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Treading on Taboos, a Psychiatrist Trains Christians To See Spiritual Side of Mental Health

mental health
People attend “It’s a Family Affair: Exploring the Intersection of Mental Health, Spirituality and Faith," a community roundtable hosted by the American Psychiatric Association, in partnership with the Christian Mental Health Initiative and Christ Community Church of Philadelphia, where it was held on Jan. 4, 2025. (RNS photo/Kathryn Post)

PHILADELPHIA (RNS) — Surrounded by the soaring ceilings and stained glass of Christ Community Church, the gathering looked like a typical worship service. Speakers taught and testified as the 100 or so attendees prayed and nodded along.

But the event, which took place in early January, was aimed not at praise but at raising awareness among Christians about how their communities can better welcome and look out for those who suffer from mental illness. After an opening song, the group settled in for a panel and Q&A titled “It’s a Family Affair: Exploring the Intersection of Mental Health, Spirituality and Faith.”

It was hosted by the American Psychiatric Association in partnership with the Christian Mental Health Initiative and the church.

RELATED: Why Mental Health and Spiritual Health Must Go Hand in Hand

“I would love to see more of this in churches,” said Christian Mackey, a college student considering a mental health career. “I think it was really helpful getting the combination of spirituality and mental health. … There’s more than just prayer; there are other options available.”

Long a taboo topic in religious circles — whether clergy burning out on ministry or laypeople turning to faith communities for help — mental health has become a topic too prevalent to avoid inside many faith communities, while local and national outside initiatives have recognized that houses of worship have a nearly unique ability to reach underserved communities.

One such latter enterprise is the Christian Mental Health Initiative, a nonprofit that takes free mental health trainings into churches, especially primarily Black churches like Christ Community.

Dr. Atasha Jordan, center, poses with colleagues during the community roundtable, “It’s a Family Affair: Exploring the Intersection of Mental Health, Spirituality and Faith,” at Christ Community Church of Philadelphia, on Jan. 4, 2025. (Photo courtesy of Christian Mental Health Initiative)

At the January event, CMHI founder Dr. Atasha Jordan, a psychiatrist at Cooper University Health Care in Camden, New Jersey, wore a top that said “JESUS + THERAPY.”

“Before I’m a doctor, before being a nonprofit founder, I’m a daughter,” said Jordan, who stressed that community is an important value in mental health, as in faith. “I was born in Barbados. I’m a wife. … I am a sister.”

Cheryssa Hislop, a second-year medical student at the University of Pennsylvania and volunteer with CMHI, said: “Sometimes people embark on this journey of medicine and forget why they started, or forget where they came from. It’s just so inspiring to me that Dr. Jordan clearly not only remembers where she came from, but tries to honor it by giving back.”

RELATED: Chris Adams: Pastors Have a Role ‘Nobody Else Can Fill’ When It Comes to Helping People’s Mental Health

In her close-knit Christian family, mental health wasn’t a frequent topic of conversation, said Jordan, who faced mental health challenges while in college at Harvard University and, later, in medical school at the University of Pennsylvania. As her awareness of mental health grew, so did her understanding that Christianity and therapy could coexist.

The connection truly clicked, she said, on the first day of her psychiatry rotation as a medical student. At the Veterans Hospital in Philadelphia, Jordan watched as patients shared how the care they’d received inspired hope.

“That was a very spiritual moment for me,” said Jordan.

(Image by Rosy/Bad Homburg/Pixabay/Creative Commons)

During the COVID-19 pandemic, Jordan, still a medical resident, was invited by a Philadelphia church to speak about depression. She was struck by the number of people who attended, which laid bare the hunger in the church at large for informed discussions about mental health.

Around the same time, Jordan said, she received what she described as “a very clear word from God” to start CMHI — “like it was downloaded” to her mind, she said.

“Mental illness is a real thing, like diabetes, like cancer or like high blood pressure, that can be treated and is not a derogatory term,” Jordan said about CMHI’s message. “We bring down the stigma, so that people can say ‘I’m a Christian and I can experience mental illness, and it says nothing about my faith if I reach out for support from a therapist or from a psychiatrist.’”

Her first step was to gather data to assess the needs of the local faith community. With the help of a fellowship and $25,000 grant through the American Psychiatric Association Foundation and Substance Abuse and Mental Health Services Administration, Jordan conducted a pilot study on the use of mental health first aid — a type of training that equips laypeople to recognize warning signs of mental illness, effectively intervene and provide access to professional help — in Black churches across Philadelphia.

Your Checklist of 45 Christian Wedding Reception Ideas

christian wedding reception ideas
Adobe Stock #247307424

Christian wedding reception ideas are not always that different from any wedding, but you do have an opportunity to honor God and shine the light of Jesus in your reception–just as you did in your wedding.

Wedding receptions are a time-honored tradition for newlywed couples to celebrate their new marriage, enjoy the company of their guests, and show their appreciation to their family and wedding party.

After the wedding ceremony, wedding vows and the wedding sermons, it’s time for the wedding reception!

RELATED: Pastor’s Guide to Weddings

Over time, many traditions have evolved for Christian wedding reception ideas. For a Christian couple, some of these traditions should be done away with, while others can be transformed with the help of your event planner Seattle to have new meaning. And for a Christian couple, there are new traditions to consider adding that will honor Christ and shine his light and love to your guests.

What You’ll Find in This Article About Christian Wedding Reception Ideas

Wedding Reception Ideas to Keep

Wedding Reception Ideas to Transform

Creative Wedding Reception Ideas for Using Scripture

Our Top Ten Favorite Scriptures to Use for Wedding Reception Ideas

Great Songs for Christian Wedding Reception Songs

Christian Wedding Reception Ideas to Keep

Even though wedding reception traditions have evolved over time in their meanings, it is interesting to learn what the original meanings are for wedding reception traditions. A great source for understanding the meaning of traditional wedding reception ideas is at RobertsCentre.com.

We recommend definitely keeping these traditions (among others) because of their meaning. And if you are looking for Rockland Maine wedding photography services, check out Catherine Gross.

Something Old, New, Borrowed, and Blue Wedding Tradition

According to RobertsCentre.com, Something Old represents the ties to the bride’s family and her past. Something New represents a life to come with her husband. Something Borrowed must be an item from someone who is in a successful marriage to pass on the “good luck.” And Something Blue stands for faithfulness, loyalty and purity.

The Wedding Cake Wedding Tradition

Because the wedding cake was a symbol of fertility and prosperity, people used to throw the cake at the bride. Instead, today the bride and groom take turns feeding the first bite of cake to one another. The gesture of feeding cake to each other is a symbol of the commitment the bride and groom are making. Believe it or not, one noted pastor says that he can predict divorce from the way the bride and groom serve the cake. Find out why.

Throwing Rice as the Couple Leaves Wedding Tradition

For some time, people believed that rice was harmful to birds and stopped tossing it at the couple as they left. That has been proven false. The rice actually symbolizes rain which is a sign of prosperity, fertility and good fortune. Letting your wedding guests do something as you leave is a great way for them to end their celebration of your marriage. It is more common today to see people toss birdseed, blow bubbles, or hold sparklers. (Word of caution: Bubbles followed by birdseed are a sticky mess for the couple! Just choose one.)

Wedding Reception Ideas to Transform

Everyone has a different sense of what’s acceptable and what isn’t. However, these are a couple wedding reception ideas I believe need to be transformed.

The Garter Toss Wedding Tradition

At one time, this tradition seemed benign. It originated because the groom wanted to keep people from getting a piece of the bride’s dress for good luck. So the groom tossed out a piece of the bride’s wedding attire. Not that long ago, brides would discreetly have an extra garter on hand for the groom to throw out. Today, however, many couples have thrown discretion out the window and the groom makes a big display of removing the bride’s garter with his teeth.

Christian ladies and gentlemen….removing the garter with the groom’s teeth is one tradition that needs to stop. Save the intimacy for the honeymoon and stop horrifying many of your guests!

In fact, a beautiful tradition to begin would be a ceremony of washing one another’s feet as a commitment to serve one another as Christ served his disciples. Photo by Ryan Ray Photography via Style Me Pretty

 

Tossing the Bouquet Wedding Tradition

This tradition is supposed to identify who will marry next. As someone who married later in life, this moment when all the single women are singled out and called out to stand in front of everyone was the.worst.moment.of.the.day! In my opinion, this needs to go away or be transformed. Or instead of singling out the singles, invite everyone of all marital statuses to participate. It’s hard enough to be a single adult at a wedding for many people; why make it harder?

10 Things You Should Know About Hands Lifted in Worship

lifting of hands in worship
Lightstock #240294

Hands lifted in worship is part of worship in many churches. Worship involves our bodies as well as our hearts and minds. Our posture tells a story. It makes a statement to God and to others about the state of our souls and the affections and passions of our heart. is part of worship in many churches. Worship involves our bodies as well as our hearts and minds. Our posture tells a story. It makes a statement to God and to others about the state of our souls and the affections and passions of our heart.

If you were to visit Bridgeway, you would immediately recognize that we freely and frequently lifting of hands when we worship. Some people may be seen kneeling. Some sit throughout the course of a service, either by preference or due to some physical limitation. Some just stand. And yes, some even dance. But for the sake of time and space,

I’ll forego talking of the other postures and restrict my comments to the lifting of hands and its significance for worship.

10 Things You Should Know About Hands Lifted in Worship

1. Biblical Precedent

I lift my hands when I pray and praise because I have explicit biblical precedent for doing so. I don’t know if I’ve found all biblical instances of it, but consider this smattering of texts.

“So I will bless you as long as I live; in your name I will lift up my hands” (Psalm 63:4).

“To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit. Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary” (Psalm 28:1).

“Every day I call upon you, O LORD; I spread out my hands to you” (Psalm 88:9).

“I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes” (Psalm 119:48).

“Lift up your hands to the holy place and bless the LORD!” (Psalm 134:2).

“O LORD, I call upon you; hasten to me! Give ear to my voice when I call to you! Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!” (Psalm 141:1-2).

“I stretch out my hands to you; my soul thirsts for you like a parched land” (Psalm 143:6).

“Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven” (2 Chronicles 6:12-13).

“And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the LORD my God” (Ezra 9:5).

“And Ezra blessed the LORD, the great God, and all the people answered, ‘Amen, Amen,’ lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground” (Nehemiah 8:6).

“Let us lift up our hearts and hands to God in heaven” (Lamentations 3:41).

“I desire then that in every place the men should pray, lifting holy hands without anger or quarreling” (1 Timothy 2:8).

2. Worship  – and  Prayer

If someone should object and say that few of these texts speak of worship (see Pss. 63:4134:2), but only of prayer (as if a rigid distinction can even be made between the two; indeed, I can’t recall ever worshiping God without praying to him; and prayer is itself a form of worship).

I also have a question: Why do you assume that the appropriate place for your hands is at your side and you need an explicit biblical warrant for raising them? Wouldn’t it be just as reasonable to assume that the appropriate place for one’s hands is the lifting of hands toward heaven, calling for an explicit biblical warrant (other than gravity or physical exhaustion) to keep them low?

13 Characteristics of the Holy Spirit

Characteristics of the Holy Spirit
Adobe Stock #626198269

The Scripture provides a multitude of phrases that describe the characteristics of the Holy Spirit. Let’s see what God’s Word has to say about the third Person of the Trinity.

13 Characteristics of the Holy Spirit

1. He is the Spirit of truth (John 14:17; 15:26; 16:13; 1 John 4:6). As such He guides us into all truth and seeks to keep us from error.

2. He is the Spirit of holiness (Rom. 1:4). As such He separates us unto God from all that is anti-God.

3. He is the Spirit of life in Christ (Rom. 8:2). As such He imparts life to those who depend on Him to keep us from the deadness of the flesh, both irreligious flesh and religious flesh.

4. He is the Spirit of adoption (Rom. 8:15). As such when we are born again as babes in Christ, He also adopts us in as mature sons with all the access rights to our inheritance in Christ.

5. He is the Spirit of faith (2 Cor. 4:13). As such when we look unto Jesus through the Word, He authors faith in our hearts by convincing us of the reality of truth so that we might exercise faith.

6. He is the Spirit of promise (Eph. 1:13). As such He seals us unto the day of redemption, moving into and joining our regenerated spirits, promising there is more to come.

7. He is the Spirit of wisdom (Eph. 1:17). As such He imparts to us discernment and skill to apply biblical knowledge to real life.

8. He is the Spirit of revelation in the knowledge of God (Eph. 1:17). As such He reveals to us the person of God to enhance our relationship with God and keep us from ritualism.

Be Still

be still
Source: Lightstock #203407

If you’ve just begun a hectic week…
If you’re struggling with staff issues at work…
If you’re tired…
If you’re starting to understand that ministry buzzword, “burnout” on a new level…
If you’re debating whether or not you have time to read this blog due to your schedule…

…this, my friend, is for you. And it’s worth your time. Read on.

As pastors, it seems there is always a crisis, always competing areas for attention, always a cacophony of voices to be heard, always ministry to address. So, taking a step back from all of the noise, ask yourself at this moment: Whose voice is the loudest in my life?

It can be a serious struggle to proclaim God’s truth, to shine the light of Christ, and to continue to manage ministry within the polarized world we face when we ourselves are not soaking in God’s presence the most, first and foremost. It’s one of those areas we know we should be spending more time in, but are we really convinced when we let other items win out in our schedules?

We invite you to take a moment to step away from the noise, anxiety, and any other emotion you might be feeling right now. Be still with God. Be still and listen to the voice of your heavenly Father who loves you, cares for you, and knows every minute detail of your needs.

Are you willing to commit the next five minutes to God? If so, here is a five-point process to guide your time of sinking into God’s Word and His presence:

Be Still With God

Sit comfortably, with your feet flat on the ground, and your hands resting comfortably on your lap. Gently notice your breathing as you become still.

Read God’s Word 

Slowly read aloud a passage of Scripture. Here is one to get you started! Psalm 46 (NIV):

1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.

Pray God’s Word

When you are ready, close your eyes and slowly pray these words: “Be still, and know that I am God.” Do this eight times, and each time you repeat the phrase, leave off the last word. For example:

Be still, and know that I am God
Be still, and know that I am
Be still, and know that I

Lauren Daigle Sees ‘Vindication’ in Super Bowl Performance After New Orleans Mayor’s Criticism in 2020

lauren daigle
Lauren Daigle on the “Arroyo Grande” podcast. Screengrab from YouTube / @ArroyoGrandeShow

Christian music superstar Lauren Daigle says she feels “vindicated” to be performing “America the Beautiful” in New Orleans at Super Bowl LIX a little over four years after the New Orleans mayor criticized her for participating in an outdoor worship gathering during the COVID-19 pandemic.

“​​Do you feel vindicated? Do you think it’s God’s hand that all these years later…you’re on the biggest stage in New Orleans, representing the city, your state?” Fox News contributor Raymond Arroyo asked Daigle during an interview on his new podcast, “Arroyo Grande.”

Daigle nodded and said, “Yes. It was powerful to see all of the people that came around me during that time…you were one of them. The attorney general’s office, the lieutenant governor’s office, so many people came around and said [to the mayor], ‘Hey, this is wrong. What you are doing is wrong.’” 

RELATED: Lauren Daigle Will Sing ‘America the Beautiful’ Before Super Bowl LIX

Lauren Daigle Tells Raymond Arroyo She Saw God Fight for Her

Lauren Daigle is a record-setting, Grammy Award-winning Christian artist and Louisiana native. She will perform “America the Beautiful” with accomplished jazz musician and Grammy Award-winner Trombone Shorty (Troy Andrews) during the Super Bowl pregame show on Sunday, Feb. 9.

Andrews, who grew up in New Orleans, and Daigle have previously collaborated on each other’s work, and it was Andrews who gave Daigle the opportunity to perform at football’s biggest game.

“It was a couple behind-the-scenes things,” Daigle told NOLA.com. “Trombone Shorty got the opportunity to sing and play ‘America the Beautiful.’ And he said, ‘I’d love to play it, but I have someone else in mind to sing it. I would really love it if Lauren sang on this.’”

When Andrews invited her, Daigle said she was “shocked” at his “generosity” and the “opportunity” he was giving her. “That just goes to show the beauty of the music scene in New Orleans,” said Daigle. “What I love so much is that it’s so communal. People are looking out for each other.”

When she realized she was going to perform the song at the Super Bowl, Daigle started asking herself a number of questions, including how she can perform the song in a way that shows people the beauty of the United States.

“Where will it cut through to this generation?” she asked. “The age that we’re living in right now, the political climate that we’re living in right now—how can I use this song to cut through to people who might be jaded toward our country?”

Trump Announces White House Faith Office, Headed by Paula White, and Task Force To Address ‘Anti-Christian Bias’

national prayer breakfast
President Donald Trump speaks at the National Prayer Breakfast on Feb. 6, 2025. Screengrab from YouTube / @WhiteHouse

At the National Prayer Breakfast on Thursday (Feb. 6), President Donald Trump pledged to eliminate discrimination against Christians, protect religious liberty, and “bring God back” to America. During speeches at the annual two-part event, Trump announced he is creating a task force to root out “anti-Christian bias,” led by new Attorney General Pam Bondi. He is also creating a White House Faith Office, headed by Paula White, Trump’s personal pastor.

Addressing lawmakers on Capitol Hill, Trump issued a call for unity. But then while speaking to a larger audience at a hotel ballroom, the president became partisan, blaming the Biden administration for persecuting people of faith.

“People of religion are going to be happy again,” Trump said about his second term. Touting his efforts during the past two weeks—including banning transgender athletes from women’s sports—the president said, “Woke is gone-zo.”

RELATED: Christian Leaders Praise Trump for Executive Order Aimed at ‘Keeping Men Out of Women’s Sports’

Trump also said surviving last July’s assassination attempt “changed something in me” spiritually. “I believed in God,” he told attendees, “but I feel…much more strongly about it. Something happened.”

People “can’t be happy without religion, without that belief,” Trump added. “Let’s bring religion back. Let’s bring God back into our lives.”

Trump Announces Anti-Christian Bias Task Force

The new task force on anti-Christian bias will address “weaponization” of faith and “religious persecution,” according to Trump. He said Attorney General Bondi will “fully prosecute anti-Christian violence and vandalism in our society” and “move heaven and earth to defend the rights of Christians and religious believers nationwide.”

The task force will “immediately halt all forms of anti-Christian targeting and discrimination within the federal government,” Trump added, “including at the [Department of Justice], which was absolutely terrible, the IRS, the FBI, terrible, and other agencies.”

Referring to religious liberty, Trump told attendees, “You’ve never had that before…If we don’t have religious liberty, then we don’t have a free country. We probably don’t even have a country.”

The president continued, “We will protect Christians in our schools, in our military, in our government, in our workplaces, hospitals, and in our public squares. And we will bring our country back together as one nation under God, with liberty and justice for all.”

Christian Leaders Praise Trump for Executive Order Aimed at ‘Keeping Men Out of Women’s Sports’

Donald Trump Women's Sports
Screengrab via YouTube / @ABC News

On Wednesday (Feb. 5), President Donald Trump signed an executive order aimed at barring transgender athletes from women’s sports. 

The order, titled “Keep Men Out of Women’s Sports,” stipulates that all funds will be cut from educational organizations that allow transgender athletes to compete in female sports programs and that the United States will advocate for international sports governing bodies to adopt the same policy.

The order notes that “under Title IX of the Education Amendments Act of 1972 (Title IX), educational institutions receiving Federal funds cannot deny women an equal opportunity to participate in sports” and argues in line with at least two federal court decisions that “ignoring fundamental biological truths between the two sexes deprives women and girls of meaningful access to educational facilities.”

“Therefore, it is the policy of the United States to rescind all funds from educational programs that deprive women and girls of fair athletic opportunities,” the order states, “which results in the endangerment, humiliation, and silencing of women and girls and deprives them of privacy.”

“It shall also be the policy of the United States to oppose male competitive participation in women’s sports more broadly, as a matter of safety, fairness, dignity, and truth,” the order continues.

Trump signed the executive order at the White House on Wednesday, flanked by a crowd of young children.

RELATED: Calvin Robinson Defrocked for Making Gesture Resembling Nazi Salute

“You’ve been waiting a long time for this,” Trump said to begin an address prior to the signing. “So have I.” As Trump spoke he turned toward a group of advocates positioned near him. Among them was Riley Gaines, a former college swimmer and well-known activist against transgender athletes competing in women’s sports. 

“Under the Trump administration, we will defend the proud tradition of female athletes and will not allow men to beat up, injure, and cheat our women and our girls,” Trump went on to say. “From now on, women’s sports will be only for women.”

RELATED: Vance Defends Trump Policy Allowing ICE Raids of Churches, Schools Amid Backlash from US Conference of Catholic Bishops

“With this executive order, the war on women’s sports is over,” Trump said. 

Amid Criticism From Religious Detractors, Vance Speaks at Religious Freedom Summit

JD Vance
Vice President JD Vance speaks at the International Religious Freedom Summit at the Washington Hilton, Feb. 5, 2025, in Washington. (RNS photo/Jack Jenkins)

WASHINGTON (RNS) — Vice President JD Vance addressed a group of religious leaders on Wednesday (Feb. 5) at the International Religious Freedom Summit, arguing President Donald Trump will prioritize the right to worship freely abroad even as his administration faces lawsuits accusing him of infringing on religious freedom at home and criticism from faith groups whose funding has been affected by the president’s actions.

“Our Founding Fathers rightly recognized this, listing freedom of religion first among the liberties enshrined in our great Constitution,” Vance told the crowd gathered at the Washington Hilton. The annual summit is co-chaired by Sam Brownback, who was appointed as ambassador-at-large for international religious freedom during Trump’s first term.

Vance, a Catholic, dedicated a significant section of his address to framing religious liberty as a product of Christianity.

RELATED: Was What Vance Told Hannity About Immigration Actually a ‘Christian Concept’?

“Religious freedom flows from concepts central to the Christian faith, in particular the free will of human beings and the essential dignity of all peoples,” Vance said, later insisting it is the “church fathers of classical Christianity to which we owe the very notion of religious liberty,” a historical argument popular in conservative circles.

“We remain the world’s largest majority-Christian country, and the right to religious freedom is protected by the people for everybody, whether you’re a Christian, a Jew, a Muslim or no faith at all,” he said.

Vice President JD Vance speaks at the International Religious Freedom Summit at the Washington Hilton, Feb. 5, 2025, in Washington. (RNS photo/Jack Jenkins)

Vance celebrated several of Trump’s actions in his first term and over the past two weeks, such as executive orders to “end the weaponization of the federal government against religious Americans,” along with efforts to combat antisemitism and the pardoning of anti-abortion protesters.

Vance also said Trump has worked to “stop the federal censorship used to prevent Americans from speaking their conscience and speaking their mind, whether it’s in their communities or online,” an apparent reference to Trump’s executive order “Restoring Freedom of Speech and Ending Federal Censorship.” Among the main sponsors of the summit is Meta, the parent company of Facebook owned by Mark Zuckerberg, who attended Trump’s inauguration.

Near the end of the vice president’s remarks, he pivoted to a discussion of international policy.

“In recent years, too often has our nation’s international engagement on religious liberty issues been corrupted and distorted to the point of absurdity,” he said. “Think about this: How did America get to the point where we’re sending hundreds of thousands of taxpayer dollars abroad to NGOs that are dedicated to spreading atheism all over the globe?”

The question appeared to be a reference to a conservative argument criticizing work done by the U.S. State Department to promote a version of religious freedom that includes protecting the rights of nonreligious people. Recently, Republican leaders have listed the argument alongside criticism of the U.S. Agency for International Development, which the Trump administration has aggressively gutted in recent days and placed under the leadership of Secretary of State Marco Rubio. From fiscal years 2013-2022, the largest single recipient of USAID funds was Catholic Relief Services, according to Forbes.

Vance’s speech was met with hearty applause, with several summit attendees celebrating his remarks. The Rev. Greg McBrayer, an Anglican Church in North America priest and a presenter at the conference, said he was “absolutely thrilled” with Vance’s speech, calling it “very encouraging.”

“There’s an administration in place right now that will give us the opportunity to continue to grow as a people and grow our faith,” McBrayer said, adding that he hopes the U.S. will be “used as a global instrument to promote that kind of growth and receptivity around the world.”

But there was also disagreement in the room. Shortly after Vance finished, an attendee walked quickly past where press were gathered and said in a loud voice, “That was gaslighting!”

The Rev. Mae Elise Cannon, head of Churches for Middle East Peace, one of the sponsors of the conference, also expressed frustration with the address.

“Vice President Vance gave lip service to international religious freedom and liberty for all. However, the subtext of his message included deeply disturbing assumptions about the superiority of Christianity and the idea that only the ‘right kind of people’ should have complete freedom and human rights,” Cannon, who was present for the speech, said in an emailed statement a short time later.

“As a follower of Jesus, the idea that America is a ‘Christian nation’ ignores the multi-faceted, complex, and often oppressive history of the United States,” she wrote.

The Rev. Mae Elise Cannon, executive director of Churches for Middle East Peace, speaks during a vigil at St. Mark’s Episcopal Church in Washington, Nov. 28, 2023. (RNS photo/Jack Jenkins)

Cannon also wrote that Vance “did not say that our churches and Christians are protected when we seek to live out our faith by ‘welcoming the stranger’ and protecting the undocumented,” a possible reference to the Trump administration’s decision to rescind the sensitive locations policy — an internal government policy created in 2011 that discourages immigration raids at schools, hospitals and churches. The decision is currently the subject of a lawsuit filed against the administration by Quaker groups who argue the government’s actions violate the Religious Freedom Restoration Act. At least one immigrant was reportedly arrested while attending worship at a church in Atlanta last week.

RELATED: Despite Vance Attack, Catholic Bishops Press Ahead on Defending Migrants

Cannon, whose group has long advocated for Palestinians, also criticized Vance for not mentioning that “the rights of Palestinian Muslims and Christians have been violated in the ongoing war between Israel and Hamas” or “the ways Jewish people have been suffering from increased antisemitism around the world because of being unilaterally associated with the unjust policies of the State of Israel.”

8 Ways Church Tech Is Way More Than Computers

church tech
Adobe Stock #933682596

When people hear the term “church tech,” their minds often jump straight to computers, software, and audio-visual equipment. While these elements are undeniably important, the concept of church tech extends far beyond just hardware and gadgets. It encompasses tools and strategies that enhance worship, improve communication, and enable ministry to flourish in a rapidly changing world.

8 Ways Church Tech Is Way More Than Computers

1. Church Tech Supports Worship & Engagement

One of the primary areas where church tech makes a significant impact is during worship services. While high-definition projectors, sound systems, and streaming setups are familiar examples, technology plays a much broader role. Digital tools help engage congregations both in-person and online, creating immersive worship experiences.

Lyrics on screens, creative video content, and dynamic lighting can enhance the atmosphere of worship. Livestreaming services through platforms like YouTube or social media allow churches to reach members who are unable to attend physically. Even tools like worship planning software streamline service coordination and ensure seamless transitions.

2. Beyond Sunday Services: Strengthening Communication

Effective communication is essential for any church, and modern technology offers numerous ways to keep members informed and connected throughout the week. Church tech includes email newsletters, mobile apps, and social media strategies that keep people engaged with church activities.

By leveraging these digital communication tools, churches can share updates, prayer requests, and event invitations quickly and efficiently. Mobile apps, in particular, provide members with instant access to sermon archives, donation portals, and event registration.

3. Church Tech Enables Discipleship and Learning

Discipleship is a core mission of the church, and technology provides creative ways to facilitate spiritual growth. Online Bible studies, virtual small groups, and e-learning platforms allow members to continue their faith journeys regardless of geographic or time constraints.

Church management software (ChMS) also plays a role in tracking members’ spiritual development and participation in various ministries. These systems help leaders identify areas where members may need support or encouragement.

4. Enhancing Outreach and Evangelism

Church tech is a powerful tool for outreach and evangelism. Social media platforms, search engine optimization (SEO) strategies, and digital advertising campaigns allow churches to share the gospel with a wider audience.

RELATED: Using AI to Enhance Outreach

Church websites often serve as the first point of contact for visitors. A well-designed site with clear information about service times, ministries, and values can make a lasting impression. Technology also enables churches to offer online prayer requests and digital resources for seekers exploring the Christian faith.

How Small Groups Benefit the Whole Church

small groups benefit
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Fostering genuine community and spiritual growth within a church can be challenging. While Sunday services provide a critical gathering point for worship and teaching, small groups play a vital role in enriching the church experience for individuals and the broader congregation. By offering opportunities for deeper connections, personalized discipleship, and collaborative ministry, small groups benefit the whole church in profound ways.

How Small Groups Benefit the Whole Church

One of the key advantages of small groups is the focused environment they create for spiritual growth and discipleship. In a large church setting, it can be difficult for individuals to receive personalized attention or have the opportunity to ask questions about their faith journey. Small groups provide a safe space where members can explore biblical truths, discuss challenges, and apply lessons from Scripture to everyday life.

Group leaders often take on the role of mentors, guiding discussions and fostering a culture of learning and accountability. As members grow in their understanding of God’s Word and strengthen their personal faith, they are better equipped to contribute to the spiritual health of the larger church body.

Strengthening Community and Relationships

A healthy church thrives on relationships built on trust, love, and mutual support. Small groups are instrumental in creating and nurturing these relationships. In a more intimate setting, members can share their joys, struggles, and life experiences in meaningful ways that are often not possible in larger gatherings.

These close-knit relationships foster a sense of belonging, making members feel seen, heard, and valued. When individuals know they are cared for, they are more likely to remain connected and engaged with the church community, which contributes to overall church unity and stability.

Encouraging Prayer and Support

Small groups naturally become environments of prayer and mutual care. Group members often develop strong bonds, making them more likely to intercede for one another in prayer and provide practical support during difficult times. Whether it’s a meal for a family in crisis, helping someone move, or simply being a listening ear, small groups embody the biblical principle of bearing one another’s burdens (Galatians 6:2).

RELATED: How to Use Your Pastor’s Sermon in a Small Group

Black Church Gains Control of Proud Boys Trademark in Compensation for Destruction of ‘Black Lives Matter’ Sign

proud boys
Masked Proud Boys stand at a protest in Raleigh, North Carolina in November 2020. Anthony Crider, CC BY 2.0, via Wikimedia Commons

A Washington, D.C., judge has awarded Metropolitan African Methodist Episcopal (AME) Church the trademarked name of the far-right group, the Proud Boys. The Proud Boys, whose members destroyed the historic Black church’s Black Lives Matter banner in December 2020, are also barred from selling their own trademarked merchandise or using their trademark without the church’s consent.

“The Church has a long history of standing up for justice and against all forms of hate,” said the church’s pastor, Rev. William H. Lamar IV, to CNN. “We are determined to hold the Proud Boys accountable and we will continue this fight.”

Proud Boys Leader Compares Judge and Church to Judas

The Proud Boys are a controversial group that got national attention during one of the presidential debates leading up to the 2020 election. During one of those debates, the moderator and Joe Biden asked Donald Trump to denounce white supremacy. Trump said he would be willing to denounce white supremacy but then said, “Almost everything I see is from the left wing. Not from the right wing.” 

When Biden named the Proud Boys specifically as a group Trump should denounce, Trump said, “The Proud Boys? Stand back and stand by, but I’ll tell you what, I’ll tell you what. Somebody’s got to do something about Antifa and the left, because this is not a right-wing problem.” 

RELATED: ‘Stand Back and Stand By’—Who Are the Proud Boys?

On Dec. 12, 2020, members of the Proud Boys were filmed destroying Black Lives Matter signs belonging to churches following a “stop the steal” event in Washington, D.C. One of those churches was Metropolitan AME, and another was Asbury United Methodist Church.

On Jan. 4, 2021, Metropolitan AME Church sued the Proud Boys “for engaging in acts of terror and vandalizing church property in an effort to intimidate the Church and silence its support for racial justice.” The church requested damages and a jury trial. Proud Boys leader Enrique Tarrio and other Proud Boys members were later convicted of seditious conspiracy related to the Jan. 6, 2021, attack on the U.S. Capitol. 

In July 2021, Tarrio pleaded guilty to burning a Black Lives Matter banner from Asbury United Methodist Church. He also pleaded guilty to one count of attempted possession of a large-capacity ammunition feeding device and was sentenced to five months in jail.

In the summer of 2023, the Metropolitan AME Church won a default ruling ordering the Proud Boys to pay $2.8 million in damages, which the Proud Boys did not do.

Tarrio was serving a 22-year prison sentence when President Donald Trump took office and granted clemency to Tarrio and more than 1,500 others charged with crimes related to the Jan. 6 assault on the U.S. Capitol. Trump’s decision freed some people from prison and dismissed numerous pending cases.

RELATED: Franklin Graham Compares Trump to Moses, Vance to Aaron in Inauguration Prayer

‘I Don’t Think John Wrote It’—Christian Apologist Wes Huff Chimes in on This Controversial Bible Passage

Wesley Huff Ruslan
Screengrab via YouTube / @Bless God Studios

Christian apologist Wes Huff is becoming a household name after he presented the gospel in such a succinct and powerful way to nearly six million viewers on “The Joe Rogan Experience.” Huff recently sat down with Christian YouTuber Ruslan to discuss the history of a controversial Bible passage and whether or not it should be referenced from the pulpit.

“I do not think it is an inspired piece of Scripture that John wrote,” argued Huff.

‘I Don’t Think It’s Scripture,’ Says Wes Huff of the Story of the Adulterous Woman in John 8

Within John 7:53-8:11, Jesus teaches the crowds who have gathered. He is interrupted by a group of Pharisees who bring an adulterous woman to be tried against the law and stoned. Testing Jesus, they ask him what to do. Jesus writes something in the sand on the ground and says, “Let any one of you who is without sin be the first to throw a stone at her.” After the crowd leaves, Jesus doesn’t condemn the woman—instead, he tells her to leave her life of sin.

In modern translations of the Bible, however, the above verses are preceded by a note, “Most ancient Greek manuscripts do not include John 7:53-8:11.”

“What’s to say there isn’t a story floating around of something Jesus actually did that testifies to the character of Jesus,” said Huff, the Central Canada director for Apologetics Canada.

“There is a lot of evidence for that being something Jesus would have actually done,” argued Huff, “because it is not outside the realm of the character of who we know Jesus [to be].” Jesus often called out the hypocrisy of the Pharisees. Ruslan also pointed out that under the Mosaic law, the man should stand trial for adultery right alongside the woman.

Regardless of the story lining up with the character of Jesus, Huff claimed, “I don’t think John wrote it.”

“This is what some scholars refer to as a ‘floating passage,'” explained Huff. It’s “looking for a home.” He continued, “Scribes seem to think this is an authentic story,” but added, “We just don’t know where it goes.”

Of course, not every word and action of Jesus and his ministry was recorded in Scripture. John mentioned that if that were so and if the whole sky were a scroll, it wouldn’t contain all of it.

“I treat it like I do the writings of the early church fathers,” explained Huff. “It’s valuable for edification and understanding and kind of gives us another angle on who Jesus is, but I don’t think it’s Scripture.”

Huff said he understood when preachers use the passage alongside scribal editions of the text. “I still think it testifies to the character of Jesus,” he said.

“I wouldn’t preach through it,” admitted Huff, especially within an expository context. “I would have a conversation with my congregation about textual criticism.”

Report: IHOPKC’s Mike Bickle Sexually Abused 17 Women and Girls, While Staff Protected Him

Mike Bickle
Mike Bickle. Screengrab from YouTube / @mikebickleofficial1222

More than a year after Mike Bickle stepped away from ministry amid a sexual abuse “crisis,” an independent investigation revealed that he sexually abused at least 17 women, including several minors, beginning 50 years ago. Bickle, 69, is founder of the International House of Prayer Kansas City (IHOPKC), a charismatic ministry that cut ties with him in December 2023 due to “inappropriate behavior.”

Editor’s note: This article refers to reports of sexual abuse that some readers might find triggering and/or disturbing.

This week, Firefly Independent Sexual Abuse Investigations made public its 68-page investigative report into Bickle. After interviewing 210 people and reviewing more than 6,000 documents, Firefly concluded that Bickle perpetrated “sexually abusive misconduct, including sexual abuse, rape, clergy abuse, and spiritual abuse” against 17 women “beginning to our knowledge in the mid-1970s.”

RELATED: IHOPKC Founder Mike Bickle Steps Away From Ministry Because of ‘Credible and Long-Standing’ Sexual Abuse Allegations

In addition, IHOPKC’s leadership team suppressed and minimized reports of abuse, “rather than supporting the victims or staff who reported these incidents,” according to the report. Survivors experienced additional trauma, Firefly found, when IHOPKC staff blamed and discredited them, retaliated against them, forced them to apologize, and urged them not to contact police.

Investigators also uncovered 16 cases of sexual abuse and misconduct by other unnamed individuals linked to IHOPKC. That points to “a broader issue within the organization that requires immediate attention and action,” stated the report, funded by Tikkun Global.

IHOPKC, known for its 24/7 prayer room, has struggled in the wake of the abuse scandal. Its Forerunner Church held a final worship service in May 2024.

Bickle, who did not participate in the investigation, has not responded to media requests for comment. ChurchLeaders contacted Bickle and IHOPKC and will update this article with any replies.

Mike Bickle Misused Authority To Groom and Abuse, Report States 

As ChurchLeaders reported, in December 2023 Bickle repented publicly of “moral failures” from decades ago but did not admit to recent abuse or “the more intense sexual activities that some are suggesting.”

The new report paints a different picture. Firefly’s investigation, led by former Pennsylvania police chief Jim Holler, detailed how Bickle allegedly groomed, manipulated, and sexually assaulted girls and women. The report said Bickle isolated some of them in church-owned housing, pushed boundaries through objectifying comments and physical touch, and used prophetic language to justify sexual abuse.

Survivors described to investigators how Bickle commented on their appearance and touched them sexually in settings including the IHOPKC prayer room, his office, and at restaurants. The behavior included Bickle putting his hands down women’s pants and rubbing their legs, commenting on whether they had shaved.

During worship services, Bickle would “grab girls by their throats, kiss them on their faces, and ruffle their hair,” the report said. That was “a calculated tactic to desensitize his victims to physical contact,” it added, “gradually pushing boundaries until they were normalized.”

Survivors and witnesses said other IHOPKC leaders were aware of the touching. One person described telling Forerunner Church Pastor Isaac Bennett about concerning behavior, and Bennett reportedly replied, “That’s just the way Bickle is.”

Other interviewees told investigators that Bickle sent “hundreds of secretive communications” to someone else’s wife, received “personal massages” in his office, and created “circumstances where victims would observe him undressed and aroused.”

Survivors Detail Controlling Behaviors By Mike Bickle

The unredacted report names Deborah Perkins as the survivor who first made abuse allegations against Bickle, in October 2023. She said Bickle manipulated and abused her for three years in the late ’90s, starting when she was 19.

RELATED: Mike Bickle Accused of Sexually Abusing 14-Year-Old Prior to Founding IHOPKC

According to the report, Bickle added Perkins to his Friend of the Bridegroom team of young women who lived together and were required to “fast and maintain celibacy.” Bickle reportedly controlled the team members, gave them gifts, and gained the trust of their family members.

He offered the women “Papa time” with him, wrote them notes with messages such as, “You’re mine,” and told several women (separately) that he’d marry them after his wife died.

Winter Jam Tour Pastor and Evangelist Zane Black Starts ‘Life School’ Aiming To Train Ambassadors for Jesus

Zane Black
Zane Black preaching at the Winter Jam Tour 2025. Photo credit: ChurchLeaders

Zane Black didn’t grow up going to church, reading the Bible, or talking about Jesus with his peers. In fact, he said he had patterns of destructive behavior and would sell drugs to pay for his bad habits.

“A dude I literally partied with told me my life was out of control,” he told ChurchLeaders. “When you get one stoner telling another stoner that their life is out of control, you know you’re in a dangerous place.”

“I couldn’t break the chain and the bondage of addiction,” he said. “I got kicked out of my house and was living with a friend’s family.”

Black shared that this family took him in even though he had been selling drugs to their kids. Black even said that the “youngest son [was] selling drugs for me. He got kicked out of school for having a gun.” But this family, Black said, “invited me into their home, and they invited me to their church, and it was there that I heard about Jesus for the first time and having a personal relationship with Jesus.”

RELATED: Newsong’s Russ Lee Shares How You Can See Skillet, Colton Dixon, Anne Wilson, KB, and Micah Tyler for Only $15

God rescued Black at that church. Black said that he began reading his Bible and attended Torchbearers Bible School in Colorado. Black’s radical life change prompted him to sell his car, which he had bought with drug money, to pay for tuition at the school.

“Now, fast forward, 20-something years later, we are now starting a Torchbearers program in Santa Cruz, California,” said Black.

For two decades, Black has worked at a Torchbearers center, has served as a student pastor, and he has been given the opportunity to tell his story across the globe.

Two years ago, Black and his wife of 16 years had the opportunity to start another Torchbearers ministry. “Our whole marriage, we prayed about wanting to start a Torchbearers experience. She had gone to the one in Austria, and God had used that to change her life,” Black said.

The idea of a Torchbearers program is for a student to take a gap year between high school and college. “Something that birthed to me,” Black said, “was like, not every person has opportunity to take a gap year—plus nine months is costly sometimes.”

“And so we began to dream about what would it look like to take what I like to call a ‘gap summer,’” he added, which would be the “summer between your senior year in high school and your freshman year in college or before you start your career.”

Shane Pruitt’s Grammy Awards Post Goes Viral After Wife of Kansas City Chiefs Co-Owner Shares It

Tavia Hunt Kansas City Chiefs
Tavia and Clark Hunt after the Kansas City Chiefs victory over the Buffalo Bills in the AFC Championship. Screengrab via Instagram / taviahunt

One day after the 67th Grammy Awards, evangelist Shane Pruitt posted a statement on social media that has since gone viral after Tavia Hunt re-shared it.

Hunt is the wife of Kansas City Chiefs co-owner and CEO Clark Hunt and an outspoken Christian. Hunt made headlines in 2024 after she and her daughter, Gracie, spoke out in favor of motherhood following controversial comments made during a college commencement speech by Kansas City Chiefs kicker Harrison Butker.

Shane Pruitt: ‘You’re Either Being Discipled by the World or the Word’

Pruitt wrote, “May the next generation always be more influenced by the Gospel, than the Grammys.” In his Instagram caption Pruitt wrote, “DISCIPLED: Everyone is being discipled. You’re either being discipled by the world or the Word. May it be the latter for a whole generation.”

Tavia Hunt sharing Shane Pruitt’s Grammy Awards post. Screengrab via Instagram / taviahunt

Taylor Swift, who has been an outspoken Chiefs fan since she started dating Chiefs all-pro tight end Travis Kelce in 2023, was nominated for six Grammy Awards on Sunday but came up short of her fifteenth win after losing to Kendrick Lamar, Beyoncé, Sabrina Carpenter, Lady Gaga and Bruno Mars.

RELATED: Wife and Daughter of Chiefs CEO Speak Out on Motherhood Amid Harrison Butker Controversy

Since 2023, Swift has been in attendance at as many Chiefs games as her schedule allows and been pictured with the Hunts on several occasions.

Some national publications have speculated that Hunt’s repost of Pruitt’s Grammy comment is a rebuke of Swift and other artists.

Year after year, the annual Grammy Awards have been the center of controversial performances, red carpet appearances, and artist speeches. For example, Sam Smith, an openly non-binary solo artist, and Kim Petras, an openly transgender solo artist, performed a live duet at the 2023 Grammy Awards that was labeled “satanic” by a number of Christian leaders.

This year, Kanye West escorted his wife, Bianca Censori, through the red carpet wearing a see-through outfit. Images captured of the couple showed that Censori’s wardrobe choice allowed red carpet attendees, including children, to see her completely naked.

West won a Grammy Award for his Christian album “Jesus Is King” in 2021. West won Billboard Music Awards top gospel artist in 2020, 2021, and 2023. The Gospel Music Association awarded West a Dove for Rap/Hip Hop Recorded Song of the Year for his song “Follow God” in 2020.

‘I Don’t Think God Cares About Football, but He Cares Deeply About People’—Tavia Hunt

After the Chiefs beat the Buffalo Bills on Jan. 26 to win the AFC Championship and advance to their third straight Super Bowl, Hunt told her Instagram followers how the team turned to God after winning only two games in 2012.

TX Pastor Charged With Sexual Assault of a Child; Previous Accusations Indicate Pattern of Abuse

Timothy Daniel Nall
Screengrab via KLTV

Texas Pastor Timothy Daniel Nall has been arrested and charged with sexual assault of a child. He has previously been accused of similar crimes.

Editor’s note: This article refers to reports of child sex crimes that some readers might find triggering and/or disturbing.

Nall was the pastor of Mt. Pisgah Missionary Baptist Church in Mineola, Texas, at the time of the alleged abuse, according to CBS19. Nall is accused of luring a young child into his office with candy in order to assault the victim. 

The incident allegedly occurred in the fall of 2022 at the church. The parents of the victim reported the assault to police after the child spoke about “a bad guy who touches her belly” during counseling sessions. 

RELATED: Anglican Denominations’ Record on Abuse Prompts Calls for Victim-Focused Reform

The parents of the victim began taking the child to counseling after noticing her exhibit strange behavior. At some point during the counseling sessions, the child identified Nall as her abuser.

The mother later recalled having found her child sitting on Nall’s lap eating candy but had not thought much of it at the time. 

The child reported that Nall touched her “all over” and indicated that she feared Nall, saying that he threatened to lock her in his office forever if she told anyone what happened. 

Nall was arrested and booked into the Smith County Jail on Saturday (Feb. 1). He was subsequently released on a $100,000 bond. 

RELATED: VA Pastor Pleads Guilty to Felony Sex Abuse Charge, Will Spend 8 Months in Jail With 11-Year Suspended Sentence

According to KLTV, Nall was previously arrested on similar accusations in 2023. In July of that year, he was charged with indecency with a child by sexual contact. The victim also reported being lured to Nall’s office with candy. 

Renewing Expository Preaching, Part 4: Preaching That Is Prophetic and Practical

expository preaching
Lightstock #788208

Preaching should be both theologically deep and wide.

This is the final of four articles giving some of my thoughts on expository preaching that laid out why I value expository preaching but also consider other forms as biblically valid and helpful to the congregation. We need to be preachers who are constantly renewing our commitment to proclaiming God’s Word, with expository preaching as central. 

(Read Part 1, Part 2, and Part 3 of the series.)

In this final article, I want to look at how to preach effectively without dumbing down the content, or how to be prophetic and practical at the same time.

In the modern era, there have been a generation of preachers whose approach resembled the self-help inspirational talks of Tony Robbins. You could find titles of sermons such as, “Five Principles for a Better Life,” “Four Steps to Facing Fear,” and “Three Models for House Repair.”

I’m just joking about the last one, but you get the idea.

Suffice it to say, some preaching was dumbed down (stripped of theological depth) to reach the dechurched or unchurched by offering pragmatic ways people could have a happier and healthier life.

It’s a good motivation, but I think the wrong application.

I’m not saying that every attempt at preaching in a way that unchurched people understand is dumbing down the preaching. You can clearly proclaim the Word of God without compromise while also applying it practically to hearers, from the unchurched to church leaders. 

Why Do Preachers Sometimes Sacrifice Being Prophetic for Being Practical?

Some pastors who preach more “felt need” type sermons do so because they believe church has become inaccessible, irrelevant, or uninspiring to those who were and who were not attending. There is a desire for creating an environment that was more accessible and understandable without losing the ability to bring truth and meaning.

At different times and places, such an approach did grow some churches.

Unfortunately, starting from a place other than Scripture in preaching can inadvertently lead to sermons that are “a mile wide and an inch deep.” Shallow churches sometimes grow, but is that the growth we seek? Sometimes the genuine desire to reach people brough the unintended consequence of exchanging theological depth for creativity, craftiness, cleverness, and catchiness. Don’t misunderstand what I am saying. I’m not railing against the contemporary church or the employing creativity.

Anglican Denominations’ Record on Abuse Prompts Calls for Victim-Focused Reform

Anglican
Archbishop of Canterbury Justin Welby makes an address during a service at Westminster Abbey, London, Nov. 11, 2018. (Paul Grover/Pool photo via AP)

(RNS) — When Archbishop of Canterbury Justin Welby resigned in November over his failure to report a serial child abuser in his own denomination, the drastic step, it was thought, would preserve the Church of England’s ability to discipline its clergy in other cases of abuse — and its moral authority overall.

Before Welby could leave office, however, the bishop of York, who was to run the Church of England in the interim, was hit with questions about his own management of abuse, and on Jan. 28, the bishop of Liverpool resigned after being accused of making unwelcome sexual advances. (He denies the allegations, saying he resigned so as not to be “a distraction.”)

While the clergy sexual abuse crisis has most famously struck the Catholic Church, every faith tradition and every kind of clergy (though mostly male) have been implicated: celibate monks and Protestant ministers who are family men. In the past five years, three Anglican denominations in the United States and Canada have all been rocked by abuse and misconduct allegations.

RELATED: Justin Welby’s Tenure as Archbishop of Canterbury Officially Ends

Though two — the Episcopal Church and the Anglican Church of Canada — are members of the Anglican Communion and recognize the authority of the archbishop of Canterbury as their convener, all three have distinct cultures and separate protocols for handling abuse.

“These churches have spent decades attempting to reform their policies and procedures for handling complaints against their clergy and lay leaders, but we see the same kinds of complaints surface again and again from people brave enough to go public,” said Matthew Townsend, a former communications executive with several Anglican organizations who quit because of his dissatisfaction with how abuse was handled.

Mark Rivera is imprisoned at Danville Correctional Center in Danville, Ill. (Image courtesy of Illinois Department of Corrections)

In the Anglican Church of North America, which split from the Anglican Communion in 2009 over acceptance of LGBTQ clergy and same-sex marriages, the reckoning with abuse began with a 9-year-old girl who came forward in 2019 with sexual abuse allegations against Mark Rivera, a lay minister in ACNA’s Upper Midwest Diocese who is married with four children. Ten others eventually claimed Rivera abused or groomed them.

Rivera, who served in two churches in the diocese, was convicted of felony child sexual assault in 2022 and later pleaded guilty to felony sexual assault in a case involving an adult. For years, however, the abuse survivors said, those in charge were slow to respond and stood by Rivera even after he was arrested. Stewart Ruch, the bishop of the diocese, has admitted to “regrettable errors” in his handling of the Rivera case and is awaiting a church trial.

At Falls Church Anglican, a historic church in Virginia in a different ACNA diocese, leaders waited 16 years before investigating alleged sexual abuse in the 1990s by a married former youth pastor, or informing the congregation that it had happened, and only after the national church leadership demanded they do.

RELATED: Sex Should Be ‘Within a Committed Relationship,’ Whether Straight or Gay, Says Archbishop of Canterbury Justin Welby

“The Welby case provides a template for how most churches have responded, unfortunately, that unless there’s outside pressure, no change occurs,” said the Rev. Gerard McGlone, a Jesuit priest and senior research fellow at the Berkley Center for Religion, Peace and World Affairs at Georgetown University. “What we see is what I call a perpetrator-based approach, where the perpetrator and protecting the institution and the reputation of the institution is paramount, as opposed to really walking with those who’ve been most egregiously harmed.”

While conservative denominations are often presumed to be more prone to these shortcomings, experts say abuse knows no theological bounds. Since 2021, two bishops in the Anglican Church of Canada, including Mark MacDonald, a national Indigenous archbishop, resigned due to sexual misconduct allegations. In 2023, Julia Ayala Harris, president of the Episcopal Church’s House of Deputies, the second-highest-ranking officer in the denomination, made public a letter detailing the church’s response to her formal complaint against a retired bishop who, she said, had subjected her to “non-consensual physical contact” and “inappropriate verbal statements.” The church referred the bishop to pastoral counseling.

The Rev. Gerard McGlone. (Photo courtesy of Georgetown University)

Asked why clergy misconduct continues even after the reckoning of #Churchtoo, an echo of the #MeToo movement that brought down movie producer Harvey Weinstein, Bill Cosby and others, McGlone cited the concept of “acquired situational narcissism.” When they assume influential roles, clergy, like other celebrities, can experience a new sense of power that distorts their perceptions and impacts behavior. Theologies that paint clergy as the “voice of Christ” can exacerbate this dynamic.

Parishioners tend to buy into clergy’s status. “I think there’s a lot of default trust in pastors or other clergy who have success in one way,” said a former parishioner of The Church of the Resurrection, an ACNA church in Washington, D.C., who filed a complaint alleging the rector, the Rev. Dan Claire, had been spiritually and emotionally abusive. “Because they have some people who think they have good character, that doesn’t mean that they’re not treating others in a way that is lacking in integrity.”

McGlone, a survivor of childhood clergy sexual abuse who has authored several sexual abuse prevention programs, added that churches often fail to see themselves as “high-risk organizations,” where those in power are serving children and vulnerable adults. High-risk settings, he said, require outside accountability to become highly reliable.

Townsend, the former ACC and Episcopal Church employee, said the danger of abuse is present whenever humans congregate, but especially so in churches. “The spiritual intimacy of churchgoing is a major component of that heightened danger, and it is not one that is diminishing as Anglicanism declines,” he said.

3 Not-So-Obvious Reasons Church Visitors Don’t Return to Your Church

church visitors
Adobe Stock #1041918718

There are three not so obvious reasons that church visitors don’t return to your church. All pastors know the feeling. A new couple visits on a Sunday morning. Maybe they just moved to the area and they are looking for a church, or a friend invited them, or they decided to give church a try. They seem really sharp, exactly the demographic you are trying to reach. You have a great conversation in the lobby.

They promise to be back next week, but they’re not. They never come back.

Another family comes three weeks in a row. Each weekend you see them in the lobby after church and it seems like they are really connecting. They miss the fourth week, but they’re back on the fifth. And then they never come back.

What happened? Why didn’t these families connect? Why do so many people flow through your church without sticking?

You’ve read the books, been to the conferences and tried everything you can think of, but the back door of your church is always wide open. What is going on?

While I haven’t been to your church, or if I have let’s pretend I haven’t, I have visited scores of church across the country and I know why many people don’t stick.

Sometimes the music is really bad or the preaching is really boring or the children’s ministry is really awful, but there are other, less obvious, reasons church visitors don’t return:

3 Not-So-Obvious Reasons Church Visitors DON’T Return to Your Church

1. Church visitors don’t return because your church is a Members Only club.

I can hear your reaction from here, “Not us! We work very hard to be inclusive. We go out of our way to welcome visitors; we even invite them to a monthly reception to show them how welcome they are. Swing and a miss on this one, cheesy boy.” (I don’t know why you are calling me “cheesy boy,” but I could use a nice slab of sharp cheddar about now.)

Actually, the more you think you’re not a members only club, the more likely you are.

Guests are just that, guests. They are welcome to watch and even participate, but they are not a part of the club. Walking into the church is like walking around in a foreign country.

There are signs with clever labels like “Treasure Cove,” “Warehouse” and “Waves” that mean absolutely nothing to the outsider.

Your announcements are laced with insider language about ministries and programs that everyone, wink-wink-nod-nod, already knows about.

Sermons are filled with inside jokes and references to individuals that an outsider knows nothing about.

You even have special shirts and name badges to clearly delineate who belongs and who does not.

The effort required to learn your language, understand your references and get to know your members is just too challenging for the new attender, so they don’t come back.

You don’t mean to be a members only club, you just are.

2. Church visitors don’t return because your church doesn’t care about details.

The first-time attender showed up a few minutes after your website said your services start because they wanted to sneak in the back, but when they arrived, the band wasn’t even on stage.

RELATED: Gift ideas for first-timers

The auditorium was almost empty when they sat down, which made it easy for the pastor to find them. He explained that the congregation is notoriously late, but the service will start in a few minutes.

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