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‘I Seriously Have No Words’—Breanna Nix Advances to ‘American Idol’ Final 3 Despite Receiving Criticism for Outspoken Faith

Breanna Nix American Idol
Breanna Nix performing on 'American Idol.' Screengrab via Instagram / breannanixmusic

“American Idol” host Ryan Seacrest announced that Breanna Nix is one of top three finalists during Monday night’s (May 12) Season 23 live show on ABC.

Following her performances of “This Will Be (An Everlasting Love)” and “You’ll Be in My Heart,” the 25-year-old stay-at-home mom received enough fan votes to join “American Idol” contestants Jamal Roberts and John Foster to compete in Sunday’s finale.

“I seriously have no words…I’m just so overwhelmed with gratitude 😭😭,” Nix posted on Instagram. “This has been the most insane, amazing experience of my life. I’ve pushed myself in ways I didn’t even know I could, and to be in the TOP 3 because of YOUR votes?? That blows my mind. Thank you for believing in me. ❤️😭🙏🏼 Denton…I’m coming home!!! Let’s GO!!!”

RELATED: Breanna Nix Tells ‘American Idol’ Mentor Fantasia She Has Dealt With Internet ‘Hate’ From Being a Christian

“Next step: WINNING!!!🥇,” “American Idol” alum and Christian singer Danny Gokey wrote on Nix’s timeline.

Nix, who is from Denton, Texas, will be celebrated in a hometown parade this Wednesday (May 14). Later that night, Nix will perform a free concert outside the Discover Denton Visitor Center.

Throughout her time on this season of “American Idol,” Nix has performed songs by Christian artists, including “Gratitude” by Brandon Lake, “You Say” and “Still Rolling Stones” by Lauren Daigle,” and “Tell Your Heart to Beat Again” by Danny Gokey.

RELATED: Jelly Roll Calls Brandon Lake While ‘American Idol’ Contestants Sing ‘Gratitude’

Last month, Nix opened up to “American Idol” Season 3 winner Fantasia regarding criticism she’s received on social media for being outspoken about her faith in Jesus.

Episcopal Church Refuses To Resettle White Afrikaners, Ends Partnership With US Government

Episcopal Church Afrikaners
FILE - White South Africans demonstrate in support of U.S. President Donald Trump in front of the U.S. embassy in Pretoria, South Africa, Feb. 15, 2025. (AP Photo/Jerome Delay, File)

(RNS) — In a striking move that ends a nearly four-decades-old relationship between the federal government and the Episcopal Church, the denomination announced on Monday (May 12) that it is terminating its partnership with the government to resettle refugees, citing moral opposition to resettling white Afrikaners from South Africa who have been classified as refugees by President Donald Trump’s administration.

In a letter sent to members of the church, the Most Rev. Sean W. Rowe — the presiding bishop of the Episcopal Church — said that two weeks ago the government “informed Episcopal Migration Ministries that under the terms of our federal grant, we are expected to resettle white Afrikaners from South Africa whom the U.S. government has classified as refugees.”

The request, Rowe said, crossed a moral line for the Episcopal Church, which is part of the global Anglican Communion that boasts among its leaders the late Archbishop Desmond Tutu, a celebrated and vocal opponent of apartheid in South Africa.

“In light of our church’s steadfast commitment to racial justice and reconciliation and our historic ties with the Anglican Church of Southern Africa, we are not able to take this step,” Rowe wrote. “Accordingly, we have determined that, by the end of the federal fiscal year, we will conclude our refugee resettlement grant agreements with the U.S. federal government.”

Rowe stressed that while Episcopal Migration Ministries will seek to “wind down all federally funded services by the end of the federal fiscal year in September,” the denomination will continue to support immigrants and refugees in other ways, such as offering aid to refugees who have already been resettled.

The announcement came just as flights with Afrikaners were scheduled to arrive at Dulles International Airport outside of Washington, D.C., the first batch of entries after Trump declared via a February executive order that the U.S. would take in “Afrikaners in South Africa who are victims of unjust racial discrimination.” The South African government has stridently denied allegations of systemic racial animus, as has a coalition of white religious leaders in the region that includes many Anglicans.

“The stated reasons for (Trump’s actions) are claims of victimisation, violence and hateful rhetoric against white people in South Africa along with legislation providing for the expropriation of land without compensation,” read the letter from white South African religious leaders, which included among its four authors an Anglican priest. “As white South Africans in active leadership within the Christian community, representing diverse political and theological perspectives, we unanimously reject these claims.”

In addition to ties with Tutu, the Episcopal Church has a long history of advocating against apartheid in South Africa. It first began altering its financial holdings in the region in 1966, and by the mid-1980s, the church voted to divest from companies doing business in South Africa.

In a statement, White House spokesperson Anna Kelly said the Episcopal Church’s decision “raises serious questions about its supposed commitment to humanitarian aid.” She argued “Afrikaners have faced unspeakable horrors” and are “no less deserving of refugee resettlement than the hundreds of thousands of others who were allowed into the United States during the past Administration.”

Kelly added: “President Trump has made it clear: refugee resettlement should be about need, not politics.”

The Trump administration has otherwise all but frozen the refugee program, with Afrikaners among the few — and possibly only — people granted entry as refugees since January, despite thousands from other countries hoping to enter the U.S. to avoid persecution and violence. Shortly after he was sworn in, Trump signed an executive order that essentially halted the refugee program and stopped payments to organizations that assist with refugee resettlement — including, according to one group, payments for work already performed.

That change has left refugees — including Christians fleeing religious persecution — without a clear path forward and forced the 10 refugee resettlement groups, seven of which are faith-based, to lay off scores of workers while still trying to support refugees who had recently arrived. Four of the faith groups have since filed two separate lawsuits, one of which recently resulted in a ruling that should have restarted the program. However, refugee groups have accused the government of “delaying compliance” with the court order.

The Beatitudes of Jesus and Healing Choices for Life

healing choices for life
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We all have hurts, habits and hang-ups. What’s yours? Stress? Fears? Overwork? Unhealthy or unholy attractions? Addictions? Regrets? Worry? Bad habits? Anger? Dishonesty? The overwhelming need to control? Finances? Perfectionism? Resentment? Compulsive thoughts? And the list goes on. Every problem in your life has the same root cause. Every problem in your life starts when you play God. Jesus starts his most famous Sermon on the Mount by saying, I want to tell you eight ways to be happy. And the way you think you’re going to be happy is not at all the way the world tells you to be happy. Jesus states each of these eight ways to be healthy as what we call a “beatitude,” and we refer to them as healing choices for life.

RELATED: Applying the Beatitudes

The first beatitude is the first healing choice, which I refer to as the reality choice, for getting rid of your habits, your hurts and your hang-ups that mess up your life. Matthew 5:3, the first Beatitude: God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs” (NLT).

And what does it mean to be “poor in spirit”? It means that among the healing choices for life I first admit I need help, and that I’m powerless to control my tendency to do the wrong thing, and my life is unmanageable. That is what it means to be poor in spirit. It means to acknowledge that I can’t control and manage everything in my life but I need God’s help.

The second choice is the hope choice. It is the choice to earnestly believe that God exists, that I matter to him, that he has the power to help me to change. It’s based on the second beatitude, found in Matthew 5:4, God blesses those who mourn, for they will be comforted” (NLT).

This third choice is a critical choice, because the next five really build on whether you make a commitment to this or not. That’s why we call it the commitment choice. Jesus said in Matthew 5:5, “God blesses those who are humble, for they will inherit the whole earth” (NLT). And to be meek means to consciously choose to commit all my life and will to Christ’s care and control.

More healing choices for life from the Beatitudes on Page Two . . . 

Obstacles to Small Group Ministry Growth

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Have you settled? I think we’re all familiar with the idea of settling for something less than we’ve hoped for or settling for something less than we deserve. But have you ever examined your small group ministry for signs of settling? They are the small group growth ministry obstacles.

I believe there are some things we should never settle for.

RELATED: “Disposable” Small Groups?

Small Group Ministry Growth Obstacles

  1. Belonging without becoming. In order for a group to truly be the optimum environment for life-change, something far beyond mere connection must take place. Unless we have some other plan for making disciples (and I believe the search for or the creation of an additional thing that makes disciples is almost always ineffective), the group must offer both belonging and becoming. If we’re not doing the right things TO and FOR our leaders and equipping them to design their group meetings for life-change, we’ve settled. See also, Life-Change at the Member Level and Skill Training: Design Your Group Meeting for Life-Change.
  2. A static percentage connected. Every congregation has people that have a natural bent for community and connection. They will end up in groups despite ineffective small group strategies. They will end up in groups even when there is no system or strategy. Connecting beyond the usual suspects requires intentionality and effort. When your small group ministry struggles to increase the percentage connected beyond those with a natural bent, it is often a result of settling for what happens without intentionality and effort. See also, What Is Your Urgency Level for Connecting People? and 5 Symptoms of Healthy Small Group Ministries.
  3. Knowing without becoming. In the sense of balancing the purposes, small groups naturally gravitate toward fellowship and discipleship and struggle with worship, ministry and evangelism. To be clear, few groups do much more together than gather to be together and learn something from a study they are studying. We’ve settled for imbalance when we’ve done nothing to help rebalance the purposes. See also, Balancing the Purposes.
  4. Hosts or facilitators but not leaders. It is not any great challenge to find people willing to open up their home and invite a few friends or even welcome in a group assembled by the church. It’s not much of a challenge to find people willing to facilitate a discussion (or at a minimum, watch a DVD and read the questions out loud). Finding the number of leaders needed to truly care for the members of their group is never easy. Once you conclude that life-change happens best in circles and it becomes your ambition to connect everyone in groups, developing and discipling leaders becomes an essential and never-ending activity. If you only launch groups when you have leaders in place (as opposed to hosts or facilitators), you’ve often settled for what can be found or discovered as opposed to developed or discipled. See also, How to Help a HOST Become a Small Group Leader and 4 Obsessions of Extraordinary Small Group Pastors.

 

This article on small group ministry growth originally appeared here.

Worship Leader, You’re Killing Us

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The scene repeats itself over and over again every weekend–perhaps even in your church. It’s worship time, and the band is rockin’. The congregation is completely caught up in the worship experience. Eschewing hymnals as old-fashioned, the words are projected on two large screens above the stage. As the worship leader looks out over the worshiping throng, he (or she) internally reflects on the goodness of God and decides to repeat the verse. Suddenly the congregation appears confused and stops singing. About halfway through they start up again, but the mood of the moment is obviously broken. What went wrong? That darn presentation computer operator messed up again!

Or did they?

Worship Leader, You’re Killing Us

Now before we go any further, I should acknowledge that I’m a techie. I’ve been a volunteer tech and a staff technical arts director for a combined two decades. Still, I’m all about being a team player. I really try not to differentiate between the band and the tech team when referring to the worship team. In my mind, we are all the worship team. Together, we are allowed to lead God’s people into worship. Unfortunately, we don’t often spend enough time learning about each other’s roles. It is in that spirit that I write today’s post.

I would argue that the presentation operator’s job is one of the most stressful in a worship service. They have all the responsibility of ensuring the right words are on the screen at the right time, yet no control to determine that time. Should the worship leader deviate, they have less than a second or two to find the right part of the song and get it to the screen. It’s a huge challenge and responsibility.

RELATED: The Next Worship Leaders

It’s not a Word.doc

I think one of the most common misconceptions of worship leaders is that the software used to put the words up on the screen is a lot like Word and that changes should happen almost instantaneously. Thankfully, some of the newer versions of the software have gotten easier. Still, it takes both effort and attention to detail to alter the wording or order of a song and make sure it retains the proper formatting, slide order, and contains no spelling errors (would you believe that some presentation software still doesn’t spell-check?).

Understand, too–this is not about a resistance to changing the way a song is entered in the computer. It’s not that big of a deal to change it–we just don’t want to hear about the change in passing as you leave the stage 5 minutes before the doors open. It’s far better (for you and us) to work it out early in the day and communicate clearly.

What Does It Mean To Be a Disciple of Jesus Christ? 3 Key Components

what does it mean to be a disciple of Jesus
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What does it mean to be a disciple of Jesus Christ? As a Christian, living out the answer to that question should be your driving ambition. Disciple—μαθητής in Greek—appears 269 times in the New Testament. This word always refers to followers of a particular leader, most commonly Christ.

First-century disciples were obvious. They sacrificed everything to follow their master and learn his ways. Pharisees had disciples. Trade workers had disciples. Jesus had disciples.

In modern vernacular, disciples would be similar to interns. They follow their masters with the intent to eventually become just like them. Jesus’ disciples desired to learn his teachings and his way to become like him. The ultimate goal? Training others to be like Jesus too.

Identifying a Disciple

First-century disciples were easy to identify. But modern-day disciples may not be so easy to spot. Even still, our discipleship goal is the same. What does it mean to be a disciple of Jesus Christ? It means looking like Christ and teaching others to look like him.

Defining the marks of a modern-day disciple can be difficult. We fill our schedules with Bible studies, prayer lists, and church attendance. But have we really become better disciples? What does it mean to be a disciple of Jesus in the 21st century?

This discussion should be lengthy and ongoing for all Christians. But let’s start with the basics. (These apply to kids, teens, and adults!)

What Does It Mean To Be a Disciple of Jesus Christ?

Living as a disciple of Christ involves three key components: being, knowing and doing.

1. Being

First ask yourself: Is your mind gospel-oriented? Examine your thoughts and motivations. Being like Christ transforms the way you think about friends, family and enemies. You relate to coworkers, neighbors and strangers with an eternal mindset.

Jesus was very intentional about every word and contact. Likewise, his disciples will carefully inspect their intentions as well.

2. Knowing

Next up: Christ commanded his disciples to teach others to observe all things he taught them (Matthew 28:20). We should consume his word and commands, which is a lifelong journey. The more we know Jesus, the more we will want to know him.

Studying the Scriptures helps us know God better. This occurs through church services, Bible studies, discipleship books, daily devotionals, formal training and more. We should constantly evaluate how well we know Jesus and how we can know him better.

Parable of the Lost Sheep Craft (and Game!) for Sunday School Students

parable of the lost sheep craft
Screengrab YouTube @Raise Kids for Christ

This parable of the lost sheep craft is so adorable. Children will love it! They’ll want to take this Sunday school craft home and show everyone. In fact, they’ll want to take it to school and show everyone, too. This project is ideal for that purpose because it’s more than just a craft. It’s also a game!

For a children’s ministry lesson about Jesus’ Parable of the Lost Sheep, children will have fun making this cute craft. Then the fun continues! Kids can hide the sheep under one of the cups. Next they mix up the cups and let someone guess where the sheep is.

Supplies you’ll need:
Pom Poms (1-2″ white)
Felt (Black)
Wiggly Eyes
Bathroom Cups
Scissors
Glue

Parable of the Lost Sheep Craft

Follow these easy steps. (See the video below for a demonstration.)

First cut out a sheep face with ears from black felt. I used regular felt and glued later. But using sticky-back felt might work even better.

Second, glue the wiggle eyes onto the sheep’s face.

Third, glue the head with eyes onto the pom pom. (Or stick it, if you use the sticky-back felt.)

Finally set out your three cups and hide the sheep under one. Mix the cups around and see if someone watching can find the sheep.

See a demonstration in this video. (Please ignore the dead poinsettia in the background!)

This crafty article originally appeared here.

Scripture Reference: Parable of the Lost Sheep Craft

“Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.” Luke 15:4-7

Kelsey Grammer Says After His Sister’s Brutal Murder, His Faith ‘Wasn’t Working,’ but Now He Has Learned to Turn Toward God

kelsey grammer
Kelsey Grammer. Screengrab via @Fox News Digital

Actor Kelsey Grammer became angry with God and had a “hollow faith” following numerous devastating tragedies in his life, including the horrific murder of his sister Karen. But Grammer says his faith in God has healed through the writing of his new memoir, “Karen: A Brother Remembers,” as well as through his marriage to his wife, Kayte. 

“I sort of cursed God at one point and said, ‘You know, hey, I’d rather you didn’t bother to help at this point because, honestly, this was colossal. I’m not interested,'” Grammer said in a May 7 interview with Fox News Digital about his spiritual journey. 

“I would advise people to step away from that,” said Grammer, referring to the impulse to reject God as a result of suffering. “If I could, I would say, rather than turn away from God, turn toward him in these situations. Because it doesn’t [mean] God’s out to get you. But it feels like that sometimes. And that was very hard.”

Kelsey Grammer Says His Sister’s Death ‘Nearly Destroyed’ Him

Kelsey Grammer is a veteran actor best known for playing Dr. Frasier Crane in the sitcoms “Cheers” and “Frasier.” He has appeared in numerous films as well. In 2023, he starred in “Jesus Revolution,” a movie based on the life of Pastor Greg Laurie and set during the Jesus Movement of the 1960s and 1970s. Grammer played Pastor Chuck Smith, who founded the Calvary Chapel movement.

“I love this movie. I really love it,” Grammer said with emotion while promoting the film on “Live with Kelly and Ryan.” He described people who saw “Jesus Revolution” telling him afterward what a difference Chuck Smith had made in their lives. 

RELATED: Kelsey Grammer Tears Up Promoting ‘Jesus Revolution’ on ‘Live With Kelly and Ryan’

Grammer is primarily known for his role on a sitcom, yet his life has been marked by tragedy. He was born in 1955 in the U.S. Virgin Islands. His parents divorced when he was age 2, and when Grammer was about 11, he lost his grandfather, who helped raise him, to cancer. When Grammer was 13, his father was murdered. 

Grammer was 20 when he received the news that his younger sister, Karen, had been brutally raped and murdered at the age of 18. Three men had been considering robbing a Red Lobster in Colorado Springs, Colorado. Instead, they kidnapped Karen and gang raped her before one of them, Freddie Glenn, stabbed her 42 times.

Glenn is currently serving life in prison, and Grammer has testified against Glenn getting paroled. “You don’t want to eat yourself to pieces because you can’t forgive somebody,” he told People magazine. “But it’s hard to forgive a person who consciously decided they wanted to murder somebody you love. This wasn’t just some temperance issue with him. It was deliberate. I can give you forgiveness, but you’re not going to get out of paying for it.”

Breanna Nix Has Judges ‘Fighting Back Tears’ as She Advances to ‘American Idol’ Top 5

Breanna Nix
Screengrab via YouTube / @American Idol

Breanna Nix, 25, continues to wow her family, her fans, and the judges on the 23rd season of “American Idol.” This stay-at-home mom from Denton, Texas, had an extra special Mother’s Day as she delivered a performance that secured her a spot in the “American Idol” Top 5.

“I believe in myself a lot more than I did starting the show,” reflected Nix.

Texas Mom Breanna Nix Makes It to Top 5 of ‘American Idol’ on Mother’s Day

Nix admits that she didn’t think she’d make it through her first audition for “American Idol.” Nix shared on Facebook, “To be here in the Top 5 is surreal.”

Nix said to her family and fans, “This has been the most unforgettable experience, and to celebrate it on Mother’s Day? Even more special. Thank you guys.”

Nix has been criticized for being so outspoken about her faith. As the week focused on Disney-themed songs, there were fewer comments about her faith practices.

“When I look at myself in the mirror—just the beginning of this journey and who I am now is completely different,” Nix said to mentor Lin-Manuel Miranda as she explained her song choice. Nix chose to sing “Reflection” from Disney’s “Mulan.”

Miranda, creator and star of “Hamilton,” gave Nix pointers and encouragement while she was practicing under a Disney gazebo. Miranda suggested that Nix approach this next song much like she had in her first audition for the show.

“And then, when you get to ‘Who is that girl I see?’ let the rest of us in,” suggested Miranda. “I’m gonna challenge you to keep your eyes open for those last money notes.”

While Nix was surprised and a bit intimidated by the thought of keeping her eyes open, she complied.

“This is already a victory,” said Miranda. “All of that power her voice has suddenly has a direction to go in.”

“You’re always in total control,” said Luke Bryan of Nix’s performance. “You never look like you don’t have the total range on your voice.”

QB Derek Carr Retires, Looks ‘Forward to Whatever God Has Next’

derek carr
Derek Carr. Screengrab from YouTube / @NewOrleansSaints

Faced with a major shoulder injury, veteran NFL quarterback Derek Carr has decided to hang up his cleats. The four-time Pro Bowler, who spent nine seasons with the Raiders and then two with the Saints, announced his retirement on Saturday (May 10).

Carr, 34, said he made the decision “upon reflection of prayer, and in discussion with Heather,” his wife. “I sleep well knowing that I gave my teammates, my coaches, and my cities my all,” the QB later shared on Instagram. “Now, I look forward to whatever God has next and I’ll pursue it with the same fire I brought to the field.”

 

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A post shared by Derek Carr (@derekcarrqb)

As ChurchLeaders has reported, Carr is a committed Christian who often preaches and speaks publicly about his faith. The athlete almost chose full-time ministry over football but then realized he could use his sports platform to share the gospel.

RELATED: Derek Carr’s Post-Game Interview Is One Every Christian Should Listen To

“I think the Lord knew that my heart was his,” Carr told Christian musician Tauren Wells in 2022. “And I’ve been able to minister to thousands of people.”

Injury Prompts Derek Carr’s Retirement

In late March, while preparing for offseason workouts, Derek Carr felt pain in his right throwing shoulder. Tests showed a labral tear and significant degeneration in the rotator cuff. Although surgery was an option, the QB might have landed on injured reserve for the entire 2025 season.

Carr addressed speculation about his injury while preaching at a Las Vegas church on April 27. “We’re figuring it out,” he told worshipers. “I’ve been dealing with people lying about me, and I’m like, ‘Lord, why do I have to continue to deal with this nonsense?” Carr added that amid all the social media chatter, “the only opinion that matters is the Word of God.”

During that sermon, Carr also revealed that Heather, his wife of 13 years, had recently suffered a miscarriage.

RELATED: While Preaching on Sunday, Saints Quarterback Derek Carr Shares Heartbreaking News That His Wife Suffered a Miscarriage

On Sunday, Heather posted a video about her husband’s “first day of retirement,” showing him playing and working out with their four children. The now-retired QB also loaded golf clubs into a vehicle, saying, “I’m going to make the tour.”

Josh Buice Resigns as G3 Ministries President, on Indefinite Leave as Pastor for ‘Divisive’ and ‘Sinful’ Actions

Josh Buice
Josh Buice screengrab via YouTube / @G3 Ministries

Dr. Josh Buice, pastor of Pray’s Mill Baptist Church (PMBC) and founder of G3 Ministries, resigned as president of G3 Ministries after PMBC elders discovered Buice had been using multiple anonymous social media accounts to speak ill of Christian leaders, both publicly and privately.

In addition to his resignation, Buice has also been deemed “presently disqualified from serving as an elder” at PMBC. Buice is listed on the church’s website as one of six elders at PMBC. He serves as “the leader among equals, overseeing various ministries within the church and putting his main focus on the pulpit ministry—the weekly preaching of God’s Word.”

Buice has been serving at PMBC since 2010. In 2013, he started the G3 Conference, which led to the creation of G3 Ministries in 2020. G3 stands for “Gospel, Grace, and Glory.” Buice is also the assistant professor of preaching at Grace Bible Theological Seminary in Conway, Arkansas.

RELATED: ‘Rumors’—G3 Ministries Founder Josh Buice Verifies That Steven Lawson Is a Member of Trinity Bible Church

In a statement released by the PMBC, the elders shared that they “uncovered irrefutable evidence that Dr. Buice has, for the past three years, operated at least four anonymous social media accounts, two anonymous email addresses, and two Substack platforms.”

“These accounts were used to publicly and anonymously slander numerous Christian leaders, including faithful pastors (some of whom have spoken at G3 conferences), several PMBC elders, and others,” the statement continued. “These actions were not only sinful in nature but deeply divisive, causing unnecessary suspicion and strife within the body of Christ, and particularly within the eldership of PMBC.”

The elders explained that over the last couple of years, Buice was asked on multiple occasions if he was connected to any of these accounts but denied having anything to do with them. It was only after the elders presented “irrefutable evidence” to Buice that he eventually confessed.

“On Sunday evening, May 4, 2025, after clear and comprehensive evidence emerged linking the accounts directly to him, the elders of PMBC confronted Josh,” the statement read. “For two hours, he continued to deny his involvement. Only after further evidence was presented and much pleading with him to walk in the light did Josh finally confess to his actions.”

RELATED: G3 Ministries President’s Church Leaves the SBC; Beth Moore Jokes She Started a Movement

After admitting to being the one behind the accounts, Buice “acknowledged his sin, expressed sorrow, and asked for forgiveness.” Elders shared that Buice now desires to “personally ask forgiveness of every person he has slandered or lied to.”

Although Buice told the elders that he believes he is “presently disqualified” to serve as an elder at PMBC, the elders told the congregation that they “do not believe at this time that his sin is necessarily permanently disqualifying.” For the time being, the elders have placed Buice on “indefinite leave” from the church until they are “able to determine a more detailed path forward.”

The elders said that they “are committed to walking alongside Josh in a long process of biblical counseling and discipline, seeking genuine fruit in keeping with repentance.”

FL Pastor Arrested After Being Accused of Sexually Abusing 2 Children

Yersson Solarte
Screengrab via YouTube / @ IPUL Orlando Norte

A Florida pastor has been arrested following allegations that he sexually assaulted two juvenile victims. Yersson Solarte of Iglesia Pentecostal Unida Latinoamericana (IPUL) in Sanford has been charged with sexual battery and lewd and lascivious molestation.

Editor’s note: This article refers to reports of child sex abuse that some readers might find triggering and/or disturbing.

In a statement released on Thursday (May 8), the Sanford Police Department said that authorities received a report in April of “an inappropriate relationship between Solarte and two juvenile victims.”

“During the investigation it was determined Solarte…did create or attempt to create an inappropriate relationship with the victims, did inappropriately touch the victims, and sexually assaulted one of the victims,” the statement continued. 

RELATED: AR Pastor Sentenced to 110 Years in Prison After Pleading Guilty to 11 Counts of Possessing CSAM

The alleged abuse happened at the church. 

According to The State, Solarte is accused of “forcefully” grabbing the face of one child to kiss her and molesting her in his office. 

The child also alleged that Solarte told her during the assault that “we only live once” and that he and the victim were now “a couple.”

“Following these allegations, Solarte was removed from his role as Pastor. Both victims were members of Ipul Pentecostal Church,” police said. “As a result of the investigation, Sanford Police Investigators issued a warrant for Solarte’s arrest.”

RELATED: MI Worship Pastor Pleads Guilty to 15 Charges Related to Hiding Camera in Church Bathroom

Solarte, 33, is reportedly a married father. He was arrested on May 7 in Virginia and was transported to the John E. Polk Correctional Facility in Sanford.

9 Christ-Centered Messages to Reflect on This Memorial Day

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As we gather with family, attend parades, and place flags at the graves of fallen soldiers, Memorial Day offers a sacred opportunity to reflect not only on national sacrifice but also on the ultimate sacrifice made by Jesus Christ. While this day is a time of remembrance for those who gave their lives in military service, it can also be a day for deeper spiritual reflection— each Memorial Day message is a chance to consider the ways in which Christ’s example of self-giving love continues to shape our understanding of service, sacrifice, and eternal hope.

A Memorial Day Message Rooted in faith, Sacrifice, and Hope

Here are nine Christ-centered messages to meditate on this Memorial Day. Each Memorial Day message invites us to honor the memory of those who died for our country while anchoring our gratitude in the unshakable truth of the gospel.

1. True love lays down its life for others

Jesus said, “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). This verse is often quoted on Memorial Day, and for good reason. It captures the heart of both the soldier’s calling and Christ’s redemptive act. When we remember those who gave their lives in service, we see a reflection of the selfless love Christ demonstrated on the cross.

RELATED: 50 Memorial Day Quotes

2. Remembering is a sacred act

Throughout Scripture, God calls His people to remember—remember His faithfulness, His deliverance, and His promises. Memorial Day is not just a national tradition but also a spiritual discipline. A Christ-centered Memorial Day message reminds us that remembering the fallen is an act of honoring both human courage and divine grace.

3. Peace often comes through sacrifice

The peace we enjoy as citizens has been paid for with the lives of others. Similarly, the peace we have with God came through the blood of Jesus. “For He Himself is our peace” (Ephesians 2:14). Let this Memorial Day be a time to reflect on how God brings peace not through ease, but through costly love.

4. Grief and gratitude can coexist

It’s possible—and healthy—to hold sorrow and thankfulness at the same time. Jesus wept at the tomb of Lazarus even though He would raise him moments later. We, too, can grieve the loss of brave men and women while offering thanks for their courage. This tension is part of the Christian walk.

9 Challenges Every Church Planter Faces (And How to Overcome Them)

challenges of church planting
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Starting a new church is an exciting and faith-filled endeavor, but it also comes with a unique set of trials. Church planters often enter the process full of vision and passion, only to discover that the journey is filled with unexpected obstacles. While every church plant is different, there are some common hurdles that many planters encounter. Recognizing the challenges of church planting and preparing to address them is key to planting a thriving, sustainable church.

Understanding the Challenges of Church Planting

The challenges of church planting are not simply logistical or financial; they are deeply spiritual, emotional, and relational. Planting a church is about building a community from the ground up—often with limited resources and under intense spiritual pressure. Knowing what to expect and how to respond in a healthy, faith-filled way can make all the difference.

1. Financial Instability

One of the earliest and most persistent struggles in church planting is the lack of consistent funding. New churches often rely on donations from sending churches, individuals, or denominational bodies. However, financial insecurity can limit ministry efforts, increase stress, and distract from the core mission. To overcome this, planters should create a clear and realistic financial plan, communicate regularly with supporters, and consider bi-vocational ministry if needed in the early stages.

RELATED: The Send Network

2. Leadership Burnout

The intense workload, emotional weight, and spiritual responsibility can quickly lead to burnout for church planters. Many find themselves taking on too much—preaching, organizing events, discipling members, and handling administrative duties. Preventing burnout requires developing healthy rhythms, setting boundaries, and raising up leaders to share the load. Sabbaths and regular rest are not optional—they are essential.

3. Building a Core Team

No church can grow without a solid group of committed individuals at its foundation. One of the challenges of church planting is finding people who not only believe in the vision but are also willing to serve, give, and invite others. Building a core team takes time, prayer, and intentional relationship-building. Planters should focus on developing trust, casting a compelling vision, and discipling early members into spiritual maturity.

8 Reasons Why Worship Is More Than Just Music

importance of worship in church
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Understanding the importance of worship in church requires a shift in perspective. Worship is not just a warm-up act or emotional experience—it is the very core of the church’s relationship with God. When we expand our view of worship beyond music, we allow it to infuse every aspect of church life, from our services to our service. In doing so, we honor God not only with our songs but with our lives.

Worship is often equated with music, especially in modern church settings where singing and playing instruments form a large part of the service. While music is a powerful and beautiful expression of adoration, the biblical concept of worship is far more expansive. True worship encompasses every part of a believer’s life and is vital to the spiritual health of a church community. Let’s explore the importance of worship in church, the eight reasons why worship is more than just music and why understanding the importance of worship in church is essential.

Understanding the Importance of Worship in Church

When believers gather, worship should be a central and holistic part of the experience. It is not confined to the melodies we sing but is instead a lifestyle of surrender, gratitude, and reverence toward God. Recognizing the full scope of worship helps the church grow in spiritual depth, unity, and purpose.

1. Worship Is a Heart Posture

Worship begins with the condition of the heart, not the sound of our voices. Jesus said in John 4:23 that the Father seeks those who will worship in spirit and in truth. This means worship is about authenticity, humility, and inner devotion. Whether we are singing, praying, giving, or serving, it is the attitude of our heart that determines whether it is true worship.

RELATED: Why We Worship

2. Worship Is Obedience

Obedience is one of the purest forms of worship. Throughout Scripture, we see that worship often required sacrifice and submission. Abraham’s willingness to offer Isaac, or Jesus’ obedience to the cross, are powerful examples. When believers live in obedience to God’s Word, they are engaging in an act of worship that reaches far beyond the church building.

3. Worship Involves Our Whole Lives

Romans 12:1 urges believers to offer their bodies as living sacrifices, calling it a “spiritual act of worship.” This verse reveals that worship includes how we live our daily lives—our relationships, our work, our choices, and our thoughts. The importance of worship in church is closely tied to how we live Monday through Saturday, not just what happens on Sunday morning.

Wikipedia Cofounder Larry Sanger Talks to Lecrae About Going From a Skeptic to a Christian

larry sanger
L: Lecrae. R: Dr. Larry Sanger. Screengrabs from YouTube / @LecraeOfficial

In a conversation that covered the occult, AI singularity, the New Atheists, and philosophical arguments for the existence of God, Wikipedia cofounder Dr. Larry Sanger shared with Christian hip hop artist Lecrae how Sanger went from being a “methodological skeptic” to a believer in orthodox Christianity.

“In 2020 I read the Bible through for the first time, all the way through for good understanding, which I’d never done before,” Sanger told Lecrae in a conversation published Thursday, May 8. “And to get ahead of ourselves a little bit, it transformed my life. And that was five years ago, but I put off actually making an announcement about it, telling the story, because I wanted to be ready to contend for the kingdom, forcefully.”

Larry Sanger: Many Pastors Struggle With Philosophical Questions

In addition to being a cofounder of Wikipedia, Larry Sanger is a philosopher and internet project developer. On Feb. 5, he published a lengthy article on his blog, titled, “How a Skeptical Philosopher Becomes a Christian.” In it, he detailed the events and thought processes that led him out of agnosticism to belief in God and, eventually, a belief in the orthodox Christian faith.

Sanger has his Ph.D. in philosophy and in his youth was interested in developing his own philosophical system. 

Lecrae began their conversation saying, “I’m very excited today because I get to nerd out a little bit.” Lecrae shares Sanger’s love of philosophy and said he could relate to other points of Sanger’s story, such as wrestling with the concept of morality as a teenager.

RELATED: Lecrae Addresses Criticisms Related to Diddy Parties, Abortion, And Politics

“I came into the faith as a skeptic, which is why your story is particularly interesting to me,” Lecrae told Sanger. 

Sanger was raised in the Lutheran Church but fell away from spiritual practices when his family stopped going to church after his parents’ divorce. He said that around the age of 15 or 16, “It just occurred to me, I don’t really believe in God anymore.”

Sanger came to a point where he decided he wanted to become a philosopher and pursue objective truth. He became a “methodological skeptic,” meaning “not that I didn’t believe anything, period, but that I would withhold judgment on things…until I had come to a rational conclusion about the question.”

Gateway Church Founder Robert Morris Makes 1st Court Appearance Following Sexual Abuse Charges

Robert Morris
Robert Morris entering an Oklahoma court house with his wife and legal team on May 9, 2025. Screengrab via YouTube / @NewsChannel8Tulsa

On Friday, May 9, Gateway Church founder Robert Morris appeared in an Oklahoma courtroom for the first time after being indicted by a grand jury on March 12.

Morris voluntarily surrendered to the Osage County Sheriff’s Office on March 17 following sexual abuse charges related to a decades-old case involving Cindy Clemishire. Morris was 21 at the time of the alleged abuse, and Clemishire was 12. The grand jury charged Morris with five counts of lewd or indecent acts with a child.

After these allegations first came to light in June 2024, Morris resigned as senior pastor of Gateway, a megachurch in the Fort Worth area of Texas.

RELATED: Robert Morris Charged With 5 Counts of Lewd Acts With a Child, Faces up to 100 Years in Prison if Convicted

Videos showed a smiling Morris entering the courthouse with his wife, Debbie, and members of his legal team. Morris had already entered a plea of not guilty before Friday’s hearing. In the past, Morris had described what is now known as his alleged sexual abuse of Clemishire as “inappropriate sexual behavior with a young lady.”

According to reports, Morris’ appearance before the Pawhuska, Oklahoma, judge didn’t last long. Morris’ next court date is slated for Sept. 4.

Accompanied by her parents, sister, niece, and friends, Clemishire was also present in the courtroom.

RELATED: Robert Morris Surrenders, Is Booked on Child Sex Abuse, Then Released on $50K Bond

Oklahoma’s statute of limitations does not apply to Morris, because he wasn’t a resident of the state at the time of the alleged crimes.

In a previous statement, Clemishire said, “After almost 43 years, the law has finally caught up with Robert Morris for the horrific crimes he committed against me as a child. Now, it is time for the legal system to hold him accountable.”

“My family and I are deeply grateful to the authorities who have worked tirelessly to make this day possible and remain hopeful that justice will ultimately prevail,” Clemishire added.

If convicted on all five felony charges, Morris could face up to 100 years in prison.

Does Your Church Operate a School or Preschool? Know This IRS Deadline

IRS Deadline
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Data from the National Center for Education Statistics suggests there are more than 20,000 religiously affiliated K-12 private schools nationwide. 

Some estimate that figure has grown further since the COVID-19 pandemic ended. 

And this doesn’t include churches that run preschools, which likely also number in the tens of thousands.

If your church operates a preschool or school, then take note. An important annual deadline is approaching that may affect it. 

By May 15, it may need to file a Form 5578 with the Internal Revenue Service (IRS). 

Don’t know what Form 5578 is?

Most churches don’t. Here’s what leaders need to know.

IRS Requirements

As attorney and senior editor Richard Hammar explains it, the IRS s requires private schools, including church-run schools and preschools, to do several things if they want to remain tax-exempt: 

  • First, the school needs a statement in a governing document regarding its racial nondiscrimination toward students based on race, color, and national and ethnic origin. 
  • Second, the school must include a statement about its nondiscriminatory policy in brochures and catalogs featuring the school’s admissions, programs, and scholarships.
  • Third, the school must provide public notice regarding its policy, either throughout the entire year on a publicly accessible part of its website, or once a year via a local newspaper publication or broadcast media announcement.
  • And finally, the school must file a Form 5578, which verifies with the IRS the school’s nondiscriminatory policy, and it must keep documentation demonstrating year-round compliance. (One important caveat: If a religious school operates independently of a church or denomination, and files an annual Form 990, then it instead makes its verification through Schedule E of the Form 990.)

Adequate Public Notice

Hammar notes the following IRS template can be used to provide adequate public notice:

The (name) school admits students of any race, color, national and ethnic origin to all the rights, privileges, programs, and activities generally accorded or made available to students at the school. It does not discriminate on the basis of race, color, national and ethnic origin in administration of its educational policies, admissions policies, scholarship and loan programs, and athletic and other school-administered programs.

Former Florida Pastor Accepts Plea Deal in Sexual Battery Case, Avoiding Life in Prison, Death Penalty

florida pastor
L. Paul Dyal. R. The victim's impact statement is read in court. Screengrabs via @First Coast News

Paul Dyal, a former pastor in Jacksonville, Florida, pleaded guilty this week to contributing to the delinquency or dependency of a child. On May 8, Dyal accepted a deal with that amended charge—a third-degree felony—after the state dropped two counts of first-degree capital sexual battery against him.

Dyal, 81, founded The Jacksonville Assembly of the Body of Christ in the 1970s. After receiving a tip in 2020, investigators found “long-term sexual and physical abuse of minors in the church” spanning more than 30 years.

As ChurchLeaders reported, police interrupted a worship service at the church in 2022 to bring Dyal and his two sons in for questioning. Dyal denied allegations of sexual abuse, and one son told police the allegations came from people who “always stir up trouble.”

RELATED: Florida Pastor, Church Members Face Life in Prison or the Death Penalty After Arrest for Sexual Abuse That Spans Over 30 Years

Dyal’s sons weren’t charged, but two other church members were arrested on the same charge as Dyal. Vernon Williamson, now 88, was found guilty in 2024 of two counts of capital sexual battery and was sentenced to life in prison. Jerome Teschendorf, now 71, pleaded not guilty and is scheduled for a pretrial hearing later this month.

With Plea Deal, Former Florida Pastor Paul Dyal Avoids More Prison Time

First-degree capital sexual battery, the original charge against Dyal, carries a penalty of life imprisonment without parole or death by lethal injection or electrocution. With the plea deal, a Duval County judge sentenced Dyal to five years of probation, plus one year in prison, which he has already served. Dyal has asked to serve his probation in Georgia.

Prosecutors said the victim in this case asked them to resolve it without her involvement, due to “extreme stress and emotional difficulty as the trauma she experienced in her youth resurfaced.” When the alleged abuse occurred, between 1980 and 1987, the victim was a member of Dyal’s church and younger than 12.

According to the State Attorney’s Office, “The [plea] agreement will both relieve the victim of any further negative impacts from the pendency of this case and serve to protect the community given Dyal’s advanced age and incapacity.”

Court records indicate the victim originally reported the abuse decades ago, but authorities didn’t follow up. After more allegations surfaced, investigators asked the woman to assist with prosecuting Dyal.

Although the survivor didn’t appear in court this week, a friend read aloud her impact statement. In it, the survivor mentioned the hurt, confusion, and scars from being abused as a girl.

‘A Dude From Chicago Named Bob’—Americans React to the Election of Pope Leo XIV

Pope Leo XIV
Newly elected Pope Leo XIV appears at the balcony of St. Peter's Basilica at the Vatican, Thursday, May 8, 2025. (AP Photo/Andrew Medichini)

On Thursday (May 8), Robert Francis Prevost was elected as the new pope of the Roman Catholic Church. Prevost, 69, is the first American to ascend to the papacy.

Or as one user on X put it, “A dude from Chicago named Bob just became the Pope.”

Prevost has taken the name Leo XIV. He is the first pope to use that name in more than a century. 

Born in Chicago, Leo XIV is a former head of the Order of St. Augustine and has spent a large portion of his clerical career in Peru, serving as the archbishop of Chiclayo from 2015-2023, when Pope Francis appointed him as a cardinal.

The surprise news of the first American pope has drawn a broad range of reactions from Catholics and non-Catholics alike. 

RELATED: Trump Posts AI-Generated Image of Himself as Pope As Vatican Prepares To Appoint Francis’ Successor

Shortly after the new pope was announced, Vice President J.D. Vance said, “Congratulations to Leo XIV, the first American Pope, on his election! I’m sure millions of American Catholics and other Christians will pray for his successful work leading the Church. May God bless him!”

“We have a new pope! And for the first time in history—he’s American,” said Lila Rose, pro-life activist and founder of Live Action. “Born in Chicago and raised in a devout Catholic family, he grew up serving at the altar and eventually gave his life to Jesus’ Church. He studied Canon Law and became a shepherd to the most vulnerable.”

“He’s boldly spoken on behalf of the most vulnerable – including the unborn – he’s not afraid to speak truth in love,” Rose said. “Pray for Pope Leo XIV. May the Holy Spirit give him every grace!”

Jesuit priest and cultural commentator James Martin wrote, “I know Pope Leo XIV to be a kind, open, humble, modest, decisive, hard-working, straightforward, trustworthy, and down-to-earth man. A brilliant choice. May God bless him.”

RELATED: At Catholic Prayer Breakfast, Vance Seeks To Tone Down Tensions With Pope Francis

“Pope Leo XIV is a man of God. He looks at every human being equally,” said former Ohio Gov. John Kasich. “Nobody is more important than anyone else, and for those who are downtrodden, those who live in the shadows, he believes they should be lifted. That is a wonderful message worldwide and of course, also here in the United States of America.”

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