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LA Evangelist Killed in Hit-and-Run While Delivering Christmas Gifts

Trina Newman-Townsend
Screenshot from Facebook / @Maryann Benjamin

While taking Christmas gifts to children at a South Los Angeles shelter on Saturday afternoon, evangelist Trina Newman-Townsend was struck by a hit-and-run driver. The beloved community activist, 62, was pronounced dead at the scene. Three of her foster children, who were in her vehicle at the time, weren’t injured but witnessed the incident.

Family and friends who gathered at a makeshift memorial for Newman-Townsend on Christmas Day described her as compassionate, generous, and selfless. Meanwhile, police continue to investigate the crash and search for the suspect, who left the scene.

Trina Newman-Townsend Was ‘Everything to This Community’

Prior to the crash, Trina Newman-Townsend had been distributing toys and food at a Christmas Eve community giveaway. Her husband, Curtis Townsend, says she “died doing what she loved to do”—helping other people.

“She was everything to this community,” says Pastor Kenneth Pitchford, a family friend. “Everybody is heart-stricken for this moment. Words can’t describe what she means to this community.”

Police say Newman-Townsend had just loaded her children into her car and was getting into the driver’s seat. Another vehicle traveling at about 40 mph reportedly hit her and her open door. That driver then proceeded through a red light and sped away.

“She was trying to help people, and she got her life taken away,” says one witness. A $50,000 reward is being offered for information about the suspect’s identity. Authorities say they’re searching for a blue, midsized sedan.

L.A. Activist Also Was a Foster Mother

Daughter Amarrie Nicasio says her mother not only fostered local children but also was raising some of her grandchildren. “She helped everybody,” Nicasio says. “She gave back to the community in every way she could. Whoever did this needs to step up and turn yourself in.”

The day before she was killed, Newman-Townsend had been making ribbons for the funeral of a childhood friend. “My sister was a beautiful spirit,” says Dwayne Newman. “Very soulful and generous person. She had children that she adopted and brought in. She was always giving to the homeless and charities. She’s going to be deeply missed. Infinity times infinity.”

‘It Has Been a Controversial Year for the SBC’—Barber Reflects on 2022

Bart Barber
Photo by Jesse T. Jackson

Southern Baptist Convention (SBC) president Bart Barber provided his Twitter followers with some personal reflections on 2022 in the nation’s largest Protestant denomination.

“Looking back on 2022, I think that the work that @GuidepostGlobal performed on the Sexual Abuse Task Force (SATF) investigation and report will prove to be a key moment in the history of the SBC that will lead to good things,” Barber wrote.

Noting the controversy that erupted after Guidepost Solutions posted about LGBTQ+ pride in June, Barber added, “There was one day in 2022 when they tweeted one tweet that I profoundly disagreed with. I think that will be forgotten pretty quickly in our history. The work they did for the SBC the other 364 days this year will prove to be the real, enduring story. Time will tell, but that’s my prediction.”

Barber went on to praise the state conventions in the SBC, saying, “In every difficult question that the national SBC faced in 2022, state conventions have been important for where Southern Baptists have worked toward solutions.”

RELATED: Debate About Sexual Abuse Report Erupts Among SBC Leaders Following Guidepost Solutions’ Pride Month Tweet

In another of Barber’s observations, he stated that the interim president and CEO of the SBC Executive Committee, Willie McLaurin, and its chairman, Jared C. Wellman (pastor of Tate Springs in Arlington, TX), “have given historic leadership to the SBCEC this year. Things feel (to me) healthier at the SBCEC. Jared’s election is a key moment in the story of this year.”

Barber also expressed gratitude for South Carolina pastor Marshall Blalock, who is chairman of the SBC’s Abuse Response Implementation Task Force (ARITF).

“I cannot say strongly enough how grateful I am for @BlalockMarshall‘s consent to lead the ARITF in 2022,” Barber wrote. “Everyone who has served on the SATF and everyone who is serving on the ARITF are writing SBC history—Marshall is the glue connecting those two groups.”

The SBC president appeared fully aware of recent criticism the ARITF has received, which included direct words from abuse survivor advocate Christa Brown last week (Dec. 23).

“For many of us, 2022 showed us more reasons the SBC shouldn’t be trusted on dealing with clergy sex abuse,” Brown tweeted.

“Many have applauded the sexual abuse reforms of the Southern Baptist Convention, adopted at their annual meeting last June. Not me,” Brown wrote in an op-ed for Good Faith Media this past August.

RELATED: ‘I Want To Serve God Well’—SBC President Bart Barber Discusses Politics, Sexual Abuse, Christian Nationalism With Anderson Cooper on 60 Minutes

Barber continued, “I don’t begrudge ANYONE their skepticism and/or impatience about what will come out of the ARITF. That skepticism and impatience is well-earned. I’m just saying that, for my part, I am confident that their work, when it comes out, will be filled with the leadership of the Holy Spirit and the level of quality and attention to detail that has come at the cost of much time and energy spent getting things just right.”

Pastor Donates Kidney to Church Member

james slick jack abbott
Pictured: Pastor James Slick (right), who donated a kidney to friend and church member Jack Abbott (left); screengrab via WSBTV

While most pastors are no stranger to their local hospitals, where they often visit to encourage church members who are experiencing ailing health, James Slick took his pastoral care to another level last year. When his friend Jack Abbott was suffering from kidney failure, Slick, associate pastor of worship at Summit Baptist Church in Acworth, Georgia, stepped in to donate one of his own. 

Both Abbott and Slick are avid runners and have run alongside one another in a number of races. Abbott even served as the course director for the Peachtree Road Race until 2019.

However, Abbott has for years suffered from a kidney condition, which worsened following a bout of COVID-19 that landed him in the hospital for two weeks, one of which was spent in the ICU.

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“I was on a list, but so were many, many other people,” Abbott said. “The kidney function was down to 5%, which was, you know, hardly doing anything.”

Abbott’s previous kidney function was roughly 20%. 

“In January 2021, [Abbott] suffered an episode that was relating to his health and COVID that resulted in the worsening of his kidney function from an acute illness,” explained Dr. Clark Kensinger, a multi-organ transplant surgeon.

The amount of time a patient can stay on the waitlist for a kidney donor in Georgia is upwards of four to eight years, depending on the patient’s blood type, according to WSBTV. However, Abbott was running out of time. 

Explaining what led to his decision to donate his kidney to Abbott, Slick said, “As one of his pastors, I was curious about where his health was and how he was doing.”

After Abbott informed Slick of the severity of his condition, Slick determined that donating a kidney to his friend and fellow church member was simply “what I needed to do.” 

“Then, I asked him his blood type,” Slick said. “I don’t know why I asked that question. It’s not something I routinely ask people. It turned out we’re both Type O negative.”

“So he says, ‘I’ve got two kidneys. I’ll give you one of mine,’” Abbott recounted. Describing his reaction in that moment, Abbott told The Christian Index that his emotions were “somewhere between numb and shock…I still can’t really wrap my mind around it.”

Admittedly nervous about the procedure, Slick said, “I think the biggest question for me was, what is this going to do to me? You know, what’s going to happen?” 

Despite his fears, Slick began a journey to quite literally give of himself to restore Abbott’s health. 

RELATED: ‘It’s a Great Way To Start Your Day’—Actress Patricia Heaton Reflects on Reading the Bible in a Year

“I just felt like God was speaking to my heart, saying this is someone who I can help,” Slick said.

‘The Warfare Has Been Intense. The Victories Amazing’—John Piper Reflects on 54 Years of Marriage

John Piper
Micah Chiang, CC BY 2.0, via Wikimedia Commons

On Wednesday (Dec. 21), pastor John Piper commemorated his 54th wedding anniversary with his wife Noël by sharing a poem titled “A Sonnet for Our 54th Anniversary.”

“Fifty-four years ago today God joined together Noël and me into a lifelong covenant called marriage. We knew then, and we know now, that there are enemies of our joy. I thank God that he gave me a valiant fellow-soldier. The warfare has been intense. The victories amazing,” the 76-year-old Piper posted.

REALTED: John MacArthur and John Piper Discuss How American Christians Can Prepare for Persecution During Q&A Session

The couple have five children together, including their adopted daughter Talitha.

Piper grew in popularity among Christians while serving as pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, for 33-years. He has authored multiple best-selling books.

RELATED: New Lecrae Song ‘Deconstruction’ Mentions John Piper, Voddie Baucham, Tim Keller, Tony Evans, and Judah Smith

Perhaps some of the “warfare” Piper referenced in his post has been public criticism, some of which has come from his own son, Abraham, a popular exvangelical TikTok influencer who boasts 1.7 million followers and uses his platform to excoriate conservative Christians.

Piper’s poem reads, in part:

Our Foes
A Sonnet for Our 54th Anniversary

Four mortal foes we have. The first is sin,

Not others’ but our own. The next is less,
Yet great in power, Satan, not within…

…Futile sabotage, lament!
If God is for us, what will be your fate?
So say with me, Noël, my love, “Away all fear!”
Let us be brave and happy for another year.

Congress Protects Pro-Life Policies in Spending Bill

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Photo by Quick PS (via Unsplash)

WASHINGTON (BP)—Congress included pro-life and conscience protections in a massive omnibus spending bill that gained final approval Friday (Dec. 23).

The House of Representatives voted 225–201 Friday for a nearly $1.7 trillion appropriations package that will fund federal agencies through September 2023. The Senate passed the legislation in a 68-29 roll call Thursday (Dec. 22). The bill, which will go to President Biden for his signature, gained support in the Democratic-controlled Congress from 18 Republicans in the Senate and only nine in the House.

The Southern Baptist Ethics & Religious Liberty Commission (ERLC) had urged congressional leaders in November to restore the Hyde Amendment and other pro-life “riders,” as they are known, to the spending bills proposed at that time. While the ERLC expressed disappointment with portions of the final measure, it was pleased with the inclusion of bans on federal funding of abortion and protections of conscience rights.

“Even though a bipartisan consensus has existed for years that no taxpayer funding should be used for abortion, that sentiment has diminished in recent years, putting the Hyde Amendment and other pro-life riders in jeopardy,” ERLC President Brent Leatherwood told Baptist Press Friday.

“The ERLC, along with our pro-life partners, strongly advocated for their inclusion in this omnibus and, thankfully, those calls were heeded by lawmakers,” he said in emailed comments. “Our nation’s financial resources should not be used to take innocent life, and we will keep defending that principle as long as it takes.

“Of course, with such a massive spending bill, lawmakers try to attach all manner of proposals to the legislation,” Leatherwood said. “While we wish more helpful policies protecting life and respecting human dignity would have been added, we were glad to see several harmful provisions stripped, including ones related to abortion tourism and targeting faith-based agencies in the adoption space.

“Preventing bad ideas from becoming law is, at times, just as valuable as passing new laws. In these areas, that is certainly the case.”

The ERLC had advocated for other measures that were not in the final spending package, including a long-term solution for undocumented immigrants who were brought to the United States as children and enhanced border security, a path to permanent legal status for Afghan and Ukrainian evacuees, and reform to a sentencing disparity in drug-related crimes.

Earlier spending proposals demonstrated another effort by Democratic leaders to eliminate from the budget the Hyde Amendment and other pro-life riders, which must be approved each year. The Hyde Amendment – the best known of the pro-life riders — has barred federal funds in Medicaid and other programs from paying for abortions in every year since 1976. It has saved the lives of an estimated 2½ million preborn children.

Last year, the Democratic-controlled House approved spending measures without Hyde and other pro-life protections. Spending proposals offered by the Senate’s Democratic leadership also excluded the policies. In addition, President Biden’s budget proposal failed to include the abortion-funding bans.

Congress was unable to pass a final budget for the 2022 fiscal year without the pro-life riders, and Biden finally signed into law an omnibus bill in March of this year that included the protections.

Amid the efforts to eliminate the pro-life riders, messengers to the Southern Baptist Convention’s 2021 meeting called for the retention of the Hyde Amendment and all pro-life riders in spending bills.

In a Nov. 18 letter this year, Leatherwood cited the SBC resolution in encouraging Senate and House leaders in both political parties to include the pro-life riders in the final appropriations legislation. He also called for Congress to protect the religious freedom of faith-based, social-service providers.

“These amendments save lives and protect American consciences,” Leatherwood wrote.

In addition to Hyde, the other pro-life riders the ERLC urged congressional leaders to reinstate in final spending legislation, and Congress approved, included the:

— Weldon Amendment, which has barred since 2004 funding for government programs that discriminate against healthcare individuals or institutions that object to abortion.

— Helms Amendment, a rider first approved in 1973 that prohibits foreign aid funds from being used for abortion as a method of family planning.

— Dornan Amendment, which was first adopted in 1988 and has barred in most of the years since federal and congressionally approved local funds from paying for abortions in the District of Columbia.

— Smith Amendment, which has barred in nearly every year since 1984 federal employee health plans from paying for abortions.

The spending package approved by Congress altered but did not eliminate some abortion rights proposals the ERLC protested.

3 Pitfalls Pastors Avoid by Cultivating Curiosity

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People look to their pastors for answers. Whether it be questions about faith, the Bible, or how to respond to the latest headline, pastors are often called upon to offer their insights and guidance. 

This is especially true during uncertain times, as people search for solid answers to life’s most pressing questions. Because of their calling, faith, and theological training, pastors are well equipped to provide those answers. 

That doesn’t mean that pastors know everything, though. Nor should they pretend to. In fact, the most effective pastors are often not the ones who know the most or can speak the most eloquently. Rather, one of the most important tools a pastor can have in his leadership tool belt is curiosity.

Curious pastors are better pastors. Conversely, a lack of curiosity can be a serious detriment. 

Here are three pitfalls that pastors can more successfully avoid by focusing on cultivating curiosity in their lives.

1. Fundamentalism

In many ways, fundamentalism is the opposite of curiosity, the closing off of our minds and hearts to new ideas, lest they carry us away from our faith. Fundamentalists languish under the conviction that unless you hold to your faith in the very specific and particular way they do, then your salvation itself is in question. They then spend an inordinate amount of time trying to convince others of the same. 

To be sure, there are fundamental Christian convictions that must be affirmed in order for a person or congregation to be uniquely Christian. It’s just that those borders are much wider than the fundamentalist often imagines. 

But if all truth is God’s truth, then we need not be afraid of ideas or thoughts that are new or strange to us. If these things really are good and true, then we need not fear them. And if they aren’t, we also need not fear them, even as we do not adopt them.

Pastors who allow suspicion to guide their interactions with foreign ideas and practices not only cultivate a personal lifestyle marked by fundamentalism but an entire congregation that is.

While most pastors couldn’t be characterized as hardcore fundamentalists, many of them do have fundamentalistic tendencies that often arise from a lack of curiosity. This lack of curiosity sometimes springs from fear, because you can’t be fearful and curious at the same time. Your body just isn’t built that way. Fear causes us to protect, while curiosity causes us to explore. 

Curiosity makes us more intellectually honest when it comes to our convictions. And in the end, that actually makes us far more credible when discussing our distinctly Christian beliefs with those who disagree with us. Curiosity makes us humble, empathetic, and ultimately more engaging to a world that needs Jesus. 

We must be open to the idea that we can learn from followers of Jesus who are from faith traditions different than our own, whether that relates to their views on church polity, baptism, or the role of liturgy or church tradition. 

Further, we must not also be afraid to learn from Christians or even non-Christians who have expertise in areas of study that fall outside the realm of what seminary covered. Certainly, we must be discerning. But discernment is a far cry from suspicion. 

3 Vital Needs for a Thriving Church

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Years ago, I read an article by Raymond P. Rood’s entitled “How Then Should Organizations Live”. Rood made the point that every organization has three basic needs. This philosophy resonated with me and, based on my experience, I can see how it relates to a thriving church, business, or a non-profit.

3 Vital Needs for a Thriving Church

1. Growth

Rood says “growth needs focus on productivity and expansion.” The growth of any organization is vibrant and fast-paced and requires lots of energy and attention. It’s a world of numbers and percentages of increases.

Without growth, the organization will eventually die, but if an organization only grows and never matures, that growth will not sustain itself for long.

2. Maintenance

According to Rood, “maintenance needs focus on order and the reduction of problems.” The more an organization grows the more it needs a structure in place to manage the growth; that’s maintenance. Systems. Some people love the maintenance world.

Maintenance is extremely necessary for the organization to remain healthy. Still, if all an organization does is maintenance it will become dull, boring, legalistic, and uninspiring. Some organizations, and even churches, die because they live in the maintenance world. They become one large bureaucracy of rules and regulations, designed with good intentions, to sustain the organization’s growth.

That leads to the third basic need of every organization.

3. Development

Rood writes that “development needs focus on organizational quality.” The development needs of an organization are designed to take it to the “next level” of success. This is where an organization really matures, develops lasting principles and values, and prepares itself for years of growth and success. Without developing an organization it will eventually wither and die.

A common mistake is to confuse development with growth. Growth is always growth. It is focused primarily on things getting bigger. We need that focus. Development is focused on things getting better, which may or may not lead to growth. It may be completely internal. As a development person, I always hope this leads to growth, but quality is my main objective.

An example here would be developing or improving the internal systems of employee reviews to empower more than control.  it could be improving the bylaws to match current and future practices. It’s more difficult to tie these directly to growth sometimes, but they can always be tied to development.

A Thriving Church Must do all 3 Well

Using this information, I have expanded my thinking around these areas.

Considering these organizational needs I’ve discovered:

  • Everyone in the organization tends to prefer one of these three, even though all of us need all three to be successful in our role.
  • For a position to be most successful, it should have a primary focus on one of these three, although, again, all of them are necessary, for every position.
  • If a person is mismatched in one of these they will more quickly burnout. A person with a preference for growth, for example, will burnout sooner when they are function in the maintenance function.
  • We have to discipline ourselves as leaders and team members to make sure all three of these are a part of our work and the organization.
  • I have heard some people say they love all of these – or really “confident” people say they are good at all of them. I question this. In my experience, they may enjoy elements of all of them, and may even be good at all of them to some degree, but there will be one preference in the bunch (and weaknesses they can’t see in one of them.) For years, I thought I would be good at maintenance need, because I like organizational efficiency. When I was put in that position exclusively, I bombed at it.
  • When shaping a team, we need to make sure people specializing in all three are represented, and allowed to lead in their area of strength.

Practical Applications for a Thriving Church

With these understandings, I have frequently walked our staff through each of these in a retreat setting. We expand our thoughts on these three needs as they relate to the life of our church and each individual area in which we serve. The discussion always leads to ways we can improve in each of these areas. As a pastor/leader, knowing the importance of each of these, I want to make sure we are excelling in all of them. That’s a healthy church.

I’m a development guy. My lesser strength is in the maintenance area, but I have seen what happens when we are weak in this area. I love the growth area, being a starter and entrepreneurial, but in an established organization, I always drift towards development, which usually involves starting something new in the same organization. If that’s all I had to do, I’d be happy.

To be an effective leader, however, I must discipline my time to focus on all three needs. I can specialize in one, but I must be committed to playing a part in each area.

Questions to Ask to Develop a Thriving Church:

  • Which of these are missing most in your organization or church?
  • Which of these do you prefer doing most? (If you say all, let me encourage you to reconsider your answer.)
  • Should you discipline yourself in the other areas so you can be a healthier organization?

 

This article on a thriving church originally appeared here, and is used by permission.

What to Say When Someone Dies (And What Not to Say)

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Many Christians struggle with what to say when someone dies.

Nathan’s father passed away a couple of months ago, after battling an awful disease for three or four years. They had the blessing of knowing in advance what was coming; they had the awful burden of knowing in advance what was coming. Recently, he and I were talking about what people say when your loved one dies. I asked for his experience on the subject. This is what he wrote …

My first thoughts on what to say when someone dies were based on the biblical accuracy of things that are said after someone dies. Do people really believe what they say? If they do, where did they get those philosophies? I’m not suggesting there is a list of approved biblical phrases to use in this situation, only asking that we consider why folks craft and continue to perpetuate these flawed notions. I believe there is a danger turning faith into fairy tale for our own comfort. At the same time, it may help us to approach someone with biblical truths after we understand their line of thinking.

What to Say When Someone Dies: 6 Christian Suggestions

For the most part, I didn’t find words to be the most comforting offerings. Actions such as hugs, meals delivered, prayer together or a listening ear were helpful to me.

“I love you.”

“I’ll give you a call in a few days.”

“Can I check on you later this week?”

“I can only imagine what he is experiencing right now.” (This one came from a dear friend who absolutely knew of Dad’s relationship with Christ. It turned my focus from my loss to Dad’s gain. It might not be the same for everyone.)

“I’ll be praying for you and your family.”

“We are going to bring dinner by. Is Wednesday OK?” (Very few people that I know will respond to the standard, “Is there anything I can do?” but almost no one can turn away a specific helpful gesture that has a time stamp on it.)

More on What to Say When Someone Dies

Christian friends can offer meaningful words by focusing on care, hope, and a deep understanding of grief through the lens of faith:

“Take care of yourself.” (It was comforting to know that someone was concerned for me in all of this. It would be easy to slip so deeply into my grief that I neglect proper nutrition, sleep or even my mental health.)

“We are deeply sorry about the loss of (insert name here.) As you grieve, know that we are remembering and honoring him/her.”

“I’ll remember your (____) in many positive ways-with a big smile and a great sense of humor, always great with a story.”

“I’m sure your heart is aching. We want you to know that we are here for you if you need anything. Expect us to check in soon.”

“Sorry for your loss. I celebrate the life of (___) and am mourning him/her with you in this trying time.”

“Our hearts go out to you and your family. Although I don’t know exactly what to say, I want you to know that I am with you in thought and pray for comfort and peace as you remember (insert name here.)”

“Praying for peace to bring you comfort, courage to face the days ahead and loving memories to forever hold in your heart.”

“(Name of deceased) will remain in our hearts forever. May you be comforted by the outpouring of love and support.”

“Words fall short of expressing my sorrow for your loss. I am deeply sorry to hear about the passing of (name of deceased.)”

“I can’t imagine the sadness you must be feeling from your loss. May the love of those around you help you through the days ahead.”

Zephaniah 3:17 — God, Are You Going to Embarrass Me?

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Zephaniah 3:17 is the sort of Bible verse that is cross-stitched and framed in the homes of elderly women all across America. There’s a chance that your grandmother has this in her hallway, right next to a framed print of Jesus, the one with the erie eyes that follow you around. And if not your grandmother, then your mom probably has a nice little magnet with this verse stuck on the refrigerator, holding a picture of you – it’s probably embarrassing and she probably loves it.

The LORD your God is with you,
   he is mighty to save.
He will take great delight in you,
   he will quiet you with his love,
   he will rejoice over you with singing.

It’s the sort of verse that used to make me nervous. As a young man, I wasn’t sure I wanted God to quiet me with his love, and I certainly didn’t want him to rejoice over me with singing. It reminded me of when my family would sing ‘happy birthday’ to me – the most awkward 30 seconds of an entire year.

Zephaniah 3:17 — God, Are You Going to Embarrass Me?

But now, as a slightly older man, with a wife and four children, I’ve had a change of heart. I’m crazy about my kids and I frequently ‘take great delight’ in them – it’s the natural inclination of a father’s heart, and as a father, who is also a son, a son of the very best father, the Father of lights, I’ve decided not to be the squirmy, child who pulls away from the Father’s embrace. I’m beginning to learn that all that he does is for my good, even his song.

Converging Technologies – A Mixed Bag of Blessings

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“Convergence” is one of those buzz words in technology folks throw around to make their product or service look important. Many times it does, but what exactly are converging technologies, and should we care? Converging technologies can often save churches and ministries money but knowing what convergence is and how to apply it is the challenge.

There are many ways to define converging technologies but for our purposes let’s keep it simple. Think back to the days when you traveled with your technology and how heavy your backpack used to be. I travel frequently and used to travel with a laptop, an iPhone, an iPad, a digital camera, a GPS device, all the batteries, carrying cases, mounts and cables to go with all of that, plus removable media, flash drives, and project files I needed to work on. Oh, and printed out copies of my travel docs, boarding passes, itineraries, etc. It’s amazing with all that stuff in my backpack I’m not permanently hunched over.

Today I travel with far less. I have a Microsoft Surface and an iPhone. That’s it. My Surface is my laptop and tablet and my iPhone is my camera and GPS and I can fit them all in my laptop bag by vintage leather sydney. Any files I need are stored in the cloud and my iPhone is my boarding pass, Sky Club pass, and contains all my other travel documents. With Apple Pay in many cases my iPhone is also my wallet. My back is most grateful for all this convergence.

Grieving Pastor Soothed by Notes Ancestor Wrote in 1940s Christmas Bible

Years after Ruby died at age 26 of scarlet fever, her mother Rebecca journaled grief and hope on blank pages of her Bible, a Christmas gift received in 1946. Courtesy of Baptist Press.

LEBANON, Tenn. (BP) – Years after Ruby died at age 26 of scarlet fever, her mother Rebecca journaled grief and hope on blank pages of her Bible, a Christmas gift received in 1946.

“Dear children, when you read this and I am gone,” Rebecca wrote, “I want you to keep close to Jesus too. He is our only pure joy. It pays to serve Him. For like Ruby, this day is coming to all, and we all want to meet in heaven.”

Three-quarters of a century later, the Bible, now weathered and fragile, is in the hands of Rebecca’s great-grandson Erik Reed, a Tennessee pastor who Dec. 1 marked the third anniversary of the loss of his son Kaleb, who died at age 15 after lifelong health struggles.

“When we started reading some of these notes, it struck our hearts because we’d lost a child,” Erik, lead pastor of The Journey Church in Lebanon, said of himself and his wife Katrina. “So many of the things that she’s saying just resonated with us. As I read it to my wife out loud, we were both just in tears.”

Rebecca apparently found her daughter ill in bed one morning.

“She was still alive,” Erik said of his great-aunt, “but she was obviously having issues. And she ended up passing away.”

Rebecca journaled her feelings in poetry and prose at least a decade after Ruby’s death on June 11, 1937.

“She just talked about how much she missed her and how difficult it’s been without her,” Erik said. “She even writes about recounting the morning, but then she’ll immediately talk about someday all the tears will be gone.

“She says, ‘Sometimes I’m just so happy, but I can’t always stay happy. Lonely days come.’ So she’s just pouring her heart out. But you see a mixture of sorrow and faith through all of it.”

The Bible passed from the hands of Rebecca’s youngest daughter Dorothy to her son Sam, who loaned it to Erik.

“It really is just incredible,” Erik said.

Erik describes the Bible as a King James Version that was given to Rebecca as a Christmas gift by another of her daughters, Lorine, who was close to Ruby in age and spirit.

“The two sisters were super close,” Erik said. “They were strong believers. But the stories I’ve heard about my great-grandmother were about how strong her faith was.”

Rebecca attended Barton’s Creek Baptist Church, founded in 1849 in Lebanon and still active today.

“It’s not a charismatic church by any means, but she was known for shouting ‘amen’ and being just very vibrant in her faith,” Erik said. “I’d always heard those stories and of course, I knew she’d lost a child, but I’d never seen any firsthand things from her own heart and her own feelings.”

Erik is considering transcribing Rebecca’s notes to preserve them before returning the Bible to his cousin.

“It’s really meaningful to have a piece of history from my own family,” Erik said. “It’s just encouraging for me as someone who’s buried a son and lost a child. There’s not a whole lot of people who share that experience of a relative, of a great-grandmother. There’s a part of me that resonates with her life.

“I feel more than a blood connection to her. I feel a kinship in that we’ve both suffered a sorrow that many people never do and never want for sure.”

Erik’s son Kaleb battled lifelong health issues that began when doctors accidentally took his good kidney along with a kidney covered in cysts when he was two months old. Kaleb attended school, played and enjoyed games as kids do, but also endured several hospitalizations a year, crippling complications from fungal meningitis and a stroke before succumbing on Dec. 1, 2019.

Erik’s family, including daughters Kaleigh Grace and Kyra Piper, still deals with the loss, which he mentioned in a Nov. 22 Facebook post.

“It’s that time of the year for my family, where the shadow creeps in and the lingering presence of Kaleb’s death weighs heaviest,” Erik wrote. “The cold weather almost triggers the emotions. It’s wild how things imprint on our souls when we experience loss.”

Keeping a record of one’s faith can be an important legacy, Erik said, and we never know who will see such writings.

“I’m reading the words of a mother who is grieving, but I’m reading them now, and she’s not grieving any longer. She’s with the Lord, and she’s with her daughter, and the hope that we have in Christ, the promises we have in God’s Word, she has seen the fulfillment of those promises,” he said. “So now I can read them and remember the same. These sorrows will pass.

“There will come a day where to live is Christ, but to die is gain.”

This article originally appeared at Baptist Press.

SBC’s Abuse Reform Implementation Task Force Continues Work, Gives Second Update

Sexual Abuse
More than 8,000 messengers to the 2022 SBC Annual Meeting adopted resolutions, budgets and significant recommendations from the Sexual Abuse Task Force. Photo by Camille Grochwoski. Courtesy of Baptist Press.

NASHVILLE (BP) – The Abuse Reform Implementation Task Force (ARITF) has issued a second update on their work. The group was tasked by SBC messengers at the 2022 SBC Annual Meeting in Anaheim with several jobs, including the creation of a Ministry Check database of those “credibly accused” of sexual abuse within Southern Baptist churches.

In the new update, the group says they have had “numerous meetings and interviews with SBC leaders, SBC Credentials Committee members and personnel, and leading experts in investigations, abuse prevention and response, and cyber and technological security.” They have also met three times in person, according to the update.

“The Task Force faces the challenge of creating multiple reforms which must be designed from the ground up. We have had to divide the team into smaller groups to work simultaneously on these important initiatives,” ARITF Chairman Marshall Blalock told Baptist Press.

RELATED: Abuse Survivor Jennifer Buck Asks SBC President for Meeting; Barber Says Not His ‘Priority’

In a Sept. 16 update the group said it would prioritize:

  • The retaining of an individual or firm who is qualified and trauma-informed to receive reports of abuse or mishandling of abuse, determine the proper entity, association or church to respond to that report, and communicate this report to the relevant parties.
  • The creation of the Ministry Check database, which will house the names of those credibly accused of sexual abuse in order to ensure thorough information flow throughout the Convention and better resource churches to protect their congregations.
  • Assisting the Credentials Committee in retaining a qualified firm to assist them in their processes and in performing factual inquiries related to sexual abuse. As of right now, more than 200 referrals have been made to the Credentials Committee related to SBC churches and it is imperative that we equip and resource our CC members to respond to these reports.

“We realized when we started back in September the work before us was far more complicated than it appears at first glance,” said Blalock.

The update says the group has “worked diligently to determine the specific nature and functions of the Ministry Check database and to identify a capable and qualified database administrator.”

According to the Sexual Abuse Task Force report issued this summer, “A credibly accused pastor, denominational worker, or ministry employee or volunteer includes one who has confessed in a non-privileged setting, who has been convicted in a court of law, or who has had a civil judgment rendered against them. Additionally, an independent third party who has been hired by any church or other Baptist body, may determine, by preponderance of the evidence following an inquiry, that a pastor, denominational worker, or ministry employee or volunteer is credibly accused. A “preponderance of the evidence” is the legal standard required for a civil judgment.”

RELATED: SBC President Bart Barber Says Implementation Task Force Strengthened by Different Perspectives, Backgrounds

“Additionally, through this work the ARITF has also identified numerous outside groups that may provide needed assistance for SBC churches and entities in their efforts to prevent and respond to instances of sexual abuse,” the update reports.

The group says it will keep the phone and email hotline to report sexual abuse in place for the foreseeable future.

The update also mentions state conventions as many have addressed sexual abuse during their fall meetings.

The group says, “the ARITF wishes to affirm the efforts of so many of our State Conventions to help set standards for churches and provide resources for churches to prevent abuse and care for survivors. These state-level and local reforms are critical for creating a convention-wide culture of prevention and care.”

Members of the ARITF are:

  • Marshall Blalock, senior pastor of First Baptist Church in Charleston, S.C., ARITF chair
  • Mike Keahbone, pastor of First Baptist Church in Lawton, Okla., ARITF vice chair.
  • Todd Benkert, pastor and lead elder of Oak Creek Community Church in Mishawaka, Ind.
  • Melissa Bowen, member of First Baptist Church in Prattville, Ala.
  • Brad Eubank, senior pastor of Petal First Baptist Church in Petal, Miss.
  • Cyndi Lott, member of Catawba Valley Baptist Church in Morganton, N.C.
  • Jon Nelson, lead pastor of Soma Community Church in Jefferson City, Mo.
  • Jarrett Stephens, senior pastor of Champion Forest Baptist Church in Houston, Texas
  • Gregory Wills, member of Travis Avenue Baptist Church in Fort Worth, Texas, as well as professor of church history and Baptist heritage and dean of the School of Theology at Southwestern Baptist Theological Seminary.

Blalock says the group is working on new initiatives and plans to publish them in the new year.

“While the task is more difficult than anticipated, our team is united by a Christ-honoring passion to help churches prevent sexual abuse and minister well to abuse survivors. We understand the urgency of what we have been called to do, and that drives us every day.”

RELATED: Blalock, Keahbone To Head Abuse Response Implementation Task Force

The update is the first to be posted on the group’s new webpage.

If you are/have been a victim of sexual abuse or suspect sexual abuse by a pastor, staff member or member of a Southern Baptist church or entity, please reach out for help at 202-864-5578 or SBChotline@guidepostsolutions.com. All calls are confidential.

This article originally appeared at Baptist Press.

Some Ukrainians Move Up Christmas To Part Ways With Russia

Christmas
Relatives of soldiers from the Azov Regiment, who were captured by Russia in May after the fall of Mariupol, sit at the Christmas table in a flashmob action under the Christmas tree demanding to free the prisoners, in Kyiv, Ukraine, Saturday, Dec. 24, 2022. (AP Photo/Efrem Lukatsky)

BOBRYTSIA, Ukraine (AP) — Ukrainians usually celebrate Christmas on Jan. 7, as do the Russians. But not this year, or at least not all of them.

Some Orthodox Ukrainians have decided to observe Christmas on Dec. 25, like many Christians around the world. Yes, this has to do with the war, and yes, they have the blessing of their local church.

The idea of commemorating the birth of Jesus in December was considered radical in Ukraine until recently, but Russia’s invasion changed many hearts and minds.

In October, the leadership of the Orthodox Church of Ukraine, which is not aligned with the Russian church and one of two branches of Orthodox Christianity in the country, agreed to allow faithful to celebrate on Dec. 25.

The choice of dates has clear political and religious overtones in a nation with rival Orthodox churches and where slight revisions to rituals can carry potent meaning in a culture war that runs parallel to the shooting war.

RELATED: Ukrainian Baptist Leader Sees God-Ordained Role During Russian Invasion

For some people, changing dates represents a separation from Russia, its culture, and religion. People in a village on the outskirts of Kyiv voted recently to move up their Christmas observance.

“What began on Feb. 24, the full-scale invasion, is an awakening and an understanding that we can no longer be part of the Russian world,” Olena Paliy, a 33-year-old Bobrytsia resident, said.

The Russian Orthodox Church, which claims sovereignty over Orthodoxy in Ukraine, and some other Eastern Orthodox churches continue to use the ancient Julian calendar. Christmas falls 13 days later on that calendar, or Jan. 7, than it does on the Gregorian calendar used by most church and secular groups.

The Catholic Church first adopted the modern, more astronomically precise Gregorian calendar in the 16th century, and Protestants and some Orthodox churches have since aligned their own calendars for purposes of calculating Christmas.

The Synod of the Orthodox Church of Ukraine decreed in October that local church rectors could choose the date along with their communities, saying the decision followed years of discussion but also resulted from the circumstances of the war.

In Bobrytsia, some members of the faith promoted the change within the local church, which recently transitioned to being part of the Orthodox Church of Ukraine, with no ties to Russia. When a vote was taken last week, 200 out of 204 people said yes to adopting Dec. 25 as the new day to celebrate Christmas.

“This is a big step because never in our history have we had the same dates of celebration of Christmas in Ukraine with the whole Christian world. All the time we were separated,” said Roman Ivanenko, a local official in Bobrytsia, and one of the promoters of the change. With the switch, he said, they are “breaking this connection” with the Russians.

RELATED: Christian Author Shares Stories From the Ukrainian Border

As in all the Kyiv region, Sunday morning in Bobrytsia began with the sound of sirens, but that didn’t prevent people from gathering in the church to attend a Christmas Mass on Dec. 25 for the first time. In the end, there were no attacks reported in the capital.

“No enemy can take away the holiday because the holiday is born in the soul,” the Rev. Rostyslav Korchak said in his homily, during which he used the words “war,” “soldiers,” and “evil” more than “Jesus Christ.”

Anna Nezenko, 65, attended the church in Bobrytsia on every Christmas since the building was inaugurated in 2000, although always on Jan. 7th. She said she did not feel strange doing so Sunday.

“The most important is the God to be born in the heart,” she said.

In 2019, Ecumenical Patriarch Bartholomew, the spiritual leader of the Eastern Orthodox Church, granted complete independence, or autocephaly, to the Orthodox Church of Ukraine. Ukrainians who favored recognition for a national church in tandem with Ukraine’s political independence from the former Soviet Union had long sought such approval.

The Russian Orthodox Church and its leader, Patriarch Kirill, fiercely protested the move, saying Ukraine was not under the jurisdiction of Bartholomew.

The other major branch of Orthodoxy in the country, the Ukrainian Orthodox Church, remained loyal to Moscow until the outbreak of war. It declared independence in May, though it remains under government scrutiny. That church has traditionally celebrated Christmas on Jan. 7.

Arhirova reported from Kyiv, Ukraine. The Associated Press religion correspondent, Peter Smith, contributed from Pittsburgh, Pennsylvania.

By Renata Brito and Hanna Arhirova Associated Press

This article originally appeared here.

Stuck at the Border, Migrants Find a Little Christmas Cheer

migrants
Guests at the Buen Samaritano shelter for migrants participate in a candle lighting ceremony in anticipation of Christmas in Ciudad Juárez, Mexico, across from El Paso, Texas, on Thursday, Dec. 22, 2022. Tens of thousands of migrants who fled violence and poverty will spend Christmas in crowded shelters or on the dangerous streets of Mexican border towns. The Biden administration asked the Supreme Court not to lift pandemic-era restrictions on asylum-seekers before the holiday weekend. (AP Photo/Morgan Lee)

CIUDAD JUAREZ, Mexico (AP) — After fleeing violence in their Guatemalan town, but with their way to relatives in California blocked by continuing U.S. asylum restrictions, a family of 15 joined an Advent candlelight ceremony organized by their shelter just south of the border.

The evening service in the Buen Samaritano shelter’s small Methodist church, which doubles as cafeteria, didn’t quite compare with the weekslong Christmas celebrations they had loved in Nueva Concepcion. Those included fireworks, tamales made with freshly slaughtered pig and shared door-to-door with family, and villagers carrying aloft a statue of the Virgin Mary from the Catholic church to different homes each day, singing all the way.

“It’s difficult to leave those traditions behind, but they had to be abandoned at any rate,” said Marlon Cruz, 25, who had been a yucca and plantain farmer in Guatemala. “When you go from house to house and hear shots, because of that we would stay locked up at home.”

Tens of thousands of migrants who fled violence and poverty in their home countries are spending Christmas in crowded shelters or on the streets of Mexican border towns, where organized crime routinely targets them. It is especially cold for those living outside since winter temperatures have plunged over much of the U.S. and across the border.

RELATED: Religious Liberty Concerns Raised as Texas Governor Seeks To Investigate Groups Helping Migrants

The Biden administration asked the Supreme Court this week not to lift pandemic-era restrictions on asylum-seekers before the holiday weekend. A lower court had already granted the administration’s request to have until December 21 before rolling back the restrictions, known as Title 42. The restrictions have been used more than 2.5 million times to expel asylum-seekers who crossed into the U.S. illegally and to turn away most of those requesting asylum at the border.

It’s not clear when the court will decide. It’s also weighing a group of states’ request to keep the measure in place as migrant arrivals reach unprecedented numbers. In El Paso, Texas, record numbers either crossed undetected or were apprehended and released in recent weeks.

In response, the Texas National Guard was deployed this week at the border in downtown and will stay through Christmas, said First Sergeant Suzanne Ringle, though they’ll have time off to attend services chaplains will provide.

The city’s shelters are already packed beyond capacity, leaving little time for celebrations and many migrants camped out in the streets in below freezing weather.

At one such encampment, El Paso resident Daniel Morgan, 25, showed up this week in a Santa hat and a green sweater featuring bows and little stockings that he hoped “would spread a smile.”

“It’s a really complex issue that I’m no expert at,” Morgan said as he distributed to migrants a batch of about 100 sweets he had baked with Sam’s Club cookie mix. “Christ came to the world to give himself over to us and for me that’s like the whole reason for why I came down, to give out to other people what I have.”

RELATED: Flying Migrants to Martha’s Vineyard Sparks Reactions From Church Leaders

The Rev. Brian Strassburger, a Jesuit priest who ministers to migrants on both sides of the border some 800 miles away in Texas’s Rio Grande Valley, also saw parallels between the Holy Family’s journey and the experiences of the migrants who participated with him in a posada celebration at the Casa del Migrante shelter in Reynosa, Mexico.

Much beloved across Latin America, the posada commemorates Mary and Joseph’s search for shelter as they’re forced to travel from their village to Bethlehem before Jesus’s birth.

Four girls carried their statuettes around the shelter and dozens of other migrants – many of them pregnant women whose partners have had to camp in the streets for the lack of space – sang the call and response hymns about being a family with no place to stay and a pregnant woman left out in the cold.

“We kind of enact the posada every day,” said Strassburger, who also plans to celebrate Mass at shelters on Christmas Day.

Even the many families from Haiti, where posadas aren’t popular, eagerly participated in the singing and the distribution of the small fried cakes called buñuelos that the Mexican Catholic nuns who run the shelter had prepared.

They also took turns swinging at a piñata, though the roughly 70 children enjoyed that the most.

Despite Ample Evidence, Christian Nationalism Mostly Absent From Final Jan. 6 Report

Christian nationalism
Committee chairman Rep. Bennie Thompson, D-Miss., speaks to reporters after the House select committee investigating the Jan. 6 attack on the U.S. Capitol holds its final meeting on Capitol Hill in Washington, Monday, Dec. 19, 2022. (AP Photo/Andrew Harnik)

WASHINGTON (RNS) — Asked by lawmakers earlier this year to describe those who attacked the U.S. Capitol on January 6, 2021, District of Columbia police officer Daniel Hodges told the House select committee tasked with investigating the insurrection that “it was clear the terrorists perceived themselves to be Christians.”

Two members of that same committee, Democrat Rep. Jamie Raskin of Maryland and Republican Rep. Adam Kinzinger of Illinois, also independently noted in conversations with the press the incidence of Christian nationalism.

“Had there not been some of these errant prophecies, this idea that God has ordained it to be Trump, I’m not sure January 6 would have happened like it did,” Kinzinger, an evangelical Christian, said on a Christianity Today podcast episode in March.

RELATED: Beth Moore’s Tweet on Christian Nationalism Goes Viral

Indeed, the influence of Christian nationalism among the Jan. 6 rioters was clearly evident in the flags and banners they waved. In the days before the assault, “Jericho Marches,” based on the Bible’s Book of Joshua, circled Capitol Hill praying for the election results to be overturned. When rioters stormed into the Senate chamber on Jan. 6, they huddled in prayer.

Yet the committee’s final report, released late on Thursday (Dec. 22), an 845-page document, mentioned Christian nationalism by name exactly once, and only in passing.

Some prominent Christian leaders have pressured the committee to examine Christian nationalism, sending a letter to the members earlier this year urging lawmakers to investigate the ideology’s impact on Jan. 6.

On Friday, the Rev. Nathan Empsall, head of the group Faithful America and a signer of the letter, released a statement in reaction to the report, saying, “The January 6 committee only giving only passing mention to the pivotal role of Christian nationalism in its final report is a missed opportunity to fully understand what led to violence at the Capitol — and to prevent future political violence.”

The report’s one overt reference to Christian nationalism came when describing supporters of Nick Fuentes, a right-wing Catholic who was in Washington, D.C., the day of the insurrection but has not been accused of entering the building itself. The report notes that Fuentes’ followers, often self-described as “Groypers,” have “repeatedly promoted white supremacist and Christian nationalist beliefs,” but did not elaborate in detail as to how.

RELATED: Pastor Robert Jeffress: If Voting One’s Values Is Christian Nationalism, ‘Count Me In’

Devotees of Fuentes’ group America First are known for chanting “Christ is king,” as they did in Washington the morning of the insurrection. Fuentes himself is one of several extremists who began openly associating themselves with Christian nationalism by name after the insurrection.

The report also makes multiple mentions of “Jericho March” events that led up to the Capitol attack, though the committee did not delve deeply into the religious tenor of those gatherings, despite hymn singing, banners with religious slogans and even the blowing of shofars by those in attendance.

The report does repeatedly cite a Washington Post oped by Peter Manseau, in which the historian and founding director of the Smithsonian National Museum of American History’s Center for the Understanding of Religion in American History, catalogued how religious beliefs influenced one rioter’s participation on Jan. 6.

Manseau responded to the report in a Twitter thread Friday, lamenting the “scant attention” paid in the report to “the religious dimensions of the attack,” arguing the omission “may prove a disservice to history.”

Manseau speculated the lack of attention paid to Christian nationalism may be a “strategic” move, saying on Twitter that committee members likely did not want to “risk ‘J6 Committee Targets Christianity’ becoming a talking point.”

What is Your Supreme Value – Would You Let Donald Trump on Your Church Leadership Team?

supreme value
Image via YouTube / @CTVNews

Church culture is obsessed with leadership. Our bookshelves sag beneath the weight of the subject. Oddly enough, almost all that’s written is about being a better leader while precious little is given to making leaders. The supreme value being bought and sold might not really be leadership at all but rather how to get a whole bunch of people to do what you want.

Donald Trump is famous for a reason. He is a caricature of the supreme value of our own heart, the fleshed out reality of our own secret hopes. Nothing else could explain how someone as obnoxious and pompous could have such a large audience for so many years. It is evidence that our thirst for power has few limits.

This is not to say that leadership is bad. If anything significant is to happen, there will be a leader somewhere casting vision, assembling and organizing talent, and shaping the process along the way.

What is Your Supreme Value?

Shots have to be called, even if simply for the sake of efficiency. Leaders dream. Leaders gather. Leaders take risks. Leaders impart courage and boldness. Leaders provide a plan. Leaders make things happen, and that’s a good thing.

The main issue for those leading the church is simple: What is our supreme value? Simply leading? Or the God we are following?

It’s easy to get caught in the swirl of bigger is better and becoming a more influential leader. It looks good on the outside, but I wonder if some of this zeal isn’t just another thick coat of whitewash on the tomb of our flesh.

Making Time for God – A Simple Way to Spend 45 Minutes a Day

communicating with the unchurched

There is a simple way for making time for God. There is nothing more important than spending regular time with the Lord. In John 15 Jesus said:

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Making Time for God

I have to have my devotions first thing in the day or I get too distracted. Find a time that works best for you and try to establish a consistent habit. Give this little system (or some variation of it) a try and you will find you can easily spend time with God in 45 minutes. If this seems like too much start with one small part but try to do it every day. For example, try to read the Bible five minutes a day. It may not seem like much, but if you do it consistently you will really benefit from it. OK, here’s an easy way to spend 45 minutes a day with the Lord:

5 minutes – Scripture memorization
20 minutes – Read or listen to three chapters of the Bible
5 minutes – Write things you’re thankful for
15 minutes – Pray

OK, let’s elaborate on making time for God:

1. Scripture Memorization: 5 Minutes

There are many ways to memorize scripture. You can listen to scripture set to music (e.g., Hide the Word). Or write down a Scripture on one side of a 3 x 5 card and the reference on the back. A good way to memorize is to focus first on key phrases rather than every word. For example Ephesians 3:20-21 says:

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Here are the six key phrases:

far more abundantly
ask or think,
power at work
glory in the church
Christ Jesus
throughout all generations

How to Revive a Dying Youth Ministry: 5 Biblical Pointers

how to revive a dying youth ministry
Adobestock #85603748

At some point, most youth leaders wonder how to revive a dying youth ministry. Or, if their program isn’t dying, it might need a huge dose of revival.

Only the Holy Spirit can refresh, renew and revive his church. But he stands with matches ready to set teens’ hearts ablaze. Interestingly, the word “revival” never appears in the New Testament. Perhaps that’s because it should be the normal Christian life!

Sadly, it’s not. Too often, dead-eyed Christian teenagers whose hearts are filled with apathy instead of fire fill our meetings. With rolling eyes and heavy sighs, many of them endure the lessons and enjoy the games. They keep showing up, so we keep juggling flaming poodles (so to speak) to keep their attention. But down deep we want to zap their cold hearts into beating hard after God. That’s why you need to know how to revive a dying youth ministry.

So what’s our role in seeing revival break out amid deadness? Can we do anything about it? The answer is a resounding “YES!”

5 Steps: How to Revive a Dying Youth Ministry

Take these 5 action steps to unleash the force of revival.

1. Pray with passion.

Intercession isn’t just the domain of old ladies and “crazy” intercessors we sometimes meet. It should be standard operating practice for every believer.

Acts 4:31 gives a micro recipe for revival. “After they prayed, the place where they were meeting was shaken. They were all filled with the Holy Spirit and went out and spoke the Word of God boldly.” The building shook with the power of intercessory prayer. Then the city shook with the power of the gospel message.

Are you interceding on behalf of teenagers? Do you pray for them as a staff? Do you practice intercessory prayer with student leaders? Is prayer a big part of your youth ministry? Or do you sprinkle it as fairy dust but then depend on the latest, greatest curriculum to produce real change?

The revival is happening where youth leaders are committed to intercessory prayer. They’re looking to God, not a strategy or program, to light that fire. And God is igniting their strategies in ways they never expected, with amazing results.

Start taking prayer walks or shutting your door for 30 minutes daily. Or do whatever you have to do to make intercessory prayer a priority. Make prayer for teens the first thing you do as a staff. During student leadership meetings, pray for all youth group members and for revival at schools. Make intercessory prayer the engine, not the caboose, of the train driving your efforts.

2. Identify and recruit the 10%ers to join you.

“Scientists at (RPI) Rensselaer Polytechnic Institute have found that when just 10 percent of the population holds an unshakable belief, their belief will always be adopted by the majority of the society.” Science Daily, July 26, 2011

Seek teenagers, volunteer and fellow youth leaders who are excited about revival to join you. We often waste energy trying to get every teenager on board with our vision. Go with the goers and pray for the others. Wasn’t this Jesus’ strategy? He ministered to the crowds but poured 3 1/2 years of his life into the high-will/raw- skill disciples. The result was that 11 out of 12 changed the world.

The parable of the Sower reinforces this principle powerfully. Some seeds we sow land on hard hearts. Others are choked out by worldliness. Still others die due to lack of spiritual maturity. But those precious few seeds that land on good soil will produce 30, 60 or even 100 times what was sown. The application for how to revive a dying youth ministry? Go with the “growers” and pray for the others.

Look at your student leadership team and adult staff. Are they 10%ers? Are they all in? If not, it might be time for a shakeup. Once your 10%ers get 100% on board with this vision, they’ll inevitably impact the others.

‘I Won’t Be Silent,’ Greg Locke Declares After Receiving Death Threat From ‘Witchcraft Practicing Psycho’ 

Screengrab via Facebook @Pastor Greg Locke

Greg Locke, outspoken pastor of Global Vision Bible Church in Mt. Juliet, Tennessee, and his family had their lives threatened earlier this week by someone who practices witchcraft.

Locke shared the news of the threat on his newly restored Twitter account, which had previously been banned after Locke allegedly spread misinformation regarding the COVID-19 pandemic.

RELATED: Greg Locke Warns Christians To ‘Wake Up’ After YouTube Permanently Deletes Church’s Channel

“Tonight, my family was publicly threatened with death by a witchcraft practicing psycho,” Locke tweeted. “Extra security is at my home and a police report has been filed. Speaking truth makes enemies. I WON’T BE SILENT!!”

Locke told ChurchLeaders that he and his family have been receiving an increased number of monthly threats, adding that the one he recently shared is “one of a litany of social media posts” directed at him alongside threats of violence.

The recent threat came by way of a video from a person who practices witchcraft. In the video, the person can be seen holding “a séance where a spell was being cast against” Locke, including praying to evil spirits.

RELATED: Greg Locke Shares He’s Received Death Threats, Satanic Postcards, and Sex Toys After Exposing Witches

“The person then took a picture of a gun with the heading, ‘I’m on my way,’” Locke told ChurchLeaders. The person in the video knows where Locke’s family lives, because they have attended some of the church’s worship services.

Locke explained, “I hesitate at times to post things like that, but there’s also a responsibility for people to sober up and realize the sacrifice someone must take to speak truth and expose evil.”

Over this past year, Locke has been calling out witches and demonic activity both inside and outside the church. As a result, Locke shared in a video posted months ago, “We’ve been getting—literally—sex toys in the mail every single day [and] glitter bombs from witches.”

On Halloween, Locke held the church’s second mass burning event, wherein congregants gathered together and hurled “demonic” materials into a large fire the church provided on their property.

RELATED: Greg Locke Calls Catholic Statues and Rosary Beads Demonic, Announces Halloween Mass Burning Event

Global Vision’s ‘Reverse Offering’ Gives Away $320K to Those in Need

Similar to Global Vision Bible Church’s generosity to single moms on Mother’s Day, Locke shared that the church recently did a “reverse offering” for people who needed money to pay bills and for Christmas.

“Rather than people putting into the bucket, we had them take out,” he explained. They handed cash envelopes consisting $500 each to 640 people during the service. Locke said, “We handed out $320,000 in cash…we had to go to five banks to withdraw that much cash.”

‘Servant Leader’ Tony Dungy Rings Bell for Salvation Army in Florida

tony dungy salvation army
Screengrab via WFLA

During the busy holiday (and NFL) season, football analyst and former head coach Tony Dungy is taking time to serve as a Salvation Army Red Kettle volunteer. At least twice this month, he has stood outside stores near Tampa, Florida, ringing the perennial bell to collect donations for people in need.

Dungy, a Super Bowl winner, author, and father of 11 (including 8 adoptees), is vocal about his faith and the importance of the Salvation Army’s mission. In December 2020, he said, “This time of year, it always goes through your mind: ‘Who is taking care of the people who can’t take care of themselves?’” He added, “Our kids have great Christmases, but a lot of people don’t, and the Salvation Army is huge in providing for them.”

Photo of Bell-Ringer Tony Dungy Goes Viral

On December 19, Jay Feely of CBS Sports tweeted a photo of Dungy standing by a kettle, wearing a Santa hat and ringing a bell. A shopper apparently snapped the photo of Dungy, who doesn’t seem to realize he’s being photographed.

More than 52,000 people have liked the tweet, in which Feely writes: “Tony Dungy won a Super Bowl as [head coach]. Played in the NFL. Works as a studio analyst on NBC. But I respect him as a man more than anything he has done in football. Here he is (without any fanfare) quietly volunteering with The Salvation Army at the local grocery store – Servant leader.”

Sometimes, Dungy shares ahead of time where he’ll be volunteering. In early December, he tweeted a photo of him and his family posing outside a store. He wrote: “We are out ringing bells for the Salvation Army Red Kettle at the Publix at the Apex in North Tampa. If you’re close, come by and see us tonight and make a holiday donation for the needy!”

Tony Dungy Walks the Walk

In response to the photo Feely shared, people commented on the faith and character of Dungy, 67. One writes: “I have always loved this man. Now even more.” Another shares: “I have admired @TonyDungy for years for reasons such as this. In a cultural age of constant attention-seeking in order to present a glamorous and self-righteous image, here is a reminder that we should not seek the approval & glory of man, only an audience of one.” Another states: “Tony Dungy has always talked the talk and walked the walk. They don’t come much better than that man.”

One person takes Feely to task, writing: “Why did you have to post [the photo], Jay? Perhaps, just perhaps, some things can stay off the ‘net? Why do people have to post everything & anything on whims?” Others note that Dungy himself shared the information on social media. “He said he’d be doing it in advance but did it in his usual, high class way,” someone writes. “Love his humility.”

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