Florida Pastor Accused of Collecting Dead Person’s Social Security Benefits for Nearly 12 Years

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April 12, 2024

A Miami pastor has been accused of collecting the social security benefits of someone who died nearly 12 years ago. Michael Gene Bryant of Greater Sweetfield Missionary Baptist Church in the Coconut Grove neighborhood faces multiple charges, including theft of government funds and making false statements to a federal agency.

According to the federal indictment, Bryant became the representative payee for an individual referred to as “H.L.G.” in December of 1996.

Representative payees are designated for individuals who are not able to manage their Social Security benefits on their own. The representative payee is required to use the payments to care for the needs of the beneficiary.

The individual for whom Bryant was the representative payee died in October 2012. However, the indictment said that Bryant continued to receive benefits until January of this year and that he lied on several reports by claiming that “H.L.G.” was still under his care.

The indictment did not reveal how much money Bryant had allegedly received illegitimately from Social Security over the past 12 years.

Bryant has been serving as pastor of Greater Sweetfield Missionary Baptist Church since February 2021. In December of that year, the Coconut Grove community published a story about Bryant on its website, praising him for carrying on “a legacy of faith and service.”

He told the publication that his “super power” was his “gift of discernment. To make a spiritually conscious decision on behalf of the people I’m in contact with.”

The article also said that Bryant was the founder of Agape 4 Orphans International, “a non-profit that helps at-risk children and young adults with disabilities and special needs prepare for life beyond the classroom.”

The homepage of Agape 4 Orphans’ website says, “launching soon,” but provides no other information.

One former member of Greater Sweetfield Missionary Baptist Church told Local 10 that she was “shocked” by the allegations against Bryant.

Experts Call for Vatican Judicial Reforms To Promote Transparency and a Fair Trial

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Claire Giangrave

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April 12, 2024

VATICAN CITY (RNS) — Two decades after the Vatican was first forced to reckon with the clerical sexual abuse crisis, church experts on Thursday (April 11) addressed the institution’s failures to safeguard victims, promote transparency and guarantee a safe trial.

For years, sexual abuse victims lamented that church trials under canon law fail to inform them about not just the proceedings but also the sentence. Despite Pope Francis’ efforts to reform church law and inject transparency into the institution, church officials and experts agreed much more still needs to be done.

“The church is called to speak the truth and to be true. It can’t play hide and seek with itself,” said the Rev. Jordi Pujol, a theologian teaching communications at the Pontifical Holy Cross University in Rome. The excessive prudence in addressing sexual abuse cases, he added, has led to many mistakes and made it so that “too often church leaders treat the faithful like perpetual minors.”

Vatican experts, canon lawyers and theologians addressed the push for transparency in the church, weighing the need to protect victims with the right to a just defense, during a conference titled “Penal Justice in the Church: Safeguarding the Victim and the Safety of the Accused” on Wednesday and Thursday at the university.

After The Boston Globe’s 2002 Spotlight investigations revealed a shroud of secrecy surrounding sexual abuse of minors in the Catholic Church, the Vatican has had to grapple with creating safeguarding measures and ensuring transparency.

Pope Benedict XVI met with victims at the time and created the framework for how the church should address these issues, drawing from his experience as the head of the Vatican’s department on doctrine, which also handles cases of abuse. Pope Francis picked up the torch, creating commissions and appointing experts, which resulted in the March 2019 document “Vos Estis Lux Mundi,” that established new procedures for reporting and combating sexual abuse of minors and vulnerable adults in the church.

Statues on Bernini’s colonnade at St. Peter’s Basilica in Vatican City. (Photo by Marco Verch/Creative Commons)

The document was published after Francis convened Vatican abuse prevention experts and survivors to the Vatican for a summit on abuse in February 2019. But victims’ advocates have maintained that the institution still lacks transparency and accountability for prelates who are guilty of abuse or cover-up.

“The need for transparency is undeniable at this point,” Pujol said, adding that the right to information has not yet been established in the church, unlike other fundamental rights, which has been very damaging for victims.

A canonical trial rarely offers any punishment to convicted abusers, who are often removed from the priesthood and ordered to live a life of prayer and penance, Pujol explained. Victims hoping to see the crime vindicated are often left disappointed.

“It’s important for the church to build bridges, which is what Pope Francis has done, between the church and state laws,” Pujol told Religion News Service. “Things are not all solved within canon law.”

Listening centers for abuse victims in dioceses have a responsibility to encourage victims to report the abuse cases to civil authorities, he continued, even though they often are past the statute of limitations.

Lawyers at the conference also said the secretive nature of the canonical trials makes it difficult for them to correctly inform victims and defendants. Canon Lawer Alessia Gullo admitted during the event that lawyers could perform “a synodal function,” especially during the early stages of the proceedings, by meeting with all those involved and explaining what the options are and whether the case has a chance in court.

“A meeting between the victi

4 Things Visionary Leaders Hate To Hear

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Ron Edmondson

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April 12, 2024

There are some things visionary leaders hate to hear. They make us cringe. Mostly because they distract the team from the vision and from being healthy attempting to achieve it.

Visionary Leaders Hate To Hear:

1. ‘We’ve Never Done It That Way Before.’

Well, of course you haven’t. See, here’s there thing about leadership. Leaders take you somewhere new—somewhere you haven’t been before. That’s in the definition of what we do.

Granted, there are times we need to rest, slow down the pace, and celebrate current wins. All that is part of a healthy team, as well. But if we want to keep growing we have to keep changing. And that means we are going to continually being doing things in ways we never have previously.

2. ‘That’s Not in My Job Description.’

I have a practice of allowing people to help write their job description. I want the organization to build positions around our people, not the other way around. But we have an overall vision to complete. And sometimes it requires things of people that we forgot to add to a piece of paper.

This is not an excuse to abuse people. And sometimes we may need to change what’s on the piece of paper if it continues to differ from what the person is doing. But on a team the lines should be blurry at times as we all pitch in to get done what needs doing.

3. ‘That Won’t Work!’

Especially when it’s the standard response to every new idea. Negativity destroys a team and crushes morale.

Yes, some ideas need to be challenged. And critical thinking is an important part of any organization’s progress. We should strive to avoid painful mistakes and learn from our experiences. But practically every success I’ve ever been a part of suffered through a lot of bad ideas before it was discovered.

4. ‘I Can’t/Won’t Work With Them Again.’

Conflict develops on every healthy team. Relationships can be strained during especially stressful seasons. We bring different work styles and personalities to our jobs. All that is part of being in any group of people.

But we must learn to get along with people who don’t think like us. We must learn to forgive one another, extend grace to each other, and give second chances. That’s all part of making an organization healthy—and stronger.

Of course, there are some people that simply can’t learn to work well with others. And when that’s discovered it’s the job of leadership to do something about it. But let’s work hard not to be a middle school instead of a healthy team.

This article originally appeared here and is used by permission.

10 Ways To Find Rest in Christ

By

Randy Alcorn

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April 12, 2024

These are some great thoughts from Puritan Samuel Annesley (c. 1620-1696) on how we can find rest. (By the way, one of Samuel’s daughters, Susanna, was the mother of John and Charles Wesley, making Samuel Annesley the grandfather of John Wesley.)

Puritan Samuel Annesley’s Counsel on how to Find Rest:

How can we live with a conscience that is pacified by the blood of Christ? Christians, be persuaded to practice these:

Find Rest in Christ

1. Take heed of every sin, count no sin small.

2. Set upon the healing duty of repentance.

3. Compose thyself to live as under God. You cannot deceive him, for he is Infinite Wisdom; you cannot fly from him, for he is everywhere; you cannot bribe him, for he is Righteousness itself.

4. Be serious and frequent in the examination of your heart and life. This is so necessary to the getting and keeping of a right and peaceable conscience, that it is impossible to have either without it.

5. Be much in prayer, in all manner of prayer, but especially in private prayer.

6. Let your whole life be a preparation for heaven. Strip yourself of all encumbrances, that thou mayest attend unto piety. Pleasures may tickle you for a while; but they have a heart-aching farewell. You may call your riches good; but within a few days, what good will they do you? Men may flatter you for your greatness; but with God your account will be the greater.

7. Live more upon Christ than upon inherent grace. Do not venture upon sin because Christ hath purchased a pardon; that is a most horrible and impious abuse of Christ.

8. Be, every way, nothing in your own eyes. It is the humble soul that thrives exceedingly. And, alas! what have we to be proud of?

9. Entertain good thoughts of God. We never arrive to any considerable holiness or peace till we lose ourselves in Deity;

10. Do all you do out of love to God. Spiritual love-sickness is the soul’s most healthy constitution. When love to God is the cause, means, motive, and end of all our activity then the soul takes flight towards rest.

O my soul, you are so little, why won’t you open all your little doors; why won’t you extend your utmost capacity, that you mayest be wholly possessed, wholly satiated, wholly ravished with the sweetness of so great love?

O, therefore, my most loving God, I beseech thee, tell me what may most effectually draw out my love to thee, considering what prevention of love, what privative, positive good things I receive from thee, infinite in greatness, infinite in multitude!

This post on how to find rest in Christ is used by permission from Randy Alcorn’s Eternal Perspective Ministries. It originally appeared on The Park Forum. “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

How Does a Congregation Worship?

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Melissa Riddle

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April 12, 2024

Congregational worship is more than just a group of individuals having quiet times in the same place. It is the Body of Christ gathered together in unity and diversity centering adoration on the King of kings and Lord of lords and responding in obedience to Him. Congregation worship places the emphasis not upon “my personal experience,” but “our obedient response” to His revealed nature and character.

To understand where all of this started, I must go back to an email from Eric Benoy, our librarian at the seminary, who really helped me begin to start thinking about congregation worship.

We gather together for corporate worship; a group of people to do something in one accord. If that is the case, then why do some worship leaders today want to make corporate worship a personal experience? It is oxymoronic in a way. If we have gathered intentionally for corporate worship, then should we not then be striving for a corporate offering of praise, adoration, et al and hear from God as a body of believers? We have come together specifically to be the church gathered; to worship and become equipped to be the church scattered. [4/16/2010, used by permission]

Besides being our librarian, and a fine one at that, Eric is a pastor and a dear godly friend whose opinion is worth the time to ponder. I’m not sure I had spent much time thinking about the efforts being made to make “corporate worship” a “personal experience,” but the more I began to mull over the idea in my mind, the more I began to see some of the possible ramifications of the idea.

How Does a Congregation Worship?

Biblical worship is God-centered. Scripture describes it as “in Him, through Him, by Him, to Him, and about Him,” that is, the focus of worship is Christ, not our tastes, style, opinions, etc. If we look at the Isaiah 6 model, as God takes the initiative and reveals Himself, the prophet not only sees the revealed nature of God, but sees himself as God sees him, sinful and unclean. He confesses and is forgiven and the prophet is able to hear God’s voice: “Whom shall I send? Who will go for us?” Worship then completes itself in obedient response as Isaiah responds, “Here am I, Lord, send me!”

How does all that fit into a congregational setting? A great question. The idea of the “congregation” is in reference to the “church,” not the church building, but the Body of Christ, the Bride of Christ. This body, whose Head is Christ, Himself, is seen in worship in the book of Revelation as thousands upon thousands are gathered around the Lamb on His throne. He is the one central and only focus. Angelic beings circle around Him declaring His nature and glory, hallowed saints cast their crowns toward the One who is worthy. If we could look around at the worshipers in heaven, we would notice that it is multi-generational worship: Not only are there throngs of believers from all the ages, generation after generation, but old and young. It is also multi-cultural worship: tribes from every tongue and nation lifting praise and adoration to God.

In Acts 2:42 we read that “They were devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” [NET] There may be discussion as to what exactly is meant by each of these four activities, but central to each is the fact that they were done corporately. Paul deals with the abuses of the agape feast and the Lord’s Supper in I Corinthians 11, emphasizing the need for self examination, so that when they came together they would not be condemned. It is not by accident that he then deals with spiritual gifts and explains that they are each members of Christ’s body, each with different gifts for the building of the body. In I Corinthians 14, Paul deals with the fact that worship was participatory: “When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.” [14:26 NET] The focus was not on building up the individual participating, but the body as a whole.

A simple focus on the pronouns in the Model Prayer that Jesus left us in Matthew 6:9-13 will also help us see that the corporate emphasis: This, then, is how you should pray:

‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. [bold type added]

It may be that because we live in a culture that prizes individualism we look at Scripture with “individualistic” lenses. While it is true that we come to Christ as individuals, our “cultural lenses” may filter the importance of seeing ourselves as the Body with Christ as its Head and as the Bride preparing herself for the Bridegroom. Though we are aware that this theme is central to the New Testament idea of the church, what implications are there to worship? Where does the church “see” itself as a the “Body of Christ” and not just a group of individuals? Is it not as believers gather for worship and join together unifying their focus on the Risen Lord?

Seeing ourselves as the Body of Christ is not to demean personal experience, but a help to guard against allowing our focus to shift to “our” personal experience rather than on who Christ is and what He as done. If we are not careful the desire to achieve a “personal” worship experience becomes a goal in and of itself and misses the object for which the worship should have been directed. We can begin to desire the “experience” more than the “Savior.” Brian Wren put it this way in book, Praying Twice: The Music and Words of Congregational Song:

Oh, I’m thinking of me praising Jesus, and loving the feeling I feel. When I think of his touch I am feeling so much that tomorrow I’ll praise him for real. [page 225]

Congregation worship can help us avoid the “me and mine” mentality and can help us see ourselves as Christ sees us. Being mindful that we are part of the Body can also help us avoid delusions of our own importance before God. This is especially needful for those who are in positions of leadership in worship; it is just too easy to fall into the trap of self engrandizement. When our focus is on worshiping as the Body of Christ, we are less likely to define our worship experience by the limited standards of our own experience. Personal preference is surrendered for the good of the whole.

What is the role of personal experience? The responsibility of every believer is to maintain a right relationship with the Father, to confess known sin, receive forgiveness and continue to grow and deepen the relationship. As we come together in worship, we then come prepared to meet with Him who loved us enough to die to restore the relationship that He knew we so desperately needed. We come together as members of the Body of Christ, different in gifts and abilities, but all functioning for the good of the Body. As we worship, we reflect the “unity in diversity” that is His body.

In congregation worship can we see the unity of focusing everything on Christ. In the same way that a wheel is recognizable as a wheel when each of its spokes is rightly related to the hub, so the members of the Body are recognizable when rightly related to Christ. Just as a wheel is more than a collection of spokes hub and rims, corporate worship is more than a group of believers in the same room at the same time.

So now what? What difference does all this mean in relation to what should happen on Sunday morning as we gather together? Glad you asked. For a start, let’s consider the following:

We must teach what biblical worship is and isn’t. There are still many people that believe that “the music is the worship…”
Personal worship is indispensable. We must feed daily on God’s Word; we must immerse ourselves in His presence in prayer. There are no substitutes for personal time with the Father.
Personal worship is not a substitute for corporate worship. We are baptized into the Body of Christ and are members of His body. There is no biblical idea of a member of the body existing apart from the body.
Congregation worship must facilitate worship that centers itself around Jesus Christ as His Body. The focus of corporate worship is not a focus on personal experience.
We must begin to learn what it means to live and worship as the Body of Christ. Personal preference is willingly subjugated for the good of the whole body

Ed Steele, a 20-year veteran as a music missionary with the SBC International Mission Board, is Associate Professor of Music at the Leavell College of New Orleans Baptist Theological Seminary. His blog, Worship HeartCries, weekly encouragements and insights into biblical worship, can be found at www.edsteeleworship.com

From Conflict to Cultivation: The Enduring Vision of Turning Swords into Ploughshares

By

Staff

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April 12, 2024

The phrase “swords into ploughshares” sums up a powerful vision of peace and reconciliation that has echoed through centuries, inspiring movements, and challenging societies to reimagine their futures away from conflict and towards a harmonious existence. Let’s look at the biblical origins of this concept, its practical implications for disarmament and development, and its enduring significance in promoting a more peaceful world.

The Biblical Roots of “Swords into Ploughshares”

The phrase “swords into ploughshares” finds its origin in Isaiah 2:4, a passage that paints a vivid picture of a world where nations no longer engage in war but instead, turn their instruments of destruction into tools for cultivation. It reads, “He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.”

This prophetic vision offered by Isaiah is a profound expression of hope for an era marked by universal peace and prosperity, where humanity is united in its pursuit of progress and the well-being of the earth. It represents a divine promise of an ultimate reconciliation and a radical transformation of human society.

Practical Implications for Peace and Development

In contemporary terms, the concept of “swords into ploughshares” is more relevant than ever as it speaks to the urgent need for disarmament and the redirection of military resources towards efforts that enhance life rather than destroy it. This can manifest in various forms, including:

Disarmament and Demilitarization: The systematic reduction of a nation’s arsenal and military capabilities, promoting global security and trust.
Conversion of Military Infrastructure: Repurposing former military sites for civilian use, such as turning bases into schools, parks, or housing.
Investment in Sustainable Development: Allocating resources once dedicated to defense budgets towards healthcare, education, environmental protection, and other pillars of sustainable development.

“Swords into Ploughshares” in Political Discourse and Advocacy

The phrase has transcended its biblical origins, becoming a rallying cry for peace activists, political leaders, and international organizations advocating for conflict resolution and sustainable peace. It underscores the importance of diplomacy, dialogue, and cooperation in addressing the root causes of conflict and building durable peace.

In this light, “swords into ploughshares” serves as both a goal and a methodology for achieving peace, emphasizing that true security is not found in the might of one’s arsenal but in the strength of one’s commitments to justice, equity, and mutual respect among nations.

Humanity’s Capacity for Reconciliation and Transformation

At its core, the message of turning “swords into ploughshares” is a reminder of humanity’s capacity for change. It challenges individuals and societies to envision a future that prioritizes peace over warfare, cooperation over competition, and the well-being of the entire planet over narrow interests.

This concept also calls for a collective reevaluation of what it means to be secure in a globalized world, suggesting that our survival and prosperity are intrinsically linked to our ability to live in harmony with each other and with the Earth.

Communion for Kids: When Is It Appropriate for Children To Partake?

By

Nicholas Batzig

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April 11, 2024

Communion for kids is a hot-button topic and one of the most important elements of church life. How and when is it appropriate for children to receive communion? Examine different perspectives about kids and communion.

In doctrinally serious churches, welcoming children to the Lord’s Supper is one of the most important matters of church life. It’s also one of the most difficult and widely debated.

When Is Communion for Kids Appropriate?

Some people say children should be well into adolescence before receiving the sacrament. Others want to bring children to the table at infancy or an extremely young age. In between are many churches that have confirmation classes to prepare children doctrinally. Then kids receive communion usually as preteens or young teens.

Other churches encourage parents to work closely with children. Then they can bring kids to elders to be examined for communing membership in the church.

Through the years, I’ve adopted this “parent-elder conference” approach. Every child is at a different spiritual stage. So parents should work closely with church leaders to determine when communion for kids is appropriate.

Part of the challenge? The Bible doesn’t provide an age or guideline that resolves the issue. Rather, Scripture offers general principles, which require much wisdom.

For example, the Apostle Paul — in 1 Corinthians 11:27-32 — warns church members. Each must be able to examine himself or herself prior to taking communion. At what point is a child mature enough to examine their own heart to see whether they’re discerning the body? There’s absolutely no reason to assume infants could examine themselves with any sort of conscious maturity.

This isn’t to say an infant can’t be regenerate by the Holy Spirit’s sovereign working. David, Jeremiah, and John the Baptist are examples of those regenerate from the womb (Psalm 22:9; Jeremiah 1:5; Luke 1:15, 41).

We may all agree a 3- or 4-year-old may have a sincere profession of faith in Christ (and may be savingly united to the Redeemer). But we may disagree about whether he or she is mature enough to discern the body in the Supper. We are to look for sincerity and maturity.

Daily Devotional Prompts: 10 Journal Starters for Focused Prayer

By

Becky Brown

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April 11, 2024

Daily devotional prompts are a key part of my faith life. During quiet times, journaling has tremendous impact. Yes, I pray throughout my day. But my morning journaling helps me stay focused, dive deeper, and intentionally seek the Lord.

Do you want to take your relationship with God to a deeper level? Do you want to share faith-growth tips with teens in your youth group? Then check out the daily devotional prompts below. They’re a great way to grow spiritually and apply faith to daily life.

10 Daily Devotional Prompts for Journaling & Prayer

Use and adapt these meaningful daily devotional prompts. Then share your own ideas in the comments below!

1. Good morning, Lord! Thank you so much for…

First up, I think gratitude is the best way to start a day. I’m not a morning person and don’t always wake up in a good mood. But choosing to be grateful then can change the whole day.

Gratitude affects your mood and perspective throughout the day. But most importantly, it affects your heart. When I’m in a bad mood and don’t feel like thanking anyone for anything, I still write, “Good morning, Lord! Thank you so much for…” I always come up with something, whether it’s basic, like having a roof over my head, or huge, like an upcoming wedding.

All gratitude matters. The more you look for blessings, the more you’ll realize were present the whole time. Thankfulness is a key component of daily journaling prompts for Christians.

2. I’m really struggling with…

Next, it’s good to admit when you’re struggling. Journaling your prayers is about being authentic, not pretending like you have it all together. Pour out your heart, fears, and burdens. The Lord can handle them!

I prefer to use words. But you can draw, if that expresses your heart more clearly. Maybe you’re struggling with a difficult relationship. Or maybe you’re struggling to even journal. It’s okay to admit that. And it’s okay to be real, to be you.

3. A Bible verse I want to dwell on today is…

I rarely complete a journal entry without including Scripture. If we’re left to our own thoughts and feelings, we could go haywire. The hypothetical futures we create could be all over the place, full of fear and uncertainties. But God’s Word is a breath of fresh air when we’re drowning in worry. The Bible keeps our haywire humanity rooted in the Truth.

The YouVersion Bible app has a verse of the day. Maybe a verse stands out to you in a Bible-reading plan you’re following. Or maybe you search “Bible verses on comfort” to help you handle a tough situation. Writing God’s Word is powerful. It helps you remember the words more clearly, understand them more deeply, and recall them more easily.

Exploring Islamic Perspectives on Jesus Christ: Understanding Differences and Commonalities

By

Staff

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April 11, 2024

muslim, jesus, islam — Adobe Stock #726869181

The interplay of beliefs among different religious traditions regarding key figures is a fascinating study of theology, history, and, specifically, Muslim culture. Islam has a perspective on Jesus Christ and the crucifixion. By examining these topics, we aim to foster a deeper understanding of Islamic teachings and their intersections with, and divergences from, Christian and Jewish beliefs.

A Muslim’s Perspective: Jesus Christ and Crucifixion in Islam

The Quran provides a unique narrative about Jesus Christ, known in Islam as Isa. Contrary to the Christian belief that he was crucified and resurrected, the Quran states that Jesus was not crucified. Surah An-Nisa 4:157 explicitly mentions that although it appeared to them as such, he was not killed or crucified; instead, God raised him unto Himself. This verse indicates that what happened to him was a matter of illusion or mistaken identity, and God saved him from crucifixion. Therefore, Muslims believe that the crucifixion of Jesus did not occur, at least not in the manner understood by Christians.

Islamic Belief in Jesus

In Islam, Jesus (Isa) is revered as one of the major prophets preceding Muhammad. His virgin birth to Mary (Maryam) is affirmed in the Quran, which portrays him as a messenger who performed miracles, such as healing the sick and raising the dead, by God’s permission. However, Muslims do not believe Jesus was the Son of God or divine. Instead, he is seen as a human prophet who preached monotheism and submission to the will of God.

The Quran acknowledges Jesus as the Messiah (Al-Masih in Arabic), but the title is understood differently than in Christian tradition. In Islam, being the Messiah means he was a prophet sent with a specific mission to the Israelites, guiding them back to the true worship of God. However, it does not imply his divinity or sonship to God. The concept of the Messiah as a savior figure exists in Islamic eschatology, but it is associated with the return of Jesus near the end of time to restore justice and defeat the false Messiah (Dajjal).

Jesus in Islam and Christianity

While both Islam and Christianity hold Jesus in high regard, the two faiths diverge significantly in their understanding of his nature and mission. Christianity sees him as the Son of God (Luke 1:35), the second person of the Trinity, and the savior of humanity through his crucifixion and resurrection. Islam, however, views him as a prophet who, like Muhammad, came to guide people to monotheism and righteousness, denying any divine or semi-divine status to him.

Prophet Isa in the Quran

Isa is mentioned in various passages in the Quran with respect, often emphasizing his miraculous birth, his teachings, and his role as a servant of God. Surah Maryam, for example, narrates the story of Mary and the miraculous birth of Isa, showcasing the profound respect Islam has for both figures.

Do Muslims Believe Jesus is the Messiah?

Yes, Muslims believe Jesus is the Messiah, but their interpretation of what this means differs from the Christian view. In Islam, a Messiah is a guided one, chosen by God to lead the children of Israel. His being the Messiah does not entail divinity but highlights his significant prophetic role.

Regarding resurrection, Muslims believe in a Day of Judgment when all individuals will be resurrected to account for their deeds. This belief aligns with general Abrahamic eschatological views but is distinct from the Christian understanding of Jesus’ resurrection as a unique event proving his divinity.

The concept of the Holy Spirit in Islam is associated with divine inspiration and support given to prophets, including Jesus. It is not personified or equated with God but is seen as an angelic presence or force.

Muslim Views on Christians

The Quran speaks about Christians with respect, calling them “People of the Book” and acknowledging the shared spiritual heritage through monotheism. While there are theological differences, Muslims are encouraged to engage with Christians (and Jews) in a way that is “best and most gracious,” as stated in Surah Al-Ankabut 29:46. The Quranic perspective emphasizes commonalities, such as belief in one God and reverence for the prophets, including Jesus.

The Transformative Power of Being Washed in the Blood

By

Staff

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April 11, 2024

The phrase “washed in the blood” carries profound theological weight within the Christian tradition, embodying the core of the Gospel message — the cleansing and forgiveness of sins through Jesus Christ’s sacrificial death.

Biblical Significance of Being Washed in the Blood

The imagery of being washed in the blood comes from several passages in the Bible, most notably Revelation 7:14, which describes the saints as having washed their robes and made them white in the blood of the Lamb. This paradoxical idea that blood, which typically stains, can cleanse robes to pure white, encapsulates the miraculous nature of Jesus’ atonement.

In the Old Testament, the sacrificial system instituted by God provided a means for the temporary covering of sins through the shedding of animal blood. This was a foreshadowing of Christ’s ultimate sacrifice. Hebrews 9:22 underscores the necessity of bloodshed for forgiveness, stating, “without the shedding of blood there is no forgiveness.” Jesus, referred to as the Lamb of God, fulfilled this requirement once and for all by His death on the cross, offering a permanent solution to sin’s problem.

The Power of Jesus’ Blood

The New Testament elaborates on the significance of Jesus’ blood in believers’ lives. It is seen as having the power to cleanse us from all sin (1 John 1:7), to ransom people for God from every tribe and language (Revelation 5:9), and to establish a new covenant between God and humanity (Luke 22:20). Being “washed in the blood” therefore means accepting Jesus’ sacrifice as the means for cleansing from sin and entering into a restored relationship with God.

This concept is not merely about purification but also encompasses redemption, reconciliation, and salvation. It speaks to the comprehensive work of Christ that brings about a radical transformation in the believer’s life, not only clearing the guilt of sin but also imparting righteousness.

Expression in Worship and Hymnody

The theme of being washed in the blood has found profound expression in Christian worship, particularly through hymns and songs. These musical expressions often serve as reminders of the sacrifice Jesus made and celebrate the freedom and hope found in His redemptive work. Hymns like “Nothing but the Blood of Jesus,” “Are You Washed in the Blood?”, and “There Is Power in the Blood” articulate the believers’ gratitude and reliance on Jesus’ sacrifice for salvation and sanctification.

These hymns play a crucial role in shaping the theological understanding of believers, embedding the truths of Scripture into the hearts of the faithful through melody and poetry. They remind us that our salvation is not based on our own efforts or goodness but on Christ’s atoning work, encouraging us to trust in His grace and mercy.

15 Timeless Hymns of Praise: Stories and Significance Behind Each Song

By

Staff

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April 11, 2024

Hymns of praise have always been a fundamental part of Christian worship, offering believers a means to express their reverence and adoration towards God through music. These hymns not only encapsulate the depth of human emotions towards the divine but also provide theological insights into God’s character, his deeds, and the nature of our relationship with him.

15 Enduring Hymns of Praise for Worship

1. Amazing Grace

One of the most beloved hymns worldwide, “Amazing Grace,” was written by John Newton in the 18th century. It speaks of the profound personal transformation experienced by Newton, a former slave trader, through God’s mercy. This hymn has become a symbol of redemption and grace for millions, celebrating God’s forgiveness and the transformative power of his love.

2. In Jesus’ Name

“In Jesus’ Name” is a contemporary worship song that focuses on the power and authority found in Jesus’ name. It’s a declaration of faith in Jesus’ victory over sin and death, emphasizing believers’ authority to overcome darkness through Him. This hymn encourages Christians to pray and act in Jesus’ name, expecting divine intervention and miracles.

3. Come Thou Fount of Every Blessing

Written by Robert Robinson in the 18th century, this hymn praises God as the endless source of blessing and grace. Its lyrics speak of an ever-flowing stream of mercy and the joy of singing God’s praise. The hymn is a reflection on divine grace and the human heart’s tendency to wander, praying for God’s grace to bind the believer’s wandering heart to Him.

4. Blessed Assurance

Fanny Crosby, a prolific hymnist, wrote “Blessed Assurance” in the 19th century. This hymn celebrates the assurance of salvation through Jesus Christ, describing the blessed life of walking in Jesus’ perfect submission and delight. It’s a testament to the joy and security found in the Christian faith.

5. Come Thou Almighty King

This hymn is a call to worship, inviting God to be present among His people and to reign supreme in their lives. Its origins are unknown but date back to the 18th century. It emphasizes God’s sovereignty and majesty, asking the Holy Spirit to aid the congregation’s song and prayer.

6. Great Is Thy Faithfulness

Thomas Chisholm wrote “Great Is Thy Faithfulness,” drawing from Lamentations 3:22-23 to declare God’s unwavering faithfulness to His people. It reminds believers of God’s consistent mercy, love, and provision, encouraging trust in His eternal faithfulness.

7. Be Thou My Vision

Originating from an 8th-century Irish hymn, “Be Thou My Vision” is a prayer asking God to be our vision, wisdom, and best thought by day or by night. It’s a hymn of surrender, seeking God’s guidance and presence in every aspect of life.

8. Crown Him with Many Crowns

This hymn, written by Matthew Bridges and Godfrey Thring, exalts Jesus Christ as Lord over all areas of life. It speaks of various crowns Jesus wears—those of love, peace, and power—celebrating His victory over death and His eternal reign.

10 Practical Ways to Walk by Faith in Everyday Life

By

Staff

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April 11, 2024

Walking by faith is a concept deeply rooted in Christian doctrine, invoking a journey that transcends sight and tangible evidence. It’s about trusting in God’s sovereignty and goodness, even when the path forward is obscured by the fog of uncertainty. We’ll explore what it means to walk by faith, offering practical examples and encouragement for those yearning to deepen their reliance on God in every aspect of life.

10 Examples of How We Can Walk by Faith

Trusting God in Difficult Times: When challenges arise, lean not on your own understanding but on God’s promises for strength, guidance, and peace.
Making Decisions Based on Conviction Rather Than Fear: Choose paths that align with God’s word, even when they seem riskier or less logical by worldly standards.
Stepping Out in Faith for Ministry or Missions: Respond to God’s call on your life, whether it’s serving in your local church or going on international missions, trusting He will equip you for the work.
Relying on God for Provision: Whether in times of scarcity or abundance, trust in Jehovah-Jireh, our provider, for your needs.
Maintaining Faith in Suffering and Loss: In seasons of grief or pain, hold onto the hope and comfort found in God’s presence and promises.
Forgiving and Loving Unconditionally: Exercise faith in relationships by choosing forgiveness and love, as Christ has forgiven and loves us.
Seeking God’s Kingdom First in Life Choices: Prioritize God’s will in your decisions, believing that all you need will be provided according to Matthew 6:33.
Practicing Gratitude in All Circumstances: Maintain a posture of thankfulness, recognizing God’s goodness and sovereignty even in trials.
Sharing Your Faith with Others: Boldly share the gospel, trusting that God will use your words to reach the hearts of listeners.
Investing in Your Spiritual Growth: Commit to prayer, Bible study, and fellowship, believing these disciplines will draw you closer to God and transform your character.

Biblical Foundations

The Bible is full of verses and stories that both command and exemplify walking by faith. Hebrews 11:1 defines faith as “confidence in what we hope for and assurance about what we do not see.” This chapter, often called the “Hall of Faith,” highlights figures like Abraham, who “obeyed and went,” and Moses, who “left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible” (Hebrews 11:8). These examples set a precedent for believers, illustrating that faith involves trusting God’s promises and guidance, even in the absence of visible proof.

Challenges and Rewards of Walking by Faith

Walking by faith is not without its challenges, including doubt, misunderstanding from others, and the temptation to rely on sight. However, the rewards are immeasurable: a deeper relationship with God, peace that surpasses understanding, and the joy of seeing God work in and through your life in ways you could never have imagined.

‘10,000 Reasons’ Singer Matt Redman and Wife Release Documentary Shining Light on UK Pastor’s Abuse

By

Jesse T. Jackson

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April 11, 2024

Matt Redman Mike Pilavachi — Screengrab via YouTube @Matt Redman

Grammy Award-winning worship artist Matt Redman and his wife, Beth, have released a short documentary, titled “Let There Be Light,” shedding light on the abuse they and many others experienced under the leadership of Soul Survivor founder Mike Pilavachi.

Pilavachi is Matt’s former youth leader and Beth’s former boss.

Matt co-founded Soul Survivor alongside Pilavachi, an annual Christian youth festival held in the U.K. that was attended by over 30,000 every year from 1993 to 2019. Matt was 19 years old when Soul Survivor was founded.

In addition to its annual event, Soul Survivor also held events in New Zealand, Australia, South Africa, the Netherlands, and Malaysia.

According to a press release, the documentary “highlights victims’ stories, alongside expert insight from experienced professionals discussing how cultures can develop that allow abuse of this nature, and the long-term psychological harm that victims can suffer as a result of it.”

In “Let There Be Light,” Matt, who had confided in Pilavachi that he was a sexual abuse survivor, and Beth shared about trauma they’ve endured over the four decades of Pilavachi’s leadership.

“This is a story that needed to be told,” Matt said. “Close to 150 people spoke to the initial investigation into Mike Pilavachi’s conduct and that report substantiated claims of physical, psychological, and spiritual abuse. For me, this is also a personal story.”

Matt added that from “the age of 13, I experienced that mistreatment firsthand.” Matt said his experiences with Pilavachi affect him to this day.

“But we didn’t make this documentary to cast stones. Instead, we want to bring light and hope to the situation, as well as to help the church learn from what we and others have experienced,” Matt said.

“We hope this film conveys just how much we love and believe in the body of Christ,” Beth said. “Our prayer is for the healing of yesterday’s wounds and a brighter, safer church for tomorrow.”

The Jesus Movement of the 1970s: A Spiritual Revolution That Redefined American Christianity

By

Staff

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April 11, 2024

The Jesus Movement, a significant spiritual revival, emerged amidst the tumultuous counterculture of the late 1960s and early 1970s in the United States. This movement marked an unprecedented fusion of religious tradition with the era’s radical social changes, appealing strongly to the youth of the time. Its followers sought to live out the teachings of Jesus Christ authentically and radically, often drawing attention for their unconventional approaches to worship and community life. This blog post delves into the essence of the Jesus Movement, exploring its origins, impacts, controversies, and its portrayal in contemporary media, notably through the “Jesus Revolution” movie.

Historical Background of the Jesus Movement 1970s

Originating in the late 1960s, the Jesus Movement sprang from a period of intense social and cultural upheaval. Young individuals, disillusioned with the societal norms and the established religious institutions of the time, sought a more authentic and direct experience of spirituality.

The movement rapidly spread across the United States, with significant concentrations in California. Its followers, known as “Jesus People” or “Street Christians,” were distinguished by their simple, communal living and their fervent evangelism, using contemporary music and media to share their message.

Political Orientation: Conservative or Liberal?

The Jesus Movement’s political orientation is complex, reflecting elements of both conservative and liberal ideologies. Its core religious tenets often aligned with conservative values, emphasizing personal salvation and traditional moral principles. However, its social practices, including communal living and a strong emphasis on social justice, mirrored the era’s liberal countercultural movements.

This blend of beliefs made the Jesus Movement a unique phenomenon that challenged conventional political and religious categorizations.

Impact of the Jesus Movement

The Jesus Movement significantly influenced American Christianity, introducing contemporary worship music and informal worship styles into mainstream church practices. It played a critical role in the development of Christian rock music and the rise of megachurches and nondenominational congregations.

Additionally, the movement revitalized evangelical Christianity, contributing to the growth of charismatic and Pentecostal denominations. Its emphasis on a personal, experiential faith continues to shape Christian communities worldwide.

Controversy Surrounding Calvary Chapel

Calvary Chapel, founded by Chuck Smith in Costa Mesa, California, became a central hub for the Jesus Movement. The church’s embrace of contemporary music and casual worship services attracted many young people.

However, its rapid growth and distinctive practices also sparked controversies, particularly regarding church governance and theological interpretations. These disputes highlighted the tension between the movement’s innovative approaches and traditional evangelical doctrines.

The Historical Jesus Movement vs. Jesus Revolution

While the “Jesus Revolution” movie seeks to capture the spirit and challenges of the Jesus Movement, it is important to distinguish between cinematic portrayal and historical reality. The film necessarily condenses and dramatizes events, focusing on specific narratives that may not fully encompass the movement’s diversity and complexity.

“Jesus Revolution” Movie Review

For Christians, “Jesus Revolution” offers a nostalgic and inspiring depiction of a pivotal moment in modern Christian history. The movie successfully conveys the fervor and sincerity of the movement’s participants but should be viewed with an understanding of its dramatized elements. It serves as a valuable conversation starter about faith, revival, and the complexities of church history.

The Transformative Journey of Blind Bartimaeus

By

Staff

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April 11, 2024

The story of Blind Bartimaeus, as recounted in the Gospel of Mark, remains a compelling narrative that speaks volumes about the nature of faith, the character of Jesus, and the potential for personal transformation inherent in every encounter with Christ. This account goes beyond the surface-level miracle to reveal deeper spiritual truths and lessons applicable to all believers, making it a rich source of inspiration and guidance in the Christian journey.

The Story of Blind Bartimaeus: A Detailed Account

In the bustling streets of Jericho, amidst the noise and commotion, sits Bartimaeus, a blind beggar whose life is about to change forever. As Jesus and His followers are leaving the city, Bartimaeus hears that Jesus of Nazareth is passing by. Seizing the moment, he begins to shout, “Jesus, Son of David, have mercy on me!”

Despite the crowd’s attempts to silence him, Bartimaeus persists, his cries growing louder until Jesus stops and calls him over. This moment, when Bartimaeus throws off his cloak and approaches Jesus, symbolizes a profound act of faith and desperation. Asked by Jesus what he desires, Bartimaeus’s response is simple yet profound: “Rabbi, I want to see.” Jesus’ reply, “Go, your faith has healed you,” immediately restores Bartimaeus’s sight, leading him to follow Jesus on the way. (Mark 10:46-52)

The Significance of Bartimaeus’s Cloak

An aspect of the story of Blind Bartimaeus that deserves deeper exploration is the significance of Bartimaeus throwing off his cloak as he approaches Jesus. This action is more than a mere physical movement; it symbolizes a profound spiritual surrender and readiness to receive healing. In the context of the time, a cloak was not only a protective garment but also a possession that signified one’s identity and social status.

RELATED: Everyone Needs Healing

For Bartimaeus, a beggar, his cloak likely represented his only possession and a means of collecting alms. By casting it aside, Bartimaeus demonstrates a total trust in Jesus, showing that he is willing to abandon his old life and identity for the chance to be transformed by Christ.

This act of faith is a powerful lesson for believers, underscoring the importance of letting go of our old selves and the things we cling to for security, in order to fully embrace the new life offered through faith in Jesus. Bartimaeus’s story teaches us that true faith often requires us to leave behind what is familiar or comfortable, trusting that what Jesus offers is of infinitely greater value.

Themes Explored in the Story

Faith and Persistence: Bartimaeus’s story underscores the power of unwavering faith and persistence. His refusal to be silenced by those around him and his persistent cries for mercy illustrate a deep-seated belief in Jesus’ power to heal and transform.

Compassion of Jesus: Jesus’ response to Bartimaeus highlights His infinite compassion and attentiveness to the needs of the marginalized. His willingness to stop and engage with Bartimaeus demonstrates a God who is accessible and responsive to sincere calls for help.

Transformation Through Christ: The immediate restoration of Bartimaeus’s sight signifies not only a physical healing but a spiritual awakening. The decision to follow Jesus marks the beginning of a new life path defined by faith and discipleship.

Jesus is the Light Bible Verse: Illuminate Your Life

By

Staff

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April 11, 2024

jesus is the light bible verse — Adobe Stock #613020739

The metaphor of light is used extensively throughout the Bible, symbolizing purity, truth, and guidance. Among the myriad references, the declaration “I am the light of the world” by Jesus in John 8:12 stands out for its profound meaning and significance. This statement is not just a declaration of Jesus’s divine authority; it’s a beacon of hope, illuminating the path to life for believers. This blog delves into the essence of Jesus as the light, exploring its implications and the profound depths of its meaning across various biblical passages.

What Bible Verse Says Jesus is the Light?

In John 8:12, Jesus explicitly states, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” This verse is a cornerstone for understanding the role of Jesus in the lives of believers, offering guidance and salvation from spiritual darkness.

The Light of Life in John 8:12

The light of life that Jesus refers to in John 8:12 is a metaphor for the enlightenment and salvation He brings to humanity. It’s a promise of eternal life and freedom from the darkness of sin and despair. This light is not just a beacon but a way of life that ensures a direct path to spiritual fulfillment and eternal communion with God.

How is Jesus the Light of My Life?

Jesus embodies the light in numerous ways:

Guidance: Just as light provides direction in darkness, Jesus guides believers through the complexities and challenges of life.
Truth: He reveals the truth of God’s Word, dispelling the shadows of deceit and misunderstanding.
Purity: Jesus’s teachings purify followers, encouraging them to live lives of holiness and righteousness.
Hope: In moments of despair, the promise of Jesus’s presence provides a hopeful light at the end of the tunnel.

Who is the Light in Matthew 4:16?

Matthew 4:16 refers to Jesus as the fulfillment of Isaiah’s prophecy: “The people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.” This verse highlights Jesus’s role as the Messiah, bringing hope and liberation to those engulfed in darkness.

Why is Jesus Called the Light?

Jesus is called the light for several reasons:

Fulfillment of Prophecy: He embodies the promise of salvation foretold by prophets.
Source of Life: Just as the sun is essential for physical life, Jesus is crucial for spiritual life.
Overcomer of Darkness: His teachings and sacrifice on the cross provide a way out of spiritual darkness and sin.

Why is Jesus Described as the Light?

Jesus’s description as the light emphasizes His divine nature and the transformative power of His presence. Through Him, believers find the way to God, truth, and eternal life, making Him the ultimate source of light in a world shadowed by sin.

Kirk Cameron Discusses Connection to ‘Quiet on Set’ Predator, Says He’s ‘Taking Back Children’s Entertainment’

By

Jessica Mouser

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April 11, 2024

Christian actor Kirk Cameron had personal experience in his youth interacting with convicted sex offender Brian Peck, one of the subjects of the recent exposé, “Quiet on Set: The Dark Side of Kids TV.” The docuseries recounts abuses suffered by children and adults who worked on Nickelodeon shows in the 1990s and early 2000s.

Editor’s note: This article contains information about sexual abuse and assault that some readers may find disturbing and/or triggering.

While Cameron said he thankfully escaped being harmed by Peck, he is sickened and saddened by what happened to other child stars in the entertainment industry, particularly “Drake & Josh” star Drake Bell. Cameron said the “darkness” in children’s entertainment is one reason he is creating his own kids show, “Adventures With Iggy and Mr. Kirk.”

“Unless you’ve been living under a rock, you’re no doubt like many other millions of Americans absolutely disgusted,” said Cameron in an April 9 social media post, “ready to throw up in your mouth over the moral perversion and twisted sickness that’s coming out about people who are being employed at children’s television networks like Nickelodeon.”

Children’s entertainment is getting darker by the minute. @Nickelodeon I’ve got a message for you, we’re taking back children’s entertainment one episode at a time and we’re doing it without a hidden agenda. Parents can trust Adventures with Iggy and Mr. Kirk just like we trusted… pic.twitter.com/sLVzZQcSTp

— Kirk Cameron (@KirkCameron) April 9, 2024

Kirk Cameron Creates Show for Kids

Kirk Cameron, who starred in “Fireproof” and three “Left Behind” movies that were released in the early 2000s, became famous through the sitcom, “Growing Pains,” which ran from 1985 to 1992. During his time on the show, he worked with Brian Peck.

“Quiet on Set: The Dark Side of Kids TV” was released on March 17 and 18 and takes a look at some of the experiences of child actors and adults who previously worked on Nickelodeon’s kids shows. Four episodes originally aired in the series, and a fifth episode released on April 7.

Many of the allegations in “Quiet on Set” center on producer Dan Schneider, who is accused of controlling behavior and sexual harassment, and the series also spends a fair amount of time reporting Brian Peck’s behavior. One of the most upsetting stories the docuseries tells is that of Peck’s relationship with Drake Bell, who starred in Nickelodeon’s show, “Drake & Josh,” which ran from 2004 to 2007, not counting television specials.

30 Powerful Intercession Prayers to Transform Lives and the World

By

Staff

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April 11, 2024

Intercession prayer is a powerful form of prayer where one pleads with God on behalf of others. This act of praying for the needs, well-being, and salvation of our neighbors, communities, and the world reflects a profound love and compassion akin to that demonstrated by Christ Himself. The beauty and power of intercession (or intercessory) prayer in these 30 heartfelt examples provides a guide for those looking to deepen their prayer life and make a spiritual impact on the world around them.

Understanding Intercession Prayer

Intercession prayer is an essential aspect of spiritual life, serving as a bridge between God’s infinite grace and the needs of humanity. By standing in the gap for others, intercessors participate in God’s work on Earth, invoking divine intervention in various circumstances. This form of prayer transcends personal concerns, embracing a broader vision for the welfare of others and aligning with God’s will for healing, provision, and salvation.

The Importance of Intercession Prayer in Various Traditions

Across Christian traditions, intercession prayer is recognized for its transformative power—not only for those being prayed for but also for the intercessor. It fosters a deep sense of community, empathy, and spiritual connection, reinforcing the belief in a God who listens and responds to our pleas. In times of crisis, intercession prayer unites believers in a common purpose, bringing comfort, hope, and sometimes miraculous outcomes.

30 Examples of Intercession Prayers

1. For Healing: “Heavenly Father, I pray for your healing touch (James 5:14-15) upon those suffering in body, mind, or spirit. May Your comforting presence bring restoration and peace.”

2. For Peace: “Lord, we pray for peace in troubled regions of the world. Guide leaders towards reconciliation and protect the innocent from harm.”

3. For the Poor and Needy: “God of all provision, look with favor on those who suffer from lack and poverty. Open our hands to support them and direct policies for their relief.”

4. For the Church: “Eternal Shepherd, guide Your Church in truth and love. Empower its witness to Your Kingdom, uniting believers in Your purpose.”

5. For Families: “Father, bless families with unity, understanding, and love. Strengthen relationships and provide for their needs, reflecting Your love in their homes.”

6. For the Sick: “Merciful God, bring healing and comfort to those afflicted with illness. May they experience Your presence and receive the medical care they need.”

7. For Those in Conflict: “Lord of peace, we pray for individuals and communities in conflict. Soften hearts, heal divisions, and lead them to reconciliation.”

8. For Government Leaders: “Sovereign Lord, guide our leaders with wisdom, integrity, and a heart for justice. Help them to serve diligently for the common good.”

9. For the Environment: “Creator God, inspire us to care for the earth You have given us. Grant us the wisdom to protect its beauty and resources for future generations.”

10. For the Bereaved: “Comforting Father, be near those who mourn. Provide comfort in their loss and hope in their despair, reminding them of Your eternal love.”

Embracing Divinity: The Journey of Theosis in Christian Theology

By

Staff

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April 11, 2024

In Christian theology, the concept of divinization, or theosis, stands out as a profound expression of the human quest for union with God. Predominantly found in Eastern Christian traditions, this transformative process encapsulates the journey of becoming like or united with God, emphasizing spiritual growth and union through divine grace.

Theological Foundation of Becoming Divine

Divinization refers to the transformative journey of becoming godlike, rooted in the biblical promise that believers are called to “participate in the divine nature” (2 Peter 1:4). This concept has evolved through centuries, deeply ingrained in the theology of the Eastern Orthodox and Eastern Catholic Churches. While Western Christianity often emphasizes justification and sanctification, the Eastern traditions highlight theosis as the culmination of salvation—where salvation is not only forgiveness but a transformative union. We’ll look at the scriptural and doctrinal foundations of divinization, exploring its historical development and variances across Christian denominations.

The Process of Transformation in Divinization

The path to divinization is marked by three pivotal stages:

Katharsis (purification): This initial phase involves the purification of the heart and mind, a cleansing from sin and passion through ascetic practices, repentance, and the sacrament of confession. It prepares the soul for a deeper encounter with God.
Theoria (contemplation): Contemplation or the vision of God, theoria represents an intermediate stage where the believer, through prayer and the practices of the Church, begins to perceive the divine light. It’s a moment of spiritual illumination that deepens one’s understanding of God’s truth and beauty.
Theosis (union): The final stage, theosis, signifies the believer’s union with God, achieved through a cooperative synergy between human effort and divine grace. This union does not imply a literal becoming of God in essence but a participation in his uncreated energies, reflecting his holiness and love in the world.

Synergy in Divinization: Human Effort and Divine Grace

Central to the process of divinization is the concept of synergy—cooperation between human will and divine grace. This dynamic interplay emphasizes that while God’s grace is foundational and transformative, human effort through adherence to the sacraments, engagement in prayer, and the cultivation of virtues, is crucial. This section explores how believers can actively participate in their spiritual transformation, highlighting the role of the Church’s sacramental life in facilitating this divine-human collaboration.

Theosis: The Goal of Christian Life

Theosis, or becoming one with God, is not just an esoteric concept but the very purpose of Christian life. This transformative union, often encapsulated in the phrase “God became man so that man might become god,” illustrates the ultimate goal of salvation as sharing in God’s divine life. This section reflects on theosis as the fulfillment of God’s salvific plan, inviting believers to contemplate their own journey towards divine likeness.

‘God Is Faithful!’—Pastor Confirms His Teenage Son Was Found Safe

By

Stephanie Martin

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April 11, 2024

After his teenage son Gunner was found safe this morning, South Carolina Pastor Brandon Blair proclaimed God’s faithfulness and thanked search participants.

Gunner Lee Blair, 13, went missing in a wooded area behind his dad’s church on Wednesday evening (April 10). Within hours, search crews comprised of about 100 community members and police officers fanned out from Langston Baptist Church in Conway.

The Conway Police Department said it received a missing-persons report at about 6:00 p.m. on Wednesday. Officials asked for the public’s help locating Gunner and shared details about the teen’s physical description and clothing. By 9:20 a.m. on Thursday (April 11), the department posted an update, sharing the good news that “Gunner Lee Blair has been located and is safe.”

Public information officer June Wood indicated that the Blair family had tried to locate Gunner themselves before contacting police. According to Wood, the teen was initially considered a runaway, but police are not certain about the nature of Gunner’s disappearance. They are interviewing the teen today.

Pastor Brandon Blair’s Son Found Safe After Overnight Search

In a now-deleted post that he made just before midnight Wednesday, Pastor Brandon Blair shared, “Our son Gunner is missing. He went into the woods behind our church at Langston Church and everyone has been looking including Horry County police.”

“If anyone sees him,” the pastor said, please call me or the police. He is wearing khaki shorts, brown t shirt and blue jacket. Prayers are appreciated.”

On Thursday morning, the relieved father wrote on Facebook, “Gunner is home safe! I want to thank everyone who prayed, searched, and helped spread the word. God is faithful!”

Gunner was reportedly located about two miles from the wooded area near the church. The search for the missing teen had included drones and police dogs, and crews faced wet, rainy conditions. Church and community members had offered a range of assistance and resources, including a kayak to search a nearby swamp.

Community Rallied To Find Pastor’s Missing Son

Conway Christian School, where Gunner is a seventh grade student, also shared gratitude about the teen’s safe return. “We are grateful to the Lord that Gunner has been found safe and is being reunited with his family,” the school posted on its Facebook page Thursday morning.

“Thank you for all who prayed and assisted in the search for Gunner,” the school added. “It has truly been amazing to see how our community rallied together.”

Visionary Leaders Hate To Hear:

1. ‘We’ve Never Done It That Way Before.’

2. ‘That’s Not in My Job Description.’

3. ‘That Won’t Work!’

4. ‘I Can’t/Won’t Work With Them Again.’

Puritan Samuel Annesley’s Counsel on how to Find Rest:

Find Rest in Christ

1. Take heed of every sin, count no sin small.

2. Set upon the healing duty of repentance.

3. Compose thyself to live as under God. You cannot deceive him, for he is Infinite Wisdom; you cannot fly from him, for he is everywhere; you cannot bribe him, for he is Righteousness itself.

4. Be serious and frequent in the examination of your heart and life. This is so necessary to the getting and keeping of a right and peaceable conscience, that it is impossible to have either without it.

5. Be much in prayer, in all manner of prayer, but especially in private prayer.

7. Live more upon Christ than upon inherent grace. Do not venture upon sin because Christ hath purchased a pardon; that is a most horrible and impious abuse of Christ.

8. Be, every way, nothing in your own eyes. It is the humble soul that thrives exceedingly. And, alas! what have we to be proud of?

9. Entertain good thoughts of God. We never arrive to any considerable holiness or peace till we lose ourselves in Deity;

10. Do all you do out of love to God. Spiritual love-sickness is the soul’s most healthy constitution. When love to God is the cause, means, motive, and end of all our activity then the soul takes flight towards rest.

How Does a Congregation Worship?

We must teach what biblical worship is and isn’t. There are still many people that believe that “the music is the worship…”

Personal worship is indispensable. We must feed daily on God’s Word; we must immerse ourselves in His presence in prayer. There are no substitutes for personal time with the Father.

Personal worship is not a substitute for corporate worship. We are baptized into the Body of Christ and are members of His body. There is no biblical idea of a member of the body existing apart from the body.

Congregation worship must facilitate worship that centers itself around Jesus Christ as His Body. The focus of corporate worship is not a focus on personal experience.

We must begin to learn what it means to live and worship as the Body of Christ. Personal preference is willingly subjugated for the good of the whole body

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1. Good morning, Lord! Thank you so much for…

2. I’m really struggling with…

3. A Bible verse I want to dwell on today is…

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1. Amazing Grace

2. In Jesus’ Name

3. Come Thou Fount of Every Blessing

4. Blessed Assurance

5. Come Thou Almighty King

6. Great Is Thy Faithfulness

7. Be Thou My Vision

8. Crown Him with Many Crowns

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Biblical Foundations

Challenges and Rewards of Walking by Faith

Historical Background of the Jesus Movement 1970s

Political Orientation: Conservative or Liberal?

Impact of the Jesus Movement

Controversy Surrounding Calvary Chapel

The Historical Jesus Movement vs. Jesus Revolution

“Jesus Revolution” Movie Review

The Story of Blind Bartimaeus: A Detailed Account

The Significance of Bartimaeus’s Cloak

Themes Explored in the Story

What Bible Verse Says Jesus is the Light?

The Light of Life in John 8:12

How is Jesus the Light of My Life?

Who is the Light in Matthew 4:16?

Why is Jesus Called the Light?

Why is Jesus Described as the Light?

Kirk Cameron Creates Show for Kids

Understanding Intercession Prayer

The Importance of Intercession Prayer in Various Traditions

30 Examples of Intercession Prayers

Theological Foundation of Becoming Divine

The Process of Transformation in Divinization

Synergy in Divinization: Human Effort and Divine Grace

Theosis: The Goal of Christian Life

Pastor Brandon Blair’s Son Found Safe After Overnight Search

Community Rallied To Find Pastor’s Missing Son

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