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Dallas Jenkins Requests Patience for Upcoming Seasons of ‘The Chosen’

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Dallas Jenkins. Screengrab from YouTube / @TheChosenSeries

Because of the time and work that upcoming seasons of “The Chosen” require, creator and director Dallas Jenkins won’t announce future release dates “until we have them locked in.” In a YouTube video released Sunday (April 27), Jenkins said trying to guess at schedules can create expectations and confusion.

“We are trying to do it as fast as we possibly can,” he assured viewers of the hit TV show about Jesus’ life. “We just need your patience.” During the almost two-hour video, Jenkins showed snippets from work on Season 6, interviewed the actor who plays John, and answered questions from fans.

The next season, which covers Jesus’ crucifixion, will likely release in 2026, Jenkins said, though “it won’t be early next year.” The release schedule will be a bit different from previous seasons, with a gap before the finale of Season 6.

“Season 6 is going to take us longer to film than any season we’ve ever done, by far,” said Jenkins, who’s been directing at night for 12 hours at a time. He directs every episode, has been filming at multiple locations, and must manage various international logistics.

RELATED: Dallas Jenkins Responds to Criticism of ‘The Chosen’ With ‘Great News’: Viewers Read the Bible ‘More Than Ever’

“Please be grateful for the fact that we try to get it to you as soon as possible,” Jenkins said. “Be grateful for the fact that the show has grown and gotten bigger, and that we are trying to satisfy the needs of everyone around the world.”

In the meantime, Jenkins’ new 5&2 Studios has several new projects “to tide you over between seasons.” The director asked for prayers for the whole team—as well as for the family of a scenic artist who recently passed away unexpectedly.

Dallas Jenkins: ‘The Chosen’ Is Now a ‘Global Movement’

Dallas Jenkins thanked viewers for the “overwhelming” response to Season 5, “The Chosen: Last Supper,” which many churches included in their Easter plans. Hearing about the impact “keeps our batteries charged,” he said, after reading a testimonial from a U.K. viewer.

The overseas theatrical turnout for Season 5 was especially impressive, Jenkins noted, with “The Chosen” becoming a “global movement.” As previously announced, the goal is to eventually offer the show in 600 languages.

On May 2, which Jenkins called “5&2 Day,” he will announce when Season 5 is coming to Amazon Prime Video. Episodes will be available “at the same cadence” as the theatrical release. “It’s the shortest window we’ve ever had for a release of an entire season to streaming,” Jenkins noted.

Canaan James Hill Delivers Another ‘Unbelievable’ Gospel Performance on ‘American Idol,’ Landing in the Top 12

Canaan James Hill
Screengrab via YouTube / @American Idol

As a 17-year-old from Dallas, Canaan James Hill has already left his mark on the “American Idol” franchise. This self-described “churchy kid” has brought his gospel roots to each week of the competition, including when he made it to the Top 12.

“How can I ‘church up’ a rock song?” asked Hill on a recent episode.

Christian Canaan James Jill Advances to Top 12 on ‘American Idol’

The aspiring preacher has chosen songs that display his deep faith, including “I Need Your Glory,” “Never Would Have Made It,” and “Glory to Glory to Glory.” After an incredible audition, Hill received a Platinum Ticket, advancing him to Hollywood and allowing him to skip the first week of competition.

Many weeks of the competition are themed for a certain genre of music in order to challenge and stretch contestants’ skills and vocal ranges.

As “American Idol” artists competed for the remaining Top 12 spots, they were instructed to choose a song within the theme of “Rock and Roll Hall of Fame.”

Hill chose Aretha Franklin’s “Mary, Don’t You Weep,” written in 1972 by Inez Andrews. The song’s lyrics include:

Oh, Mary, don’t you weep, don’t you mourn
Didn’t Pharaoh’s army get drowned?
Oh, Mary, don’t you weep

Well, Satan got mad and he knows I’m glad
Missed that soul that he thought he had
Now, didn’t Pharaoh’s army get drowned?
Oh, Mary, don’t you weep

Oh, Mary, don’t you weep, don’t you mourn

Hill met with guest mentor James Taylor for coaching on his delivery of Franklin’s hit. Taylor encouraged him to make eye contact and connect with the audience—especially his family members.

“It’s a popular song for me and my family,” said Hill.

While judge Carrie Underwood has consistently praised Hill’s performances, she had some reservations about his song choice.

“Vocals were spot-on, but I think you cheated the system,” admitted Underwood. “I wanted to see you rock out! At some point, do something really unexpected.”

Underwood challenged Hill to branch out from what is normal and comfortable for the talented singer.

“Aretha didn’t sing like that,” Lionel Richie also chimed in. “That was unbelievable.”

Hill shared some news via Facebook live, saying, “To have all of you amazing people tuning in and voting and being so kind to me. People don’t have to be kind. People don’t have to support you. For y’all to actually be there for me, supporting me, it means so much.”

He then asked supporters to share the video and invite others to vote again the following day.

Hill has shared more about his faith and his family throughout the competition. He told “American Idol” host Ryan Seacrest about his grandfather, who sang gospel music. Hill also aspires to be a preacher someday.

Lawsuit Claims Second Baptist Houston Deceived Members So That Dr. Ed Young Could Name His Son Successor

Second Baptist Houston
Pictured: Dr. Ben Young, who succeeded his father, Dr. Ed Young, as senior pastor of Second Baptist Church of Houston in 2024. (Screengrab via YouTube / @Second Baptist Church, Houston)

Second Baptist Church of Houston is the subject of a lawsuit alleging that the church wrongfully terminated the voting rights of church members in order to consolidate power around the senior pastor. 

Second Baptist Church is a near-century old Southern Baptist Church that had long been pastored by Dr. Ed Young. According to the lawsuit, the church has approximately 94,000 members across its five campuses. 

In 2024, Dr. Ben Young, son of Ed Young, took over as the church’s senior pastor, something that is a point of contention in the lawsuit. 

The lawsuit has been filed by Jeremiah Counsel Corporation, a nonprofit organization whose “purpose is to promote, develop, and restore integrity, accountable governance and donor protection for churches.”

RELATED: SBC Pastor Ed Young Receives Criticism for Calling Migrants ‘Undesirables’ and ‘Garbage’

The suit alleges that Ed Young “very much wanted Ben Young to succeed him as the Senior Pastor at Second Baptist—without being anxious about whether his son would be selected if Church members were to follow the traditional method” of appointing a new pastor via a democratic process. 

The suit mentions Dr. Ed Young’s other son, who is also named Ed Young and who pastors Fellowship Church, a multisite megachurch headquartered in Grapevine, Texas. The suit refers to the younger Ed Young’s church as “entertainment ministry” and insinuates the members of the extended Young family often confer to strategize about maximizing profit and control in their “religion-as-a-business model” of ministry.

To that end, the suit alleges that leaders of Second Baptist Church surreptitiously presented changes to the church’s bylaws in order to allow the elder Ed Young to appoint his own successor. 

The suit alleges that the bylaws were pushed through under the guise that they were aimed at protecting the church from “the woke agenda” and that while the members meeting had technically been publicized, it was only briefly referenced at the bottom of an email to members and announced from the stage once during Memorial Day weekend.

The suit claims that only 200 people were at the members meeting to vote on the changes and that many of those present were staff members who had been instructed how to vote. The suit alleges that the vast majority of members did not realize that the changes revoked their voting rights until after the changes had already been approved. 

RELATED: Pastor Ed Young Says Criticizing Megachurches Is ‘Hypocritical’

In addition to the removal of members’ voting rights, the new bylaws also revoke member access to the church’s financial records, and members are no longer able to give input about church policies or financial decisions.

Beth Allison Barr on ‘Ministry by Marriage’ and the Demands Placed on Pastors’ Wives

Beth Allison Barr
Beth Allison Barr and the cover of “Becoming the Pastor’s Wife: How Marriage Replaced Ordination as a Woman’s Path to Ministry.” (Photo by Dust in the Wind Photography)

(RNS) — Did you know there are piles of guidebooks meant to help women excel at being the church’s first lady? From how to step out of a car when pulling up to church on Sunday, to preparing the perfect casserole, to keeping the kids smiling and still in the front pew. And those dirty dishes in the sink? They could be the talk of the ladies’ luncheon if you’re not careful.

On a recent episode of the podcast “Saved by the City,” historian Beth Allison Barr shared her research on why the role of pastor’s wife has evolved in many denominations to be the primary path of ministry for some women.

Barr is a professor of history at Baylor University and the bestselling author of “Becoming the Pastor’s Wife: How Marriage Replaced Ordination as a Woman’s Path to Ministry,” as well as “The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth.” She is a pastor’s wife and mom.

The below excerpt has been edited for length and clarity. You can listen to the longer interview with Barr as part of the “Saved by the City” podcast episode “So You Married a Priest?

Talk about the wide-ranging expectations of a pastor’s wife.

The pastor’s wife really embodies, in many ways, the church and the ministry of the church. And so this goes from her home to her appearance to her ministry, as well as her demeanor, how she responds to people. Is she kind to people? Does she have a tone in her voice? You know, pastors’ wives get tone-policed all the time for how they talk to other people. Her ministry encompasses not just what she does, but also how she looks and even how well she keeps her house clean. I think about Dorothy Patterson, in her handbook for pastors’ wives, which was originally published in 2001, she says a sink full of dirty dishes in the parsonage may not be everyone’s business, but it is everyone’s gossip. And I’m just like, gosh, the pressures on these women who can’t even have dirty sinks.

In the book, you refer to this concept of “ministry by marriage.” What is this ministry that pastors’ wives are expected to fulfill?

Essentially, anything their husband or their church needs them to fulfill. I analyzed 150 pastor’s wife books across 1923 to 2023. While you see this language of calling kind of scattered throughout them, it picks up significantly by the time we get to the ’80s and the ’90s and the early 2000s. It’s this idea that Dorothy Patterson — again, our queen of the pastor’s wife role — she says God never calls a wife to something different than her husband. So, because God called the husband and you married him, you, by extension, now have that divine call, and it’s not to be a separate ministry role. You are now divinely called to be part of his ministry role. And she makes crystal clear: This isn’t you doing ministry — this is you being a helpmeet to your husband’s ministry.

Some women might hear that kind of two-in-one model — like you’re called to do all the things your husband is called to do as pastor, except potentially preach, depending on your setting or denomination — and think, wow, I get to do so much to serve the church, so what’s the problem?

I can speak really well to that because I’m somebody who actually likes the pastor’s wife role. I like not having to always be doing ministry. I can do what I want to do when I want to do it. And I like being a behind-the-scenes person. The problem is, is when you say this is the calling for everyone, that every woman who marries a man who’s in ministry is required to serve in this same way. You know, I think there’s some women that really flourish in this role because it fits their personality, it fits their gifting. This is all they really want to do and that’s great. But I’ve read enough of those pastor’s wife books to know there is a large number of women — in fact, I might even say the majority of women — who this is not an easy role for, and so much of those pastor’s wife books are actually trying to talk women down from the cliff. You can do this — this is really hard, but you can do this because God wouldn’t call you to do something he didn’t equip you to do. And so you see a lot of this trying to cheer each other on, because this is such a difficult, challenging role that most women don’t feel equipped for.

After Trump and Zelenskyy Vatican Meeting, Cardinals Ponder Francis’ Legacy of Peacemaking

Trump and Zelenskyy at the Vatican
Ukraine's President Volodymyr Zelenskyy, right, and President Donald Trump, talk in St. Peter's Basilica as they attend the funeral of Pope Francis at the Vatican, Saturday, April 26, 2025.(Photo courtesy Ukrainian Presidential Press Office)

VATICAN CITY (RNS) — Minutes before the funeral for Pope Francis began outside in St. Peter’s Square on Saturday (April 26), Ukrainian President Volodymyr Zelenskyy and U.S. President Donald Trump sat leaning toward each other on solitary chairs in the marbled hall outside the Baptistry Chapel of St. Peter’s Basilica. It was their first meeting since their blowup at the White House in February, which ended with the Ukrainian leader stalking out.

The late pontiff, a staunch advocate of peace through dialogue, would likely have appreciated the impromptu meeting at his funeral, which some Vatican observers are already calling Francis’ first miracle.

Shortly afterward, Trump and Zelenskyy walked out of the basilica together, trailing French President Emmanuel Macron and British Prime Minister Keir Starmer, who had promoted the conversation. The large crowd in the square applauded and cardinals taking their seats took note, with some saying that Francis’ legacy of peacemaking will weigh on their minds as they turn to deciding who will become the next pope.

“Pope Francis brought the pain of not being able to achieve peace to the grave,” said Cardinal Ángel Sixto Rossi, archbishop of Córdoba, Argentina, and, like Francis, a Jesuit. “It was Pope Francis’ greatest regret,” he said.

Sixto said that the cardinals “will have the responsibility of following in Francis’ footsteps” and that he hoped the next pope would continue to promote the message to “live the gospel.”

Ahead of Saturday’s funeral, Trump posted on TruthSocial that the U.S. and Russia were very close to a deal on ending fighting in Ukraine, but comments from Zelenskyy leave room for doubt that he is comfortable with the present terms.

The two leaders “met privately and had a very productive discussion,” a White House spokesman said immediately after the funeral Mass. In a post on X, Zelenskyy said they had a “good meeting” where the two leaders “discussed a lot one on one.”

Zelenskyy expressed his hope that the 15-minute encounter might yield a peace deal that would protect Ukrainian lives, ensure a ceasefire and prevent another war. “Very symbolic meeting that has potential to become historic, if we achieve joint results,” he wrote in his X post.

Russian President Vladimir Putin did not attend the funeral, sending a representative instead. With a warrant issued for Putin’s arrest March 17 by the International Criminal Court for allegedly deporting children from Ukraine, he is at risk of being detained.

Immediately after the funeral, Zelenskyy had tweeted his farewell and gratitude toward the late pontiff, asking that “the Lord May hear every sincere heart today!”

As cardinals left the ceremony, where the celebrant of the Mass, Cardinal Giovanni Battista Re, recalled the pope’s warnings that “war always leaves the world worse than before,” the prelates reflected on the significance the Trump-Zelenskyy meeting will have on the conclave electing the next pope.

Cardinal Jean-Paul Vesco, archbishop of Algiers, who was seated near Zelenskyy, said he could see the Ukrainian leader look up anxiously as police drones circled overhead. “In his home, they mean that bombs will be dropping,” said the archbishop.

10 Essential Skills Every Pastor Needs to Lead Effectively

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Being a pastor is much more than delivering sermons on Sundays. Pastoral leadership involves guiding a congregation through spiritual growth, organizational development, personal struggles, and community outreach. Effective pastors serve not just as preachers but also as counselors, administrators, mentors, and visionaries. To thrive in this multifaceted role, pastors must cultivate a wide range of pastoral leadership skills. Here are ten essential ones every pastor should develop for effective and enduring ministry.

Mastering Pastoral Leadership Skills

1. Spiritual Discernment

At the heart of pastoral leadership is the ability to discern God’s guidance in decision-making. This skill involves prayerful listening, understanding Scripture deeply, and recognizing the movement of the Holy Spirit in various circumstances. Pastors must be attuned not only to the needs of their congregation but also to divine direction, especially when making difficult or complex choices.

2. Effective Communication

Clear and compassionate communication is critical. Pastors must articulate theological truths in relatable ways during sermons, engage in meaningful one-on-one conversations, and provide guidance in counseling sessions. This skill also includes active listening, which builds trust and deepens relationships within the church community.

RELATED: Books for Pastors

3. Emotional Intelligence

Understanding and managing one’s emotions, while also being attuned to the emotions of others, is a vital pastoral leadership skill. Emotional intelligence allows pastors to navigate conflicts with grace, empathize with those who are hurting, and maintain healthy interpersonal relationships. It also helps pastors set appropriate boundaries to avoid burnout.

4. Conflict Resolution

No congregation is free of disagreement. Whether dealing with interpersonal issues among members or differences over ministry direction, pastors need to be skilled mediators. This involves staying neutral, fostering open dialogue, and seeking peace without compromising biblical principles. A pastor who can handle conflict wisely promotes unity and spiritual maturity.

How to Choose the Right Worship Songs for Your Church—7 Key Tips

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Selecting the right worship songs for your church is more than just picking popular tunes or the latest chart-toppers from Christian radio. Worship music plays a vital role in shaping the congregation’s spiritual atmosphere, theological understanding, and collective voice. Whether you’re a worship leader, pastor, or volunteer, how to choose worship songs that glorify God and edify the church body is both a privilege and a challenge.

Below are seven key tips to help guide your process and answer the ever-relevant question: how to choose worship songs that align with your church’s mission and the heart of biblical worship.

How to Choose Worship Songs That Fit Your Church

1. Start With Scripture and Sound Theology

The first and most important step in choosing worship songs is ensuring that the lyrics align with Scripture and communicate sound theology. Worship is not merely emotional expression—it’s a declaration of who God is and what He has done. Songs that are vague, theologically shallow, or doctrinally misleading can confuse rather than inspire. A good practice is to ask: “Would this song stand up as a mini-sermon?” If not, it may not be right for corporate worship.

RELATED: Men in Worship

2. Know Your Congregation’s Voice

Every congregation has a unique culture, demographic, and spiritual journey. Consider the age range, musical tastes, and spiritual maturity of your people when selecting songs. A congregation made up largely of young families may respond differently to certain styles than an older, more traditional church. Knowing your congregation helps you discern not only what they can sing, but what will resonate with their hearts and lives.

3. Balance the Familiar With the New

There’s a delicate balance between introducing fresh songs and maintaining a repertoire of familiar ones. People worship more freely when they know the words and melody. However, new songs can bring renewed energy and fresh insight into God’s character. A helpful guideline is to introduce one new song every month or so, while continuing to rotate through a solid base of songs your church already knows well.

More help for how to choose worship songs on Page Two . . . 

20 Outreach Ideas for Small Churches with Limited Resources

outreach ideas for small churches
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Small churches often face the challenge of limited resources—whether it’s budget, staff, or time. But that doesn’t mean outreach has to take a back seat. In fact, small churches are uniquely positioned to build deep relationships in their communities through creativity, intentionality, and a personal touch. This list of outreach ideas for small churches is designed to help you engage your community and grow your church without breaking the bank.

These outreach ideas for small churches can transform how your congregation interacts with the community. With prayerful planning and a heart to serve, even the smallest church can have a lasting impact. Outreach isn’t about big budgets—it’s about big love, consistency, and showing up where people are.

Practical and Effective Outreach Ideas for Small Churches

1. Host a Community Game Night

Game nights are inexpensive and offer a casual way to connect with people of all ages. Invite neighbors, provide simple snacks, and use board games, trivia, or card games to create a welcoming atmosphere.

2. Start a Free Coffee Station

Set up a table with coffee and pastries in front of your church one morning a week. Add a sign that says “Free Coffee—Just Because.” This small act of kindness can lead to meaningful conversations.

3. Offer a Monthly Movie Night

Use your church’s fellowship hall or sanctuary to show family-friendly or faith-based movies. Encourage attendees to bring friends and offer popcorn and drinks.

RELATED: Outreach Ideas for Youth

4. Partner with Local Schools

Many schools need volunteers for tutoring, mentoring, or after-school activities. Partnering with a local school is one of the most impactful outreach ideas for small churches.

5. Create a Neighborhood Prayer Walk

Organize small groups to walk through neighborhoods, quietly praying for the homes they pass. Leave a card at the door that says, “We prayed for your home today. Let us know how we can help or pray more specifically.”

6. Start a Community Garden

If your church has outdoor space, turn part of it into a garden. Invite neighbors to participate and share the produce with those in need.

7. Host a Free Yard Sale

Gather gently used items from your congregation and offer them for free to anyone in the community. It’s a generous gesture that helps meet practical needs.

8. Do a “Kindness Blitz”

Assemble small teams to perform acts of kindness in the community—paying for someone’s coffee, helping someone carry groceries, or handing out encouraging notes.

9. Sponsor a Local Sports Team

Offer to support a youth sports team with snacks, water bottles, or even T-shirts. Attend games and cheer them on as a visible sign of support.

10. Celebrate Local Heroes

Schoolteachers are heroes. So are Pre-school workers, or those who serve at nursing homes. What is closer to the heart of the gospel than loving and serving others? Celebrate your local heroes!

Find ten more outreach ideas for small churches on Page Two . . .

Peer Pressure Lessons for Youth Ministry Teach Teens To Stand Firm in Faith

peer pressure lessons for youth ministry
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Peer pressure lessons for youth ministry help teens face everyday challenges. In today’s digital age, peer pressure occurs earlier than ever. These days, pressure comes in many forms and degrees. To guide and support teens, parents and youth leaders must be aware of these pressures, as well as the effects of constant bombardment.

So keep reading for insights about internal and external pressures kids face today. Then learn Bible-based ideas for peer pressure lessons for youth ministry.

Types of Peer Pressure Teens Face

First take a moment to consider what teens confront these days.

  • Social Pressure – Teens feel the need to fit in with peers. That can influence their choices in fashion, speech, attitudes, and behaviors.
  • Academic Pressure – Expectations from parents, teachers, and peers can cause stress. To meet high standards, some students may cheat or compromise their integrity.
  • Substance Use Pressure – Friends or influencers may pressure teens into experimenting with alcohol, drugs, vaping, or other harmful behaviors.
  • Sexual Pressure – With cultural shifts and media influences, teens may feel pushed into relationships they’re not ready for.
  • Online and Social Media Pressure – The digital world can result in cyberbullying, the need for social validation (likes and follows), and exposure to inappropriate content.
  • Moral and Ethical Pressure – Teens are often pushed to compromise their values by lying, gossiping, or stealing to fit in or to avoid being judged.

To help preteens and teens navigate these challenges, youth group plays a key role. So provide engaging peer pressure lessons for youth ministry. The biblical ideas below will equip kids to make wise choices rooted in faith.

5 Creative Peer Pressure Lessons for Youth Ministry

Next let’s dive into some encouraging words from Scripture.

1. The Power of No

Scripture: Daniel 1:8-16 – Daniel refuses to eat the king’s food.

Lesson Focus: Teach teens that saying “no” to negative peer pressure is a sign of strength, not weakness. Daniel and his friends stood firm in their faith despite temptation, and God honored their decision.

Activity:

  • The Resistance Challenge: Pair students up. Then have them stand back-to-back, pushing against each other. Discuss how standing firm in faith requires effort and strength.
  • Discussion Questions:
    • What kinds of pressure did Daniel and his friends face?
    • Have you ever been in a situation where saying “no” was difficult? How did you handle it?
    • What are some ways you can stand firm in your faith like Daniel?

2. The Wrong Crowd

Scripture: Proverbs 13:20 – Walk with the wise and become wise, for a companion of fools suffers harm.

Lesson Focus: Friends influence choices, so you must surround yourself with godly influences.

Object Lesson:

  • Rotten Apple Experiment: Place one rotten apple in a bag with fresh apples. Over time, the fresh apples will start to spoil. Explain how negative influences can affect us if we’re not careful.
  • Discussion Questions:
    • How can you tell if a friend is leading you in the wrong direction?
    • What qualities should you look for in a godly friend?
    • How can you be a positive influence on others, instead of letting them influence you negatively?

3. The Armor of God: Prepare to Battle Peer Pressure

Scripture: Ephesians 6:10-18 – The Armor of God

Lesson Focus: Just as soldiers wear armor for protection, Christians need spiritual armor to withstand peer pressure.

Activity:

  • Armor Relay: Set up an obstacle course where students must put on different pieces of “armor” (cardboard shields, toy helmets, paper swords) at different stations. These represent the belt of truth, the breastplate of righteousness, and so on.
  • Discussion Questions:
    • Which piece of armor do you think is most important for standing against peer pressure?
    • How can prayer help when you feel pressured to do something wrong?
    • What specific pressures in your life do you need God’s armor to help with?

Michelle Keener: Ministry of Presence: Serving People in Pain

michelle keener
Image courtesy of PastorServe

In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Dr. Michelle Keener. Michelle is a professor of Christianity at Houston Christian University, and her most recent book is titled “Comfort in the Ashes.”

FrontStage BackStage Podcast With Michelle Keener

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

‘The Devil Has a Budget,’ Former OnlyFans Star Nala Ray Tells Women Considering Joining the Platform

nala ray
L: Nala Ray. R: Brittni De La Mora. Screengrabs from YouTube / @UncensoredBrittniDeLaMora

Former OnlyFans Star Nala Ray joined former adult film star Brittni De La Mora on the podcast, “Uncensored W/ Brittni De La Mora,” to talk about how Jesus redeemed Ray from the darkness of sex work and set her free. 

Ray was extremely successful on OnlyFans, making millions of dollars from the platform, all while the job was destroying her life. She explained how her experience with OnlyFans differed from what De La Mora experienced making adult films and also offered a warning to any woman considering joining the platform.

“If there’s a woman right now who’s either contemplating getting on OnlyFans or wants to get off, how would you encourage her?” De La Mora asked Ray near the end of their conversation.

“The devil has a budget,” Ray replied, saying that was a phrase her husband told her. “The devil can only give you so much. So to them, I would literally say, ‘You can only go so far. This is not a career. These actions will have consequences.’” 

Nala Ray Shares Her Story With Mentor Brittni De La Mora

Last year, Nala Ray went viral for sharing with her followers that after making millions as one of the top creators on user-generated porn site OnlyFans, she had become a Christian, deleted all her content and gotten baptized. 

RELATED: ‘I Am Giving It All Up for Christ’—OnlyFans Star Nala Ray Declares Faith in Jesus

Some people criticized Ray, claiming that her faith was not genuine or saying that she should not be sharing her testimony publicly so soon after becoming a Christian. Ray defended herself against her critics, who included Hannah Pearl Davis, saying, “The truth is that I got absolutely radically saved by Christ, and when I say radically saved, it’s because I came out of such an incredibly dark place in my life.” 

Ray has shared her story on several podcasts, including “The Deep End With Lecrae” and “The Michael Knowles Show.” In interviews and on her social media, Ray revealed that she had a deeply troubled childhood with absent parents who did not have very much money, divorced and remarried each other, and fought often. 

Ray’s father became a pastor for his own selfish reasons, went through “three consecutive church splits,” and is now “facing a prison sentence.” As a child, Ray was homeschooled, given strict rules, and isolated. At age 13, a boy she knew molested her, shaping how she viewed sex, which she came to see as a way of gaining power. 

Ray’s conversation with De La Mora was unique in that both women spent years in the porn industry before Jesus set them free from it. Brittni De La Mora and her husband, Richard, founded Love Always Ministries, a non-profit that “helps people walk in their calling by discovering God’s love and leading a victorious life through purity.” In addition to providing other resources, they co-host the “Let’s Talk Purity” podcast.

Christianity Today Editor Apologizes for Crucifixion Article That ‘Called Into Question the Inerrancy of Scripture’

Crucifixion Christianity Today
Photo credit: Unsplash / Gianna B

Christianity Today (CT) Senior News Editor Daniel Silliman issued an apology earlier this week (April 22) for an article he wrote and published the Monday before Easter titled: “Was Jesus Crucified with Nails?

In the article, Silliman shared how Bible scholar Jeffrey P. Arroyo García believes that it is plausible that Roman soldiers tied Jesus to the cross using ropes instead of using nails.

“The Bible doesn’t describe Jesus being nailed to a cross,” Silliman said as he began his article. “Telling the story of Christ’s death, Matthew, Mark, Luke, and John simply say that Roman soldiers crucified him. They don’t say how.” CT’s editor then said that “each of the Gospels include specific detail about the soldiers’ method of dividing Jesus’ clothes—a lottery—but none describe the way the soldiers put him on the cross. There are no nails mentioned in any of the four accounts of Christ’s death.”

RELATED: Yes, Jesus Was Crucified With Nails

García shared with CT that he was led to explore how Jesus was crucified because “it’s good to question tradition and people can benefit from closer scrutiny of history.”

“We don’t really know,” García later explained. “We don’t really have a lot of evidence, and the evidence we do have, it involves interpretation.”

The Bible scholar mentioned that nails were not required for one to die during a crucifixion because the cross bearer died of suffocation from hanging.

He then argued that although John 20:25 says the Apostle Thomas tells Jesus, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe,” Garcia said that he isn’t completely convinced. He said many scholars believe the Gospel of John was written at a later time when crucifixion with nails were a more common activity.

García told CT that there is a “world lying behind the text—but it takes some work for us as moderns to get to the point where we know something about that world, and for me, that deepens, that broadens and focuses how you read the text, how you understand it.”

And although García demonstrated he doesn’t completely agree that nails were used in the crucifixion of Jesus, he said that the “most important thing for me is that we read the text.”

Tim Tebow Discusses Competitiveness, Humility in a Conversation About Masculinity With Jordan Peterson

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L: Dr. Jordan Peterson. R: Tim Tebow. Screengrabs from YouTube / @JordanBPeterson

In a recent appearance on Dr. Jordan Peterson’s podcast, former football star Tim Tebow answered questions about masculinity and winning while steering the conversation toward Christian service and humility.

Tebow’s life and message seemed to fascinate Peterson, a Canadian psychologist who has said Western culture unfairly assaults masculinity as toxic. Peterson, who is conservative but doesn’t identify as a Christian, often talks to leaders about the role of churches and fathers.

RELATED: Elon Musk Says He Identifies as a ‘Cultural Christian’ but Follows ‘The Religion of Curiosity’ in Interview With Jordan Peterson

As he did throughout his athletic career, Tebow openly shared his faith and Scripture verses on the podcast. The Heisman Trophy winner, football analyst, philanthropist, and soon-to-be first-time father spoke with Peterson about the challenges of worldly success and the benefits of being vulnerable and selfless.

Tim Tebow on Fighting for People in Need

While introducing the conversation, Peterson said culture’s equation of male dominance with “patriarchal oppressiveness” is “wrong in a deadly way because it demoralizes young men.”

The commentator described Tebow, 37, as someone who “figured out how to take that competitive striving and that desire for excellence and that hatred of losing and to transmute it into a form of high-level motivation” that went beyond “the good of winning.”

Peterson told Tebow he was impressed by the “breadth” of the athlete’s foundation, launched back in 2010. Tebow, the son of missionaries, recalled being inspired at age 15 by Sherwin, a Filipino boy “born with his feet on backwards.”

Although villagers viewed disabilities as a curse, young Tebow literally embraced Sherwin and talked to him and his friends about God’s love. Through that encounter, God steered Tebow to “fight for people [who] couldn’t fight for themselves.”

The two-time college national champion and a national championship MVP said he’d always tried to be “the best” because he hated losing. “But God pricked my heart…and said, ‘I have a more important MVP for you to chase,’” Tebow told Peterson. “It’s not the Most Valuable Player. It’s the Most Vulnerable People, because they’re worth far more than some other MVP [award].”

The Value of Humility and Loss

Peterson, who often uses biblical references, spoke about the “Christian revolution” of the last being first, calling that “a complete redefinition of what constitutes sovereignty.” Referring to Sherwin, Peterson noted that Tebow’s life was changed through “a direct encounter with someone who was the opposite of what you were celebrated for.”

Institutional References: What They Are and Why They’re Important for Vetting Church Volunteers

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Attorney Richard Hammar was among the first to caution Protestant churches about the need to protect kids and use screening and selection processes for the people who work with children and youth in their care. 

When he crafted the Reducing the Risk abuse-prevention awareness training program in the early 1990s, Hammar recommended a five-step checklist. 

Three of those steps—a written application, interview, and reference checks—occurred before a person even set foot in a Sunday school classroom or youth gathering. 

Over time, Hammar has expanded the checklist to 14 steps.

He also has refined it, based on new research, new best practices, and the ways law enforcement and courts have weighed in on the subject.

One example: requiring applicants to provide reference checks from institutions, rather than personal acquaintances.

FBI Insights

For years, personal references seemed adequate. Churches, already scrambling to find eligible volunteers and staff, could ask applicants for the names of two people and quickly contact them to confirm the applicants’ suitability to work with children and youth. 

Then Hammar came across research from the Federal Bureau of Investigation (FBI). 

As he explained in an issue of Church Law & Tax Report, “(u)sually, church leaders are not familiar with personal references, and so they are of limited value. Further, the FBI profile on pedophiles states that the only adult friends of pedophiles tend to be other pedophiles. This further diminishes the value of personal references.”

From that point forward, Hammar recommended institutional references, not personal ones.

What Is an Institutional Reference?

An institutional reference simply means a reference provided by someone at an institution where the applicant has previously worked with children or youth

It might be another church’s children’s ministry. It might be a youth sports program. It might be a school. 

‘The Fire Made Us Fearless’: New York Middle Church’s Material Resurrection

Middle Collegiate Church
The Middle Collegiate Church choir performs on Easter Sunday, the congregation's first service at 50 E. Seventh Street, April 20, 2025, in New York. (Photo courtesy of Middle Collegiate Church)

NEW YORK (RNS) — As she approached the pulpit on Easter Sunday (April 20), the Rev. Jacqueline J. Lewis, the senior minister of Middle Collegiate Church, couldn’t hold back her tears. It was the first time the congregation had gathered in a building it could call its own since a December 2020 fire destroyed the historic church’s 128-year-old home.

“I’m so glad you’re here, in this incredible moment, on this incredible historic day, when we come back home,” Lewis told the congregation dressed in their Easter finery.

The morning worship service, led by Middle’s choir, drew hundreds of people who came to celebrate both Christ’s resurrection and Middle Collegiate’s rising from the ashes of the devastating fire, which not only left the congregation homeless but prompted churchwide soul searching about their future.

RELATED: Manhattan’s Middle Collegiate Church Begins Façade Demolition

A few days before the reopening, Lewis, an author and nationally known anti-racism and economic equity activist, sat down with RNS to discuss the years since the fire and Middle’s plans.

The years of scrambling to preserve the church’s mission during renovations, the senior minister said, were trying, but affirmed for her the value of the community. “The larger project, to me, wasn’t raising the money. The larger project was to continue to raise hope and a sense of resilience and a sense of joy that we got this,” she said.

In the winter of 2020 and 2021, just as many other New York congregations were returning to in-person services after COVID-19 lockdowns, Middle had to remain online. But Lewis knew the group had a will to gather. “Being placeless was a challenge for our people. … You’re in the wilderness and you yearn for home,” she said. They tapped interfaith connections to find shared space at Calvary Church-St. George’s, an Episcopal church in the Gramercy Park neighborhood, and later East End Temple in the Lower East Side and Judson Memorial Church in the West Village.

Firefighters work to extinguish a fire that erupted from the building next to Middle Collegiate Church on Dec. 5, 2020, in New York. The historic 19th-century church in lower Manhattan was gutted by a massive fire that sent flames shooting through the roof. (AP Photo/Yuki Iwamura)

Meanwhile, the church’s leadership worked to rebuild its sanctuary by incorporating what remained of the neo-Gothic facade of the 1892 church and its back wall, which had survived the fire, but barely. In the end, they were too damaged to be used, and after permission from New York City’s Landmarks Preservation Commission was secured, the decision was made to demolish the walls. In November 2023, congregants watched them go down from the same corner they’d watched the church burn down, adding “another layer of grief,” said Lewis.

The facade’s demolition, however, freed up funds that had been going to propping it up, giving the renovation a fresh start. As a new church was planned, the congregation shifted its worship to a social hall for the church whose front door was around the corner, at 50 E. Seventh St. Though it was severely damaged by water used to put out the fire, this annex building was whole enough to serve as a new sanctuary.

The worship space can welcome 225 people, about 100 fewer than the old church. (At the Easter reopening, more than 600 people attended over two services, with people sitting in overflow spaces.)

Lewis, quoting a verse from the Bible’s Book of Isaiah — “I am doing a new thing: now it springs forth, do you not perceive it?” — said the community sees a biblical sign in this former social space being repurposed.

The Rev. Jacqueline J. Lewis speaks during the Middle Collegiate Church Easter service, April 20, 2025, in New York. (Photo courtesy of Middle Collegiate Church)

As the last parts of the former sanctuary vanished, the congregation, founded in 1628 by Reformed Dutch settlers, also turned to reinventing its identity, said Lewis. “Without the facade, we’re still us. Without the facade, there’s even a stronger future opportunity. We get to start from scratch on that lot, and see what it is that God is calling us to build,” she said.

Mother’s Day Speech for Church – Her Children Arise and Call Her Blessed

Mother's Day
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Mother’s Day is a sweet opportunity for Christians to celebrate one of God’s most significant means of his common and redeeming grace. For most, there’s some bitter flavor somewhere. We live in a fallen world. All mothers are sinful—even Jesus’ own mother knew well her need for a Savior (Luke 1:47). Whether your own mother monumentally failed you, or you’re a mother who’s all too aware of how you’ve failed your children, there is goodness and grace to acknowledge and appreciate in almost every situation, even when deeply tarnished by sin. The world definitely needs to hear a gospel-oriented Mothers Day speech for church.

But for many of us, our hearts soar in thanksgiving when God brings to mind our mothers and grandmothers, or our wife and mother of our children. Among those of us raised in believing homes—in which our parents were faithful in teaching and modeling the faith—we may enjoy, all the more, the priceless privilege of fulfilling Proverbs 31:28 on Mother’s Day: “Her children rise up and call her blessed.”

RELATED: Outreach Ideas for Mother’s Day

Mother’s Day Speech for Church

The great English Baptist preacher Charles Spurgeon (1834–1892) had such a privilege. When he writes about his “Early Religious Impressions,” he not only says “fathers and mothers are the most natural agents for God to use in the salvation of their children,” but in particular he celebrates his mother.

I am sure that, in my early youth, no teaching ever made such an impression upon my mind as the instruction of my mother; neither can I conceive that, to any child, there can be one who will have such influence over the heart as the mother who has so tenderly cared for her offspring. …

Never could it be possible for any man to estimate what he owes to a godly mother. Certainly I have not the powers of speech with which to set forth my valuation of the choice blessing which the Lord bestowed on me in making me the son of one who prayed for me, and prayed with me.

If anyone would have had the powers of speech to set forth the blessing of a godly mother, it would have been Spurgeon. And yet he knew how invaluable and ultimately indescribable is the good a godly mother is for her children. It was his mother, more than any other mere human, who was God’s means in making Spurgeon great.

A Mother’s Unforgettable Sway

He continues,

How can I ever forget her tearful eye when she warned me to escape from the wrath to come? I thought her lips right eloquent; others might not think so, but they certainly were eloquent to me.

How can I ever forget when she bowed her knee, and with her arms about my neck, prayed, “Oh, that my son might live before Thee!” Nor can her frown be effaced from my memory—that solemn, loving frown, when she rebuked my budding iniquities; and her smiles have never faded from my recollection—the beaming of her countenance when she rejoiced to see some good thing in me towards the Lord God of Israel.

And it was not just her example and beaming countenance, but her words, communicated with manifest grace and gravity.

5 Worship Challenges We Face All the Time

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Christian worship is in trouble. Books, journals, conferences, events, and Internet resources are promoting innovative ways to ensure exemplary corporate worship. But pick a church, attend Lord’s Day worship, and more than likely you will discover that authentic Christian worship is in real trouble. We all face worship challenges.

This is not to say people won’t be meeting at the church down the street into the foreseeable future. They will. But ask what they are doing when they meet and how important worship is to them, and you begin to see the problem. Ask what they plan to be doing in their worship one year, one decade, or one generation from now, and the problem is magnified.

RELATED: What is the Future of Worship Music?

We are worship leaders. How much do we care what the people in our congregations think they are doing in worship? How much do we care how they will be worshiping one year, one decade, or one generation after we are gone? How are we preparing the church we lead today to be a worshiping church in the future? Here are five of our greatest worship challenges.

5 Worship Challenges We Face All the Time

Worship Style

“Something’s not right—let’s do something different.”

Addressed first because of its long-term insignificance is the challenge of worship style. Skirmishes between pew-bound groupies cheering for bands versus choirs are only emblematic of larger and more serious problems. In the vast majority of congregations, style should be the last issue worship leaders address. By the end of this article, worship style may seem a moot point.

  • What issues of worship is “style” masking in your congregation?

Penta-generational Congregations

“What do you mean, ‘post’modern?”

People are living longer and the world is changing faster than ever before. An average congregation may have five different generations of people representing at least five differing worldviews attempting to worship together. The magnitude of this challenge can be seen in “Through Prism of Tragedy Generations Are Defined” by William Strauss and Neil Howe (Christian Science Monitor, Sept. 23, 2002). Why are we surprised when worship that works for one segment of the congregation alienates another?

  • How many generations/worldviews can you identify in your congregation?

Cultural Expectations

“I thought you were supposed to wear black!”

When secular people notice the church at all, they often have stereotypes. From the dust that flies out of the Bible in the newest Oxy-clean commercial to the enchanted world of Father Tim’s Mitford in Jan Karon’s novels, caricatures of the church permeate the culture (and these are just the friendly ones!). As early as 1995, Douglas Webster wrote, “Cultural forces shape our identity; arts and education for mainline Protestants and the marketplace for evangelicalism. We have become secularized by the culture we are trying to reach with the gospel” (“Evangelizing the Church,” Christian Apologetics in the Postmodern World, Timothy Phillips and Dennis Okholm, eds., InterVarsity Press, p. 195).

  • What elements in your worship could be seen as a caricature of authentic praise?

Child Abuse Awareness and Prevention: Keeping Kids Safe at Church

child abuse awareness
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Child abuse awareness receives headlines during April, which is National Child Abuse Prevention Month. But any time is a great time to protect kids. Learn how to spot and stop different types of child abuse.

According to the CDC, at least 1 in 7 U.S. children experienced abuse or neglect in the past year. And according to childhelp.org, five children die each day due to abuse or neglect. As a community of people who work with kids and strive to show them love, kidmin workers find this sad and shocking. We must all work to stop these trends.

Child Abuse Awareness: 4 Types of Abuse

Different states have different terms and definitions. But child abuse usually falls under four main categories: physical, neglect, sexual, and emotional. The U.S. Department of Health and Human Services’ Child Welfare Information Gateway provides useful information. It defines four types of child abuse this way:

1. Physical

These are nonaccidental injuries and harm that come from a child’s caretaker. It doesn’t matter if the adult meant to hurt the child or not. According to the Child Welfare Information Gateway, physical discipline, such as spanking or paddling, is not considered abuse as long as it is reasonable and causes no bodily injury to the child.

2. Neglect

When adults don’t meet a child’s basic needs, that is also abuse. Caretakers must provide physical needs (food and shelter), medical needs, educational needs, and emotional needs. This includes not allowing kids to use alcohol or drugs, giving psychological help when needed, etc.

3. Sexual

The exploitation of children is a form of abuse. So allowing or coercing children to engage in, or exposing them to, any form of inappropriate sexual situations falls under this category.

4. Emotional

This can be the hardest form of abuse to identify. But if a child is being abused another way, emotional abuse is usually present as well. Emotional abuse stunts a child’s emotional growth through threats, rejection, or insults.

Child Abuse Awareness: What Are the Signs?

Church workers can look for specific indicators to help spot child abuse. The HHS Child Welfare Information Gateway advises people to look for these signs:

  • Does the child seem to always be looking for something bad to happen?
  • Is he passive or overly compliant? Has she had a sudden change in behavior?
  • Does the parent blame the child for most of their problems?
  • Does the parent ask for harsh physical discipline when their child misbehaves?
  • When the child and parent are together, do they stay separate and avoid eye contact with each other?

Child Abuse Awareness: More Red Flags

Next, these red flags can alert kidmin workers to possible abuse.

1. Physical

A child may have unexplained injuries. He or she may not want to leave to go home or may seem frightened by other parents.

2. Neglect

A child steals food or begs for more, isn’t wearing weather-appropriate clothing, or is always dirty and has a strong body odor.

3. Sexual

A child has difficulty walking or sitting, experiences sudden changes in appetite, or demonstrates unusual or sophisticated sexual knowledge.

4. Emotional

A child demonstrates extreme emotional behaviors (super aggressive or overly passive), acts too mature or too childish, or shows no attachment to their caretaker.

These signs don’t always indicate abuse. But if you see one or more in a child, consider the possibility of mistreatment.

BrainSync (Limbic Resonance): Path to Empathy

Limbic Resonance
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“BrainSync,” active ingredient No. 4 in Neuroscience Informed Christian Counseling® (NICC), encapsulates a nuanced and transformative therapeutic process that involves strategic use of limbic resonance, regulation, and revision in service of participant care. This multifaceted concept leverages the neurological underpinnings of human connection and empathy, aligning with biblical principles such as “bearing one another’s burdens” and sharing in each other’s joys and sorrows.

Understanding BrainSync

Limbic Resonance (Sharing)

At the heart of BrainSync is the concept of limbic resonance, which refers to the emotional synchronization that occurs between individuals. This process, facilitated by the brain’s limbic system, allows people to “feel felt” and understand each other on profound, non-verbal level. In NICC, this aspect is referred to as “Sharing,” where a counselors attune their nervous systems to the participant’s, reflecting the participant’s experience through verbal, paraverbal, or facial communication. This empathetic resonance is foundational to establishing a deep therapeutic connection.

Limbic Regulation (Baring)

“Dyadic Limbic Regulation,” or “Baring,” involves the mutual regulation of emotional states between counselor and participant. This aspect of BrainSync is critical for helping participants manage intense emotions through co-regulation. The counselor, via nervous system attunement, assists the participant in navigating these emotional experiences, offering support through various forms of communication, including touch when appropriate. This interactive process helps stabilize the participant’s emotional state, fostering a sense of safety and trust.

Limbic Revision (Shining)

“Limbic Revision,” known in NICC as “Shining,” is the process through which positive emotional states are shared and amplified between counselor and participant. Through verbal, paraverbal, facial, and bodily communication, counselors can transfer positive affect to participants, helping to “cheer up” and uplift them. This interaction not only provides immediate emotional support but also contributes to long-term emotional and relational healing. The mechanism behind this process involves the brain’s capacity for neuroplasticity, where repeated positive interactions lead to lasting changes in emotional expression and experience.

The Impact of BrainSync

The power of BrainSync lies in its ability to foster deep emotional and relational healing through the synchronization of emotional states, supported by the latest findings in neuroscience. This approach aligns with the Christian understanding of relationality and compassion, emphasizing the importance of shared emotional experiences in the therapeutic journey.

  • Neurological Basis: The limbic system, including mirror neurons and neurochemical processes involving oxytocin, vasopressin, dopamine, and serotonin, plays a vital role in BrainSync. These components facilitate empathy, emotional regulation, and positive emotional exchanges, underpinning the therapeutic relationship.
  • Biblical Integration: BrainSync reflects biblical principles of empathy, compassion, and community, emphasizing the importance of sharing in one another’s emotional worlds. By bearing one another’s burdens and rejoicing together, counselors and participants engage in a deeply spiritual and healing process.
  • Therapeutic Transformation: Through BrainSync, NICC counselors help participants navigate and transform their emotional landscapes. This leads to the creation of secure attachments, the healing of emotional wounds, and the fostering of joy and resilience in relationships.
  • Markers of BrainSync: The process is marked by three key components—Sharing, Baring, and Shining—each contributing to the therapeutic journey’s depth and efficacy. These markers guide counselors in attuning to and supporting participants through their emotional and relational healing processes.

BrainSync represents an important active ingredient of the NICC approach, merging neuroscientific insights with spiritual wisdom to facilitate profound healing and growth. Through empathic resonance, emotional co-regulation, and positive affect sharing, BrainSync offers a powerful framework for transformative counseling that honors both the scientific understanding of human connection and the Christian commitment to compassion and community.

REFERENCES

  1. Right brain-to-right brain psychotherapy: recent scientific and clinical advances
  2. Towards a two-body neuroscience
  3. Unlock Joy: Delighting & Secure Attachments

This article originally appeared here.

SBC President Clint Pressley Will Be Nominated for a Second Term

Clint Pressley
Clint Pressley at the 2024 SBC Annual Meeting. Photo credit: Sonya Singh / Baptist Press

Clint Pressley, pastor of Hickory Grove Baptist Church in Charlotte, North Carolina, and president of the Southern Baptist Convention (SBC), will be nominated again this year to be the SBC’s president. Michael Criner, senior pastor of First Baptist Church of Rockwall, Texas, announced on April 14 that he plans to nominate Pressley at the SBC’s 2025 annual meeting.

“I am honored to announce my intention to nominate @pastorclint as SBC President at our Annual Meeting in Dallas,” Criner said in an April 14 X post that included a Biblical Recorder article about the news. “Clint has done a fantastic job of joyfully serving Southern Baptists with humility & conviction. I hope you’ll join me in voting for him this June!”

Clint Pressley: It’s Been a ‘Really Positive Experience’

Clint Pressley was elected president of the SBC during last year’s annual meeting in Indianapolis after a second run-off vote. He was one of six candidates, the other five being David Allen, Bruce Frank, Mike Keahbone, Jared Moore, and Dan Spencer.

RELATED: North Carolina Pastor Clint Pressley Elected President of Southern Baptist Convention

Regarding his views on the responsibility of the SBC president, Pressley mentioned leading Southern Baptists to “support our confession” and “our commitment to the Great Commission.”

In a statement to Biblical Recorder, Criner said, “While this renomination is no surprise, it is coming after sincere prayer and ongoing conversations with a wide number of SBC pastors.”

“During his first year, Clint Pressley has displayed clarity, conviction, and courage,” said Criner. “One of the most admirable qualities of Clint is that in every environment where he has represented the SBC, he has joyfully pointed us to the very best of who we are and what we do: our confession and our cooperation for/towards the Great Commission.”

Pressley confirmed to Baptist Press (BP), the official news service of the Southern Baptist Convention, that he is willing to be nominated again for the role of SBC president, saying that his past year as president has “been a really positive experience all the way through.”

Going to the seminaries, you see the education students are getting. I’ve met our entity heads and been a part of the IMB [International Mission Board] commissioning service,” Pressley told BP. “All of it has been a good reminder that Southern Baptists are a really good movement in the evangelical world and do a great job. It’s an honor to be a part of that.”

Two major topics of conversation in the SBC over the past several years have been sexual abuse reforms and women’s roles in church leadership. Pressley was a supporter of the Law Amendment, which did not gain enough votes to be ratified last year and would have enshrined in the SBC’s constitution a ban on ordaining women as pastors.

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