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The Satanic Temple Opens 2nd ‘Abortion Ritual’ Clinic, This Time in Virginia

satanic abortion clinic
Screengrab from Instagram / @thesatanictemple

The Satanic Temple (TST), which considers abortion a “religious reproductive right,” has launched a second facility offering telehealth abortion services. The Virginia clinic, named the Right To Your Life Satanic Abortion Clinic, is similar to the virtual clinic in New Mexico, named Samuel Alito’s Mom’s Satanic Abortion Clinic.

TST opened its New Mexico clinic in February 2023, in response to the U.S. Supreme Court overturning Roe v. Wade the previous summer. After a draft of Justice Samuel Alito’s Dobbs ruling leaked in 2022, TST pledged to “protect religious abortion access for our members.” Since then, the organization has taken aim at strict abortion laws in Indiana and Idaho.

RELATED: The Satanic Temple Will Protect ‘Religious Abortion Access’ If Roe Is Overturned

As ChurchLeaders has reported, The Satanic Temple differs from the Church of Satan. Members don’t worship or believe in the biblical devil. The organization’s mission includes “rejecting tyrannical authority,” “opposing injustice,” and fighting for “bodily autonomy.” In 2019, the IRS recognized The Satanic Temple as a tax-exempt church.

Satanic Abortion Clinic Relies on Abortion Pill

TST Health, the group’s “religious reproductive health arm,” described its new clinic as an expansion of “low-cost, safe, and reliable abortion care” in America. The Virginia clinic, which opened with the help of donor funding, works with a third-party online pharmacy to supply abortion medication.

TST has helped cover medication and travel costs for people experiencing financial hardships. “We’re honored to have made a positive impact on so many lives during what can be a difficult time,” the group said.

During virtual consultations with TST Health, patients learn about potential risks of the abortion pill and what to do if complications arise. “We do not agree with the notion that telehealth care puts patients at risk,” said Erin Helian, TST’s executive director. “Instead, we argue that by expanding care and access, telehealth clinics, like ours, can save lives.”

TST Health staff, who are available online 24/7, schedule a series of virtual appointments with each patient and follow up afterward.

“Our new clinic presents a rare opportunity to provide vital medical care in an area that, thanks to lawmakers, is a virtual reproductive care desert,” Helian said. “Our second clinic is just the beginning of our expansion of easy [abortion] access.”

The Satanic Temple Calls Abortion a Religious Ritual

On its website, TST describes its “religious abortion ritual,” which protects members from “medically unnecessary and unscientific regulations.” During the so-called “destruction ritual,” people recite two TST tenets, including one that states, “One’s body is inviolable, subject to one’s own will alone.” Next, they state this personal affirmation: “By my body, my blood. By my will, it is done.”

RELATED: ‘I’m Greatly Concerned’—Rep. Jon Dunwell Talks to ChurchLeaders About The Satanic Temple Controversy

To prepare for the ritual, patients are instructed to ponder “the scientific reality regarding abortion” and recall “the struggle to establish the reproductive rights we have today.” Other people’s stories “may subdue stigmas you might feel from those who oppose abortion,” TST states. “Be proud of pursuing what you want for your life despite opposition.”

Lysa TerKeurst on Why Unconditional Trust Is Neither Wise Nor Biblical

lysa terkeurst
Lysa TerKeurst. Screengrab from YouTube / @ChurchLeaders

Do church leaders have to trust other people unconditionally? While some might think such a posture is a biblical one, ministry leader Lysa TerKeurst argues this type of trust is not only unwise but also not what God is asking of his followers.

“There is this pressure on Christians, and maybe even especially Christian leaders, to always believe the best about other people,” TerKeurst shared in an interview on “The Stetzer ChurchLeaders Podcast.” “It’s almost like, okay, if you love God, then you have to trust unconditionally. And I make a case in the book that not only is that not smart to do, but it’s not biblical either.”

TerKeurst joined Dr. Ed Stetzer and Daniel Yang to talk about her new book, released on Oct. 8, “I Want to Trust You, but I Don’t: Moving Forward When You’re Skeptical of Others, Afraid of What God Will Allow, and Doubtful of Your Own Discernment.”

You can watch the full interview with Lysa TerKeurst below.

Lysa TerKeurst: We All Have ‘Trust Issues’

Lysa TerKeurst is president and chief visionary officer of Proverbs 31 Ministries and the author of several New York Times bestsellers, including “Good Boundaries and Goodbyes,” “Forgiving What You Can’t Forget,” and “It’s Not Supposed To Be This Way.”

TerKeurst has survived significant betrayal in her own life, and her new book conveys key lessons on trust based on Scripture and learned in the fires of her own experience. Her insights about trust are relevant to any believer and are particularly applicable to church leaders. “I want to say to any pastor or ministry leader out there, I get it,” said TerKeurst. “And of course, you’re struggling with trust. Of course.”

RELATED: Lysa TerKeurst: How To Respond When Your Trust Is Broken

TerKeurst encouraged church leaders to recognize that challenges in the area of trust are part of being human. “We all have trust issues,” she said, noting that the phrase “trust issues” has negative connotations. “Let’s just level the playing field and just say, this is something that’s common to us all and not weaponize that phraseology as if there’s something wrong with this.”

All people struggle with trust to some extent, but when people step into positions of leadership in the church, there is no question they are going to face difficulties in that area.

“We have to understand that as we step into leadership, we’re kind of signing up for this,” TerKeurst said. “So the stability can’t be in making sure to always attract the perfect congregation or always attract the perfect employees.”

“The real goal here,” she added, “has to be to create an inner stability, recognizing our trust is going to get broken, but it shouldn’t break us in the process.”

TerKeurst defined trust as “built time plus believable behavior.” Put another way, she said, “In order to have trust in a relationship, you have to have safety and connection. So trust is really the oxygen of all human relationships.”

SBC Pastor Matt Queen Pleads Guilty To Making False Statements During Abuse Investigation at Southwestern Seminary

Matt Queen
Screengrab via YouTube / @Friendly Avenue Baptist Church

Dr. Matt Queen, former interim provost at Southwestern Baptist Theological Seminary, has pleaded guilty to making false statements to federal investigators following an investigation into whether the school had mishandled allegations of sexual abuse. 

In May, Queen was charged with falsification of records. The United States Attorney’s Office alleged that Queen sought to cover up a report of sexual abuse that occurred at the Southern Baptist-affiliated seminary in 2022. 

Queen’s conviction is the first to result from the Department of Justice’s (DOJ) investigation of Southern Baptist entities. 

Southern Baptist leaders were made aware of the DOJ’s probe in 2022 shortly after the release of a Guidepost Solutions report, which revealed the failures of the denomination’s Executive Committee to properly respond to reports of sexual abuse across a 20-year period. 

The crime to which Queen has pleaded guilty carries a maximum sentence of up to five years in prison. But according to The Tennessean, Queen’s attorney expects the judge to hand down a much lighter sentence—several months in prison at most—in exchange for Queen’s cooperation with the investigation.

In May, the U.S. Attorney’s Office alleged that shortly after the DOJ opened its investigation, Southwestern Seminary received a report of sexual abuse committed by a student. The incident was not reported to the U.S. Attorney’s Office. 

The U.S. Attorney’s Office further said that Terri Stovall, who serves as dean of women at the school, created a document in January 2023 that described the failure of Southwestern Seminary “to take action regarding the allegation at that time” but that Heath Woolman, then chief of staff, ordered the document destroyed during a meeting with Stovall and Queen. 

Queen later produced notes for investigators that he said were from that meeting. The notes conflicted with Stovall’s testimony, and investigators believed them to be falsified.

Queen was put on administrative leave from Southwestern Seminary in June 2023. He subsequently resigned.

Queen went on to become the pastor of Friendly Avenue Baptist Church in Greensboro, North Carolina, in February. Friendly Avenue Baptist Church placed Queen on “administrative leave from his pastoral responsibilities” shortly after he was charged. 

RELATED: SBC Pastor Matt Queen Says He Will ‘Seek To Be Vindicated by God and Man’ Following DOJ Charge

In light of Queen’s criminal conviction, Friendly Avenue Baptist Church will conduct an “internal review” regarding Queen’s employment. 

World Methodist Council’s First Female Head Talks About What Holds a Fracturing Church Together

Debra Wallace-Padgett
The Rev. Debra Wallace-Padgett. (Video screen grab)

(RNS) — In August, the World Methodist Council, an umbrella group of Methodist denominations, meeting in Gothenburg, Sweden, elected the Rev. Debra Wallace-Padgett president of the council, making her the first woman to serve in the post. Wallace-Padgett has been a bishop of the United Methodist Church since 2012 and has led both the denomination’s North Alabama Conference and, since 2021, its Holston Conference, in eastern Tennessee.

In a recent email interview, Wallace-Padgett discussed her plans for the WMC, which she describes as “a platform for dialogue, collaboration and mutual support among its member churches,” and the challenges facing the UMC in the United States.

RELATED: The Global Methodist Church Will Meet in Costa Rica. Sexuality Is Not on the Agenda.

This interview has been edited for length and clarity.

What do you hope from your term as president of the World Methodist Council?

I envision the council continuing to promote social justice, education and leadership development during my tenure as president. As we do this, we will move toward our World Methodist Council vision of “spreading the gospel by making disciples of Christ for the transformation of the world.”

The World Methodist Council is composed of remarkably talented members representing more than 80 denominations from all over the world. As president, I have the opportunity and responsibility to empower these leaders to release their gifts through World Methodist Council work. As this is done, much will be accomplished.

What do you see as the biggest challenges facing Methodists here in the U.S.?

In the U.S., cultural and generational shifts have led to declining participation in many churches, which places strain on financial resources and a need to adapt ministries to be more engaging and relevant.

Across many Methodist and Wesleyan churches, there is a growing need to engage younger generations who are increasingly disconnected from traditional forms of religious expression. As society becomes more secularized, churches must adapt their ministries to reach people in new ways while remaining faithful to core Christian teachings.

Do you hope to continue a connection with conferences that have left due to differing views of sexuality, and those, such as Côte d’Ivoire and Czechia conferences, that are preparing to leave?

I see my role as president being a bridge builder within our worldwide Methodist family. While there are indeed differences that have led some conferences to make the difficult decision to leave, I believe we are stronger together than apart. Even when we don’t agree on every issue, there remains so many things that unite us — our love for God, faith in Christ, daily experience of God’s presence in our life through the Holy Spirit, commitment to service, and shared mission to be a part of Christ’s transforming work in the world.

My hope is that we can maintain respectful relationships, to find ways to collaborate on the many areas where we do agree, while honoring the convictions of those who feel led to move in a different direction. It is my desire to focus on what binds us together rather than what divides us, and I am committed to fostering connections and understanding across the worldwide Methodist community, so that we might continue to represent the love of Christ in our world.

Closer to home, the Holston Conference will celebrate its bicentennial this year. What plans do you have?

The Holston Conference launched a bicentennial celebration at our clergy convocation with a special service. Also, local churches are celebrating their own histories and celebrations throughout the year. In addition, we had a bicentennial worship service at our 2024 Annual Conference gathering at Lake Junaluska, with great music led by a team from Christ United Methodist Church in Chattanooga and Michael Rodgers from Cokesbury in Knoxville, and six bishops with Holston Conference ties.

We will be also meeting in Morristown, Tennessee, to recognize “the bishop’s table” built for the 1912 General Conference of the Methodist Episcopal Church, one of the predecessor denominations to the United Methodist Church. Bishops presided from the table, which included a mosaic of 360 pieces of wood sent from churches, missionaries and other locations from around the globe.

This article originally appeared here.

After UMC Approves Same-Sex Marriage, Unrest Breaks Out in Liberian Church

United Methodist Church
Members of the United Methodist Church in Zimbabwe hold placards while holding a protest at the church premises in Harare, May 30, 2024. Similar protests denouncing homosexuality have occurred in a variety of African nations. (AP Photo/Tsvangirayi Mukwazhi)

NAIROBI, Kenya (RNS) — The United Methodist Church in Liberia has been roiled in recent days over its position on marriage for same-sex couples after the global denomination, based in the United States, voted to strike a 40-year-old condemnation of homosexuality from its governing document.

Clergy and lay members of the 150,000-member Liberian church have been calling for a special session of the annual conference to take a vote on the U.S. church’s decision, but Bishop Samuel Jerome Quire, the resident bishop of the Liberia Area, has refused, citing the importance of maintaining unity in the Liberian church.

Last week, Quire suspended a number of pastors and elders who have persistently asked for the special assembly.

RELATED: 4 Ways To Leave Your Denomination: How Churches Are Disaffiliating From the UMC

The tensions escalated Sunday (Oct.13), when protests broke out at the New Georgia United Methodist Church in Monrovia over the suspension of the Rev. Leo Mason, the church’s senior pastor and an outspoken critic of same-sex marriages. The protests spread to other churches in the capital, prompting riot police to intervene.

Quire later explained the protests were triggered by rumors that he was to go to New Georgia to preside at a wedding between two men. He was due there to install a new pastor.

At a news conference on Monday, the bishop said that the United Methodist Church in Liberia firmly upheld the definition of marriage as a sacred union between one man and one woman. “This belief is deeply rooted in the interpretation of biblical teachings, our cultural values and our shared commitment in upholding marriage as a union between man and a woman,” he said, urging the church members to stay out of the streets.

Liberia, red, in western Africa. (Map courtesy of Wikimedia/Creative Commons)

He tried to reassure opponents of marriage for LGBTQ couples, saying, “I want to say here … that our church … is not a gay church nor will it ever adopt such an identity.”

The bishop said the issue of same-sex marriage has been lingering since the General Conference of the United Methodist Church, meeting in Charlotte, North Carolina, April 23-May 3, removed language banning LGBTQ clergy and restrictions on same-sex marriage from the church’s Book of Discipline.

Porn Is a Women’s Problem, Too. Our Solutions Need To Be Woman-Oriented.

porn
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When I found out my husband had been using pornography and even had a history with prostitutes, I was devastated. I had no idea where to turn. I didn’t know who to trust, or how to seek help. 

Now, 11 years later, we’ve done the difficult but irreplaceable work of healing some of our deepest emotional wounds. Along the way, we discovered we were far from alone. 

Our experience—initially one of shame, grief and extreme isolation—has helped us understand just how widespread compulsive sexual behavior is among married Christian couples, and how to help recognize and heal from the betrayal trauma that so often comes along with it. 

At Pure Desire, we partnered with Barna Group to produce new research on pornography use, both in our culture and our churches. The data clearly dispels two common misconceptions about porn use: that it’s just a “man’s problem” and that it’s solely a “secular problem.” 

Over half of practicing Christians (54%) report viewing pornography at least occasionally. And while a gender disparity in porn consumption does exist, with three in four Christian men (75%) admitting to using pornography, there is a notable increase in the number of women accessing pornographic content today. Today, 40% of Christian women use porn.

But women also tend to feel the harms of porn use more sharply than men do, both when they’re the one using it and when their spouse or partner is.

Porn use and sexually compulsive behavior generally impact women in two distinct ways. 

The first is a decline in mental health and well-being that’s linked to active, personal use. Those who use porn experience higher levels of self-criticism, the need to be perfect and a fear of failure. They also experience higher levels of anxiety about important decisions, tend to feel easily overwhelmed and commonly experience depression. 

In addition, because of the common belief that it’s a “man’s issue,” many women carry an extra layer of shame when they struggle with pornography. I know this to be true because I wasn’t only the betrayed spouse, but I experienced my own struggles with love, sex and porn.

The second impact is the less-discussed “betrayal trauma” that affects women when or if they discover—as I did—that their spouse or partner struggles with or has a history of compulsive sexual behaviors.

U.S. adult women who’ve had a partner or spouse who regularly viewed porn identify their partner’s regular porn use as a “very or somewhat” negative experience 56% of the time. Nearly half, or 44%, of these women feel their partner wasn’t attracted to them. 

That’s a really important statistic, largely because of its contrast with the male experience. Men—even Christian men—are much more likely to think that regular porn use is compatible with a healthy sex life within marriage, or even beneficial to it. They simply do not experience porn use the same way, themselves or in their relationships. 

HuddleCam HD Review

HuddleCam
Adobestock #233507776

When you need a good webcam, you certainly have a lot of them to choose from, but that doesn’t mean they are all alike. The HuddleCam HD webcam gives you the same quality as their many other products, and it’s super affordable at around $90. This wide-angle lens webcam is great for conducting classes, conferences, and various presentations. If you’re interested in finding out the advantages and disadvantages of buying this camera, keep reading.

Why Is the HuddleCam HD Unique?

Besides the affordable price, the HuddleCamHD webcam offers high-tech webcam capability that you usually can’t find unless you pay a lot more for it. HuddleCam HD is known for making high-quality electronic products at reasonable prices, and their webcam doesn’t disappoint. It offers a 1080p resolution and three different connections – USB, USB 3.0, and USB 2.0 – and it is compatible with both Mac computers and PCs. Good for companies of most sizes, the webcam is compatible with most other electronic equipment, so it is a very versatile and reliable webcam that people love. The plug-and-play feature makes it super easy and fast to set up so you can get started right away, and the lens offers the perfect FOV at 94 degrees, making it perfect for events such as live streaming.

The webcam was made for all types of conferencing setups, so regardless of the size of the meeting room, the number of people at the meeting, or the setup and design of the tables and chairs, this webcam can accommodate your needs. It is also lightweight and portable, meaning it is easy to move it from one location to another if that’s what you need to do. It has high-quality optics and can be used with numerous cloud-based videoconferencing applications, including Zoom, Skype for Business, and many others, making it a very versatile webcam that anyone can use.

What Do Customers Say About the HuddleCam HD?

Of course, even if the price is right and the company boasts about the product, that might not be enough to convince you, so…

Researching real-life customer reviews is a great way to find out what actual purchasers think about the product. For the record, the HuddleCamHD webcam has a rating of 4.3 out of 5 stars, which is a very high rating indeed. To recap what these customers think of the HuddleCamHD webcam, here are some actual comments from some of them:

  • “HuddleCamHD brings their usual high quality and ease of use to the home user … Highly recommended.”
  • “Very easy to set up. Software, etc., loaded automatically when plugged in to USB … Purchased one then two more for office staff.”
  • “It is easy to use. Literally just plug in the USB port and it works … Picture is clear and it is exactly what I needed for graduate school.”
  • “I think it is worth spending a little bit more and buying this one.”
  • “After trying lots of webcams, this one is definitely the best … the wide angle finally did not look like a fish bowl view and was perfect for my small room.”

The Meaning of Membership

meaning of membership
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Here’s a true-life parable about he meaning of membership. When I was five years old, we moved a little bit further into the suburbs. And not far away was a neighborhood pool. I really liked to swim, and it was right there for the taking. But there was a problem: we weren’t members. To get in, my parents had to be willing to sign up and cough up some money.

After so many years of politely asking, quickly followed by constant badgering, high-pitched yelling and screaming from yours truly, they joined. They signed the papers and paid the price. In return, we were given cards to prove that we were members.

From that point on, starting at 9:00 AM on Memorial Day weekend until 9:00 PM on Labor Day, I was in a constant state of going to the pool, being at the pool, and coming home from the pool. I’d hop on my bike, hopefully before mom had a chance to think about the chores I had failed to do, and headed to the pool.

When I showed up at the front gate, I showed my card and walked in.

Meaning of Membership

After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Ephesians 5:29-33

I was a member. And being a member made certain things true.

  • Members have agreements – To become members, there must be some rules, some agreements on what each other will do, and won’t do. This means that there are some limits and boundaries that both have said yes to.

  • Members have relationships – What happens to one member affects the other members, they are connected to each other, they are never total strangers. A relationship means people are related, connected to one another.

  • Members have partnerships – They are part of one another and work together towards common goals, common objectives, for their common good. A partner doesn’t do it all, they do their part while someone else also does their part.

  • Members have privileges – there are certain things that only members can do, they have rights, privileges, and responsibilities not available to just anyone. A privilege is just that, a benefit not available to just anyone

When you follow Jesus, you become a member of his forever family, his church, the Body of Christ. There isn’t a way to opt out from this. There isn’t a second step, additional requirements, or fees. It’s a package deal.

Talking To Teens About Sex: Teaching Biblical Values

talking to teens about sex
Screengrab Youtube @ TheSource4Parents.com

Talking to teens about sex might make you squirm. If you’re a youth pastor, we don’t have to tell you that. Sexuality is a topic you must discuss early and often with kids. But is it easy for you to do?

In this six-minute video, veteran youth leader Jonathan McKee goes where many pastors fear to tread. He does an excellent job breaking the ice while talking to teens about sex. First he puts a group of middle schoolers at ease. He explains that unfortunately, sex is a taboo subject in the church. In that context, people tend to think of sex as “naughty.”

Then McKee proves that the Bible (and therefore God) is not afraid to talk about sex. To God, sex is not a taboo subject!

So what’s the number-one question on every teenager’s mind when it comes to sex? “Should I wait?” is what McKee identifies and addresses in this clip. He draws on the wisdom of Proverbs 5:18-20 to explain God’s intention for sex and marriage.

Share this important video with kids at your church. When you prepare to talk to teens or tweens about sex and purity, remember these suggestions.

‘We’re Super Excited’—Jinger Duggar Vuolo, Husband Jeremy, Announce 3rd Child Is on the Way

Jinger Duggar
Jinger Duggar Vuolo. Screengrab from YouTube / @JingerandJeremy

Jinger Duggar Vuolo and her husband, Jeremy Vuolo, announced this week they are expecting their third child together. The Vuolos already have two daughters: Felicity, 6, and Evangeline, 3. Jeremy said that he was shocked when his wife told him the news.

“When she told me, I was literally speechless,” Jeremy said to People magazine on Oct. 15. “She got me good. It was on Felicity’s birthday. Jinger says, ‘I’ve got a gift for you.’ It was in an Amazon bag. So I’m thinking, ‘What did she get from Amazon for me?’ Then I open it up and it’s the positive result, and I’m actually speechless.”

Jinger is in her second trimester and says she’s thankful not to be pregnant during the summer. ​​”We’re super excited,” she said, adding, “I’m like, ‘Oh man, this is going to be such an awesome thing to go through pregnancy, not in the summer.'”

RELATED: It ‘Lost the Heart’—Jinger Duggar Vuolo and Husband, Jeremy, Discuss the Problems With Purity Culture

Jinger Duggar Vuolo Asks for Prayers

Jeremy, 37, and Jinger, 30, wed in 2016. In addition to announcing their news in an exclusive to People, the Vuolos posted several updates on their social media, including discussing it on the latest episode of their podcast.

Jinger even posted a video with footage she filmed right after discovering she was pregnant and in which she explained how she planned to surprise Jeremy with the gift at their daughter Felicity’s birthday party. Her video later showed his reaction when he realized he was looking at a positive pregnancy test result.

Jinger explained to her followers that the Vuolos told their daughters the exciting news while taking family pictures. They gave each little girl a jean jacket that said “Big Sis” on the back and helped them understand what the words mean. 

RELATED: Jinger Duggar Vuolo Tells ChurchLeaders How She Rejected the Teachings of Bill Gothard Without Rejecting Jesus

The wife and mom asked followers for prayers for her pregnancy, namely “just that everything would go smoothly with the baby and that we would all remain healthy.” Jinger also told people to be on the lookout for a gender reveal.

‘Fake’ and ‘Flawed’ Pastors Keep Tucker Carlson From Attending Church; Carlson Discusses Faith With Russell Brand

Tucker Carlson Russell Brand Church
Screengrab via X / @rustyrockets

Media personality Russell Brand recently sat down with political commentator Tucker Carlson for the first episode of his new weekly podcast, “Break Bread with Russell Brand.”

“Since becoming a believer, I’ve wanted to create a space where I can talk about my faith on a deeper level with others,” Brand said of the podcast in a post on X.

During the episode, Brand said he and Tucker “prayed, talked about our faith, read the Bible, and, of course, broke bread together.”

RELATED: Russell Brand Walks Readers Through ‘Mere Christianity,’ Will Tour With Tucker Carlson

Tucker Carlson on Why He Doesn’t Attend Church

Tucker, who has recently been more open about his spiritual journey, told Brand that he has trouble attending church due to how “flawed” and “fake” Christian leaders are.

“One of the reasons that I have a lot of trouble going to church is [because] all these Christian leaders are so flawed and so obviously fake. I can’t deal with it,” said Tucker. “It freaks me out.”

The former Fox News personality further expressed that he believes the reason for this situation is “because they’re all under spiritual attack. That’s why.”

Brand replied, “They’re under spiritual attack?”

“Yes, they are,” Tucker said. “Everyone’s like, ‘Well, why do all these Christian ministers, famous Christian ministers, have freaky sex lives?’ Well, why do you think? Because they’re under spiritual attack.”

RELATED: Tucker Carlson on Reading the Bible: ‘The Amount of Drama’ Is Shocking

Tucker went on to share a story about his college roommate.

Florida Pastor, Previously Convicted in Sex Abuse Case, Under Investigation as Authorities Seek To Identify Other Victims

Pheguel Pierre Louis
Screengrab via Facebook / @PBSO - Palm Beach County Sheriff's Office

Authorities continue to investigate a Florida pastor for sexual abuse allegations. Pheguel Pierre Louis of Evangelical Church of the New Jerusalem in Riviera Beach apparently continues to preach despite a previous battery conviction. 

Editor’s note: This article refers to reports of sexual abuse, which some readers might find triggering and/or disturbing.

Pierre Louis, 40, was arrested in August 2023 after a 23-year-old church member accused him of sexually assaulting her. According to The Palm Beach Post, the woman alleged that Pierre Louis came over to her residence saying that he had a disturbing dream about her and needed to pray for her. 

The woman alleges that Pierre Louis then instructed her to undress, applied oil to her body, and sexually assaulted her with his hands. Pierre Louis maintains that he only “laid hands” on her forehead to pray for her. 

RELATED: City Councilor, Former Family Minister, Charged With Stealing From CT Church

Pierre Louis spent eight days in custody before being released on bond. He later pleaded guilty to one felony battery charge. 

As part of the plea agreement, the judge withheld adjudication, meaning that Pierre Louis is not considered a convicted felon and was not required to register as a sex offender. He was sentenced to five years probation, 150 hours of community service, and mandatory psychosexual evaluation and treatment. 

Now investigators believe they have identified a second victim, who is the sister of the previous victim and who has alleged that Pierre Louis assaulted her in a similar fashion in the spring of 2022. 

In a statement released on Oct. 10, the Palm Beach County Sheriff’s Office (PBSO) said that its special victims unit is “seeking to speak with potential victims” who attend Evangelical Church of the New Jerusalem or have attended in the past. 

RELATED: Kenosha Pastor Re-Arrested at Hearing for Another Allegation of Stealing an ‘Intimate’ Photo

The PBSO said that in light of a second victim coming forward, “detectives want to talk with anyone who may have information regarding the pastor or similar incidents.”

Christians ‘Must Saturate our Culture’—Pastor Greg Laurie Defends Appearance at Trump Rally

Greg Laurie
Screengrab via X / @greglaurie

Pastor Greg Laurie of Harvest Christian Fellowship in Riverside, California, was invited to pray at a recent rally for the Trump campaign in California. Laurie said that he would have done the same if invited to a rally for the Harris campaign. Following the event, Laurie further explained in a social media post the Christian’s role in politics.

“When I go into settings like this, I go as a representative of God’s kingdom,” said Laurie.

Greg Laurie Speaks Out After Praying at California Trump Rally

In the hot desert of Coachella, California, Laurie shared the stage with former President Trump and actor Dennis Quaid. Laurie donned a black suit and did not wear a MAGA hat, unlike many of the other speakers.

“When I go into settings like this, I go as a representative of God’s kingdom,” Laurie said in a video on Wednesday (Oct. 16). “My primary objective is to point people to Christ.”

Laurie disputed arguments that Christians shouldn’t get involved in politics, mentioning he’s not sure where anyone would get that idea.

Laurie further offered that the concept of “separation of church and state” was only in a letter that Thomas Jefferson wrote to “a particular person who asked about this.” The pastor argued that the statement wasn’t in “any of the founding documents of our nation.” Jefferson’s point was to “keep the government out of the church, not the church out of the government,” said Laurie.

“We as Christians must permeate…we must saturate our culture…to shine as bright lights,” Laurie argued.

Referencing Matthew 5:13-15, Laurie explained that Christians are to “function as salt and light.” Christians “show our light through good works” and “preaching the gospel.” He continued, “We are salt by stopping the spread of evil.” Laurie mentioned that salt was used in Bible times to preserve meat and stop the spread of rot.

“That’s where voting comes in. That’s where speaking out on issues comes in,” said Laurie. “Christians must be involved in every aspect of American life.”

RELATED: Shock Rocker Alice Cooper Tells Greg Laurie Who Jesus Christ Is to Him

Nearly 20,000 people have seen Laurie’s video and hundreds have reacted to Laurie’s words and his involvement at a partisan rally.

City Councilor, Former Family Minister, Charged With Stealing From CT Church

Alexander Thomas
Pictured: Hartford City Hall; Kenneth C. Zirkel, CC BY 4.0, via Wikimedia Commons

Alexander Thomas, a city councilman in Hartford, Connecticut, has been charged with embezzling money from the church where he previously served as family ministry director. Thomas, 27, was arrested Tuesday (Oct. 15) for allegedly stealing more than $14,000 from South Church between April 2023 and April 2024.

Earlier this year, South Church fired Thomas after noticing suspicious charges to a church credit card. Leaders filed a police report in June, triggering an investigation. This week, a spokesman for the Hartford Police Department said they “determined that the accused misused the church credit card to direct funds to a shell company, then to his personal accounts. At the time of the thefts, the accused was employed by the church.”

Thomas, who was charged with second-degree money laundering and second-degree larceny, was released on $250,000 bond. He is scheduled to be arraigned later this month. In January, the Hartford native was elected to city council as a member of the Working Families Party.

Pastor: We Wanted People To Be Aware

In June, after South Church contacted police, Pastor Adam T. Söderberg said, “It’s all still speculation” until authorities “can verify the information that we provided them with.” He added, “It was important for us for other people to be made aware” of the allegations.

Thomas, who served at the historic church for two years, led youth programs and offered teens a safe place to gather after school. “Kids loved him,” said Söderberg. “They don’t know how to completely process it, how two things can be true, because he was such an important, positive part of the last two years of their lives.”

Congregants were concerned about the financial allegations and experienced “a blow [in] trust,” according to senior deacon Eulalia Garcia. “But everything was reported, and now we have to let the court system run its course,” she said in June.

In his campaign bio, Thomas identified himself as the first Black pastor of South Church, which dates back to 1670. A social media bio labels him as “Lover of Hartford, Future leader, and a follower of Christ!”

RELATED: Former Church Employee Pleads Guilty to Embezzling $300K, Sending More Than $220K to TikTok Creators

Pastor Advises Accountability for All Church Staff

When ChurchLeaders asked South Church for additional comments, Pastor Söderberg wrote in an email, “We are all deeply saddened about the events unfolding and are praying for Alex and his family.” The former family ministry director was once even considered to be a possible successor to Söderberg, the pastor said. Moving from that to “where we are today is a significant change,” with many tough emotions to process.

When asked for advice about safeguarding church finances, Söderberg recommended following the credit card procedures you have in place. For example, South Church requires that all charges be verified with corresponding receipts.

“Unfortunately, in Alex’s case, we did not follow our own policies as we should have,” Söderberg said. “Never in a million years did we imagine this was going on, and that attitude left us vulnerable.”

Lausanne Movement and Grassroots Ecumenism

Lausanne Grassroots
Screengrab via YouTube / @Lausanne Movement

Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

Undoubtedly, so much happened during the fourth Lausanne Congress in Inchon. You may find much information by watching what is happening on the stage and from some documents, such as the Call to Collaboration, Seoul Statement, and the Report to the State of the Great Commission. However, much was happening behind the scenes during the Congress. It is easy to underestimate how meaningful social interactions between the participants were alongside the event program. If you want to see that importance, social media is a crucial tool. Follow the hashtag #L4Congress to get some information about it. There, you’ll find three types of posts: citations, group photos, and attempts to give snapshots of the atmosphere, all of which contribute to a deeper understanding of the Congress.

In his closing address at the Lausanne Congress in 1974, Billy Graham described the gathering in these beautiful words: “We have wept together, we have debated together, we have laughed together.”1 Together! It does not necessarily mean that being together, or even being united, is a matter of comfort.

As Kazusa Okaya concluded his reflection about the L4, “We need to learn to be uncomfortable; for discomfort is not a hindrance to unity, but the seed of humility.” This discomfort is not a burden but a challenge that inspires us to grow and learn. In the middle of the Congress, I encountered a friend of mine and colleague with the routine question: “How is event going?” and immediately started to complain: “It is hard time for me as a Regional Director to hear so different, very often contradictory displeasure with the statements.” He gave a sobering answer: “Of course, it is the Lausanne.” It is my biggest lesson for such a large and wide-represented gathering. Lausanne is about to be, think, pray, eat, laugh, debate, agree or disagree together, even if it is sometimes emotionally uncomfortable! The ancient question remains. How do we deal with this vast diversity?

Worries and Celebrations 

During and after the Congress, many people expressed worries and concerns about the speeches and the Seoul Statement. Several people from Central Asia approached me with great concern about the statement of article 70: “We urge Christian leaders and local churches to recognize within our communities the presence of believers who experience same-sex attraction and to support them in their discipleship.” They were worried that this could be interpreted as the first step towards same-sex marriage recognition. At least one participant was concerned about strict language towards same-sex attraction in referring to the Bible usage in article 68. This concern sparked a heated debate among the participants, with some arguing for inclusivity and others for traditional values. This diversity of opinions is a testimony of the complexity of the issues discussed at the Congress.

In the same way, there are debates around Ruth Padilla DeBorst. The participants may also see daily protests during Congress in front of the venue’s main entrance. These concerns and debates are part of the rich tapestry of the Congress, reflecting the diversity of opinions and the need for respectful dialogue.

Of course, people disagree on many things, but should it be the disagreement concern as an apostasy? Does it indicate disunity? While we need to be more precise on the term apostasy, one can recognize that such disagreements are about diversity rather than disunity and not apostasy. Congress shows its vulnerability once again. It should cause the Global Church to worry and to celebrate. Worries because severe disagreements can cause brothers and sisters to become enemies. But when I saw how one of the participants prayed with a protester, read David’s apologies and Ruth’s response, and heard debates about different issues in the Seoul Statement, I continued to celebrate and worry with the Lausanne community: We are together despite the great diversity!

Management and Learning

Does the previous sentence sound naive? Sure. It might be because we lack an understanding of what we should do as people of the Global Church to accomplish the Great Commission. In other words, what is the message and method of the task of the Great Commission? The message of Congress: “Declare and display Christ together,” might be achieved through creating collaborative teams, as suggested in the L4. One can very easily perceive these words as triumphalism. What kind of Christ do we declare as a Global Church in different places, cultures, generations, genders, and social statuses? What does it mean to display Christ for other contexts, needs, and opportunities? It is the one Christ with different expressions, perhaps. But who and how can depict possible answers? Lausanne Movement cannot be such an agency even for the evangelical world. It is impossible to have such an agency in our time, especially after the concept of the Missio Dei broadly was received among different denominations and missionary agencies.

1The Lausanne Legacy: Landmarks in Global Mission,” ed. Cameron, Julia E.M., Hendrickson Publishers, 2016, 56

Lausanne 4: Learning To Listen to Diverse Perspectives

Lausanne
Screengrab via YouTube / @Lausanne Movement

Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

The year is 1974 and Lausanne was born. That same year, Harrison Christian Kiarie Mungai was born to Rev. David Mungai Kiarie of National Council of Churches in Kenya—also a Presbyterian church tentmaker. As destiny would have it, Lausanne and Christian Mungai aka “BlaqRhyno” would meet at Mariners Church in Irvine, California, where I have been on the outreach staff for over 17 years. Both Lausanne and Christian would celebrate their 50th birthdays in the same year. 

As you can imagine, it was a gift for me to be invited to Lausanne 4. Being there was a myopic glimpse into what Revelation 5:9 sights, every, nation, tribe, and tongue—5,200 people from 204 nations. I could have been there and not listened to a single talk and it would have been completely worthwhile. 

The Korean church’s hospitality was extravagant and humbling. I saw the Korean church come together to bless and serve the world in a very beautiful way. We applaud the brothers and sisters who showed us what high honor and service is. There are so many things that stood out for me, but seeing that I am not the best of writers and more of a storyteller, I’ll leave for dialogue more than this monologue format. When we get the chance to meet, I will share stories about the epic sound of singing together one song in different languages, the voices of incredible image bearers from places of persecution and the joy exuded in the most difficult of times, I will share about the group times we shared in both the plenary sessions and  the collaborative action breakout groups, which in my humble opinion was most enthralling and compelling. 

However, the one thing I will highlight in this short opus, is what has stood out in my reflection of L4. We saw the beauty of the church in its potency as we embraced and engaged the theme “Let the Church declare and display Christ together.” That theme was formative for me as a young missions leader at Mariners Church, where I was first introduced to Lausanne. Our leaders, Kenton and Laurie Beshore, held “Whole Church, Whole Gospel to Whole world” in high regard as a rally cry to engage in missions both locally and globally. 

As my first foray into the church missions space from a community development background, it formed a solid base for my growth in integral missions. Incidentally, the more I have learned, the more I have been attuned to how much more there is for me to learn. The one thing that has resonated from my L4 reflection is how the quest for unity in diversity is a gargantuan task. Most of the reviews I have read have all been vital for hearing various perspectives. As has been said before, “we are all prisoners of our own cultures and ideologies.”

Ruth Padilla shared a scintillating and challenging talk on justice. L4 apologized for some of her sentiments. Padilla then went on to extrapolate her thinking while humbly making an apology. Another group of thinkers and theologians from North America went on to share how the Seoul Statement was light on evangelism. A couple of Korean theologians shared how there was too much emphasis on evangelism and missed out on other issues such as environmental care. Another leader and theologian from South Pacific shared how L4’s emphasis on collaboration was not attuned  to the Majority World’s posture of collaboration, which has been a predominant posture among them. 

Some of my Asian and African brothers shared how vastly different the regional breakouts were. As an example, the Asian gathering was about connection and affirmation of each other. The North American gathering was further content and next steps from Lausanne. A Kenyan gathering was about meeting the Kenyan ambassador to Korea. And this is just from my very myopic view and from having friends from these regions. 

What was glaringly missing from this was a sense of curiosity and self-examination. I am yet to see a review that is written from the perspective of challenging and learning from another perspective. It’s been mostly a double-down on deeply held perspectives and views.

The question therefore begs, will a divided church ever reach a broken and fragmented world? And what will it take from the body of Christ to function from a posture of deference and eagerness to learn from each other, rather than lob criticism at each other?

An Algerian proverb reminds me that when you get closer to what is seemingly an inanimate object, you realize it was really your brother or your sister. Ultimately, these perspectives are valid and yet could be reductionistic as long as we don’t incarnate curiously and meekly, with the posture that all we want, we already have. The grace of our Lord Jesus Christ. 

Beth Moore: What Will ‘Make or Break’ Your Bible Teaching

Beth Moore
Credit: Amy Kidd Photography - www.AmyKiddPhotography.com

Beth Moore is an author, speaker and Bible teacher and the founder and visionary of Living Proof Ministries. She has written numerous bestselling books and Bible studies, including her memoir, “All My Knotted Up Life,” and “The Surpassing Value of Knowing Christ: A Study of Philippians,” co-authored with her daughter, Melissa. She’s also a part of a new resource for pastors and church leaders from RightNow Media called RightNowPastors+ out later this year.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Beth Moore

Beth Moore on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Beth Moore on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Beth Moore. Beth is an author, speaker, and Bible teacher, and the founder and visionary of Living Proof Ministries. She’s written numerous best selling books and Bible studies, including her memoir, All My Knotted Up Life and the Surpassing Value of Knowing Christ a Study of Philippians, co-authored with her daughter, Melissa. She’s also a part of a new resource for pastors and church leaders from RightNow media called Pastors Plus, out later this year. More at right Now Pastors plus.org. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Well, I’m super excited to have this conversation Because and partly because, you know, I think, Beth, you are one of the I mean, compelling would be certainly a descriptor that would fit well to your kind of Bible teaching. So I’m the general editor of that series over at right now pastors plus. Um, and so I said, let’s ask Beth to teach on compelling Bible teaching. So we’re going to talk. I mean, our whole conversation today is going to be built around how how we might teach better how and this is going to be applicable to lots of different people, um, pastors, church leaders, church staff, Bible teachers, and more. But some of my questions will be kind of in and around the idea of what you covered in the videos that you’ve already produced and will release later this year. If you’re listening, depends on where you’re listening, but it’ll kind of come out later in 2024 or early 2025. Okay, so when you started doing the teaching, you really focused in the beginning of part of why you think that teaching should be compelling because you believe the Scripture itself is compelling. I think that’s a good place to start because I’ve heard some. I mean, it’s kind of a sin to make the Bible boring. It’s it’s kind of a sin to make the Bible seem irrelevant. But the nature of the Scripture compels you to communicate it in compelling ways. So start there by telling us how it begins with that.

Beth Moore:
Oh, listen, I want to tell you guys, I am so pleased to have this conversation with you. And it is not very often that I have the invitation to teach teachers about teaching, and I come at it with what I have to give. I don’t have everything to give. I don’t have all the experience that others may have. I don’t have some of the, um, education that some of the others may have, but what I have I gladly give. And where it all begins for me is with the text itself, because that’s where I fell in love with teaching, is that it so thrilled me, the brilliance and beauty of the text itself, and in this case, it happened to have been that in the earliest stage, it was when I was in my mid-twenties and I was in Exodus studying the Old Testament Tabernacle. And for the life of me I could not have kept it to myself. It was the most mind blowing concept. And seeing it in the Old Testament, and then seeing it connect with what was in the New Testament, and seeing then the words that connected about all the dwelling places, and it just completely captivated my imagination. So to me, I certainly won’t blame it on us entirely by any stretch. And saying that that if people think it’s boring, it’s because they’ve had boring teachers and preachers and communicators. I’m not willing to say that entirely, but I am saying if we don’t find it compelling, why on earth would anyone in our audience love that?

Ed Stetzer:
When I was at the interim pastor at Moody Church. I got into this silly pattern for, I don’t know, it was like a few months and every time I get up, I think I was preaching through Matthew at the time I said, this is my favorite passage. So. But but I feel that way. Like like I love, I love opening up the Bible and whatever I’m talking about. That’s my favorite thing. So yes. So the love for the text is there. But one of the things you talk about in this is in session two. You talk some about that. It’s the love for the text, but then it goes into what you called out of the overflow. I mean, people use that term in different places and spaces. So so starting with the text and loving that obviously is key. But then remind us how it kind of comes to the overflow, how that matters.

Beth Moore:
This is going to be the point that we lose many people in what really propels that communication process between teacher and listener, because this is where I’m going to say over and over again, this is what’s going to make or break it, and that’s spending the time that it takes to prepare the teacher ourselves, that we’re not just going to the scriptures to prepare a lesson. And let me tell you, that will be that is the biggest temptation I think of all communicators in, in Christianity is that we’re forever getting something ready, forever getting in. A text will decide, no, I need to have prayer time and find ourselves, you know, ten minutes in. We have now bridged over where we’re jotting down notes for that coming message. And so we we lose the very thing that would propel us most for it to come out of that overflow, we lose it in going. You know what? I just didn’t have time. I just didn’t have time when listen, ideally, neither of these two, whether it’s the preparation of the teacher or the preparation of the message, neither of these two would have to give way to to the other. Both are so important, but I would almost be willing to say better a prepared teacher than such a well prepared lesson that the teacher is not herself or himself prepared to give.

Beth Moore:
It’s not something you can tell. You can tell. All of us have been in congregations or classes or in events where we’ve thought, I don’t know. I’m unconvinced that that this is something that is just in this teacher’s bones. But but when it is, boy, you know it. And so there’s there’s got to be that thing with God ourselves. We got to have our own thing going. And I also want to say that to me, I bet both of you gentlemen would agree with this. Not all preparation takes place with an open Bible and a pen and paper sometimes, especially if I’m kind of locked up and not getting anywhere on preparation, sometimes even a walk and just letting God decide, okay, I’m going to stop fretting over it and just let the Holy Spirit bring it to light and just let let myself relax in him and trust him. And so often that’s where it will start coming together for me. So it is so much about our relationship with Christ and and prioritizing our own thing with him and then the teaching coming out of that, because it makes all the difference in the world.

Daniel Yang:
I believe you 100%, Beth, and but I think people would be super fascinated to, like, know the mechanics of what what you do. Uh, because I know it’s prayer. I know it’s steeping time with the Lord, but when it gets down to, like, pen to paper, like, what’s your process for how you how you begin? And especially especially in the case where somebody, let’s say, assigns you a topic. And then the second case when you’re developing your own series. Okay.

Beth Moore:
What’s your I love that you asked this. So don’t let me overtalk here because I can overshare and then we’ll never get to another question. But those are two very different things because, for instance, when it comes to most of my events, if they’re like a living proof live event or something we’re putting on through living proof as opposed to being asked to come and be part of a group of speakers, we’re often then I’ll be given a topic. If it’s if it’s my own, then I’m usually I’m going to be praying that through. Lord, what are you wanting to say? What are you wanting to do? And I’m going to be preparing from that point of view where I’m starting totally from scratch. If it’s something that I’ve been given, a topic I’ve been given, then of course I’m going straight for that particular subject matter, so you are going at it differently. It does take a different kind of of preparation. But if but for me and I shared this in the series that I did for with you guys editor, but I don’t I’m not positive that people will take me very seriously on this. I’m I am not going to stretch this in the least. I’m telling you, when it comes to the things that I speak on that are not already given to me as a topic. I am telling you, I would guess, Daniel, that somewhere around 80% or so of the topics that I end up developing have come directly out of my own time with God, my own prayer time, my own devotional time.

Beth Moore:
So to skip that, when that’s what caused that particular scripture to jump off that page at me and me think, mm, That that I find very intriguing to skip, that I just skipped a very big part of what ends up prompting me toward preparation. But the first thing is going to be that I’m if it’s topical, I’m going to be looking now from place to place for that particular. If it’s on worship, say, for instance, if it is on gratitude, if it is on repentance of sin, whatever it may be, then I’m going very broad. I’m starting with a word study, getting into the scripture and getting into key texts. But my favorite thing to do, of course, is go to a particular passage of Scripture where the first thing I’m doing is just nothing but reading over and over, reading over and over, reading just the text itself. One of the things I love to do is if I’m reading a scripture. This is why I like memory work, because it it gives me the privilege to do this very thing. If there is a particular scripture that I am am reading then or reading aloud, then I try emphasizing a different word or a different phrase every time I say well. For instance, while we were yet sinners, while we were yet sinners, while we were yet sinners, Christ died for us.

Beth Moore:
Christ died for us. Christ died for us. You understand what I’m saying? And so that’s that’s hitting me with that different emphasis, I love that. Then I am going to go almost invariably at that point, if I’ve gone already to a word study of some type of some kind for a topic or a theme, that’s when I’m probably going to start looking up words, and then that’s when I’m going to start looking at a couple of commentaries and I say a couple listen, that could be as many as seven, eight, nine commentaries, because those have been my professors. I’m sure I shared this, but because I was not academically trained, I didn’t have the I would like to have been, didn’t have the opportunity, did not work for my family. The proximity of of the seminary didn’t work for my family, but I learned how to use secondary sources, which for me has been a gift beyond measure. So where a lot of people might go, you know, I don’t I don’t care about using them. It was necessary for me. It was what helped me keep from going, you know, reading a text. And because I didn’t have any background whatsoever, just going completely out of bounds with it and doing it honestly and and genuinely, you know, all of us who teach for long, we’ve all missed taught. That doesn’t make us false teachers to teach something in error. We’re not going to escape that. So one way I’ve tried to check myself through the years is just go, go see what those with the gift of knowledge, what they can say to us.

Beth Moore:
And then I’m going to be looking through that. I’m going to see what what really resonates, what connects. And to me, the hardest part. Daniel, this is forever going to be it. Because I if I loved the process of study and research, which I do, that that I’m probably a student before I am a teacher. And that’s one reason I love teaching so much, is I love the whole process, but my tendency is that I want my listeners or those who are at the event to learn everything that I did. Everything. Well, they can’t that I have been studying that for days and hours that week, and I’m going to have maybe even in my events where I’m teaching throughout the whole thing, I’m still only teaching three times. You can’t you can’t teach all that. My biggest crisis is when it goes from all that research, which, okay, say it may easily for an event, may have turned into 2526 pages of research. How now does that go into a cohesive outline of comprehensive points that are memorable? And that to me, that’s the I am praying through that as much as anything. In preparation, I’m praying through how now, Lord, do I get all of this? What do they need? I said to the Lord this morning, just this morning, in preparation for something I was working on today, I said to him, what do you want them to know from this? And you know, he doesn’t speak just out loud to me when I ask that.

Beth Moore:
But through the next little while it will become to me clearer through the work of the Holy Spirit. Okay, this is where he seems to be leading because I’m like, I love all of it. I don’t know what what is it, Lord? You want to say? You know who’s going to be sitting there, you know who’s going to be listening. So those are things that are really important to me. Time again, to let it sit, to let it sit on me. I have to have it. I have to have time to let those scriptures. Then, as some of my friends will say, marinate so that I can think, you know, so that I can just sort of loosen up the stress and just let the Holy Spirit talk. I’m a big one. I think both of you are as well. On, um, I believe strongly that the teaching of the Holy Spirit, that what I’m looking for is him doing that through me. And so if that’s the case, then what I’m asking him to do continually, I’m saying, Holy Spirit, help me to remember that this is about receiving and not achieving, that I’m not trying to achieve something here. You’re I’m trying to sit here in the scriptures and receive from you.

Ed Stetzer:
It’s so good. I think that the place of the cutting room floor comes to mind here, because there’s a I mean, when I’m, when I’m working through and this, this requires though, you know, you can’t have this done if you’re if you’re preaching on Sunday, you can’t on Saturday be finishing your message. Because for me, I got to finish my message, you know, ten days ahead so I can come back to it and shrink it, shrink it, shrink it. My sermons are always too long. Um. And I got to shrink it, shrink it, shrink it. So the cutting room floor really becomes essential. But it does sort of reminds me of one of the things that you said in the in the compelling teaching thing, uh, with the, with the, with the pastors. Plus thing is you talked about how I’m going to quote you, the life of the teacher is everlasting homework, quote unquote. Um, and you’re you’re kind of like preparing, but you’re still I mean, in my case, I think in your case, you’re preparing up till you do it, but the bulk of it has to be done beforehand. And then things can kind of because you’re always looking around, looking at life, listening to the Holy Spirit, reading the Word of God. So how how are you constantly studying and then constantly tweaking as you head up to the teaching?

Beth Moore:
I’m so glad that you asked that, because I want someone to hear me say after you said you have to have your your message ready ten days in advance, that not once that I recall in my entire life have I ever had a message done ten days in advance.

Ed Stetzer:
So. Well, don’t. Do you have the when do you have the bulk of it done? And then you start like narrowing it down. The sets are at Church Leaders podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Beth Moore:
Even that, and I would give anything to say that I share that with you. Even that I’ve never done the only time I have ever done that. And this just, I guess I just slide in on the seat of my pants to everything. But, um, the only time I’ve ever done that is with, say, for instance, one of the LifeWay Bible Studies, when I had to turn it all in in advance. But here’s how I normally do it. I do go into it with it all. Say, for instance, I’m flying into a city. I fly in on a Thursday to speak on a Friday that I got to do once my kids were raised and had the margin to do it so I could take the extra day where I didn’t have to get in all the, um, airport drama and go in a day before. By that time, I have everything. My outline, my speaking outline is is typed up and almost always printed out. There is space between all of those points, however, that I go back in and even over the last 24 hours, it may even be that morning. I’m handwriting in between because it may be at that point that to me, the best, most timely illustration comes to me something that may even have to do with that particular flying into that particular city. Something I saw in that city that was very, very, um, applicable to that lesson.

Beth Moore:
So I, I’m doing both of those things. I’ve got the skeletal message. So more than an outline, I’ve got normally say, for instance, at a living proof live or some kind of event where I’m doing all the teaching, say, I’m going to make a series of seven points, then I’m going to have I’m already going to know those, I’m going to have those out. But and I’m going to have the scriptures with them. But then I’m going to as it gets closer and closer, be filling those in and the things that I want to add, or sometimes the things I want to take away, something else that I do is if I figure out, oh no, I’m going to run out of time. And I bet I don’t get to tell that I drop that to the bottom of my notes, and I’ll put it to just such simple stuff here, you guys, you could find people that are so much, so much better at, at, uh, at telling how to, to do this in such sophisticated ways than I am. But it’s, it’s just extras. I’ll just say extras at the end. And so that I have those there, if I do get a moment and I realize, oh, no, my time is going better than I thought, boom, I can share that. It’s right there in my in my notes.

Daniel Yang:
As you’re describing that. It makes me think about if you guys have seen Tim Keller’s manuscript that’s floating around online, and it looks like it’s its own language because he’s got like a his own shorthand, and he refers to like an appendix that he’ll create. And I wonder what’s happening in Beth’s mind when she’s when you’re actually preaching the sermon, Beth and or the or the Bible study or whatever it is that you’re doing. Are you going verbatim? Are you when do you become more spontaneous and extemporaneous? And then do you know exactly how you’re going to land? Like, how do you how do you know you’re going to conclude? Is that something you sense or do you design all that?

Beth Moore:
I do, I do design it. I do a mix of what you’re saying. Daniel, I had such a fun conversation with Jackie Hill Perry a couple of years ago about this very thing, because her preference has been manuscript, which in a lot of the world I’m in now, it used to be that I didn’t see it as often as I do now, but even at my own church, much of a sermon is coming from a manuscript form. And so I’ve come to appreciate it so, so much and even do it when I’m in the environment where it is the way of doing it and it is the requested way. And so that’s that’s been something fun. But I do I do a mix. I do have my notes down every word. Absolutely not. And it’s Daniel. This is also why you don’t know a teacher that gets in more trouble than me, because I don’t have everything written down and I am going to chase a rabbit or something funny is going to occur to me, or I’m going to see something funny in the audience that for whatever reason, I cannot resist bringing up. Then I’m going to chase that thing down. And so I but I like that that to me, you know, I’m kind of a free spirit, so if it’s too pinned down, I don’t feel the same way.

Beth Moore:
So I do a mix of that. I’ve got I’ve got my points. But sometimes, like I’ll say in the beginning, almost always I’ll say in the beginning, what I have for you is seven points or six or whatever. If we get to all of them, however we may or may not, I’ll say that. So I’ll give myself an out right there and then talk about landing. Daniel. Oh please. Please, anyone listening or watching learn from my mistake. So often in preparing we’ve done the front side, but we do not recognize how important that landing is. That that when we come to wrap it up, we know what we wanted to say and how we bring it all together. I had an editor, um, both you and I, editor worked with you worked for LifeWay. I think, actually for them. I worked with them for such a long time. And I had an editor there that told me, Beth, after every lesson, whether it’s written or whether it is spoken after every message, your listener or reader should be able to walk out of that place and someone say, what was that about? And they should be able to answer that question in one good sentence. And it’s not that there wasn’t a lot of expounding, but that they are that clear.

Beth Moore:
And I will tell my class over and over again, Daniel, I’ll I’ll tell them what it is. I’ll tell it. This is what we’re doing here. This is what we’re after. If I’m speaking three times at an event, I will recap every single time where we’ve been. What points have we made? I’ll get them to repeat it back to me, because I want to remind our listeners and our viewers that it’s our job as teachers. I don’t I don’t know if you can say the same thing about preachers, but teachers, our job is learning that they learn it, Which means making it memorable enough for it to stick. That’s our job. And I’ve said so many times, if I had to do backwards cartwheels, when sometimes I look at myself teaching a lesson and I think you are an idiot because, I mean, I’m just like, whatever. And I mean whatever visual aid, whatever, but I’ll still come back to every single time. You know what? If it makes it stick, if they remember it when they leave, if that for some reason made that thing click. I am willing to be the biggest fool in all of Texas. And we’ve got some.

Ed Stetzer:
And I think that, um, you know, some people talk about the big idea, you know, that that, that, that one sentence that helps it to stick. The phrase that stays. I’ve heard somebody I forget who it was. Somebody in the UK said the phrase that stays, you know, whatever it may be. I do think that does make sense. I think it’s a little tricky because, um, you know, we want to bring a lot of content and I think you can bring a good amount of content, but you still need to say that person who walks away, what was that about? And then the rest of the stuff might sit in the back of their brain. But the front of the brain is this is what that was about. So just out of interest, some quick rapid fire questions. Um, like how many pages are your notes when you do a 30 minute message? What is what does that typically look like for you? We won’t ask the font because 4 to.

Beth Moore:
5 pages.

Ed Stetzer:
4 to 5 okay. That’s interesting for me. I’m at like 12 to 13 pages. But I have probably I write I write more down in it. You do more I would say too. I also also.

Beth Moore:
You wrote it ten days in advance. Where.

Ed Stetzer:
That’s fair. Well, that’s not true. I would say I probably when I said that the bulk of what I want to say is done ahead of time, but but by the time, I mean, I’m still tweaking up to the day of. But I don’t have the mental space to, like, figure it all out on Friday and then communicate it Sunday. I need to be walking around saying, hey, this would be better. Look, there’s a bird. How does that help me to think about this. So, so that’s sort of like the it’s almost like an ongoing opportunity. If I have it done, I can adjust it. If I don’t have it done, then I’m still trying to create it. And I think that’s different for me.

Beth Moore:
That’s right, that’s right. So we’ve got to be prepared.

Ed Stetzer:
Okay. So let’s talk then about because we’re talking again, even the whole theme of the, the, the your, your particular study in the right now Pastors Plus is compelling teaching. So one of the things you talked about is you talked about beginning your message with your audience. Right. And so what ways do you like to do that? Because that that attention grabbing. What are some options that you would suggest people use to bring the the the congregation or the audience or the listener in?

Beth Moore:
I’m looking continually at the audience as I go up and do my greeting. Now, this is one place. This comes by experience, I said. I think it was in the very last session that I did for with you guys for right now media, I talk about this. There’s just really no replacing experience that you just practice teaching. I mean, that you practice and and by that I mean you do it and you do it and you do it and you do it and you do it. So perhaps that’s where I got to where I could develop this. But I am looking from the time I hit that stage and, and start looking in the eyes of my participants. I am looking for ways to connect. And I’m looking. It may be something they’ve got in their lap. It may be a group that I see sitting together, whatever it is, but I am looking for how can I get on their page, not just get them on mine? How can I get on theirs? What? What is what do they have in common? And I’m the outsider coming in, so I’m looking for that kind of thing I usually I usually start from a more personal kind of a an approach as opposed to, say, a sentence grabber. Now, once I pray, I’ll do welcome. I’m going to pray then and stand up. It may be that that’s when I do a sentence that is already prepared. I know that this is exactly how I’m starting it, but that normally is not the way I’m doing it. And that’s that’s personality. I’m a real people person, so I’m going to look for ways that I can just communicate personally with them a little bit as we get started and then go with it, and mine will typically build up like this I, I am wanting, I am wanting so badly for them to make connections and to dig out that revelation instead of just having it.

Beth Moore:
These points just boom, boom, boom. I’m I, I use this example where, where Deuteronomy eight says of the promised Land, God said through Moses, and you will dig copper out of the hills. I don’t want to lay it on the hill for those listeners. I want them to come with me, get down on their knees with me, and let’s dig it out. You know, I’ll just have people say to me over and over. The flipping back and forth drives me crazy. I get it, I’m not everybody’s teacher, but that’s what I love. So that’s what I try to engage my class in doing. And let’s say that because I know that we’re running out of time, I want to make sure that we’ve said this point for people that don’t necessarily go to watch the resource, none of us are is going to be everybody’s communicator. You’re not going to do it. You’re not going to do it. Do be as true to your gifting and the way that God has developed you. Be authentic in the way you approach it and the way that you. Yes, I mean grow in your gifting, but stay you in it. And that way you’re going to have to know some people are going to like you, some people are not going to, but you’re going to try as hard as you can to reach all of them.

Daniel Yang:
Beth, I want to press into that a little bit more. I mean, there’s definitely the discipline of doing something X amount of hours for a long time, and you become good at it and maybe you can draw from your life. But what what are the moments that really helped you grow as a teacher of the Bible? Was there a profound moments? I’m sure there there were things that were just a matter of discipline and repetition, but what were the things that really caused you to maybe change the way that you thought about teaching, the way that you did teaching? Were there moments like that?

Beth Moore:
Oh, Daniel, I can’t even begin to count them. One would be realizing after a lesson how it hit that I thought I was saying this, and somehow I communicated that it’s going to be that feedback being secure enough to receive that feedback, whether it’s through a letter, whether it was through something that was said to you or whatever, if I realized something came across that it was like, that could not have been further from what I meant. And that’s why I say that in in the series that our our least favorite teacher. A teacher’s least favorite teacher is, is criticism. And there’s also just good critique. People that love you like I would have people I had a chance to cut my teeth in a very, very safe environment. It was a young teacher. I started out teaching young. I was only 2027 when I started teaching adult women, and then my class grew and grew and grew. But I was in a church where I was safe enough that if a woman came up to me afterwards and said, I don’t, Beth, I think maybe I mispronounced something. Or maybe I don’t think Beth, I don’t think you meant to say so-and-so. Though I hate to say Daniel, how effective that is. If we’ve got the, you know, the courage to do it. But I want to tell you, I want to tell you this never, never underestimate the power of having to just get up again, because I, I have no idea. Even in the last year, I never outgrow this. It never gets to where I still don’t blow a message badly enough to think, why did you ever think you could do this? But the fact is, I’ve got the next time I’ve got to get up.

Beth Moore:
And that is part of it is I’m a big believer in Sunday school because I had to keep getting up the next Sunday. I don’t care how badly the last Sunday went. I’m going to have to get up the next Sunday and I’m going to have to do it again. And over time, you know, there’s you learn, there’s going to be some lessons you feel great about and lessons you don’t. But what we come back to over and over again is I say this to myself again and again. When I’m unhappy with a lesson or unhappy with an event, did I? As as much as I knew, how did I read the scriptures and communicate the actual scriptures? How often did I turn them in the Bible to verses? And how often did we read those out loud? How often were they on the screen? Because my one promise is that that God’s revelation will not return empty to him. He will do with it, even if it’s not that weekend, even if it’s somewhere, in retrospect, I have to know that. Or I’m just, like, dead in the water. I’m. I’m too, I say I make too many mistakes. So I got to know he’s going to do his part. And I think also they a class knows if we love and esteem them and we can mess up a good bit and them know that we are trying our hardest and didn’t realize our error until we could come back and say, oh, you know, I wish I’d done that differently. They they know that that we that we love them or they know if we don’t.

Ed Stetzer:
Right, right. I think it was interesting that when you put together the outline for the course, and I thought it was interesting that your you put a whole session. Session five is the compelling teachers least favorite Teacher, which is that area in and around criticism. And you said that it’s both inevitable and effective. Um, so how do you, you know, because now in a social media age, you know, everyone’s got a critique about everything. So how do you receive part, not receive others if it’s inevitable and effective? How do you make it effective? Acknowledging the inevitability but not letting it ultimately, you know, destroy, undermine everything you do.

Beth Moore:
Destroy you. Listen, the environment we’re in now, it can go further than to just discourage you. It can really destroy you as a teacher or communicator or in the role that you’re in, because it can be where you think that everything anyone says to you has merit and it doesn’t. What we have to do, of course, is, is take it to the Lord. And I think we also sort of know instinctively, deep in our hearts, did that have any any truth to it? And often, like there are some things I definitely say differently because of some really harsh criticism I got. And and in my opinion, they were they were twisting my words. But I still can. I see how somebody could take it that way. Well, I have to admit, yes. Um, now when it’s just not fair and it’s just ugly and mean, and I’m getting more and more accustomed to recognizing that. But what it still does, this is why I can still say it’s effective. If all I got out of it is that it humbled me to see it. If all I got out of it is that I went back to the Lord, that it caused me to have dialogue with the Lord. In other words, did you hear that? What am I to do with that? Um, then that still is that still is value. And, um, I’m a big believer in finding a way that that becomes okay. I know y’all remember. I know you remember the parable Jesus told about the manure that fertilizes the tree. You know, fertilize it for a while, put some manure on it and see how it does. I think to myself, even if I think that was manure if you just fertilized my tree. Thank you. Is that fair?

Daniel Yang:
I was, I was, uh, thinking about sort of the analogy of, like, fertilizing people’s minds. And I think that that is really, uh, a helpful way to kind of think about how the day to day or the week to week repetitions of pastors and teachers and, and and Beth, as we’re landing here, for those that have been doing this for a while and they’re just wondering, God, you know what? What’s you know, what’s the what’s the end of my ministry going to look like? You know, is there decades of teaching doesn’t amount to anything. Can you encourage teachers and preachers, especially in this season when it is hard to speak truth and there is a lot of destructive forces that are trying to take down teachers and preachers?

Beth Moore:
There really are. I would encourage someone to know that social media is not a pure estimate of what’s really going on out there in the actual local church that’s on the corner between such and such a street and such and such a street, that there in the missions where they are helping clothe people that don’t have what they need, feed people that are hungry. In the global church where he is working in ways that are unfathomable, we have to keep in mind that that we’re that what we’re looking at in social media is not that it doesn’t exist, it’s that it is distorted. It’s distorted. And so I want to say a couple of things to someone. I want to say, keep asking the Lord to give you fire in your bones, to teach and preach and communicate the scriptures so that you can’t keep it to yourself. Ask him for it when it wanes and its going to wane. It ebbs and flows. Nobody just keeps that naturally on their own. That would be confidence in the flesh. We go back to him over and over again and ask him to fire us up. We ask him to heal us of that which is torn us up. But what I would say again and again, and it’s what I intend to do when when God says it’s time, is that I.

Beth Moore:
I hope to teach the scriptures to someone that wants to hear them. As long as I have a sound mind and I have the breath in my body to do it. Even if it’s to 4 or 5 people totally off the grid where nobody is recording, there are all sorts of ways they don’t have to be big, um, big promoted kinds of gatherings. There are people in your neighbourhood. There are people in your area. There are people in other parts of your city that you’ve not even driven to, that want to know how in the world do I make sense of this world and have any kind of hope? People are dying for the gospel, and I just, I don’t know, I think we at times need a break. At times we need a sabbatical. At times we need to sit out for a while and refuel. But I truly, I truly believe our calling is as as God would supply us the strength. Let it be to our last breath. Let’s. Let’s do this thing. What? What better way to spend our lives?

Daniel Yang:
We’ve been talking to Beth Moore. Be sure to check out the resources available at the Living Proof Ministries website at L proof. Org, and for pastors and leaders out later this year at Right Now Pastors Plus. Org. Thanks again for listening to this Church Leaders podcast. You can find more interviews as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found our conversation today helpful, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Beth Moore

-What’s your process for preparing for a certain teaching? Is there a difference when someone assigns you a topic versus when you choose the topic?

-How do you grab people’s attention and draw them in at the beginning of a teaching?

-What are the moments that really helped you grow as a teacher of the Bible?

-How do Bible teachers learn from constructive criticism when, in the social media age, being criticized is so rampant? 

Key Quotes From Beth Moore

“Where it all begins for me is with the text itself because that’s where I fell in love with teaching…it so thrilled me, the brilliance and beauty of the text itself.”

“If we don’t find [the Bible] compelling, why on earth would anyone in our audience?”

“This is what’s gonna make or break it, and that’s spending the time that it takes to prepare the teacher, ourselves, that we’re not just going to the Scriptures to prepare a lesson.”

“I would almost be willing to say better a prepared teacher than such a well-prepared lesson that the teacher is not herself or himself prepared to give.”

“All of us have been in congregations or classes or in events where we’ve thought, ‘I don’t know—I’m unconvinced that this is something that is just in this teacher’s bones.’”

Creation Care and the Gospel: A Letter to the Lausanne Theology Working Group

Lausanne and Creation Care
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Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

To the Theology Working Group of the Lausanne Congress,

We would like to raise a concern regarding the statement 

creation care is…a gospel issue within the Lordship of Christ 

which is found in the Cape Town Commitment.1 This statement is ambiguous and the two  possible interpretations are problematic. It can be understood as either: (1) conflating the gospel with good works (caring for creation) that should be part of the fruits of the gospel; or (2) saying  that everything under the Lordship of Christ is a “gospel issue,” thus causing the term to lose its distinctive meaning since everything is under Christ’s Lordship. 

If the statement is understood as conflating the gospel with good works, this is a serious  error (Galatians 1:8-9). It is true that the gospel affirms that Jesus is Lord over all creation and  that the scope of the gospel does not merely extend to human souls but also to the liberation and reconciliation of creation (Romans 8:21; Colossians 1:20), just as Christ’s kingdom extends beyond human souls and impact other realm of existence. Indeed, as the theological introduction to the Seoul Statement notes, it is important to understand the gospel within the larger biblical narrative of God’s work from creation to new creation. Nevertheless, an essential element of the gospel is that God has saved us by his grace through faith and not a result of works (Romans  1:16-17; 3:21-28; Ephesians 2:8-9). To say that creation care is part of the gospel would be to imply that good works (caring for creation) is part of the gospel, which it is not. It should be regarded as an important fruit of the gospel which is in line with the scope of the gospel, and it can work together with the proclamation of the gospel as part of integral mission2 and can help to  open doors for the gospel, but it is not part of the gospel. 

Our concern reflects more than just a hypothetical risk, as indicated by the fact that some have understood this part of the Cape Town Commitment statement as including good works  within the gospel. For example, based on this statement, an article published on the Lausanne  movement website states 

We believe that creation care is a part of that gospel.3 

Similarly, an article published in Evangelical Missions Quarterly in 2023 about this part of the  Cape Town Commitment states:  

Unless we are preaching and practicing evangelism, social action, and care for God’s  wider creation, we are presenting an incomplete and less-than-biblical gospel.4 

While the presentation of the gospel should be connected with social action and care for God’s creation, to say that the gospel itself is incomplete without these actions implies that these actions (good works) are part of the gospel. Thus, we believe that there is a serious risk that the gospel is being undermined by the ambiguous statement in the Cape Town Commitment. 

1 https://lausanne.org/wp-content/uploads/2021/10/The-Cape-Town-Commitment-%E2%80%93-Pages-20-09-2021.pdf. Page 33. 
2 https://lausanne.org/network/integral-mission 
3 https://lausanne.org/about/blog/how-creation-care-became-a-gospel-issue 
4 Ed Brown, “Is Creation Care Really a Gospel Issue?” EMQ April-June (2023), pp. 8-12; at pages 11-12.

Dealing with Your Hurt from Your Pastor’s Moral Failure

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Do you remember the first time in your life that someone you looked up to as a spiritual leader had a moral failure?

I do. 

I was a freshman in college at Liberty University studying for the pastorate. 

I had gone to chapel to hear a great preacher expound upon the Word of God. The speaker was such a passionate speaker who knew the Word of God so well that it inspired me to memorize Scripture and to seek to know God like him. 

As soon as chapel was over, I rushed to the library so I could know Scripture like he did. Before that day was over, I had read over 50 chapters in my Bible and had memorized over 60 verses. 

Not long after that, I learned as did many others, that the man who had inspired me was a fake. He had made up a childhood story to sensationalize his life. He was a fraud and later was found out to not only have had one moral failure but many in his lifetime. 

I wish I could say that this only happened to me once in my 53 years of life and 27 years in the ministry. But, sadly, I have had close pastor friends and spiritual heroes whom I have looked up to over the years who have let me down and caused me great pain and confusion.

I am sure you have too.

These days, it seems like so many pastors are having moral failures that we can’t even keep up with it. Decades of deception and repeat moral failure—sometimes it comes out while they are in the middle of it, and other times it comes out decades later. 

If you are anything like me, when these sorts of things happen to you, it shakes your faith, causes you to wonder, and plummets you into a combination of hurt, questions, doubt, and anger.

It arouses questions in the depth of your being like: Was their influence and inspiration just a lie? 

I have heard some say that when their pastor fell morally that it was like their own wife or husband failing morally. It hurt them that deeply. 

Astonished at Another Gospel!

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What astonishes you? What catches you off-guard? One Sunday we were attending church when I looked up and saw two of our dearest friends standing there. Without warning, they stopped in on their way to Orlando for a surprise visit. I was astonished, and in a good way. But not all surprises are good. You can be astonished by something bad. And that’s exactly where we find Paul with the Galatians. He was astonished at them. He expected better of them. They not only are letting down Paul, but letting down the one who died for them.

I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.

Galatians 1:6,7

Astonished at Another Gospel!

And what was it that surprised Paul? That the Galatians were so quickly deserting Jesus. They weren’t abandoning a religion. They weren’t leaving a club. They weren’t turning in their philosophy membership card. They weren’t transferring from one temple for another.

No, they were betraying a person. They were in the process of being a turncoat. They were deserting God’s salvation by grace and walking back towards doing it all on their own.

And why? They were leaving the gospel for another gospel. That’s like saying we’re going to leave the truth for another truth. We’re going to move from one answer to another. We’re going to trade in one love for another.

The gospel of Jesus, his taking our place and paying for our sins on the cross, isn’t true because so many people like it. It’s not a multiple-choice test where we get to pick the answer that we like best. Circling the one that makes us feel good.

I once showed a passage out of my bible to a friend at work. To encourage the conversation, I let her take it home to read more deeply. When she returned it the next day, I saw a circle around some words with her comment written in red, “I like this!” There were also little hearts next to her comments. My heart soared.

But in the following paragraph, she circled some other words with the comment, “I don’t like this.” There were no hearts next to this comment. My heart sank.

And then I realized something, she wanted exactly what we all want. A faith that we create and control. A God who is made by us, does what we want him to do, say what we want him to say. We want nothing but comfort, plenty of money, success without hard work. We want everyone to like us, to give us exactly what we want, when we want it.

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