it,” Mohler said, “the fall of that house is very great.” Mohler admitted that he too had been struggling with what he had heard.

Mohler Says He Didn’t See Lawson’s Moral Failure Coming

“I did not see this coming,” Mohler said, adding that Lawson, who has preached at SBTS’ chapel and many other events with Mohler, is a “dear friend.”

Mohler repeated, “I didn’t see this coming. Whatever meter someone may have to anticipate this happening, I lack that meter.”

RELATED: ‘Permanently Disqualified’—Dr. Steven Lawson Removed From The Master’s Seminary and Grace Community Church Websites

However, Mohler said that, in retrospect, he could see a pattern that would lead to this outcome, particularly that Lawson spent “an awful lot of time traveling alone and the exposure of being all over the world alone.”

Describing Lawson’s sin as a “catastrophe” and a “plague,” Mohler said that he believes that although it appears more church leaders are failing morally, it is just that the public is more aware of these failures because of “social media and the digital revolution.”

“And so, you know, beware your sins will find you out—well, your sins will be broadcasted to the entire world in a matter of seconds on social media platforms,” he said.

Mohler told the chapel that he doesn’t have a “census of these things, but I have read the New Testament as you have. I do know church history, and I will just tell you, I have no sense that there is an increase in number.”

However, he added, “There is an increase in public damage to the gospel of the Lord Jesus Christ and the ministry of the church—the wounding of little lambs and disrepute upon the gospel.”

RELATED: ‘It Has Been a Difficult Week’—Trinity Bible Church of Dallas Addresses Removal of Lead Pastor Steven Lawson

“I think it’s also absolutely right to respond to this not only with a sense of grief, but frankly, with a sense of outrage,” said Mohler. “Because it’s not that we say this has never happened before. It’s not that we say we can’t imagine that this could happen. It’s because the effect upon the church and the gospel ministry of such a sin and on God’s people so grievous.”

Mohler said that what took place with Lawson is “as grievous as it looks, and honestly it’s almost always worse than it looks.” But he warned against “feeling some kind of moral superiority,” sharing that the “Scripture tells us that we should look at this with, ‘There but by the grace of God go I.'”

Continuing his warning, Mohler said there is “no man at any age, in any situation, is beyond temptation and the risk of falling.”

Mohler then told the seminary students to “look at this and be absolutely horrified.” Also, he said, “look at this, and by the grace and mercy of God, make certain there are protections and policies in your life—which means the avoidance of certain patterns in your life that would expose you to this kind of vulnerability and this kind of temptation and this kind of sin.”

Learnings From Lausanne, Part 3: Courageous Faith

Lausanne
Photo courtesy of Philip Miller

Note from Dr. Ed Stetzer: I’m here in Korea at the Lausanne Global Congress. During and after the congress, I am hosting delegates on ChurchLeaders. Today, we have Phillip Miller, pastor of The Moody Church in Chicago.

Tonight was moving. As the third day of Lausanne 4 drew to a close (you can read my reflections on the first two days here and here), we gathered as a global church from 200+ countries to pray for our persecuted brothers and sisters. As representatives from each of the 50 countries where persecution is the greatest came to the platform, the words “Christ have mercy” rang out in the tongues of the persecuted church. It was a sobering and gripping testimony to the Courageous Faith of God’s people as they endure suffering for the sake of Christ.

Jesus never said following him would be easy. In fact, he prepared us for the opposite, “in this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Following Jesus means taking up our cross daily, and following him no matter the cost (Luke 9:23). Peter writes to the first century persecuted church, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (1 Peter 4:12-13).

In groups, we were asked to share about our experience with suffering and persecution for the sake of Christ. Our discussion circle began as a sister from Madagascar shared of her co-workers who have been kidnapped and haven’t been heard from in months. A brother from India shared about the impact of the recently passed anti-conversion laws that have led to the arrest of pastors he knows. A brother from Nepal shared of the rise of militant groups that have burned the homes of followers of Jesus. A sister from the Philippines shared about several regions where Christians are forced underground for fear of being driven from their homes.

Then it was my turn. I explained the marginalization that Christians are increasingly experiencing in America, and the social disadvantages that come with embracing a Christianity that is often mocked in the public square. I must admit, I felt a bit foolish mentioning those things in the same group with people who had paid so much greater a price to be faithful to the way of Jesus.

We prayed for each other after sharing, and I was struck by their prayers. They prayed for God’s protection and deliverance. They prayed for the gospel to go forth. They prayed that God would give them the strength to endure with faithfulness. They prayed that God would meet them in their suffering. But none of them prayed for the persecution to end.

To a person, they spoke of the good things God is doing in the midst of all their suffering. Churches are uniting. Prayers are fervent. Courage is rising. Hearts are changing. The gospel is going forth. God is on the move. And the gates of Hell are not prevailing.

We have much to learn from the global church when it comes to suffering for the name of Jesus. Their suffering must not be sentimentalized. It is horrendous and evil. Yet they testify that God is their great Redeemer. What is meant for evil, God is redeeming for good. Like the Apostles, our brothers and sisters rejoice in being “counted worthy to suffer dishonor for the name” of Jesus (Acts 5:41).

The global church is helping me to see the abundant resources Christ provides his people in the midst of profound suffering. God is enough, come what may. The courageous faith of the global church inspires me. It makes me hungry for more: a deeper faith, a greater resilience, and a stronger walk with Christ. I suppose that kind of courageous faith can only be forged in the fire. For it is in the fire that we realize we are never alone and discover that God is more than enough.

Eric Geiger: What To Do ‘If You Want Values To Actually Drive Behavior’

Eric Geiger
Image courtesy of Eric Geiger

Eric Geiger is the senior pastor of Mariners Church in Irvine, California. Eric has authored or co-authored several books, including “Designed to Lead: The Church and Leadership Development” and the bestselling church leadership book, “Simple Church: Returning to God’s Process for Making Disciples.” Be sure to keep an eye out for his course, Designed to Lead, which will be on RightNowPastors+.

Eric is also the host of the “Eric Geiger Leadership Podcast,” which, along with the “The Stetzer ChurchLeaders Podcast,” is part of the ChurchLeaders Podcast Network

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Transcript of Interview With Eric Geiger

Eric Geiger on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Eric Geiger on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Sesser Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Eric Geiger. Eric is the senior pastor of Mariners Church in Irvine, California. He’s authored or co-authored several books, including Design to Lead the Church and Leadership Development, and the best selling church leadership book, Simple Church Returning to God’s Process for Making Disciples. Be sure to keep an eye out for his course designed to lead, which will be on right now. Pastors plus.org. Eric is also the host of the Eric Geiger Leadership Podcast, which is a part of the Church Leaders Podcast Network. Be sure to check it out at Church leaders.com/podcast network. And now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology. Okay, Eric, we were.

Ed Stetzer:
I mean, I’m just full disclosure, this is like my home church is Mariners Church, and I’m on staff here. What am I, the scholar in residence and teaching pastor motivational speaker.

Eric Geiger:
I like scholar in residence better. Okay.

Ed Stetzer:
All right, fair enough, fair enough. Okay. Um, so we just had our, what do you call it, the pastor’s retreat, like we did pastor’s retreat, and I, I.

Eric Geiger:
Think, I think, I think this year we might have called it pastors gathering because we didn’t go out of town. Right, right. That’s true. That’s true.

Ed Stetzer:
Yeah. And what? So I posted on the socials, you know, the kids are on the socials. I posted this 2020. You’ve been on the.

Eric Geiger:
Socials for a long time.

Ed Stetzer:
I’ve been on the socials, remember we did all that.

Eric Geiger:
So you, you.

Ed Stetzer:
You and I know each other. You were so.

Eric Geiger:
Early on the socials.

Ed Stetzer:
I know it’s.

Eric Geiger:
Crazy when Twitter, I mean now Twitter is really angry. But back when Twitter was happy people.

Ed Stetzer:
I loved it. Joe Thorne and Steve McCoy got me on Twitter. You remember Chris Martin used to work for us at LifeWay.

Eric Geiger:
You were on Twitter way before.

Ed Stetzer:
Me, 2007, Baby!

Eric Geiger:
2007 I wasn’t on Twitter until like 12. I don’t.

Ed Stetzer:
Even remember. All right, that’s that one. Stay with me. So anyway. But I did post this teaching plan. So again, people are listening to the podcast. They can’t see that in my hand. I have, I don’t know, maybe a 30 or 40 page document. Yep. Uh, a spiral bound notebook that says 2025 Teaching plan. And I posted it on Twitter, Facebook and Instagram and everybody commented, can I see that? What does he do? What is this like? And I thought I thought we’d talk some about strategic planning. I want to get there eventually. I want to go through a little bit about mission, vision, values, things of that sort, because I’ve been pretty transparent in places before that I think you are the best leader I’ve ever led with. We’ve known each other, what, 20 years? This is the third place we’ve worked together Christ Fellowship Miami, LifeWay, and now Mariners Church. And so okay, so when and when I teach leadership, I reference you. And because I use you as an example in some of these things we’re going to talk some about designed to lead. I’m actually the general editor of this curriculum at called Right Now Pastors. Plus you do your course there. It’s not out yet, but when people listen to the podcast.

Ed Stetzer:
But you can go to right now pastors plus.org enter in your name. Your course will be out as part of that. I have a course in that on breaking barriers anyway. So when I when I talk about leadership, strategic planning and more, I think of you as a good example, a model that I’ve seen you do it. And that’s part of why I’m on the team at Mariners Church. But let’s start talking. Go back a little bit further because a couple of concerns, okay? Mariners church is a big church. It’s a monstrously big church. I think some people could tune out of our conversation early on. But so I want to say we’re going to talk about things that are appropriate for a church of 75 and 200 and more. These are not specific to large churches because you’ve done them in different churches of different sizes. So let’s even start with. So how do you try to have a clarity of vision mission values in a church that could be applicable because our audience is pastors and church leaders of all different kinds of sizes. Churches, where does it begin? Tell me about that.

Eric Geiger:
And so you mentioned that we’ll talk about the teaching plan. So the question you’re asking is.

Ed Stetzer:
Who’s going to further back?

Eric Geiger:
Further back? Because this is.

Ed Stetzer:
The strategic plan that you laid out for the year, kind of flows out of the vision, values and mission.

Eric Geiger:
I would say this is a strategic plan for utilizing the teaching wisely, right. But then, you know, I agree that you want to go broader.

Ed Stetzer:
And I have a thing where I want to talk about cycles of strategic planning, preaching, leadership development, next gen development. So we’re going to get to all of that. But I want you to go back to the very beginning. You brought great vision, clarity to everywhere you’ve been. I saw you do it at LifeWay. I saw you do it at Meredith’s church. I saw it from a distance. But at LifeWay, I saw you bring vision. Clarity, right. Talk about that.

Eric Geiger:
I love it. I think clarity is a gift. Clarity is a gift to the people that you serve. It’s a gift to the people that you serve alongside. Because if you don’t, if you don’t offer clarity, there’s so much time that is wasted on asking some of the same questions over and over again. And I’m not against discussion, but at some point you want to offer. Here’s our conclusion on these important matters so that we can execute so that we can shepherd.

Ed Stetzer:
We’ve made some decisions, yes, rather than the paralysis of constantly. We’re unsure about these things.

Eric Geiger:
Right. And just rehashing over and over again. I mean, just a small example of that I think will make sense to pastors and church leaders. If you don’t know what you’re going to do when somebody becomes a Christian at your church, if you don’t know how you’re going to follow up on the person, what you’re going to invite them to next, whether it’s a new Christians class or a one on one mentoring relationship or whatever it is for you. If you don’t have that clarity on that, then when you give a call to people to respond to the gospel, to repent, and you know, whether they fill out a card or walk forward or go to a prayer room, if you don’t know what you’re going to do every time you are rehashing, oh, what do we do? Right? And then and then then when that when you do that, there’s time wasted and lost. Instead of following up on the person so having clarity on I say that’s a small thing, but that’s a really big issue. You know how we’re going to care for someone when they become a Christian. Having clarity on that then frees people up to here’s how we. Here’s how we actually shepherd those people. And then you obviously watch the process. You nurse the process, you you shepherd the process so that you can shepherd the people. So that’s just one example.

Ed Stetzer:
And that would be like a strategic plan level.

Eric Geiger:
I’d say that’s an that’s an operational or execution or it’s a or shepherding issue. So to to go as you the language you use, which I think is wise to go further back, I would go back to the macro view of the church as a whole. So how are how are we going to make disciples? We know that we’re to make disciples. Well, let’s talk about what we believe. You know, our our doctrinal positions that those need clarity. So here at Mariners, we went through a several year process of writing position papers on key on key, um, cultural issues of the day, but also doctrinal positions like on spiritual gifts. You know, because we have we we need to know if we’re going to scale to reach more and more people. Our leaders need to be on the same page on what we believe. So there’s clarity about beliefs. Then there’s clarity about values. That is here’s what’s important here. Here’s how we live around here.

Ed Stetzer:
Here’s what is important here.

Eric Geiger:
Here’s what’s important. Here’s our values. This is what matters to us. That’s different from your beliefs, right? You know, I would say your belief on gender is not the same as we value the exposition of God’s Word, or we value serving the local community as Jesus has served us.

Ed Stetzer:
So one’s a theological position. Another is a value that you seek to actualize.

Eric Geiger:
Agreed. One is a belief, is a doctrinal position. And then values are it’s you could say it’s the soft, the soft skills of here’s how we live around here right now. Some some people debate on if your staff values should be different from your church values. We we actually we have them as the same. You have them same same. So we have a set of values and then clarity on mission. Here’s here’s what we are on the planet to do. Right. So values is how we do it. Mission is here’s what we do. Then there’s clarity on strategy, which is here’s how we execute the mission. So you know, mission values strategy are all really big. And I think you have to be careful. You don’t confuse them. So some would say, hey, we have a mission. It’s to know him and make him known.

Ed Stetzer:
Right. Very common mission statement.

Eric Geiger:
And I think it’s a it’s a beautiful statement, but it’s a bad mission statement.

Ed Stetzer:
What is Mariner’s mission statement?

Eric Geiger:
Inspire people to follow Jesus and fearlessly change the world. Right? The reason I’d say no and make him known is you never know. Actually, maybe it’s a fine mission statement. It’s a bad vision statement. Okay, so and I’ll talk about vision in a moment because you never know if it’s accomplished. Right. You never know if it’s done right. Um, vision is more short term. And you, you want to know that you’ve. So right now we have a vision to launch two new congregations in the next six months. Well, we’ll know six months from now if we’ve. Right. Sure, sure. That’s the vision. Yeah. And we’re able to rally people around. So we view vision as a short term, something we’re running at together as a team. But that vision is informed by our mission, right? Inspire people to follow Jesus and fearlessly change the world, our values and then our strategy. And so our strategy. You know, a long time ago I wrote Simple Church. Yeah, that’s that’s essentially a macro view of how you make disciples having a strategy for making disciples, how to how does all your programs from weekend worship service to small groups or Sunday school classes to volunteer opportunities. How do you pull all of those together so you can actually see disciples made at your church?

Ed Stetzer:
So I want to get down to the strategy. So and that’s because I think part of the strategic plan is the teaching plan. That’s a part of it.

Eric Geiger:
Part of that that’d be a that’d be a sub strategy under that. And I think.

Ed Stetzer:
People want to I mean, that was it was just fascinating how people were responding because I don’t think pastors naturally think this way. Normally some do, but most don’t. Okay. So we talked about the mission. Um, and we would also say too, that there are whole books of written people say this is how vision should be and this is how mission should be, and we’re describing it and defining it in a way that works in this context. And yeah.

Eric Geiger:
Those words get thrown around if you want to use them differently, that’s great. Let me just define how I’m using them. So we have the doctrine that’s about beliefs. I think that’s probably something that us church leaders care about. But maybe an and we should and an organization doesn’t think about it separately, but we think about beliefs or doctrine. Right? Then there’s mission. Here’s what your church is to do. Values, how you do it, how you live, and strategy. Here’s how we’re organized to accomplish the mission. So think about a football coach who says, hey, our mission is to win games. Great. But how are we going to win games? So if a church says, hey, we’re going to make disciples, awesome. That should be the mission of the church. In fact, Jesus gave us the mission. Yeah. So we don’t want to we we want to use his. We want to go with what he we might.

Ed Stetzer:
Put some fancy more language around it fearlessly, whatever it may be, but.

Eric Geiger:
It’s ultimately about making disciples. Okay. But if if we don’t give a strategy on how we make disciples, then we’re like the football coach who says, let’s win, let’s win, but never draws up plays, right? So we need to draw up some plays that we’ve tested that we believe, okay.

Ed Stetzer:
You’re getting a strategy and I want you to get strategy but values. So. Yeah. Um, because a couple of things that right now we’re in the process of redrawing our values at the Talbot School of Theology. Great. Just because it’s good to do that every once in a while, it’s not just because I’m the new leader. Everyone sort of said we need a new set of values that reflects our commitment to the church. It reflects our, you know, our theological space as a, you know, as this thriving evangelical school. Whatever. Okay. So you have values here. We have eight values. Eight values. Would you mind telling us a few of them? Maybe it might be too long, but give us a couple of them.

Eric Geiger:
Yeah. The first one is the word must be central. Okay. Um. Another is think big, act small. Love others as Jesus loved us. Intentional environments inspire courageous decisions. The story of Jesus creates storytellers. Okay.

Ed Stetzer:
So with that one part, I want to talk about the story of Jesus creates storytellers. That’s one of my favorite ones. Um, when I come to staff meeting all staff or pastor staff. Um, you actually and I and I do this some we did it last year and then we’re doing it more this year. You give out awards because what you celebrate, you know, you cultivate, you cultivate. So, so talk to us about how you do that. So the award of the last one you just gave about the story.

Eric Geiger:
Yeah. So each, each um, we have staff, all staff worship and meeting once a month and every month we recognize a person for each value. And so the person who gets the award for the story of Jesus creates storytellers is someone who’s inspiring people to share the gospel or is helping people tell the story of transformation that Jesus has done in their life. So it’s just recognizing the value of storytelling. And when we say storytelling, we’re not only referring to like a cool video, but helping people tell the story of Jesus in their life, you know?

Ed Stetzer:
And then again, when you celebrate, you become so, like, we’re going to one of ours is I we haven’t finalized the wording, so I don’t know what the wording is quite going to be. But, you know, connecting with the global church might be some variant of it. So we’ll give an award to one of our faculty who has helped us connect with a global partner with a global church. And so, so again, so, so those values, I think.

Eric Geiger:
When you celebrate that. So, you know, if it becomes, you know, the world is on our heart or, you know, we’re committed to the global whatever the whatever the language is more important. So many leaders get caught up on the language that, I mean, I think the language should be sticky. Yeah, but.

Ed Stetzer:
By sticky you mean something easy to remember. Yes, easy to replicate.

Eric Geiger:
But but so many leaders, they stop there on value integration. Right. And the sticky language. You’re not hearing me say it’s not important. Make it a sticky. But more important is that you would celebrate it, that you would hold people accountable.

Ed Stetzer:
I have consulted, I don’t do this much anymore. I’ve consulted with hundreds of churches over the years, help them develop values, and I would say one out of ten actually have an ongoing plan to to implement those values and to celebrate those values so that they replicate those values.

Eric Geiger:
Right. So very typical, not just in churches but organizations as well. They pay a consultant, they come in, they identify values. They put them in a slick brochure or put them on a webpage, put them on a poster, and then it gets buried in a file somewhere. You want if you’re going to, if you want. John Carter said, values are really here’s how we live around here. Values are um or he said, cultures, the shared values that drive the organization. It’s the shared values beneath the surface. So if you want values to actually drive behavior, you’ve got to teach them. You’ve got to celebrate them. You have to they should be in your annual review process.

Ed Stetzer:
And so in what I’ve seen of course, with you is all those things, but also the celebration and the monthly staff meeting. So everybody knows the values and there continue to be before people and that makes a distinction. So you get that.

Eric Geiger:
Yeah. So your faculty member who takes some extra time and connects with a student in Korea, or a cohort of students who are studying theology in Korea, and you brag on that faculty member in front of everybody. You you then in that moment are showing this is really important to us. How we treat the global church is really significant.

Ed Stetzer:
Giving away some things there, but I haven’t announced yet. But just just good. But great is a great hypothetical. I just.

Eric Geiger:
Made it up as.

Ed Stetzer:
Hypothetical. I love that, I love that. Okay. So then mission, you know, and then we talked about values and then you start talking about some of the strategies. So when you kind of what are what are some key components for church strategic planning.

Eric Geiger:
Okay. When it comes to strategy I think flock and sheep. Flock of sheep. And I’m speaking to a local church leader. Right. So flock is your macro strategy. It’s like your programming. And then sheep is what happens to that new Christian. What happens to the new guest? What happens to a first time giver. So we we watch our flock strategy here at Mariner’s. We call it the transformational loop. And so it is. It’s based on our mission because mission and strategy.

Ed Stetzer:
And where is the first place you published the Transformational Loop? Do you remember LifeWay? Didn’t we do that there?

Eric Geiger:
Um, Ashley. Transformational. This transformational loop was, you know, everyone uses the word transformation. That’s true. That’s true.

Ed Stetzer:
So it’s not the same thing. We talked about transformational groups or some of the other stuff. You all.

Eric Geiger:
Know the transformational.

Ed Stetzer:
Loop right here live on our conversation. Okay. So tell me about transformational loop. So I know because I’ve seen you talk about it here at Mariner’s. Yeah.

Eric Geiger:
So transformational loop at Mariner’s is actually my predecessor Kenton. He put we’ve updated Shaw.

Ed Stetzer:
Was the former pastor.

Eric Geiger:
Former pastor. He put the transformational loop in place. And so that’s why.

Ed Stetzer:
We can’t say that we did it at life. No, because kid did it.

Eric Geiger:
But he did it after reading Simple Church. Oh, okay. Nice. So it’s so funny. So I, you know, I wasn’t here yet, but but I feel like I was a part of the transformational loop. So what I love about our transformational loop, and I give Kenton credit on this, is it is connected to our mission. So our mission is inspire people to follow Jesus.

Ed Stetzer:
And was that under Kenton that mission as well? So you didn’t change that? Didn’t change the values? You did change.

Eric Geiger:
Some of them. I did change the values. And even Ken told me, man, at some point you need to you need to make these your own.

Ed Stetzer:
Well, that’s what like when I came to Talbot, they were like, we got to update these values. And.

Eric Geiger:
Yeah, I think you have to be.

Ed Stetzer:
Oh, wait a second. I’m trying to remember if the mission update and then the values sort of flow out of that for us. Yeah.

Eric Geiger:
So, um, of all those words I’m using, I think mission and values have to be handled more carefully when you change than strategy.

Ed Stetzer:
The strategy is a little more nimble.

Eric Geiger:
You can you should change strategy more frequently. Mission and values you’re tweaking with DNA. Yeah. And so I agree.

Ed Stetzer:
You’re very important.

Eric Geiger:
You want to do that really wisely.

Ed Stetzer:
And probably slowly if you’re a pastor or church leader.

Eric Geiger:
Yes. And also when you especially on values, you, Jim Collins said that what you’re wanting to do is uncover what’s already there. Right. As opposed to just, you know, go to some church website and, and copy and paste because you’re, you’re basically than trying to be some other culture that you’re not. So when you have values, it’s fine to have some aspirational values. We want to be this. But really the most of your values should be actual values.

Ed Stetzer:
So we actually did listening groups with our faculty. Great. And then we actually came. These are actual values. And they’re a couple of aspirational values we want to work towards. But they have emerged still emerging. That’s why I haven’t given you the language. No that’s beautiful.

Eric Geiger:
And so obviously there’s things you don’t want to celebrate. Yeah. Every culture every culture has organizational dysfunctions.

Ed Stetzer:
One of our key values. Yeah.

Eric Geiger:
But but you raise up the things that that are great.

Ed Stetzer:
That are celebrate. Yeah, yeah. Move, move forward with that. Yeah.

Eric Geiger:
Yeah. So those are our values. But when it comes to strategy, our mission is to inspire people to follow Jesus and fearlessly change the world. You want your strategy to be deeply connected to your mission. Otherwise, you’re executing something that’s not connected to your mission. Right. So inspire people to follow Jesus. Our loop is follow Jesus, grow together. Serve one another, change the world. So our loop begins and ends with our mission. Follow Jesus. We use our weekend services. Grow together. We use rooted in life groups.

Ed Stetzer:
Rooted is a experience. Discipleship course. Discipleship course. Ten weeks, right? Right. I’ve been through it. Part of coming into Mariners. I did that because of being a mariners.

Eric Geiger:
And then serve one another is volunteer opportunities and change the world is what we do in our cities.

Ed Stetzer:
The broader mission.

Eric Geiger:
Local outreach, global outreach. So it’s it’s outreach.

Ed Stetzer:
So those just say the transformation loop one more time. Yeah.

Eric Geiger:
Follow Jesus. Grow together. Serve one another. Change the world. Okay.

Ed Stetzer:
So that then, is an actualization of your mission and your values. But I’d say of.

Eric Geiger:
Your mission, not of the values. Okay. Fair enough. But the values.

Ed Stetzer:
How you do it.

Eric Geiger:
Is the values should impact everything we do. Okay.

Ed Stetzer:
So, so so then that’s where some of the you mentioned like follow Jesus might be related to weekend services. That’s where some of the strategic planning comes in right. Yes. Okay. So where then.

Eric Geiger:
And I would say that’s the flock strategy.

Ed Stetzer:
That’s the flock.

Eric Geiger:
Strategy. And then the sheep strategy is, you know. What are we doing for the new guest? For the person who became a Christian. And. And when I want the freedom to constantly tweak those strategies and add to, you know, so.

Ed Stetzer:
I had a conversation with a reporter at a that I think our church will end up in the global magazine that everyone will know. But since it’s not published yet, I won’t mention it. And and he said he said, well, like, um, I mean, don’t people just get lost in a church that size? Not a person of the Christian faith, but a person, you know, just asking questions or doing a thing on a megachurches. Right. And, and I and I said, well, no, every person is sort of nudged towards. Yes. I mean, intentionally, sometimes overwhelmingly towards something called rooted. So I kind of explained it and he asked some follow up questions. Okay, now that’s where large church so rooted could be. Hundreds of thousands of people come to a rooted on a given time. But every church, a church of 100, should have a strategy of what happens next when someone shows up at the church, right?

Eric Geiger:
I would say A small church that doesn’t have a strategy for what happens, can feel big.

Ed Stetzer:
Doesn’t have a strategy, will feel big.

Eric Geiger:
And a big church if they have strategies for how they care for people, can feel small. Oh, I get it.

Ed Stetzer:
Okay, right.

Eric Geiger:
Makes sense. I want to I want the church to feel small. Right? Right. For as small as small as the is, the person wants it to be. Right? One of the advantages of a of a church that is large and or a church our size is people. And it’s like your own personal life, your greatest strengths or your greatest weaknesses. They’re one of the great strengths of a of a large church is. And somebody who’s life just feels like it fell apart last week and they want to go to church, but they they kind of want to come in an anonymous way. Sure. Um, a very large gathering feels safer for them to come to. Not not not because they feel threatened, but because they just emotionally don’t want to engage.

Ed Stetzer:
Someone shows up at church 100. It’s beyond what I call the anonymity barrier. Everybody knows when you walk into a church at 50 that you’re new. Nobody knows that. Mariners if you’re new. Right.

Eric Geiger:
So it feels safe. So that’s a that’s a great strength for someone whose life is falling apart. Um, someone whose wife just got diagnosed with cancer. Someone who’s having all kinds of drama.

Ed Stetzer:
Dip your toe in.

Eric Geiger:
Dip. I can come, I can hear a message. It’s a great strength, a great weakness of a large church, a great weakness of a church. Our size is that people can stay anonymous, right? And so they can hide.

Ed Stetzer:
So we want them to come heal, but we don’t want them to stay forever and hide.

Eric Geiger:
No. And so we have to because we want to shepherd people. We must have processes that nudge people.

Ed Stetzer:
And is that the sheep strategy? Yes. You’re shepherding people. And so mariners it would be you come to the service which is in itself just has a gravitational pull because it’s a large church. I just spoke to a group of A5K group, whatever. That’s a group of pastors and their churches around that. And I said, you, you have a gravitational pull that if you just don’t do dumb things, still draws people in, but you have to have a strategy to move them totally Into that sense of community. So that’s the sheep strategy. And a church of 200 needs to have a sheep strategy to say, what’s the next step for a person who comes and visits?

Eric Geiger:
I think you I think you do need a sheep strategy, even even at that size church for sure.

Ed Stetzer:
Okay. So then what then are some of the key strategic plans that you would say that? And again, let’s stay on the smaller size of the church because that’s for everybody. But one of them is that guest, that first time guest. Clearly I got to have a strategic plan for that. Yeah. And it could be at a church of a church of 100 people. It could be send them a letter. Somebody call them next week, send them another letter, send them an invite to a special event.

Eric Geiger:
I’d say start exactly with that and then monitor it and say, you know what? Let’s, let’s let’s try this action instead of this action. And you keep tweaking.

Ed Stetzer:
You know, it’s important though, because most I think it’s maybe most it might be hard to say, but a whole lot of pastors don’t think that way. So sometimes when I’m doing a church revitalization seminar and I say I put it on, I put it on a screen, Here’s five ways to contact somebody after they visit some people. It’s the biggest news that they’ve ever seen.

Eric Geiger:
And I think it’s awesome. It’s the biggest news because if they take a picture of that thing of that slide and they go home and do something, it will make an impact. It really does.

Ed Stetzer:
And they see it and they feel it totally.

Eric Geiger:
It’s huge. Like a shower, you know, old school. Yeah.

Ed Stetzer:
That is old school.

Eric Geiger:
Come on man I’ve been I’m a church nerd. I’ve been in the game dude.

Ed Stetzer:
But I’ll shower like, he’s like famous in that space.

Eric Geiger:
Yeah, yeah, but I think he said that only 10% of church leaders are strategic. Okay, so if you if you.

Ed Stetzer:
Are, what does that mean? Hopelessness for the read the 90% or they can adopt some.

Eric Geiger:
I don’t think it is because I think you can get some strategic people around you and you’d say, hey, um, these six people I want us to care for, I just threw out the number six. I think we might have six really strong, intentional processes. So tell me, what are the six?

Ed Stetzer:
Don’t don’t tease me. What are the six intentional processes?

Eric Geiger:
The guest. Okay. The new believer. Yep. Someone who signs up for a group.

Ed Stetzer:
Right? A small group setting.

Eric Geiger:
Yeah. Rooted. Or, you know, some type of next step, right? Someone who signs up to serve. Yeah. Someone who goes on some type of outreach and someone who gives for the first time.

Ed Stetzer:
So those are six kind of strategic plans, I think. And I think the church of 200 could have those things. It might just be like a sheet of paper. It doesn’t have to be a volunteer. Coordinates.

Eric Geiger:
I the reason the reason those six. And I’m sure there’ll be some pastors who say, yeah, but what about this? What about when someone commits to having a devotional? Right. Awesome, right? Sure. Number seven. Um, the reason we have those six currently is those are really critical moments in somebody’s life. Yeah. That’s good. When somebody becomes a believer, when somebody shows up at church, you gotta.

Ed Stetzer:
Know what you’re doing next. We should.

Eric Geiger:
Know. But you say.

Ed Stetzer:
Well, it’s just baptism. But at the same time, my my friend Dan Morgan from years ago, he was with the Lord now. He said that people come to Christ, or adults in particular, have usually had some sort of big life problem, like something has gone wrong in their life. So they need relational stability. They need spiritual stability. They need functional stability. Sometimes they’re struggling with an addiction or something, and if you don’t have any process to help them, you’re going to lose.

Eric Geiger:
Them, man. Jesus compares our rebirth to being born again. You know, our becoming a Christian and being born again. When I was born, a nurse whisked me away, did all kinds of tests, wrapped me in a cloth, a swaddling cloth, swaddling cloth.

Ed Stetzer:
Put you in a manger?

Eric Geiger:
No, but. But cared for me, right? Cared? Cared how I was treated. We have people who are born again in our presence. We should. We should know how we’re going to care for them. You know, and.

Ed Stetzer:
Even if it’s a five bullet points on a sheet of paper. So I would say that a church of 200, let’s say, let’s say a small church of 100, you’re probably a solo pastor, maybe with a part time pastoral team and some volunteers to just say, I want us to do this. When someone comes to Christ, I want us to do this when someone visits our church. That’s strategic level that everyone should have at our level. Probably all six of those things have a staff member or multiple staff members.

Eric Geiger:
So at that church, you have it. I agree with you. You have it on a piece of paper so that so that more people can be involved in.

Ed Stetzer:
Right, right. And a piece of paper that you type into an email and you send it to the volunteers.

Eric Geiger:
And this is going to be hopefully I haven’t put a burden on anybody yet, but I’m about to make a strong statement. Okay.

Ed Stetzer:
The Setzer Church’s podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry today. The Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Eric Geiger:
Because I believe God cares about the people who he saves being shepherded. Yeah, I think one of the reasons that there are lots of churches across our country where nobody meets Jesus is because the leaders don’t know what they would do with people when they met Jesus. They’re just they’re not prepared to care for people, to shepherd people. And and so, yes, you don’t have to have a complex system, but you should know, here’s what we’re going to do when somebody becomes a Christian so that we can disciple the person. We’re not just trying to get someone to sign a card. We want some. We want people to be cared for. Mhm.

Ed Stetzer:
Okay, good. All right. So then we’re talking about those. You had six for example six was a strategic processes. Is that the language you use.

Eric Geiger:
We say um it’s an intentional process for excuse me for sheep. There’s the flock strategy and the sheep strategy.

Ed Stetzer:
And the and then there are six in this case six sheep strategy processes that sort of go from there. Okay. All right. So so then and those all have cycles of planning to them that can be really complicated. So back to where we started. So we go to the pastor’s gathering and we’re talking about a lot.

Eric Geiger:
Of stuff man I know.

Ed Stetzer:
I know.

Eric Geiger:
But I mean we’re covering everything from values to mission.

Ed Stetzer:
In a lot. Well, again.

Eric Geiger:
This is where.

Ed Stetzer:
Guest this is where I’d say with the course that we’re doing with right now pastors. Plus again, it’s right now pastors plus.org. You go through a lot of this stuff.

Eric Geiger:
Actually that one’s about leadership development.

Ed Stetzer:
Yeah. Leadership development which is one of the processes. And then we’ll do future things as well. Okay. So that being said let’s come now to the teaching plan. So this is the thing that kind of lit up my social media when I posted about it. So how does that fit into strategic planning. And again we both have one in our hand. But most people listen to this. They don’t they don’t watch this. So but the teaching plan you have in the summertime, you know, you take some time for your study break, study break. Not everyone can do that. So. But everyone can develop a teaching plan. Why do you think it’s important? What do you do? How do you do it? Tell us about it.

Eric Geiger:
To me, it’s important for three reasons. I thought a lot about why I do it. Because it’s hard to do.

Ed Stetzer:
Yeah, yeah, I was surprised. Like. Like I know what I know the verse and the title that I’m preaching this fall. I mean, fall 2025 and we’re in 2024. Yeah. So you’ve already assigned to me, you know.

Eric Geiger:
The week, the verse, the title and and like a 4 or 5 sentence summary of what we want to accomplish.

Ed Stetzer:
So and you do that to all the teaching pastors kind of lay that out. So we’re slotted in. So I don’t know anybody who. And again it might intimidate people. But I want you to talk about why that level of detail and precision that far ahead. I had a couple people because it kind of blew up on social media. Well, what if the Holy Spirit moves differently? Yeah, I love that question. So talk to us about all that.

Eric Geiger:
Okay. So I got a theological answer to that because I’m going to I’m going to be bothered if I don’t. Okay good. And then I’ll and then I’ll say the benefits. So does does the Holy Spirit have the right to edit this? Absolutely. Full submission to the spirit. What we also believe the Spirit of God exists outside of time. We have a triune God whose eternal father, son, and spirit who’ve been in an eternal relationship with each other forever. And they together as one exist outside of time. Which means, according to my systematic theologian textbooks I’ve read, which I agree with, that God sees this moment with the same vividness and clarity that he sees the moment I’m going to be teaching, or you’re going to be teaching that message a year from now.

Ed Stetzer:
So a year from now.

Eric Geiger:
So he can he sees that moment, though, with the same clarity and vividness, that he sees this moment so he can lead and he can lead us in this moment for that moment because he sees it all. He sees it all equally together. So I think sometimes when someone says, um, it’s unspiritual to prepare as if I have a low view of God. I think they have a low view of God. I have a high view of God that he exists outside of time.

Ed Stetzer:
I can tell you’re I’m.

Eric Geiger:
A little bothered, a little.

Ed Stetzer:
Bothered by that.

Eric Geiger:
A little, get a little.

Ed Stetzer:
And I would say too, if, if a 911 were to happen. There’s ability to adjust or a.

Eric Geiger:
Pandemic, which we adjusted the whole year. Sure.

Ed Stetzer:
Yeah, exactly. So there’s ability to adjust. But why then, this level of clarity and how does it serve the leadership of the church? Well?

Eric Geiger:
Okay. I think it’s best for me. It’s best for our staff and best for our church. One, and I’d say not every leader is how I am. And that’s why I’ve heard I’ve had friends say, man, I could never do it. It wouldn’t work for me. They they feel like they need a little bit of the pressure of the week of. Interesting. I don’t do well with it. Right. I, I, I try to, I try to hack my life to get that pressure out of my life. Mhm. I don’t like I don’t operate, I’m not at my best. If I wake up on Monday with a blank sheet of paper. Okay. I’m, I’m at my best. If I wake up on Monday with a sense of where I’m going with the teaching. So that that’s.

Ed Stetzer:
Part of your remarkably organized individual and this fits that.

Eric Geiger:
But I. And then it even helps me in my sermon prep because I, I know what I’m teaching with clarity. A month out I’m able to see illustrations in real life. You know, something happens in the Olympics. I’m like, oh, that’s going to be an illustration here. Right, right. Because I know what I’m teaching.

Ed Stetzer:
And that is a gift. Because if you know what you’re doing eight weeks from now and you see an illustration, you can tie that in.

Eric Geiger:
You see them all the.

Ed Stetzer:
Time because you will not see them if you don’t know what you’re.

Eric Geiger:
Preaching. You can’t see them. Right. But life offers you tons of illustrations if you know where you’re going. So. But that’s selfish. It’s best for me. But I would do it even if it was just for that, because it lowers the the overwhelm ness of Monday. If I have a sense, right. It’s best for the team. For example, um, when we plan child dedications or baptism weekends or rooted celebration weekends or a weekend where we’re going to promote rooted, our team is able to look at my teaching calendar and say, oh, this is the message where we should put this in.

Ed Stetzer:
And it actually, in some cases there’s little notations of that week that that it is that thing that it’s routed weekend.

Eric Geiger:
Because I’ve already met with the team before I passed this out. And we put some of those things. So I have it in.

Ed Stetzer:
My hand here. And so like, um, EP and IB and GP, what do those mean? Ep is.

Eric Geiger:
Extended prayer.

Ed Stetzer:
So it’s extended prayer that follows the service. Ib I.

Eric Geiger:
Believe it’s where.

Ed Stetzer:
We where we call people to trust in Christ. Faith and GP giving push.

Eric Geiger:
Giving. Push.

Ed Stetzer:
Okay. Fair enough. Okay. Fair enough. I’m bringing it all out. So you have it.

Eric Geiger:
We might need a better acronym. Yeah, but.

Ed Stetzer:
No. That’s important. I think it’s important to bring those things.

Eric Geiger:
Or outreach.

Ed Stetzer:
Weekend. Outreach weekend. So these are all things that are tied in. And your sermons kind of line up with those because people again, the year may intimidate some people. Actually it’s not even a year. I mean, we’re this is 2025, so it’s 18 months out.

Eric Geiger:
It’s 18 months out, but it’s a 12 month plan.

Ed Stetzer:
Yeah, 12 month plan. So but people could do a quarterly plan. You could do a six month plan. So tell me more about benefits because you mentioned the staff benefits.

Eric Geiger:
Oh the staff benefit is they they’re able to align things that they care about to the teaching plan. What would I tell the staff frequently is there’s so much energy that is created from our weekend services. You your ministry will be more fruitful if you attach to energy that’s already created, instead of trying to create something over on the side. So that that means just strategically looking at what your ministry is doing and seeing places to attach to our teaching.

Ed Stetzer:
That makes sense. That gives the staff freedom. And I like dad Fest is on here. Expo. That’s our ministry. Expo. People get involved. Okay. So you plan those things out? Yes. Okay. So you lay this out and it helps the staff. How does this help the congregation? Because they don’t see this.

Eric Geiger:
No, but they see the fruit of it, right? For sure. It helps the congregation because we have a staff that’s more aligned. You have a senior pastor that is healthier, right? Sure. You have a teaching plan that’s been really well thought out of how we’re going to feed you spiritually. There’s a lot of work that goes into how I mean, my wife was a school teacher. You know, the school teacher’s kind of a lesson plan. School teacher have teaching plans. I mean, what if third grade elementary teachers woke up on Monday and decided, what am I going to teach the kids this week? Right. Right. That. No, they they are like there’s objectives and goals that we we we’re accountable for these children to learn these things. Um, so for the sake of our church, I feel it’s a balanced diet. We we you.

Ed Stetzer:
Frame out what you want to do, hit major themes.

Eric Geiger:
So we think about there’s some there’s eight sermon series this next year. Um, and there’s some that are life application. Right.

Ed Stetzer:
So mostly I would say it’s some expository through books of the Bible. Yeah.

Eric Geiger:
There’s three books of the Bible in there. Right. And then and then some theology.

Ed Stetzer:
And we do the on the table, which has become kind of a staple for us is the hard issues in January. Don’t, don’t. Clarity is kindness. Let’s tell what we believe. Put it on the table. Yeah.

Eric Geiger:
We said to be clear. To serve your people well.

Ed Stetzer:
Yeah. Okay. So When you. When I bring a group of students to you and we you come talk to some of my, my cohorts that we do. So they’re going to someone’s asking a question and they’re going to say, well Eric, what would you suggest I do to start to have this level of planning and clarity with my teaching and preaching? Because I’m guessing a 2025 plan that’s done in summer 2024 is not going to be doable for them. Where could I start with this, Eric?

Eric Geiger:
I think what you said is wise. You know, a couple of months out, if would it be fruitful for you to get away once every six months or three times a year for two days and map, you know, further out in terms of your next 2 or 3 series? Would that be would that be helpful? And again, you’re not planning the sermon, right? You’re planning the passage, the topic, and a bit of a here’s this, a summary of what I’m going to pray happens in people’s lives.

Ed Stetzer:
Super. Okay, so maybe last kind of question for a couple of quick things. So what are some common mistakes people make when it comes to their planning processes, their strategic plan, whatever else it may be.

Eric Geiger:
Strategy being disconnected from mission. So you’re having strategic things that that really don’t add any value. You know, um that’s one. Having strategies for the least important things and not the most important things. I mean, a strategy takes time to develop. Have strategy around the the absolute essentials for your ministry, which.

Ed Stetzer:
You say that, but that’s often where people don’t have the strategy. In other words, someone comes to Christ. Let’s just see what happens.

Eric Geiger:
Dude, we literally have strategies in some churches for how to book a room, but not strategies for how to follow up on a new Christian. Mhm. Come on guys. Yeah.

Ed Stetzer:
All right. Uh, last last question. Um, what do you think happens to a pastor and a church leader when they be more strategic and the vision, values, mission and strategy plans. What have you seen happen when that strategy takes a higher level and they begin to function at that level? Because people like we might say 10% do, but when they do, what do you see happen?

Eric Geiger:
So this is where I hope pastors who are thinking, man, I did not get in. I became a pastor of Shepherd people not to.

Ed Stetzer:
And I beg people say that, and I love them when they say because I want them to think that that’s.

Eric Geiger:
So beautiful, right? But if you have effective strategies, you’re freed up to shepherd. Here’s just an illustration from the, um, from the marketplace. And this would be in the micro strategy. Not not a broad strategy, but like very minutia of strategy, but how important it is. So Atul Gawande, he wrote the book. He’s he’s at Harvard. He wrote the book, The Checklist Manifesto. So he would go to doctors and say, I’m telling you, you’ll lower post-surgery infections and and illnesses if you have a checklist. And he said that often they would say, I didn’t get into this for a checklist. So like a pastor saying, I didn’t get into this for a strategy, I know I’m I’m a professional and some would even say I don’t need a checklist. That’s so minutia. I’m I’m a high level.

Ed Stetzer:
High level.

Eric Geiger:
I don’t need that. And he he believed. No, it’s because you operate at a high level that you need that actually have a checklist for the standard things so that your all of your energy could be given towards what you became a doctor for in the first place. So he then it’s either 6 or 7 hospitals that he he tested this for a period of time. He got these hospitals to agree to implement a checklist. And he was right. All post-surgery infections went down. Um, people being healthier. All of the all of the all of the things that he thought would happen. His hypothesis turned to be true. And doctors found out. Wow. Actually, having a micro strategy allow frees me up to do what I’m supposed to be doing. So that’s what I would say to to pastors. I’m glad you didn’t get into this for the strategy. I’m glad you’re into this for the shepherding, but having some strategies will help. Will free you up and your team and your people. Because I’m believing that you believe that every believer in your church is a priest. Royal priesthood, every every believer in your church has a gift you want them to be freed up to to serve too. So having strategies actually helps liberate people for shepherding.

Ed Stetzer:
Eric Geiger, looking forward to the course you’re doing is designed to lead. Yes. You use that title, right?

Eric Geiger:
It’s a book that Kevin Peck and I wrote. Yeah.

Ed Stetzer:
And it’ll be at uh, at right now. Pastors.org and people can get information beforehand as well. Thanks for taking the time. Absolutely man. The podcast thanks for having me.

Daniel Yang:
You’ve been hearing from Eric Geiger. Be sure to check out his course design and lead on right now. Pastors plus.org. You can learn more about Eric at Eric geiger.com and find his podcast at Church leaders.com/podcast Network. And thanks again for listening to the Stetzer Church Leaders Podcast. You can find more interviews, as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found the conversation helpful today, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Eric Geiger 

-How do you try to have a clarity of vision, mission, and values in a church, no matter its size?

-What are some key components for church strategic planning?

-Why do you think it is important to develop a teaching plan? How do you go about developing one?

-What are some common mistakes people make when it comes to their planning processes?

Key Quotes From Eric Geiger 

“I think clarity is a gift. Clarity is a gift to the people that you serve. It’s a gift to the people that you serve alongside. Because if you don’t offer clarity, there’s so much time that is wasted on asking some of the same questions over and over again.”

“If we’re going to scale to reach more and more people, our leaders need to be on the same page on what we believe.”

“Some people debate if your staff values should be different from your church values. We actually have them as the same.”

“Mission, values, strategy are all really big. And I think you have to be careful you don’t confuse them.”

“If we don’t give a strategy on how we make disciples, then we’re like the football coach who says, ‘Let’s win, let’s win,’ but never draws up plays.”

“We have an all staff worship and meeting once a month and every month we recognize a person for each value [that we have at Mariners].”

“Sticky language—you’re not hearing me say it’s not important…But more important is that you would celebrate it, that you would hold people accountable.”

“If you want values to actually drive behavior, you’ve got to teach them. You’ve got to celebrate them. They should be in your annual review process.” 

“When it comes to strategy, I think flock and sheep, flock and sheep. And I’m speaking to a local church leader. So flock is your macro strategy. It’s like your programming. And then sheep is what happens to that new Christian. What happens to the new guest? What happens to a first-time giver?”

“Of all those words I’m using, I think mission and values have to be handled more carefully when you change [them] than strategy. You should change strategy more frequently. Mission and values, you’re tweaking with DNA. You want to do that really wisely.”

“You want your strategy to be deeply connected to your mission. Otherwise, you’re executing something that’s not connected to your mission.” 

Church Property Conference Offers Congregations More Than Prayer To Keep Their Buildings

church property conference
(Image by Gerd Altmann/Pixabay/Creative Commons)

(RNS) — As many as 100,000 church-owned buildings are expected to be sold or repurposed by 2030, according to an analysis in a new book, “Gone for Good? Negotiating the Coming Wave of Church Property Transition.” Though Sunday attendance has recovered in part from COVID-19 restrictions, a decades-long decline has continued to take its toll, and the squeeze on churches has only gotten tighter in the post-pandemic economy, according to fall 2023 data from the Hartford Institute for Religion Research.

As a result, congregations face hard choices about what to do with large sacred structures that are underutilized, costly to keep up and suffering from deferred maintenance.

“Everything keeps getting more expensive, but we have fewer people in the congregation to pay for it,” said Jainine Gambaro, a member of Franklin Reformed Church in Nutley, New Jersey. “We keep going by the grace of God, but it’s an issue.”

Gambaro was one of some 100 church leaders and congregants who gathered online and in person Friday and Saturday (Sept. 20-21) to hear from a lineup of real estate experts about how to reimagine a new future for church buildings. The Future of Church Property conference, organized by Princeton Theological Seminary, focused on turning community needs into grants, partnerships with developers and new business-driven income streams.

Thanks to the federal Inflation Reduction Act, lots of new dollars are available for renovations, said Lindsay Baker, CEO of the International Living Future Institute, an advocacy group for making buildings healthier, greener and more affordable. “There is a lot of money for you all right now, and that’s not always the case, so that’s exciting,” said Baker.

Congregations were urged to consider social enterprise, a term for using business principles to address social problems while generating revenue. Attendees heard about congregations that had escaped financial dire straits and galvanized new ministry momentum by leasing space to the public for community and commercial use.

Sunset Ridge Church of Christ in San Antonio leases a former “junk room” to NYX Wellness, which painted walls and began offering yoga classes. It now brings in $650 per month for the church. Sunset Ridge’s commercial-quality kitchen is now used by entrepreneurs to prepare food for retail sale, for another $400 per user per month. A coworking space brings together remote workers on a membership model: Each user pays $75 per month for unlimited access.

Getting the congregation on board for these innovations involved many “coffee chats” with the congregation, in which pastoral leaders listened to fears and answered questions, according to Jess Lowry, executive director and pastoral leader of the Sunset Ridge Collective, which coordinates the church’s social enterprises.

“That time we invested ended up really helping people get ownership and understand,” Lowry said. “Even if they weren’t moved to participate in some part of the particular mission, they at least felt safe and comfortable that they weren’t just losing their church.”

The assembled church leaders were directed to resources such as the Good Futures Accelerator course from Rooted Good for other ideas on how to forward their missions while raising revenue.

Churches with land or buildings that can be developed into housing have huge opportunities in the current housing crisis, according to Nina Janopaul, president of Virginia Episcopal Real Estate Partners. She pointed to Arlington Presbyterian Church, across the Potomac River from Washington, which built 173 affordable housing units, working with a nonprofit developer who pieced together $71 million in direct funding and tax breaks for the project from multiple sources.

The project not only allowed the congregation to keep a presence at its location, Janopaul said, but it also spawned new energy for the congregation as it has mobilized to reach out to its new community and serve its needs.

Mark Robinson May No Longer Be the Headliner. But NC Evangelicals Still Back Him.

Mark Robinson
Lt. Gov. Mark Robinson, R-NC., speaks during the Republican National Convention, Monday, July 15, 2024, in Milwaukee. (AP Photo/Charles Rex Arbogast)

HENDERSON, N.C. (RNS) — He was the star attraction two years ago, the keynoter introduced as “North Carolina’s next governor,” the perfect messenger to encourage church leaders to run for office and govern on biblical principles.

This year his name wasn’t even mentioned.

At an American Renewal Project luncheon in a meeting room of Clearview Baptist Church on Tuesday (Sept. 24), Lt. Gov. Mark Robinson, who is running for the state’s highest office, was nowhere to be seen. Some 200 church leaders who gathered for a boxed lunch of Chick-fil-A chicken sandwiches heard instead from a former governor, the political commentator and Baptist minister Mike Huckabee.

Mired in scandal after a set of disturbing comments he allegedly made on a porn site, Robinson, the North Carolina Republican gubernatorial nominee, is now talked about only in hushed tones.

But that doesn’t mean he has lost support from his chief promoters and allies: white evangelical church leaders and Republican party loyalists.

Jane and Dwight Frazier pray at an American Renewal Project pastor luncheon in Henderson, N.C., Sept. 24, 2024. (RNS photo/Yonat Shimron)

“I do not know what’s true and what’s not true,” said Dwight Frazier, a church member at Central Baptist Church in Henderson who attended the luncheon. “Everybody has something that’s wrong in their past and does some things they wouldn’t be proud of. I think he loves the Lord and I think he’s trying to do the right thing. He’s still a good man, in my opinion.”

Last week, CNN published a damning report alleging that Robinson had posted regularly from 2008-2012 at a porn site called Nude Africa. In those posts he called himself a “Black NAZI,” praised Hitler’s book “Mein Kampf” and wrote “(s)lavery is not bad. Some people need to be slaves.” The sexual fantasies he posted were so salacious CNN wouldn’t publish some of them.

Robinson denied he made the comments and has insisted on staying in the race, but most of his senior campaign staff members have resigned. The Republican Governors Association took down its pro-Robinson ads.

A fiery speaker, Robinson has spent years cultivating Black and white evangelical church members with a message that aligns closely with their conservative values. Since first winning office as lieutenant governor in 2020, he has defined himself as a culture warrior, decrying “transgenderism and homosexuality” as “filth,” calling for eliminating the state Board of Education and opposing abortion (though he acknowledged that he and his then future wife terminated a pregnancy in 1989).

The American Renewal Project’s founder and leader, David Lane, a Dallas political operative, maintained this week that Robinson was a “brilliant” choice to lead the group’s push to get more evangelicals running for office.

Attendees lay hands on and pray for North Carolina Lt. Gov. Mark Robinson, center, during an American Renewal Project pastor luncheon on Oct. 31, 2022, in Jamestown, N.C. (RNS photo/Yonat Shimron)

Of the 19 pastor luncheons the organization held in 2022, eight were in North Carolina. Robinson was the headline speaker at all the North Carolina events, during which pastors and church leaders laid hands on his back and prayed for him. Robinson was also a headliner in 2021 and 2023, but this year he decided not to participate in the project’s events.

Why Small Church Pastors Can Drive a Revival of Discipleship

small church pastors
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“I don’t have time or the skills to create the kind of church the big boys can create,” the pastor said as he shook his head. “I kind of dread the conversation when other pastors ask, ‘What size is your church?’”

I frequently talk with other small church pastors like this one. After 21 years of serving at a small church myself, I believe that guys like me need to stop longing to build a celebrity pastor platform and realize what they’re holding: one of the keys to the future of the American church.

Church growth strategies have been tough on small church pastors. They often focus on scaling systems, producing high-quality content, and creating large worship experiences that can’t be rivaled.

But a small church pastor is uniquely positioned to drive a revival of discipleship in ways that larger churches and celebrity pastors simply cannot replicate.

Why? Because discipleship requires some things that don’t scale well.

1. Discipleship Requires Proximity

A few years ago, I heard a friend say at a pastor’s conference, “The dominant mental model of discipleship in the American church is a man in a spacesuit. We think discipleship is like getting people into a self-contained environment that protects them from a hostile world.”

That’s true—and it’s not working well! Our churches have become collections of people in spacesuits! We waddle in, wave at the other people in their self-contained environment, sing a few songs, hear a message, and then waddle back to our cars…still disconnected.

But the New Testament mental model of discipleship is a baby born into a family. Proximity matters! Jesus didn’t just send a letter or create a weekly conference call to make disciples. He lived with his disciples, walked with them, ate with them, and shared in their lives.

For real discipleship to happen, there must be proximity—consistent, close relationships where faith is not just taught but caught. 

Why is this significant?

Because small church pastors have the distinct advantage of being near their people. You’re not a distant figure on a screen; you’re someone they can touch, talk to, and lean on. The kind of relationship you can cultivate in a smaller congregation mirrors the relational depth Jesus modeled.

2. Discipleship Requires Accountability

I recently sat in my car and had a hard conversation with a young man about his moral habits. A few days earlier, I asked similar tough questions to a middle-aged man. This kind of accountability often slips through the cracks when churches are primarily about consuming Christian content. 

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