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How to Unleash Small Group Worship

small group worship
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Although everyone would agree worship is an essential part of our spiritual life, many leaders wrestle with how to incorporate it into their group time without it feeling forced or awkward. One of the ways you can “break the ice” is to help your small group members expand their understanding of what small group worship can look like beyond the church service. For example, being still before God and listening for His voice, reflecting on Psalms, thanksgiving, giving something up for a fast/Lent and remembering Jesus’ sacrifice for us, etc.

In other words, don’t try to replicate a weekend worship service in your small group worship. Rather, discover ways the people you circle up with can worship together that fits your group’s unique dynamic and personality. Gradually introduce new forms of worship by offering a few suggestions from the list below and getting a sense as to which one your small group resonates with the most.

How to Unleash Small Group Worship

  1. Invite your small group members to think of something that feels ordinary in their daily lives, but for which they are grateful, e.g. a roof over their head, more than one meal a day, etc. Then have each person express their thanks for that thing within the group. After everyone shares, let your small group know you just had a time of worship by humbling yourselves before God and giving thanks (Psalm 69:30).
  1. Ask your small group to reflect on the Names of God found in Scripture, and share the ones that stand out as the most significant for them. Simply google “list of names of God in the Bible” if you’d like to give them a list to jump-start their thinking.
  1. Play worship music and ponder the lyrics. Choose a song or two that is especially meaningful to you, and as you play it, have your group simply listen intently to the lyrics and reflect upon God’s goodness. Afterwards, invite them to share a word or thought that struck them while listening that was inspirational. Be the first to share and watch how the Lord uses this to help people express worshipful thanksgiving.
  1. Read a Gospel account of Jesus’ death and resurrection and invite your small group to reflect on God’s love for each of them and the world (John 3:16-17). Expand on this time by celebrating communion together (1 Corinthians 11:23-26).
  1. Read through Psalms 23, 63 or 64 and then invite people to share what was personally significant to them.

Is Live-Streaming Church Services Always a Good Idea?

live-streaming church services
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I’ve always been a big advocate for live-streaming church services. Certainly, I’d rather people come in person and experience worship personally. But there are also times when people can’t attend, are too far away, or are curious and want to check you out online before they show up. So, for whatever reason, if they can’t come, I’d still like them to engage in the experience of your service online.

However, there are times when live-streaming church services isn’t a good idea. In fact, I’ve seen a few live-streamed services that made me cringe.

Is Live-Streaming Church Services Always a Good Idea?

So, as a reminder, here are a few times when I’d recommend you keep things local and not go online:

1) When for whatever reason, the pastor is sharing personal comments designed for the church family only. There are plenty of times when the pastor wants to address a personal, congregational issue, or a prayer time when a member or family might be embarrassed if people outside the church knew the situation. It may be a congregational vote, or other governance issue such as merging with another church. Whatever the circumstance, when it’s a service where you’re taking care of “family business,” I would probably turn off the live-stream and keep it local. (Or better yet, put a previous service on the live-stream.

Short Christmas Plays for Church: 5 Free Printable Children’s Programs

short Christmas plays for church
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Do you need short Christmas plays for church? Then browse these free printable Christmas programs for children. Download the one that’s right for your church or children’s ministry.

Yes, you can buy excellent Christmas programs online. But many churches want to create something more original. So read on for festive, Bible-based options!

5 Short Christmas Plays for Church

1. The Birth of Jesus 

This traditional Christmas play script is easy to use and simple for small churches to perform. It mixes classic Christmas carols and light narration. The pageant works with a cast of preschoolers as well as a children’s church with ages 2 through 10. A narrator (or team of narrators) does all the speaking. This program is a simple, meaningful way to celebrate the Christmas story.

2. Christmas Hope

This is another great Christmas option, especially for smaller churches. It mixes a traditional manger scene with modern-day family life. Only a handful of actors fill the cast, but each has substantial speaking parts. Add more Scripture readings to accommodate more participants. For a full-length Christmas pageant, you can pair this simple script with a choir.

3. A Super Christmas

This modern, funny Christmas play script is perfect for older kids and youth. Some famous superheroes discover that while Baby Jesus came to save the world, he won’t be stealing their jobs! At our 5 p.m. Family Christmas Eve Worship, a cast of teens and adults performed this in lieu of a sermon. It’s a creative alternative to the more traditional Christmas pageants listed above.

4. The 12 Symbols of Christmas

This program script is based on our free “12 Symbols of Christmas” book. The scene features a family decorating their home for Christmas. As they add items, they discuss each one’s meaning and how it leads to Jesus. Think of this as a Christmas object lesson turned into a full performance. It features a traditional set, and church members will enjoy the Christmas story from a new perspective.

Christian Leaders React to Donald Trump Winning the Presidential Election

Donald Trump
Screengrab via YouTube / FOX 13 Seattle

Former President Donald Trump has won the 2024 presidential election and will become the 47th President of the United States. Trump is only the second president in United States history to be elected to office in non-consecutive terms. The first to do so was Grover Cleveland in 1884 and 1892.

“We’re going to help our country heal,” Trump said during his victory speech at his election headquarters in West Palm Beach, Florida.

After thanking his wife, Melania, his family, those that ran his campaign, and his supporters in the room, Trump expressed his belief that God is the reason he is alive and was able to secure the election victory.

“We’re going to make our country better than it ever has been,” Trump said. “Many people have told me that God spared my life for a reason, and that reason was to save our country and to restore America to greatness. And now we are going to fulfill that mission together.”

RELATED: Paula White Interviews Donald Trump on His Faith at Inaugural Summit Attended by Jack Graham, Mark Driscoll and Sean Feucht

“Just as I did in my first term, I will govern by a simple model: promises made, promises kept. We’re going to keep our promises,” Trump added. “Nothing will stop me from keeping my word to you, the people.”

“It’s time to put the divisions of the past four years behind us. It’s time to unite,” Trump said. “Success is going to bring us together, and we are going to start by all putting America first.”

Vice President-Elect J.D. Vance thanked Trump for allowing him to be a part of such an “incredible journey.” Vance said, “I thank you for the trust that you placed in me, and I think that we just witnessed the greatest political comeback in the history of the United States of America.”

“Under President Trump’s leadership, we’re never going to stop fighting for you, for your dreams, for the future of your children,” Vance continued. “And after the greatest political comeback in American history, we’re going to lead the greatest economic comeback in American history under Donald Trump’s leadership.”

Following Trump’s speech, at around 3 a.m. Wednesday (Nov. 6), a group of supporters worshiped God by singing “How Great Thou Art.”

Later that day, Vice President Kamala Harris called Trump to concede and congratulated him on winning the election. Harris gave her concession speech at Howard University in Washington, D.C., later that afternoon.

Israeli Prime Minister Benjamin Netanyahu congratulated Trump on social media. “Dear Donald and Melania Trump,” he wrote. “Congratulations on history’s greatest comeback!”

FL Man Faces up to 10 Years in Prison, Accused of Stealing Nearly $200,000 From KY Church

John David Boggs
Photo from the Collier County Sheriff's Office

John David Boggs (50) was arrested for allegedly stealing nearly $200,000 from a church in Hodgenville, Kentucky. He received $194,791.90 from a LaRue County church back in 2023 in exchange for replacing the building’s roof.

The work was never done.

John David Boggs Is Accused of Stealing Nearly $200,000 From KY Church

A LaRue County church contracted with John David Boggs to replace the roof of the church. Boggs received nearly $200,000 for the agreed-upon work but has failed to start or complete any of the roof work.

Boggs now faces five to 10 years in prison, according to The LaRue County Herald News.

Hodgenville Police Department (HPD) received a complaint on Oct. 28 from a local church, citing a substantial theft. According to the arrest statement, the church stated it “provided John David Boggs with $194,791.90 to replace the roof of their building in April/May of 2023.”

“Mr. Boggs failed to start the work,” the complaint stated. Church leadership listed “multiple attempts to get him to complete the job,” but each of these attempts “failed” to get any significant response or work from Boggs.

The police department continued to keep the local public updated.

“HBD is no longer searching for John David Boggs of Sheperdsville. Mr. Boggs was taken into custody in Florida earlier today,” the department said in a statement.

RELATED: Church Secretary Convicted of Embezzling at Least $670,000, Faces up to 280 Years in Prison

“Thank you to KSP Post 4 for getting the information on this case into the system quickly and to the CCSO for their quick response as well,” HPD said. “Without good relationships and resources, we couldn’t do what we do!” explained HPD.

‘I’m Going To Choose Empathy’—Ben Houston and Carl Lentz Discuss Life After Hillsong

Ben Houston Carl Lentz
Screengrab via YouTube / @The BSide

Ben Houston, son of Hillsong Church founder Brian Houston, recently joined Carl Lentz on his “Lights On” show to discuss their time at Hillsong, the fallout of their departures from the church, mental health, and navigating a way forward. 

Houston and Lentz first became friends while attending Hillsong College. Lentz went on to found Hillsong’s New York congregation in 2010, and Houston founded Hillsong Los Angeles in 2014. Neither Houston nor Lentz is still a part of Hillsong Church. 

For Lentz’s part, his tenure at the church ended in 2020 amid scandal—one of the first in a wave of major scandals that has plagued the church in recent years. 

Throughout the conversation, the two described the mixed emotions they feel when they think about their former church. 

“I think it’s hard right now in this season to talk about certain aspects, because I think of 40 years of Hillsong Church,” Houston said. “I think about the best of the best. It has been my entire life, and I am so grateful to God to be a part of what we were a part of and just to see what God did. It was unbelievable.”

“But we talk now,” he continued, “after a couple of years, a few years, of turmoil and all this, and it just makes me sad on one hand…because it’s so easy to get caught up in certain aspects of things and lose sight of all of the good.” 

While Houston clarified that he is not seeking to “belittle anything of where someone was hurt or where someone was betrayed or let down,” he said that when it comes to his time at Hillsong, he “wouldn’t change anything.” 

Similarly, Lentz said that he wants to remember his time at Hillsong for “the whole body of work that we were a part of” rather than the pain of his public scandal. 

“I don’t want to get trapped as a prisoner in the moment of that crisis,” Lentz said. “Doesn’t mean that you minimize the pain. It just means that we’re human beings.” 

RELATED: Former Hillsong Pastor Brian Houston Plans To Start a New Church in 2024

“When people ask me about Hillsong Church, they want me to rip it to shreds. And I’m like, ‘I can’t do it, man. I hate to break it to you; it’s really not that special,” Lentz said. “What happened to start it wasn’t that special; God breathed on it. And how that last chapter ended—not that special.”

Chris Adams: Pastors Have a Role ‘Nobody Else Can Fill’ When It Comes to Helping People’s Mental Health

Chris Adams
Source: ChurchLeaders

Rev. Dr. Chris Adams is a professor, a chaplain, and executive director of the Mental Health and the Church Initiative at Rosemead Graduate School of Psychology at Biola University. He is also executive director of the Flourishing in Ministry project, which puts the spotlight on the wellbeing of clergy and their loved ones.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Chris Adams

Chris Adams on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Chris Adams on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of today. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Doctor Chris Adams. Chris is a professor, chaplain and executive director of the Mental Health and the Church Initiative at Rosemead Graduate School of Psychology at Biola University. He’s also executive director of the Flourishing and Ministry Project, which puts the spotlight on the well-being of clergy and their loved ones. If you enjoy our interviews, be sure to follow and like us on Apple Podcasts. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
So, Chris, at the time of this recording, we just had like breakfast a couple days ago and and I was super fascinated by some of the questions from this leader from the global South. Yes. And and, you know, honor, shame culture. But just seeing the need for how Christians can step into this mental health space in a place where in this country that’s just not something that people talk about. But Christians know the world is broken. Nobody gets through an unbroken world without some brokenness. And so then we think about where mental health fits in. So this is I mean, you’re leading this this project here, this really significant project called Flourishing in Ministry. It’s flourishing in ministry for people who are interested. So there is a bit of a sense where some people would say, well, just go to if you go to a doctor, you know, to get your your blood pressure checked, you know, just don’t put it. You can go to a doctor who’s an atheist or other religion. Right. So is there like a Christian view of mental health that’s different than a secular view of mental health? And if so, why does that matter?

Chris Adams:
Yeah, I certainly would hope so. In fact, the American Psychiatric Association just recently came out with a study that something it was over 70% of of people in North America go to a faith leader first for mental health kinds of concerns. And so for for church people. We know that they trust their pastor and they’re going to go to them first. And and that’s a wonderful thing because pastors have the credibility and the trust. And so these are certainly issues that are coming up all the time in congregations and churches in the global South. They don’t have the the resources and mental health delivery system like we do here in the US. But our, our hope in a place like Rosemead School of Psychology is that we’re integrating psychology in a theologically directed way. In other words, we we start with a theological worldview and assumptions and are critically thinking about psychological theories. We don’t adopt any of them wholesale, of course, and really think about what’s helpful to help us understand what it means to be human, what’s consistent with biblical truth and theological assumptions, and what isn’t. And how do we help people live into holiness and wholeness in a way that is fundamentally a part of their Christian discipleship?

Ed Stetzer:
Yeah. And it’s probably weird to people, but I got to take like 10s to explain. At a university, there are different schools. I lead the Talbot School of Theology at Biola University. Chris is in the Rosemead School of Psychology. It’s very well respected. I’m just I saw I just think my daughter’s a psychology major in their program going to Biola, and I read a thing recently. It’s one of the top psychology programs in the country. But it’s a little weird. Like how why is the School of Psychology doing a flourishing in ministry coaching? Well, one of the things that’s really great about Biola is everybody is ultimately deeply integrated in a biblical worldview and a very driven by serving the church. So they have this flourishing and ministry opportunities, coaching, all that sort of stuff. I’ll talk more about that a little bit later on. But just to give a little context, it might be a little strange to people. So I’m going to be asking all these pastor questions to you because our audience is pastors and churches, church leaders you’ve already mentioned. I’ve often said that in a mental health crisis, Pastors and police officers are almost always one of the two. First responders, depending how severe the crisis is and often have very little training in what to do. So. So when we think of we’re going to talk some about their own mental health in this. Yes. And we’ll kind of walk through that as well. But but what is it. What’s the challenge of walking through when the pastor is that caregiver? What’s some early advice when that pastor or church leader, he or she gets somebody calls up and says, this is I’m in a crisis. What do I do? What’s your advice?

Chris Adams:
Yeah, absolutely. Well, and you’re absolutely right. I mean, pastors are first responders. They don’t often get included in that group of folks. And and I always like to say to, to pastors, I don’t think they get nearly enough credit for the preventative mental health work that they’re doing just by doing what they do and having a congregation in which people participate, they’re doing an enormous amount of preventative mental health work that keeps people from getting into crisis in the first place. But but in those crises, I think the important thing is to to remember your scope of practice, if you will. So to not try to enter into treatment of particularly severe, complex mental health issues when that’s not your training. On the other hand, to not underestimate the importance of your role as a shepherd, as a caregiver, even when people do need specialized mental health treatment or even psychiatric hospitalization. The pastors still have a very important role that nobody else can fill in the lives of people is really. Nobody else is relating to the whole person the way that pastors do. We need other helping professions. They’re certainly important and helpful, but nobody else is engaged in all of life, from birth to death and at birthday parties and funerals and worship services and picnics and Little League games and everything else. The way pastors are no other helping professional has access to people’s lives in that way. So to to kind of find that balance between not trying to do more than, than you’re qualified to do, but at the same time not, um, not abdicating the importance of the role that you have in people’s lives, even when we are referring them and collaborating with other specialists of various kinds.

Ed Stetzer:
Yeah. I want to I want to press in a little bit on that, because I want to say that as someone who deeply values and has valued the work of Christian, uh, you know, therapy opportunities, counselors, counseling and more. Um, sometimes you give us a little bit of a mixed message. And, and so I recently had Jim and Heather sells on the podcast. We’ll link to it. Yeah. Talking about Beyond the Clinical Hour. And part of their thing is, I think, a, a pushback to some of the idea that what we kind of maybe heard, I don’t know, I’ve been a pastor since 1988, and when I first heard is pastors, you need to refer more. And so we we referred more. And I will tell you that in some ways, as a pastor, I mean, walking with people through difficult seasons is a hard. Time consuming thing. And so we’ve got to get out of that business and we’ve got to partner with the professionals. So we did that. And then there’s sort of the message now, like beyond the clinical, our part of our conversation here is no, we actually need to be more than just a referrers. You know, the Bible tells us to carry one another’s burdens. And so I think most pastors want their church to be a friendly church.

Ed Stetzer:
Okay. That’s great. Maybe they want their church to be a caring church. That’s good too. Absolutely. But to be a caring church where we bear one another’s burdens is a different level. So it’s so I don’t want to. Part of the I get concerned about the pendulum swing that I’ve seen just in my 30 years in ministry. That’s that’s there. So where is that right spot? Where okay, so you said complex issues, right. So but how do I know when something’s a spiritual struggle versus a mental illness. I, you my my what did you call it? My my scope of my practice. Scope of practice? I’m not an expert to spot that. I mean, I can spot certain things, we can. We can all sometimes see what you know, what we might have called bipolar disorder. Looks like we’ve all seen different expressions of that, but sometimes we just don’t know. And so we should get more training. And that’s why we have places like Talbot School of Theology and Rosemead and lots of our other wonderful partners out there. So so you hear my you hear my concern, maybe even my frustration. So how do we do that?

Chris Adams:
Well, yeah. And and I share your concern too. I’m ordained and have been in pastoral roles and university chaplaincy roles as well. And, uh, share that concern, in part because not all therapists are created equal. And so we need to use discernment in terms of who we refer to. And, and, you know, having some kind of relationship, which is challenging given all the demands on the time of pastors. But knowing the folks you’re referring to and knowing their own theological competencies and so forth can be really helpful in being able to trust that referral. But it really is a both and in my experience, that we don’t want to refer. And then the pastor’s out. Um, because again, when when the church is at its best, it’s inherently therapeutic. It’s more than that. But when a church is at its best and someone’s involved in a church that does things in people’s lives that I’m not sure even the best of therapists can can do on their own with just therapy. We really need the life and community. And that’s certainly been underscored during and after the pandemic that what what people need is connection and belonging. And the church provides that and, and provides an opportunity for people to learn the practices that that research is quote unquote, discovering help human beings to flourish. And many, if not most of those are actually ancient Christian spiritual practices. So they’re not really new to the Christian faith. They’ve been a part of the church for for centuries.

Ed Stetzer:
Yeah. And I think the, you know, the kind of balance, you know, pastor says helper, it’s a helping profession and it’s a broken world. And, you know, again, a church with without broken people is a broken church. I mean, that’s not everyone has to be shiny and happy, but a church without broken people is a broken church. We need that. Yes. But I think in some ways it gave pastors. I mean, I don’t I don’t want to say this in the sense that there was some bad motive, but it did give them an opportunity to just say, hey, just let’s let me not worry about this. You take care of this and then. But that’s we need a community of care that includes pastors, key leaders in the church and mental health professionals where appropriate. And I would say best done with Christian mental health professionals as well, who share a common worldview. So I guess then a big part of what you’re doing in this, in this initiative, it’s again, it’s flourishing in ministry. Now you hear that? Like, right. It’s like so it’s not directly aimed at those individual church members though. It has a relationship. We’ll get to that. But is for ministry leaders, for pastors and church leaders. So if you don’t mind, tell us a little bit. I mean, again, because of the part of it is the helping profession. You feel that as well. So what about the wellbeing of church leaders? Um, how did that get your concern? And then tell us about the research. Just just walk with us through where flourishing ministry comes from.

Chris Adams:
And and one concept, by the way, I’ll just mention, um, that I encourage pastors to think about is helping to create a web of care around a given person. Oh, I like that web of care that includes them. Um, and they’re in a unique position to sort of help facilitate that web and may include physician therapists, psychiatrists, social worker, but also includes Sunday school teacher, choir director. Um, you know, women’s ministry director. And and that whole web working together over time is what is enormously redemptive and healing for people. And so we’re also thinking about a web of care for ministry leaders themselves. Yeah. Um, I’m a third generation pastor’s kid, so my grandfather was a pastor of mostly in his career, what I like to call small clergy killing New England congregations. Ouch. Yes. And lots of stories from from those areas. He’s one of my heroes. He died young of a heart attack. And I’m convinced that a lot of that had to do with the amount of stress. He did everything. He mowed the church lawn. He made the church bulletins on a mimeograph machine back in the day, you know, preached to the pastoral care. Did it all. And nobody was really talking about, you know, the stress of ministry back in those days. And then my my dad, I grew up in Nashville, Tennessee, where where God lives, as you know, it is in Nashville. Um, and, uh, my dad was in music ministry his whole career. So because of that, I just did hundreds and hundreds of pastor’s homes all my life across a lot of different denominations, and saw a lot of amazing examples of different philosophies of ministry and ecclesiology and stuff, but also saw a lot of common in pain and.

Chris Adams:
And then got into my own seminary years and theology degrees and started working in a local church and had my own experiences of ministry, stress, and the path the Lord had for me was to become a psychologist specializing in working with ministry leaders and their families. Given the the unique joys there, there is no greater joy, in my opinion, than than being in ministry and being a pastor. And they’re also very unique stresses that that are often hidden even from ministry leaders themselves. And then the impact of those stresses is, is off the radar until it hits a threshold of severity. And then it can really catch people unaware in a very painful way. And so we’ve been trying to think about how do we study what’s right with healthy leaders, what are the factors and conditions and practices that are promoting that well-being even in the midst of all of the complexity and stress and strain that are just inherent in ministry leadership. And yet, how do we live into the abundant life Jesus talks about? And how do we do that with a sense of joy doesn’t mean we’re we’re minimizing or denying the enormous challenges. It’s just a really, really tough job. Always has been. Maybe more so, at least in North America right now than it has been in in recent decades, in my experience. And and yet there are, as you know, so many incredibly faithful people out there doing amazing, fruitful work day in and day out. And we want to just help them sustain that. How do we do that for as long as possible, as effectively as possible?

Ed Stetzer:
Yeah. And so what did some of the research show you?

Chris Adams:
Yeah. So there the the challenge is, um, sustaining daily well-being is probably one of the biggest challenges. So our flourishing ministry model Remodel has five dimensions to it daily well-being, resilience, thriving, authenticity and then the health of the social ecosystem that pastor is living in. And the first thing to get low for ministry leaders is daily well-being. So just that sense of doing pretty good physically in your physical health, your emotional health, relationally, spiritually, vocationally, not necessarily the best day you’ve ever had, but just pretty good. And if that gets too low for too long, it can start to pull down all the other dimensions of flourishing as well. And so we often start with really basic things getting enough sleep, getting enough exercise, appropriate nutrition, etc., which aren’t, in a sense, aren’t rocket science. I mean, most of us know what we should be doing more of to take better care of ourselves, but the the things that get in the way, the obstacles to doing those things for for pastors can be very complicated. And so we often spend a lot of time talking about the the obstacles, what’s getting in the way and how do we help people set goals.

Chris Adams:
And the good news and what we’re finding is that small steps done frequently and consistently really do accumulate positively over time and make a difference. So, for example, just five minutes of silence in the middle of the day where you don’t even have to pray, you can you can meditate, think about an attribute of God or a passage of Scripture or a worship song that you love, and just do that for five minutes a day. It’s not going to erase the bad day. Of course, it’s really stressful. When ten things popped up at church unexpectedly that weren’t on the calendar, which is the typical Monday for pastors, but it will make a difference over time to do that practice every day, day in and day out, week in and week out with respect to physical health, emotional health, etc. so small practices done frequently and consistently where we can take a step back from the flow of busyness and just pause are really, really important practices. We’re finding contemplative kinds of practices, especially from Christian history, seem to be especially important for ministry leaders.

Ed Stetzer:
What are some of the distinctions if there are in the research on church size? Um, you know, we’ve we’ve you know, part of the reality is, is a failure in a church of 100 doesn’t make the national news, but. Right. I hear one more story that begins with Dallas area pastor. I’m kind of tired of the phrase Dallas area pastor.

Chris Adams:
No kidding.

Ed Stetzer:
Um, but but, you know, I’ve seen some of these explosions up close. I’ve seen people just pastors lose their way. And maybe because of the world I live. Sometimes that’s in the mega-church space. Um, and do you see distinction by size or the mental health issues similar in each place?

Chris Adams:
The sets are.

Ed Stetzer:
Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Chris Adams:
Yeah. What so far? Um, from a research perspective. Um, I think the distinction I would see would be in the nature of the stresses, some of the stresses, some of them are the same across the board. Yeah, sure. Um, and and yet that one megachurch pastor I know, uh, likes to tell pastors that sort of dream of being a megachurch pastor. So, you know, be careful what you wish for bigger, bigger church, bigger problems in some ways. And and yet what what the research seems to tell us is that regardless of the size of church, it only takes 4 to 6 people if they’re networked the right way and are are toxic enough in their behavior and subversive of a pastor to really subvert and and destroy a church regardless of the size.

Ed Stetzer:
Oh, yeah. No, it’s it’s true. And that’s and that’s kind of it’s interesting your research says that because that’s been an old preacher saying for decades is that, you know, it’s about it’s about 5 to 7 people that will take a pastor down or take a pastor out. Now, sometimes that might be something that needs to be done, but, you know, but but simultaneously, it does seem to be. And so I guess part of it’s, it’s we have an article coming out in I’m the editor of a magazine related to this podcast called Outreach Magazine. And Margaret Diddams, uh, you know, well-known well, former provost of Wheaton, but psychologist by background. She’s writing an article on betrayal trauma and how pastors have experienced that. So, Yes. Consistently so. And again I want to say if someone’s listening right now and they’re like well what about the bad pastors? Well okay, there are bad pastors, but what about the good pastors and how do they stay healthy as well? So talk to us a little bit about some of the unique stresses that cause some of these struggles that pastors have.

Chris Adams:
Yeah. And you’re absolutely right. I mean, the flip side of that is what we’re finding is that pastors who who don’t do the the hard work of getting to know themselves as a person, cultivating self-awareness, emotional intelligence, kinds of competencies. If they don’t do that work, they tend not to flourish long term in ministry, regardless of church size. So there’s work that pastors have to do, of course, to be healthy themselves. Um, I think the there’s some unique stresses, some stresses that pastors have in common with all helping professions, but some of the things that have sort of popped up as unique are kind of simultaneous role complexity. There is no more complex job description than being a pastor. According to our research and the number of hats pastors have to wear, the breadth of competencies and switching rapidly between those in any given day. It just is unlike any other job and simultaneous role immersion, which is what psychologists refer to. When there’s a job where you you’re in it 24 over seven. It’s not just a job, it’s a it’s a calling. It’s an identity. Um, you know, you go to the grocery store at 11:00 at night if you’re a pastor and you run into somebody from church, you’re hearing a confession or doing pastoral care.

Ed Stetzer:
You got to go into pastor mode. You can even there’s some people call it pastor Face. You gotta, you gotta, you gotta be ready to go. Totally.

Chris Adams:
And that’s a 24 over seven deal. And then there’s also role ambiguity in the sense that, you know, what does a pastor do? People think they just work on Sundays, and you’ve probably got as many opinions of what pastors should be doing as there are people in the pews. Use. And so navigating all of that, um, can be very challenging. And the result of the way people relate to a pastor is paradoxically very isolating. And this is the surprise to people that have never been in ministry that, you know, how could you possibly be lonely, pastor, you’re around people all the time. Well, it’s sort of the water. Water everywhere. Not a drop to drink kind of phenomenon, because people are relating more to your role than to who you actually are as editor or Chris, as a person. And unless we maintain places where we’re truly known and have true two way intimacy and accountability and all those kinds of things, certainly in a healthy marriage and family if you’re married. But I also recommend pastors have at least one close personal friendship outside of their congregation. Um, why? Because that person doesn’t need you to be their pastor. They know you’re a pastor. They support that. But you can just be a friend. You can just be a guy or a gal or, you know, just laugh, vent if you need to vent, cry. If you need to cry, be totally spontaneously who you are and not have to be measured and guarded and pastoral and everything that you do. Um, and it just helps to have a place to be able to step out of that and, and be genuine and be fully, fully known somewhere.

Ed Stetzer:
And could that friend, you mentioned that they know your pastor, but maybe, maybe I’m reading into it that they’re not a pastor. Is that good to have pastor friends like that? A mutual pastors who can help you relate?

Chris Adams:
Yeah, we’re finding both that it’s the other piece that’s really important for clergy is to have a community of practice. Other people that do what you do, that you can be real with and not not be competitive with. Um, and that’s the challenge that pastors often have. But people that understand what it’s like in your world and you can encourage one another, share ideas, Is, etc. and so it can be another pastor who’s a close friend, but it can also be really helpful. In my experience, when somebody is in a totally different line of work, um, just to hear what that’s like and it just kind of get you outside of of that. Yeah. You know, a little.

Ed Stetzer:
Bit I found being a of course, I’ve been a church planter, a pastor of a small church, interim pastor of some churches. Um, and now, I guess, something of a motivational speaker who lives in the van down by the river, but, um, but but I have found a commonality is that people who are not invested in you really will use you as a commodity. Yes. Um, and and they’re kind of offended when you advocate for yourself in that. So I’ll give you just an example. I get a call pretty frequently. Hey, would you come speak at our, you know, three day conference and we’d like you to speak each morning and stay with us for three days. And I say to them, well, you know, I could do one day and speak three times. And to them it’s like, well, you’re too big of a deal. You don’t want to come spend time with us. And to me, it’s I’m married and I’ve got this. Well, in this case, I got a job. And and even in church life, you know, when church was, you know, when started having activities, church I planted grew to 125 or so. I wrote my d.min.

Ed Stetzer:
dissertation on this back in the long time ago before the PhD, and it was. But we need the pastorate this and we need to pastor this. I was the I was the center of the wheel. The spokes all came to me as the hub. And when you tried to undo that, well, listen, I’m probably not going to come to the to the women’s event or the men’s event, but let’s have some. It’s like, well, what? Do you not love us? And so I really had to I’m very comfortable in this space now, but I was not comfortable in this space 20 years ago, and it led to some real distress in my life. Absolutely. Um, leading to the point where I was like, am I? What am I doing? So there is that sense. So how do you advise pastors to advocate? And again, we’re doing this. The podcast is not just pastors, it’s pastors and church leaders. And the flourishing of ministry initiative is is pastors and church leaders. Yes. How can he or she advocate for better balance when people are offended by the very thing that the pastor or the church leader needs?

Chris Adams:
Well, and this also ties back to something you mentioned earlier I wanted to highlight, which is that there is a form or forms of post-traumatic stress that I think pastors experience that’s more relational trauma. Um, you know, when when you really invest in folks and you’re there for them in crisis and you’re there to marry them and funerals and in the hospital and whatever, only to find out that they’re really were relating to you as a commodity. Um, and that’s very painful for understandably. Um, and so one of the things that we talk with folks about in the flourishing ministry training is, is developing assertiveness Skills. Most of us tend to be more passive who go into ministry, leadership or just nice people. We we do this because we love people, and possibly to the point of even being a little bit conflict avoidant. And so we’re also not talking about being overly aggressive, like I coined the term, I think I coined the term sociopath instead of sociopath. It’s a little term I.

Ed Stetzer:
Did not know you coined that term.

Chris Adams:
So there’s a, you know, an extreme version of a bully type of aggressive pastor. We’re not talking about that. But there’s a middle place of that, of healthy boundaries of of being able to say what I need and think and want and feel in a way that’s not overbearing or manipulative or coercive, but is also clear. And there are times people are going to be disappointed. I don’t know if you’re familiar with the work of Ron Heifetz psychiatrist, but he defines leadership as disappointing people at a rate they can tolerate And sometimes.

Ed Stetzer:
One of my one of my talks when I teach leadership at Talbot.

Chris Adams:
Oh, fantastic. And I for pastors, I think that’s always the decision you’re weighing in your mind is it’s not just these aren’t just time management decisions. These all have relational consequences. And I can’t be everywhere and meet everybody’s expectations. So what are sort of reasonable and fair expectations. And how do we have conversation about that as church leadership. And often when when pastors can kind of come to terms with having fair and reasonable expectations of themselves, it makes it much easier to navigate all the other expectations that people have for you. It’s still challenging because it can lead to conflict and and so forth as you’re well aware. But but.

Ed Stetzer:
If you’re going to survive, you’re going to have to have those conversations, and you’re going to have to have.

Chris Adams:
To develop assertiveness and conflict management.

Ed Stetzer:
Right. You can do it graciously, lovingly. When I explained this, folks wanted me to come for three days and I said, it’s not that I wouldn’t want to say I’ll be there all day. You know, I can have lunch with everybody. Breakfast, everybody. Dinner with everybody. But I can’t take three days away. Yeah. And they understood. But I had to explain it because there’s kind of we’re speakers. There’s kind of a perception of that. And. But it’s also with pastors like, oh, you’re too important to come do this. Well, no, there’s a space and place for pacing those things. And good elders and leadership teams are so essential to that.

Chris Adams:
Yeah. I’ve been hurt that you didn’t hang out with me after breakfast, so, you know, I’m working through that.

Ed Stetzer:
I did leave. I actually showed up late, which was not my intent. I had a traffic problem. You know, one of the things that living in LA or driving in LA County, you always traffic. I got it. Anyway, it is what it is. It was a good meeting and you did a great job. Um, so. Okay, so what is like one of the things I tell pastors one way to measure kind of where you are on a healthy relationship with your congregation is when you get a text saying, pastor, can we get together to talk? Um, how strong is your reaction and what direction does that reaction go? Now, it used to be back when the phone call, you know, it’s like and I got to tell you this is from experience. So 20 years ago, you know, we were pastoring I was planting a church. Church was growing and, and but every week I needed I had this psychological need to have more people every week, like, literally every week. So I’d call people on Saturday, make sure you bring your family this weekend. But then when I got that call back, I was I was too vested in in this. So help the pastors and church leaders. What’s a like you get that text. There’s there’s a normal sense of, uh oh, I don’t think that’s a bad thing to say. Uh oh. Because otherwise they’d say, I want to get together and talk about our youth ministry or something of that sort. But then at the same time, it’s dread, you know, there’s there’s something more. So how how what are some ways to sort of measure whether you’re maybe, maybe off where you need to be.

Chris Adams:
Such a great question. Um, and, uh, what that leads me to think about is, is one of the tasks I think in, in ministry is managing our adrenaline. So let me unpack that for you. Me. I like that that it’s a very adrenaline demanding profession. And this is what’s often off the radar for ministry leaders, that we’re constantly overtaxing our own stress hormones just to meet the demands of the job. And if we’re not careful, we can start sort of reacting to everything indiscriminately, as if everything’s a crisis, because other people may think it’s a crisis and it’s easy to take on other people’s anxiety. Anxiety is sort of contagious in that way. And so to think through, for for ourselves, this is the way I define an actual crisis versus what someone might feel like is a crisis. I heard a really interesting sermon not too long ago from a denominational leader who was unpacking the call of Moses story, the Burning Bush story, and I hadn’t heard this before, and I went and looked it up afterward to make sure he wasn’t just making this up or something. Um, and apparently the kind of bush that Moses saw burning in the desert Still to this day in that part of the world, if it gets hot enough in the desert, will spontaneously combust. And so maybe it wasn’t unusual that Moses saw that kind of bush on fire. What was unusual is that it wasn’t being consumed and it was speaking to him.

Chris Adams:
And so the task of ministry then is to learn which fires to pay attention to. And I really like that because we can learn to respond rather than react. Part of what I would say about getting the text is, well, let’s think about who should have your cell phone number and who shouldn’t. In the first place. And do you want everybody texting you? That’s something to think through intentionally. What are the mechanisms and ways people get access to you in the pastoral staff, and have some way of having a process for that? Um, because the Unhealthier people are in their own emotional development, the more they’re going to push those boundaries, They’re going to call you at two in the morning. They’re going to come by the parsonage unannounced, come by the office and announced. And sometimes we need to help people learn, um, how to have healthier boundaries. And people were going to protest that at times. In fact, I was talking recently with a friend of mine who went through a really severe burnout experience in ministry, and he got into therapy and got a leadership coach and recovered and has been back in ministry for a long time. But he said what I wasn’t prepared for after I got healthier was the the people that really liked the former unhealthy me with no boundaries.

Ed Stetzer:
Oh how.

Chris Adams:
Fascinating. And I and I came back healthier and people were upset about that. And some people even left the church because they liked me overfunctioning not having the healthy boundaries. And, um, of course we want to be responsive. I mean, that’s that’s a pastor’s heart, you know, and you’re there for people. Um, when, when the tragedy does happen at two in the morning. I mean, sometimes that’s what we do. And yet there has to be some pace and some limits and boundaries around that if we’re going to do this sustainably.

Ed Stetzer:
The ministry doctor Chris Adams has is called a flourishing in ministry. It’s a flourishing ministry. Org and you can find more information there. Last word from you. You know, a 30 something minute podcast is not going to change everybody’s life. Well, with Chris Adams on, perhaps it will. But what what would you kind of give? One parting word of advice to the pastors and church leaders who listen related to their own flourishing in ministry? Oh, great.

Chris Adams:
I think one of the things I would I would give is something that we’ve learned that I’ve had many, many pastors say to me was a game changer for them when they implemented this practice, which is you need to play. What we’re finding is for at least 30 minutes a week is a bare minimum. Do something that meets these three criteria that you love doing just for the sheer enjoyment of the activity. You can literally just lose yourself in it like a child at play. And it evokes all kinds of fun and positive emotions, and that you have some skill in doing. It can be developing skill. And that takes your full concentration to do it. Now that’s the key. Why is that important? Because when we do something like that, we’re not also mentally working. When we’re taking our Sabbath day or our day off or resting. Um, you know, for pastors that preach regularly, I always ask them, when’s the sermon done? Being prepared? And the answer is, when I’m done preaching it, you know, it’s always germinating back there somewhere. And and unless we’re intentional, we never take a mental break from ministry. And so when we’re mentally working even, it’s stirring up all those stress hormones and stress physiology. And, and during a time when we’re supposed to be doing something where God can renew us, replenish us, recreate us, um, and so, So it’s important to play. And what we know is that you come back to the same work with exponentially higher productivity, efficiency, creativity than if you hadn’t taken a break and gone and done something renewing. So that would be the biggest thing I would want to leave your listeners with.

Daniel Yang:
We’ve been talking to Doctor Chris Adams. Be sure to check out the Flourishing and Ministry project at Flourishing in ministry.org. Thanks again for listening to this Church Leaders podcast. You can find more interviews as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found our conversation today helpful, we’d love for you to take a few moments to leave us a review, give us a like and a follow, and that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Chris Adams

-Is there a Christian view of mental health that’s different than a secular view of mental health?

-How can pastors know when something’s a spiritual struggle versus a mental illness?

-Do you see distinction by church size, or are the mental health issues similar in each place?

-What are some of the unique stresses that pastors have that cause mental health challenges?

Key Quotes From Chris Adams

“Pastors are first responders. They don’t often get included in that group of folks.”

“I always like to say to pastors, I don’t think they get nearly enough credit for the preventative mental health work that they’re doing just by doing what they do.”

“In those crises, I think the important thing is to remember your scope of practice, if you will, so to not try to enter into treatment of particularly severe complex mental health issues when that’s not your training. On the other hand, to not underestimate the importance of your role as a shepherd, as a caregiver.”

Jason Yates Promoted Christian Values as CEO of My Faith Votes. He Now Faces Child Porn Charges.

Jason Yates My Faith Votes
Jason Yates, former CEO of My Faith Votes. Images courtesy of myfaithvotes.org

(RNS) — The former president of an evangelical get-out-the-vote nonprofit, which seeks to motivate Christian voters to promote family values and “biblical truth” in the public square, was charged Monday (Nov. 4) with eight counts of possessing child pornography.

Jason Yates, former CEO of My Faith Votes, was charged during a video court hearing in the District Court of McLeod County, Minnesota. State officials allege that from February 2023 to July 2024, Yates possessed a hard drive with digital pornographic images of minors under 14 years of age.

The Minnesota Bureau of Criminal Apprehension began investigating the 55-year-old Yates at the end of July after a relative, identified in court documents as “Witness #2,” accidentally discovered a hard drive containing over 100 images of child porn in Yates’ office, according to a statement of probable cause filed in the case. That relative told a second relative, identified as “Witness #1,” who turned the hard drive over to law enforcement. According to court documents, the hard drive allegedly contains both still images and videos of pornography involving minors under 14.

RELATED: Youth Pastor Charged With Child Porn Allegedly Used Church Wi-Fi To Access Images

During an interview on Sept. 13, Yates allegedly confirmed that the hard drive did not belong to Witness #2 but declined to give law enforcement a password for encrypted files on the hard drive.

“Defendant stated that he had a prior conviction, which had been expunged, related to CSAM/child pornography,” the complaint filed against Yates alleges.

An attorney for Yates declined to comment.

For much of its history, Jason Yates was the CEO and president of My Faith Votes. He was still listed as CEO on the group’s website as of Aug. 19 but his name and image were removed sometime after that date.

“In early August 2024, the My Faith Votes board of directors separated Jason Yates from My Faith Votes and board member Chris Sadler assumed the position of Acting CEO. Over the last three months Chris has been working with the dedicated My Faith Votes team to encourage millions of Christians to vote, pray and think biblically about this election in America,” a spokesperson for My Faith Votes told RNS in an email.

The group’s website blames Christians for failing to stand up against “secular progressives” — which the group faults for a host of social ills.

“As a result of apathy at the voting booth and in public life, we’ve suffered devastating moral decay, declining religious freedom, immoral national debt, and the erosion of traditional family values,” the group’s website reads.

RELATED: Facing 20 Years in Prison for Child Pornography, Josh Duggar Pleads With Judge for Mercy

 In early July, a few weeks before the hard drive allegedly containing child porn was turned over to police, Yates wrote an op-ed for The Washington Times, urging Christians to fight “sexually deviant” messages aimed at children, mainly about LGTB issues.

 “This infernal programming is being downloaded into our children, and it becomes far easier when it finds no resistance in our public square — when it is allowed to fill the void left by the absence of our faith,” he wrote.

A biography of Jason Yates from April 2024 describes him as having left a corporate career in 2015 to become CEO of My Faith Votes. Along with promoting voting among Christians, he served on the board of several other ministries.

Yates’ hearing on Monday occurred just a few hours before My Faith Votes held an online pre-election prayer event, urging listeners to vote for candidates who support Christian values.

Founded as the Vision Charitable Trust in 2007, My Faith Votes began spending millions starting in 2016 to motivate Christian votes. The group was founded by Sealy Yates, an influential Christian literary agent for best-selling authors such as Chuck Swindoll, John Maxwell, Mark Driscoll and Ben Carson — with Carson serving as an honorary chairman when the nonprofit began focusing on voting. Former presidential candidate turned conservative talk show host Mike Huckabee currently serves as the group’s honorary chair.

Sealy Yates did not respond to a request for comment.  His relationship to Jason Yates is not clear.

Wired magazine recently described My Faith Votes as one of a group of nonprofits aimed at rallying support for former President Donald Trump through get-out-the-vote efforts. My Faith Votes is also one of the partners of the “Letter to the American Church” film based on a book by pro-Trump radio host Eric Metaxas, which claims America is being overtaken by secular forces.

Jason Yates expressed concern in an interview this past summer that evangelical Christians might sit out elections and said, as a result, My Faith Votes was asking Christians to sign a pledge to vote in every election.

Traits of Effective Student Pastors: 7 Youth Ministry Essentials

traits of effective student pastors
Adobe Stock #1014641742

What are some traits of effective student pastors? And how can churches choose the right person for this important position? Read on for insights about qualities of top-notch youth ministry workers.

These days I think about the next generation a lot. I think about my own young-adult kids. I think about teens who will graduate from high school soon, and those who aren’t far behind.

What’s in store? What will their future be like? I’m hopeful, and the person we choose to lead the way for their spiritual lives is crucial. That’s why I’ve always been passionate about and grateful for student ministry leaders.

Your leadership choice matters! The youth pastor has tremendous influence over the next generation. They have an extraordinary opportunity to represent the moral compass that points the way to Jesus. The best student pastors teach and encourage teens to live a life based on Christian values in a culture that no longer puts God first.

How do you know you’ve made the right choice in a student pastor or volunteer leader? A few key indicators:

  • Teens are giving their lives to Jesus and getting baptized.
  • Young people are maturing in their faith and inviting friends to church.
  • Teens are serving, and a few are called to full-time ministry.
  • Kids are living out stories of personal life transformation.
  • Finally, teens are living out healthy relationships with family and friends.

So, what’s the best type of leader for these results? I consulted ministry experts and youth pastors to find out. Here are seven traits of effective student pastors:

7 Traits of Effective Student Pastors

1. Emotional Maturity

We all love student pastors who are fun, but we respect those who are mature. These two traits are not mutually exclusive but not always well-balanced. The ability to relate to teens and speak truth is vital.

Essential facets of emotional maturity include a sense of security rather than people-pleasing, not being prone to anger, and possessing self-control.

2. Personal Drive

Next, the best student pastors don’t depend on senior leadership to fuel their spiritual intensity or stoke their energy to reach more students. Leadership drive for progress is born internally; you can’t borrow it from someone else.

You always need encouragement, coaching, direction, and support. But the best student leaders possess their own inner drive to reach more students for Jesus.

3. Servant Leadership

Great youth pastors are leaders, not event planners with theological degrees. And the best student leaders are servant leaders. They show humility, get along with teammates, and submit to the senior pastor’s vision.

A long time ago, I was a student pastor in a small church. I had my own ideas of how to grow a church but realized the pastor who hired me gave me an opportunity to serve, not rule. I’m confident that was God’s grace in the form of the Holy Spirit guiding me, because my natural bent is to do it my way. Great leaders can follow their leader and possess a heart to serve.

4. Relational Savvy

Youth ministry isn’t easy! Not only must you relate to and connect with a wide variety of  teens (from artists to athletes to academics). You also must connect and gain trust with parents. From troubled teens to stressed-out parents, a great student leader possesses relational skills that allow her to listen well, gain respect, offer encouragement, and instill confidence.

‘It’s the Best Movie Ever’—Child Stars of ‘The Best Christmas Pageant Ever’ Tell Why It’s the Can’t Miss Holiday Film of the Year

The Best Christmas Pageant Ever
Photo credit: ChurchLeaders

Coming to theaters everywhere this Friday (Nov. 8), “The Best Christmas Pageant Ever” is a fresh, heartwarming holiday story fit to be at the top of everyone’s Christmas list.

Director Dallas Jenkins, creator, writer, and director of the critically acclaimed series “The Chosen,” brings to life Barbara Robinson‘s beloved tale of six unruly siblings, the Herdmans, who turn the town’s beloved Christmas pageant upside down.

The film stars Judy Greer (“Ant Man,” “Jurassic World,” “The Wedding Planner”), Pete Holmes (“The Secret Life of Pets 2,” “Crashing”), Lauren Graham (“Gilmore Girls,” “Evan Almighty”), Elizabeth Tabish (“The Chosen”), Kirk B.R. Woller (“The Chosen”), and Molly Belle Wright.

RELATED: ‘Crying So Hard’—Dallas Jenkins Shares What Inspired Him To Make ‘The Best Christmas Pageant Ever’

The Herdmans are notorious in town for their wild and crazy antics. They lie, bully, steal—and have never set foot in a church, until they hear rumors of snacks at Sunday school. After unexpectedly stumbling into a local church meeting, the Herdman clan produces a chaos that is not only monumental but downright hilarious. In an unexpected twist, they find themselves cast in lead roles for the annual Christmas pageant. What happens next will have you laughing one moment and crying the next.

The Stars of ‘The Best Christmas Pageant Ever’ Explain Why It’s a Must-See Movie

ChurchLeaders caught up with some of the mischievous clan of misfits at the film’s red carpet premiere in Los Angeles and asked them to tell moviegoers why “The Best Christmas Pageant Ever” is the must-see holiday film of the season.

Essek Moore (12), who plays Ollie Herdman, says that “you gotta go see this movie. It’s the perfect mix of comedy and heartwarming moments. Come see it [because] you can see me. It’s such a good movie. Come see it for yourself.”

“Come and see this movie because it just shows you Christmas,” Ewan Wood, who plays Leroy Herdman, said. “The Herdmans are unbelievably funny, but guys, just don’t be like them,” he jokingly warned. “They’re a little naughty.”

RELATED: Dallas Jenkins’ ‘The Best Christmas Pageant Ever’ Drops First Trailer

Mason D. Nelligan plays the oldest Herdman brother, Ralph, and encouraged everyone to come to see this movie. “It’s got some funny moments in it,” he said. “I think you’re gonna enjoy it, and it’s got wholesome moments. It’s perfect for everyone, every kid out there, every adult out there—come see the movie.”

Most notable of the Herdman clan might the adorable yet scary Gladys, who is played by Kynlee Heiman (8). “It’s the best movie ever and it’s about Jesus, and Christmas, and everybody loves Christmas,” Heiman told ChurchLeaders.

 

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Robert Morris Demands Money From Gateway; Investigation Reveals Some Church Leaders Knew About Abuse

Robert Morris Gateway Church
(L) Screengrab via YouTube / Gateway Church (R) Screengrab via YouTube / Powerful Sermon

Gateway Church elder Tra Willbanks gave a significant update to the congregation over the weekend, providing details about the findings of an independent investigation into the church’s handling of past abuse allegations, including those against the church’s founder and former senior pastor, Robert Morris.

The investigation began in June after Morris resigned in disgrace amid allegations that he sexually abused a 12-year-old girl in the 1980s.

In his attempt to fulfill Gateway Church’s commitment to transparency, Willbanks provided details that he and fellow church elders, Dane Minor and Kenneth Fambro, were given by Haynes & Boone, LLP.

Gateway Church Investigation Reveals Some Leadership Knew of Robert Morris’ Alleged Abuse of 12-Year-Old

“First, what happened to Cindy Clemishire was heartbreaking and vile,” Willbanks reiterated to the congregation. Clemishire came forward with her allegations against Morris in June.

“We denounce sexual abuse in all of its forms, and we feel deep sorrow for those who have been victimized by such despicable actions,” Willbanks continued. “But I do want to take a minute and acknowledge her bravery in coming forward and telling her story to bring awareness to this issue.”

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

Willbanks disclosed that because of Clemishire’s “bravery…several people come up to us and tell us that they had their own stories where they were victims, and Cindy gave them the courage to come forward and seek help.”

“Robert Morris shared his version of this story that he was unfaithful in his marriage while in his early 20s,” Willbanks continued. Willbanks said that “according to [Morris’] version,” Morris “confessed his sin” in the 1980s, “he stepped down [from] ministry for two years, and then was restored back into ministry.”

Willbanks said that “we as a church knew what our former senior pastor shared publicly, and many people, including myself, simply believed his version of the story.”

Willbanks shared that on June 14, the day Clemishire’s story was released, Morris “directed Gateway employees to release a statement that was intended to minimize the severity of Cindy’s claims in a final attempt to conceal the truth.”

Following the release of Clemishire’s testimony, Willbanks said that over the course of two days, he and other elders “were able to independently verify critical elements of Cindy’s story, enabling us to move forward and swiftly confront Robert Morris.” Willbanks said that when the elders insisted on meeting with him, Morris “immediately resigned.”

The elders selected Haynes & Boone, LLP to conduct an investigation into Gateway Church and the firm, according to Willbanks, was “given full access to our staff and internal communications.”

Lauren Daigle ‘Thrilled’ To Contribute Original Track to ‘Bonhoeffer’ Movie

lauren daigle
Screengrabs from YouTueb / @laurendaiglemusic

Singer-songwriter Lauren Daigle, Billboard’s top Christian artist of 2023, has announced that her new original track “Then I Will” serves as the end-title song for the upcoming film “Bonhoeffer: Pastor. Spy. Assassin.”

Daigle, a longtime admirer of German theologian Dietrich Bonhoeffer, said she’s “thrilled” to be included. “When I read the book Bonhoeffer, I never expected to one day write a song for the film adaptation of it,” the Grammy Award-winner posted on Nov. 1.

Lyrics to the song, now available on streaming platforms, include: “I’ll surrender everything/ All for your will/ Abandon every part of me/ All for your will/ No matter what the cost will be/ If it’s for me to die for love/ Then I will.”

Angel Studios: Lauren Daigle Captures Bonhoeffer’s Heart

Lauren Daigle, 33, said her grandfather encouraged her to read about Bonhoeffer, who was killed in 1945 for resisting the Nazis. “When I was approached about joining the [film] project, I immediately said ‘Yes!’” Daigle said. “Bonhoeffer had unwavering faith, and his commitment to stand up for the vulnerable and speak truth in the face of evil is a challenge to everyone. Are we willing to die for our neighbor?”

RELATED: ‘I Didn’t Know Myself Anymore’—Lauren Daigle Reveals Mental Health Struggles Shaped Her New Album

“Bonhoeffer,” from Angel Studios, releases Nov. 22. As ChurchLeaders has reported, some Bonhoeffer scholars and descendants have accused Angel Studios and biographer Eric Metaxas, whose biography “Bonhoeffer: Pastor, Martyr, Prophet, Spy,” was named the Christian Book of the Year in 2011, of misusing the theologian’s legacy for political purposes. “Bonhoeffer” writer and director Todd Komarnicki has stated that the film is not based on Metaxas’ book.

“Bonhoeffer” producer Camille Kampouris said Angel Studios is excited about Daigle’s participation, especially knowing that she’s a fan of Bonhoeffer. “We knew then that she would capture the man and his heart with her music,” said Kampouris.

Komarnicki told The Christian Post, “Life is just better with maximum Lauren Daigle in it. She shines from the inside out and illuminates with utter poignancy the truth of this movie’s message.”

Director: ‘Bonhoeffer’ Is a ‘Film About a Christian’

Bonhoeffer’s message resonates today, Komarnicki said, when so many “people are dividing, judging, labeling” others. “This story challenges us to think about who we are, what we stand for, and what it means to live by grace rather than judgment,” he said.

The director added that “Bonhoeffer” is “a film about a Christian” rather than “a Christian film.” Comparing it to “Chariots of Fire,” Komarnicki said his new movie is for all types of audiences.

“This story is about one man’s stance against evil itself,” according to Komarnicki. “[Bonhoeffer] wasn’t fearless. He had doubts, questions, and fears like anyone else. But he was driven to act because he saw the church’s moral duty to stand against the othering and oppression of others.”

MI Pastor Charged With Criminal Sexual Conduct Toward Young Boy

Harold Norman Cole Jr
Screengrab via WNEM

A Michigan pastor has been charged with second degree criminal sexual conduct after allegations came to light that he assaulted a juvenile boy. Harold Norman Cole Jr. of Trinity Baptist Church in Farwell, Michigan, could face up to 15 years in prison if convicted. 

Editor’s note: This article refers to reports of child sex abuse that some readers might find triggering and/or disturbing.

The Clare County Sheriff’s Office said that the alleged victim lives in another state and is not believed to have been a member of Cole’s church. The child reported the alleged abuse to local authorities in his home state. 

The Clare County Sheriff’s Office was notified on March 5 of the alleged misconduct, which the victim claims occurred in Clare County.

RELATED: Former Youth Pastor Charged With Nearly 150 Sex Crimes Related to Voyeurism

The victim was under the age of 13 at the time of the alleged abuse. Authorities have not released further details about the victim in order to protect his privacy.

The abuse is alleged to have occurred between June and August of 2021, according to MLive

Cole was arrested on Oct. 31 and arraigned on Nov. 1. He was released on a $20,000 bond on Nov. 4. He is required to wear a GPS tracker. 

Cole is set to appear in court next on Nov. 12. 

RELATED: Prosecutor Seeking Additional Charges Against MI Youth Pastor Accused of Child Sex Abuse

ChurchLeaders reached out to Trinity Baptist Church for comment via phone, but the church did not answer and its voicemail inbox has not been set up to receive messages. The church does not appear to have an active website.

How to Vent (Safely) in a Small Group

how to vent
Adobe Stock #526680521

Here a four tips on how to vent safely and unload stresses and frustrations without hurting yourself, others, and your God. This side of eternity, people are going to vent. I know that’s so shocking to you, but it’s true.

Think about the past few years with the pandemic, governmental and organizational failures, and fallen leaders. The cost of everything keeps going up while the availability of just about everything continues to remain tight. And the natural thing we humans do is to default by grumbling. Venting. Complaining.

Sometimes, it feels like you just have to let it out or you’re going to pop. But do you really need to vent about your unbearable boss who you meet at the end of your morning’s grueling commute? There’s a mountain of stuff more important to grumble about these days.

But venting is risky. If you unburden yourself with the wrong person, you’ll never be able to recall those feelings. People who complain too much get tagged as negative, a complainer, or someone who never sees the good.

Ethan Kross[1], author of the book Chatter says it all. “We want to connect with other people who can help validate what we’re going through, and venting really does a pretty good job at fulfilling that need. It feels good to know there’s someone there to rely on who cares enough to take time to listen.”

But both the Bible and data suggest that there is venting, and then there is venting. Sometimes we get stuck in the “feel good” mode of venting. If all we do is vent, we never move to the place where we address both the external and internal problems.

How to Vent (Safely) in a Small Group

So, how to vent? Also, how do we nip unhealthy venting in the bud? Here are four tips to use.

1. How to Vent Carefully.

Just because you see a road doesn’t make it a great way to go, especially if there’s a “Do Not Enter” sign. Just because someone feels like venting doesn’t automatically make it right, or give them the go-ahead. It must be approached with wisdom and discretion, two attributes missing in lots of people that feel they have the spiritual gift of venting.

But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. Matthew 12:36 NIV

2. How to Vent Constructively.

Like a piston that pushes out exhaust, it then immediately pulls in fresh air and fuel, so it is with venting. While there is an initial emotional “release” with venting, it’s never to end there. It must lead to building up and correction. Venting for venting’s sake is never constructive or a solution to anything except more hurt and pain.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. Ephesians 4:29 NIV

Remote Ransomware Tries, Tries Again

remote ransomware
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An excerpt from the “Teacher’s Manual” (1840) written by T. H. Palmer, reads: ’Tis a lesson you should heed, If at first you don’t succeed, Try, try again;  While this age-old adage is routinely quoted by parents, teachers, and coaches across the world as an expression of encouragement for someone to keep trying, (and you will eventually succeed), Thirtyseven4 EDR Security is witnessing these same words playing out in real-time threats in the cybersecurity world as well via remote ransomware.

What Is Remote Ransomware?

Remote ransomware, also known as malicious remote encryption, is a sophisticated attack vector involving compromised endpoints (systems that are typically inadequately secured and thus more vulnerable) being used as launching pads to encrypt data on other devices throughout a victim’s network. The initially exploited system could be a workstation, server, laptop, or mobile device. It could also be a managed or an unmanaged device. And (it gets worse): Regardless of the device exploited, once a remote ransomware attack is successful, an entire network of costly payloads is possible, including encryption, remote code execution and other malicious activities.  Infamous ransomware groups, such as Akira, BlackCat, DarkSide, LockBit, MedusaLocker, Ryuk and WannaCry are now using remote encryption more frequently than ever before.

What is interesting about remote ransomware attacks, is that they’re usually not the (hackers) first choice for infiltrating a targeted network. Most of the notorious ransomware groups (such as listed above) prefer to install ransomware directly on machines that they are seeking to encrypt.

However, due to an organization’s cybersecurity and implementation, initial attempts may be thwarted or unsuccessful (Which is a good thing!).  But–instead of giving up immediately, the remote ransomware proceeds to ‘try, try again’ in terms of applying alternate methods in further attempts to penetrate the network.

In most situations, cybercriminals manage to bypass the security infrastructure by identifying a network’s most easily compromised system, or “low hanging fruit”.  This is a device that is easy to obtain, compromise, or take advantage of.

According to the Thirtyseven4 Threatlab, a noteworthy factor fueling the prevalence of remote ransomware is its scalability. A single unmanaged or inadequately protected endpoint has the potential to jeopardize an entire organization’s network through malicious remote execution.

By leveraging and integrating machine learning algorithms, Thirtyseven4 EDR Security incorporates powerful and effective detection and prevention of (both) previously known and unknown remote ransomware.  Unlike competing products that are ineffective against combating remote ransomware, Thirtyseven4 EDR Security, by consuming large amounts of labeled training data, analyzes the data in real-time for indications and intent of malice, regardless of where the processes are running. If any mass encryption is detected, Thirtyseven4 immediately quarantines the files, subduing the threat. Additional EDR-based, machine-learned training models are also utilized to proactively block remote devices attempting to encrypt files on a network.

As Palmer’s proverb continues,

‘Once or twice, though you should fail,
If you would at last prevail,
Try, try again;

If we strive, ‘tis no disgrace
Though we do not win the race;
What should you do in the case?
Try, try again’

With Thirtyseven4 EDR Security as your security solution of choice, vulnerabilities can try as they might. But they will not win the fight.

 

This article on remote ransomware originally appeared here, and is used by permission.

Habits for Successful Youth Leaders: 10 Traits To Cultivate

habits for successful youth leaders
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Sharing habits for successful youth leaders has become one of my passions. I want to see youth leaders succeed. I mean really succeed. Men and women who dedicate their lives to reaching and discipling young people face tough odds. From apathetic teenagers, to disengaged parents, to unsympathetic elder boards, to shrinking budgets, to a ticked-off army of demons… Youth leaders are up against intense opposition!

So cultivate these 10 habits for successful youth leaders. They will help you improvise, adapt, and overcome as you serve in youth ministry.

10 Habits for Successful Youth Leaders

Apply these habits for successful youth leaders to your life and ministry. Share them with other leaders at your church!

1.  Spend an inordinate amount of time in prayer.

“But Jesus often withdrew to lonely places and prayed.” Luke 5:16

If Jesus was always escaping ministry opportunities to pray, then we should too! We should pray prayers of intercession for teens, families, and the people we seek to reach with the gospel. We should spend time in prayers of supplication, begging God to supply our needs. And we should offer thanksgiving and prayers of confession.

In youth ministry, praying power is staying power. To make a maximum impact in your youth ministry stay, then drench it in an inordinate amount of prayer. View it as a key part of your job description…because it should be! Prioritize prayer as essential habits for successful youth leaders.

2.  Work out, eat healthy, drink water, and get sleep.

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own….” 1 Corinthians 6:19

You have only one body, and it’s on loan from God. So steward it as you would your job, bank account, or lawn. In other words, take care of your body because it brings glory to God. But also, your physical health determines your ministry stamina.

In my late 20s, I was fat. I had knee surgery and never completed rehab. I walked with a limp but ate with a forklift. Every day I was tired and needed what I jokingly called my “fat nap.” Finally I decided enough was enough. I began to work out, eat healthy, get good sleep, and drink more water.

Today, though I won’t compete in any marathons or CrossFit competitions, I’m relatively healthy. In my 50s, I’m in much better shape now than I was at 28.

There’s no magic pill to getting in shape. Just eat right, work out, and take care of yourself. Get into this habit and you’ll feel much better. Plus, you’ll be able to endure the stresses of ministry much more effectively.

3.  Give the gospel in every talk.

“For I resolved to know nothing while I was with you except Jesus Christ and him crucified.” 1 Corinthians 2:2

To see results when reaching teenagers, give the gospel in every youth group talk. When you do, three things will happen:

  • First, teenagers will come to Christ. The gospel is “the power of God for the salvation of everyone who believes” (Romans 1:16). It’s like a grenade. Pull the pin and it explodes. God will save souls and change lives.
  • Second, teens will start inviting more friends to youth group. When kids know you’ll give the gospel every week, they’ll be less hesitant to invite their yet-to-believe friends to hear you.
  • Third, students will be “gospelized.” They’ll begin to understand that the same gospel that saves the lost also sanctifies the believer. Hearing the gospel relentlessly reminds us how desperately we continue to need Jesus once we’re saved. We never get over our need to hear and apply the gospel message to our lives!

Christmas Sunday School Games: 15 Holiday Activities for Kids

Christmas Sunday school games
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Christmas Sunday school games deliver joy and laughter at the holidays. Whether you’re leading a class or hosting a community gathering, these activities add to the celebration of Jesus’ birth.

Throughout December, children’s ministers have opportunities galore to share the good news of Jesus with kids and the community. Although the message is serious and life-changing, joy and laughter help make memories.

So when it’s time for post-lesson activities or holiday party games, we have you covered! Use these Christmas Sunday school games to keep everyone jolly. Some require no or few supplies. Others use winter-themed materials and decorations you’ll likely have handy.

Ask parents or volunteers to provide game supplies, if needed. Older siblings may enjoy leading Christmas Sunday school games for younger students. The more, the merrier!

15 Christmas Sunday School Games for Kids

1. Saddle Up!

First up, have kids re-enact Mary and Joseph’s adventurous journey to Bethlehem. Children will love this Bible-themed game!

2. Right Left Nativity Game

In this activity, players must pay close attention to the Nativity story. They’ll listen for you to say “right” and “left” so they can move gifts around a circle.

3. Christmas Bows Races

Younger children will enjoy these sensory activities. Ideas include sorting bows by color and balancing bows atop heads.

4. Snowball Wreath Toss

Follow up this fun game with a discussion about how we and our families prepare for Christmas.

5. Candy Cane Game

Dexterity and laughter are keys to this goofy Christmas party game. Supplies include chopsticks, mini candy canes, and a Christmas stocking.

FBI Raids Home of Pastor John-Paul Miller Months After Wife’s Death Ruled a Suicide

mica miller
L: John-Paul Miller. Screengrab from YouTube / @TheMyrtleBeachSunNews. R: Mica Miller. Screengrab from YouTube / @Runinout

The Federal Bureau of Investigation (FBI) executed a search warrant at the home of South Carolina Pastor John-Paul Miller on Friday, Nov. 1, but would not confirm if the search was related to the death of the pastor’s estranged wife, Mica Miller.

“I came back outside and saw cop cars everywhere. Officers in the front yard with guns drawn, got a little bit nervous,” neighbor Dennis Blair told News13. “Then I heard the bullhorn go off, saying, ‘This is the FBI, we have your house surrounded. Come out with your hands up. We’re here to execute a warrant.’ At that point, I got a little nervous and they yelled at me to grab my dog and go back into the house.”

FBI Searches House of Mica Miller’s Husband, Pastor John-Paul Miller

Speculation and controversy have swirled around the death of Mica Miller, who was married to and estranged from John-Paul Miller, pastor of Solid Rock at Market Common church in Myrtle Beach, South Carolina.

John-Paul and Mica Miller have been the headlines since April 28, when Miller took time at the end of Sunday service to tell his congregation his wife had died by suicide. Miller said his wife, who passed away April 27, had mental health challenges and had struggled with suicide in the past.

RELATED: John-Paul Miller Says He Wore Deceased Wife’s Necklace To ‘Feel Close to Her’

However, former Solid Rock congregant, Angela Clark, who was a friend of Mica’s, said Mica had filed for divorce and was attempting to get out of “an abusive marriage.” Additional troubling details emerged in the following weeks.

Miller told The Christian Post that he and Mica had married each other after committing adultery while they were each married to other people. The pastor also said his wife had “bipolar II, schizophrenic and dependent personality disorder.”

However, some friends and Mica’s own family members maintained that Mica would not have taken her own life. Mica’s sister, Sierra Francis, encouraged people not to “listen to false stories being shared about” Mica, adding “Mica was a God-fearing, joyful, loving woman who did not deserve the abuse she endured” and including the hashtag #justiceformica. 

Francis later claimed that Mica had told her, “If I end up with a bullet in my head, it was not by me, it was JP (John-Paul).” Mica’s friends and family have also said Mica told them that Miller, who was 14 years her senior, groomed her when she was a minor.

Despite the speculation surrounding Mica’s death, the North Carolina Medical Examiner and the Robeson County Sheriff’s Office concluded that Mica died by suicide. The sheriff’s office said its “decision was based on surveillance footage, interviews, physical evidence, and the examination of the North Carolina Medical Examiner’s Office.” 

Investigators also found that John-Paul Miller was “allegedly romantically involved” with another woman when his wife passed away. However, the sheriff’s office found that neither the pastor nor this other woman were in the same state as Mica when Mica died.

Following those conclusions, John-Paul Miller through his attorney addressed rumors he had been responsible for his wife’s death and threatened legal action against any people or media outlets who refuse to “cease and desist from perpetuating these harmful falsehoods.”

Wife of Christian Missionary in Angola Arrested on Suspicion of His Murder

beau shroyer
Jackie and Beau Shroyer. Screengrab from YouTube / @lakestv3

Following the alleged murder on Oct. 25 of 44-year-old American missionary Beau Shroyer, authorities in Angola have arrested Jackie Shroyer, his wife, in connection with his death. No details have been released about her alleged role, and no charges have been announced.

Beau Shroyer, a former pastor at Lakes Area Vineyard Church in Detroit Lakes, Minnesota, partnered with SIM USA, a North Carolina-based missions organization dating back to 1893. Three years ago, the Shroyers and their five children moved to a remote Angolan village to share the gospel.

SIM USA said it is working “to ensure that Jackie has appropriate legal representation” and that the couple’s children are “well cared for.”

Missionary Beau Shroyer Suffered ‘Violent, Criminal Attack’

The only information released about Beau Shroyer’s death is that it was due to a “violent, criminal attack.” The missionary had indicated that crime was high near the ministry’s property in Lubango, saying he needed more security and a perimeter wall.

On social media, the Shroyers shared their faith testimonies as well as posts about their missions work. The day before he was killed, Beau wrote about providing vocational training for young people who “spend half of their day walking to school.” Another goal was to create a “thriving youth ministry center” for marginalized groups. Beau also taught English to local youth in his home.

RELATED: ‘Our Hope Is That People Would Give Their Lives to Christ’—Brandon Lake and Phil Wickham Release Nationwide Concert Film ‘For the One’

On Oct. 15, Beau shared a photo of him receiving a 32-cent haircut from a local barber. “Jackie and I helped this young man get his barber license a couple years ago,” Beau wrote. “It was cool to be his client today.”

In a now-deleted video from June, the Shroyers spoke about their work in Angola. Jackie, also 44, said it was the couple’s “first time experiencing life overseas, first time in missions.” Their goal, she said, is to “build authentic, true relationships with people that have not yet been seen or touched and are not necessarily welcome to go into churches and to be able to…hear the gospel or that Jesus sees them and loves them.”

Before becoming a missionary, Beau Shroyer worked in law enforcement and real estate. David Dorman, a former colleague, described Shroyer as a “wonderful person” who “genuinely cared about those less privileged.”

‘Bless Our State With Her in Office’—Mark Driscoll’s Wife Prays Over Kari Lake During Weekend Service Before Election

Kari Lake
Screengrab via YouTube / @Pastor Mark Driscoll

With a red, white, and blue backdrop behind them, a number of church leaders took to the platform at Mark Driscoll’s church, Trinity Church in Scottsdale, Arizona, ahead of this week’s election. The intent was to pray over Kari Lake, who is running to represent Arizona in the U.S. Senate, and to “encourage God’s people to get out and vote.”

“We’re going to make church great again,” said Driscoll of the service time dedicated to the upcoming election.

Mark Driscoll Welcomes US Senate Hopeful Kari Lake, Charlie Kirk, and Sean Feucht to Weekend Church Service

Mark and Grace Driscoll, Charlie Kirk, Sean Feucht, and Jack Brewer took to the stage at Trinity Church to conduct interviews and pray before the election. A banner above the platform emphasized, “Vote like Jesus,” and Driscoll urged for the congregation to “vote according to our biblical and Christian convictions.”

“The Bible says to pray for our leaders,” Driscoll began. “And that would include praying for those that we’re praying become our leaders. Amen?”

Grace Driscoll prayed over the leaders present and specifically for Kari Lake. “Lord, I thank you that you are Lord over every one of these people’s lives,” Grace prayed. “I thank you that you have called them to very specific missions.”

“I pray that you would empower them to continue to do the mission that you’ve called them to,” said Grace. “Thank you for Kari. Thank you for her courage. Thank you for her faith. Thank you for pursuing your wisdom. I pray her into this office, Lord.”

“I pray that you would bless our state with her in office,” prayed Grace.

When asked what God has taught her throughout the process of running for office, Lake said, “When life deals you a blow, you’ve got to get back up.” Rather than asking God why there’s so much difficulty, Lake has learned to “appreciate all of the challenge.”

“This is such a beautiful state,” Lake said of Arizona. “We’re so much more together than we are divided.” She concluded, “As long as we have Jesus, we’re all going to be fine.”

Driscoll also welcomed and interviewed worship leader and controversial political activist Sean Feucht, who has organized prayer meetings at all 50 capitals. “When you’re doing something BIG for the kingdom of God, the opposition is LITERALLY Satan,” said Feucht on X. “The good news is that GOD WINS.”

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