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Tennessee Preacher and MAGA Celebrity Greg Locke Claims YouTube Has Banned Him

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Pastor Greg Locke, of Global Vision Bible Church in Tennessee, during a video interview. Video screen grab

(RNS) — Greg Locke, a Tennessee pastor known for his viral videos about COVID-19, election conspiracies and witchcraft, claims another social media giant has given him the boot.

Locke, pastor of Global Vision Bible Church just outside of Nashville, Tennessee, was in Ohio, getting ready for a preaching gig on Tuesday (Nov. 15), when he got word his YouTube channel was gone.

“I saw it on Twitter,” said Locke in a phone interview, adding that he had not received any official notice.

The link to Locke’s YouTube account led to a message saying the page was not available. The link to the Global Vision Bible Church YouTube page led to a similar message.

A spokesman from YouTube told Religion News Service he was looking into the matter.

Locke told RNS his personal account had more than 100,000 followers and more than 800 videos at the time. All of those videos — many of which were from church services — are now lost, he said.

“All we have left is what is in the camera from the other day,” he said.

RELATED: Tennessee preacher Greg Locke says demons told him names of witches in his church

A Donald Trump supporter who has been featured at Christian nationalist events such as America’s Revival and disgraced former Trump official Mike Flynn’s ReAwaken America tour, Locke was banned from Twitter last year for spreading misinformation.

Locke, who founded Global Vision Bible Church in 2006, has long had a knack for attracting attention, often for fundraisers. In the church’s early days, he backpacked hundreds of miles for Bibles, spent three nights in the freezing cold atop a scissor lift to support a homeless ministry and rode a bike across the country to raise money for a church building.

He gained national attention for posting viral Facebook videos protesting Target’s gender-neutral bathroom policies.

Then the COVID-19 pandemic changed his life.

Alaska’s Lone Hispanic Church Sees Spiritual Fruit in ‘Fertile Soil’

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Members of Rescate Church in Juneau, Alaska, the only Hispanic church in the state, dream of planting more churches to reach Alaska's growing Hispanic population.

JUNEAU, Alaska (BP) – Members of Rescate Church, the only Hispanic Southern Baptist Church in Alaska, have seen great spiritual fruit in the last couple of years and desire to continue growing their ministry by planting more Hispanic churches throughout the state.

Mario Morales, pastor of Rescate Church, told Baptist Press despite the church’s essentially having to start over after the COVID-19 pandemic, the congregation has grown to 25 members and baptized seven people in the last year.

Beyond his family, Morales said most of the members of Rescate have come from a unique outreach – his job at Home Depot.

Morales is the only Spanish-speaker who works at the store, and therefore any Hispanic customer who needs help is sent to him. Many of the members of the church have come through these conversations and connections.

His job at Home Depot is not just an avenue to finance his ministry, it is a part of his ministry, Morales told BP.

“In September of 2020, the Lord blessed me to be able to start working at Home Depot, and that became the best evangelism strategy,” he said.

“People are able to learn that I am a pastor as we have conversations. That is my evangelistic approach. If they were to take away my Home Depot job tomorrow, I would still go to Home Depot every week to buy a nail or something in order to interact with people and tell them about God.”

The journey to Juneau for Morales and his family began while he was pastoring a church in Wichita Falls, Texas. Morales has been a pastor for almost 30 years

One day, a pastor friend showed him an article about the need for pastors in Alaska, and he began researching the demographics of the state, and learning why the need was so great.

“One of things that captured my attention was how difficult it is to find pastors who are willing to step up in this ministry when there are several hurdles, particularly financially,” Morales said.

“I discovered the Hispanic population was a mission field. Seeing the need made me start praying that God would confirm that I needed to go.”

According to U.S. Census data, just over 7 percent of Alaska’s population is Hispanic, which is a higher percentage than southern states like Kentucky and Tennessee.

After a period of prayer and contemplation, Morales and his wife Migdalia contacted the North American Mission Board about starting a church in the state.

Maryland/Delaware Increases CP Giving to Local Ministries

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Photo courtesy of Baptist Press

COLUMBIA, Md. (BP) – In 2023, the Baptist Convention of Maryland/Delaware (BCMD) will increase by 11 percentage points the portion of Cooperative Program receipts retained for local ministries.

A total of 63 percent of Cooperative Program receipts will remain in the two states, while 37 percent will support national and international Southern Baptist ministries and causes – a change voted on by messengers at the 2022 BCMD Annual Meeting. The new split compares to the 52 percent retained in the states and 48 percent forwarded to national Southern Baptist ministries in 2022.

BCMD Executive Director Michael Crawford equated the change with sound budgetary management.

“It’s a vision change but it’s also very practical. The reality of it is that in our convention, we were consistently having to draw from reserves to meet budget,” Crawford told Baptist Press. “That’s not a long-term thing that you want to have happen, is that you’re consistently having to withdraw from reserves. If it were a church or a home, a financial adviser would say, well let’s look at your expenses.

The BCMD General Mission Board approved the changes in September in advance of the BCMD Annual Meeting Nov. 6-7.

“Simultaneously, as we looked at this,” Crawford said of the change, “we saw that not only were we having to withdraw from reserves, but also we were not actively contributing to the things that our churches have deemed important, like church planting, international missions and engaging their communities.

“We did not have a line item for church planting that came out of our budget prior to these changes,” Crawford said, “and yet our mission was to strengthen and start churches. So our mission is to start churches, but if you look in our budget, we had no money to do it.”

The 2023 budget anticipates the BCMD will send $1.2 million in Cooperative Program receipts to the SBC Executive Committee for distribution to national and international ministry, while just over $2 million will remain in the states to support the approximately 500 churches there. None of the money retained in the states will be used for personnel costs, Crawford said.

“We as a convention want to be able to support our churches and partner with Send Network and partner with IMB (the International Mission Board), but we don’t have any money in our budget,” Crawford said. “Also, we want to be able to resource our churches so they can engage their communities.”

Despite the change, the BCMD remains a generous contributor to Southern Baptist national and international ministries.

“Our convention has been very generous,” Crawford said. “If you look at the conventions that are especially in the northeast, their giving percentages, 48 percent was at the super high end. 37 percent is not the lowest. We’re still doing good by sending over $1 million a year to national.

“In the future, our hope is the more money comes in, the more we can partner strategically with our national partners,” he said. “I would certainly hope that we’d be able to raise those percentages again.”

Mismatched Message & Method: Are Today’s Global Teens Issuing Church Leaders a Challenge?

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Being the father of three teenagers and having worked with teens for years in ministry, I was not surprised by what I saw in our latest research on Gen Z from The Open Generation. Church leaders today are at a crossroads. This younger generation is calling them out on what they are seeing when it comes to the discrepancy of what the Bible says and how Christians are living. 

Church leaders might be tempted to be defensive if they feel judged or critiqued. But before doing that, those in leadership positions would do well to listen to what teens today are saying when it comes to the Bible and their perceptions of it — and where leaders can adjust so that the unchanging message of the Bible meets the method of delivery this generation is seeking. 

Quick Note About The Open Generation Study

The Open Generation is Barna’s largest study to date, with nearly 25,000 teenagers ages 13-17 from 26 nations represented. The study is designed to help church leaders understand teenagers around the world, and their views around three things in particular: Jesus, the Bible, and justice. Teens came from both faith and non-faith backgrounds.

This may not come as a surprise, but today’s teens are open and inclusive. They seek truth, authenticity, and change. They are open to different perspectives, faiths, and cultures. Believe it or not, this is all good news for church leaders! Because among the things they’re receptive to, today’s teens have indicated that they are open to Jesus, the Bible, and making a difference in the world.

So What’s the Problem?

This is encouraging; however, the problem is that while this generation seems to think highly of the Bible, they aren’t engaging with it much and aren’t finding it particularly enjoyable. Here are some quick stats:

  • 40% of all teens believe that the Bible is “good”
  • 39% believe the Bible is “meaningful”
  • 44% believe the Bible is “holy”
  • However, only 8% are Bible engaged (have a high view of the Bible and read it several times a week); only 16% of Christian teens are Bible engaged; and only 32% of all teens call the Bible “enjoyable.”

Teens today are growing up in a world which offers few absolutes, much relativism, and a lot of negative messaging. And yet, they long for goodness and truth that has both stood the test of time and is also fitting for today. And many see this in the Bible: 46% say that “seeing that the Bible promotes good in the world around me is a priority.” Unfortunately, as they consider the methods being used, they see a discrepancy: proof texting, a lack of fruit in those who serve as models, and little space for them to authentically sit and ask the hard questions. 

As I have read through our latest data and considered its implications, I want to share at least two “methods” that can help this generation to personally engage with the Bible.  

1. Community

For decades, many of us embraced a simplified form of faith that was etched out in the popular children’s song: “Jesus loves me this I know, for the Bible tells me so.” At its core, faith necessitates a pure and innocent belief in things we can’t see. But faith also demands that we go deeper into experiencing and understanding God and his Word. This generation wants a new way of engaging scripture which is more inductive in nature. They want to ask more questions of scripture — and they long for a space to do that. They aren’t seeking judgments from their leaders; instead, they desire (and demand) open pathways for communication and dialogue. 

For them, enjoyment of scripture lies in part in the communal nature of the Church and our connection as seekers of truth and goodness. In this study, we see that teens who feel comfortable and satisfied with their religious community are more likely to be Bible engaged. Church leaders today must create spaces in a non-judgmental atmosphere that allow for this type of meaningful community to flourish and for the Spirit to move. 

After all, isn’t this what discipleship should look like? For too long, many of us have engaged in “drop-off discipleship” and have turned to our churches or youth groups to grow our kids into fully devoted followers of Jesus who regularly engage with the Bible. Today’s teens need a “walk-along discipleship” where we create extended space and time to journey with them, teach them, and model for them what it means to live a life engaged in Scripture.

Psalm 46:10 Meaning: “Be Still” – and Know the Context!

teen pregnancy

I keep seeing Psalm 46:10 pop up these days. And it’s almost always used out of context. Most use this verse as a quiet and peaceful silence before the Lord. “Rest in the presence of the Lord” is what most are meaning when they quote this verse. The theology is true but it’s not honest to the Psalm 46:10 meaning. Good theology from wrong verses tends to have unhealthy fruit, so I thought it might be helpful for us to see what Psalm 46:10 is saying in its context.

Psalm 46 was Martin Luther’s favorite psalm. It’s been, rightly, used by followers of God for years as an encouragement when it seems like all the earth is giving way. In fact, that’s what the psalmist is doing in the first part of the psalm. When the worst possible thing happens God is still a certain refuge. When his presence is our greatest good we have no reason to fear because we know that He is going to accomplish His purposes in the world.

But Psalm 46:10 is unique to this psalm. Everything else in the psalm is written in third person. But in verse 10 God steps in and speaks with a command. “Be still” might be better translated as the KJV does, “cease striving.” It means to drop down your weapons. It’s fundamentally speaking not to the people of God but to that nations which are giving the psalmist so much trouble.

Some who have read this have been thrown by the change from third person to first person. And in doing this they say that God certainly is still speaking to Israel. I disagree. God is speaking for Israel but to the enemy.

Imagine a father watching on as his son is being bullied by another boy. At first he doesn’t respond because he wants to see how his son handles the situation. He knows that there is a bit of toughening which can happen in a moment like this. And so he remains silent. But eventually, as he sees his little boys world starting to crumble, he steps in and uses his power to silence the bully. “Alright, that’s enough! You need to stop the teasing.” That father is speaking for his son, but to the bully. And that is what God is doing here.

When God tells them that he will be exalted among the nations, that he will be exalted in the earth he is flexing his muscle. He is reminding both Israel and the enemies that they’re fighting a losing battle and they ought to drop their weapons. Stop fighting against YHWH because it’s a foolish and losing battle. Instead make him your refuge.

Psalm 46:10 Meaning

Certainly, there is something to be said for us when we are kicking against God’s sovereign action in our lives. I think Peter is saying something similar in 1 Peter 5:6-7. Humbling ourselves under his mighty hand is another way of encouraging believers to “be still” in the midst of suffering. As Schreiner notes,

“The humbling enjoined probably means that they are to accept the suffering God has ordained as his will instead of resisting and chafing against his will while suffering.” (Schreiner, 239)

So, yes, we must cease warring against our loving Father if that is what we are doing. But Psalm 46:10 is predominately meant as an encouragement. It’s a reminder to the people of God that our King will be exalted among the nations. The earth will melt, the chaotic sea will be calmed. It’s probably not an accident that Jesus uses the words, “be still” when he spoke to the raging sea.

“Be still and know that I am God” is not a call for passivity as much as it is a call to actively watch as God continues His work of redemption. He is calming the sea. He is silencing the enemy. He is going to be exalted among the nations. And if that’s your hearts desire then it’s a call to be deeply encouraged. God wins. And if you’re in him, so do you.

If you are warring against God, stop.

If you are in the boat and the waves of the chaotic sea are threatening you, then actively watch and trust and refuse fear as you wait to hear the King declare, “Be still!”

This article about the Psalm 46:10 meaning originally appeared here.

Three Ways We Go Wrong When Discussing Homosexuality

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Historically, we in the church haven’t done a great job in discussing homosexuality, and we’ve done an even worse job caring for those experiencing this. If we look humbly and open-mindedly at what the Bible says, then…

We see three ways we’ve gone wrong in the church when it comes to discussing homosexuality.

1. We’re wrong if we believe God doesn’t care about our sexuality.

He does care. The biblical depiction of sexuality hangs on much more than these passages, but the relevant passages directly addressing homosexuality are Genesis 19:1–11, Leviticus 18:22 and 20:13, Romans 1:26–27, 1 Timothy 1:10, and 1 Corinthians 6:9b–10: “Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men, nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God” (NIV).

Possessing a desire innately just shows us that we have corrupt hearts and we need to be born again. The gospel message is not “Let the gay become straight” but “Let the dead—and that’s all of us—become alive.”

If someone says, “But I was born this way,” I don’t dispute that. But possessing a desire innately doesn’t make it right. Anger or ambition or certain sexual desires are not right simply because they come from deep within me.

Imagine I said to my wife, “After being married to the most beautiful woman I know for two decades, sweetheart, sometimes I still find myself attracted to other women. So the only conclusion I can come to is that I must have been born polygamous. I’m going to have to be true to myself and pursue relationships with other women.”

Veronica would say, “I’m going to have to be true to myself and smack you upside the head with a 2×4.”

2. We’re wrong if we think same-sex behavior is a fundamentally different type of sin.

In Romans 1, Paul lists same-sex behavior as one corruption among many. We may not think of deceit, boasting, greed, or a rebellious attitude toward parents as equally depraved as same-sex behavior. But if you look at Paul’s list, they are.

In another one of his letters, Paul even talks about the pride that comes from religion and an obsession to be better than others as an example of this kind of idolatry, where we prioritize our desires over the Creator’s design (Galatians 4:8–9). Is that equally depraved in our book? It should be.

In fact, if we’re trying to pin down the most egregious sins in Scripture, there are quite a few other candidates that merit consideration.

Consider, for instance, materialism and pride. Scripture is crystal clear in its condemnation of these two sins, both of which are enormous issues for the American church today. Are we just as clear?

When Jesus met with those in sexual sin, he graciously invited them back to him. But when he met those who were religiously proud, his words were blistering in their confrontation.

My point is not to say same-sex behavior is not sinful. My point is that when discussing homosexuality, we often present it differently than the Bible does, as a sort of uber-sin in a categorically different realm. The worst sin—the core sin, the sin behind all the other sins—is something of which we are all guilty.

25 Leadership Nuggets from Ron Edmondson

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Here are twenty-five leadership nuggets I’ve learned over decades of ministry and church leadership – many of them the hard way.

25 Leadership Nuggets

If you know the answer is no, say it now. Don’t give people false hopes for a yes or maybe that isn’t coming.

The more a leader says “I”, the less the team will feels like a “we”. Equally, if it’s “my” team then it will always be dependent on “me”.

Trust is the fuel of healthy relationships and healthy teams. Guard it well.

The words of a leader carry great weight. Don’t release them without thinking about them.

If the building is on fire get people out quickly. But remember, if you panic others will panic. Leaders develop a calm under pressure posture.

Make sure what you control is vision critical. You limit what (and who) you control .

Leaders of character don’t build themselves up by tearing others down.

Few people consider how they will sustain growth. Growth, sustainability and succession should be considered simultaneously.

You can’t lead at the highest level if you manage at every level.

People can’t see what you see if they don’t sit where you sit.

Discover the second half on Ron’s leadership nuggets on page two:

Children’s Lessons on Faith: 7 Tips for Navigating Doubts

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While teaching children’s lessons on faith, you’ve likely heard lots of tough questions. “What if Jesus isn’t really real?” “How can we really know that the Bible is true?” “Those miracles didn’t really happen, did they?” Such questions are spiritually scary for Sunday school teachers and parents alike.

Tough questions can cause a level of panic. Suddenly we’re afraid that all we’ve taught  kids has gone out the window. We fear they’re headed down a worldly path toward destruction. We begin envisioning a godless future awaiting them and the pain and turmoil that would bring.

Hang on Mama, Daddy and/or faithful church volunteer. No need to panic! Nine times out of 10, doubt is not a sign that your sweet kid is headed to hell. He or she won’t necessarily walk away from God’s truth.

Doubt is a healthy and normal part of faith. Adults’ responses to kids’ doubts can make all the difference.

7 Tips for Teaching Children’s Lessons on Faith

Follow these 7 tips when exploring faith dealing with kids’ doubts:

1. Don’t freak out or dismiss kids’ concerns.

Appreciate that this child felt safe enough with you to ask a really hard question or express a deep concern. Don’t blow it off, but don’t blow it out of proportion either. Avoid any hint of shame for asking a question that may have taken a lot of courage to voice. Of course, some questions may just be random and off-hand. Ask for clarification. Say something like, “What’s made you think about that?” or “Tell me more about what you’re thinking.”

Before you try to answer, learn what children are truly asking. With all your children’s lessons on faith, remember this. Your reactions to their questions will greatly determine the comfort they feel in asking hard things in the future.

2. Avoid communicating that doubt is bad.

The Psalms are full of questions from David, a man after God’s own heart, as well as other writers. It is OK to ask God hard questions and to ask hard questions about God. We never want to squash that in a child. Encourage hard conversations with complicated answers. These are the conversations you want kids to have!

3. Doubt can lead to stronger faith. 

By asking the questions and seeking answers, kids have the opportunity to strengthen their faith, not weaken it. Imagine if they have these thoughts but don’t seek better answers and instead just dwell on the doubt? God often uses this process in all of us to bring us closer to Him. Jeremiah 29:13 says, “You will seek me and find me when you search for me with all your heart.”

4. Don’t feel like you have to protect God. 

God is big enough for our questions. Ask Job. He also knows that we are thinking them, whether we voice them or not. It’s much healthier for kids to learn how to handle doubt and questions rather than just internalize them. My pastor, Sam Rainer, says, “In a free market of ideas, Christianity does well. Among all the faith stories, we have the better, true story.”

Beth Moore’s Tweet on Christian Nationalism Goes Viral

Beth Moore
Photo courtesy of Cindy Edwards

Best selling Christian author and Living Proof Ministries president Beth Moore made a comment regarding Christian nationalism that went viral on Twitter yesterday (Nov 14).

Moore’s words didn’t leave any room for interpretation, as she let her Christian followers know exactly where she stands when it comes to the political philosophy.

Christian nationalism isn’t the way ahead for Jesus followers. Christian faithfulness is,” the renowned Bible teacher explained. “It’s fidelity to Christ—not fidelity to notions of American Christianity or to any political party—that will bring light into this present darkness. The church is bride to no one but Christ.”

The “Jesus, the One and Only” author, who has over 1 million followers on Twitter, has received over 14,000 likes and almost 700 comments—many of which agreed with Moore. Nevertheless, there were a few who did not.

RELATED: Beth Moore’s Tweet About Having ‘A Crush’ on Jesus Causes Another Twitter Meltdown

“Grow up, Beth,” one commenter retorted, while another said, “Then why don’t you take a stand for biblical and moral issues. Your silence says a lot. Would you have stood with pharaoh, the Caesar’s, the Pharisee’s? Blessed God’s people did not.”

However, someone else pointed out that Moore’s comments were less controversial than most would seem to think, saying, “This tweet is going to attract a ton of controversy when it really shouldn’t. She’s saying Jesus over flag. If you struggle with that…welp.”

One commenter reminded Christians about the golden Trump statue at CPAC in 2021.

“I really thought when they wheeled out an actual golden statue (golden calf), the spell would finally be broken. I was heartbroken when that didn’t happen. I’m sick at how our faith has been twisted,” she said.

RELATED: ‘Scary Christian Nationalism’ Is a ‘Smokescreen,’ Says Voddie Baucham on Allie Beth’s Stuckey’s Podcast

Some genuinely asked Moore to define the “Christian nationalism,” because they feel as though it means different things to different people.

9 Challenges To Church Planting

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In just a few decades, we’ve witnessed an explosion of interest and engagement in North American church planting. What was just a sideshow that a few entrepreneurial folks did in the 80s and 90s is viewed as the main act for many church leaders today. The church planting boom has reordered the priorities of many denominations, who are now directing significant resources to see new churches established and providing training for their prospective pastors in how to plant well. We’ve also seen a host of effective church planting networks emerge onto the main stage with aggressive plans to plant their next church in a town near you.

Still, challenges remain. Like any movement, challenges exist that threaten the vitality and longevity of church planting. We must consider how to address them. This list certainly isn’t exhaustive, but I’ve identified nine challenges that could hinder the forward advance of church planting.

1. Many Established Churches Are Still Resistant To Planting

While many more churches emphasize planting today than when I planted my first church in the 80s, many established churches still resist planting churches. This resistance can take the form of outright hostility to a new church in town. But it can also be demonstrated in the lack of prioritizing multiplication within the established church itself.

This resistance can be attributed to several reasons, including the fear of losing key members, finding competent and called planters, and a lack of a kingdom vision that sees far beyond the local church.

I can understand the impulse to resist. If a pastor is leading a struggling established church, the last bit of news you want to receive is that a young, energetic, and entrepreneurial planter is coming to town, backed by the resources of a denomination or network.

But not only is a broader, kingdom-minded vision toward the expansion of the body of Christ biblically faithful, it also benefits the established churchAs Tim Keller has said, “The continual planting of new congregations is the most crucial strategy for … the continual corporate renewal and revival of existing churches.” Studies repeatedly show that when an established church catches a vision for multiplication, it breathes new life into the existing church. (There is a free video course designed to equip churches to become sending churches available here.)

2. Church Plants Often Delay Developing a Culture of Multiplication

Sometimes it is not an established church that resists planting. New churches often wait until they are well established to begin involvement in planting other churches. As I wrote here, new churches need to be like the Tribbles from the original Star Trek series. Tribbles were born pregnant and spread at an incredible pace. New churches need to take root in their communities with a similar “born pregnant” culture. Planters don’t have to wait until they’re ten years in, have a multi-million dollar budget, and have hundreds of people to create a culture of multiplication.

What’s more, multiplication has everything to do with the development of leaders, not merely the gathering of resources. In other words, the only thing your church needs to multiply is a ready leader to send. A ready leader will often succeed without an abundance of resources.

Churches that lack a multiplication culture often also lack a development culture. In a development culture, leaders focus on developing future leaders to send out. Even without resources, ready leaders will succeed. We see this play out in the Book of Acts where the church was determined to multiply at any cost. Church plants that delay establishing a culture of multiplication risk setting their churches on a steady path toward stagnation.

A culture of multiplication must become imbedded in the DNA of a church at all levels for it to impact planting. As I said here, “We cannot lead what we do not live. We must be multipliers.”

3. Some Would-Be Church Planters Just Don’t Want the Sacrifice

Church planting always requires sacrifice. When someone plants a new church, they must count the cost. It requires you to sacrifice time and money. It often requires you to uproot and relocate your family to the new context. If you’re a pastor sending out a group of people to plant, it also is a sacrifice of people.

Once the church launches, the new planter often deals with a lot of relational upheaval. Often the type of people that join the effort to get a new church off the ground are not the same people who will stay rooted in that church for years to come. Church planting is a strange mix of the thrill of seeing people come to know Christ and serving your community through an outreach event that involves cleaning porta-potties after a Memorial Day celebration—all to the glory of God.

In recent years, the training and funding provided by denominations and networks has reduced the severity of some of the sacrifices involved in church planting. Many of these groups invest tens of thousands of dollars into each church plant and provide best practices that catalyze growth and avoid the mistakes of those of us who learned best practices the hard way.

And yet, in our consumer culture, we can easily forget how sacrifice is a kingdom value (Luke 9:23). This video of Duke women’s basketball coach Kara Lawson talking about the value of “handling hard well” is a good word for church planting. Church planting is on the frontier of missional work and will necessarily require sacrifice.

4. Churches Lack Community With Churches in Other Contexts

Despite a dramatic push toward mutual learning and cooperation in recent years, many churches (or their leaders) remain isolated relationally. This isolation hinders cooperative work that can be done to see new churches planted.

It’s possible to cultivate meaningful relationships across denominational boundaries without compromising your convictions or denominational distinctives. These relationships provide learning opportunities that leaders can take back to their own church traditions to improve their church planting efforts.

Pastor Admonished for Skinny Jeans: ‘I’ll Let It Bring Me Closer to Jesus’

Adam Weber
Left: screengrab via YouTube (@iamembrace); Right: screengrab via Facebook (@adamaweber)

When an anonymous congregant scolded South Dakota Pastor Adam Weber for preaching in skinny jeans, he tried not to “become jaded because of it.” Instead, the leader of one of America’s fastest-growing churches says he’ll let the incident “bring me closer to Jesus.”

Weber, pastor of Embrace Church in Sioux Falls, received a handwritten letter last month calling his apparel “disgusting,” “completely offensive,” and “morally wrong.” The unnamed writer urges Weber, 40, to dress “more conservatively” while leading worship because he’s “a representative of Jesus Christ.”

Letter Reminds Pastor: ‘You Are a Role Model’

The two-page letter reprimands Weber, asking, “Where is your common sense?” The writer continues, “This looks like you are trying on purpose to be sexy!” He or she adds, “You are not in middle school but rather responsible for an entire church. … You are a role model, for crying out loud!” The letter adds that the church’s “praise and worship team should also dress conservatively.”

Weber posted the letter on Facebook not to be “passive aggressive towards the anonymous person who sent this. Or for anyone to feel sorry for me,” he writes. “Only to encourage you: Please don’t walk away from Jesus because of people.”

RELATED: ‘Dominion’ Over Technology Use a Must, Leaders Say

The United Methodist pastor says he bears “no ill will” toward the sender, adding, “I know when I’m hurting, I think/say/do hurtful things.” He asks his social media followers to pray for the writer, “that God would shower them with His love, grace, & kindness today.” Weber says he’d love to “grab a coffee with this person to hear their story.”

About his wardrobe choices, the pastor calls them “very limited,” saying he’ll probably “keep wearing my skinny jeans. Even if they’re…sexy?”

‘Wear a Robe and Sandals Next Time’

In response to his post, Weber received a range of mostly supportive comments. “I have always thought the way you dress while on stage makes you feel more relatable to us,” writes one congregant. “Wear a robe and sandals next time and sit down to teach,” notes another. “That’ll make ‘em lose their mind!”

Continuing that theme, someone writes: “I bet this person would have really loved what Jesus wore when he preached. He most likely wasn’t even wearing pants.” Another notes: “I’m pretty sure those that followed Jesus were more concerned about what he was preaching than his clothing.”

RELATED: Steven Curtis Chapman: Life Without Jesus ‘Leads to Hopelessness and Utter Darkness’

One comment points out: “Your church is growing! Obviously Jesus and all of us like it!” Another person takes a tongue-in-cheek swipe at Weber, writing, “Ahem. I don’t think they make you look very skinny.”

‘It’s a Difficult Time’—Pastor Miles McPherson Addresses Former Church Elder Arrested for Torture, Murder of Adoptive Daughter

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Pastor Miles McPherson addresses his congregation on Sunday, Nov. 13. Screenshot from YouTube / @Rock Church

Pastor Miles McPherson of Rock Church in San Diego has shed more light on the recent arrest of one of the church’s former volunteers, Leticia McCormack. McCormack was charged with the torture and murder of her 11-year-old adoptive daughter, Arabella.

“I want to address a very sad situation that was in the news this week,” said Pastor Miles McPherson before he began his sermon Sunday, Nov. 13. “I know some of you know her, Leticia McCormack, and we want to pray for everybody involved, all the people who knew her…I know when things happen like this, [there are] a lot of questions about how it could happen and why it would happen, and we have the same questions. And so we got to go to the Lord for those, for comfort in that situation.”

Miles McPherson: ‘We Appreciate Your Prayers’

Brian and Leticia McCormack began fostering Arabella and her two sisters (ages 6 and 7) in 2017 and adopted them in 2019. On Aug. 30, sheriff’s deputies responded to a 2 a.m. “call of a child in distress” at a home on Lakeview Drive in Spring Valley. Arabella McCormack, whose body showed signs of malnourishment and abuse, was rushed to the hospital, where she subsequently died. Law enforcement began an investigation, and in the course of that investigation, Brian McCormack killed himself in the presence of deputies. 

Leticia McCormack and her parents, Stanley and Adella Tom, were arrested on Nov. 7 in connection with Arabella’s death. All three defendants were charged with torture and willful cruelty to a child. Leticia McCormack and Stanley Tom were also charged with murder. The defendants face life in prison if convicted on all charges. They have pled not guilty and will next appear in court on Nov. 16.

Miles McPherson is a former NFL player who founded Rock Church in 2000. According to its website, the church now has five campuses and an attendance of over 18,000. Per a statement from Rock Church sent to ChurchLeaders, Leticia McCormack began volunteering with the church in 2013. She was an ordained elder, but in this role was not “responsible for church governance and/or operations,” said a church spokesperson.

McPherson told the Rock Church congregation that the news about Leticia McCormack is “bewildering because there were so many background checks done.” McCormack volunteered with law enforcement, as well as being a foster mother and church volunteer. She had therefore received background checks not only from law enforcement but also from Child Protective Services and Rock Church. “Nothing revealed that anything like this would happen, could happen,” said McPherson.

The pastor asked the congregation to “pray for everybody involved” and read 1 Peter 5:6, which says, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

McPherson encouraged church members that God cares for them and exhorted them to humble themselves before God, depending on him to live their lives. “God will lift you up,” he said. “God’s the one who’s going to get us through.”

‘I Am Jesus Christ’ Video Game Allows Players a First-Person Gaming Experience as Jesus

I am Jesus Christ
Screengrab via YouTube @SimulaM

A new video game called “I Am Jesus Christ” will allow players to assume the persona of Jesus of Nazareth for a first-person narrative style experience wherein they reenact famous moments from the life and ministry of Jesus Christ as recorded in the New Testament gospel accounts. 

A trailer for the game showcases some of its gameplay, featuring scenes from first century Israel and showing potential users how they can play as Jesus to perform miracles such as making fish appear for Simon and Andrew to catch, turning water into wine, and healing the sick. 

“Many people have attempted to write about the things that have taken place among us. Reports of these things were handed down to us,” a narrator says at the beginning of the trailer, paraphrasing Luke 1:1-2

Later in the trailer, a female voice questions Jesus, “Why, tell me only why, would you want to save all those humans? They don’t deserve that, and believe me that in the end, they will betray you and kill you.”

The game is being developed by SimulaM, a Polish tech startup. 

RELATED: ‘Online Missionary’ Streams Video Games, Bible Studies To Reach Internet Audience

“I Am Jesus Christ: PROLOGUE is a stand-alone game and the introduction to the full version of I Am Jesus Christ,” the game’s description reads. “Walk in the footsteps of Jesus in this incredible first-person retelling of the story of Christ from birth to resurrection. Become the Messiah in ‘I Am Jesus Christ.”

To gamify the experience, players must charge up their “Holy Spirit energy” to perform miracles in the game, which include using telekinetic power to complete carpentry tasks. 

In one vignette of the game, players act as Jesus during his period of fasting in the desert, being aided and instructed by angels in how to combat Satan by throwing energy balls at him, leaving in question how faithful a portrayal of the biblical account the game will offer, as well as how Christians will react to it. 

Nevertheless, the makers of the game are apparently not developing it in jest but rather as an attempt to provide a new way for users to interact with the story of Jesus.

RELATED: An ‘Amazing Milestone’–‘JESUS’ Film Now Available in 2,000 Languages

Speaking about how the idea for the game came about, SimulaM CEO Maksym Vysochanskiy told VICE, “Basically, over 20 years ago, I was so inspired by computer-animated movies like ‘Shrek’ and ‘Toy Story’ that I thought, ‘It would be great to make such a movie about Jesus Christ.’” 

Canadian Artist Hopes To Be ‘Visual Ambassador’ of Pope Francis’ Message to Poor

timothy schmalz
Pope Francis waves to members of Vincentian religious orders and lay communities on Wednesday, Nov. 9, 2022, after blessing Canadian artist Timothy Schmalz's new sculpture, "Sheltering." Photo by Vatican Media

VATICAN CITY (RNS) — A self-proclaimed “visual ambassador” of Pope Francis’ message, Canadian artist Timothy Schmalz is on his way to becoming the most prolific Catholic sculptor under the pontiff’s tenure, with another installation at the Vatican this week.

Schmalz, whose most famous statue, “Homeless Jesus,” has been recast and installed in more than 100 locations around the world, has focused much of his work on the central themes of Francis’ pontificate: migration, human trafficking and poverty.

On Wednesday (Nov. 9), Pope Francis blessed the artist’s latest statue in St. Peter’s Square ahead of the 6th World Day of the Poor on Sunday, which the pope established in 2016 to highlight the suffering of the poor.

The bronze sculpture, named “Sheltering,” depicts a life-size homeless man and a hovering dove, representing the Holy Spirit, pulling a blanket over the man. Schmalz hopes the piece can act as a reminder for Christians and non-Christians alike to aid the suffering around them.

“It is our spiritual duty to take care of the least in our community and society,” Schmalz told Religion News Service in a video call from his New York studio on Monday (Nov. 14).

Timothy Schmalz
The ‘Sheltering’ sculpture at the Vatican. Photo courtesy of Timothy Schmalz

Over his 25-year career, Schmalz has created numerous statues that are installed in dioceses, learning centers and churches around the world. The Bible, he said, has been “the endless well” of his creativity, inspiring his smaller works as well as his more ambitious, large-scale projects.

“Homeless Jesus” — which depicts a life-size man asleep on a park bench covered almost completely by a blanket, except for his feet which reveal punctured flesh — was Schmalz’s first artwork to appear in Rome, installed in 2016 in the courtyard of Sant’Egidio, in front of the Office of Papal Charities. A similar statue, of Jesus appearing as a shrouded beggar recognizable only by his stigmata, or crucifixion wounds, was installed at the Vatican in 2017.

In “Sheltering,” Schmalz said, he chose not to feature Jesus but instead to make “the Holy Spirit the hero of the sculpture.”

“I didn’t want Christianity to get in the way of the Christian message,” he said, explaining that the dove, as a universal symbol of peace and spirituality, could be more approachable to non-Christians.

While homeless people and birds are common sights in cities, he said that bringing the two together offers a message that usually escapes urban dwellers, often buried in their phones. “The actual homeless person is not shocking people,” Schmalz said, adding that if his sculpture can capture the increasingly volatile attention of people, “then it’s a great use of artwork.”

Did Faith Fall off a Cliff During COVID? New Study Says No.

Photo via Unsplash.com @pabloheimplatz

(RNS) — When the COVID-19 pandemic hit, many Americans lost the habit of churchgoing after almost every church in the country closed down their in-person services and shifted online.

But did some of them give up on God?

Sociologists like Michael Hout want to know.

Hout, a professor of sociology at New York University, has long tracked the decline of organized religion in America. So he was interested to see that several indicators of what he called “intense religion” declined in the 2021 General Social Survey.

In that survey, fewer Americans than in 2016 said they take the Bible literally, pray frequently or have a strong religious affiliation. Even as church attendance had been consistently dropping off over the past decades, those more personal measures of faith had previously held steady or showed only slight decline.

“Then they fell off a cliff,” said Hout in a video interview.

RELATED: 5 Ways Covid Has Brought Leadership Changes

In a new, yet-to-be-published study, Hout and colleagues Landon Schnabel from Cornell University and Sean Bock from Harvard, raise questions about the rapid decline in those measures during the pandemic, which they argue may be more due to changes in how the GSS was administered rather than a sign of religious decline.

Founded in 1972 at the University of Chicago’s National Opinion Research Center, the GSS, conducted every two years, has long been considered a gold standard for national surveys, in part because it has been administered in person rather than online or over the phone.

When the pandemic made in-person surveys unworkable, the GSS switched to a hybrid approach, with most participants answering questions online, while others took the survey over the phone. Researchers also asked some of the participants in the 2016 and 2018 surveys to take part in the 2020 survey, which was published in 2021.

Hout and his colleagues compared past participants who agreed to retake the survey with those who did not and found that fewer “intensely religious” people retook the survey.

For example, they wrote, 36% of those who took part in the 2016 survey said they took the Bible literally. That dropped to 25% among those who completed the follow-up. They also found those who did not take the follow-up survey were more distrustful of institutions and more disconnected from civic society and the internet than those who did.

As a result, the change in survey format led to fewer religious people participating in the 2021 survey, which Hout believes skewed some of the results on religion.

That’s unfortunate, he said, especially at a time when the religious landscape in the United States is changing.

“If you want to measure change, don’t change how you measure it,” he said. “In this moment of great change, we changed how we measure it.”

Hout said that the 2022 GSS data will give a clearer picture of how religion in the United States changed over the pandemic. And he hopes the GSS will remain an in-person survey in the future — though he admitted doing in-person surveys is costly and difficult.

Overall, Hout said, surveys have become more difficult in recent years because of larger changes in American culture. In the past, he said, surveys offered ordinary people a way to comment on larger trends in the culture. Now, he said, social media allows everyone to speak their mind. And people are more skeptical about talking to strangers.

RELATED: What Does America Need for Its Post-COVID ‘New Normal’?

“Before the internet, one of the things that kept GSS and other survey response rates really high was the fact that people said, ‘Oh yeah, I’d love to get a few things off my chest,’” he said. “Now they have a lot of other options that they control much more of.”

A spokesman for the GSS did not respond to a request for comment about changes in methodology.

Eastern University on Hold From CCCU After Dropping Ban on LGBTQ Faculty

eastern university
Eastern University logo. Courtesy image

(RNS) — Eastern University, a Christian school affiliated with the American Baptist Churches USA, has amended its policies to allow for the hiring of LGBTQ faculty and to add sexual orientation to its non-discrimination statement.

As a result, its membership with the Council for Christian Colleges and Universities has been put on hold during the 2022-23 academic year, and the school is no longer listed online among the 150 U.S. and Canadian schools that belong to the Christian higher education association.

Located in St. Davids, a suburb of Philadelphia, Eastern has leaned left on the evangelical spectrum for some time. Among its faculty are Tony Campolo and the late Ron Sider, two evangelicals who urged social action and justice on behalf of the poor. Its best known alumnus may be Bryan Stephenson, the founder of the Equal Justice Initiative, who has fought for eliminating unfair sentencing and exonerating innocent death row prisoners. (The school’s alumni also include Doug Mastriano, the recently defeated Republican candidate for Pennsylvania governor.)

The decision to change its policies on LGBTQ students and faculty took place at the end of the last semester, the school said in a statement. Specifically, the school removed its ban on hiring LGBTQ faculty and added sexual orientation to its non-discrimination policy.

That immediately set the school on a collision course with the CCCU, the largest association of Christian schools. The CCCU does not allow member schools that hire married gay faculty members and requires policies upholding traditional Christian marriage between a man and a woman.

A spokesperson for the CCCU board confirmed that Eastern’s membership is on “hiatus” during this school year.

In 2015, two Mennonite schools in the CCCU, Eastern Mennonite University and Goshen College, amended their policies to allow the hiring of LGBTQ faculty. A subsequent discussion about giving the two schools affiliate status prompted the exodus of two of the more conservative schools from the CCCU, Oklahoma Wesleyan University and Union University, in Tennessee. Ultimately, the two Mennonite schools voluntarily departed the association, making the discussion of affiliate status moot.

John Fea, a professor of American history at Messiah College, said Eastern is the first non-Mennonite school to change its policies on LGBTQ people, but it may be a harbinger of what’s to come.

“There are growing numbers of LGBTQ-friendly students and even more LGBTQ-friendly faculty that will push their college in this direction,” Fea said. “I’d hate to be a college president right now.”

Until this semester, Eastern welcomed LGBTQ students and allowed a student-led club, Refuge, to advocate for the LGBTQ students. But its student handbook banned “inappropriate displays of affection” and “sexual intimacy … outside of marriage between a man and a woman.”

That has now been amended. Sex outside of marriage is still prohibited, but marriage is no longer defined as the union of a man and a woman. The new policy states:

“It is the University’s position that sexual intimacy is prohibited outside the commitment and bond of marriage. The University reserves the right to take action under the Code of Conduct for students found in violation of this policy.”

US Bishops To Elect New Leaders, Mark Abuse Reform Milestone

FILE - In this Friday, May 1, 2020 file photo, Archbishop Jose H. Gomez gives a blessing after leading a brief liturgy at the Cathedral of Our Lady of the Angels in Los Angeles. The nation's Catholic bishops begin their fall annual meeting Monday, Nov. 14, 2022, where they plan to elect new leaders — a vote that may signal whether they want to be more closely aligned with Pope Francis' agenda or maintain a more formal distance. (AP Photo/Damian Dovarganes, Pool)

U.S. Catholic bishops began their fall meeting Monday, with an agenda that includes the election of new leaders — a vote that may signal whether they want to be more closely aligned with Pope Francis ‘ agenda or not.

Several of the 10 candidates to be the next president of the U.S. Conference of Catholic Bishops are part of its powerful conservative wing, and have not fully embraced some of the pope’s priorities, such as focusing more on the marginalized than on culture-war battles.

The USCCB also will be marking the 20th anniversary of its adoption of policies designed to root out sexual abuse and abusers in the priesthood — measures adopted amid the white-hot scandals of 2002 when The Boston Globe exposed widespread abuse and cover-up.

Outside groups are calling on the bishops to use the anniversary to renew efforts to help survivors heal from abuse, increase lay involvement and consider making another apology to victims.

The opening sessions of the meeting on Monday were held in private. The official highlight of the gathering in Baltimore is the election Tuesday of the next USCCB president, who will succeed Archbishop José H. Gomez of Los Angeles.

Usually this is a formality, with the bishops elevating the conference’s vice president to the post. But this year’s election is wide open because the current VP — Detroit Archbishop Allen Vigneron — will turn 75 soon, making him ineligible to serve.

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The 10 candidates range from the relatively moderate Archbishop Paul Etienne of Seattle to San Francisco Archbishop Salvatore Cordileone, a staunch conservative. Cordileone made headlines this year by barring House Speaker Nancy Pelosi, a San Franciscan, from receiving Communion in the archdiocese because of her support for abortion rights.

There is no clear-cut front runner, though some Catholic media outlets on both sides of the ideological spectrum have identified Archbishop Timothy Broglio of the Military Services as a strong contender.

The candidates were nominated by their fellow bishops, who bypassed several of their colleagues who have been elevated to cardinal by Pope Francis.

It remains to be seen if the bishops will make another apology for the sex abuse crisis during the meeting, but they have a time of prayer and reflection in observance of the charter’s 20th anniversary scheduled. Bishops have voiced remorse for the scandal at various points over the past two decades.

A coalition of lay advocacy groups organized an online petition pushing for a new apology that has gained more than 1,100 signatures.

The petition acknowledges the bishops’ June 2002 public contrition in the preamble to the Charter for the Protection of Children and Young People, the document of reforms they passed in response to the scandal. The petition also calls for an audit of a new reporting system for complaints against bishops — enacted in 2019 to close a prior loophole in the charter — and for laypeople to play a greater role in such investigations.

While 20 years ago the bishops apologized for “too often failing victims and the Catholic people in the past,” petition organizer Kevin Hayes said many don’t know or remember that. He cited Pope Francis’ trip this summer to Canada, where Francis said he was “deeply sorry” to Indigenous survivors of abusive and culturally destructive residential schools.

“This is a good opportunity to not only remind people the bishops had apologized but reaffirm that apology,” said Hayes, of Catholics for Change in Our Church. The Pennsylvania group was created after a 2018 grand jury report into abuse in the church.

Gomez reflected on the milestone year in June, the month the charter passed in 2002.

RELATED: US Catholic Bishops’ Report to the Vatican Shows a Church Split by Politics

“This is not a time of celebration, but a time of continued vigilance and determination,” said Gomez, in a statement. “We remain firm with Pope Francis’ commitment, ‘that everything possible must be done to rid the Church of the scourge of the sexual abuse of minors and to open pathways of reconciliation and healing for those who were abused.’”

But David Clohessy, a longtime leader in the Survivors Network of those Abused by Priests, isn’t among those calling for a new apology: “All the apologies on Earth don’t keep a single kid safe. Promptly suspending molesters and harshly disciplining enablers, those steps both protect kids now and help survivors heal.”

Louisiana Churches Leave Methodist Denomination Amid Schism

teen pregnancy

NEW ORLEANS, La. (AP) — The United Methodist Church, a mainstay of the American religious landscape, has cut ties with 58 churches in its Louisiana conference amid a nationwide schism within the Protestant denomination.

The disaffiliations, approved in a virtual conference session Saturday, were the latest in a series of decisions that many Louisiana churches have made in recent weeks to leave the national congregation. Internal tensions over sexuality and theology have roiled the church.

The congregation’s delegates voted 487-35 in favor of the departures. The disaffiliations required support from two-thirds of the delegates.

Six churches leaving the conference are from the New Orleans area. Another seven churches are from the Baton Rouge area. St. Timothy, which at 6,000 members is one of the largest Methodist congregations in Louisiana, voted to pursue disaffiliation on Nov. 1, The Advocate reported.

RELATED: More Than 100 Florida Churches File Lawsuit to Leave United Methodist Church

The United Methodist Church is the latest of several mainline Protestant denominations in the U.S. to begin fracturing amid debates over sexuality and theology. The flashpoints are the denomination’s bans on same-sex marriages and ordaining openly LGBTQ clergy — though many see these as symptoms of deeper differences in views on justice, theology and scriptural authority.

The denomination has repeatedly upheld these bans at legislative General Conferences, but some U.S. churches and clergy have defied them. This spring, the Church’s conservative wing launched a new Global Methodist Church, where they are determined to maintain and enforce such bans.

A proposal to amicably divide the denomination and its assets, unveiled in early 2020, has lost its once-broad support after years of pandemic-related delays to the legislative General Conference, whose vote was needed to ratify it. Now the breakup and the negotiations are happening piecemeal — one regional conference at a time.

In annual regional gatherings across the U.S. earlier this year, United Methodists approved requests of about 300 congregations to quit the denomination, according to United Methodist News Service. Special meetings in the second half of the year are expected to vote on as many as 1,000 more, according to the conservative advocacy group Wesleyan Covenant Association.

Those departing are still a fraction of the estimated 30,000 congregations in the United States alone, with nearly 13,000 more abroad, according to recent UMC statistics.

The Louisiana disaffiliations will take effect after Dec. 31, church officials said. The Louisiana conference will also see a new bishop in the new year, Delores Williamston. She is the conference’s first Black female bishop.

This article originally appeared here.

Report: Russia Has Attacked at Least 270 Religious Sites in Ukraine

Russia Ukraine
A Ukrainian woman waits in tearful anticipation for a bus full of refugees to arrive at the border near the Polish town of Chelms. IMB Photo. Courtesy of Baptist Press.

NASHVILLE (BP) – Russia’s unprovoked invasion of Ukraine has included increased violence against religious leaders and widespread attacks on religious sites, according to a recently issued report.

The Ukrainian-based Institute for Religious Freedom (IRF) reported at least 270 houses of worship, religious educational institutions and sacred sites such as cemeteries were either destroyed or damaged during the first five months after Russia began its assault in late February. The report covers the military aggression ordered by President Vladimir Putin through July 15 and analyzes the state of religious freedom in Crimea since Russia invaded and took over the Ukrainian region in 2014.

Russia’s attacks on religious liberty “have become crueler” since its Feb. 24 invasion that has included the subsequent annexation of eastern regions of Ukraine, the report said.

“If previously priests [in] the occupied territories only received death threats, now religious leaders are tortured and killed – again, but on a scale far worse than in 2014,” according to the report.

RELATED: Ukrainian Baptist Leader Sees God-Ordained Role During Russian Invasion

“If previously Russian occupational authorities expelled Ukrainian believers from their churches and prayer houses, now Russia is destroying the spiritual heritage of Ukraine with missile attacks, shelling, and looting of religious buildings without justification by military necessity.”

Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission, said, “We are well aware of the human toll that Russia’s illegal and immoral invasion has taken on the people of Ukraine. Now we are learning details about the ways Ukrainian churches have suffered from Putin’s invasion — and they are ghastly. From religious leaders being targeted and tortured to churches being shelled and taken over, the cruelty and evil displayed by these invading forces is nothing short of ghoulish.

“America and our allies must make it clear these attacks are unacceptable and that Russia’s retreat from Kherson should be followed up by leaving the nation of Ukraine entirely,” he told Baptist Press in written comments.

Ukraine gained a major military victory Nov. 11 when Russian troops retreated from the city of Kherson.

Ukrainian religious leaders delivered the 36-page report, which was published in September, to members of Congress during the week of Nov. 6-12, veteran journalist Mindy Belz reported on her “Globe Trot” website.

In its list of recommendations, the IRF called for the Senate to pass and President Biden to sign into law the Ukraine Religious Freedom Support Act. The bill would direct the president to consider conditions in Ukrainian regions occupied by Russia when deciding whether it is a “country of particular concern,” a designation reserved for the world’s most severe violators of religious freedom. The House of Representatives approved the legislation by a 421-4 vote in April.

Of the 270 or more religious buildings or sites damaged by the Russian military, the IRF reported 108 belonged to the Ukrainian Orthodox Church (UOC) in affiliation with the Moscow Patriarchate. The religious groups with the next highest number of damaged locations were the Baptists (43) and Pentecostals (42). The largest number of attacks on buildings occurred in eastern regions and the north central region of Kyiv, where the capital is located.

RELATED: How Many Must Die? Pope Blasts Russia War, Appeals for Peace

While Russian media and religious leaders have defended the invasion of Ukraine as necessary to protect Orthodox adherents of the Moscow Patriarchate, the UOC’s congregations have suffered the most from the widespread shelling and missiles, the report said. The armed forces’ artillery and aircraft “are destroying both houses of worship and believers, regardless of language, denomination, and ethnicity.”

This destructive approach resulted in the conclusion “that Russia would rather eliminate whole cities and destroy the Ukrainian historical and spiritual heritage than accept the right of the Ukrainian people to self-determination and sovereignty,” according to the report.

As in other locations, Russian forces turned the site of a Christian ministry in the Kyiv region into their headquarters, the report said.

‘Dominion’ Over Technology Use a Must, Leaders Say

Photo via Unsplash.com @priscilladupreez

NASHVILLE (BP) – Whether it is a new app sweeping the nation, a brand-new must-have iPhone upgrade or a new way to use virtual reality, technology is advancing at lightning speed.

As usage of digital devices increases, some Southern Baptist leaders are urging Christians to examine ways technology may be shaping them.

Jason Thacker, director of research and chair of research in technology ethics for the Ethics & Religious Liberty Commission (ERLC), told Baptist Press he believes technology is no longer merely a tool we use, but something that is changing how we view the world.

“Technology’s complexity, usefulness, growth and development often happen at an exponential scale,” Thacker said. “This is the nature of technology and what we’re experiencing now will only continue to increase in some sense. Technology isn’t going anywhere.

“As technology keeps advancing, things will become faster, get complex and more connected. Digital devices are not just a tool that we use, but it’s a tool that’s radically altering us.

“It’s shaping how we understand the nature of reality and truth, as well as how we connect in relationships. In a way, technology is discipling us. I think people are starting to wake up and see that something is not right about this.”

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In his work with the ERLC, Thacker leads a research project for the entity called the Digital Public Square. The project focuses on providing resources for Southern Baptist churches related to navigating the ever-changing technological landscape.

Specific focus is given to issues related to free speech and religious liberty.

He explained this research is important for ministry, because technology influences every area of life.

“Technology isn’t a separate set of issues that Christians have to address or think about. It’s an element of all of the other issues related to the Christian life and Christian ethics,” Thacker said.

“Issues like marriage, sexuality, human dignity or justice, they are all affected by technology because we live in a digital society.”

In his book “Following Jesus in a Digital Age,” released this year, Thacker encourages Christians to use technology in a more sanctifying way.

One of the main pieces of advice he shares is for Christians to take their time in deciding how to use technology in their lives, and take steps to be a light in the digital space.

“At the heart of technology is making things faster, but what we see throughout the wisdom literature is we are called to slow down,” Thacker said. “Wisdom is not gained overnight. There is not an app for that. There is no on and off switch.

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“It’s important for Christians think wisely and think deeply, and that is going to come from slowing down and asking some of these big questions how this is shaping me and how do I then walk with wisdom and seek to follow Jesus better.

“Christians need to engage the culture for how it is, not as we want it to be. A digital society comes with a lot of unique challenges, but also a lot of unique opportunities, and I believe God’s calling us to step into these things and be a voice of hope, peace and of Gospel transformation in our communities.”

One Southern Baptist seeking to apply this kind of wisdom in his own life is Jeff Mingee, regional strategist for the Southeast Region of the SBC of Virginia.

What began as a doctoral research paper while a student at Southeastern Baptist Theological Seminary became a self-examination into the way he was using technology in his own life.

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