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Nearly Half of World’s Migrants Are Christian, Pew Research Shows

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FILE - Migrants, mostly Venezuelans, cross a river during their journey through the Darien Gap from Colombia into Panama, hoping to reach the U.S., Oct. 15, 2022. (AP Photo/Fernando Vergara, File)

(RNS) — The world’s 280 million immigrants have greater shares of Christians, Muslims and Jews than the general population, according to aĀ new Pew Research Center studyĀ released Monday (Aug. 19).

ā€œYou see migrants coming to places like the U.S., Canada, different places through Western Europe, and being more religious — and sometimes more Christian in particular — than the native-born people in those countries,ā€ said Achsah Callahan, the study’s lead researcher.

While Christians make up about 30% of the world’s population, the world’s migrants are 47% Christian, according to the latest data collected in 2020. The study found that Muslims make up 29% of the migrant population but 25% of the world’s population. Jews, only 0.2% of the world’s population but 1% of migrants, are by far the most likely religious group to have migrated, with 20% of Jews worldwide living outside their country of birth compared to just 6% of Christians and 4% of Muslims.

RELATED: SBC Pastor Ed Young Receives Criticism for Calling Migrants ā€˜Undesirables’ and ā€˜Garbage’

Four percent of migrants are Buddhist, matching the general population, and 5% are Hindu, compared to 15% of the world population.

Over the past 30 years, migration has outpaced global population growth by 83%, according to Pew.

"Christians, Muslims and Jews make up higher shares of migrants than of the overall population" (Graphic courtesy Pew Research Center)

ā€œChristians, Muslims and Jews make up higher shares of migrants than of the overall populationā€ (Graphic courtesy Pew Research Center)

Though people immigrate for many reasons, including economic opportunity, to reunite with family and to flee violence or persecution, religion and migration are often closely connected, the report finds.Ā U.S. migrants are much more likely to have a religious identity than the American-born population in general.

The influx of religious migrants can have a significant impact on the religious composition of their destination countries. In the case of the U.S., ā€œimmigrants are kind of putting the brakes on secularization,ā€ Callahan said.

While about 30% of individuals in the U.S. overall identify as atheist, agnostic or religiously unaffiliated, only 10% of migrants to the U.S. identify with those categories.

Pew studied data from 270 censuses and surveys, estimating the religious composition of migrants from 95,696 combinations of 232 origin and destination countries and territories. Their analysis focused on the ā€œstock,ā€ the total number of people residing as international migrants, rather than ā€œflows,ā€ numbers measured over a specific time. This methodology allowed them to study all adults and children who live outside their countries of birth, regardless of when they immigrated.

ā€œWe’re not only interested in the religious composition of people who arrived in a destination country in the last year or in the last five years,ā€ explained Callahan. According to the report, measuring the total ā€œstockā€ of migrants reflects slower changes, ā€œpatterns that have accumulated over time.ā€

The study found that migrants frequently move to countries where their religious identity is already represented and prevalent. For example, Israel is the top destination for Jews, with 51% of Jewish migrants (1.5 million) residing there, while Saudi Arabia is the top destination for Muslims, with 13% (10.8 million) residing in the area. Christians and religiously unaffiliated migrants share the U.S., Germany and Russia as their top three destinations.

The majority of the world’s Christian migrants originate from Mexico and settle in the U.S., Pew found. They areĀ typically looking for jobs, improved safety or to reunite with family members.Ā Meanwhile, 10% of the world’s Muslim migrants (8.1 million) were born in Syria, fleeing regional conflict after a war broke out in 2011.

Back-to-School Prayers for Kids

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It’s that time of the year again.Ā Kids are heading back to school. Soon the hallways of schools will be filled with students and teachers.

There are lots of mixed emotions that take place during this time of the year. If you have a child in school, I am sure you can testify to this. It is a mixture of feelings and emotions such as anxiety, anticipation, excitement, happiness, doubt, nervousness, hope, fear, and more.

One of the best things you can do as a parent during this time is to turn your attention to the power of praying with and for your children.Ā 

Whatever feelings and emotions parents, children, and teachers are facing, we know that prayer makes a big difference. As children’s ministry leaders, we should cover children, teachers and parents with prayer as they enter this new school year.

Our prayers can make a difference. Look what this verse says.

ā€œThe earnest prayer of a righteous man makes tremendous power available—dynamic in its workingā€ (James 5:16).

When we pray, God begins to work and make his tremendous power available to cover and bless those we are praying for.

There has never been a time when our children, parents and teachers need prayer more than now. We are seeing the enemy at work more than ever before. In John 10:10, we see that he comes bringing theft, murder and destruction.Ā Ā 

But we can repel his attacks with prayer. Here are some prayers you can pray over your children and with your child.

A Prayer WITH Your Child

Dear God,

Thank you for ____________. As he/she begins this school year, help him/her to use the talents and gifts you’ve given him/her to do his/her very best.

May he/she listen to his/her teachers with respect.

Help him/her be honest if he/she is ever tempted to cheat.

Help him/her to always tell the truth, be kind to everyone at school, and treat others as he/she would like to be treated.

Help him/her to make good friends and be a good friend to others.

And help him/her to remember that You’re always with him/her, and that you’ll never leave his/her side.

May he/she love you and follow you with all his/her heart, soul, and strength.

In Jesus’ name we pray, amen.

A Prayer FOR Your Child

Father,

Enable _______________ to stand strong in Christ. (2 Timothy 3:10-12)

Give him/her a hunger for learning. Enable him/her to use his/her ability to think and learn. (1 Samuel 2:10)

May he/she study and work with diligence. (Proverbs 10:4-5)

I pray that he/she will develop healthy relationships with others. (Proverbs 13:20)

Show him/her how to relate to others with compassion, respect, and understanding. (Ephesians 4:32)

I ask that he/she will have good relationships with the teachers and the administration and show them respect. (Romans 13:1)

I pray that Your Holy Spirit will do a powerful and gracious work in his/her heart. (John 16:7-11)

May he/she love You and follow You with all his/her heart, soul, and strength. (Deuteronomy 6:5-6)

In Jesus’ name we pray, amen.

How Small Groups Bring Redemptive Relationships

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I love my small group – and I’m not just saying that because I’m the pastor and I’m supposed to. Sure, I have weeks where I barely get everything together in time to attend small group in the first place. But within minutes of the group starting, I’m overwhelmed; not by the stress of another activity on the schedule, but by the sheer blessing of redemptive relationships.

The small group I attend isn’t made up of a bunch of long-time friends or people who naturally have a lot in common. In fact, my group is quite varied in age, occupation, experiences, and life stage. And I think it’s better that way. Despite all of our differences, the gospel has drawn us together and freed us to be transparent with one another. Like all redemptive relationships, this didn’t happen from day one but has gradually grown as we submit to God and He uses us in one another’s lives. And the growth I’ve witnessed has been incredible.

3 Ways Small Groups Nurture Redemptive Relationships:Ā 

1. Time in God’s Word

First of all, discussing God’s word always provides a mixed bag of possible outcomes. You could have the awkward interaction where no one speaks up…ever. It’s can be so quiet after a question is asked that you could hear a pin drop. This makesĀ the leader feel awkward, so he tries to fill the silence with hisĀ own thoughts and the conversation trails off from there. Have you been there? Or you could have the group where one person pretty much takes over the conversation as if it were a monologue and not a dialogue.

But all that is simply a natural part of trying to start a conversation with people of differentĀ personalities and backgrounds. Personally, I’m learning to embrace the messiness of this reality. But more than that, I’ve learned that this reality seems to fix itself by God’s grace in time as comfort is built in relationships. I’ve loved watching our discussions turn into full-blown corporate conversations where everyone participates.

And they’re not just talking about their own thoughts but how the verses themselves actually apply to their lives. Additionally, I’ve appreciated the quality of questions people ask. Sure, at times, we have to circle back around to one that’s off topic but many of them are on topic and very helpful. I’ve been so stretched and encouraged and ministered to by the Spirit of God speaking through God’s people as they are drawn deeper into God’s word. The time in God’s word makes the seasons of awkwardness worth it.

2. Praying together

Admittedly, I have done a poor job as a leader at times of providing enough time to pray well as a group. The result is that most of the prayer requests stay on the surface, and we don’t have the time to get to the heart. Don’t get me wrong: I’m for prayer requests that are for cousins and friends and jobs etc., but I enjoy it even more when prayer gets to ways people can grow personally in light of what God’s word is teaching. Over time, a small group’s prayerĀ life willĀ change significantly. It grows and eventually will becomeĀ one of the most exciting parts of the time spent together. What was once aĀ little forced becomes a highlight for the group. As we let the scripture we’re discussing guide our prayers, the quality of communion with the Lord becomes the result of time in the word.

3. Transparency

Sin is anti-social. Your flesh would naturally prefer to ward off any relationship that doesn’t already naturally appeal to you. What I find so amazing about small group is that it wages war against that mentality. It calls us to truly be what the Bible calls us: family. Matthew 12:46-50:

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak with him. But he replied to the man who told him, ā€œWho is my mother, and who are my brothers?ā€ And stretching out his hand toward his disciples, he said, ā€œHere are my mother and brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.

When you give your life to Jesus, you’re not only saved from sin but you’re saved into family. And this kingdom family is there to help you walk in faithful obedience to God and His word. We need each other, and my group is embracing this truth. We don’t try to come off pretty. We don’t wait to share with other people outside of our church family. We seek to create an environment in which the burdens and struggles of life can be openly shared and adequately cared for by our kingdom family. I love my small group and thank God for the mutual encouragement they are to one another and to me.

Through redemptive relationships, prayer, transparency, and time in God’s word, it is obvious that God is at work in small groups. It may not be noticeable in the short term, but over time you see the fruit of what God is doing. It is not that small groups are a necessity of church life–but it it is true that if you do not have these kind of redemptive relationships in your life, you are missing out on a powerful way that God grows his kingdom family.

 

 

This article on redemptive relationships in small groups originally appeared here, and is used by permission.

Youth Group Ice Breaker Games: 10 Fun Get-to-Know-You Ideas

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Youth group ice breaker games help kids learn names and meet new friends. Plus, these activities help kids feel more comfortable with one another. Conversation starters promote bonding and community-building. This list of top-10 youth group ice breaker gamesĀ includes a variety of fun ideas!

Icebreaker games are popular in youth groups and at youth events. Sometimes it’s hard to know which ideas will be a hit. So we’ve compiled a list geared toward tweens and teens.

We chose these ideas based on several criteria:

  • First, how easy it will be for people who don’t know each other
  • How fun the icebreaker game is
  • How versatile the game is (i.e., if it works with both small and large groups)
  • Last, and most importantly, whether it will actually break the ice or just lead to more awkwardness

10 Fun Youth Group Ice Breaker Games

10. Ultimate Icebreaker

While maybe not technically an icebreaker, this game takes the term literally. And for that awesome interpretation, it makes our list of youth group ice breaker games. Each team must melt a block of ice that has clothing frozen into it. The first team to put on the clothing wins!

9. Teeth

Teeth requires group members to already be a bit comfortable with one another. But it’s a good game to loosen up people, even if they’re already friends. It provides a whole lot of laughs and good times.

8. Blow Wind Blow

This is one of the more laid-back icebreaker games in this list. It’s a great low-pressure game to mix people around. It provides easy opportunities to spark up conversations or to sit next to someone you might not know.

7. Secret Identity

This is a good youth group game to get teens mingling. That’s why it features in our list of favorite icebreakers for youth groups. When attendees haven’t spoken to each other, this game works well.

6. Remember Me?

Do you struggle to remember names? Then this icebreaker is for you! “Remember Me?” is a great game to introduce new people into a youth group. It also gives them a chance to remember names.

Jesus Turns Water Into Wine Activity Ideas for Sunday School

Jesus turns water into wine activity
Screengrab Youtube @Faith Fillers

A Jesus turns water into wine activity teaches children about Jesus’ first miracle on earth. When you’re teaching kids what Jesus did at the Wedding at Cana, object lessons are a plus. That way, students can visually grasp the miraculous event found in John 2:1-12.

Other kid-friendly materials use age-appropriate terms to explain the context of Jesus’ first miracle. Some lessons emphasize how Jesus follows God’s plan. Others note that Mary encourages the servants to obey Jesus. Teach children that this first miracle—as well as all the other miracles JesusĀ  performed—shows that Jesus is truly God’s Son. And he deserves our praise!

Some of the water into wine activities below also will work in children’s church, kids clubs, and VBS. Send handouts and lesson materials home with kids so they can tell parents and siblings what they learned.

Enjoy all these creative lessons for a Jesus turns water into wine activity!

Jesus Turns Water Into Wine Activity: 14 KidMin Ideas

First, review these children’s ministry resources. Then choose (or adapt) ideas that will work best for your classes.

1. Water Into Wine: Good News!

Use this lesson about the Wedding at Cana to explain why Jesus’ first miracle is such good news.

2. Jesus Is a Miracle Worker

This children’s message emphasizes that Jesus performed miracles, not magic.

3. From Water to Wow!

Kids will love this colorful object lesson about the Wedding at Cana.

4. Water Into Wine Craft

First, a Bible lesson offers teaching points for both younger and older kids. That’s followed by a clever craft showing the jars of water (and then wine).

5. Free Printable for Preschoolers

This free printable kidmin lesson is ideal for children younger than 5.

6. Water Into Wine Demonstration

Next, watch this easy object lesson. Hear how its creator uses it to teach children.

7. Color-Changing Cups

We love this clever use of color-changing cups to teach about Jesus’ first miracle.

ā€˜I Credit All That I Do to God’—Gold Medal Winner Sydney McLaughlin-Levrone Has Track Record of Using Platform To Broadcast Her Faith

Sydney McLaughlin-Levrone
Screengrab from YouTube / @NBCSports

The Paris Olympics, which concluded on Aug. 11, were marked by controversy, memorable memes and, as always, incredible and inspiring feats of athletic prowess. Athlete Sydney McLaughlin-Levrone broke her sixth world record in the 400m hurdles to become the first woman to win back-to-back gold medals in that event. She also continued her track record of giving God all the glory for her success.

ā€œI credit all that I do to God. He’s given me a gift, he’s given me a drive to just want to continue to improve upon myself, and I have a platform, and I want to use it to glorify him,ā€ she said at the press conference following that gold medal win.

ā€œAnd so whenever I step on the track, it’s always the prayer of, ā€˜God let me be the vessel in which you’re glorified, whatever the result is,ā€™ā€ McLaughlin-Levrone continued, saying that prayer relates to ā€œhow I conduct myself, how I carry myself, not just how I perform. And so, it’s just freedom in knowing that regardless of what happens, he’s going to get the praise through me, and…that’s why I do what I do.ā€

Sydney McLaughlin-Levrone Kept Telling Herself, ā€˜Trust in Jesus’

The 2024 Paris Olympics took place from July 26 to Aug. 11, and the upcoming 2024 Paralympic Games are set to take place in the City of Love from Aug. 28 to Sept. 8.Ā 

RELATED: Retired NFL Player Benjamin Watson Lauds Simone Biles for Olympic Comeback, Humility and Resilience

Not only did Sydney McLaughlin-Levrone set records in the 400m hurdles but she also ran a stunning second leg in the women’s 4x400m relay, leaving the field behind and helping the team win gold for that event.

McLaughlin-Levrone competed at the Olympics in Rio de Janeiro and in Tokyo but said she considers Paris her ā€œfirst real Olympicsā€ because she medaled, which she didn’t do in Rio, and because her family got to attend and support her, which they didn’t get to do in Tokyo.

ā€œIt’s special to know that your people are here and to just have those moments that you can look back on when you’re done running…whatever the outcome is,ā€ she said.

McLaughlin-Levrone has been outspoken about her Christian faith throughout her athletic career. In 2021, after she set a world record and won two gold medals in Tokyo, the star athlete shared on social media that she believes Jesus was using the criticism of others to test her faith.

ā€œPeople reject truth,ā€ she said. ā€œI know they’re not rejecting me. They’re rejecting Jesus living in me…I want to glorify God, and I want to be a good example to people, but our world only accepts ignorance.” Several days later, McLaughlin-Levrone announced her engagement to former NFL player Andre Levrone Jr.

Franklin Graham Blasts Evangelicals for Harris for Using Billy Graham in Attack Ad Against Donald Trump

Franklin Graham Billy Graham Evangelicals for Harris Donald Trump
Screengrab via X @Franklin_Graham

In a social media post last week, evangelist Franklin Graham blasted the Evangelicals for Harris group for using a clip of his late father in an attack ad against former President Donald Trump.

Graham is the son of renowned evangelist Billy Graham and president of Samaritan’s Purse and of the Billy Graham Evangelistic Association.

In the ad, Evangelicals for Harris used a clip from a sermon delivered by Billy Graham. ā€œHave you been to the cross and said, ā€˜Lord, I have sinned. I’m sorry for my sin. I’m willing to change my way of life’?ā€ Graham says in the clip.

The ad then cuts to a clip of former President Trump in an interview with the FAMiLY Leadership Summit in 2015. The interviewer, Frank Luntz, asks Trump if he had ā€œever asked God for forgiveness.”

RELATED:Ā SBC Pastor and Billy Graham’s Granddaughter Pledge Support for Kamala Harris During Evangelicals for Harris Call

ā€œThat’s a tough question. I’m not sure I have,” Trump replies. “I don’t bring God into that picture. I don’t.ā€

The ad then flashes these words: ā€œIs there any greater denial of Christ…than to say ā€˜I don’t need his forgiveness?’ā€

Graham, a longtime supporter of Trump, criticizedĀ Evangelicals for Harris for using the clip. “The liberals are using anything and everything they can to promote candidate Harris,” he said. “They even developed a political ad trying to use my father @BillyGraham’s image. They are trying to mislead people.ā€

ā€œMaybe they don’t know that my father appreciated the conservative values and policies of PresidentĀ @realDonaldTrumpĀ in 2016, and if he were alive today, my father’s views and opinions would not have changed,ā€ Graham added.

In the unedited version of the interview, Trump said, ā€œThat’s a tough question,” before sharing that he is Presbyterian and that he ā€œloves God and loves [his] church.ā€ He also praised his former pastor, Norman Vincent Peale, for giving “great sermons.”

RELATED:Ā David French Endorses Voting for Harris ā€˜To Save Conservativism’; Albert Mohler Thinks It’s a ā€˜Strange’ Argument

Luntz asked Trump again, ā€œBut have you ever asked God for forgiveness?”

Michael Oher, Subject of ā€˜The Blind Side,’ Opens Up About Suing the Tuohys

michael oher
Michael Oher, Sept. 8, 2016. Jeffrey Beall, CC BY 4.0, via Wikimedia Commons

One year after filing a lawsuit against Sean and Leigh Anne Tuohy, former NFL player Michael Oher is speaking publicly about his ruptured relationship with the couple. The Super Bowl winner, who is Black, accuses the Tuohys, a wealthy white Memphis, Tennessee, couple who welcomed him into their home, of exploiting him for financial gain.

In a recent interview with Michael Sokolove of The New York Times Magazine, Oher, 38, said he’s pursuing legal action not for money but to restore his name. Oher and the Tuohys were the subject of Michael Lewis’ 2006 book ā€œThe Blind Sideā€ and the 2009 film of the same name. According to Oher, the book and movie portrayed him as dumb and helpless.

RELATED: UPDATE: Sean and Leigh Anne Tuohy To End Conservatorship for ā€˜Blind Side’ Subject Michael Oher

Last year, a probate judge in Tennessee dissolved a conservatorship the Tuohys had established when Oher turned 18. The Tuohys have denied charges of exploitation, saying Oher has tried to blackmail them.

Michael Oher Challenges ā€˜The Blind Side’ Narrative

Now that his eight-year pro career is over, Michael Oher wants to ā€œbe the person I was before ā€˜The Blind Side.ā€™ā€ He said he became so closely linked to the film that it defined him, mostly negatively.

Speaking to The New York Times Magazine, Oher explained he was a vulnerable teen when the Tuohys took him in. The first time he heard ā€œI love youā€ was from the couple, when he was 18. ā€œYou let your guard down, and then you get everything stripped from you,ā€ Oher said. ā€œNobody says ā€˜I love you’ more than coaches and white people. When Black people say it, they mean it.ā€

Oher acknowledged that he benefited from living with the Tuohys during high school. But he said they later used his name, image, and likeness to earn millions in speaking fees. Leigh Anne Tuohy has been billed as ā€œthe adoptive mother of NFL football star Michael Oher,ā€ though the couple never adopted him.

The Tuohys said they used the term “adoption” colloquially, ā€œto describe the family relationshipā€ they felt with Oher. But according to Oher’s lawyers, that isn’t ā€œa word you throw around lightly.ā€

Lewis, who defends his book as accurate, has said Oher’s ā€œchange of behaviorā€ toward the Tuohys could be related to CTE, a condition linked to head trauma.

Tuohys: We Still Love Michael Oher

When Michael Oher saw ā€œThe Blind Sideā€ about a month after it premiered, he said it felt like watching ā€œa comedy about someone else.ā€ The film portrayed him as silent and unintelligent, he said, to the point that ā€œthe NFL people were wondering if I could read a playbook.ā€

ā€˜Forgive the Person Who Did It’—Pastor Responds With Love After Vandal Shatters 31 Church Windows

Ocean View Lighthouse Church
Screengrab via WTKR

Pastor Troy Garrett of Ocean View Lighthouse Church in Norfolk, Virginia, led cleanup efforts after a vandal broke more than 30 church windows last week. While the vandalism didn’t stop the church from holding Sunday services, Garrett went even further to offer forgiveness for the person at fault.

“We don’t know why and it’s not my job to figure out why,” Garrett told local news.

Norfolk Pastor Offers Forgiveness for Church Vandal

Thursday morning—just three days before Sunday services—Pastor Garrett received a phone call from a church member saying that someone had broken multiple church windows.

Garrett, who has served as pastor for two years, reviewed footage taken by the security cameras on the church property. He saw a person throwing landscaping stones into the church windows, shattering each one.

The vandalism happened around midnight, early Thursday morning. A total of 31 windows were broken.

Forgive the person who did it,” Garrett said to local news. “We don’t know why, and it’s not my job to figure out why. It’s my job to live and forgive no matter what.”

Garrett filed a police report and trusted local law enforcement for justice. But the pastor is focusing on loving well following the incident.

It was a community effort to board up the broken windows quickly and prepare for the weekend services. Church members volunteered their time, and a nearby neighbor brought in bottled water.

Services went ahead as planned on Sunday. The sermon was titled, “Who Are You For,” and the pastor focused on people’s “response to God in the midst of uncertainty and hardship. Our response is always to trust him in all things and to praise him.”

The church’s website further explained a connection between recent events and the week’s sermon topic, saying, “Earlier this week, on Aug. 15 at midnight, the church was vandalized and many of the windows were broken.”

“This service is in light of such an atrocity against the church to encourage the church and anyone listening or watching to always trust in God to defend, protect, and rescue his people,” the sermon description continued. “Our ultimate hope is in the forgiveness of our own sins and in the promise of eternal life.”

Death of Wycliffe Bible Translators Missionary at Airport Baggage Carousel Ruled a Suicide

Virginia Vinton
Dllu, CC BY-SA 4.0, via Wikimedia Commons

The death of a Wycliffe Bible Translators missionary at the Chicago O’Hare International Airport has been ruled a suicide. Virginia Vinton, who was found dead in a baggage carousel chute on Aug. 8, was 57 years old.Ā 

Editor’s note: This article contains information that some readers might find disturbing and/or triggering.

Chicago police said Vinton was seen on video going into a restricted area around 2:30 a.m. on Aug 8. Her body was found hours later by a baggage handler who was loading luggage onto the conveyor belt. She had an electrical cord wrapped around her neck.Ā 

The Chicago Fire Department responded to the scene sometime after 7:30 a.m., performing live-saving measures before declaring her dead at the scene at 7:55 a.m.

While officials initially believed Vinton’s death was the result of an industrial accident, they later determined that she died by suicide.

RELATED: Idaho Pastor Who Went Missing This Week Died From Apparent Suicide

According to her profile page on the Wycliffe Bible Translators website, Vinton served alongside her husband in Mozambique, East Africa, for 12 years. While there, the couple worked on two projects translating the Bible into native dialects.Ā 

After joining Wycliffe Bible Translators in 1993, the Vinton family lived in Mozambique from 1997 to 2009.Ā 

According to her obituary, Vinton, who held a master’s degree in linguistics and ESL from the University of Texas – Arlington, went on to teach English and citizenship classes stateside and would host celebration events for students after they passed their citizenship exams.Ā 

She also served as a floral manager at a local supermarket. Her family said that she ā€œwould come home every day energized by the work she did with flowers and people.ā€

RELATED: Russell Moore: Do Christians Who Commit Suicide Go to Hell?

Vinton’s obituary indicated that she was diagnosed with bipolar disorder in 2018.

Planned Parenthood Offers Free Abortions and Vasectomies Outside Democratic National Convention; Christians Respond

Planned Parenthood DNC abortion Vasectomies
(L) Screengrab via X @ppgreatrivers (R) Screengrab via X @RWMaloneMD

Planned Parenthood will provide free vasectomies and abortions at the start of the Democratic National Convention (DNC) in Chicago on Monday.

ā€œHere we come, Chicago!” Planned Parenthood Great Rivers said in a social media post. “Our mobile health clinic will be in the West Loop with @ChiAbortionFund & @TheWienerCircle Aug 19-20, providing FREE vasectomies & medication abortion. EC [emergency contraception] will also be available for free without an appointment.”

The post has received over 1 million views.

Planned Parenthood’s Mobile Clinic Draws Controversy at the DNC

In another post on Sunday (Aug. 18), Planned Parenthood Great Rivers said that all appointment slots had been filled. However, the organization encouraged followers to “Check back soon—we will share the interest form link again if we have cancellations.”

Planned Parenthood is the nation’s leading abortion provider. Earlier this month, the Great Rivers provider said on social media that ā€œadoption is not an alternative to abortion.ā€

RELATED:Ā SBC Pastor and Billy Graham’s Granddaughter Pledge Support for Kamala Harris During Evangelicals for Harris Call

Following the news of Planned Parenthood’s free vasectomies and abortions,Ā Democrats for Life of America (DFLA), a group whose ā€œmission is to defend Universal Human Rights within the Democratic Party and to elect Whole Life Democrats,ā€ posted a statement, saying:

Democrats For Life of America (DFLA) is fully opposed to abortion giant Planned Parenthood’s offering of free chemical abortions to attendees of this week’s Democratic National Convention (DNC) in Chicago, Illinois. We continue to urge our fellow Democrats to stop doing business with Planned Parenthood and other pro-abortion groups and return to the party’s true roots of standing up and fight for the vulnerable and for the little guy. Instead of funding abortion we firmly believe in funding alternatives to abortion. This radical and act of violence against preborn children and pregnant and parenting persons must be met with radical acts of non-violence in support of those who want to choose life for their children and families.

Denny Burk, professor of biblical studies at Boyce College and president of the Council on Biblical Manhood and Womanhood, addressedĀ Planned Parenthood’s free abortions and vasectomies.

ā€œThe New York TimesĀ reports that Planned Parenthood will offer free abortions and vasectomies at the Democratic National Convention next week. The DNC will also feature an 18-foot tall inflatable IUD,ā€ Burk said. ā€œThese people have become a caricature of themselves.”

“They can’t just hold their murderous and anti-natalist positions,” Burk continued. “No, they have to flaunt their degradation, like a teenager rebelling against a parent. I suspect most normies will see how bizarre and extreme this is and turn away from it.ā€

Andrew T. Walker, an ethics professor at the Southern Baptist Theological Seminary, called Planned Parenthood’s abortions ā€œdemonic.ā€

ā€œYes, it is demonic that abortions would be made as convenient as a taco truck at the DNC. But what should…we expect at this point,ā€ Walker said. ā€œThis party is at war with creation order and reason. The ability to kill unborn children is the central organizing logic of today’s Democratic Party.ā€

ā€œUnconstrained freedom means everything—including the unborn—must be offered as a sacrifice to maintain the illusion of autonomy. The party’s bloodlust is the logical endpoint of rejecting Christ as Lord and installing Moloch in his place,ā€ he added.

What God Has Really Promised

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There is often a chasm between our expectations of life in relationship with God and what God has actually promised, particularly between God’s definition of a blessed life and ours.

When we are candid, we admit that we expect from God a certain degree of direct provision when it comes to health, money and success.

We may be theologically sophisticated enough to reject a ā€œprosperity gospel,ā€ but we still shun sin more to avoid punishment or to curry favor than out of pursuit of virtue. We are called to tithe out of anticipation and worship, but more often we tithe because we read in Malachi 3:10 of a promise that we’ll receive even more (more money, we presume).

Even the most basic spiritual disciplines are all too often motivated by a desire for personal spiritual fulfillment rather than a hunger for intimacy with the living God. We expect direct, tangible, earthly dividends for our investment in following God. Hence the enormous popularity of books both crass and sophisticated that offer keys to successful living, or praying, for God’s favor.

ā€œWe naturally and wrongly assume we’re here to experience something God has never promised,ā€ Christian psychologist Larry Crabb writes. When the One we depend on to give us a good life doesn’t deliver, ā€œwe feel betrayed, let down, [and] thoroughly disillusioned.ā€

Is God baiting us with our expectations only to hook us into a life of disappointment?

To ask for God’s blessing, according to the Bible, is to cry out for the incredible, wonderful goodness that only God has the power to give—not to beg God for what we could provide for ourselves.

Biblical characters who sought God’s blessing tended to leave the details up to God so that God’s blessing often translated to increased influence, responsibility, and opportunity to make him known.

Can God’s blessing include increased wealth or success? Of course, but that is not its drive.

The now-famous biblical character Jabez prayed that his territory would be expanded (and seemingly received his wish) so that he could use his greater resources for God—not for his own sense of wellbeing, ego, fame or satisfaction. The motivation for Jabez was to be more and to do more for God, and God seems to have given it to him.

God’s blessing operates as easily through poverty as through prosperity, as evidenced by the lives of Francis of Assisi and Mother Teresa. God’s plan for our lives may not include material gain, physical health, relational joy, vocational success and personal fulfillment. It does include character development, soul formation and investment in God’s kingdom. Some Christ followers have learned to embrace this perspective.

How Do We Show Our Love for God?

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Is God real? Well, here’s a great metaphor to find that out and to demonstrate how do we show our love for God. I recently observed an unrestrained public display of affection by a couple who had just fallen in love. They were quite demonstrative, leaning on each other, fawning over each other and frequently kissing each other. It made some onlookers feel uncomfortable. In the same gathering I noticed a couple who had been married for over 45 years. They smiled understandably at the younger couple.Ā Maybe the P.D.A. rekindled some past memories.Ā The older couple wasn’t touching and showed little outward affection between them.Ā Yet no one questioned their love for each other.Ā They had been faithful to one another for four decades and were devoted to serving each other.

How Do We Show Our Love for God?

Famed radio commentator Paul Harvey once pointed out that love usually goes through three stages. First there is romance when the couple wants to be together 24 hours a day and can’t keep their hands off each other.

As wonderful as it is, romance always fades and gives way to the second stage, which is tolerance.Ā Each learns the other has faults, the excitement dwindles and infatuation wears off. The couple sits in awkward silence when traveling and learns to put up with each other.

Later, mature love sets in, or love in the third degree.Ā Mutual experiences bond the couple together and they remain committed to one another for a long time. They have learned what it means for the two to become one.

While he was still alive, Harvey pointed out that one of the problems of our shallow society is that people in the tolerance stage think that because romance has faded, their love is over. So they jump the fence and try to rediscover romance. In reality, they go back to the beginning of the cycle and delay ultimate fulfillment. Mature people know that romance, while an exciting phase, is just the beginning.

Express Your Love for God in Worship

I went to a very expressive worship service recently.Ā Young people clapped their hands, closed their eyes, raised their hands, and at times jumped up and down to exciting music.Ā They declared their love for God, an enjoyable thing to witness. However, it made some older Christian observers uncomfortable.

It seems to me there are two wrong reactions to emotional, demonstrative worship.Ā One is to be condescending and say, ā€œThat’s phony!Ā God can’t be pleased with that; it’s not done decently and in order.ā€ However, romance is a wonderful stage of a developing relationship, and we ought to rejoice with those who are falling in love with the Lord. Jesus commended the woman so overcome with love that she washed His feet with her tears and dried them with her hair.

Yet, while spiritual enthusiasm is refreshing, it’s wrong to conclude that the more expressive love God more deeply than those whose worship is restrained. Some of the most dedicated Christians I know are reserved in the manner they expressĀ your love for god. Their many years of faithful service to Christ is ample proof of their love for the Lord.

God makes it clear in His Word that He measures our love for Him by our obedience to His commands, not the public display of affection. How do we show our love for God? John 14:23-24: ā€œJesus replied, ā€˜If anyone loves me, he will obey my teaching.Ā My Father will love him, and we will come to him and make our home with him.Ā He who does not love me will not obey my teaching.ā€™ā€

Reflecting on relationships

Samuel told King Saul, ā€œTo obey is better than sacrificeā€ (1 Samuel 15:22). Jesus said simply, ā€œIf you love me, keep my commandmentsā€ (John 14:15). That leaves us with simple questions: Do you put Christ first?Ā Do you sacrifice for the needy?Ā Do you guard your speech?Ā Do you worship regularly? Are you faithful to your mate?

One preacher told an excited audience, ā€œI don’t care how loud you shout or how high you jump as long as when you land, you walk straight.ā€

That is good counsel. How do we show our love for God? Mature love for God is not just an emotional expression but what Eugene Peterson calls ā€œa long obedience in the same direction.ā€ Pastors, remind your people that inward obedience is better than outward shows. That’s how to express your love for God.

What Is the Purpose of Sunday School? 4 Key Program Roles

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What is the purpose of Sunday school? It’s perhaps the best-structured program in the local church for effectively carrying out the teaching ministry of Christ. Instead of being an agency that’s separate from the church, it’s a vital arm with four parts. These include reaching, teaching, winning and caring.

Just as the New Testament church was built on teaching and preaching (see Acts 5:42), so the modern biblical church must be built on Sunday school lessons and church services that offer exhortation and preaching.

What is the purpose of Sunday school? It remains functionally defined as reaching people so you can teach them, win them to Christ, and then care for them spiritually.

This Old Testament verse expresses the fourfold nature of Sunday school. ā€œGather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the LORD your God and carefully observe all the words of this lawā€ (Deuteronomy 31:12). This verse reflects the four distinct “arms” of Sunday school ministry.

What is the Purpose of Sunday School: 4 Distinct Areas

1. Sunday school is the reaching arm of the church.

First, Sunday school is the arm that reaches people of all ages for Christ. ā€œReachingā€ is making contact with people and motivating them to honestly listen to the gospel. Because evangelism involves spreading the gospel, reaching is basically pre-evangelism, for it gets people to listen to the gospel. In our text, it’s expressed in the word ā€œgather.ā€

Note that we identify those who gather as fathers, mothers, little ones or children, and the stranger. Most church members have someone within their sphere of influence who is a stranger to the church and could be gathered into it.

2. Sunday school is the teaching arm of the church.

Second, Sunday school is the church’s teaching arm. ā€œTeachingā€ means guiding the learning activities that meet human needs. The Deuteronomy verse expresses that step through the words ā€œthat they may hear.ā€ The ultimate goal of teaching is ā€œthat they may learn.ā€

3. Sunday school is the winning arm of the church.

Sunday school is also the part of the church that wins people to Christ. ā€œWinningā€ involves communicating the gospel in an understandable manner and motivating a person to respond to Christ. The Old Testament expression ā€œfear the Lordā€ means to bring a person to reverential trust of God. It was a concept of salvation. Today we might describe a person who ā€œfear[s] the LORDā€ as a person who receives Christ, or trusts the Lord, for salvation.

The Danger of Worship Hype

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It was repeated several times in a church staff meeting, so it was nothing new this time: The pastor instructed us to essentially be his ā€œamen cornerā€ during the sermon and exuberant charismatics during the musical time of the service. Laugh, visibly take notes and clearly ā€œleadā€ the crowd around you to respond to the platform. Of course, if the staff were lazy slobs and sleeping during the sermon and eye-rolling at the worship leader I might expect a reprimand. But it was clear the goal was to create a more charismatic response through manipulation and worship hype rather than instruction. Might the congregation say amen if the sermon was better delivered? Might the church sing louder if they were invited rather than coaxed into it?

The Danger of Worship Hype

Authoritarianism Versus Egalitarianism

In 2015 a movie called The Experimenter told the story of famous social psychologist Stanley Milgram. His experiments on obedience are legendary. These were the ones, if you recall, where a subject was a ā€œteacherā€ who zapped the person in the other room with ever-increasing voltage. The test responses if in error or silence were punished. Most participants went all the way to the end, where the man in the other room went from pleading, screaming, to silent non-responsiveness. The moral choice to fulfill the experimenter’s wishes outweighed the well-being of the man behind the wall. Of course, it was an experiment and no one was hurt. But the observed behavior revealed to us a crack in human nature’s armor. This sort of crack is how Nazi concentration camp workers were exploited: ā€œI was just following orders.ā€

Candidly, I would have preferred to ask that formerĀ pastorĀ of mine to prepare better sermons rather than hype the current fare. Also, if our people were taught why we sing and the communally spiritual significance of it, they just might decide to join in. But, we are tempted to use authority and manipulation. What appears to be spontaneous then just is an unseemly ploy to give the appearance of a spiritually lively congregation. What could be modeled with authenticity is instead cheapened. A pastor who only gives this type of instruction is not really a teacher or a leader. I mean, is there room to have a brain and conversation? If even the fellow pastors were not valued for their minds, how could a congregation then be shaped to discern real from false? Everything is a faƧade in this world. And we wonder why kids leave the church. What we sell is hype. And, it can work…for a while ..and then it doesn’t and instead of trying to be ā€œauthenticā€ we work to hype what we can sell as authentic.

Mastering Crowd Manipulation and Worship Hype

Dr. Milgram also did experiments where a set numberĀ of individuals looked a point in the sky. Nothing was there, but soon a growing crowd of onlookers presented themselves—a majority now looking at a blank point in the sky. If a church leader thinks his salesmanship is spiritual power, we then have a problem. I have heard many pastors brag about their communication skill. There is nothing wrong with being effective as a speaker. However, what are we selling these hyped experiences as? Do we want an army of obedient clones or a tribe of thinking servants?

This can also play out with the use of social media. Yes, marketing is all about creating buzz. However, marketing is a tool rather than the core of what ministry is. It is becoming common for churches to require their staff to post specific information and photos on their social media accounts. Why is this a problem? The church employee is not doing this because he or she is excited about the information, brought into the message by sitting at the table or coached to express shared ministry values. The brazen pragmatics simply see social media tools not as a dialogue but again as a monologue. Real, grass roots marketing is actually an egalitarian conversation, not a dictatorial broadcast.

The Choice is Worship Hype or Hope

We do have a choice. And, it may not help to build your next education wing. But, it may build people. I prefer to count what lasts when measuring ministry. This is why I am puzzled by churches that tell their story in terms of attendance and buildings. If we are called to love God and others, then that is what we should measure. We surely have many stories of God’s work in the lives of people. These overshadow the buildings we raise, the sermons we deliver or the organization we develop. Our stories are what is real—both the past and present workings of God. It is in these that hope for what is next makes sense.

Hype is an addiction. Don’t call it leadership. Or the movement of the Spirit. We must be careful to not over-promise on something that is an under-delivered mirage. This is especially true in a day and age when people long for the real thing. Even the church with its messy people is a beautiful bride. This mystery is our strength. Let’s not hide this fact. And, let’s welcome people to learn to be discerners of truth and lovers of people. Worship hype seems to be contrary to both truth and love. And, what hope is there in something manufactured by us, anyway?Ā 

Following Jesus Is Dangerous Because Jesus Is Dangerous

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In the Middle East these days, we’re appalled by the violence. The beheading of an innocent journalist leaves us shocked—we recoil. We feel threatened. The world feels dangerous. But in a very different way, those of us who are following Jesus are perceived as dangerous. The gospel of grace Jesus espoused is a threat to those who see jihad as desirable.

Jesus Is Dangerous

Jesus was dangerous in his day, and so, he asks us to be in this modern day. We who say we’re followers of Jesus need to understand how dangerous he really was.

From the get-go, he was a threat to everyone who felt safe. He was passionate about setting captives free. He was unequivocal about the cost of commitment. Early on, he launched his disciples out to do the same thing he did (Luke 9), and he’s asked his followers to launch out in the same way ever since.

Some of us have never taken the time to really study Jesus and see how he walked and wrestle with what that means for us as his followers. We study other things first. We study the Old Testament. We study Paul’s letters. But here’s a thought—as followers of Jesus, shouldn’t we take a closer look at his life?

You’ve probably met him, though it’s likely he didn’t look anything like himself. Here in America, we introduce him as meek and mild. But he was a dangerous man. When he crashed and thundered across the Palestinian landscape, he was nothing if not a threat to the status quo.

People didn’t know what to make of him. Some exclaimed over his authority, others were threatened by it and called it into question.

After being baptized and launching his ministry, he immediately took on the local authorities. In their first meeting, they perceived he was dangerous and tried to kill him (Luke 4). Maybe one reason he went from village to village was that he was not only not welcome in his own village, but many of the others that he visited as well.

So perhaps we should consider the possibility that the hand-me-down religion that many of us were taught in Sunday School looks very little like what he taught his disciples. Instead, we should be following Jesus.

Following Jesus Is Dangerous

Jesus was dangerous, and we are safe. At my local church on Sunday, you’ll find four policemen wandering the campus during morning service. They are there just to keep people inside safe.

But are we really safe? As long as we have not met this dangerous Jesus, we can’t be safe. As he spoke to his disciples, he made it clear to them that in this world they would know hardship. In their efforts to love, they would upset apple carts and make enemies.

There are those who have a vested interest in keeping people trapped by their circumstances. And when this dangerous Lord we serve tells us to follow him and set the captives free, we are going to make enemies too.

He described the road his disciples walk as being narrow. He said that not many would follow it. There is a reason for that. We like the safety and comfort that we feel now. We don’t want to put it at risk.

Why Pastors Don’t Call Out False Teaching—AND Why They Totally Should

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Among many pastors and church leaders today there is a popular rationale that proclaiming truth is the viable alternative to rebuking false teaching. Rather than wrestling with false teachers and their heresies, they’re content to cover their eyes, plug their ears and ā€œstay positiveā€ in their teaching.

But there is no either/or when it comes to preaching the truth and confronting error—that’s a false, unbiblical dichotomy that contradicts the examples we see throughout Scripture. In his letter to Titus, the apostle Paul made it clear that both duties are fundamental to the work of a church leader:

For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. (Titus 1:7Ā­-9)

Pacifism has never been a pastoral option in the war for people’s souls. Any pastor who teaches faithfully is called both to exhort believers in sound doctrine, and to refute those who oppose sound doctrine.

Pastors have the God-given obligation to cultivate discernment among their congregations. And that discernment is needed to give their people an understanding of the truth necessary to protect them from the ubiquitous error that incessantly assaults them. Antilego (to refute) means literally ā€œto speak against.ā€ The Lord’s preachers and teachers are to be polemicists against unsound doctrine that goes under the guise of biblical truth.

Not long after Paul himself ministered in Crete, ā€œmany rebellious men, empty talkers and deceivers, especially those of the circumcision,ā€ were causing trouble and confusion in the churches there (Titus 1:10). They were not to be ignored, much less tolerated, but were to ā€œbe silenced because they [were] upsetting whole families, teaching things they should not teach, for the sake of sordid gainā€ (v. 11). They were particularly dangerous because they arose from within the congregations. ā€œThey profess to know God,ā€ Paul said, ā€œbut by their deeds they deny Him, being detestable and disobedient, and worthless for any good deedā€ (v. 16).

Outrage Is Not a Fruit of the Spirit

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In today’s digital world—and especially in an election year—it’s heartbreaking to see God’s people become a bickering, angry mob. (If you don’t believe me, spend a few minutes reading comments on YouTube, Instagram, or Twitter/X.) We are not called to be a herd of online bullies, rushing to judgment and egging each other on to defame our brothers and sisters. (Some of whom may well be more faithful and honorable in God’s sight than we are.)

We desperately need the Lord to do a transforming work in all of our hearts and lives. For God’s glory, our good, and the good of a desperate world that needs to know Jesus, let’s stop relentlessly sniping at each other and become in actual thought and practice what He went to the cross to make us—His pure and spotless bride: ā€œ…just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemishā€ (Ephesians 5:25-27).

We are far too quick to believe reports we hear, and so eager to engage, imagining that we are standing up for Jesus when our actions are based on falsehoods. We gang up like cowards, imagining that if we punch hard enough and yell loud enough, we’ve been courageous.

Outrage appears to now be a core value of some Christians. Righteous indignation is sometimes appropriate, e.g. when it involves the killing of children, or false doctrine promoted at the expense of the gospel. But when outrage/anger becomes our default, we lose all credibility and, in my opinion, become poor ambassadors for Christ. And when our outrage is against Christ-followers who are doing the right thing, I believe it is particularly hurtful and repugnant to God. Jesus clearly taught that we will be held accountable for our behavior.

Likewise, another problem killing many churches is where the old (that includes me!) think all the young are too politically liberal (even when they’re not), and the young think the old care more about being conservatives than sold-out followers of Jesus (even when they don’t). So each writes off the other. And the young end up leaving biblically solid churches because they feel there’s no place for them, and go to churches where doctrinal heresy is, tragically, more acceptable. (Of course, it’s not that simplistic, and there are other factors too.)

What would happen if each of us did our part to emphasize first and foremost not human figures or political agendas or earthly kingdoms, but our identity as His sons and daughters and citizens of HIS kingdom? What would happen if we acted as ambassadors of Christ, not ambassadors of political parties and agendas? ā€œWe are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to Godā€ (2 Corinthians 5:20).

Political tribalism related to various news channels and talk shows encourages people to pick up their verbal boulders and hurl them at anyone with an opposing viewpoint. We throw stones even at fellow believers who think differently than we do.

But what good does this accomplish? Doesn’t it just fuel our anger and rob us of perspective and peace? Instead, let’s ā€œencourage one another and build each other upā€ (1Ā Thessalonians 5:11, NIV).

Don’t get me wrong: there is a time and place to discuss political issues and candidates, particularly as we evaluate them against the standard of God’s unchanging Word. But if we would walk away from online disputes and pour the same amount of time and energy into helping those around us, God would be honored and we (and those we help) would be happier. Chances are, real and positive change might actually result!

This article originally appeared here and is used by permission.Ā 

6 Avenues for the Church To Be Salt and Light

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ā€œSalt and lightā€ is one of the most catalytic metaphors taught by Jesus about who we are as the body of Christ.

To be salt and light to the world is one of the greatest responsibilities of the Church today, the question is how do we do that consistently in a practical way? Can church programs unintentionally get in the way?

You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.Ā You are the light of the world.Ā A town built on a hill cannot be hidden.Ā Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.Ā In the same way, let your light shine before others,Ā that they may see your good deedsĀ and glorifyĀ your Father in heaven. (Matthew 5:13-16)

To be salt and light to the world is a simple concept, yet it can’t happen on Sunday mornings alone. The embodiment of salt and light must be carried into the community that our churches serve.

Being salt and light as the body of Christ is difficult to program because it’s personal. Essentially, it’s demonstrated by:

  • The principles we live by
  • The words we speak
  • The actions we take

We forfeit our opportunity to be salt and light by things like:

  • Division within the church
  • Making the gospel complicated
  • Failure to see and accept others who are different
  • Lacking passion for the purposes of God
  • Elevating personal agendas above God’s

6 Avenues for the Church To Be Salt and Light

1. Consistently Demonstrate Unconditional Love and Grace

Current culture lives in an environment of division, cancellation, and tension. Yet, we have the greatest opportunity imaginable to reach people with the unconditional love and grace made possible by Jesus.

When we lead with love and grace we open the door for truth.

Unconditional love and grace does not suggest mushy or lukewarm Christianity, instead, it recognizes the condition of human nature and our desperate need to be accepted and included.

When we consider the issue ofĀ consistencyĀ in our demonstration of love and grace, even amongst family and friends, it is challenging. Flawless love and grace isn’t the goal, it’s consistency to do our best from a heart level. When we are consistent with those closest to us, it is more natural to live that out with those we don’t know.

Does your church consistently demonstrate unconditional love and grace?

2. Boldly Communicate the Truth About Jesus

If we lead with love and grace we can be bold in our communication of the gospel of Jesus Christ.

Pastor: It’s Not About You

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What is one leadership principle every leader must know? I remember when one simple question helped me realize the importance of every leader understanding the fact that it’s not about you.

I received an email:

Ron, a question for you.

If you had to pass one and only one leadership principle to others leaders, what would that one principle be and why that one?

That’s a hard question, because I can think of so many principles of what leadership is – maybe even seven or ten of them. I thought for a minute and came to a conclusion.

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