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Your Pain ‘Is Not Meaningless’—Country Singer Granger Smith Reflects on Son’s Death Three Years Later

granger smith
Notdost, CC BY-SA 4.0, via Wikimedia Commons

Country singer Granger Smith recently shared about the grief he and his family experienced three years ago when his three-year-old son, River, died in a tragic drowning incident in the family’s pool. In his interview with Faithwire’s Tré Goins-Phillips, Smith expressed that God is “sovereign,” and “providential,” and that the pain his family has experienced “is not meaningless.”

Smith is known for songs “Backroad Song” and “If the Boot Fits,” both of which hit the top ten of Billboard’s Country Airplay chart upon their release. He is also starring in the film “Moonrise,” in which he portrays Country singer Will Brown, a character who “pushed away his family, fame and faith after his wife’s death.”

“It’s his daughter and a talented horse trainer who show him strength, forgiveness and grace to live life again,” the movie’s description reads. “Moonrise” is available to stream on Pure Flix. 

Smith has released a new album alongside the movie with the same name. 

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Speaking about his foray into acting, Smith expressed, “Lately, in the last few years, I’ve just, I’ve truly embraced the idea that the future is none of my business. I open up my hands, and we have a sovereign God. We have a providential God, that once we open up to him and we say, ‘This is for your kingdom, not mine,’ and we turn our palms open, he says, ‘I will make new things. I will bring things to you. I will give you the desires of your heart.’”

“That has led me to the idea that I don’t know what tomorrow’s gonna bring, but I’m totally open to whatever God has a plan for,” Smith continued. 

Smith further expressed that he drew upon his real-life loss to authentically portray a man who had recently lost his wife in “Moonrise.”

“I probably took the role, starting with, because of that—because of my familiarity with loss. And I don’t know if I would have taken it if I would have thought to myself—it’s kind of disrespectful to take the role of a man that’s lost and hurting and grieving if I don’t know anything about it,” Smith said. 

He nevertheless added, “That doesn’t make me special at all. In fact, it makes me a part of a fraternity that no one wants to be in.” 

“But eventually, everyone will go through it. And it’s just if you live in a family, with friends, and you love them, and you live on this planet long enough, you will experience deep, tragic loss,” Smith said. “And so, we could either embrace that now or be blind to it when it does come.” 

Reflecting on his son’s tragic death, Smith said, “I’ve done a lot of thinking since then, and I’ve definitely processed it daily.”

Smith explained that he and his wife Amber chose to be public and vulnerable with their story and process of grieving, so that they might “have the opportunity to help others.” 

“When we do help others through our grief, we realize: that is part of our healing—a big part of our healing,” Smith said. “Because we could realize through that that the tragedy and loss and hurt and sadness and pain, for a Christian, is not meaningless. It has a purpose. As Paul said, ‘It is preparing us for an eternal weight of glory beyond all comparison.’ So we realized that we grieve with hope, that grieving hurts, that it is painful, but it is not meaningless.”

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“You’re not alone,” Smith said to those who are struggling with grief this holiday season. “And that’s a normal feeling. You could feel a couple different ways. One of them could be, you know, I’m a Grinch. I need to stop this. I don’t really feel like decorating the house right now. I don’t really feel like putting up Christmas lights outside, and I don’t really feel like inviting people over and eating turkey and ham. I kind of just want to crawl in the closet and just cry and stay in the dark.”

20-Year Church Abuse Probe Ends With Monsignor’s Quiet Plea

Monsignor William Lynn
FILE – Monsignor William Lynn arrives for a preliminary hearing in his retrial of his child endangerment case at the Center for Criminal Justice in Philadelphia, March 28, 2017. Lynn, the longtime secretary for clergy, was accused of sending a known predator, named on a list of problem priests he had prepared for Cardinal Bevilacqua, to an accuser’s northeast Philadelphia parish. Lynn served nearly three years in state prison before appeals courts threw out his felony child endangerment conviction, and he pleaded no contest in November 2022 to a misdemeanor charge of failing to turn over records to the 2002 grand jury. (AP Photo/Matt Rourke, File)

Twenty years after city prosecutors convened a grand jury to investigate the handling of priest-abuse complaints within the Roman Catholic Archdiocese of Philadelphia, the tortuous legal case came to an end with a cleric’s misdemeanor no contest plea in a near-empty City Hall courtroom.

Monsignor William Lynn, 71, had served nearly three years in state prison as appeals courts reviewed the fiery three-month trial that led to his felony child endangerment conviction in 2012. The verdict was twice overturned, leaving prosecutors pursuing the thinning case in recent years with a single alleged victim whose appearance in court was in doubt.

In the end, they said Lynn could end the two-decade ordeal by pleading no contest to a charge of failing to turn over records to the 2002 grand jury. A judge took the plea during a short break from her civil caseload last month, and imposed no further punishment.

“He lost 10 years of his life, 10 years of his priestly life,” said defense lawyer Thomas Bergstrom, speaking of the decade since Lynn’s conviction. “It’s a travesty. It’s an absolute travesty.”

“You’re fighting an uphill battle because the public at large misunderstood what he was convicted of. They thought he was an abuser,” Bergstrom said.

Lynn was the first U.S. church official ever charged, convicted or imprisoned over their handling of priest-abuse complaints.

His trial attracted a packed courtroom full of press, priest-abuse victims and outraged Catholics, along with a few church loyalists. Lynn, the longtime secretary for clergy, was accused of sending a known predator — named on a list of problem priests he had prepared for Cardinal Anthony Bevilacqua — to an accuser’s northeast Philadelphia parish.

The trial judge allowed nearly two dozen other priest-abuse victims to testify about abuse they had suffered in the archdiocese over a half century. An appeals court later said their weeks of testimony over uncharged acts were unfair to Lynn — who some saw as a scapegoat for the church, given that the bishops and cardinals above him were never charged.

“This is one defendant, one count of endangering the welfare of children, with one group of children,” Judge Gwendolyn Bright said before his retrial was set to start in March 2020. “We’re not bringing in the so-called or alleged ‘sins of the Catholic Church.’”

The pandemic closed the courthouse, and the case against Lynn stalled yet again until the recent plea offer.

A spokesperson for District Attorney Larry Krasner, who inherited the case from his predecessors, called Lynn’s unannounced Nov. 2 plea “the appropriate path for bringing finality and closure to the victims, who have endured retraumatization throughout the legal process for years” and said they did not want to face another trial.

The archdiocese did not immediately return a message seeking comment.

Lynn, who remains a priest, has been saying Mass for retired nuns and hopes to assume more duties, according to Bergstrom, who declined to make his client available to the press on Wednesday.

At his trial, Lynn said he had made a list of 35 suspected predator priests so Bevilacqua would address the matter, only to have the list be destroyed.

“I did not intend any harm to come to (the victim). The fact is, my best was not good enough to stop that harm,” Lynn testified.

In recent years, prosecutors were not sure they could get the trial accuser — a policeman’s son who testified to his long struggle with addiction — back in court for the retrial, complicating their trial strategy. Assistant District Attorney Patrick Blessington, the lead trial prosecutor in 2012, had said he could try the case without a victim by arguing that Lynn had placed “a bomb” in the parish, whether or not it went off.

Official Bans Christmas Celebrations in District in Indonesia

Photo via Unsplash.com @Elang Wardhana

SURABAYA, Indonesia (Morning Star News) – A high-level official in western Indonesia on Saturday (Dec. 17) announced an agreement with a multi-faith body that prohibits Christmas celebrations in a district at sites without government approval.

The agreement effectively bans religious Christmas celebrations in Java Island’s Maja District, Banten Province as strict requirements and bureaucratic opposition make obtaining official worship permits impossible for small fellowships. The announcement comes despite lack of any national-level restrictions on religious Christmas and New Year’s celebrations in the Muslim-majority country.

The head of Lebak Regency in Banten Province, Iti Octavia Jayabaya, revealed the agreement with the Forum for Religious Harmony (FKUB) that restricts Christmas celebrations in Maja, one of 28 districts under her jurisdiction.

“There is no prohibition, but based on the results of an agreement from the Forum for Religious Harmony (FKUB) deliberations, Christmas joint worship [in Maja District] may only be held in places that are in accordance with the permits,” Iti said in a press statement on Saturday (Dec. 17).

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Requirements for obtaining permission to build houses of worship in Indonesia are onerous and hamper the establishment of such buildings for Christians and other faiths. Rights advocates say Indonesia’s Joint Ministerial Decree of 2006 makes requirements for obtaining permits nearly impossible for most new churches.

Even when small, new churches are able to meet the requirement of obtaining 90 signatures of approval from congregation members and 60 from area households of different religions, they are often met with delays or lack of response from officials.

Instead of celebrating Christ’s birth in prohibited venues, Iti said Christians could hold religious Christmas celebrations in nearby Rangkasbitung District. Iti, daughter of previous regent head Mulyadi Jayabaya (2003-2012), said Christians could take public transportation to Rangkasbitung, a town and district about 20 kilometers (12 miles) from Maja, for the celebrations.

“In Rangkasbitung there will be a joint [multi-faith but non-religious] Christmas celebration on Dec. 27, and the combined Christians and I will come,” Iti, a Muslim, said on Dec. 14 in Rangkasbitung at a coordination meeting for Christmas and New Year preparations, according to news outlet Kompas.com.

The former head of the Communion of Indonesian Churches (PGI), Andreas A. Yewangoe, told Morning Star News that banning Christmas celebrations in Lebak Regency should bring reproach.

“The central government must sternly reprimand the regent, since it is against the values of Pancasila and the constitution,” Yewangoe said.

Pancasila is the government’s guiding policy of unity and social justice for all of Indonesia’s various peoples. Yewangoe, one of Indonesia’s leading theologians, said a central government reprimand would represent not only a defense of Christians but would uphold the values of Pancasila and the constitution.

Encouraging Others, Staying Active Is the Plan for Former Pastor

Don Wilton, left, developed a close friendship with evangelist Billy Graham after becoming Graham's pastor in 2008. Wilton, who retired this month after pastoring First Baptist Church Spartanburg, S.C., for 30 years, hopes to follow Graham's example in encouraging other pastors.

SPARTANBURG, S.C. (BP) – As of last Sunday, Don Wilton may no longer be the pastor of First Baptist Church. But he has no affection for a certain word.

It’s one he would like to see … well, retired.

“The word ‘retirement’ is very unfortunate and non-existent for me,” said Wilton regarding his decades of ministry, 30 years of them spent at First Baptist. “God called me to share His truth to a searching world.”

Dates on the calendar already reserve times of preaching and teaching. He’ll guide others on trips to Israel, as he has for several years. Wilton, who arrived at First Baptist in 1993, will continue to mentor and support other pastors.

That last desire comes from a longtime friendship with First Baptist’s most well-known member, Billy Graham.

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Not long after Wilton’s first sermon in Spartanburg, he received a phone call from Montreat, N.C., with a distinctive voice on the other end.

“One can only imagine what was going through my mind,” Wilton said of that day. However, it started a relationship that eventually became one of pastor to church member when Graham moved his membership to First Baptist in 2008.

If anyone had the standing and ministry experience to hold over his pastor, it was Graham. But of course, that wasn’t the case. Even as their meetings grew to become a weekly occurrence, Wilton recoiled at the idea of calling him “Billy” when Graham suggested it. A compromise, to Graham’s delight, was met at “Brother Billy.”

Wilton, a native of South Africa, arrived in New York City with his wife, Karyn, 45 years ago. For 15 years he served as professor of evangelism and preaching at New Orleans Baptist Theological Seminary before First Spartanburg issued a call.

The couple has three children. Greg is dean of Leavell College at NOBTS. Rob is a Send City Missionary for the North American Mission Board and lead/founding pastor of The Vintage Church in Pittsburg. Shelley is an upper-level leader with Samaritan’s Purse.

Wilton had also served with the Billy Graham Evangelistic Association’s schools of evangelism in the 1980s, but never met Graham until becoming First Spartanburg’s pastor.

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For more than two decades Wilton visited Graham – and until her death in 2007, Graham’s wife, Ruth – at their mountain cabin home in western North Carolina.

“We became extremely close,” Wilton said. “I was privileged to lead his funeral and honored to sit at the feet of one of God’s peerless servants, to learn so much from him and was privileged to hold his hand all the way to his journey to heaven.”

After Graham’s death, Wilton wrote “Saturdays with Billy,” an account of their friendship.

In 2018 Wilton began to realize the time had come to find a successor at First Baptist. It’s a not a time of transition the church is used to. Wilton was its third pastor in 70 years.

January 2020 was planned as the time to step away, but COVID changed those plans.

“When we came to the beginning of [2021], we knew it without question that it was time for us to lay down the responsibility,” he said.

“We’ve had an incredible ministry here and seen thousands of people come to know Christ. God has allowed us to be part of tremendous building programs and a broadcast ministry. We’ve sent people as missionaries throughout the world. First Baptist has been engaged in church planting, encouraging pastors everywhere and sharing the Gospel in prisons.

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“Then you talk about the ministry team here. I’ve had the privilege of serving with the most spiritual, golden group of men and women who have an average tenure of 22 years.”

Mentors like Graham and longtime First Baptist Atlanta pastor Charles Stanley have given him examples to follow.

“They passed those [lessons] on to me at a very deep level,” said Wilton. “I’m excited to take young pastors to Israel and invest in them.

This article originally appeared at Baptist Press.

Portraitist to the Popes Wishes to Promote Peace Through Her Art

Natalia Tsarkova
Artist Natalia Tsarkova poses in the door to her studio in Rome in early December 2022. RNS photo by Claire Giangravé

VATICAN CITY (RNS) — From her cozy studio hidden behind Rome’s famous Piazza Navona, the “official Vatican portraitist,” Natalia Tsarkova, uses her brush to capture the likeness of popes, princes and patriarchs.

A 6-foot portrait of the recently canonized St. John Paul II, peering down benevolently while leaning on a shimmering staff, dominates the apartment, located in a 16th century palace. Above the door a fresco of an angel painting on a canvas remains visible despite the erosion of time.

On a recent December Friday, the pungent odor of oils and painting solutions filled the room as Rufus Majestic, a large Indian Eagle owl, circled overhead, occasionally hooting at the intrusions into his domain. Below, Tsarkova’s tiny frame moved nimbly through the collection of books, paintings and boxes strewn all over the floor as she searched for pictures of her latest project: the most recent portrait of Benedict XVI, a massive composition showing the retired pope surrounded by his pontifical family.

Dubbed the “painter of popes,” Tsarkova is the first artist to portray four of them — John Paul I and II, Benedict XVI and Pope Francis — and she approaches her work with both passion and mission, aiming to bring a message of peace to a world fraught with division and conflict.

“A painting isn’t enough. It also has to have a positive impact,” Tsarkova, who came to Rome in 1995, told Religion News Service. “I feel a great responsibility and honor through my art as an Orthodox Christian,” she added.

Born in Soviet-era Moscow, Tsarkova showed promise as an artist at a very young age. In 1989 she became the first woman to be accepted into the Russian Fine Arts Academy and studied under the mentorship of famed Russian painter Ilia Sergeevich Glazunov.

Tsarkova’s first years in Rome were marked by struggle and poverty. “But by the late 1990s, I began to see her everywhere,” said Robert Moynihan, founder and editor-in-chief of the magazine Inside the Vatican, in an email to RNS. The Vatican expert said Tsarkova “was tireless” and quickly built a network of connections at curial and diplomatic events.

“I believe that it was through these contacts that she was able eventually to receive the commissions to do portraits of high-ranking Vatican officials, and even Popes,” he said.

In 2001, when synods were markedly secretive and closed-off affairs, Tsarkova became the first woman allowed to attend the bishops’ assembly. She was present at almost every meeting and created a painting representing John Paul II’s last synod of bishops. Her art has traveled all over the world and has been showcased in sites ranging from the U.S. Congress in Washington to London, Moscow and Beirut.

She also painted a portrait of the Russian Orthodox Patriarch Kirill of Moscow in 2015, which she described as a great honor. “I try to be a bridge between Russia and the Vatican,” she said.

“The popes say to stop the fighting and remember that we have much more in common than we realize,” she said.

“I do as the popes do, I pray for peace and try to contribute as much as I can for peace with my brush,” she added. “Art is above everything.”

84 Percent of Christians Say U.S. Has Forgotten True Meaning of Christmas

Photo via Unsplash.com @Kenny Eliason

WASHINGTON (BP) – Three quarters of U.S. adults say Americans have forgotten the true meaning of Christmas, with Christians more likely to make the claim than non-religious individuals, according to a new Ipsos poll.

Among Christians, 84 percent voiced the opinion, with 50 percent strongly agreeing and 34 percent somewhat agreeing, Ipsos said. The numbers compare with 42 percent of all Americans who agree strongly with the presumption, and 33 percent who somewhat agree, Ipsos said.

Conversely, 16 percent of those polled disagreed with the statement, compared with 13 percent of Christians who disagreed, and 60 percent of non-religious respondents who disagreed.

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The poll did not ask respondents their view of the true meaning of Christmas, a Christian holiday celebrating the birth of Jesus. Ipsos conducted its online poll Dec. 9-11 among a nationally representative sample of 1,023 adults using the probability-based KnowledgePanel, which Ipsos described as “the most well-established online probability-based panel.”

The sentiment that Americans have forgotten what Christmas means also proved more prevalent among Republicans and those over the age of 50, Ipsos said, with 88 percent of Republicans agreeing and 81 percent of those over age 50 and above agreeing.

Among Democrats, 66 percent agreed with the presumption, as well as 68 percent of all respondents between the ages of 18 and 24, and 66 percent of those between 25 and 34.

The findings track with a 2017 Pew Research study that found most respondents believed Americans were putting less emphasis on the religious aspects of Christmas, Pew reported that year.

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“Not only are some of the more religious aspects of Christmas less prominent in the public sphere, but there are signs that they are on the wane in Americans’ private lives and personal beliefs as well,” Pew said of its study of U.S. adults conducted Nov. 29-Dec. 4 of 2017. “For instance, there has been a noticeable decline in the percentage of U.S. adults who say they believe that biblical elements of the Christmas story – that Jesus was born to a virgin, for example – reflect historical events that actually occurred. And although most Americans still say they mark the occasion as a religious holiday, there has been a slight drop in recent years in the share who say they do this.”

In the Pew study, 55 percent of respondents planned to celebrate Christmas as a religious holiday in 2017. Of that majority, 46 percent perceived Christmas as more of a religious than cultural holiday, and 9 percent perceived the occasion as both religious and cultural.

This article originally appeared at Baptist Press.

Sunday School Looks Different Since Pandemic’s Start: From Monthly to Missing

sunday school
Youth participate in a combination vacation Bible school and summer camp at Crossroads Community Cathedral in East Hartford, Connecticut, in July 2021. Photo courtesy of Crossroads Community Cathedral

(RNS) — At St. Ann’s Episcopal Church in the Chicago suburb of Woodstock, Illinois, the once weekly Christian education program is now monthly, and known as “Second Sunday Sunday School.”

At Crossroads Community Cathedral, an Assemblies of God church in East Hartford, Connecticut, “children’s church” continues to thrive each weekend, and “The Little Drummer Dude” production was presented in early December, but Christian education for young people is described as “one of our greatest weaknesses.”

At Mattie Richland Baptist Church in Pineview, Georgia, the adults have been back in Sunday school and the kids led a Black history presentation, but the bus that picks up children for their education program will remain idle until January.

Sunday school, adult forums and other Christian formation classes, already threatened by declines in worship attendance, have been further challenged since COVID-19 shuttered churches and sent their services online. A study by the Hartford Institute for Religion Research said more than half were disrupted in some way. Other research shows religious education for adults has bounced back more than for younger church members.

“For some, it continued without any real major disruptions, and for others, it basically collapsed,” said Scott Thumma, the institute’s director, summing up its 2022 pandemic-related research during an October event at Yale Divinity School. “And the easiest way to make it collapse was to keep religious education for children and youth online. If you kept it online, you probably don’t have a religious education program now.”

The Rev. Scott Zaucha, pastor of St. Ann’s in Woodstock, a mostly white congregation with about 50 attending on Sundays, said its Sunday school had ceased to exist before the pandemic because of its aging congregation. He wondered how to begin it again and learned that online Christian education was not the answer because it seemed like “another thing to try to keep up with” when regular schooling was online.

Zaucha found that meeting one Sunday a month in person was the best route, realizing that even if families choose St. Ann’s as their congregational home, they may not be weekly attenders.

“When you have only a few families with kids at your church, and you have two kids on this Sunday and six kids on that Sunday,” he said, “they’re all sort of spread out. But if you say, ‘Hey, families, we’re going to have Sunday school once a month.’ Then it lets them know when is the best Sunday for them to come if they’re only going to choose one.”

In Orthodox churches, research shows that the parishes that never ceased holding in-person religious education classes for their children and teenagers fared better than those that halted the Sunday school lessons, with some even increasing the number of attendees. The combination of attending worship as well as Sunday school and seeing other youth on a regular basis became crucial for their participation.

“For them, it has become even more valuable through the pandemic for those parishes, which kept young people together,” said Alexei Krindatch, national coordinator of the National Census of Orthodox Christian Churches, in an interview conducted at the Religious Research Association conference in November. “It was an excuse to get together.”

At Crossroads, a multicultural congregation with about 1,500 gathering each weekend, online campus pastor Luke Monahan has tried numerous options to keep adults and kids engaged since the start of the pandemic. In 2020 there were daily adult devotional videos and two a week for kids. Online options appealed more to the adults than to the kids — his own youngster, at age 6, “shut the little laptop and ran away,” he said. An online kids’ church video he had developed gained little traction.

What Child Is This?

christ
Lightstock #56933

The angels must have been stunned to see the second member of the triune God become a human being! The baby of Bethlehem was Creator of the universe, pitching His tent on the humble camping ground of our little planet. God’s glory now dwelt in Christ. He was the Holy of holies. People had only to look at Jesus to see God.

When we look at the life of Jesus, we see something unparalleled in all human history. As a carpenter’s son, and especially as the eldest son, He was an integral part of the family business. He worked hard, long hours. As did other Jewish children of His place and time, He studied and knew much of the Old Testament Scriptures by heart. He was like the other children with one major difference—He never sinned. That would have made Him popular with some people, and very unpopular with others.

But let’s go back further. As God the Father directly oversees every child’s conception and formation, so He did with Jesus, again with a startling difference. In this case, the child conceived was the Son who had always, from eternity past, lived with His Father and the Holy Spirit. This same Jesus who stepped out of eternity and into time is the source of our eternal happiness. The Jesus who dwells within every believer, who came down from Heaven and returned there, will one day actually bring Heaven down to the New Earth—forever (Revelation 21:1-4, NIV).

Following are some verses and quotes about the incarnation and virgin birth, excerpted from my book It’s All About Jesus. Enjoy!

Here is the great mystery of our religion: Christ came as a human. The Spirit proved that he pleased God, and he was seen by angels. Christ was preached to the nations. People in this world put their faith in him, and he was taken up to glory. (1 Timothy 3:16, CEV)

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. …The angel went to her and said, “Do not be afraid, Mary; you have found favor with God.You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High…his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (Luke 1:26-38, NIV)

The Incarnation is the most stupendous event which ever can take place on earth, and after it henceforth, I do not see how we can scruple at any miracle on the mere ground of it being unlikely to happen. (John Henry Newman)

Christ took our flesh upon him that he might take our sins upon him. (Thomas Watson)

The greatness of God was not cast off, but the slightness of human nature was put on. (Thomas Aquinas)

It is fitting that a supernatural person should enter and leave the earth in a supernatural way…His birth was natural, but His conception was supernatural. His death was natural, but His resurrection was supernatural. (John Stott)

Jesus Christ did not remain at base headquarters in heaven, receiving reports of the world’s suffering from below and shouting a few encouraging words to us from a safe distance. No, he left the headquarters and came down to us in the front-line trenches, right down to where we live… (Helmut Thielicke)

It has never been quite enough to say that God is in his heaven and all is right with the world; since the rumor is that God had left his heavens to set it right. (G. K. Chesterton)

Christians believe in the virgin birth of Jesus. Materialists believe in the virgin birth of the cosmos. Choose your miracle. (Glen Scrivener)

If Jesus Christ were not virgin born, then…He inherited the nature of that father; as that father had a nature of sin, then Jesus Himself was a lost sinner and He Himself needed a Savior from sin. Deny the virgin birth of Jesus Christ and you paralyze the whole scheme of redemption by Jesus Christ. (I. M. Haldeman)

Though He was God, He became a man. He was the Ancient of Days, yet He was born at a point in time. He created worlds and companied with celestial beings, yet He came to live in a family setting on earth. (Henry Gariepy)

At Bethlehem God became man to enable men to become the sons of God. (C.S. Lewis)

He was created by a mother whom he created. He cried in the manger in wordless infancy, he the Word, without whom all human eloquence is mute. (Augustine)

No priest, no theologian stood at the cradle of Bethlehem. And yet, all Christian theology finds its beginnings in the miracle of miracles, that God became human. (Dietrich Bonhoeffer)

This article originally appeared here and is used by permission. 

How to See God in Real Life — Through the Lives of Children

how to see God in real life
Adobestock #119355313

If you’re wondering how to see God in real life, you don’t need to look far. We’ve all heard stories of God miraculously working through children. We have favorite Bible stories featuring children; Samuel and David top the list. But what about kids today? How is God working in their lives?

I’ve shared dozens of stories about God using children to show his love in families, communities, and countries. Most feature what we’d consider big miracles of healing and revival. But what about everyday events? Do we teach children to recognize how God works through day-to-day circumstances? Are they aware of the thousands of “little” details God takes care of each day?

Our challenge is to bring children into an active, daily relationship with their Heavenly Father. It should far surpass any relationship they’ll develop on earth. The first step is to help kids recognize God’s continual presence. Each day, every day, all day!

How to See God in Real Life: Practical Steps

Recently, I added a segment to the beginning of worship. It’s titled “What did God do for you this week?” I share small ways I see God moving in my life. Like finding an extra dollar on the ground. Getting the exact cereal I want on sale, plus having a coupon. Discovering a nail on the ground just before getting in the car. Getting a call with a word of encouragement at just the right time.

Gradually, I encouraged children to share what God did for them. Soon I’ll take it up one more notch. We’ll have a panel-type discussion that allows more sharing. Then the segment will close with a challenge to watch for the amazing ways God takes care of even the smallest details in our lives.

Teaching Kids How to See God in Real Life

Can you imagine what will take place? These children will begin recognizing exactly how intricately God works in their lives. They will develop a daily attitude of gratitude toward their Heavenly Father. Their faith will grow. They will more easily believe that God will answer their prayers. And they will trust God to take care of those things they consider big problems. It will change them, and they will change those around them!

Keep exploring how to see God in real life as he works through children!

Originally posted in the Children’s Ministry Inspiration Vault.

Bob Dylan: ‘I’m a Religious Person’ and ‘Read the Scriptures a Lot’

bob dylan
Raph_PH, CC BY 2.0, via Wikimedia Commons

Bob Dylan recently shared insights about his faith and his longtime love for sacred music. The 81-year-old, whose awards include the 2016 Nobel Prize in Literature, rarely grants interviews. But he answered 20 questions from the Wall Street Journal regarding his new book, “The Philosophy of Modern Song.”

In those pages, which one reporter describes as Dylan’s true autobiography, the musician lists and reflects on 66 of the greatest songs from the recording era. (Only four are by women, which has prompted some criticism.) Dylan’s essays, according to publicity materials, “are ostensibly about music [but] really meditations and reflections on the human condition.”

Bob Dylan Describes His Religious Beliefs

When asked about his own technology and relaxation habits, Dylan tells the Wall Street Journal he doesn’t spend much time on screens and never watches “anything foul-smelling or evil.” He explains, “I’m a religious person. I read the scriptures a lot, meditate and pray, light candles in church. I believe in damnation and salvation, as well as predestination. The Five Books of Moses, Pauline Epistles, Invocation of the Saints, all of it.”

Dylan also says his “first love,” musically speaking, is “sacred music, church music, ensemble singing.”

Born Robert Zimmerman in 1941, he was raised Jewish but had a public conversion to evangelical Christianity in the 1970s. (The Vineyard School of Discipleship played a key role.) By the mid-’80s, he was pushing back against the “born again” label.

In 1997, Dylan told a reporter, “I find the religiosity and philosophy in the music. I don’t find it anywhere else. Songs…that’s my religion. I don’t adhere to rabbis, preachers, evangelists, all of that. I’ve learned more from the songs than I’ve learned from any of this kind of entity. The songs are my lexicon. I believe the songs.”

Bob Dylan Muses on Creativity, Impacts of Technology

In his other responses, the artist shares thoughts about the creative process and technology’s role. Modernity “can hamper creativity, or it can lend a helping hand and be an assistant. Creative power can be dammed up or forestalled by everyday life, ordinary life, life in the squirrel cage,” he says. “Technology is like sorcery, it’s a magic show, conjures up spirits, it’s an extension of our body, like the wheel is an extension of our foot. But it might be the final nail driven into the coffin of civilization; we just don’t know.”

Technology and streaming have led to a “sameness” in music, Dylan adds. “We seem to be in a vacuum. Everything’s become too smooth and painless… You need a solar x-ray detector just to find somebody’s heart, see if they have one.”

Candlelight Hair-Fires Are Common—Church Leaders Tell Ed Stetzer Their Most Humorous Christmas Service Memories

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Photo via Unsplash.com @Carlynn Alarid / Adobe Stock

Ed Stetzer, Editor-in-Chief of Outreach Magazine, recently asked church leaders to share their most humorous Christmas service memories. The responses didn’t disappoint.

Perhaps the most common theme was the retelling of stories involving hair catching fire and other candle-related mishaps during Christmas candlelight services.

“The church we were attending had traditionally used a lot of candles on Christmas Eve,” one person recounted. “But there were a lot of children in attendance also. So a decision was made to limit the candles where children might be walking or running around—even on the platform.”

The person continued, “But hey! The lip of the balcony would be a safe place to line with candles—it was wide enough. And it would look beautiful as well! That was all true, but nobody thought of the hot wax dripping on the congregation below! There was a hustle and bustle of blowing out those babies!”

RELATED: Ed Stetzer Asks Pastors To Share Their Most Embarrassing Wedding Mistakes; The Responses Are Hilarious

Other stories included pastor pro-tips for service this year. For example, maybe forego wearing your “singing tie,” as someone shared, “My pastor was sharing the Christmas story and bumped the button on his singing Christmas tie. We had to listen to the entire verse and chorus of Jingle Bells because there was no way to mute it.”

More Memorable and Humorous Stories From Christmas Eve Services

“In 2016 my mom passed away on Christmas morning…hang with me here. So I was actually serving at church that morning – couldn’t be at home alone. My son was singing on the stage, and was picking his nose for a solid 45 seconds. Like wrist deep. I needed that on a somber morning.”

“Child discovered a mouse in the children’s gift bag, attracted by the chocolate, his other siblings were jealous, mom was terrified, the mouse jumped out, ran out the door but was seen coming back for the next service. Best Children’s ministry ever!”

“In a children’s play a youngster had trouble reading someone’s hand writing so it was…Hank, the herald angel sings! Lots of quiet giggles on that one.”

“The girl who lit her hair on fire during our Candlelight Christmas Eve service will forever be a highlight.”

RELATED: Actors Falling Off Crosses, Spontaneous Baptisms, and a Rabid Dog—Ed Stetzer Asks Church Leaders To Share Their Most Memorable Easter Service Moments

“My sweet aunt was leading her congregation in the candlelight service. After the whole congregation was holding their candles, she stood and the pulpit and said, ‘Well now that we are all good and lit,’ at which point the congregation broke into laughter. She didn’t know why.”

Joseph’s Example of How to Show the Love of Christ to Vulnerable Women and Children

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The gospel of Matthew introduces us to Joseph in this way: “When [Christ’s] mother Mary had been betrothed to Joseph, before they came together, she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.”

Joseph was a just and empathetic man who was eager to avoid scandal and undue harm. As we learn more about Joseph, we find he was also a faithful, humble, godly servant of his family. Despite his integral role, he’s often overlooked in the Christmas narrative. Because the Lord used Joseph to provide for, protect, and defend both Mary and Baby Jesus, he was an indispensable part of the Holy Family and of the Nativity story itself. 

Later in the Gospel of Matthew, we learn that Joseph had yet another dream, but this time he was told to flee to Egypt in order to protect the life of the Christ child. Joseph, not Jesus’ biological father, but his adoptive dad, risked his reputation, his life, and ultimately his plans in order to be the surrogate earthly father that the Lord desired for His only begotten Son. 

Joseph is particularly relevant as 2022 comes to a close, in the wake of the Dobbs decision this summer, reversing the decision that made abortion legal and unregulated in all 50 states. God chose Joseph to surround Mary during what would have been a “crisis” or “unplanned” pregnancy. Joseph was chosen to be the earthly adoptive father to our  Messiah and the restorative husband to a faithful teenage girl from Nazareth. 

This year, as pro-life advocates and churches are looking for guidance and a model for a post-Roe world, Joseph stands as an example of how to show the love of Christ to vulnerable women and children. 

Joseph is a model of fatherhood for us, while demonstrating the true value of godly husbands and adoptive fathers. He shows us what it looks like to respond to Mary’s “crisis” pregnancy with grace and strength—allowing a new and holy family to be established, one that surrounded her and the unborn child, Jesus, in safety and love. This is the role every man can play in his family, no matter the circumstances.

Joseph’s importance doesn’t stop with exemplary fatherhood; he also demonstrated to us the mission and ministry of adoption. He showed us its rejuvenating and reconciliatory function in our own lives as Christians, as well as the practical application in caring for the vulnerable.

Joseph quietly and faithfully became the adoptive father of Christ and, in so doing, mirrored and illustrated God’s adoptive fatherhood of every Christian. 

“In love [God] predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, to the praise of his glorious grace, with which He has blessed us in the Beloved,” we are told in the book of Ephesians

There is no greater calling than this adoption and no more fundamentally redemptive relationship.

“In Him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which He lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which He set forth in Christ as a plan for the fullness of time, to unite all things in Him, things in heaven and things on earth.”

In addition, this miraculous work operates through the redemptive act of marriage. At first, Joseph was going to quietly divorce Mary; however, ultimately he laid down his life for his bride. What a beautiful picture of the work of Jesus on display in Christian marriage! Vertically we see the relationship between Christ and the church, and horizontally we see the earthly relationship of husband and wife;  both are pictures the world longs to see.

Eric Geiger: ‘I Feel Sorry’ for People Who Use Christmas Sunday Controversy To ‘Show Themselves More Holy Than the Rest of Us’

eric geiger
Pictured: Eric Geiger delivering a recent Christmas sermon at Mariners Church; screengrab via YouTube @Mariners Church

Pastor and author Eric Geiger has weighed in on this year’s Christmas Sunday controversy, saying that he “feels sorry” for pastors and leaders who have been using the fact that their church is meeting on Christmas day to “show themselves more holy than the rest of us.”

Debate about whether churches are morally obligated to hold worship services on Sunday, Dec. 25 has been brewing for some weeks now, with some pastors denouncing the decision of others to offer online experiences or extend an invitation for church members to spend time with family in lieu of a in-person Sunday worship service.  

“If crooked politicians command the church to close due to COVID-19, it’s considered unconstitutional tyranny and unbiblical (#ChurchIsEssential),” Dr. Josh Buice, founder and president of G3 Ministries, recently tweeted. “If Santa commands the church to close due to Christmas, the church is to cooperate in order to avoid legalism.” 

Another pastor referred to the decision of churches not to meet in-person on Christmas as “tragically ironic.”

Geiger, who pastors Mariners Church, a multisite megachurch in Orange County, California, weighed in with his thoughts earlier this week in a social media post. 

In his post, Geiger argued that much of the vitriol against churches like his, which will offer 24 in-person Christmas services across 7 campuses on Friday and Saturday instead of a Sunday morning service, arises in part from a misunderstanding of the Old Testament commandment to “remember the Sabbath and keep it holy.” 

“The only one of the Ten Commandments NOT repeated in the New Testament with even stronger language is ‘remember the Sabbath and keep it holy,’” Geiger wrote. “‘Don’t commit adultery’ is now ‘if you look at a woman lustfully, you’ve committed adultery.’ And ‘Do not murder’ is now ‘if you hate your brother, you’ve committed murder.’”

Geiger continued, “For the Christian, Sabbath (rest) isn’t a day but every moment because every moment we are at rest because Jesus accomplished our salvation (Heb 4:9-10). So while we are wise to have days for rest, Sunday is not a ‘new Sabbath’ for Christians. Each moment is.”

“Christians have worshipped on Sundays for 2000 plus years because Jesus rose from the dead on a Sunday,” Geiger wrote. “Yes and Amen! But there isn’t a biblical command to gather on Sundays. I preach in Egypt in a few months to a church that gathers on Friday nights. We have been commanded to ‘not give up meeting together’ (Hebrews 10:25) but the day to gather has not been commanded.”

RELATED: ‘Tragically Ironic’—Pastors Debate Whether or Not To Hold a Christmas Day Service This Year

“‘Some view one day as more holy than another and others each day the same’ (Romans 14:5),” Geiger quoted, highlighting that a difference of opinion isn’t necessarily a bad thing, “but the biblical emphasis is on gathering not when we gather.”

Mike Cosper: What ‘The Rise and Fall of Mars Hill’ Means for Church Leaders

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Mike Cosper is the Director of Podcasting for Christianity Today, where he hosts “The Rise and Fall of Mars Hill and “Cultivated: A Podcast about Faith and Work.” Mike served as one of the founding pastors at Sojourn Church in Louisville, Ky., from which he launched the collective Sojourn Music. He is the author of several books, including “Faith Among the Faithless” and “Rhythms of Grace.”

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Key Questions for Mike Cosper

-When your podcast series took off in popularity, how did you avoid falling into some of the pitfalls you were critiquing in Mars Hill Church and Mark Driscoll?

-What would you like to see happen from conversations on the unhealthy use of power in order for the church to be more healthy?

-How would you respond to some of the criticisms you received about how you addressed complementarianism and Reformed theology? 

-What would you say are some practical applications from your series for church leaders

Key Quotes From Mike Cosper

“The fact that God works in these kinds of broken spaces, if you’re not willing to tell that part of the story, you’re just lying.”

“Because it took off, I’m hopeful and optimistic that it’s catalyzing a conversation about power and weakness in leadership, repentance and leadership, spiritual abuse. I’m hoping it catalyzes a national conversation, maybe even a global conversation around those issues in a new and constructive way.”

“To me, it’s a continual question in my mind: What do we do with what the story reveals?”

“It’s truly 21st century problems that anybody can have a platform and that platform, because of the nature of virality, can explode really, really fast. So I would say on one level, I don’t think in and of itself media is evil and harmful and that it needs to be shut down. I think the lesson of Mars Hill is that we’ve got to be very, very careful about who we are promoting on that medium. Are they prepared for it?”

“I had a good pastor that along the way…began sort of reaching out to me, encouraging me, praying for me along the way. And we had a conversation one time, and he just had this very frank word in the midst of this thing, saying, ‘Hey, I hope you don’t forget about the judgment of God.’”

German Churches Save On Heat, Still Help the Needy Warm Up

Monika Matthias, Pastor of the Martha-Kirchengemeinde lights candles prior to a service at the church in Berlin, Germany, Sunday, Dec. 18, 2022. Churches have joined in Germany’s efforts to save on heating costs this winter, forcing their congregations into ever more layers of clothing. But at the same time, they are providing warm spaces for the homeless and for people who are struggling to pay their bills. (AP Photo/Markus Schreiber)

BERLIN (AP) — Churches have joined in Germany’s efforts to save on heating costs this winter, forcing their congregations into ever more layers of clothing. But at the same time, they are providing warm spaces for the homeless and for people who are struggling to pay their bills.

German lawmakers last week approved a plan to provide up to 200 billion euros ($212 billion) in subsidies to households and businesses to ease the strain of high gas, electricity and heating prices. But prices are still higher than they used to be, and worries about increased costs are widespread. Germany also is trying to reduce energy use to head off a potential energy crunch after Russia stopped gas supplies.

Many German churches have decided to switch the heating off completely or limit temperatures.

RELATED: German Bishops at Stalemate With Vatican Over Women, Homosexuality

At the Martha Church in Berlin’s Kreuzberg district, worshippers are being offered extra blankets and heated cushions to keep them warm during services. The capital endured a prolonged spell of below-freezing temperatures during Advent.

Pastor Monika Matthias says the church is currently between 12 and 14 degrees Celsius (53.6 and 57.2 Fahrenheit). She says the low temperatures aren’t an issue for her because she is active during services, but worshippers have found it a struggle to get used to — and she offers them tea and coffee to warm them up afterward.

During a recent service, most members of the congregation continued to wear their thick winter coats, with many also wearing hats, scarves and even gloves. Blankets were draped across laps.

Marina Alvis, a member of the congregation for over 20 years, said she and her husband found getting used to the colder church a “big adjustment,” but it was important for the church to be a role model in tackling climate change.

RELATED: German Church Convicts Catholic Ex-Priest of Abusing Boy for Years

“You really have to dress warmly, and it took a while for all of us to learn that,” said Alvis, 64.

While worshippers are wrapping up warmer, both the Protestant and the Catholic churches run shelters for the homeless and for people who are otherwise in difficulty, and there’s a focus this year on providing warm spaces for people who don’t have access to adequate heating.

At the Protestant church-linked Diakonie Deutschland charitable organization, workers serve warm drinks and soup to visitors who get a respite from the biting cold.

The head of its central Berlin branch, Ralf Nordhauss, said the situation is “critical” for people struggling to pay bills amid soaring inflation. He said many prefer to turn the heating down or off rather than get into debt, and many more people are expected at shelters.

“Here, it’s not just the homeless, but people who are simply looking for companionship or advice, or a coffee and a warm room,” Nordhauss said.

This article originally appeared here.

Witches and Wise Men and ‘Old Magic’: A Look at the Spookier Origins of Christmas Lore

christmas lore
Photo by Ksenia Yakovleva/Unsplash/Creative Commons

(RNS) — Reading the encyclopedia and watching public television as a kid, Linda Raedisch caught glimpses of “another Christmas” — one filled with ghosts and witches, where elves weren’t friendly toymakers tinkering in Santa’s workshop and the temperature wasn’t the only thing that was chilling.

“I like the scary and the sacred coming together at this dark time of year,” she said.

She wanted to know more, not only about the most frightening folklore of Christmases past, but also about the pagan and Christian origins of the traditions many still observe in the present.

That’s what led Raedisch, who writes and lectures on all things arcane, to write the book “The Old Magic of Christmas: Yuletide Traditions for the Darkest Days of the Year.”

Several books and nearly a decade later, she said, “The Old Magic of Christmas” is “still the child of mine that everybody loves.” She still receives Christmas cards from readers with the holiday greetings scratched out and “Happy Solstice!” inscribed in their place, and learns of new and different things readers are finding in the book than she had in mind when she wrote it.

"The Old Magic of Christmas: Yuletide Traditions for the Darkest Days of the Year" by Linda Raedisch. Courtesy image

“The Old Magic of Christmas: Yuletide Traditions for the Darkest Days of the Year” by Linda Raedisch. Courtesy image

Christmas always has been a bit spooky, Raedisch said. In the biblical account of the Christmas story, she pointed out, angels share the news that Jesus has been born with the greeting, “Fear not!” which suggests a frightening appearance.

And ghost stories — best known from Charles Dickens’ classic story “A Christmas Carol” and referenced in that one line in the song “It’s the Most Wonderful Time of the Year” — were for many years a popular way to pass the time around the fire during long, cold winter nights.

“I think that we long for the sacred, but it frightens us also, and maybe Christmas is a way — just like Halloween is a way — of confronting the bad, scary stuff and making light of it,” she said.

It’s not just the scary and the sacred that mix and mingle during the Yuletide, Raedisch said, but also Christian and pagan traditions. While some debate whether Christmas trees and Santa Lucia’s crown of candles were introduced by Christians celebrating Christmas and various saints’ feasts or if they come from pagans celebrating Yule and the winter solstice, the author said she doesn’t like to single out traditions as belonging to one religion or another.

“I think it’s richer when it’s all all together,” she said.

Many of her readers are well-read witches and pagans, she said, but she hopes the book can bring everybody together for the holidays, including Christians and those, like her, who lean toward secular humanism and whose spiritual practices are “reading and writing.” Pagans and Christians alike can rediscover the “reason for the season” in the old stories and deepen their own beliefs.

Here are a few of the scary ghost stories of Christmases long, long ago that Raedisch conjures in “The Old Magic of Christmas.”

Nearly 1,000 Faith Leaders Call for Christmas Cease-Fire in Ukraine

Ukraine cease-fire
Ukrainian soldiers fire a Pion artillery system at Russian positions near Bakhmut, Donetsk region, Ukraine, Friday, Dec. 16, 2022. (AP Photo/LIBKOS)

(RNS) — Nearly 1,000 U.S. faith leaders are calling for a Christmas cease-fire in Ukraine 10 months after Russia invaded its neighbor. The leaders, who represent a broad range of faiths, said they hoped a temporary truce could lead to the negotiation of permanent peace.

“As people of faith and conscience, believing in the sanctity of all life on this planet, we call for a Christmas Truce in Ukraine,” the statement says. “In the spirit of the truce that occurred in 1914 during the First World War, we urge our government to take a leadership role in bringing the war in Ukraine to an end through supporting calls for a ceasefire and negotiated settlement, before the conflict results in a nuclear war that could devastate the world’s ecosystems and annihilate all of God’s creation.”

The signers are advocating for a cease-fire from Dec. 24 through Jan. 19, the 12th day of Christmas in the Orthodox calendar.

The statement was sent to the White House Office of Faith-Based and Neighborhood Partnerships on Tuesday morning (Dec. 20). The signers aim to meet with representative of that office to urge the Biden administration to spearhead both the temporary cease-fire and long-term peace talks.

More than 6,000 civilians have died in Ukraine since the war began, and Ukrainians are bracing for a harsh winter as damaged infrastructure and displacement make heat a rarity.

Graphic for a Christmas truce in Ukraine campaign. Courtesy image

Graphic for a Christmas truce in Ukraine campaign. Courtesy image

Among the initial signers of the statement are pastor and activist the Rev. William J. Barber II, Shalom Center founder Rabbi Arthur Waskow, scholar and progressive activist Cornel West and Tarunjit Singh Butalia, executive director of Religions for Peace USA.

The statement was written by representatives of several peace groups, including Fellowship of ReconciliationCodePink and the National Council of Elders. They began recruiting signers to the statement in mid-November.

“As the war in Ukraine drags into .. its 10th month, the only certainty is that the estimated hundreds of thousands killed and wounded will continue to grow, as will the 14 million war refugees not to mention the humanitarian impacts felt across Europe and the globe,” Ariel Gold, executive director of the Fellowship of Reconciliation USA, said in a separate press release.

The demand is inspired by the Christmas truce that occurred during World War I. Though national leaders at the time ignored Pope Benedict XV’s plea for an official cease-fire, on Dec. 24, 1914, German and British troops along the Western Front took part in an informal, erratic truce, emerging from their trenches to sing carols and share cigars, food and beverages for a few short hours.

“Negotiation is not a euphemism for capitulation, nor is it a rationalization of Putin’s aggression,” Medea Benjamin, another of the authors of the statement and co-founder of the peace group CodePink, said in a press release. “It is simply a recognition that the end of this war cannot be achieved by more war.”

This article originally appeared here.

10 Rock-Solid Reasons To Be Thankful

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No matter our circumstances, every Christian has a lot to rejoice about. Here are 10 of many spiritual realities we can always be thankful for:

1. Our Sins Are Forgiven.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross. (Colossians 2:13-14)

2. Our Salvation Is Secure.

“I give them eternal life, and they shall never perish; no one will snatch them out of my hand.” (John 10:28)

3. Our Anchor Is Firm.

We have this hope as an anchor for the soul, firm and secure. (Hebrews 6:19)

4. Our Family Is Big.

…standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. (1 Peter 5:9)

5. Our God Is Loving.

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? (Romans 8:35)

6. Our Identity Is Clear.

The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him we cry “Abba, Father.” The Spirit Himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ… (Romans 8:15-17)

7. Our Enemy Is Defeated.

And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. (Colossians 2:15)

8. Our Shame Is Gone.

As Scripture says, “Anyone who believes in Him will never be put to shame.” (Romans 10:11)

9. Our Savior Is Returning.

For the Lord Himself will come down from Heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thessalonians 4:16-17)

10. Our Reward Is Waiting.

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” (Revelation 22:12-13)

This article originally appeared here and is used by permission. 

Teach Your Children at Christmas: 5 Lessons From the Season

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“Mom, I need to add something to my Christmas wish list.” It’s that time of year again! Children’s minds are filled with ads, wants, and wrapped packages. But Christmas also provides wonderful opportunities to pour Gospel truths into young hearts. You can teach your children at Christmas that Jesus is the greatest gift they could ever receive.

Here are 5 important truths to teach your children at Christmas:

1. The Story of Redemption

During Advent, when we anticipate Jesus’ birth, we can celebrate the big-picture story of Scripture. In our family, we begin with Creation and daily walk through God’s plan of redemption until we get to Christ’s birth on Christmas Day.

We talk about the Fall and God’s promise of a Savior in Genesis 3:15. Then we read about his promise to Abraham that he reaffirms throughout the Old Testament. We discuss Moses and the “one greater than Moses” who will come. Plus, we read the prophecies in Isaiah. We look at how all the Bible points to our Redeemer.

2. The Humility of Christ

For the world, the holiday season is about extravagance, opulence, and making every detail picture-perfect. The story of Jesus, however, is one of humility. You can teach your children at Christmas what it means to be greatest in the kingdom (Matthew 20:26–28). Jesus’ parents, his birthplace, his hometown, and his very act of taking on human flesh were all demonstrations of humility.

Most people expected the Messiah to arrive in a castle, not a stable. They expected him to live a life of royalty, not poverty. And they expected Jesus to conquer the Romans, not be crucified by them. Read through Philippians 2:1–11 and show children the humility of Christ.

Christ, the Commoner King

Commoner King
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Some things hide in plain sight. Others hide behind fancy names. And still others hide among the over-decorated trappings of tradition dressed up as garish holiday cheer. Sometimes it’s all three. The truth about Christmas is that God became a man. The transcendent Creator of the Universe, the One who sits outside his creation submerged himself in the work of his hands. The Playwright walked on stage in the middle of the show. The Coach became a player. The King became a commoner. Jesus Christ, the Commoner King.

He wasn’t a Poser, pretending to be something other than what he was: he was born, and he grew; he came of age and took his place among us; he embraced his purpose and fulfilled it completely. He wasn’t slumming among us like some impostor: he laughed, he cried, he sweat. When we struck him, he bled. When we pierced him, he died.

Christ, the Commoner King

Something as grand and wonderful as Christmas certainly has many sub-themes: peace on earth, goodwill toward men, hope for tomorrow, salvation for all, and the fulfillment of promise. We should listen to each line of the symphony and enjoy the beauty of each one. Put them all together than they point to the grand melody, that God became man.

When God became man, he demonstrated how to be human. His life, in the person of Jesus Christ, is the model of all lives, everywhere and in every time. Men from every age can look to Jesus has example. Women from every culture can discover fullness in him. God did not cheat the game by walking through life untouched by the trouble we face. He faced the same troubles we have faced, and indeed more, because to his trouble was added unique rejection of all mankind toward him. Humanity had never seen his type before, and the one encounter between God and humanity resulted in our utter rejection of him, but he responded with un-rejectable love.

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