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Systemic Change in the Foster Care System Begins With Compassion

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On average, more than 19,500 children aged out of the U.S. foster care system each year from 2019-2022. And when they age out, many of them are left utterly bereft of the social and economic resources the rest of us take for granted. They are alone, before their adult life has begun. 

 What does their future usually hold? A staggering 30% of former foster care youth experience homelessness by age 21, and 20% report being incarcerated by age 21. Additionally, research shows that involvement in the foster care and juvenile justice systems and/or persistent housing instability greatly increases the future risk of victimization in sex trafficking. Without proper care, the most vulnerable children in our community will become the most vulnerable adults as well. 

Whether we recognize it or not, as American citizens, we are all suffering the tragic ramifications of the foster care system’s shortcomings. To care for the most vulnerable children in our community is to care for our entire community—and, in a way, for ourselves.

As a boy, I found myself in the foster care system. After over a decade of abuse and a childhood riddled with trauma, I faced the difficult and lonesome prospect of commencing adulthood without support, guidance or a place to call home. Like so many others in foster care, the trajectory of my future seemed predestined for tragedy. 

Because of the ongoing abuse, my biological parents’ rights were terminated. That meant I would be in the foster care system until I was 18. After this realization, I spiraled into a deep depression. All felt hopeless, until one day a couple from a local church heard my story and began ministering to me. This Christian couple would call me and visit me, and through their local church, they discovered I needed a long-term solution. 

By the grace of God, I spent my last three years of high school living in a WinShape Home. Before foster care, I missed an entire year of education—but over the next three years, WinShape worked on my behalf to provide special classes so I could graduate on time. My healing journey began as those around me equipped me as a teenager to be a whole, healthy, and successful adult—built up in Christ. 

Since aging out of the foster care system, for the past 12 years, I’ve given my life to full-time ministry, being on staff at a church for nearly a decade and serving as a pastor for five of those years. Through a passion for music and speaking opportunities, I share the transformational power of the gospel through my story. I’m devoted to witnessing the healing of God’s people and to equipping them to extend that healing to others in need.

It’s also true that foster care reform is more than a moral or religious cause. It’s a matter of self-interest, as well. Every generation of foster kids eventually grows up to enter the workforce, attend churches alongside us and build families of their own. If we want to enact lasting, transformational change in our nation, the foster care system might be the most strategic focal point. 

5 Ways You and the People in Your Church Grow Strength Through Weakness

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When God wrestled with Jacob (Genesis 32), God won Jacob to Himself by making Himself weak. In His love for Jacob, He withheld His power as even a slight touch to Jacob’s hip dislocated it. God has won us to Himself through weakness too. He emptied Himself, took on human flesh, and submitted Himself to the cross to make us His. Jacob won by losing too. He walked away from wrestling with God with a limp and a new name. He would no longer be the deceiver and the striver (the double meaning of the name Jacob) but the name of the entire nation of God’s people. His weakness, his losing to God, became his victory. We are His because of His weakness and we grow to be like Him in our weakness.

Years ago, I wrote a book called Transformational Discipleship with Michael Kelley (a great friend and man with two first names) and Philip Nation (who I affectionally refer to as Nation of Discipleship) on a massive research project on how people grow spiritually. The research reveals that seasons of spiritual growth are often closely connected to seasons of weakness and vulnerability.

I have thought about that research project often. Obviously, I don’t want pain for the people I serve. I don’t want pain either! And yet I believe what C.S. Lewis wrote: “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains.”

I have seen in others and in my own life how He uses seasons of weakness to show Himself strong, how He uses seasons of weakness to pry our hands off things that are not Him.

5 ways we grow strength through weakness:

1. Being overwhelmed

Those who exercise with weights know that the path to growing muscles is to overwhelm them, to lift heavier weights so that you feel weak. As you experience weakness, you are actually getting stronger. Whether it is a stressful season at work, new and overwhelming responsibilities, or challenges with relationship, God will use those moments of being overwhelmed to put us in a posture to depend on Him.

2. Change

Ministry leaders know that people are often open to conversations about faith during seasons of change. Whether a new job, new city, or new child, those changes alert us to our longing for a strong and stable foundation. When things seem to be shifting, we want something to stand on.

3. Trials

Both the apostle Peter and the apostle James encourage us to rejoice in trials (which is so counter-intuitive) because the trials in our lives can develop our endurance and maturity.

4. Failure

When we fail we are often humbled. The humbling can be beautiful if we look to the One who gives grace to the humble. Sometimes the failures are professionally. Sometimes the failures are spiritual. And in those moments we find that God’s grace is bigger.

5. Disciplines that make us weak

Spiritual disciplines can help us embrace our weaknesses. When we fast, we make ourselves weak as we depend on Him as our food. When we rest, we make ourselves weak as we give up moments of accomplishing. When we spend time with Him in His Word, we make ourselves weak as we rely on His wisdom and not our own.

While we tend to be repelled by the idea of our own weakness, God gives us strength through weakness.

This article originally appeared here.

Leaderless Small Groups

thank you notes for children’s ministry volunteers

The number of groups any church can launch and maintain is limited by the number of leaders available. It’s simple. If you have a leader, you have a group. If you don’t have a leader, then no group. The problem is most churches can’t recruit all of the leaders they need to meet the demand for groups. The problem goes even further because most people don’t regard themselves as being any kind of a leader. Without more leaders, how do you launch more groups?

Problem #1: Not Everyone Qualifies as a Leader

Churches place various qualifications for leadership. They may require church membership, leader training, apprenticing in a group, a background check, an interview, or any number of qualifications to lead. For most churches the bar for leadership is set pretty high – as it should be.

In 1 Timothy 5:22, Paul instructs Timothy, “Do not be hasty in the laying on of hands.” Commissioning someone as a leader is a serious thing. In order to recognize someone as a leader in the church, they must have good character, and they must be proven as a leader. If you hand out the title to just anyone, then you dilute the meaning and authority of leaders in the church. But, this leads to the second problem.

Problem #2: Most People Don’t Consider Themselves to be Leaders

If they must be a leader to lead a group, then they must fulfill leadership requirements and receive leadership training before they can lead, but they aren’t leaders so why would they do that? My apologies for the run-on sentence, but it’s a legitimate question. How many times have you invited someone to lead a group only to be turned down with “I’m not a leader”?

Admitted non-leaders don’t get excited about meeting leadership requirements or taking leadership training. They’re not leaders. If they have to be a leader to lead a group, then it’s probably not going to happen.

What If You Don’t Need Leaders?

“We’re not recruiting elders here,” said Randal Alquist, Discipleship Pastor, Vertical Church, West Haven, CT. “We started giving people permission to jump in. We’re asking for people who love people and love God. We want people who are willing to facilitate a healthy environment where connections can happen.”

Think about this for a second – what did Jesus call us to do? He didn’t call us to make leaders. Jesus didn’t even call us to start small groups although He modeled it. Jesus called the church to “go and make disciples” (Matthew 28:19). What do you need to make a disciple? You need a disciple to make a disciple. How many disciples do you have?

By inviting disciples to make disciples in groups, you can help your people walk in obedience to the Great Commission. Rather than continuing to allow your people to borrow from your spirituality, you can give them an easy-to-use tool like a video-based curriculum and a coach to supervise them. They can live in obedience to Jesus by making disciples. They can prove themselves and learn to lead by doing. You can have more groups ASAP. And, eventually, these disciples can be recognized as leaders.

The bar for leadership should remain high. When you do church-wide campaigns, group launches, or alignment series, these are part of the leader recruitment process. These are not ordination events for new leaders. It’s a trial run to give them an opportunity to prove themselves as leaders. Once they’re ready, then you can commission them as leaders. As one of my leaders, Doug Howard told me, “Thank you, Pastor Allen, for showing me I was the leader I never knew I was.” I hope you hear that a lot!

This article originally appeared here.

Tech and Faith: Integrating Technology in Sunday School

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Do tech and faith go together? Can we tell the “old, old story” in ways that connect with digital natives? In the 21st century, using technology at church seems inevitable.

Sunday school teachers who use technology in ministry can boost engagement and learning. So let’s see how modernizing children’s ministry fosters deeper faith.

The Intersection of Faith and Technology

At first, tech and faith might seem like odd partners. But technology is powerful at church. Modern touches add interest to the faith journey. Used well, tech makes Bible lessons more accessible and relatable.

3 Benefits of Integrating Tech and Faith

Here are 3 perks of using tech and faith at church.

1. Engagement

First, kids are drawn to visually stimulating content. Multimedia presentations, animated Bible stories, and apps grab attention. As a result, kids retain material better.

2. Accessibility & Inclusion

Next, tech caters to different learning needs and styles. Visual learners can benefit from videos and graphics. Auditory learners might appreciate podcasts. Plus, digital platforms can offer subtitles and translations. Then lessons are accessible to non-native speakers and kids with hearing impairments.

3. Flexibility & Convenience

Finally, digital resources allow for flexible lesson planning and delivery. Teachers can access plans and games online. Then they can tailor those to fit specific needs. Remote-learning options are another benefit of tech. When kids can’t attend class in person, they still can participate.

5 Practical Ways to Use Tech in Sunday School

Ready to take the digital plunge? Then maximize technology with these ideas.

1. Interactive Bible Apps

Several top-notch Bible apps are designed just for children. They offer interactive stories, quizzes, and games. Apps bring God’s Word to life, making it memorable.

2. Digital Storytelling

Next, keep kids’ attention with digital tools. Add videos, sound effects, and animation to enhance storytelling.

3. Online Collaboration Tools

With digital platforms, teachers can share resources and interact with students in real-time. Older kids can discuss topics and work on projects. Connecting through tech fosters community and teamwork.

Empowering Youth: Building Leadership Skills in Ministry

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Are you empowering youth at church? Do kids in your congregation play key roles in your programs? Learn about the importance of equipping teens to lead.

Youth ministry is crucial for shaping the church’s present and future. As youth workers, we must focus on leadership development. We need to equip young people with the skills and confidence to lead well.

So let’s explore strategies for empowering youth. Discover ways to nurture Christian leadership skills in your teens.

The Importance of Youth Leadership Development

Investing in youth leadership is vital. First, it ensures a hope-filled future for the church. Second, when young people discover and develop their God-given talents, they feel purpose. Finally, leadership skills acquired in ministry benefit youth elsewhere. And that grows resilience.

8 Strategies for Empowering Youth in Ministry

Here are valuable tips for empowering teens to lead.

1. Identify potential student leaders.

Begin by identifying teens who have leadership potential. Look for kids who show initiative, responsibility, and the ability to inspire others. Then engage with them personally. Ask about their interests and strengths. After building rapport, encourage each teen to consider a leadership role.

2. Provide training and resources.

Next, equip young leaders for success. Training can include workshops, seminars, and retreats. Look for topics such as effective communication, team-building, and conflict resolution. Offer books, online courses, and guest speakers for diverse perspectives.

3. Offer mentoring and support.

Mentorship is a powerful tool for growing young leaders. So pair kids with mentors who can guide them and share experiences. Regular check-ins and feedback sessions are essential. When youth feel heard and valued, their confidence and motivation soar.

4. Arrange leadership opportunities.

Hands-on experience is crucial for empowering youth. So give teens chances to lead at church. Let them organize events, lead small groups, and supervise projects and trips. By assigning kids tasks, you let them apply what they’ve learned.

At K-LOVE Fan Awards, Sadie Robertson Huff Encourages This Generation To ‘Be the Light of the World’

Sadie Robertson Huff
Sadie Robertson Huff on the K-LOVE Fan Awards red carpet. Photo credit: Isabel Jackson

This Friday (May 31), the broadcast of the 11th annual K-LOVE Fan Awards hosted by Sadie Robertson Huff and Brandon Lake will air on TBN at 8:00 p.m. ET and 10:00 p.m. ET.

The award show will feature live performances by Anne WilsonBrandon Lake, CAIN, Crowder, Elevation Worship, Ellie HolcombLauren DaigleJeremy Camp, and many more.

Huff, who is nominated for the Podcast of the Year Award for her “WHOA That’s Good” podcast, told ChurchLeaders on the red carpet that it is “such an honor” to be nominated because she said that “all the other nominees that are nominated are podcasts” she listens to.

“What an honor to know that people care about it, and are nominating it,” Huff added. “If people listen to my podcast and receive what I receive when listening to others’ podcasts, that is so special to me.”

RELATED: Sadie Robertson Huff: Has God’s Word ‘Been Lost on Us?’

She then encouraged this generation of young Christians to “be the light of the world.”

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🌟 Join Sadie Robertson Huff as she shares an inspiring message! 🌟 In this heartfelt video, Sadie encourages this generation of young Christians to “be the light of the world.” . Her words are sure to uplift and motivate you today. 💬 What resonated with you the most? Share your thoughts in the comments! ✨ Don’t forget to like, share, and follow for more inspiring content! ✨ #SadieRobertsonHuff #klovefanawards #klove #christianinfluencers

♬ original sound – ChurchLeaders

It’s what “Jesus said” for his followers to be, Huff said. “I think when things get dark, it’s so tempting to do what he said not to do and hide and be like, ‘Oh, it’s so dark,’ and get scared.”

But “you” are called “to actually help make the make the world a better place” by being that light, she added. “So it’s not the time to cower back. It’s not the time to hide; it’s actually the time to fully take him at his word and be the light.”

RELATED: ‘Cancel Culture Is Honestly Just So Extreme’—Sadie Robertson Huff Defends Recent Trip to Disney World

Huff told ChurchLeaders that she hopes that people start to take that charge “seriously and take on the call of their life” that Jesus has given them.

“In this generation, we struggle a lot with our identity—with who we are,” Huff said. “And I love that that’s one place in Scripture that Jesus says, ‘You are the light of the world.’ Like that is your identity.”

“And when you step into that,” she concluded. “I think people are gonna be a lot more confident in who they were created to be because they’ll be living it.”

Curtis Chang: A Healthy Approach to Politics in Your Church

curtis chang
Image courtesy of PastorServe

How can we practically and sincerely help people address some of the confusion and divisiveness around politics in our local churches and communities? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Curtis Chang. Curtis is a public theologian and former pastor. He currently serves as a senior fellow at Fuller Theological Seminary and as a consulting faculty member at Duke Divinity. Curtis, along with two of his colleagues, are the founders of The After Party Project. Curtis’s most recent book is titled, “The After Party.” Together, Curtis and Jason explore how pastors who might be hesitant to address politics because of potential blowback or fallout can help their people reframe politics in a healthy way as they focus on Jesus. Curtis also shares some insights and some examples of how people from different political views have been able to find common ground through spiritual formation as they grow as disciples and grow in Christ-likeness.

FrontStage BackStage Podcast With Curtis Chang

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

Angel Studios Responds to the Ending of Its Contract With ‘The Chosen’

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Angel Studios, Public domain, via Wikimedia Commons

Angel Studios CEO Neal Harmon has issued a statement in response to the announcement from Dallas Jenkins that The Chosen has officially severed its relationship with the studio. 

“The team at Angel Studios is honored to have been instrumental in the founding and unbelievable growth of The Chosen,” said Harmon in a statement posted May 29 and updated May 30. “Our long hours of hard work over the last 8 years by teams of programmers, marketers, translators, licensing experts, and innovators have helped it become the worldwide success that it is today.”

“Sadly, The Chosen, Inc. chose to terminate its agreement with us,” Harmon continued. “We hope that one day the agreement will be restored—and we plan to pursue the appeal provision that Angel and The Chosen agreed to as the process for resolving disagreements privately.”

Angel Studios and The Chosen Part Ways

On Wednesday afternoon, Dallas Jenkins gave a long-awaited announcement about how and when Season 4 of “The Chosen” will release to streaming platforms. Jenkins, who is creator, director and co-writer of the series, also gave some background information about the legal matters that have held up the season’s release to streaming. 

RELATED: Dallas Jenkins Gives Streaming Date for ‘The Chosen,’ Season 4, Says Angel Studios Contract Is Terminated

“I am happy to tell you that Episode 1 of Season 4 will launch this Sunday at 7:00 Eastern Time, and as I’ve said, we will release two episodes per week,” said Jenkins in his announcement. Episode 2 will release Thursday, June 6, at 8:30 p.m. ET, and the rest of the season will release every Sunday and Thursday at those same times.

Fans can watch Season 4 in two places: the Chosen app and on DVD. This Sunday’s episode is launching as a livestream on The Chosen’s social media and The Chosen app, after which it will be available on the app “exclusively for a window of time.”

The Chosen app is available on Apple TV, Fire TV, Roku and Google TV, as well as online at thechosen.tv. Jenkins encouraged people who already have The Chosen app to update it. 

In his explanation for the falling out between The Chosen and Angel Studios, Jenkins gave some background on how “The Chosen” got started and the debt that it owes to Angel for its success. He emphasized his intent to deliver simply the facts and not gossip, as well as his appreciation for Neal and Jeffrey Harmon, Angel’s co-founders. 

“Our contention,” said Jenkins, “is that shortly after [a 2022 agreement was made], Angel Studios breached our contract on multiple occasions, to the extent that we believed it should be terminated, which would dissolve our relationship with Angel. Angel, of course, disagrees with that assessment.”

Student Defies Graduation Rules to Share His Faith, Risks Diploma for Powerful Message

micah price
Screengrabs from TikTok / @priceproduction

For going off-script at graduation and talking about his faith, Micah Price was punished by having his high school diploma withheld. But on Wednesday (May 29), five days after the ceremony, his Northern Kentucky school granted him the much-anticipated certificate.

Price had received permission to thank his “Lord and Savior, Jesus Christ” at the May 24 commencement for Campbell County High in Alexandria. But then he diverged from the approved message, urging listeners to seek God.

“Class, before another word is to leave my mouth,” Price said, “I must give the honor, the praise, and the glory to my Lord and Savior Jesus Christ, who in his very words tells us he is the light, he is the way, the truth and life.”

His speech, which received hearty applause, continued, “Class, anyone in the audience today, I’m here to tell you that if you don’t have any of those things in your life and can’t seem to find the answer, then my Lord and Savior is your answer.”

Micah Price: ‘I Deserve to Get Punished’

After the ceremony, Micah Price said, an assistant principal “very politely and professionally told me that I was going to have to go in front of the [school] board and explain what I did because I went off script.”

RELATED: Words of Wisdom for Those Graduating High School and Beyond

The teen, who has been posting TikTok videos about the incident, admitted he was in the wrong but said he “serves a higher power.” School officials were “just doing their job,” Price said, adding, “I deserve to get punished.”

On May 27, Price said he’d talked to his principal and would receive his diploma without appearing before the school board. The new graduate also asked people to stop threatening school officials because of what happened to him. “Anybody who’s taking a hateful route to this, I please ask that you would just take a chill pill and just timeout,” Price told his online followers.

After finally receiving the diploma, Price described it as “an answered prayer.” The teen, who’s heading to the U.S. Air Force Academy next, said the graduation debacle has him pondering a ministry career.

Superintendent: Speakers Were Warned About Repercussions

In a statement, superintendent Shelli Wilson said:

All speakers were told that going off their submitted speech, or any unplanned choices at graduation, may have repercussions as they would at any school function. Off-program choices such as speech, signs, and caps in support of any cause or religion, injecting inappropriate language, or political election statements could lead to something other than this outpouring of Christian faith.

Wilson added, “While I know, personally, that many of us are proud of this young man’s beliefs and are practicing Christians ourselves, the principal has to consider the possibilities of students going off the planned program.”

SBC Seminary President David Dockery Identifies Employees Referenced in DOJ Charges Against Matthew Queen

Southwestern Baptist Theological Seminary
David Dockery, president of Southwestern Baptist Theological Seminary, gives a report June 14 during the SBC annual meeting in New Orleans. Photo by Robin Cornetet

David Dockery, president of Southwestern Baptist Theological Seminary (SWBTS) in Fort Worth, Texas, confirmed that Florida Pastor Heath Woolman is one of two previously unnamed seminary employees referenced in the federal charges against former seminary administrator and professor Matthew Queen

Queen is accused of falsifying records in a federal grand jury investigation. According to accounts from Dockery and the U.S. Department of Justice (DOJ), Woolman encouraged the other previously unnamed employee, Terri Stovall, to destroy a document that was relevant to the investigation.

“This episode is a matter of deep regret to me. I am, however, grateful that several employees in whom I placed great trust acted responsibly, especially Terri Stovall,” said Dockery in a statement published Wednesday, May 29, in response to a request for comment from The Tennessean. “I commend the service and integrity of these employees. We remain resolute to continue to cooperate fully with the Department of Justice in all aspects of this investigation.”

Southwestern Baptist Theological Seminary Employees Revealed

On May 21, Matthew Queen was charged with obstruction of justice. Queen allegedly falsified documents he provided to the U.S. Attorney’s Office for the Southern District of New York and to the FBI. Since 2022, the two organizations have been investigating the Southern Baptist Convention (SBC) regarding allegations of sexual misconduct and the mishandling of such allegations within the denomination. 

RELATED: Former SBC Seminary Administrator Charged With Falsifying Records in DOJ Sexual Abuse Investigation

A May 21 press release from the DOJ describes the charges against Queen, referring to a grand jury subpoena that was issued to SWBTS in October 2022. “Among other things, the subpoena required the production of all documents in the Seminary’s possession related to allegations of sexual abuse against anyone employed by or associated with the Seminary,” says the release.

That November, a person the DOJ referred to as “Employee-1” learned of a report stating that a seminary student had committed sexual abuse. In his May 29 statement, Dockery confirmed with permission that this employee was Terri Stovall, who serves a professor, dean of women, and interim associate dean of the Jack D. Terry School of Educational Ministries.

According to the DOJ, Stovall notified campus police of the sexual abuse report, but the seminary took no action in response and did not tell the U.S. Attorney’s Office about it. The DOJ goes on to say that in January 2023, Stovall created a document describing her actions in this matter, as well as the seminary’s failure to act. 

The DOJ said that a meeting took place on Jan. 26, 2023, between Stovall, Queen, and “Employee-2.” During this meeting, Employee-2 told Stovall “in sum and substance, to destroy the Document.”

In his statement, Dockery corroborated that Stovall had indeed relayed the report of sexual abuse to campus police, who took no action at that time, and that she subsequently documented her actions. Dockery said Stovall “followed institutional procedure” and that the only person on campus who learned of the sexual abuse report was the chief of campus police, who is no longer employed at SWBTS.

Dockery said that at the end of January 2023, SWBTS “assisted the Burleson Police Department in arresting the student accused of sexual assault.” He then described a meeting that took place between Stovall, Queen, and Woolman, who was chief of staff at the time, at which the three discussed the document Stovall had created. 

Transgender Character Featured in Remake of Nintendo’s ‘Paper Mario: The Thousand-Year Door’

Paper Mario Nintendo Vivian
Screengrab via YouTube / @Censored Gaming

Nintendo, the beloved home of Mario Bros., just released a game for its popular handheld Nintendo Switch console titled, “Paper Mario: The Thousand-Year Door,” and which features a transgender character.

The game is a remake of the popular game of the same name, which won the “Role Playing Game of the Year” award at the 2005 Interactive Achievement Awards.

To date, the Japanese-owned Nintendo video game company has sold over 141 million of its handheld Switch units worldwide since it was released in 2017.

RELATED: New Disney Series ‘Baymax!’ Highlights Transgender Man Buying Tampons and ‘All Gender Bathroom’ in Middle School

When “Paper Mario: The Thousand-Year Door” was released in 2004 on Nintendo’s GameCube, the character Vivian, who is a ghost-like purple figure with white gloves, a pink-and-white striped hat, pink hair, and an enemy to Mario, was called a boy in the non-English version of the game.

Vivian, which is historically used as a boy’s name, is derived from Latin, and means “life,” was identified in the English version of the game as a female—despite the fact that the Japanese version referred to Vivian as a boy but displayed the character as feminine and referred to Vivian as one of three sisters.

While the English version of the game decided to avoid any controversy in 2004 by referencing Vivian’s character as a girl, the 2024 remake allows the character to tell its player, “It took me a while to realize I was their sister…not their brother. Now their usual bullying feels heavier.”

RELATED: ‘Strange World,’ First Disney Film With Openly Gay Teen, Flops in the Box Office

The Japanese version of the remake is even more descriptive with Vivian’s character, telling the player, “The thing is…I…I have a boy’s body, but my heart is a cute girl’s!” That version also says that Vivian has a “girl’s feelings.”

“Paper Mario: The Thousand-Year Door” remake is dominating the game charts in the U.K. and sold out of its pre-orders on Amazon in the U.S. before it released on May 23.

Overly Exposed and Overly Anxious: Building Resiliency in America’s Youth Against Virtual Messages

youth virtual messages
photo by Árpád Czapp (via Unsplash)

Modern technological advances have made life more convenient than ever. The internet and social media have created global ability for people to connect and share. Life has become more instantaneous and accessible than ever. Yet anxiety, particularly in America’s youth, continues to skyrocket in the millennium.  

According to the National Institute of Health, one in three teenagers aged between 13–18 will experience an anxiety disorder. Seventy percent of adolescents report anxiety and mental health as a major concern. What exactly is happening to our youth, and how do we address it? Recently Dr. Ryan Burkhart, Dean of the School of Counseling at Colorado Christian University and Executive Director of the Colorado Counseling Association, said, “This is the most connected generation ever, and also the most lonely,” during a recent CCU Chancellor’s Lecture Series. 

He’s right.  America’s adolescents are overly exposed to technology, and it has become a main transmitter of developmental messages. While communication and technological advances provide benefits to culture generally, they also provide open access never seen before. A story, a photo, or a video posted can “go viral” within literal seconds. This has facilitated immense power to spread information, but it can also cause overexposure to content too developmentally advanced for youth, and even risks secondary forms of trauma. Between recent years of charged cultural divide, international conflicts, and especially the effects of the COVID pandemic, adolescents have become hyper-aware of the challenges faced in the world around them. The constant messaging received by youth has increased feelings of instability, perpetuating their anxiety.    

Similarly, the rise of smartphones created unlimited social media access for adolescents, which has become a primary source of their formation. The more time adolescents report on social media, the higher their reports of corresponding dissatisfaction and anxiety. They are bombarded with limitless and often unrealistic lifestyles for comparison. These negative messages target and destroy their self-worth. In worst-case scenarios, adolescents can be subjected to bullying and harassment or victimized in unsafe situations.  In turn, teenagers struggle to separate what is virtual from what is reality.

There is no slowing rapid technology. However, there are steps we can take in response to reduce our youth’s anxiety and strengthen them for the future. Resilience is built over time and through stable development. Parents and the family system have the God-given placeholder as the first line of defense. They serve as the secure foundation for youth and can take back the role as the primary source of messaging for adolescent growth. 

Ronald Reagan once said, “All great change in America starts at the dinner table.” Time and intentionality from parents invested in instilling values and building conversation around these adolescent challenges are the most powerful preventative interventions a family and culture can utilize. 

Similarly, parents can reclaim their teenagers’ mental health by setting boundaries in adolescent exposure to internet and social media access as a proactive step to reclaim their teenager’s mental health.  

Could You Spot Judas?

judas
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He appointed the twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons.

Be with Jesus.

Preach.

Drive out demons.

Picture that ministry in your mind. What was the preaching like? What would you conclude about the powerful ministry where the works of darkness are being overturned? And what must we say about the preacher who has “been with Jesus”?

Now check out who appears in the list of those appointed by Jesus.

…and Judas Iscariot, who betrayed him.

Sit with that for a moment.

There is absolutely no indication that anything was “off” in Judas’ preaching ministry. No indication that he was the guy in the group who just couldn’t seem to drive out demons. And there’s no indication that he was always lurking in the shadows and being the weird guy in the group.

There is no indication that when Jesus said, “one of you will betray me” all eyes suddenly lit upon Judas. This means that his preaching was at least adequate. There was nothing that caused the other disciples to shake their head at his weird take upon the good news. Every sign pointed to Judas being one of the gang.

What Does This Mean?

A few weeks ago my wife and I stumbled upon this show on Peacock called Traitors. It’s a ridiculous show, honestly. But it hooked us and so we kept watching to the end. The concept of the show is that there are 20 people in a house, three of them are traitors. If you spent any time in youth group it’s like a glorified game of Mafia.

In order to win the money, you have to spot the traitors, banish them from the group, and then split the money with your other survivors. Or if you are one of the three traitors, your goal is to “kill” everybody without being spotted as a traitor.

What is amazing to me about this show is that the ones who are traitors are typically the last person that others would expect. It’s comical as some of the contestants say things like, “I would stake my life on it not being Person X”. But it absolutely is person X.

This show is an illustration of a painful reality of humanity–we aren’t skilled at spotting monsters in our midst. That isn’t necessarily dangerous, but what makes it dangerous is that we think we are amazing at spotting the traitor.

This is how Judas, or any other fraudulent leader, is able to last so long within an organization. They make themselves the least suspecting. Those who work with organizations battling sexual abuse tell us that it’s not only a child that is groomed, it is everyone around them as well. Judas fits in.

I would love to give you 8 steps to spotting a Judas in your mix. But my point here is simple. You and I probably can’t spot Judas. That doesn’t mean that we should always view others with suspicion or to develop an unhelpfully cynical view of humanity. Eleven disciples weren’t Judas.

But it does mean that we ought to be aware of this reality. Don’t ever say, “It could never be Person X” and bend the rules for such a person. If there is a way to spot a Judas it’s not found in results of ministry, it’s not found in eloquent speech, it’s not even found in what he/she appears to be treasuring.

We are probably healthiest when we do not treat people with unwarranted suspicion but also when we aren’t surprised by depravity. True discernment will be grounded in hope instead of suspicion. It also doesn’t insulate anyone from the reality of human depravity. Trying to root out Judas isn’t the answer. But denying the obvious when he rears his ugly head isn’t the answer either.

This article originally appeared here and is used by permission. 

The Lazy Pastor

pastors
Image via WOKANDAPIX on Pixabay.com

At the outset of a difficult topic – pastoral laziness – I want to be clear that my purpose is to encourage both pastors and their congregations. Where conflict arises over the minister’s work ethic, I believe most of the time there is a path forward to strengthen the bonds of affection that should exist between a pastor and his congregation.

That said, here are some hard words: Apart from heretical doctrine or immorality, one of the most serious charges that can be levelled against a pastor is sloth. In the judgment of his congregation, he fails to take his cues from the “hard-working farmer,” one of Paul’s models for pastoral ministry (2 Timothy 2:6), and seems unfamiliar with Solomon’s exhortation: “Whatever your hand finds to do, do it with your might” (Ecclesiastes 9:10).

The evidence is not difficult to detect: poorly prepared and delivered sermons, failure to visit and care for the flock, chaotic administration, and invisibility in the community. Laziness is a serious sin. Haphazard shepherding of God’s flock is inexcusable, a dereliction of God-given duty. It also insults the congregation who provides his salary so that he might pursue the work of ministry “free from worldly cares and avocations” (Presbyterian Church in America, Book of Church Order, 20-6).

Fortunately, there are very few lazy pastors – and they should repent of their laziness or leave the ministry.

Far from lazy, most pastors I know are diligent and faithful laborers who love and care for their families and congregations. Unfortunately, even diligent pastors can be wrongly charged with laziness.

IDENTIFYING THE REAL ISSUE

How can a pastor who is not lazy find himself accused of just that? The accusation, undeserved, arises from two sources: first, from a difference of opinion about what a pastor’s workday should look like, and, second, from an unfortunate but correctable lack of self-awareness on the part the minister. Let’s take each in turn.

DIFFERING EXPECTATIONS FOR THE PASTOR’S WORKDAY

The workplace has changed dramatically since I was ordained in 1985. The idea of flexible hours and mobile offices had not made its way to the mainstream – and for those who have spent their working lives in 8-5 office environments, it can be difficult to understand.

It is not unusual for a pastor and his elders to have conflicting opinions on how to structure his day. For example, a pastor may find that working from home is more productive than studying at the church, with its many interruptions. Another may choose to do some work in coffeeshops where he can meet people. Neither choice is symptomatic of laziness.

But both choices can give the appearance of laziness, a fact that the conscientious pastor will admit. He also knows that his office brings temptations to idleness, whether he succumbs to them or not.

Here’s the crux of the matter: most pastors have freedom. Much of the time, the structure of his workday is left entirely up to him; he has flexibility in managing his calendar and ordering his work. For the minister skilled in the disciplined use of time, that freedom is a bonus: he can manage his own schedule, seeking optimal efficiency.

But freedom must be exercised cautiously to avoid conflict.

When the structure of the pastor’s workday is in dispute, the conflict is often one of expectations: the congregation expects the pastor on site, working in his office throughout the day. After all, that’s what most of them do – they leave home and go to work. Working at home or hanging out at a coffeeshop is not an option. If you’re not making a hospital visit or handling an emergency, you should be in the office, just like them. The assumption is reasonable.

Here’s my advice to pastors. When you take a new church, talk with your leaders about their expectations and listen carefully. As you begin your work, strive to meet those expectations. Work hard, earn their confidence, and gain a reputation as a diligent worker. Later, from a position of trust, begin to talk with your elders about alternative ways to structure your day. Share about your favored work routine and why you find it helpful. Don’t be in a hurry; be willing to compromise; be patient.

WATCH: Russell Brand Calls His First Month as a Christian a ‘Beautiful Journey’

russell brand
Screengrabs from X / @rustyrockets

Comedian and actor Russell Brand is known for providing the voice of Dr. Nefario in the “Despicable Me” movies as well as for his political activism and controversial humor. Over the last few months, however, Brand has publicly shared his curiosity about and personal milestones in the Christian faith. In his latest update, the actor celebrated his first month of being a Christian.

“Can you remember your first month as a Christian?” asked Brand.

Russell Brand Publicly Recaps His First Month as a Christian

Russell Brand began exploring Christianity in January and recognized that Jesus had become “more important” to him. After accepting Christ and being baptized, he described the following month as “a big change.” He quickly explained that he didn’t change as a person, but he has “taken on a lot of new concepts.”

RELATED: Russell Brand Quotes Timothy Keller in Video About First Communion

“Repentance means you have to continually change and acknowledge that I am in a battle against myself,” Brand explained. “I need to surrender myself to an ever-present, eternal, and accessible Jesus.”

He went on to describe another counter-cultural concept, mercy: “Mercy is something that is given to me, being grown into me that I live with through love—not something that I can sort of win or achieve by doing good things.”

Brand experienced repentance and mercy when he was baptized just one month ago. “I felt changed, transitioned,” the actor shared. He appreciated the “intimate and personal aspects” of the ceremony that, along with “bizarre incidents,” were “serendipitous and laden.”

While his faith is still new, Brand recognized that his new faith has provided more than an internal change. “It’s brought incredible people to me,” he said. “Incredible literature to me. It’s brought a sense of peace.”

He continued, “And, when I’m in doubt, I feel the instruction is there, accessible. I feel like I know what I’m supposed to do—and when I don’t do what I’m supposed to do, that’s even clearer.”

Brand spoke of an “inner illumination” that’s now a present guide and guardrail in his everyday life. “When I feel myself being selfish, or inconsiderate, or putting myself first, or not thinking about how I can be better to other people, it’s as if there’s an inner illumination available to me now.”

As he studies Scripture and other Christian books, Brand marvels at concepts central to Christianity and a relationship with Jesus. He appreciates the “simplicity of the idea of God coming to earth as a man to experience what it is to be human and to sacrifice himself—the only sacrifice that could bring us home and give us the opportunity for redemption.”

‘June 4…New Chapter’—Carl Lentz Posts Teaser Video in What Followers Believe Might Be a Return to Ministry

Carl Lentz Laura Lentz
Screengrab via Instagram / @carllentz and @lauralentz

Disgraced former Hillsong NYC pastor Carl Lentz and his wife, Laura, shared a video on Instagram announcing they are starting a “new chapter” on June 4.

No one knows for sure exactly what the Lentzes’ video definitely means, but it has caused many of their followers to speculate their return to some sort of ministry.

Lentz was fired from Hillsong NYC (a church he cofounded in 2010) in the fall of 2020 for what was described by Hillsong’s then-global senior pastor, Brian Houston, as “moral failure.”

While pastoring one of the most notable churches in America, Lentz had an affair with Brooklyn, New York, designer Ranin Karim. After he was fired, news of other alleged affairs began to surface, one of which involved a Hillsong NYC staff member who also worked as the Lentz’s nanny. She accused Lentz of sexual abuse.

RELATED: ‘I’m No Longer in Ministry’— Carl Lentz Clarifies New Position at Transformation Church

In leaked phone call, Houston could be heard telling someone that Lentz was fired for more than just a “moral failure.” On the call, Houston described Lentz’s behavior as “narcissistic” and said that he was “manipulating, mistreating people,” guilty of “breaches of trust,” and “constantly lying.”

Two years after Lentz was fired, a leaked report regarding an investigation into Hillsong NYC determined that its former pastor created a “recipe for trouble” that resulted in a manipulative and abusive culture throughout the church.

Last year, for the first time since being fired from Hillsong NYC, Lentz started working at a church again when he joined the staff of Pastor Mike Todd’s Transformation Church in Tulsa, Oklahoma, as a strategist.

“I’m no longer in ministry. I’m not preaching, not overseeing people; my role is to help give perspective and insight where I can,” Lentz said of the role as a strategist.

“I’m not the first man to be in this situation and I won’t be the last, but I can promise you l’ll be the guy standing with his arms open wide for anyone who’s been on this path of addiction and destruction,” he added.

RELATED: Carl Lentz on Being Fired: ‘I Take Full Responsibility’

In the Lentzes’ video, the married couple of 21 years shared images of New York City, grainy images of Carl, and images of storm clouds, a burning tree, and a shadow of the couple holding hands together as they walk towards dark clouds.

“You are called to preach. I live in NY and I can tell you many of us came because of how you preached about Jesus,” one of the couple’s Instagram followers replied. “I recall one time you told the congregation to not show up just to listen to you (something like that)… but God’s anointing is on you.”

Dallas Jenkins Gives Streaming Date for ‘The Chosen,’ Season 4, Says Angel Studios Contract Is Terminated

the chosen season 4
Dallas Jenkins. Screengrab from YouTube / @TheChosenSeries

Dallas Jenkins, creator, director and co-writer of “The Chosen,” announced Wednesday afternoon that fans will finally be able to watch Season 4 on streaming beginning this Sunday at 7:00 p.m. Jenkins also addressed the ongoing legal matters that have prevented the show’s release to streaming till now.

“I have some very important information about how we got to this situation, what you’ve heard or said that’s been wrong, and what all this means for the future of ‘The Chosen,’” Jenkins said in a video update.

‘The Chosen,’ Season 4, Starts Streaming Sunday

Season 4 of “The Chosen” broke ground earlier this year by being the first streaming TV show to be released in its entirety in theaters. Fans have been eagerly awaiting the season’s release to streaming platforms, an event that has been delayed due to “legal matters,” according to Jenkins.

Jenkins has emphasized to fans that he is doing his best to get the season to streaming as soon as possible. In an update on April 21, he projected that, “unless something goes awry,” Season 4 would come out in the next four to seven weeks. 

RELATED: ‘Obsessed’—Gwen Stefani Responds to Blake Shelton’s Praise for ‘The Chosen’

In his Wednesday announcement, Jenkins said, “I am happy to tell you that Episode 1 of Season 4 will launch this Sunday at 7:00 Eastern Time, and as I’ve said, we will release two episodes per week.” Episode 2 will release Thursday, June 6, at 8:30 p.m. ET, and the rest of the season will release every Sunday and Thursday at those same times.

Jenkins went on to explain why there was a delay between the time Season 4 released in theaters and its release to streaming. He stated that he is giving “facts, not any mind-reading or accusations or hyperbole.”

The show’s creator recounted how “The Chosen” got its start in 2017 with the help of Angel Studios co-founders and brothers Neal and Jeffrey Harmon. The Harmons were sure “The Chosen” would be a “massive hit” and convinced Jenkins to try launching it through crowdfunding.

Jenkins expressed love and deep appreciation for the Harmons and said he wanted to “be clear: ‘The Chosen’ would not have launched without some of the ideas, initiatives and extraordinary efforts of the Harmon brothers and so many of the incredible employees at their company.”

One of the benefits of working with Angel, said Jenkins, was that he had “total creative freedom and ownership.” Among the challenges was “we were responsible for immeasurably more than any of us expected in order for this show to survive,” especially when they decided the show should be free.

Referring to the show’s “pay-it-forward” model, in which people could elect to donate money so that others could watch for free, Jenkins said that “less than half of it actually came to us.” The amount was The Chosen saw was about 40%, and the rest went to marketing and Angel Studios.

That situation would have been fine if “The Chosen” were a “one-off movie,” said the director, “but we were solely responsible for the financing of future seasons, as in, every dollar for production came from our side. Also, we had to form a company for all of this.”

Forming a company involves numerous expenses, not to mention the show’s international efforts, social media, livestreams, and marketing costs. “Because we are a free show, our direct relationship with you is the lifeblood of our survival,” said Jenkins, “and we had to finance and execute all of that relationship.”

The Chosen did so exclusively through gift sales, not the pay-it-forward money—but those involved still had to produce the actual show, which has an expanding budget with a cast and crew relying on it for their livelihoods.

“This show is year-round, every day, and not only am I the co-writer, director and producer of a big show but I am the cofounder, chief creative officer, and chairman of the board of our large company, as well as our livestreamer,” Jenkins said, pointing out that in a typical production, he would be able to focus exclusively on creating the show.

“We’ve had to do almost everything from scratch,” he said. “It simply wasn’t sustainable.”

The Chosen came to a new agreement with Angel in 2022, and part of that allowed them to shift toward a relationship with Come and See. The old Chosen app became the Angel app and The Chosen created a new app, solely dedicated to the show. Now, said Jenkins, 100% of donations to Come and See go to production, marketing, and international translations of the show, while gift sales and licenses with third parties will continue to sustain The Chosen as a company.

Under the 2022 contract, seasons of “The Chosen” were released on the Angel and Chosen apps before being released anywhere else.

Jill Duggar Dillard: Weekend Tornadoes Missed Us by Miles

jill duggar dillard
Screengrab from Instagram / @jillmdillard

After a holiday weekend filled with violent weather, Jill Duggar Dillard shared that her family is safe after a near-miss with tornadoes. The reality TV star, along with husband Derick Dillard, revealed on Instagram Sunday (May 26) that they were okay but that some loved ones had sustained damage.

“Like most other ppl in our area of NW Arkansas/NE Oklahoma, we were awake through much of the night as tornadoes ripped through our area,” said the couple, who moved to Siloam Springs, Arkansas, last year, on their Stories. “Thankfully we are OK, but friends and some family weren’t so fortunate. Praying for those affected. Tornadoes missed us by a few miles.”

RELATED: Jill Duggar Dillard in ‘Counting the Cost’: My Dad Treats Me Worse Than My ‘Pedophile Brother’

Jill, 33, and Derick, 35, didn’t elaborate on who had sustained damage or what type. The couple now lives along the Arkansas-Oklahoma border, about 30 miles from the Duggar family compound. Last June, Jill posted about their move, sharing that Derick had begun a “new public service job as a prosecutor in Oklahoma.”

Jill Duggar Dillard’s Family Suffered a Stillbirth Last Month

Jill Duggar Dillard is the fourth of Jim Bob and Michelle Duggar’s 19 children. In media appearances and her memoir, she has spoken out about the fundamentalist family’s controversies and rifts.

In her 2023 book “Counting the Cost,” Dillard described her fractured relationship with her father, saying Jim Bob Duggar treats her “worse than…my pedophile brother.” The brother in question is Josh Duggar, now serving a 12-year prison sentence for receiving and possessing child sexual abuse images.

Dillard also has been open about suffering pregnancy losses. Back in 2021, she suffered a miscarriage. Then this April, she and Derick shared that their baby girl, who had been due in August, was stillborn.

During a memorial service for the baby, named Isla Marie, Dillard’s parents could be seen in some photos. Michelle and Jim Bob Duggar were watching the release of pink balloons in the baby’s honor.

In posts about her daughter, Dillard shared the words from Psalm 139:13-14. She wrote, in part, “We appreciate your prayers as we continue to grieve and heal from the loss of our little Isla Marie.”

RELATED: Jill Duggar Dillard Suffers Another Pregnancy Loss, Shares Photos of Her Baby Girl

Weekend Storms Claimed 21 Lives

According to news reports, storms during the Memorial Day weekend killed at least 21 people across four states. Children accounted for four of the deaths. Another 100 or so people were injured, and damage and power outages were extensive.

Dennis Edwards: The Misconceptions Pastors Have About Humility

Dennis Edwards
Image courtesy of Dr. Dennis Edwards

Dr. Dennis Edwards is associate professor of New Testament as well as vice president for church relations and dean of North Park Seminary in Chicago. He is ordained in the Evangelical Covenant Church and has worked in urban ministry for over three decades. Today we’re talking about his book, “Humility Illuminated: The Biblical Path Back to Christian Character.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Dennis Edwards

Dennis Edwards on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Dennis Edwards on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Doctor Dennis Edwards. Dennis is associate professor of New Testament, as well as vice president for church relations and dean of North Park Seminary in Chicago. He’s ordained in the Evangelical Covenant Church and has worked in urban ministry for over three decades. Today, we’re talking about his book, humility illuminated the biblical path back to Christian character. But first, let’s go to Ed Stetzer, editor in chief of Outreach magazine and the dean of the Talbot School of Theology. You’re talking to.

Ed Stetzer:
Two deans today, Daniel Yang. That’s kind of fun. So two seminary leaders, that’s that’s sort of interesting. We I don’t think we’ve ever had another seminary leader on. And to talk about humility, the jokes, I’m afraid, are going to be many today because literally we’re talking to Dennis, our Edwards, who wrote the book on humility. And this is an old joke with John Dixon. He wrote humility, and I think he spoke at the Global Leadership Network Global Leadership Summit on the book. And you cite him in your book, but he, um, you know, everywhere he goes, he’s like, everyone sort of makes that joke. So I know you, you have stepped into this space, Dennis, and so you’ve got to expect it. But and I’m glad you did, though I think it’s fascinating. In your book, you write the church in United States, and perhaps in other places throughout the world needs to recover, respect and reenact biblical humility. We Christians are fractured, but humility will help us here heal. So let’s start with how do you define it? Why is it essential for Christians? Why does it matter?

Dennis Edwards:
Yeah. Thank you, and I appreciate this opportunity to have a conversation with you. Uh, humility. I define as a posture of submission to God, which works itself out in, um, uh, I will say a, an embodiment, a in actions, in a way of being that is peacemaking and reconciling. So those two basic movements, submission to God and then being a peacemaker with others. Okay.

Ed Stetzer:
So so when you think in terms because I guess right now we’re living in a moment where there’s a whole wing of Christians who think the answer to the current cultural moment is not humility, that we’ve had too much humility, too much deference. Right. And more um, and of course, when we go back 2000 years ago and you explore this in the in the book, I mean, humility wasn’t even a cultural value. We think of it today like humility, compassion, because that’s cultural values. But those were not cultural values 2000 years ago. Unpack that a little bit for us, because and maybe in this countercultural moment, going back to 2000 years ago wouldn’t hurt us.

Dennis Edwards:
Right in, in the world, excuse me? In the world in which the New Testament emerged, humility was not considered a virtue as you as you noted. In fact, even the language of humility that the apostle Paul uses, that Peter uses that we see, um, in Matthew’s gospel describing Jesus, that language was was used to describe traits, character traits that were not valued at all, that were the kinds of things that would not get you honor in a society based on honor and shame. Right? So the idea of of willingly submitting yourself to someone else or, or putting yourself in a position that, yes, could be deferential, or at least I’ll say, at the very least respectful of somebody who’s not of your station. Those kinds of actions were not going to advance you in society. And I would say the same is true today. We we tend not to pay attention to the people who are, um, around us doing the things that we don’t respect. You know, people are cleaning the floors or serving our tables or doing those things. We we don’t even notice them in our society very much. And, uh, humility would be a posture that recognizes others and seeks to build, you know, some sort of concord.

Daniel Yang:
I’m wondering, uh, what your perception of humility, how it’s changed over the years because oftentimes people think humility as, you know, being a pushover or being soft or maybe even being, um, unhelpfully weak. So help us think through some of the misconceptions and maybe your own journey of, you know, understanding humility over time.

Dennis Edwards:
Yeah. Thank you. I do try to talk about that in the book because I had a mixed bag of views. I mean, I didn’t know what humility really was. And, and, uh, and I did think it meant, you know, in, um, in one cultural place, you know, I worked in the Midwest for a while and in Minnesota, and I maybe I shouldn’t name the place, but there’s sort of a reputation of people being kind and such. But but the reality is, um, nobody wanted to put themselves in a position of looking like they were stepping forward or taking too much. Right. So you would have one last piece of dessert we’d have in the break room at church one, and they would not take the last one, but they’d cut it in half and take, you know, half of one. And there’s this. That humility means just not doing anything that would highlight myself in any way. So you had to be deferential, passive, even weak, all those things that you just touched on. But I don’t think that was the case. When we see when we look at Jesus or we look at the way, um, humility is described in various places throughout the Bible as I try to trace in the book. So one quick example would be Jesus, right, who describes himself as humble in heart and even gentle in Matthew 11. Right, come to me, all you who are weary and heavy, heavy laden. But in that same book you see him later denouncing hypocrisy. Woe to you, you know, teachers of the law, scribes, Pharisees, hypocrites. And you do this, you say this, but you do this other thing. So this powerful persona to denounce injustice and hypocrisy is also the same person who invites all of those who are weighed down. So to me, that’s what humility really is. It’s not just taking the, you know, not taking the last cookie or something. It’s really paying attention to those who are hurting in our society and speaking out against the things that are wrong.

Ed Stetzer:
Yeah. And I like, I like, um, I like that, first of all, having lived in the Midwest, you know, we would have been I don’t we didn’t overlap when I was there at Wheaton, but but we I mean, it’s a whole different thing, like the deference to others. And I’m from I grew up in New York. I think you lived in Brooklyn. Some of I remember I grew up in New York and and, you know, and humility is a cultural value even for New Yorkers. And it looks different. It’s not we don’t we don’t necessarily cut the last piece of cake and share it. Right. But you still have to have that humility. So one things I like about that is that, and a lot of times when someone becomes a dean like you is people forget you had a field. You have a scholarly field, your New Testaments, your scholarly field. Right. And so you this is a deeply biblical New Testament, particularly rooted book. And so let’s talk a little bit about that. So sure, what do Scripture and the example of Jesus described in Scripture. What are some things they teach us about humility?

Dennis Edwards:
Yes. Thank you. The um, that scriptural work. Yeah, I tried to go from from the Old Testament and move my way into the New Testament. And but that focus on Jesus that you just mentioned, I would be to see those two things in my definition. You would see this posture of submission to God the Father. You would see that as being the very reason why Jesus did all that he that he did. He would say that that’s his mission, right? So that posture of submission to the father, but then it plays itself out in, in acts of, of mercy, acts of justice, acts of reconciliation, that kind of thing. But that’s also involves truth telling. So we see it in Matthew’s gospel. I highlighted Matthew’s gospel because partly because of the vocabulary of humility is pretty strong there. So as I mentioned already, that 1129 passage, but the basic movement is that you see it in the life of Jesus, you see it in the teachings of Jesus, and then you see it played out in the way. Um, you know, some New Testament writers are talking about humility, the thing that helps to bring communities together in those virtue lists that we see, like in Paul or in, in, in Peter, I’ll say one more thing is that there’s a refrain that we see in the Old Testament, um, God opposes the proud but shows favor to the humble. That refrain works itself through the Old Testament. It works itself into the even the the Apocrypha. Like a book like Sirach, it works itself into the New Testament, getting quoted or alluded to a few times, and then even works itself into the Apostolic Fathers, who then, you know, are showing how humility ought to be a virtue that actually marked and and identified Christians in their world.

Daniel Yang:
You know, uh, Doctor Edwards, there’s that portion of Scripture where Jesus is talking to his his disciples, apostles, uh, about, you know, don’t do what the Gentiles do. You know, they lord it over others. And he’s in some ways, he’s speaking to, uh, church leaders or those who lead the people of God. And, uh, what are you observing with the struggles that church leaders have in the area of humility? And then so that’s the first question. And then also talk about, is it possible to have like strong leadership that’s still humble?

Dennis Edwards:
Yes. To that second question. And I can unpack it later. But but for your first question, I mean, you know, it is difficult because there are pressures. It’s a societal pressure. We know that to, um, make a mark, or at least we believe and feel that to make a mark in the world. And you can define making a mark however you like. Um, we have to be louder than somebody else. We have to prove ourselves to be better than someone else. So we buy into the same competitive mindset that’s operative. And the rest of the world I, you know, I mean, people will tease me about that notion, I jokingly say, and actually, not jokingly. I say people don’t like the participation trophy because they think it minimizes the stars, you know, and that we’re just coddling everybody. I was one of those kids bused to school in New York. I grew up in the 60s in New York. I got bused to another neighborhood. It took me an hour to get to school where my peers could walk and could, you know, maybe ride their bikes. Um, just showing up was a feat. So for me, participation trophies say I want to respect the fact that you showed up, even though it could be really challenging for you. So I’m saying pastors are dealing with this notion that just showing up is not good enough. I’ve got to somehow prove that I’m better than someone else. And then in the social media world, I got to be an influencer. Now I’ve got to somehow show. So I think we have these pressures to say it’s not just about the faithfulness that I show to the people that I’m serving. It’s I’ve got to somehow make this mark, and we become as competitive as the ancient Romans, in my view. So that’s the first part of the question, I think.

Ed Stetzer:
No go the second part, you’re going to go second part, because I think the strong leadership question is because you’re I mean, at North Park, you know, or at Wheaton where I was or where I am. I mean, we’re deans and this is a tumultuous time. We had to make hard decisions. I can assure you that somebody that you had to, um, you know, say, this isn’t working. And we, you know, we’re going to need to, you know, let you go or else they be they don’t necessarily see you as humble in that situation. They see you. I mean, sometimes it’s overbearing. So how do because you made hard decisions that impacted them negatively. So how do you humbly lead and make hard decisions as a strong leader?

Dennis Edwards:
Well, I would like to think that the hard decisions aren’t the only decisions that are made. I mean, there’s a bunch of decisions that lead up and there’s a certain posture that one can develop in leadership that frankly, I think one of the best things we can do as pastors and leaders is to truly lean into that word. Shepherd is that if we care for the flock, this is what Peter would say in first Peter five. As he’s talking to the elders, he says, you know, guard the flock. So part of my persona is to be that kind of person that recognizes other people. I’ve been in plenty of organizations, churches and other places where people are disrespecting me. Didn’t know who I was, didn’t care who I was, didn’t think I was very bright. So when they make a decision that affects me, it hurts a lot because I think you don’t even know what I’m dealing with. But if I can demonstrate that I care about the people that I work with, then the hard decisions, oh, it’s not necessarily going to make me popular, but they’ll be able to put it together in a context and say, well, I believe Dennis cares about me. This had to have been a hard decision to make, and they’ll tend to give me benefit of the doubt. But you know what? At the end of the day, that really doesn’t matter, because in my definition of humility, it’s a posture of submission to God. It’s going to work itself out in peacemaking. It doesn’t mean that everybody is going to understand, but it does mean I, my my hope and my belief is it means they won’t be able to accuse me of being overbearing because my way of life is not to be, that.

Daniel Yang:
I want to come back to what you’re seeing in Jesus and how he modeled humility. How that can be helpful to pastors and church leaders today is, you know, Jesus was in a lot of different situations where he was being tested and where, like you were saying, he had to get it really show up. Um, what do you think church leaders today is missing from Jesus’s life when it comes to effective leadership and how to apply humility? When to apply it? Because I think sometimes depending on your personality and depending on your leadership style, leaders can be very brash or very directive. Um, where do we see from Jesus, where he knew exactly when to apply humility and how to apply it?

Dennis Edwards:
Yeah, I appreciate the question. I’m struggling a little bit because my my part of my thesis is that I don’t think humility is something that gets applied.

Ed Stetzer:
I think it’s more of a characteristic and something characteristic because even as you’re asking that, Daniel, I was like, what are you saying? Because there are times you don’t help unpack that a little more. Daniel. Before. Dennis. Yeah, sure goes, because it sounds strange to me too.

Daniel Yang:
Yeah. So when do you when does a leader know when to show up and, and, uh, and, uh, as you were saying, um, applied their strong leadership. And how do they do that in a way that’s humble, that’s not aggressive, that’s not, uh, you know, Jesus flipped tables. Is that an act of humility? Um, he knew when to step back and to step up. So I’m I’m wondering from your perspective, how do we make those discernment?

Ed Stetzer:
The Setser Church Leadership Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Dennis Edwards:
Well, I do like that last phrase, the way you said when to step back and when to step up. I think that there’s something really quite, um, wise about that that is consistent with the nature of humility. Yeah. I mean, the turning the tables is, um, is actually that’s a great example. I don’t actually unpack that one in the book because I feel like it’s. It’s pretty well known in common. But even that when Jesus does it and communicates that it’s the zeal for the house of the Lord that he has, um, stepped into a situation that he sees as wrong and unjust and leans right into it. To me, that actually is an act of humility. Humility is my submission to God. And, and and that means I can call out injustice, because calling out injustice means I’m making things right for, or helping to make things right for the people who are who are being hurt or overlooked or marginalized. So for me, I, I lean into that because there maybe I should say more clearly. I have a fundamental sense that what humility does when I talk about making, um, being reconciling is that there’s a, there’s a slant toward those who are marginalized and facing injustice. So for me, humility is about making sure that those folks have a voice. So and I see Jesus doing that. I see him speaking up on behalf of healing those who are hurt and pushed to the sides in their world. So for me, humility does that, even if it means that my confrontation of injustice is going to ruffle the feathers of people who have power. So it might come off as brash and strong. I think it comes off as godly, right?

Ed Stetzer:
Because you’re making a you’re making a decision that might be, you know, a hard decision for an individual to receive, but maybe for the good of the organization, for the good of others, for the good of the flourishing of their organization, and for the good of those who might be marginalized otherwise not heard. So that all okay, that that that makes sense. And Daniel, thanks for clarifying that, because I think it got to a good question because, um, again, I think sometimes and again, and people can get the book as the humility illuminated the biblical path back to Christian character, because, again, I think this is something and we saw it. We see it when people really dig deep and try to understand New Testament teaching or biblical teaching about humility. It’s not the necessity of constant not making hard decisions. It’s not the necessity of of not being a good and effective leader. It’s a question how you do those things. So talk to us a little bit about how you have sort of seen in the nitty gritty of leading, maybe even now in your new role at North Park. What are some ways that you’re exercising humility in leadership that might be helpful to pastors and church leaders who are listening?

Dennis Edwards:
Yes. Well, I hope it can be helpful. My story is has been a bumpy one, so I won’t get into all of that. But because I’ve served in churches where I wasn’t, um, part of an ethnic majority. So I’ve been in churches where African Americans were a small number. And even as a leader in those spaces, that’s a whole nother conversation. Because humility, while some people might assume it means passivity and deference, it still means speaking the truth and love. Right? So you’re still going to ruffle some feathers. And I did, I would say here, but in both cases in the church and here, it’s back to what I was saying a little bit earlier, is that I try to spend my time, um, helping people to be seen and be heard and know that they’re valued. That’s part of leadership, in my view. So humility entails listening. I want to know people’s stories. I want to know what’s important to them. So we did have a tough decision to make a couple. Well, it’s been about a year and a half ago, and I won’t get into the details of it because people will know too much about it. But, um, but it involved, you know, whether we would invite a certain person to be on the, on the part of our team here. We had a vacancy and, and my colleagues were divided on this.

Dennis Edwards:
You know, we had we struggled a bit to know if that if. If the purse, the people that we were thinking about, I shouldn’t even say the person. That’s not even the case. It was more than that was the that was the dilemma, right, of which direction we should go. And and I suspended the conversation, the decision, because they saw me as perhaps being a tie breaker that would come in and just make an edict and say, it’s got to go this way. And I said, no. I said, why would I do that? And alienate half, the half the team? I said, we’ve got to find a third way. So I found out there were several people who later, you know, were sighing with relief that I didn’t just come in with an act of authority and say, look, it has to be this way. Now, that’s a small example of something that, you know, that that maybe could everyone would have said, hey, let’s do that. Let’s do the Solomon split the baby thing. I mean, but but in some ways, I think their trust was developed because I wasn’t trying to push a dentist agenda as much as I was trying to figure out what’s helpful for the whole community. And I think that that’s part of what leadership entails.

Daniel Yang:
Yeah, I like that. I mean, it goes back to your point about how humility is linked to peacemaking. And, uh, and even even in that example, reconciling the divided opinions. You write a lot about suffering. Uh, can you talk about, like, the role suffering plays in being humble?

Dennis Edwards:
Yeah, that was a hard chapter, because different people will define suffering different ways. And we tend to um, I say we now and I’m defining we as sort of broad American Christianity, maybe. But there’s a sense that we think we know how to help somebody when they’re suffering. And sometimes we don’t. We think we know. So we’ll give them a platitude or we’ll give them a Bible verse or we’ll, you know, something like that. So I think the first order of business in humility is for the person who’s observing the sufferer, right, is to not assume that we know what that person needs, but to enter in as best we can to, to help them, uh, simply by being with them and walking alongside and figuring out how how we can be helpful rather than assuming it. But there’s humility also on the part of the person who is suffering. That’s a hard one, because it does entail still a submission to God that says, I can’t give up God. It’s job like, right? It’s like, I’m not going to give up on God when I’m suffering, because God really is my only hope, even though I’m in the midst of this thing and I can’t figure out why. Um, so part of that humility. But then there’s another piece of that humility that when people are trying to help is that we actually take it, you know, and we’re willing to receive the help that people are giving us rather than isolating ourselves, which can also happen when we’re suffering and and feeling whatever we’re feeling, we can pull away rather than lean into some of the relationships that God brings our way. So those are some basics that I see in the Scripture, and also just in my pastoral years of ministry.

Ed Stetzer:
Yeah, that’s the part probably that I don’t like about your book is that, as I’ve seen it play out in a lot of situations where one of the ways God brings humility into people’s lives is through suffering. And some of the people that I may be new in their 20s and the 30s, and then they just hit a wall or a wall, hit them. Yeah. And but it was transformative. And they would embrace that suffering as something that had to turn towards humility in their lives. But can I just say Dennis Edwards I don’t like that.

Dennis Edwards:
Yes. Yeah. Well, I hear that really well. And so yeah, I can right now as an older person looking back and saying a lot of what you just said is that there’s this there’s this wisdom, right, that comes from having endured that. But but nobody wants to welcome, uh, suffering. So I tried to be really gentle in that chapter because I wanted to respect the fact that we all will go through something we’ll label suffering. But at the same time, um, uh, it doesn’t it doesn’t have to be the end, right? I mean, it can it can help us to move on to a new a new beginning. Yeah.

Ed Stetzer:
And I don’t know too many people in ministry who wouldn’t at least give lip service to the idea that I would like to be more humble. Sure. Um, and I don’t I don’t know why we have that aspirational value, but often that we don’t necessarily pursue humility. So. So if someone is listening and they’re like, man, I think that’s a good thing. The Bible teaches, that’s a good thing. I see that in the character of Jesus. Um, and again, they can pick up your book. And his humility illuminated the biblical path back to Christian character to learn more. But but so here’s what I would swing around to. So if I believe this is important, what are some things that our listeners or average pastors, church leaders can do to start cultivating humility in their own lives? Yes.

Dennis Edwards:
Um, well, one thing is, um, I may I may come off being, um, less, um, people might not like everything I’m going to say because. Because part of it is I think we need to reject in some level what we think. Is the is the is what our jobs are supposed to look like because we’ve taken our cues from certain high profile people. I um, so for part of that is to ask myself, who do I think I’m trying to be like? Or what do I think I’m trying to be like? Or do I really think I’m supposed is? Do I really think it’s about developing a platform? Is that so? I think we have to ask some existential questions like, why are we doing this? Part of that cultivation is also, since I define it as submission to God, is cultivating, of course, a relationship with God that starts to grow over time, that’s nurtured over time. And all of us in Christian leadership struggle. I think, like anybody else, to say, I want to make sure I have that time for prayer and for Scripture reflection, for the meaningful, you know, disciplines of the faith that that can help me to thrive in my relationship with God. And that doesn’t sound particularly earth shattering and such, but I can tell you, I spent a lot of times when I was younger as a pastor, listening to the people who thought I listening to the people I thought I should listen to because they had big platforms and so forth and, and all of that.

Dennis Edwards:
And I know that sort of counter to the whole, you know, evangelical machinery. But, uh, my, my thing is, look, it’s like they say all politics is local, like, you know, um, all, all pastoral ministry is really local. And so rather than me trying to spend all my time modeling myself after somebody I don’t even really know, but who’s out in the media? I need to get to know my people. I need to get to know the context that I’m called to serve in, and to love those people and to love the the, you know, the city and the context that I’m called to me that that shows a posture of humility. I’m really willing to learn and be shaped and to be, um, um, uh, malleable enough to work in whatever place God sends me and not think, oh, my ultimate goal is I got to be the person who demands a big platform, because after all, I got this great education or I got all these things. I don’t think that’s the way we ought to move. Yet. I still will say the refrain that I mentioned earlier, God is anti the proud, and that’s actually the Greek way of putting it. It’s anti the proud, but shows favor to the humble that ultimately there is a reward that God gives. It might not look like an earthly reward that we might crave, but there’s an ultimate favor that God gives when we are willing to say it’s not what, it’s not the platform that I’m building, it’s the faithfulness that I’m exhibiting.

Daniel Yang:
Uh, we’re we’re nearing the end of our our conversation with you. It’s been so helpful. Uh, you do share one painful story in, in the book about, uh, being a failed church planter. I’ve been there. I know that story myself personally. And so, um, you know, as you’re talking to pastors and church leaders and they’re dealing with failure, set out to do something. I think you talk about how you were planting that church in Brooklyn, and it just didn’t turn out the way that you were expecting. It taught you a lot about humility. Uh, talk to the pastors and leaders listening. You know, what is humility and failure? How do those two work together? And how can you redeem failure through humility?

Dennis Edwards:
Yeah.

Dennis Edwards:
Um, well, I would like to think that church planting experience is not a failure. I think that’s one I think, um, failure. I’m going to put that in a moral category. I’m going to put that in. You know, if I cheated that church out of money or cheated my wife or something, I’m going to put failure in that category. I’m going to say I didn’t, that the church didn’t take off. And there were so many factors in that that were outside of my control. I’ll own the things that I was, um, uh, not as skilled at. At least I tried to. That list probably keeps growing, but I would say they, um, that when we don’t achieve the things that we thought we would achieve, I’ll put it that way. There’s a certain certainly a lot of pain that goes with that. I’m not going to minimize that at all. We aspire to something that we didn’t get there. What I’m what I’m hoping is that if we can still come back to this notion that my, my posture before God is fundamentally the most important thing, then, then hopefully that can give me a place to, to to grow from and find some hope in. I mean, let’s let’s be real about this. We’ve got the most humble person, Jesus, right, who we see in that beautiful Philippians hymn. It doesn’t exploit his godliness, but what happens? He gets humiliated and gets killed. So would we call that failure? Of course not. The rest of the hymn says, you know, God therefore super exalts him. Hyper super hyper exalts him and gives him a name above every name. Right? So but it looked like failure on one level, right? And certainly so there’s going to always be that for us. There’s going to be this sense that we’re doing something. It doesn’t turn out the way it’s going to look like a failure. But ultimately it’s about faithfulness.

Daniel Yang:
We’ve been talking to Doctor Dennis Edwards. You can learn more about him at Rev doctor. Com that’s Rev Dr. d r e com. Be sure to check out his book humility illuminated the Biblical path back to Christian Character. Thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content from ministry Leaders at Church Leaders Campus and through our new podcast network, Church Leaders Campus Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments. Leave us a review that help other ministry leaders find us and benefit from our content. Thanks for listening. See you on the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Dennis Edwards

-How do you define humility? Why is it essential for Christians?

-What are some misconceptions about humility?

-What do Scripture and the example of Jesus teach us about humility?

-What have you observed about the struggles that church leaders have in the area of humility? 

Key Quotes From Dennis Edwards

“Humility I define as a posture of…two basic movements: submission to God and then being a peacemaker with others.”

“In the world in which the New Testament emerged, humility was not considered a virtue.”

“We tend not to pay attention to the people who are around us doing the things that we don’t [think highly of]…humility would be a posture that recognizes others and seeks to build some sort of concord.”

“There’s this [belief] that humility means just not doing anything that would highlight myself in any way, so you [supposedly] have to be deferential, passive, even weak…but I don’t think that is the case.”

“This powerful persona [displayed in Jesus] to denounce injustice and hypocrisy is also the same person who invites all of those who are weighed down. So to me, that’s what humility really is…It’s really paying attention to those who are hurting in our society and speaking out against the things that are wrong.”

“We believe and feel that to make a mark in the world…we have to be louder than somebody else. We have to prove ourselves to be better than someone else. So we buy into the same competitive mindset that’s operative in the rest of the world.”

“I think one of the best things we can do as pastors and leaders is to truly lean into that word, ‘shepherd.’”

“In my definition of humility, it’s a posture of submission to God. It’s going to work itself out in peacemaking. It doesn’t mean that everybody is going to understand.”

“Humility is my submission to God. And that means I can call out injustice because calling out injustice means I’m helping to make things right for the people who are being hurt or overlooked or marginalized.”

“I’ve been in churches where African Americans were a small number. And even as a leader in those spaces, that’s a whole other conversation. Because humility, while some people might assume it means passivity and deference, it still means speaking the truth in love, right? So you’re still going to ruffle some feathers. And I did.”

“I try to spend my time helping people to be seen and be heard and know that they’re valued. That’s part of leadership, in my view. So humility entails listening.”

In ‘Cops, Criminals and Christ’ Podcast, Undercover Cop-Turned-Pastor Shares His Story

Dale Sutherland
Dale Sutherland. (Courtesy photo)

(RNS) — For 12 years, Dale Sutherland spent his mornings at church working as a youth pastor and his afternoons wandering the streets of northwest Washington, D.C., as an undercover narcotics officer, searching for drugs.

Sometimes, his two lifestyles would collide, like when he received calls while at church from drug cartel members and calls from church members while he was buying drugs.

“The drug dealers don’t know you’re at church, and the church people don’t know you’re doing drugs,” said Sutherland, who is now a pastor at City Light Church in Falls Church, Virginia.

RELATED: Megachurch Pastor Responds to Profanity Shouted During Service

In February, he released the first episode of “Cops, Criminals and Christ,” a podcast in which he shares anecdotes from his past life and how faith guided him during his years of service.

It is also an occasion for him to shed light on what an undercover officer’s life truly looks like. Now a retired officer, Sutherland also dedicates more time to increasing cooperation and trust between police and the people they serve. In 2015, he founded Code3, which works to create “the conditions for cops and communities to work better together.”

“Cops, Criminals, and Christ" podcast. (Courtesy image)

“Cops, Criminals and Christ” podcast. (Courtesy image)

His daughter and co-host, Kristen Crew, prefaces each episode by noting that the podcast highlights “interesting stories and unique perspectives about the world of cops, the world of criminals and how faith plays a role in the lives of both.”

Sutherland said his encounters with criminals, drug addicts and dealers helped him grow spiritually as much as his time serving parishioners did. Still, maintaining both activities felt odd and challenging sometimes. He found himself questioning whether his job aligned with his ministry.

“How do you buy drugs to the glory of God? You know, it’s quite complicated to try to think it through,” he said.

Growing up, Sutherland attended nondenominational churches and decided at a young age to go into ministry to serve children. At 21, just as he was heading to Washington Bible College, he chose to work in law enforcement for a year to observe firsthand the challenges faced by the communities he would pastor.

“I didn’t know much about life or what they were struggling with,” said Sutherland, who ended up working as an officer for 29 years. “I felt like I was needed and I was doing something that I was actually having some success at.”

After climbing the ranks, Sutherland became detective sergeant of the Metropolitan Police Department’s Major Case Squad, a special investigative unit. He served as the lead investigator in 15 narcotic conspiracies, some of which lasted several months. In 2013, he retired at 50, three years after receiving the D.C. Detective Sergeant of the Year award.

Sutherland became a police officer at the peak of the crack epidemic in the late 1980s. The violence related to the selling of crack cocaine had transformed D.C., he recalled. His unit would be called on multiple shooting scenes happening simultaneously almost every day.

“I don’t think people really appreciate it. We don’t talk about it enough in history. How big of a deal that was in America. I mean, it was like a civil war across the United States,” he said. “It was a crazy time.”

According to a Drug Enforcement Administration report, murders related to crack use skyrocketed in the 1980s and ’90s. At the high point, in 1989, 7.4% of homicides committed in the country were related to drug use. Acts of violence related to the crack epidemic included addicts committing robberies to purchase drugs and homicides committed by drug cartel members.

Because approaching drug dealers to gather information was highly risky, Sutherland said members of his unit would usually target one neighborhood, become regular clients and study dealers’ practices before proceeding to arrests.

Despite what movies suggest, life as an undercover officer doesn’t always involve living on the run for years, noted Sutherland. Given the number of clients dealers saw daily at the peak of the epidemic, sometimes more than 100, changing clothes was enough to go unnoticed.

“It would be like talking to your grocery store clerk and saying do you remember your customer from three days ago, they came at two o’clock in the afternoon?” he said.

Still, Sutherland, who is white, said his presence in predominantly Black neighborhoods raised suspicion among dealers who feared police intervention and robberies.

“If I’m a new person, and I’m Caucasian and came from the suburbs or whatever, I fall more into the likelihood of police than into robbery,” he said.

Sometimes, members of his squad would go as far as creating bruises on their arms by pocking them with needles to prove to dealers they were truly addicts.

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