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How to Predict Divorce (Hint: It Involves the Wedding Cake)

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As a pastor who regularly performs weddings, I can see signs of divorce that tell me some couples are more likely to divorce than others.

It’s not most evident in pre-marital counseling or private comments made before the service. I can’t see it as the vows are said or rings exchanged. It’s not even in the kiss.

As a pastor, I can predict the likelihood of divorce based on how the wedding cake is exchanged.

I’ve been performing wedding ceremonies since I was 18. One of the first ceremonies I performed was pretty routine. Everything went without a hitch until it came time for the cake exchange.

What began as a playful moment turned ugly. He pushed it into her face; she pushed it harder into his; and he forced her to the ground. The crowd laughed; I was shocked; and a few weeks later they were divorced.

So began my interest in watching how the traditional exchange of wedding cake is played out. (See: The Number One Cause of Divorce)

Examples of Wedding Cake in the Face

@jadekennedy_777 It’s official we’re mr and mrs price❤️🥰 he got me back for doing it to him good and propa🙈🤣 love my arsehole of a husband all the world🤣🥰❤️ #fyp #fypシ #married #couplecomedy #funny #marriedlife #wedding ♬ original sound – Jade kennedy

@ebonywarriorstudios♬ original sound – The Ebony Warrior

Why the Cake Exchange Shows Signs of Divorce

The wedding cake moment gives a glimpse into the relationship in a way that few other events can.

The couple is nervous because of the occasion and crowd—nerves often exploit the worst of us.

The cake comes at the end of a long experience, so any pretending that has been taking place is less likely to occur as time goes on.

The moment requires the couple to do something that is not a normal activity.

All of these circumstances create a unique moment to answer one question: Which is more important, the relationship or one spouse’s reputation?

While most cake exchanges are cute, playful, gentle and respectful, some of them get ugly.

Here are the signs of divorce based on the cake exchange:

Pastor Made Famous By Livestreamed Robbery Arrested, Charged With Fraud and Lying to FBI

lamor whitehead
Photo by Jesse T. Jackson

Bishop Lamor Whitehead, 45-year-old Brooklyn pastor who became famous after being robbed at gunpoint during his church’s livestreamed worship service in June, was arrested Monday (Dec. 19) and charged with fraud and lying to federal agents.

Whitehead pastors Leaders of Tomorrow International Ministries in the Canarsie neighborhood of Brooklyn. It was while he was preaching a sermon there that armed thieves stole over $1 million worth of jewelry from him and his wife.

This is the second time in three months that Whitehead has been arrested. On September 18, the pastor was placed in handcuffs after a worship service in which he forcefully removed a woman who was disruptively protesting during his sermon. Officers told Whitehead he was going to be charged with assault. Hours later, he was informed that the charges were dropped and he was free to go.

One of the charges Whitehead was arrested for on Monday previously made headlines shortly after he was robbed this past summer. News outlets reported that a lawsuit was filed against Whitehead in 2021, accusing him of stealing $90,000 from 56-year-old Pauline Anderson, a congregant at his church.

RELATED: Church’s Livestream Catches Thieves Stealing Over $1 Million Worth of Jewelry From Pastor and His Wife

Anderson allegedly gave Whitehead her entire retirement fund after the pastor said he would help her purchase a home, something Whitehead helped her son with. Anderson had reached out to Whitehead after realizing her bad credit made it difficult to secure a home loan.

Months went by before Anderson realized Whitehead was still holding her money, at which point Whitehead allegedly informed her that her $90,000 was “a donation” to his election campaign for Brooklyn borough president that he was not obligated to return.

statement released by the Department of Justice on Monday revealed that Whitehead also allegedly extorted $5,000 from a businessman, attempting to get the man to “lend him $500,000 and give him a stake in certain real estate transactions in return for favorable actions from the New York City government, which Whitehead knew he could not obtain.”

RELATED: Brooklyn Pastor Robbed of $1 Million in Jewelry Accused of Plundering Congregant’s $90,000 Retirement Fund

In the statement, U.S. Attorney Damian Williams shared some direct words for the pastor. “As we allege today,” Williams said, “Lamor Whitehead abused the trust placed in him by a parishioner, bullied a businessman for $5,000, then tried to defraud him of far more than that, and lied to federal agents. His campaign of fraud and deceit stops now.”

Kathie Lee Gifford Wants to Spend Her Days ‘Refired, Not Retired’

kathie lee gifford
Movieguide®, CC BY-SA 2.0, via Wikimedia Commons

At age 69, award-winning TV host and performer Kathie Lee Gifford isn’t content resting on her laurels. Instead, she has a renewed passion to share her Christian faith with others, following in the footsteps of biblical characters.

“Nobody in the Bible ever retired,” Gifford tells The Christian Post. “They died doing what God put them on this earth to do. Moses didn’t say, ‘I think I’ll play golf now.’ Mary Magdalene didn’t take up bridge. Not that there’s anything wrong with any of those things. But when you are on fire for the kingdom of God, that will stay with you until the moment the Lord takes the breath from your body and takes you into his arms. And that’s the way I want to spend the rest of my life: refired, not retired.”

Kathie Lee Gifford’s New Film Project ‘The Way’

Gifford, the multitalented former co-host of “Live! With Regis and Kathie Lee,” has been promoting her new film project “The Way.” Now available on Pure Flix, it brings Scripture to life through musical storytelling. Through four oratorios, “The Way” serves as a companion piece to The God of the Way, a bestselling book Gifford co-wrote with Rabbi Jason Sobel.

Several Christian artists contribute songs to “The Way,” including Nicole C. Mullen, Danny Gokey, and BeBe Winans. Gifford, a singer herself, had collaborated with Mullen on an 11-minute oratorio titled “The God Who Sees.” After it was well received, Gifford decided to expand it into a full-length film. “God used that to say to me, basically, ‘Kathie, this is the way I want you to spend the rest of your life,’” she tells The Christian Post. “There are many more stories in the Bible to tell; you will never run out of them.”

Gifford began exploring those stories in The Rock, The Road, and the Rabbi, a 2019 book also co-authored with Sobel. In the Holy Land, Sobel taught Gifford about the origin of biblical accounts.

Although she grew up in the Jewish faith, Gifford became a Christian after watching The Restless Ones, a 1965 Billy Graham Evangelistic Association film, at age 12.

Kathie Lee Gifford Craves Spiritual Depth

Although Gifford doesn’t claim to be a biblical scholar, she yearns to keep going deeper into God’s Word. “I don’t want baby food,” she says about Christian preaching and teaching. “I don’t want to keep learning the same stuff over and over and over again. It’s not changing me. It’s not transforming me.” In fact, Gifford admits she “can’t sit in most churches now, honestly.”

She adds, “The work starts after salvation, the transforming work of the Holy Spirit. And that can only be accomplished through God’s Word…which is flawless. So study it in its flawless form,” she urges, referencing the original Hebrew and Greek texts.

‘Take a Break’ or ‘Leave Altogether’—Beth Moore’s Warning to Christians on Musk’s New Twitter

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Photo courtesy of Cindy Edwards

Bible teacher Beth Moore recently offered a Twitter lesson, one that she said she had to learn “the hard way,” in the hope that her experience could help others from falling into the “same trap.”

“I share this because I think it’s possible the new Elon Musk Twitter world is going to [increasingly] draw people into this same trap,” Moore tweeted.

Describing the trap, Moore said, “It’s good, right, and godly to speak out about what we believe to be deeply troubling in Christian communities that, in the words of the apostle Paul, are out of step with the truth of the gospel (Gal 2)—when compelled by the Holy Spirit (rather than by culture wars). But where this goes awry, is in thinking people are going to change their minds because of it.”

Moore, who characterizes herself as optimistic, nevertheless warned that, based on her experience, those who have been given gospel correction rarely return to the truth.

“More often than not, there’s too much power, position and money at stake,” Moore argued.

RELATED: ‘My Generation Did the Younger Generation(s) A Disservice’—Beth Moore Reflects on ‘Christian Celebrity Culture’

As a result, “WE get more and more frustrated, madder and madder and more and more bitter—and frankly less likable,” Moore explained. “I hate to say this, but, after awhile, people just can’t hang in there with those who are hind-hurt on here all the time.”

“I don’t mean this as an insult,” Moore said, reminding readers that this is a lesson she learned through difficult personal experiences. When Christians get “angry and bitter” at “opposers” and “trolls,” these detractors have “already won.”

Relating her Twitter lesson to leaving the SBC, Moore shared that “one of the reasons I had to step away from my lifelong denomination was that I realized the only way to still love it was to leave it. After I departed, I was no longer mad all the time. In my mind, I was fighting with it because I was fighting for it, but I did not understand that I had long since lost the fight.”

RELATED: Beth Moore Leaves the SBC, Saying ‘I Can No Longer Identify With Southern Baptists’

Moore announced she was leaving the Southern Baptist Convention (SBC) during an interview with Religion News Service in 2021.

“I can no longer identify with Southern Baptists,” she said. “I love so many Southern Baptist people, so many Southern Baptist churches, but I don’t identify with some of the things in our heritage that haven’t remained in the past.”

Kirk Cameron Threatens Legal Action; Libraries Deny They Withheld Access

Kirk Cameron
Screengrab via YouTube @CBN News

Actor and evangelist Kirk Cameron is set to read his new children’s book at two libraries that previously denied his request to be featured at story hour programs. 

The apparent reversal came after Cameron and his publisher, Brave Books, expressed that they were “prepared to assert” their “constitutional rights in court.” Nevertheless, the libraries maintain that they never denied Cameron’s request to book a room at their facilities. Rather, they declined to promote the book or host a library-sponsored event. 

Cameron, who became a breakout star for his role on the sitcom “Growing Pains,” has become an influential Christian activist, starring in numerous Christian films and often speaking candidly about hot button cultural issues. 

Cameron describes his new book, titled “As You Grow,” as being about “biblical wisdom and teaching children how to grow the fruit of the Spirit.”

RELATED: Kirk Cameron’s Children’s Book Rejected From Story Hour in Over 50 Public Libraries

“You would think that public libraries would be thrilled for a book that would teach these virtues to children,” Cameron told Faithwire. “And we were denied by over 50 woke libraries that have hosted ‘Drag Queen Story Hours.’”

The point of contention has apparently been Cameron’s stance on issues of gender and sexuality, which he has often been vocal about, and which “do not align” with the values of the libraries that denied his request to be hosted for an official library children’s story hour.

An unnamed employee of the Indianapolis Public Library had reportedly told Cameron and Brave Books that the library was looking to feature authors who are “diverse,” especially “authors of color.” Cameron and his team see this as unlawful discrimination, arguing that libraries are “likely breaking the law and violating the Constitution” by not promoting his book. 

In an open letter to the Indianapolis Library, Cameron said, “You may understand why it surprised me to learn that the Indianapolis Public Library—committed to inclusivity as it appears to be—elected to exclude me based upon my skin color and the religious beliefs espoused in my new book.” 

“So many of our communities, perhaps like yours, are facing rates of crime, abortion, and murder well above the national average. I believe the children in your community would benefit from hearing a message teaching Biblical wisdom as I explain in my new book,” Cameron wrote.

RELATED: Kirk Cameron Hosts Disgraced Pastor James MacDonald To Talk Biblical Illiteracy

Following the controversy and Cameron’s public threats of legal action, Cameron will hold an event to read his book at the Indianapolis Public Library in Indiana on Thursday, Dec. 29, and at the Scarsdale Public Library in New York the following day on Friday, Dec. 30. 

Israeli Archaeologists Excavating ‘Jesus Midwife’ Tomb

A view shows the interior of a 2000-year-old Second Temple-Period burial cave designated the Salome Cave that was recently uncovered in the Lachish Forest in Israel, Tuesday, Dec. 20, 2022. Archaeologists say that the cave continued to be used in the Byzantine and Early Islamic periods, becoming known as the Salome Cave, due to a popular tradition that identified it as the burial place of Salome, the midwife of Jesus. (AP Photo/ Maya Alleruzzo)

JERUSALEM (AP) — An ancient tomb traditionally associated with Jesus’ midwife is being excavated anew by archaeologists in the hills southwest of Jerusalem, the antiquities authority said Tuesday.

The intricately decorated Jewish burial cave complex dates to around the first century A.D., but it was later associated by local Christians with Salome, the midwife of Jesus in the Gospels. A Byzantine chapel was built at the site, which was a place of pilgrimage and veneration for centuries thereafter.

RELATED: Archaeologists Find Proof Genesis Account of Edom Is True

The cave was first found and excavated decades ago by an Israeli archaeologist. The cave’s large forecourt is now under excavation by archaeologists as part of a heritage trail development project in the region.

Crosses and inscriptions in Greek and Arabic carved in the cave walls during the Byzantine and Islamic periods indicate that the chapel was dedicated to Salome.

Pilgrims would “rent oil lamps, enter into the cave, used to pray, come out in give back the oil lamp,” said Ziv Firer, director of the excavation. “We found tens of them, with beautiful decorations of plants and flowers.”

This article originally appeared here.

Anti-Abortion Priest Pavone Defrocked for Blasphemous Posts

frank pavone
FILE - Frank Pavone, head of Priests for Life, gives the Homily during a mass at Ave Maria University's Oratory in Naples, Fla., on March 31, 2009 to recognize the fourth anniversary of Terri Schiavo's death. The Vatican has defrocked an anti-abortion U.S. priest, Frank Pavone, for what it said were “blasphemous communications on social media” as well as “persistent disobedience” of his bishop. A letter to U.S. bishops from the Vatican ambassador to the U.S., Archbishop Christophe Pierre, obtained Sunday Dec. 18, 2022, said the decision against Pavone, who heads the anti-abortion group Priests for Life, had been taken Nov. 9, and that there was no chance for an appeal. (Greg Kahn/Naples Daily News via AP, File)

VATICAN CITY (AP) — The Vatican has defrocked an anti-abortion U.S. priest, Frank Pavone, for what it said were “blasphemous communications on social media” as well as “persistent disobedience” of his bishop who repeatedly told him to stop his partisan activism for Donald Trump.

A letter to U.S. bishops from the Vatican ambassador to the U.S., Archbishop Christophe Pierre, obtained Sunday, said that the decision against Pavone, who heads the anti-abortion group Priests for Life, had been taken Nov. 9, and that there was no chance for an appeal.

Pavone has been in conflict with the bishop of Amarillo, Texas, for over a decade over his pro-life and partisan political activities that came to a head in 2016 when he put an aborted fetus on an altar and posted a video of it on two social media sites. The video was accompanied by a post saying that Hillary Clinton and the Democratic platform would allow abortion to continue and that Trump and the Republican platform wanted to protect unborn children.

Even before then, Pavone successfully appealed 2011 restrictions on his ministry that Amarillo Bishop Patrick Zurek had placed on him.

Pavone remained a firm supporter of Trump and in 2020 disputed the outcome of the election won by Joe Biden. Ahead of the election, the Amarillo diocese denounced Pavone’s use of social media for political ends, distanced the diocese from him and said his positions weren’t consistent with Catholic teaching.

Pavone relocated from Amarillo and was allowed to move to Colorado Springs, Colorado. His Twitter handle still features him wearing a “MAGA” hat with a background photo of former President Trump, who is praised by many conservatives for his Supreme Court nominees who helped overturn the constitutional right to abortion in the United States.

In a tweet Sunday, Pavone sounded defiant, comparing his fate to that of the unborn.

“So in every profession, including the priesthood, if you defend the #unborn, you will be treated like them! The only difference is that when we are ‘aborted,’ we continue to speak, loud and clear.”

He later appeared in a social media video wearing a black leather biker jacket over his priestly collar against a faux backdrop of St. Peter’s Basilica vowing that the anti-abortion “war” would continue and denouncing the “cancel culture” of the church that he said had persecuted him for decades.

In a statement on his Priest For Life website, he said that his laicization was “the result of an abusive process” and that he was considering unspecified legal action against unnamed U.S. bishops.

His supporters immediately denounced the defrocking, including the bishop of Tyler, Texas, Joseph Strickland, who referred to U.S. President Joe Biden’s support for abortion rights as “evil.”

“The blasphemy is that this holy priest is canceled while an evil president promotes the denial of truth & the murder of the unborn at every turn, Vatican officials promote immorality & denial of the deposit of faith & priests promote gender confusion devastating lives…evil,” Strickland tweeted.

William Barber Launches New Center at Yale, Will Retire From Church

FILE - The Rev. William Barber II of the Poor People's Campaign talks about the need for the "Build Back Better" plan, voting rights, health care, immigrant rights and action on climate change, during a news conference on Capitol Hill in Washington, Wednesday, Oct. 27, 2021. (AP Photo/Jose Luis Magana, File)

(RNS) — Yale Divinity School is launching a new Center for Public Theology and Public Policy, an advocacy-focused body to be led by prominent pastor and activist the Rev. William Barber II.

“The goal of this center will be to prepare a new generation — what we call moral fusion leaders — that are going to be active in creating a just society both in the academy and in the streets,” Barber told Religion News Service in an interview.

Barber, a Disciples of Christ pastor and bishop with the Fellowship of Affirming Bishops, will begin teaching his first class at Yale with the start of the new semester in January. Though he’ll be “in and out” of New Haven with another base in the South, Barber said the new role will require some changes, including his retirement as pastor from Greenleaf Christian Church in North Carolina and a shifting of his duties with Repairers of the Breach, an advocacy organization he founded.

Barber, who also co-leads the Poor People’s Campaign, a modern resurgence of the Rev. Martin Luther King Jr’s final campaign, has emerged as a prominent activist over the past decade, launching several major protest movements that have attracted attention from liberal leaders.

RELATED: Faith Leaders, Labor Advocates Push for White House Meeting on Poverty

He was a chief organizer of the Moral Monday movement in North Carolina in 2013 and, with the Poor People’s Campaign, has staged sizable demonstrations across the country focused on issues such as poverty and voting rights. A MacArthur ‘genius’ grant recipient, Barber has also become a frequent speaker in religious and political circles alike, offering speeches at the Democratic National Convention as well as delivering the sermon at President Joe Biden’s inaugural prayer service in 2021.

“I want to share what I have learned,” said Barber, who previously taught at schools such as Duke University and Union Theological Seminary. “I believe one of the critical keys in this society is for pastors to understand how to be engaged in pastoral care, the priestly function of the pastorate, but also to be engaged in prophetic and public policy. All three of those things must go together.”

Barber, who has convened successful forums for presidential candidates in the past, noted the new Yale center plans to organize a “major gathering” every two years. It will take place “right during the middle of the presidential election,” he said, and will bring together scholars, activists and clergy.

The goal of the event would be to assemble people who “want to look at the real moral issues of this society,” he said, insisting they would do so not from a “partisan perspective, but from our deepest moral perspective.”

RELATED: Calvin University Inaugurates New President Amid Growing LGBTQ Tensions

The center will also feature a liaison, based in the South, tasked with establishing a partnership with Historically Black Colleges and Universities in the region to help connect students with the organization’s programs.

Barber said he drew inspiration from a similar effort organized in the mid-20th century by prominent public theologians such as Howard Thurman and Reinhold Niebuhr.

In a statement, Yale Divinity School Dean Greg Sterling said he was “thrilled” to welcome Barber to the school.

“Dr. Barber’s work and service is in the tradition of public witness that produced Frederick Douglass and Sojourner Truth, Walter Rauschenbusch and Howard Thurman, Ida B. Wells and Dorothy Day, Martin Luther King, Jr., Ella Baker, and Abraham Joshua Heschel,” Sterling said in a press release. “Establishment of the Center at YDS is an opportunity to deepen our relationship to a historical movement that revives nearly two centuries of social justice tradition to meet the complex social realities of our time.”

Barber told RNS his new position at Yale will require some professional transitions. He plans to retire as the longtime pastor of Greenleaf Christian Church in Goldsboro, North Carolina, where he has served for 30 years.

“It’s not easy,” he said, describing his plans to leave the church. “I love pastoring. I love the people. I love what it’s taught me. But I will not be selfish and not share (what I’ve learned) to generations coming.”

Barber called leaving the church “teary” but “exciting,” saying Greenleaf has fully embraced his retirement and has already selected an incoming pastor — the Rev. Shyrl Uzzell. Barber said he and Uzzell will share duties at the church until June, when he will fully transition over to his new role at Yale.

Barber will also remain founder-president at Repairers of the Breach, he said, but the Rev. A. Kazimir Brown will become the new executive director and vice president.

“If we’re serious when we say the first goal of the society is to establish justice, or if we’re serious when we say the first premise of religion is love and justice and truth — that’s what we hope to bring, seed and propagate in the public square for this new Center for Public Theology and Public Policy,” he said.

This article originally appeared here.

Pope Francis Reflects on His Pontificate and Legacy in Latest Interviews

pope francis
Pope Francis speaks during a recent interview with Italian TV channel Canale 5. Photo courtesy of Canale 5

VATICAN CITY (RNS) — Approaching his 10th year as pontiff, Pope Francis took time to address his legacy in two interviews recently, talking to Italian and Spanish reporters about what would happen if he were to fall ill and the role of retired popes.

The pope, who turned 86 on Saturday (Dec. 17), said he “didn’t change a thing” about how the role of the pope emeritus is defined. In 2013, Francis’ predecessor, Pope Benedict XVI, became the first pope to resign in 600 years, forcing the church to invent the position of pope emeritus for the modern age.

As he has throughout his papacy, Francis emphasized his work on promoting the role of laity, especially women, and cleaning up the institution’s notoriously corrupt finances.

“There is nothing to prevent a woman from guiding a dicastery in which a layman can be a prefect,” the pope said, adding that there might be a woman heading a Vatican department in the next two years.

Francis said in the interview, published Sunday in the Spanish newspaper ABC, that he often visits his retired predecessor, who lives in a monastery at the Vatican, and that he finds him in “good spirits” and “lucid” and praised him as “one of the greats” and “a saint.”

In an interview aired the same day with the Italian TV channel Canale 5, Francis said cardinals who elected him at the 2013 conclave viewed Vatican financial reform as the key issue facing the next pope. “The cardinals who were there helped me a lot in making these changes,” he said, adding that now “that aspect is strong.”

Pope Francis arrives to open the Holy Door of St. Mary in Collemaggio Basilica and start the jubilee of forgiveness, in L'Aquila, central Italy, Sunday, Aug. 28, 2022. Pope Francis will be the first pope since Celestine V to open this Holy Door, the first in history, established with the Bull of Forgiveness of 29 September 1294 by Pope Celestine V. (AP Photo/Riccardo De Luca)

Pope Francis arrives to open the Holy Door of St. Mary in Collemaggio Basilica and start the jubilee of forgiveness, in L’Aquila, central Italy, Sunday, Aug. 28, 2022. Pope Francis will be the first pope since Celestine V to open this Holy Door, the first in history, established with the Bull of Forgiveness of 29 September 1294 by Pope Celestine V. (AP Photo/Riccardo De Luca)

Francis has said in past interviews that he is open to resigning himself, and in this weekend’s interview with ABC, he confirmed that there is already a plan should he fall victim to an illness or accident that impeded his ability to carry out his duties.

“I have already signed my renunciation,” said the pope, and that document is now in the hands of Vatican Secretary of State Cardinal Pietro Parolin.

Francis said that Popes Pius XVII and Paul VI had informally established the practice of signing a provisional renunciation of the office in case of an extraordinary event.

Reflecting on his legacy after a decade at the head of the Catholic Church, Francis said he was most proud of his apostolic exhortation “Evangelii Gaudium” (The Joy of the Gospel), the first major teaching he issued after becoming pope, laying out his vision for the church.

Francis said that the document “came from the heart” and was heavily inspired by Pope Paul VI’s 1975 “Evangelii Nuntiandi” (Proclaiming the Gospel) and the Aparecida document that resulted from the 2007 conference of Latin American bishops.

The pope pointed also to the Synod on Synodality as a transformative change he will be known for. The worldwide consultation open to all Catholics to discuss and address the challenges facing the church began in 2021 and is scheduled to end in two bishops’ summits at the Vatican in 2023 and 2024.

Pope Francis leaves at the end of the beatification ceremony of late Pope John Paul I, in St.Peter’s Square at the Vatican, Sept. 4, 2022. (AP Photo/Andrew Medichini)

Pope Francis leaves at the end of the beatification ceremony of late Pope John Paul I, in St.Peter’s Square at the Vatican, Sept. 4, 2022. (AP Photo/Andrew Medichini)

3 Dangers Present When Pastors Espouse Anti-Therapy Rhetoric

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It’s no secret that we are in the midst of a mental health crisis. According to research conducted by Barna across 25 countries, 40% of adults ages 18-35 struggle with anxiety, loneliness, and isolation. Many of these young people who are plagued by mental health concerns sit in our pews at church every weekend. 

Nevertheless, many Christians, including some influential pastors, are not only suspicious of mental health interventions such as medication and therapy, but actively campaign against them.

“If your pastor attends therapy regularly, he’s unfit for the pulpit,” one pastor recently tweeted. “If your pastor tells you to seek the world’s advice over Scripture, he’s unfit for the pulpit. If your pastor tells you God’s Word is sufficient—you stay at that church and invite everyone you know!”

Similarly, when another pastor publicly advocated for pastors regularly going to therapy, another pastor questioned, “What planet are you from and who sent you to destroy churches?”

Arguments against the benefits of therapy and other mental health interventions are often rooted in the theological doctrine of “the sufficiency of Scripture.” Some see the study and practice of psychology as fundamentally at odds with the wisdom of Scripture or as a godless form of “human wisdom.”

In this case, the sufficiency of Scripture is so narrowly defined that it excludes and denies the benefits of research-driven therapy methodologies and medications aimed at decreasing the symptoms of common mental illnesses. 

As an alternative, a number of these anti-therapy theologians advocate for “biblical counseling.” 

Biblical counseling is defined as “the process where the Bible…is related individually to a person or persons who are struggling under the weight of personal sin and/or the difficulties with suffering, so that he or she might genuinely change in the inner person to be pleasing to God.”

Looking at this definition, biblical counseling sounds a lot like good, old-fashioned Christian discipleship, which could offer benefits not only in terms of personal sanctification but good mental hygiene as well. 

However, in practice, biblical counseling is often offered in lieu of psychological treatment, is conducted by individuals who are not trained mental health professionals, and often falls into the trap of framing mental health concerns such as anxiety or depression in terms of sin and obedience rather than as a complex cross section of neurological, social, and emotional factors. 

While Christians may benefit from engaging in biblical counseling, in my view, to present it as the only option for faithful Christians struggling with mental health concerns is not only unwise, but unsafe. 

Here are three dangers present when a pastor espouses anti-therapy rhetoric. 

A Danger to Themselves

When pastors cut themselves off from the wisdom provided by mental health professionals, many of whom are Christians and practice psychology in a way that is congruent with biblical convictions, they reject resources that could keep them from mental health crises of their own, which could result in burnout, moral failure, or worse. 

Being a pastor is a stressful job. This has always been true, but it has increasingly become the case as a result of the pandemic, social unrest, and other pressures that weigh on the hearts and minds of ministers. Therapy can help. 

Pastors who wish to do ministry in a way that is healthy, sustainable, and ensures that they stay in it for the long haul should heed the reality that while mental health has a spiritual component, seminary training does not sufficiently equip someone to rise to every mental health challenge that may come their way. 

Pastors and ministry leaders who are unable to remain open to mental health treatments, including therapy, will become a danger to themselves.

They will also become a danger to others. 

Reverse Mentoring

Photo by John Moeses Bauan (via Unsplash)

When you think of the word “mentor,” what comes to mind? Probably an older, more seasoned individual taking a younger novice under their wing and passing on wisdom to accompany their information.

And that would be true.

But what also is true is something known as “reverse mentoring.” This is when insight and knowledge present in younger individuals, often due to being generational natives in a particular area, is passed on to those who are older. In other words, someone from a younger generation “teaching up.”

This was often talked about in the 1990s in regard to technological acumen. As highlighted in a BBC article, it is being resurrected anew in light of “hybrid working, diversity and inclusion, and [the need to] unpick stereotypes that underpin generational divides.” For example, think about younger generations teaching their managers about “everything from consumer desires to TikTok to changing attitudes around social issues and equality.”

While increasingly accepted and encouraged in the business world, I wish it was happening more in church world. Instead, I find many pastors and church leaders threatened by younger generations, often resulting in keeping them from pivotal leadership roles and opportunities of influence.

This will result in the death of many a church.

Not simply because young people will flee, but also because what they had to offer was integral to the church continuing to connect with a post-Christian, digital world.

I devoted an entire chapter to staying “forever young” in my book, What They Didn’t Teach You in Seminary. I wrote how in order to keep from being (generationally) a “one and done” church, you have to hire young adults, platform young adults and acknowledge young adults and their issues. This bears repeating: in our day, sometimes bridging a cultural divide is as simple as who you hire, who you platform, and who you acknowledge.

Yes, a person who is 50 should come and find points of connection and community at your church. But that is seldom the problem. Most churches are reaching 50-somethings; it’s the 20-somethings they’re missing.

And as a result, they are missing what only 20-somethings and 30-somethings can bring to the table:

… the reverse mentoring so many churches need.

This article originally appeared here and is used by permission. 

5 Great Christmas Gift Ideas for Your Small Group Leaders

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As a small groups minister, each year at this time, I’d begin thinking about what gift I might give to my coaches and leaders to say thank you with these great Christmas gift ideas and to let them know how much I appreciate them. Here are a couple things I’ve learned over the years and a few ideas for you.

5 Great Christmas Gift Ideas for Your Small Group Leaders

  1. Whatever you do, be sure your gift communicates that you care enough about them that you thought about each one of them.
  2. I had a large number of group leaders, so I couldn’t be extravagant, but I always sent a nice Christmas card (not the $3 boxed set of 100 cards!) to each leader with a personal note in each one, thanking them for their ministry, letting them know I was praying for them (mentioning specific things where I could), and wishing them a great Christmas season. This will take some time and effort, but it is well worth it!
  3. I gave my leadership team, coaches and some of my special leaders a gift card to a store I knew they’d really like. At times I’d also add a small trinket (like a candy bar or some other inexpensive item) that I knew for sure they liked. Of course, in order to know what kinds of personalize items they like, you must spend time with these leaders throughout the year! I also personally delivered these gifts the week before Christmas. I called them up beforehand and arranged a time when I could stop by their office or home to drop off the gift and personally thank them for their service and give them their gift.
  4. If you have less than about 20 small group leaders (which I’ve had at each church where I’ve served—before each ministry grew), then do #3 for these leaders. Perhaps some of them will someday be part of your leadership team or team of coaches!
  5. Take this opportunity to invest into them, not only as individuals but as servant leaders. Buy each leader a book that will help him or her be more effective in leading his or her group. On the title page of the book, write a short, personal note thanking them for their ministry and letting them know you bought this book to invest into them and their leadership.

Is Smoking Weed a Sin? How to Address This Issue Biblically

communicating with the unchurched

Is smoking weed a sin? This question comes up more and more these days. As marijuana use becomes more accepted and mainstream, the church must be ready with a biblical response. The answer to “Is smoking weed a sin?” may seem obvious. But helpful resources provide a biblically faithful, well-informed answer, of course if you’re just trying to quit this or regular cigarettes you can also try options like e-cigarettes from iqos heets dubai as this help quit addiction as well.

Tom Breeden and Mark Ward’s book Can I Smoke Pot? is one such resource for the church and youth ministry. It’s a Bible-based response to the issue of marijuana use, both medicinal and recreational. The book isn’t exhaustive but provides clear direction. The authors sharpens our discernment on the question “Is smoking weed a sin?”

Breeden and Ward: Is Smoking Weed a Sin?

In four chapters, Breeden and Ward address this issue from several biblical angles.

1. Is Smoking Weed a Sin: Marijuana and Creation

Breeden and Ward affirm the goodness of God’s creation. The Fall did not destroy its goodness. Although creation is now corrupt, the scope of God’s plan of redemption is wide. What does this mean for asking is smoking weed a sin? If creation is good, then created things are good. Marijuana is good!

The authors state, “Everything God made is good for its intended purpose(s).” However, they qualify: “There is a major difference between saying there must be good purposes for marijuana and saying that all purposes of marijuana must be good.” I thought the authors’ point would’ve been strengthen by considering the practical value of hemp. They save the discussion of medical purposes of marijuana for a later chapter (see below).

2. Is Smoking Weed a Sin? Marijuana and Government

God gives civil government as part of his creation (Romans 13:1-7). Christians are to submit to government, even imperfect authorities. We are to obey governmental limits on marijuana. We are to humbly obey as an act of submission to God.

In America, marijuana use is complex. Many states now permit recreational marijuana use for anyone 21+. However, the federal government still considers possession and use a crime.

3. Is Smoking Weed a Sin? Marijuana and Medicine

Breeden and Ward focus on whether medical marijuana is permissible. The Bible speaks positively of God using ordinary means such as medicine (even alcohol and oils) to accomplish purposes such as healing (Proverbs 31:6; Isaiah 38:21; Luke 10:38; 1 Timothy 5:23). Could pot (or its compounds) count as medicine?

The authors do not present themselves as medical experts. Rather, they provide biblical parameters to the medical-scientific question.

Medical pot might pave the way for recreational pot. So the authors provide a very qualified answer about medical marijuana: “If marijuana can have medicinal properties, or can be used to create medicines, the side effects of which fall into the normal range accepted among other drugs, then the fact that it’s commonly used to get high doesn’t in itself justify keeping it from [being used for medicinal purposes].”

The authors provide helpful questions for evaluating medicinal marijuana’s value:

  • What are the overall risks?
  • Is it a gateway or slippery-slope drug?
  • Do side effects apply?
  • If we permit medical marijuana use, will improper recreational use increase?
  • Is marijuana the most effective treatment for a disease or patient? Or are other more effective remedies available?
  • How would medicinal marijuana be administered?
  • How should it be controlled?

Good arguments likely exist against certain proposals for medicinal marijuana. And possible dangers certainly may come as it’s legalized. We must avoid naively succumbing to any particular agenda or removing ourselves from the conversation. So the need for careful thinking and discernment is great.

Christmas Sunday School Lessons: 15 Last-Minute Ideas

Christmas Sunday school lessons
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Need some last-minute Christmas Sunday school lessons? If your holiday countdown has flown by, don’t despair! We’ve filled a kidmin gift bag with 15 Christmas lessons for children.

Use these resources in Sunday school classrooms, in children’s church, or at community Christmas events. Some also work well for children’s sermons or Christmas devotions at home. So feel free to share them with church staff and parents.

15 Christmas Sunday School Lessons

Adapt these Christmas Sunday school lessons for your kids, whether they’re younger or older.

1. Preparing for Jesus

Use this free Sunday school lesson, based on Luke 3:1-6, to help children get ready for Christmas.

2. Presents From God

We love this clever set of mini object lessons. They focus on the many gifts God gives us at Christmas (and all year round).

3. Shine On!

This light-themed Christmas Sunday school lesson uses John 1:6-8 as a text.

4. Jingle With Joy

Younger children in your Sunday school and church will especially enjoy this lesson.

5. Nice…by Grace

This fun lesson uses the concept of “naughty or nice” to teach kids that everyone sins. And we all need God’s grace and forgiveness.

6. Jesus, the Best Gift

Use this resource with older kids. It also comes with discussion questions and fun activity suggestions.

7. Christmas Star

Teach kids why Jesus is the Bright Morning Star (see Revelation 22:16).

8. Royal Fanfare

Help children prepare to celebrate the arrival of Jesus, our King.

Florida Nonprofit Hit by Catalytic Converter Thefts in Church Parking Lot

feed thy neighbor
Screengrab via WINK News

Feed Thy Neighbor, a nonprofit based in Naples, Florida, was already stretched thin due to Hurricane Ian’s devastation in late September. Now the volunteer-run organization has been victimized by a Christmas “grinch” who stole catalytic converters from two delivery trucks.

The vehicles were parked at St. Monica’s Episcopal Church, where Feed Thy Neighbor’s volunteers operate. In total, thieves targeted four trucks, including one the church uses for childhood-education purposes.

Loss Is Tough, Especially Near Christmas

Tony Mansolillo, who launched Feed Thy Neighbor out of his kitchen when the pandemic began, says the nonprofit is now surviving day to day. The theft that occurred the night of December 15 “was awful,” he tells WINK News, “especially at this time of the year…We blew everything that we had in our reserves—$52,000—in the hurricane, so we’re working on day-to-day donations.”

But Mansolillo is determined to maintain the organization’s average of 4,000 meals per week, a number that doubled after the hurricane. Food recipients won’t ever know about the thefts, he says, “because I’m going to find a way to do it all.”

Meals go to “people in pup tents,” “people who are living in barn-like structures,” and “people who are living behind the dumpster,” explains Mansolillo. “I feed the people who have really been lost in society.” He says he bears no grudge against the thief or thieves. Instead, “I pray for his soul that he may one day see how many people he’s hurting with his actions.”

Nonprofit Faced Costly Challenges During 2022

Vincent Mansolillo, Tony’s son and volunteer partner, set up a GoFundMe page to seek donations. Contributors already reached the initial goal of fixing the vehicles. So now Feed Thy Neighbor hopes to raise enough money to purchase its own truck. The nonprofit had been renting a vehicle to make food pickups and deliveries, but costs have been “astronomical.” Of that new $35,000 goal, Feed Thy Neighbor has raised more than $4,000 as of December 19.

In addition to providing food to people experiencing homelessness and food-insecurity, the organization also delivers toys at Christmas and distributes clothing, backpacks, toiletries, and candy at other times of the year. According to a December 6 Facebook post, Feed Thy Neighbor doesn’t have “fancy offices like many organizations, nor do we want them. We don’t have a paid executive staff; they are all volunteers.”

Franklin Graham Criticizes Amy Grant Same-Sex Marriage Stance: ‘God Defines What Is Sin, Not Us’

(L) Franklin Graham Matt Johnson from Omaha, Nebraska, United States, CC BY 2.0, via Wikimedia Commons (R) Amy Grant Scott Catron from Sandy, Utah, USA, CC BY-SA 2.0, via Wikimedia Commons

On Sunday (Dec. 18), Franklin Graham, president and CEO of Samaritan’s Purse and the Billy Graham Evangelistic Association, shared his thoughts on Amy Grant’s decision to host her niece’s upcoming same-sex wedding.

Last month, Grant told The Washington Post that she and her husband, Vince Gill, would be hosting the “bride and bride wedding” at their 450-acre farm—a first for their family.

Often using the word “welcome“ when discussing her faith and the LGBTQ+ community, Grant told The Washington Post, “Honestly, from a faith perspective, I do always say, ‘Jesus, you just narrowed it down to two things: love God and love each other.’ I mean, hey, that’s pretty simple.”

RELATED: Amy Grant To Host Niece’s Same-Sex Wedding, Believes Jesus Wants Us To ‘Love God and Love Each Other’

However, Graham disagreed with how Grant described love, tweeting, “Amy Grant announced that she and her husband Vince Gill are going to host a same-sex wedding on their farm for her niece. Amy is quoted as saying, ‘Jesus you just narrowed it down to two things: love God and love each other.’ Yes, we are to love God and love each other. But if we love God, we will seek to obey His Word. Jesus told us, ‘If you love Me, keep My commandments’ (John 14:15).”

“God defines what is sin, not us; and His Word is clear that homosexuality is sin,” Graham stated.

RELATED: Franklin Graham Declines To Endorse Trump, Hopes Pence’s ‘Role in Serving This Nation Is Not Finished’

“For me,” Graham went on to say, “loving others also means caring about their souls and where they will spend eternity. It means loving people enough to tell them the truth from the Word of God. The authority of God’s Word is something we can never compromise on.”

Last month, Graham praised actress and Great American Family creative director Candace Cameron Bure for standing by the traditional definition of marriage.

“I appreciate [Bure’s] boldness in standing with God’s definition of marriage and supporting Judeo-Christian values,” Graham wrote after Bure received criticism from fellow celebrities for saying that Great American Family “will keep traditional marriage at the core.”

‘It’s a Great Way To Start Your Day’—Actress Patricia Heaton Reflects on Reading the Bible in a Year

Patricia Heaton
Screengrabs via Twitter @PatriciaHeaton

Actress Patricia Heaton took to Twitter to celebrate a milestone accomplishment that is a perennial goal for Christians of all tribes and traditions: she read through the entire Bible in one year. 

“A year ago today, I decided that I would finally, for the first time in my life, read the Bible all the way through,” Heaton said in a video. “And I got this plan from The Gospel Coalition, and I finished it today!”

“I can’t believe it,” she continued with a chuckle, going on to show viewers the pages she used to check off the chapters she had read, which were tattered from use and stained with rings from a coffee mug. “I just went through and kept checking off and checking off every day.”

RELATED: Andy Crouch: Why Romans 16 Is the ‘Most Sociologically Stunning Chapter in the Whole Bible’

Heaton, who is perhaps best known for her role as Debra Barone on the popular sitcom “Everybody Loves Raymond,” has often been vocal about her faith. She was raised as a devout Catholic, and one of her sisters is a Dominican nun.

Reflecting on the experience of reading through the Bible in a year, Heaton said, “You know, some days were just revelatory. I saw things I had never seen before. And some days were kind of a slog. You know, just going through it and pushing through and just feeling like, ‘I don’t even know what any of this is about’—mostly Old Testament stuff.”


In the comments below the video, Heaton said that she used the NIV translation of the Bible, but would “sometimes use The Message for the Old Testament to make it more palatable.”

Heaton also showed viewers where she had written down all the names for God that are found in the Bible. Listing some, she said, “He’s a provider, healer, banner, shepherd, righteousness, sovereign, the beginning, the end. He sees me…the Most High, good shepherd, physician, wonderful counselor, mighty, everlasting, Prince of Peace, Lion of Judah, El Shaddai, God Almighty.” 

“So, it’s pretty cool,” Heaton said. “And it’s a great way to start your day.” 

“There were, you know, times where I didn’t do it for a few days, and then I had to do a big catchup,” Heaton conceded. “It was always the best to just plough through every day. Set that time aside. And set some time aside, you know, to meditate on it and pray.”

RELATED: The Bible Is Not ‘Magical’—Jen Wilkin Addresses Common Misconceptions in Our Approach to God’s Word

“I’m gonna wait till January 1 and start again, maybe try a new plan,” Heaton said. “I highly recommend it.” 

Virginia Church Faces Pressure To Remove Pastor Accused of Sex Crimes

john blanchard
Left: John Blanchard speaking to Rock Church during Dec. 4 return to pulpit (screengrab via YouTube @RockChurchVB); Right: Sebastian Pignato, who organized the protest calling for Blanchard's removal (screengrab via WAVY)

On Sunday (Dec. 18), protesters gathered outside Rock Church International in Virginia Beach, VA, to call upon the church to remove pastor John Blanchard. Blanchard was one of 17 men arrested last year in a prostitution sting operation, wherein Blanchard allegedly solicited sex from an undercover officer whom Blanchard believed to be an underaged girl. 

Blanchard’s charges were recently dropped at the request of prosecutors, but they can refile the charges at a later date if they feel they have enough evidence against Blanchard. 

Following Blanchard’s first appearance onstage at Rock Church since his prostitution charges were publicly revealed in Nov. 2021, protesters are calling on the Chesterfield Commonwealth Attorney to prosecute Blanchard and for Blanchard to resign or be removed from leadership at Rock Church.

RELATED: Virginia Pastor Arrested in Prostitution Sting Appears Onstage at Church Two Days Later

Sebastian Pignato, who organized the protest, told WAVY that the goal of the demonstration was to “give voice to the victims and to bring attention to the public.”

“[Blanchard] wants to claim he is innocent. Let’s see about it in the court of law,” Pignato said. “We want to hopefully get the attention of the Commonwealth Attorney, The Chesterfield Commonwealth Attorney, so she will wake up and prosecute this man.”

Regarding Blanchard’s recent return to the pulpit, Pignato said, “A grievance this big the pastor needs to go…The church, in particular, they are the ones who hold the keys to making this man step down.”

Though Blanchard’s charges were dropped, Virginia State Delegate Tim Anderson, a lawyer and politician representing the Virginia Beach area, was quick to point out that Blanchard was far from exonerated. 

“Maybe he would or would not be found guilty in a court with reasonable doubt,” Anderson said at the time. “But innocent, as in nothing happened, he was never there? No way.”

In his return to the pulpit earlier this month, Blanchard continued to maintain his innocence, alleging that he has been the victim of an attack on his character and promising that he would fight back through litigation. 

RELATED: Charges Against Virginia Pastor of Soliciting Sex With a Minor Dropped

“John chapter 10, verse 10…tells us that the accuser has sought to do three things…to steal, kill, and destroy. But by God’s grace, our faith has stood and we’re still standing in the midst of every attack,” Blanchard told Rock Church on Dec. 4. “Over the past several months, I’ve been the subject of vicious and inhuman accusations. These statements are demonstrably false. You can dress up a lie, you can twist it, you can misrepresent it, but I’m sorry—a lie is still a lie.”

At 50, ‘Immaculate Reception’ Still Lifts a Region’s Spirits

immaculate reception
FILE - Pittsburgh Steelers' Franco Harris (32) eludes a tackle by Oakland Raiders' Jimmy Warren as he runs 42-yards for a touchdown after catching a deflected pass during an AFC Divisional NFL football playoff game in Pittsburgh, Dec. 23, 1972. Harris' scoop of a deflected pass and subsequent run for the winning touchdown — forever known as the "Immaculate Reception" — has been voted the greatest play in NFL history. On the 50th anniversary of the "Immaculate Reception" — Friday, Dec. 23, 2022 — Pittsburghers recall how it boosted morale during the collapse of the steel industry and has served as a cultural rallying point ever since. (AP Photo/Harry Cabluck, File)

PITTSBURGH (AP) — And it came to pass — actually, quarterback Terry Bradshaw came to pass, but bear with us. This is a story about football, culture and religion, so it seems right to begin with some biblical phrasing.

Thus, Bradshaw barely got off the pass, which was deflected in a collision between defender and receiver. Everyone thought the game was over except a hustling fullback, Franco Harris. He made an improbable shoestring catch and raced into the end zone, securing the Pittsburgh Steelers’ first-ever playoff win, the start of a long dynasty.

That was 50 years ago this Friday, on Dec. 23, 1972. But even though the NFL has officially designated it the greatest play in league history, it was bigger than that.

“Dec. 23 will henceforth be celebrated in Pittsburgh as the Feast of the Immaculate Reception,” legendary local sportscaster Myron Cope proclaimed.

He got the idea from a caller whose boyfriend had coined the name in a barroom victory celebration — putting a twist on the recently passed Catholic Feast of the Immaculate Conception, which marks the belief that the Virgin Mary was conceived without sin.

The coinage was as durable as it was instant, “using religious terminology to almost mythologize a sporting event,” said Anne Madarasz, chief historian and director of the Western Pennsylvania Sports Museum.

The Immaculate Reception crystallized the rise of the Steelers — even as their namesake industry was on the decline, as was the Pittsburgh of compact immigrant neighborhoods with multiple ethnic Catholic parishes.

By 1980, just as the Steelers were celebrating their fourth Super Bowl victory, Pittsburgh’s famed steel industry was moving from decline to all-out collapse. Many young people moved out of the demoralized region in search of jobs across the country (helping build the Steelers’ national fan base, by the way).

Still, those who left and those who stayed had the memory of a play called immaculate — a story with a never-give-up moral.

“This was our cultural rallying point,” said the Rev. Lou Vallone, a retired Catholic priest of the Diocese of Pittsburgh.

“It’s what kept us going as we saw our immigrant culture begin to dissipate, as the economics went down, the steel mills closed, as people moved out into the suburbs, people moved out of the area,” said Vallone. He used to preside at Masses at St. Peter Church, the parish nearest the stadium, where the congregants included many game-day tailgaters, clad in Steelers’ black and gold.

The city’s and region’s population decreased in the years after the catch. The ranks of Catholics — 40% of the region’s population in 1972 — dropped by about a third. Many ethnic and other parishes have closed or merged, and often merged again. A church named for the Immaculate Conception recently closed.

Faith Leaders Prep for Border Changes Amid Tension, Hope

faith leaders border
The Rev. Brian Strassburger, a Jesuit priest, talks with Rose, a Haitian migrant holding her 1-year-old son, in the Casa del Migrante shelter in Reynosa, Mexico, on Dec. 15, 2022. Strassburger and two fellow Jesuit priests go across the border twice weekly to celebrate Mass and bring some comfort at the shelter, which is at more than double its capacity as migrants cram this border city. (AP Photo/Giovanna Dell'Orto)

REYNOSA, Mexico (AP) — Two long lines of migrants waited for blessings from visiting Catholic priests celebrating Mass at the Casa del Migrante shelter in this border city, just across the bank of the Rio Grande River from Texas.

After services ended last week, several crammed around the three Jesuits again, asking about upcoming U.S. policy changes that would end pandemic-era asylum restrictions. That’s expected to result in even more people trying to cross the U.S.-Mexico border, adding to the already unusually high apprehension numbers.

“All of you will be able to cross at some point,” the Rev. Brian Strassburger told the nearly 100 Mass goers in Spanish while a Haitian migrant translated in Creole. “Our hope is that with this change, it will mean less time. My advice is, be patient.”

It is getting harder to deliver that message of hope and patience not only for Strassburger, but also for the Catholic nuns running this shelter and leaders from numerous faith organizations who have long shouldered most of the care for tens of thousands of migrants on both sides of the border.

Migrants here — mostly from Haiti, but also Central and South America and more recently from Russia — are deeply mistrustful of swirling policy rumors. A judge has ordered the restriction known as Title 42, which only affect certain nationalities, to end Wednesday. But the asylum restriction, which was supposed to lift in May, is still being litigated.

Faith leaders working on the border are wary of what’s to come. They expect tensions will keep rising if new restrictions are imposed. And if not, they will struggle to host ever larger numbers of arrivals at already over-capacity shelters and quickly resettle them in a volatile political environment.

“People are coming because it’s not long before the bridge will be opened. But I don’t think that the United States is going to say, ‘OK, all!’” said the Rev. Hector Silva. The evangelical pastor has 4,200 migrants packed in his two Reynosa shelters, and more thronging their gates.

Pregnant women, a staggering number in shelters, have the best chance of legally entering the U.S. to apply for asylum. It takes up to three weeks, under humanitarian parole. Families wait up to eight weeks and it can take single adults three months, Strassburger explained at Casa del Migrante, where he travels from his Texas parish to celebrate Mass twice a week.

Last week, the shelter housed nearly 300 people, mostly women and children, in tightly packed bunk beds with sleeping pads between them. Men wait in the streets, exposed to cartel violence, said Sister Maria Tello, who runs Casa del Migrante.

“Our challenge is to be able to serve all those who keep coming, that they may find a place worthy of them. …Twenty leave and 30 enter. And there are many outside we can’t assist,” said Tello, a Sisters of Mercy nun.

Edimar Valera, 23, fled Venezuela with family, including her two-year-old daughter. They crossed the notoriously dangerous Darien Gap, where Valera nearly drowned and went without food. After arriving in Reynosa and escaping a kidnapping, she found refuge at Casa del Migrante, where she’s been since November despite having a sponsor ten miles away in McAllen, Texas.

“We need to wait, and it could be good for some and bad for others. One doesn’t know what to do,” she said, finding some comfort in Mass and daily prayers, where she begs God for help and patience.

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