Navigating Life’s Hardships: Understanding ‘Why Did Jesus Let This Happen?’
In moments of pain and crisis, a piercing question often surfaces in the hearts of many: “If Jesus really loves me, why did he let this happen?” This question reflects deep struggles with faith, understanding, and acceptance. It’s a query that has echoed through the ages, seeking answers in the midst of suffering.
Why Did Jesus Let This Happen?
The dichotomy between suffering and divine love forms the core of many theological debates and personal reflections. It’s rooted in the human experience, as we navigate the trials and tribulations of life. The story of Lazarus’s resurrection offers profound insights into this dilemma. When Jesus wept at Lazarus’s tomb, it wasn’t just an expression of sorrow but a deep manifestation of His compassion and solidarity with human suffering.
The question “Why did Jesus let this happen?” delves into the mystery of God’s plan versus human understanding. It’s a question that has challenged believers and skeptics alike. In the biblical narrative, Jesus’s delay in visiting Lazarus wasn’t an act of neglect but part of a greater plan for His glory and the strengthening of faith. It teaches us that God’s ways and timings often transcend our immediate understanding.
Cultural Interpretations: Jesus’s Role in Times of Trouble
In various cultures, including Ireland, expressions like “Jesus wept” have transcended their biblical origins, becoming phrases used to denote frustration or disbelief in challenging situations. Yet, at their heart, these expressions reflect a deep-seated human desire for divine intervention and comfort in times of crisis.
A Reminder of Unconditional Love
In contemplating the hardships of life, John 3:16 serves as a crucial reminder: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” This verse underscores the foundational belief in Christianity–that Jesus’s love and sacrifice offer hope and redemption despite the world’s suffering.
John 11:35, “Jesus wept,” stands as the shortest verse in the Bible, yet it encapsulates a deep well of emotions and divine empathy. This moment reveals that Jesus is not indifferent to our struggles; rather, He is profoundly moved by them. His tears over Lazarus’s death and the mourning of friends provide a glimpse into His compassionate heart. However, this display of sorrow also sets the stage for a greater revelation of His power and love through the resurrection of Lazarus.
Where Is Jesus During My Storm? Navigating Life’s Turbulent Waters with Faith
Life, with its unpredictable nature, often feels like sailing through uncharted waters, where storms can arise unexpectedly. For many, navigating these turbulent times can be daunting. The biblical account of Jesus calming the storm on the sea offers a profound metaphor for finding peace and assurance amidst life’s challenges. This narrative, found in the Gospels of Matthew, Mark, and Luke, illuminates the presence and power of Jesus during our most fearful moments.
Jesus Calming the Storm: A Testament of Faith and Power
The story, as recounted in Matthew 8:23-27 and Mark 4:35-41, depicts Jesus and His disciples caught in a fierce storm while crossing the Sea of Galilee. While the disciples are consumed by fear, Jesus sleeps peacefully in the stern of the boat. Their fear drives them to awaken Him, pleading for salvation. Jesus responds, not with panic, but with calm authority, rebuking the wind and waves, bringing instant calm. The disciples are left in awe, questioning the nature of their teacher, who commands even the elements.
The Symbolism of the Storm
The storm represents the sudden and often violent trials that life can present: illness, loss, uncertainty, or conflict. These events can shake the foundations of our faith, filling us with fear and doubt. However, the narrative of Jesus calming the storm serves as a reminder that He is with us, even in the midst of our most terrifying storms.
The peace of Jesus during the storm is a testament to His trust in the Father’s plan and protection. It serves as an example for us to follow, demonstrating that faith can transcend the fear brought by life’s chaos. Jesus’ ability to sleep through the storm symbolizes the peace that comes from complete trust in God’s sovereignty.
Jesus’ Presence in Our Storms
The question often arises, “Where is Jesus during my storm?” The Gospel narratives assure us that he is right there with us. Just as he was physically present with the disciples, he is spiritually present with us, offering peace and security. Jesus’ response to the disciples’ fear is a call to faith, an invitation to trust Him beyond our understanding and circumstances.
The disciples’ fear reflects our human tendency to focus on our problems rather than on Jesus’ presence and power. Their reaction is a natural one, but the story encourages us to shift our perspective, to see beyond the immediate danger and trust in Jesus’ control over every aspect of our lives.
The Moral of the Story
The moral of Jesus calming the storm goes beyond the mere silencing of physical waves; it speaks to the silencing of the storms within our hearts. It’s a call to faith, encouraging us to trust in Jesus even when the situation seems impossible. It reminds us that His peace is not dependent on our circumstances but on His presence.
Charlie Dates Calls John MacArthur ‘Graceless’ for His Comments on Martin Luther King Jr.
In an open letter to John MacArthur, Pastor Charlie Dates issued a “word of correction” to the longtime pastor and Bible teacher. Dates also urged pastors “of all colors” to stop using MacArthur’s resources.
The scathing letter from Dates, who leads two historically Black churches in Chicago, is a response to comments MacArthur made last month about civil rights leader Martin Luther King Jr. During a Q&A session at Grace Community Church, where he has served for more than five decades, MacArthur said King “was not a Christian at all” and his “life was immoral.”
While acknowledging that King did “some social good,” MacArthur added that it’s wrong to “honor a non-believer who misrepresented Christ and everything about the gospel.”
In 2018, MacArthur helped draft a statement on social justice that warned about a “war on wokeness.” He has criticized Christianity Today and evangelical groups such as Together for the Gospel and The Gospel Coalition, saying they lead believers astray on social issues such as racism.
Charlie Dates to John MacArthur: ‘Your Words Reek’
Charlie Dates, pastor of Salem Baptist Church and Progressive Baptist Church, both on the South Side of Chicago, has been vocal about systemic racism within American society and the church. In December 2020, he was one of the Black church leaders who left the Southern Baptist Convention after all six of the denomination’s seminary presidents denounced critical race theory.
His letter to MacArthur, Dates wrote, is intended to be “a patient and reasonable rebuttal for your unwise and ill-timed slander” of King, which occurred during Black History Month. “These words sound eerily familiar to us,” Dates wrote. “They ring with the same pitch of those slave-holding American preachers from yesteryear who, under a supposed high view of scripture, denigrated an entire people group on the basis of race and ethnicity.”
“Your words reek with the stench of superiority and partiality,” Dates continued. “They reverberate like a hymn of George Wallace in the tone of J. Edgar Hoover.” The pastor stated:
You are them in postmodern dress. You are of the ilk of those who, in their theological lineage, won’t raise a finger to help Black and Brown people secure and maintain the right to vote thereby ensuring a better life on earth, but will lecture us on the way to heaven. You strain at an obscure point of orthodoxy while ignoring the weightier matters of the law like justice and compassion.
Dates added, “If King is not in heaven, I know not on what grounds God will let you in.”
Charlie Dates: MacArthur’s MLK Stance Is ‘Tragic and Irresponsible’
It’s “ironic,” Dates continued, that MacArthur leads a ministry called Grace to You yet denies grace to people who believe in Jesus while resisting “the evil of racism and unrighteousness.”
About MacArthur passing judgment on King, Dates wrote, “It is ironic that a man whose ministry is based upon grace can be so graceless…It is tragic and irresponsible. We are sorry to say that your argument against Dr. King is theologically inconsistent and Biblically errant.”
RELATED: Charlie Dates: Why Your Church Needs To Identify and Raise Up Young Preachers
MacArthur has spoken about visiting Memphis, Tennessee, the day after King was assassinated. Dates accused MacArthur of flashing “street credibility” but then finding a way “to hate the people God loves.” That’s “the same gimmick” used by previous generations of “White fundamentalists,” Dates wrote.
The Second Coming: Understanding Christianity’s Awaited Event
The Second Coming of Jesus Christ is a central and defining element of Christian eschatology, deeply rooted in the faith’s traditions, scriptures, and collective psyche. This belief, which envisions the return of Jesus to Earth following his ascension to Heaven, serves not just as a prophecy but as a beacon of hope and a call to spiritual readiness for Christians around the world. Unlike his first coming, which was marked by humility, the Second Coming is anticipated as a moment of triumph and divine judgment.
Biblical Foundations of the Second Coming of Christ
The premise of the Second Coming is steeped in Biblical prophecies, particularly highlighted in the New Testament. Scriptures such as Matthew 24:30-31, 1 Thessalonians 4:16-17, and the vivid descriptions in the book of Revelation offer insights into what believers can expect. These passages describe scenes of extraordinary power and divine glory, fundamentally differing from the circumstances of Jesus’ initial life on Earth. Analyzing these scriptures allows believers to understand the multifaceted aspects of Jesus’ anticipated return, including its purpose, signs, and implications for humanity.
RELATED: Jesus at 30: The Baptism That Launched a Ministry of Peace and Salvation
Signs of the Second Coming
The Bible delineates several precursors to the Second Coming, intended to signal its approach and prepare the faithful. These signs range from natural calamities and widespread apostasy to the resurgence of Israel and the universal proclamation of the Gospel. Each sign, such as the increase in knowledge and the rise of false prophets, can be dissected to reflect both historical events and contemporary global phenomena, offering a complex, interwoven picture of prophetic fulfillment that has captivated theologians and laypeople alike.
Interpretations and Debates
Christian interpretations of the Second Coming vary significantly across different denominations and theological schools. Disparities in understanding lead to various eschatological frameworks, such as premillennialism, which posits Christ’s return before a thousand-year reign; amillennialism, viewing the “millennium” as a symbolic period; and postmillennialism, with the belief that Christ will return after a period of global Christian ascendancy. Each perspective offers a unique lens through which to view the prophecy, influenced by scriptural interpretation, tradition, and contemporary theological thought.
What’s the Meaning of Be In the World But Not Of the World?
What’s the meaning of be in the world but not of the world? In the journey of life, the concept of being “in the world, but not of the world” emerges as a profound and paradoxical principle, especially within the Christian faith.
This doctrine, deeply rooted in biblical teachings, presents a guide for believers on how to navigate the complexities of earthly life while maintaining spiritual integrity and alignment with God’s will. In this blog, we will explore the biblical underpinnings of this concept, its implications, and how it applies to our modern lives.
What Does the Bible Say About Being Separate from the World?
The Bible, particularly in the New Testament, frequently addresses the distinction between living in the physical realm and aligning with the spiritual kingdom of God. The essence of being separate from the world is encapsulated in Jesus’ words in John 15:18-21.
Here, Jesus outlines the expected tension between believers and worldly values, emphasizing that his followers are chosen out of the world and therefore should not be surprised when the world opposes them.
Similarly, Paul’s letters to the early churches often touch upon this theme. In Romans 12:1-2, Paul urges believers to present themselves as living sacrifices, holy and pleasing to God, which he describes as true and proper worship. He specifically instructs them not to conform to the pattern of this world, highlighting a conscious rejection of worldly values and behaviors.
The Meaning of John 15:18
John 15:18 is a significant verse that lays the foundation for understanding the concept of being “in the world, but not of the world.” Jesus explicitly states, “If the world hates you, keep in mind that it hated me first.”
This statement sets the stage for the Christian experience as one of potential conflict and opposition from societal norms and values, reflecting the inherent difference between godly and worldly living.
Not Being Conformed to This World
The apostle Paul’s instruction in Romans 12:2, “Do not be conformed to this world,” serves as a direct command to resist the pressures of cultural, social, and moral standards that are in opposition to God’s principles.
To not be conformed means to resist the allure of materialism, unethical behaviors, and the pursuit of status and power that dominate worldly living. Instead, believers are called to transform their minds, enabling them to discern and embrace God’s will.
RELATED: Counter-Cultural: Submit to God or Conform to Culture
Yes, Women Should Go to Seminary
Throughout my time at seminary, I interacted with an array of students.
Some of them were young men, fresh and enthusiastic, naively certain that they could solve the problems facing the church with good theology. Others were older ministry leaders whose lack of academic prowess in no way undermined their pastoral sagacity.
I also interacted with some brilliant women. One of them would soon become my wife. About a year after Tamara and I were married, we graduated from Talbot School of Theology at Biola University with matching Master of Divinity degrees. Tamara graduated with high honors.
Of her experience at seminary, Tamara said, “I will always consider it a true privilege to have attended seminary. The opportunity has allowed me to gain a richer understanding of the gospel, and I’ve seen its benefits cover every aspect of my life.”
“I graduated with a greater understanding that I know far less than I thought and I need Jesus even more,” she added. Attending seminary not only increased Tamara’s academic knowledge but also contributed to her spiritual formation.
But not everyone believes that Tamara should have been afforded this experience, the benefits of which continue to be multiplied in the lives of people around her.
“Women going to seminary are women eating the fruit,” one self-identified Christian nationalist recently posted on X, alluding to the downfall of Eve in Genesis. “The Bible specifically says, if you want to learn something about theology go ask your husband.”
The biblical reference is 1 Corinthians 14, a passage of Scripture that many biblical scholars argue about how to interpret.
The post came in response to the remarks of an anonymous X user, who urged Christian men to “go with your gut,” which says that “there is no reason” for women to attend seminary.
“Yes. Seminaries recruiting women is just a tuition-driven mission drift from their actual supposed purpose, which is to train men for the ministry,” someone commented.
Similar sentiments have proliferated in other posts containing varying levels of misogyny.
Exploring the Divine Truth Movement: The Claims and Controversies Surrounding Alan John Miller
In the landscape of modern spirituality, few figures have sparked as much intrigue and controversy as Alan John Miller, also known as A.J. Miller. Originally from Australia, Miller claims to be the reincarnation of Jesus of Nazareth and has founded a spiritual movement known as Divine Truth. This movement, rooted in the teachings that Miller professes as divine truths, aims to help individuals establish a personal relationship with God through the understanding and application of these teachings.
A.J. Miller: The Genesis and Growth of Divine Truth
The Divine Truth movement began around 2007 when Miller started to share his experiences and memories, which he claims date back over 2000 years. According to Miller, these memories have been with him since he was two years old, but it was not until he reached the age of 40 that he publicly acknowledged his identity as the reincarnation of Jesus.
Miller’s teachings primarily focus on the concept of love, which he categorizes into two forms: human love and God’s love. He posits that while human love is significant, it is the divine love from God that has the transformative power to change individuals and, by extension, the world. Through seminars, workshops, and retreats, both in Australia and internationally, Miller and his partner Mary Luck—who claims to be the reincarnation of Mary Magdalene—aim to disseminate these teachings and guide individuals on their spiritual journeys.
Teachings and Practices
The core of Divine Truth’s teachings revolves around developing a personal relationship with God, understanding the laws of divine love, and achieving personal transformation through emotional and spiritual growth. Miller emphasizes the importance of emotional healing, asserting that unresolved emotional conditions can hinder an individual’s relationship with God and their spiritual progress.
RELATED: An Emotional Healing Process Everyone Should Know
Controversy and Criticism
Despite a dedicated following, the Divine Truth movement and Alan John Miller have been subjects of intense scrutiny and criticism. Skeptics dismiss Miller’s claims of divinity as baseless and argue that the movement bears hallmarks of a cult. Critics are particularly concerned about the potential for emotional abuse and manipulation, citing the profound psychological influence Miller has over his followers.
A particularly troubling incident linked to the movement was the death of a follower during a sweat lodge ceremony, an event that raised significant ethical and safety questions. This incident, among others, has led to increased calls for oversight and caution among those exploring the Divine Truth teachings.
The Movement’s Recent Years
In recent times, Miller appears to have taken a step back from the limelight, maintaining a lower profile compared to the height of his movement’s popularity. However, he continues to conduct seminars and share his teachings through various platforms, including the movement’s YouTube channel. The extent of his current influence and the future trajectory of the Divine Truth movement remain subjects of speculation and debate within religious and spiritual communities.
The Controversy Surrounding Pastor Apollo Quiboloy: Faith, Allegations, and Accountability
In recent times, Pastor Apollo Sapulan Quiboloy has become one of the most divisive figures in the Christian community, particularly within the Philippines. The founder of the “Kingdom of Jesus Christ,” Quiboloy has attracted significant attention not just for his spiritual guidance but also due to a myriad of controversies surrounding him and his church. We’ll look at the life of Pastor Apollo Quiboloy, examining the allegations against him, and the wider implications these have on faith communities and societal accountability.
Apollo Quiboloy: Early Life and Rise to Prominence
Apollo Quiboloy was born in Davao City, Philippines, embarking on his religious journey early in life. He established the “Kingdom of Jesus Christ” in 1985, which has since evolved into a megachurch with a considerable following. Quiboloy’s rise to prominence is attributed to his charismatic leadership and compelling preaching, alongside his involvement in various social and community services through his church.
RELATED: 4 Reasons Megachurch Pastors Are Susceptible to Falling
The Kingdom of Jesus Christ and Its Teachings
The “Kingdom of Jesus Christ” emphasizes the restoration of God’s kingdom on earth, positioning Quiboloy as its appointed shepherd. The church’s doctrines stress obedience, repentance, and the abandonment of sin. However, Quiboloy’s claim to be the “Appointed Son of God” has incited debate and skepticism, with critics questioning the orthodoxy and authenticity of such assertions within broader Christian theology.
Controversies and Legal Challenges
Despite his spiritual impact, Pastor Quiboloy has been embroiled in various controversies, particularly regarding his adherence to legal and ethical standards. Recently, House of Representatives officials in the Philippines signed an arrest warrant against him, highlighting alleged violations of the Anti-Gambling Act. This legal challenge has intensified scrutiny around Quiboloy and his organization’s practices.
International Controversies and Legal Woes
The complexity surrounding Pastor Apollo Quiboloy extends internationally, with the FBI seeking him as a fugitive for allegedly leading a criminal enterprise that includes human trafficking and sexual slavery. The specifics of these charges and the number of potential victims remain unclear, casting a shadow over Quiboloy’s international reputation.
Quiboloy is not only a religious figure but also a businessman, heading ventures such as Sonshine Plus Philippines, aimed at supporting children with disabilities. Despite his diverse endeavors, his unorthodox claims, such as being the “Appointed Son of God,” have led to widespread controversy. In July 2022, the Philippine Senate conducted hearings into alleged sexual abuse and human trafficking linked to Quiboloy, accusations he staunchly denies.
The Response of the Faith Community
The legal allegations against Quiboloy have elicited varied reactions within the Christian community. Some see the legal actions as necessary for transparency and accountability, especially given religious leaders’ profound influence. Others perceive these measures as attacks on religious freedom, designed to discredit Quiboloy unjustly.
Ethical and Moral Considerations
Quiboloy’s case raises essential ethical and moral questions, challenging believers to discern the line between spiritual authority and personal accountability. It prompts a broader reflection on how religious leaders should be held accountable and the mechanisms required to ensure they comply with both spiritual and societal laws.
In ‘Exvangelicals,’ Sarah McCammon Looks at the Fragility and Power of Religion
(RNS) — Growing up in an evangelical home near Kansas City, Sarah McCammon was surrounded by the love of Jesus and the fear of hell.
If she messed up and failed to be a good Christian, not only could she face damnation but so could her unsaved relatives — as it was her job to evangelize them by being a faithful witness.
It was a difficult burden to bear.
“My childish disobedience, even my failure to exhibit the ‘joy of Jesus’ that should be clearly radiating from my heart, could cost my relatives their very souls,” McCammon, a national political correspondent for NPR, wrote in her new book, “Exvangelical,” which debuted Tuesday (March 19).
RELATED: Abraham Piper, Exvangelical Son of John Piper: ‘I’m Coming Out as Pro-Christian’
“Carrying that heavy truth, I put on a smile.”
Part memoir, part reporting snapshot of America’s changing religious landscape, “Exvangelical” weaves McCammon’s spiritual journey — from a home-schooler educated on “God and country” textbooks and purity culture to her departure from that childhood faith — with the stories of those who left the same evangelical subculture, often during the Trump era. The book’s title is taken from a well-known social media hashtag adopted by those who no longer feel at home in the evangelical world.
“The Exvangelicals: Loving, Living, and Leaving the White Evangelical Church” by Sarah McCammon. (Courtesy image)
Early in the book, she wrote about how the lessons she learned growing up in the church helped her navigate the 2016 campaign, when journalists were targeted by then-candidate Trump as enemies and scorned by his followers during rallies. After the election, a verse from Matthew 5 about loving those who hate you came to mind: “If you love those who love you, what reward do you have?”
That verse, she wrote, had struck her in the past as “naive.”
“I don’t like to think of myself as the sort of person who sticks around so that you can feel free to take another swing at me,” she wrote in “Exvangelical.” “And yet, when I needed it most, it was a truth that rose up from somewhere deep inside and gave me the strength to feel, for a moment, something almost like compassion for these angry crowds. Maybe all of their anger was really a lot of pain — this, I was taught growing up, is what we are called to do: to try to mimic Christ, to love generously, even at great cost. Even when people don’t deserve it. Even when they hurt us.”
Several people she interviewed for the book tell McCammon about the sense of betrayal they felt over Trump’s election. Others spoke of the fear of hell that was ingrained in them or the pressures they felt to convert their friends or other nonbelievers or how their doubts and struggles left them at odds with their families and the communities they grew up in. Some felt they had no choice but to leave because they could no longer abide how evangelical leaders treated women or LGBTQ people.
“What we are seeing is not just rebellion against parents or normal ebb and flow,” Mercer University ethicist David Gushee told McCammon. “We are witnessing conscientious objection.”
McCammon spoke to Religion New Service recently about the book, her faith journey and the contradictions at the heart of the evangelical movement in the age of Trump. This conversation has been edited for length and clarity.
Your book highlights one of the core tensions of the evangelical world — the idea that God loves you and your church loves you — but that love can be taken away at a moment’s notice if you don’t follow the rules. There’s a thin line between ‘We love forever’ and ‘You are no longer welcome.’
I spent a lot of my life trying to figure that out. All I can figure is that it’s about finding safety and certainty and security in a world that’s admittedly really scary. Nobody gives us a handbook when we’re born that says, this is where you are and this is what you’re supposed to do. There is a need to say, this is my community — and to ask, who is in and who is out? Once you start drawing those lines, you quickly start putting people outside of them.
This kind of transactional religion seems especially common among evangelicals — in part because that movement lacks the kind of liturgy, ritual and culture that binds other faiths together. So much depends on having the right beliefs.
And if you don’t feel and believe exactly what everybody else feels and believes, or you’re honest about the fact that you don’t share those feelings and beliefs — that puts you on the margins.
3 Essentials for Avoiding Burnout: Roots, Rhythm, and Relationships
Burnout is easy to accomplish. In fact, it’s our default destination when all we do is coast along.
I’ve conversed with tons of pastors who are discouraged. Not one of them predicted it. It always sneaks up on us. It’s the creep—the gentle drift—that is the most common culprit of a healthy soul’s demise.
If you’re a pastor or ministry leader, let me challenge you to make three bold decisions today, and every day hereafter.
1. Grow Deeper Roots.
One of my favorite passages is Jeremiah 17:7-8:
Blessed is the man who trusts in the LORD, And whose hope is the LORD. For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit. (NKJV)
We all want to bear fruit, but the prerequisite to doing so is tapping down and spreading out our roots. When our roots are deep, hot, dry weather and seasons of suffering won’t kill us at our core.
And how does a pastor put down deeper roots? By doing the things we are most prone to neglect in the busyness of ministry:
- Cultivating a richer relationship with God, the Holy Spirit, through prayer.
- Absorbing the nourishment of God’s Word.
- Connecting with church history and the biographies of great leaders.
- Pouring our best energy into our marriages and families.
- Having friends, even at the risk of getting hurt sometimes.
We ought to study systems, strive for growth, and read books on leadership. But we can’t neglect the study of old things, eternal things, and spiritual things.
2. Stay in Rhythm.
Balance is an elusive and fleeting goal. You’ll never be able to give equal energy to all of the various relationships and commitments in your life because life doesn’t work on a routine schedule. Instead, you need rhythm. Or in the words of Johnny Cash, “Get rhythm… when you get the blues…”
Rhythm is achieved when we orient our lives properly to whatever is God’s will. It’s when my calling to be a man (or woman) of God determines my schedule.
Finding rhythm requires eliminating clutter, saying “no” to good opportunities, and asking those closest to us for honest feedback about how they perceive us to be handling life.
3. Cultivate Relationships.
Most ministry leaders that I know tend to withdraw and isolate, especially when things are not well. When we’re stressed, we avoid people. When we’re down, we’d rather be down alone. We don’t want to burden others. We don’t want to have to fake a smile. So we hide.
Pastor: Get Up and Try Again
Whether it’s the pastor’s hat or therapist’s hat I was wearing at the time, so many of the people I’ve worked with over the years are people who have been bludgeoned and knocked down by life. The mission at that moment? To help them get up and try again. It’s the only way forward to eventual victory.
I’ve never been a boxer, but there was a moment in seventh grade when the P.E. teacher decided we’d spend a class doing some boxing. My opponent was the biggest guy in the class, and while I was still putting my gloves on he sucker-punched me, landing a few blows directly to my surprised face. That moment brought to me an awareness of two things: first, that I could take a punch pretty good, and second, I didn’t like being hit in the face.
Most of us don’t.
But in this life we’ll take some punches to the face, some blows to our life, we’ll experience some problems. Jesus described this truth like this:
“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows ” John 16:33 (the first half of the verse)
If you want to accomplish anything of value during your life, chances are you’ll be punched in the face by opposition, if not knocked down multiple times. The great challenge or adventure in making your way to a victory is to get up and try again. Pastor Charles Swindoll gives additional insight to this in his book, “Growing Wise in the Seasons of Life,” by noting this of Evel Knievel’s risky ways:
-
- Give me a “skycycle” and a 108-foot take-off ramp with all its risks any day — before you sentence me to the path of predictability between the stone walls of “routine” and “fear.” God asks that we believe Him regardless of the risks — in spite of the danger —ignoring the odds.
The ancient city of Jericho was defeated because Joshua and his troops defied the “normal procedure” of battle, never once fearing failure. The Gentiles heard of Christ Jesus because Paul and a few companions kept getting back up after being knocked down. Peter’s two letters are in the Book because he refused to live in the shadow of his bad track record.
Great accomplishments are often attempted but only occasionally reached. What is interesting (and encouraging) is that those who reach them are usually those who missed many times before. Failures, you see, are only temporary tests to prepare us for permanent triumphs.
Whoever you are today — listen to me! Sitting there licking your wounds will only result in a bitter aftertaste. Get up, get on with it, and try again! If you’re looking for an absolute guarantee against future failures, I know of only one — death.
How did these faithful men become victors? How did they find the strength to get up and try one more time? The quote above from Jesus about the troubles we will face in this world was only the first part of the statement. Here is His statement in full:
“I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world,” John 16:33.
Jesus has succeeded in every way that we have failed, and with Christ in us, we discover a new capacity through Him to get up and try again.
And again.
And again.
Today, you may be feeling like the biggest bully on earth has landed a crushing sucker-punch square in your face.
Get up and try again.
This article urging us to try again originally appeared here, and is used by permission.
Youth Ministry Fundraisers: A New Look at This Often-Dreaded Topic
Youth ministry fundraisers have always been loathsome to me. For youth ministry, I’ve sold junk from catalogs, washed cars in the snow, and raked more leaves than I want to remember. Once, I even operated a pumpkin farm for an entire month. All so I could charge kids a little less for a youth retreat? Subsidize 4% of the mission trip? Buy hoodies instead of T-shirts?
The Trouble With Most Youth Ministry Fundraisers
Most youth ministry fundraisers require too much hassle and provide too little funding. What drove me away from traditional fundraisers? I once analyzed a year’s worth of fundraising data. Because I was a business major in college, I kept exhaustive records.
The result? For every hour we spent planning and delivering, we made about $4. Less than minimum wage. We weren’t raising enough money to impact our bottom line. But we were draining students and parents with silly, nitpicking projects. What’s worse, if you’re engaging in direct sales to the community, what sort of reputation do you think your church gains from those fundraisers?
If our fundraisers are going to annoy everyone, they’d better generate a ton of money. They usually don’t.
That’s when I made the conscious, measured decision to never, ever do fundraisers again. I thought parents would be upset, but I was wrong. They were thrilled! Elated might be a better word. One guy said he’d happily part with a few hundred dollars to never have to engage with fundraisers again.
When I gave him the chance, he happily parted with a few hundred dollars. I wanted to punch myself for not thinking of this sooner. But that was before I stumbled onto my best fundraiser ever…
My $1,500 Discovery About Fundraising
Our junior high overnighter had a long tradition of being a large community event. That was great. Trouble was, dealing with 180 junior high students for 12 caffeine-aided hours was more than our team could handle. We had to find some way to limit the number of attendees, at least until leadership could handle all those students.
Pre-registration had too many obstacles. Other strategies seemed unfair. But I had an economics background. So I knew the fastest way to limit an audience is to increase the price. In this case, it went from free to $10.
“Oh Death, Where is Your Sting?” – Conquering the Fear of Death
The profound biblical query “Oh death, where is your sting?” encapsulates a significant spiritual triumph within Christianity, highlighting the victory over death through faith in Jesus Christ. This phrase, derived from 1 Corinthians 15:55, serves as a focal point for believers, symbolizing the defeat of death and the hope that comes with resurrection. In this blog, we delve into the meaning, context, and implications of this powerful rhetorical question, providing insights into its role in Christian doctrine and personal faith.
In confronting death, 1 Corinthians 15:55 offers a bold defiance: “Oh death, where is your sting?” This is not a denial of death’s reality but a declaration of its defeated power for those who believe in Christ. The subsequent verse, 1 Corinthians 15:56, clarifies, stating “The sting of death is sin, and the power of sin is the law.” Herein lies a fundamental Christian belief: through Jesus’ sacrifice, the devastating link between sin, law, and death is broken.
Historically, death has been feared as the ultimate end, a symbol of judgment and separation from God. In Christianity, this fear is rooted in sin—the actions and behaviors that alienate individuals from God. The law, particularly the Old Testament commandments, illuminated humanity’s sinfulness, inadvertently giving sin its deadly “sting.” Yet, the narrative shifts with Jesus’ resurrection, which offers redemption and victory, transforming the believer’s relationship with death.
Understanding the relationship between sin and the law is crucial to grasping the full meaning of “Oh death, where is your sting?” According to 1 Corinthians 15:56, sin’s lethality—its “sting”—is empowered by the law. The law, while originally intended to guide human conduct, ended up highlighting human shortcomings, thus enhancing the fatality of sin.
This dynamic changed with Christ’s death and resurrection. While the law exposes the depth of human sin, the grace offered through Christ negates the law’s condemning power, offering instead a path to eternal life. For believers, this means that the law’s indictment no longer holds the same terror, as faith in Jesus absolves the eternal consequences of sin.
Understanding Numbers 23: Talking Donkeys and False Prophets
In the myriad of chapters that make up the Bible, Numbers 23 holds a special place, particularly within the Old Testament’s narrative framework. Questions swirl around this enigmatic chapter. This chapter unfolds the intriguing story of the pagan prophet Balaam and his spiritual encounters with the children of Israel, offering insights and lessons about ministry and the sovereignty of God.
Numbers 23 is a captivating chapter, featuring the narrative of Balaam, a prophet summoned by King Balak to curse the Israelites. Contrary to the king’s wishes, Balaam ends up blessing the Israelites, “How goodly and how great is our Lord! Beyond measure beyond measure!” This surprising turn of events highlights a profound spiritual truth: the inviolability of God’s chosen people and the divine plan.
The chapter is notable for Balaam’s prophetic speeches, emphasizing the Israelites’ distinctiveness and divine favor. They are portrayed as God’s “prophets and priests,” destined for a unique spiritual role. The reference to the “star of Jacob” further intertwines the destinies of Moses and the future Messiah, Jesus, symbolizing leadership and salvation.
Moreover, Numbers 23 is replete with prophetic significance, underlining the eventual triumph of divine will over adversarial forces, encapsulating a testament to God’s unwavering sovereignty throughout history.
The primary message in Numbers 23 centers around the unassailable bond between God and the Israelites. It underscores the theme of divine election and protection, illustrating how God’s blessings cannot be reversed by human intentions or actions. The chapter serves as a powerful reminder of the supremacy of God’s will and the futility of opposing His chosen ones.
What Does Numbers 23:19 Say About God Keeping His Promises?
Numbers 23:19 is a pivotal verse, affirming God’s immutable nature and faithfulness: “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” This verse eloquently states that unlike humans, God is utterly reliable and steadfast, underlining His commitment to fulfilling His promises without fail.
The seven altars constructed by Balaam at Balak’s behest are symbolic acts performed in the hope of gaining favor from God to curse the Israelites. These altars, however, paradoxically become the platforms from which blessings are pronounced instead of curses, symbolizing the futility of trying to manipulate divine will.
The Book of Numbers, with its complex blend of historical narrative, law, and census data, underscores themes of preparation, testing, and faith. Its main message revolves around the journey of the Israelites through the wilderness and the challenges they face, emphasizing the importance of obedience, faith, and God’s guidance in fulfilling divine promises.
Blessed Are They Who Mourn: Finding Comfort in God’s Embrace
In the tapestry of human experiences, mourning is as universal as joy, yet it carries a unique significance in the spiritual journey of believers. The phrase “blessed are they that mourn” may seem paradoxical at first glance. How can one be blessed amid profound sorrow? This blog explores the depth of this blessed mourning, its divine purpose, and the comfort God promises to those who navigate through the valleys of grief.
Understanding “Blessed are they who mourn”
The Beatitude, “Blessed are they who mourn, for they shall be comforted,” from Matthew 5:4, stands out as a beacon of hope in the Sermon on the Mount. This declaration by Jesus encapsulates the paradoxical nature of the Kingdom of Heaven, where sorrow and joy intermingle, leading to spiritual growth.
Mourning, in this context, is not limited to grief over personal loss but extends to a profound lamentation over sin and the broken state of the world. It is a mourning that breeds empathy, leads to repentance, and fosters a deeper connection with God.
How God Comforts Those Who Mourn
The Scriptures are replete with promises of God’s comfort for the sorrowful. Psalm 34:18 assures, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” This divine closeness brings a comforting presence that transcends human understanding.
In times of loss, God’s word acts as a balm, healing the wounds unseen to the naked eye. The stories of David, Job, and Jesus himself weeping show that God does not shun the expression of grief but meets us in our mourning with open arms.
Scriptural Insights on Mourning
Biblical narratives offer profound insights into the nature of mourning. Lamentations, a book dedicated to grief and mourning over the fall of Jerusalem, teaches us that it is okay to express our anguish to God.
Ecclesiastes 3:4 reminds us there is “a time to weep and a time to laugh, a time to mourn and a time to dance.” These scriptures validate our grief while reminding us of its seasonality and the promise of eventual joy.
The Value of Mourning: “Blessed are those who mourn”
The beatitudes invert worldly values, suggesting that true happiness and blessing come not from avoiding pain but from embracing the lessons it teaches. Mourning purges the soul, clears the eyes for new visions, and softens the heart to God’s will.
It brings us to a place of humility and dependence on God, where we can find true comfort and healing. Those who mourn in this way are blessed because they are drawn closer to the heart of God and the realities of His Kingdom.
The Proper Way to Mourning According to Scripture
Godly mourning is distinct from worldly grief. 2 Corinthians 7:10 states, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
The Bible encourages us to mourn with hope, knowing the assurances of God’s promises. Mourning should drive us to prayer, reflection, and community, rather than isolation and despair. It’s a mourning that acknowledges loss while clinging to the eternal hope we have in Christ.
RELATED: The Necessity of Mourning
Mourning in Zion: Who are “Those who Mourn”?
The phrase “those who mourn in Zion” refers to the people of God who lament their own sins and the sins of their community. It’s a collective mourning for spiritual renewal and revival. Today, this can be seen in believers who grieve over injustice, moral decay, and spiritual apathy, yearning for God’s intervention and the restoration of righteousness.
Former Porn Star Joshua Broome Warns of ‘7 Lies That Will Ruin Your Life’ in New Book
Earlier this month, former porn star Joshua Broome released a new book, “7 Lies That Will Ruin Your Life: What My Journey From Porn Star to Preacher Taught Me About the Truth That Sets Us Free.”
In it, Broome uses his own journey of redemption as a point of reference, pairing his personal experiences with biblical truth to show how we can experience healing in Jesus.
Broome left the porn industry in 2013 and gave his life to Jesus on Easter Sunday in 2015. He got married to his wife, Hope, in July 2016. Broome started at Liberty University in 2018 and was ordained as a pastor and began serving on staff at Life.Church in 2019. He graduated from Liberty University in 2020.
RELATED: Porn Star Turned Pastor Joshua Broome Releases 8-Part Docuseries Detailing His Journey
Today, Broome travels the country sharing his testimony. His book comes on the heels of the release of his tell-all docuseries, titled “Unmentionable: The Story of the Prodigal Pornstar.”
Broome told ChurchLeaders that he first felt the desire to write his memoir four years ago after numerous people asked him how he got from where he was to where he is now. The book is an attempt to capture the nuances of what God has done in his life.
“And it’s a lot. There’s a lot of wins. There’s a lot losses. There’s a lot of lessons. So I wanted to really capture that and share that,” he said.
As he started talking to book publishers, Broome realized that he wanted to write something that intersected with culture. Broome decided to use his story “to speak into the lies that culture propagates” in order to “confront those things with truth” because that’s what changed his life.
Broome shared that after leaving the porn industry and accepting Jesus, he still believed that he was “worthless” and had “no value.” He once even expressed to his wife that he was “no good.”
RELATED: Pastor Who Left Porn Industry Shares How He Pursues Purity Now
“I’m this kid that his dad didn’t want and I’ve done historically bad things,” he recalled. “And not only have I done bad things, those bad things are tangibly found” on the internet. “So I’ve got a scarlet letter. What what good am I?” Broome said to Hope.
Nurturing Intellectual Curiosity
It’s easy to get caught up in the day-to-day tasks and responsibilities of ministry. But in the busyness, there’s a crucial aspect we should not overlook: nurturing intellectual curiosity. As pastors, we’re called to lead with wisdom and insight, and cultivating a spirit of curiosity can profoundly enhance our leadership journey.
Why Curiosity Matters
Curiosity isn’t just a fleeting interest; it’s a mindset that drives us to explore, question, and seek deeper understanding. In Proverbs 25:2, we’re reminded that “It is the glory of God to conceal things, but the glory of kings is to search things out.” This verse speaks to the inherent value of curiosity—it honors God when we engage our minds and hearts in the pursuit of knowledge.
Nurturing Curiosity in Ministry
So how do we nurture curiosity in the midst of our pastoral responsibilities? It starts with carving out time for intentional learning and exploration. Whether it’s theological studies, books outside our usual genre, or conferences and seminars, prioritizing learning keeps our minds sharp and engaged.
Embracing a Learning Culture
As leaders, we also have the opportunity to foster a culture of curiosity within our congregations. By encouraging open dialogue, inviting questions, and creating space for diverse perspectives, we empower others to embrace a lifelong journey of learning and discovery. Romans 12:2 reminds us to “not be conformed to this world, but be transformed by the renewal of your mind.” A curious mind is a fertile ground for transformation and growth.
The Benefits of Curiosity
But why is nurturing curiosity so important for pastoral leadership? For starters, it keeps us humble, reminding us that we don’t have all the answers. Proverbs 18:15 tells us that “an intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.” By staying curious, we remain open to God’s leading and guidance, allowing him to work in and through us in unexpected ways.
Takeaway
In a world that’s constantly changing and evolving, curiosity is not just nice to have—it’s essential for effective leadership. As pastors, let’s commit to nurturing our curiosity, both for our own growth and for the benefit of those we lead. By embracing a spirit of curiosity, we not only honor God’s call to seek wisdom but also enrich our ministry with depth, insight, and vitality.
This article originally appeared here.
Bible Verses About Work: Finding Guidance and Inspiration
In the hustle and bustle of daily life, work can sometimes feel overwhelming or mundane. However, the Bible offers a wealth of wisdom on the topic, framing work not just as a necessity, but as a form of service to God and a key element of our lives. This post will explore what the Bible says about work, providing insight and inspiration from scripture.
What Does God Say About Work?
The Bible emphasizes the value of hard work and diligence. According to scripture, work is not a mere chore but a calling from God. It’s a way to serve others, provide for our families, and contribute to society. God’s word tells us that through our labor, we can glorify Him, showcasing integrity, stewardship, and love.
What Is Good Work According to the Bible?
Good work, as defined by the Bible, is labor that is done with integrity, excellence, and a heart for service. It’s not just about what we do, but how we do it. The Bible encourages us to work diligently and with purpose, seeing our labor as a way to honor God and make a positive impact in the world.
RELATED: Why Your Church Needs to Talk about Vocation
What Verse in the Bible Talks About Works?
There are numerous verses in the Bible that discuss works and their significance. For instance, Ephesians 2:10 says, “For we are created in Christ Jesus to do good works, which God prepared in advance, that we should live in them.” This verse underlines the idea that our works are part of God’s plan and purpose for our lives.
Which Bible Verse Talks About Hard Work?
Proverbs 14:23 is a clear testament to the value of hard work: “In all toil there is profit, but mere talk tends only to poverty.” This proverb highlights the importance of action over words and the tangible rewards that come from diligent labor.
What Does Jesus Say About Works?
Jesus spoke about works as a reflection of our faith and love for God. In Matthew 5:16, He said, “Let your light shine before others, that they may see your good works and give glory to your Father in heaven.” Here, Jesus connects our works with our witness to the world and the glorification of God.
What Is Proverbs 16:3?
Proverbs 16:3 advises, “Commit your work to the Lord, and your plans will succeed.” This verse teaches us to entrust our endeavors to God, suggesting that when our work is aligned with His will, it leads to success and fulfillment.
Does God Say We Should Work?
Yes, the Bible clearly indicates that work is expected and respected by God. In 2 Thessalonians 3:10, Paul writes, “If anyone is not willing to work, let him not eat.” This stark statement underlines the biblical principle that work is essential to our livelihood and societal contribution.
New Articles
First Father’s Day in Heaven: Minister to Children Coping With Loss
New Podcasts
Joby Martin: What Happens When Pastors Finally Understand Grace
ChurchLeaders.com is dedicated to resourcing, informing, and connecting a community of church leaders for greater Kingdom impact worldwide.
Contact us: support@churchleaders.com
Company
Trending
Popular Categories
© ChurchLeaders