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What Does the Bible Say About Sex?

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The topic of sex within the context of the Bible is one that has generated much discussion and debate among theologians, scholars, and believers alike. no single article can explore what the Bible actually says about sex, the rules regarding sexual conduct, and the perspectives on premarital intimacy. Yet we should be able to ask “what does the Bible say about sex” and turn to the scriptures for guidance. Jesus rmade statements regarding sexuality and the heart attitudes of lust.

What Does the Bible Say About Sex?

The word “sex” generally refers to the act of sexual intercourse between two individuals. While the Bible does not explicitly use the term “sex,” it provides numerous verses that pertain to the subject. In the Old Testament, adultery, defined as engaging in sexual relations with a married individual, is expressly prohibited in the 10 Commandments. This establishes an early biblical standard that associates sexual activity within the boundaries of marriage. Sexual relations are considered a gift from God, intended to be enjoyed within the confines of a marital relationship. This view is supported by various scriptures that condemn sexual immorality and adultery, highlighting the expectation of fidelity and purity before and within marriage.

The Bible outlines several consequences of engaging in sex outside of marriage, commonly referred to as fornication. These include the loss of honor and respect, damage to one’s spiritual relationship with God, and potential physical consequences. Additionally, fornication is viewed as a sin against one’s own body, which is considered a temple of the Holy Spirit. According to the Bible, sexual sin is unique in that it is a sin against one’s own body. The scriptures advocate for sexual purity, teaching that the body is a temple of the Holy Spirit and should be honored as such. This perspective underlines the importance of respecting one’s body and maintaining purity in physical actions and thoughts.

What Jesus Says About Sex

Jesus’ teachings on sex, as recorded in the New Testament, reinforce the importance of purity and faithfulness. He expands on the Old Testament commandments by addressing the intentions and thoughts behind the actions, condemning not only the act of adultery but also the lustful thoughts that can lead to such actions. Jesus emphasizes the sanctity of marriage and the commitment between husband and wife.

The Bible addresses the issue of lust and sexual desire, categorizing lustful thoughts as akin to adultery when they are directed at someone other than one’s spouse. However, it also acknowledges the natural human experience of sexual desire, encouraging individuals to direct these feelings appropriately within the context of marriage and to exercise self-control.

The biblical stance is that sex should be reserved for marriage. This is rooted in the belief that sexual intimacy creates a profound bond between two people, intended to strengthen the marital relationship and ensure faithfulness. What does the Bible say about sex? Premarital sex is viewed as contrary to God’s design for sexuality, leading to spiritual and emotional consequences.

What does the Bible say about sex before marriage? See Page Two for a partial list of scriptural verses.

‘Lord, Make Your Ways My Ways’—17-Year-Old Wows ‘American Idol’ Judges With Original Song About Struggling With Sin

Jennifer Jeffries
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High school senior Jennifer Jeffries impressed the “American Idol” judges with her original song describing herself wrestling with sin and her relationship with God. Jeffries performed “Change My Ways” for an audition that aired the night of Sunday, March 3, and the three judges were so impressed with her voice that they unanimously sent her to Hollywood.

“The songs I write, they’re about personal things, things I been through, just things that I’ve witnessed,” Jeffries said during the episode. “I write them so people can connect with them and know they’re not alone because a lot happens in your life, a lot of pain but a lot of joy. So I try to capture both.”

Jennifer Jeffries: God’s ‘Love Isn’t Paper Thin’ 

Jennifer Jeffries is 17-year-old from Mississippi and the youngest of nine children. She said that auditioning for “American Idol” has “been mentioned to me a lot,” but she didn’t know if she was “good enough.” She sent in a video thinking it would never be seen—but it was.

RELATED: McKenna Breinholt Surprised by Birth Family After Singing ‘There Was Jesus’ on ‘American Idol’

During the episode, Jeffries’ mother, Sheila, said she had videos of her daughter’s family members singing songs the high school senior wrote when she was nine. Jeffries thanked her family for being “so supportive,” saying, “They’re like my backbone.”

The song she performed for the judges describes herself “living in sin” and only praying to God when she needs his help but finally changing to follow him wholeheartedly.

“I’ve got a Bible on my desk / With no highlights, creases / Oh, pages are still crisp,” Jeffries began. Other lyrics say:

I have been feeding the flesh,
I have been living in sin.
My mouth’s been running wild,
And I’ve been acting like a wild child.

Later in the song, Jeffries sings that she is committed to praising God for the rest of her life: “I’ve finally changed / Lord, make your ways my ways.” 

The song concludes, “I’ve got a Bible in my hands / With faded pages / And highlighted paragraphs.”

‘Lots of Pain in My Heart’—Pastor Laments Loss of Church Building After Box Truck Crashes Through Sanctuary Wall

Iglesia Pentecostal Unida Hispana
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North Carolina church Iglesia Pentecostal Unida Hispana is looking for a new home after a box truck ran off the road and into the side of its building on Saturday, March 2. The structure has been deemed a total loss. 

Bienvenido Alegria, who pastors the Spanish-speaking congregation, told WBTV that the church has been meeting in the building since 2011. He is praying that an insurance payout will help the congregation get back on its feet. 

Alegria also said he was thankful that the truck ran into the building on a Saturday rather than a Sunday. Had the collision occurred during a worship service, the people occupying the pews near where the box car came through the wall certainly would have been killed or seriously injured. 

RELATED: After Tanzania Bus Accident Kills 11 of Its Missionaries, Group Reaches Out for Support

Instead, the building was empty, and no injuries have been reported. 

Nevertheless, Alegria expressed that the loss of the building is a serious blow. 

“Lots of pain in my heart, lots of sadness,” he said. “I feel destroyed.”

As Alegria spoke, he fought back tears. 

“Right now we’re just praying, asking God that the insurance can help us pay for the loss right now for this building,” Alegria went on to say. “Right now we really can’t do much other than just trust that God will open a door for us.”

Bobby Dean McKinney, the 32-year-old man who was operating the box car, has been charged with reckless driving and driving with a revoked license. 

RELATED: ‘He Feared No Evil’—70-Year-Old Pastor Shot While Trying To Stop Car Theft Before Church

McKinney was previously arrested in April 2023 and charged with several drug-related offenses. 

The Biblical Metaphor of Separating Wheat and Chaff

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In our daily lives, we often encounter situations where we must make discerning choices, separating what is beneficial and true from what is not. This concept is beautifully encapsulated in the biblical metaphor “separate the wheat and chaff,” a phrase rich in history, meaning, and application. The phrase “separate the wheat and chaff” finds its roots in Matthew 3:6-12, when John the Baptist describes the ministry of Jesus as one of separating the two: wheat and chaff. This process symbolizes the inevitable separation of good from bad.

Understanding Wheat and Chaff

In the biblical context, wheat represents repentant people whose lives have changed, while chaff represents evil individuals. The metaphor of wheat and chaff underscores the importance of discernment and the ability to distinguish between what is genuinely valuable and what is not. It’s a call to identify and uphold truth and goodness, symbolizing moral and spiritual clarity.

To fully appreciate the metaphor, one must understand the difference between wheat and chaff. Wheat is a cereal grain, valued for its ability to be ground into flour and used for bread, a staple food for many cultures. Chaff, on the other hand, refers to the husks surrounding the grains, which are lightweight and non-nutritive. During the harvesting process, farmers separate the valuable wheat grains from the worthless chaff, typically using a process called winnowing.

The saying “wheat and chaff” extends beyond its agricultural origins to represent the broader concept of discerning between what is true to the core what is not. This could pertain to people, ideas, beliefs, or actions. In essence, the phrase “separate the wheat from the chaff” means to distinguish between what is substantive and beneficial and what is insubstantial or harmful.

What Religion Is Elon Musk?

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Elon Musk, the visionary CEO of companies like SpaceX, Tesla, and Neuralink, has sparked curiosity not only with his groundbreaking innovations but also with his personal beliefs and views, particularly regarding religion. Elon Musk’s religious stance is intriguing due to its complexity and depth. He has stated that he is “never been particularly religious,” indicating a non-traditional approach to spirituality. What religion is ELon Musk? According to a Yahoo Finance report from January 2024, Musk identifies his religion as “one of curiosity,” suggesting that his spiritual journey is guided more by a quest for knowledge and understanding rather than adherence to traditional religious doctrines.

What Religion is Elon Musk?

Despite his claim of not being particularly religious, Musk has shared his thoughts on Christianity. In an April 2023 Benzinga interview, he expressed general agreement with the teachings of Christianity, stating, “I would say I generally agree with the teaching of Christianity, but I’m not religious.” This reflects a respect for Christian moral principles while maintaining a distance from institutional religious practices.

Elon Musk’s public statements about Jesus have been less frequent. However, his acknowledgment of the moral and ethical teachings of Christianity suggests a respect for Jesus’s teachings, even if he does not express direct devotion or belief in Jesus as a divine figure.

Musk’s views on God are as nuanced as his views on religion. In various interviews and discussions, he has oscillated between agnosticism and a scientific curiosity about the nature of the universe. His statements often reflect a fascination with the possibilities of creation and existence, typical of his broader exploratory and innovative mindset.

Elon Musk has discussed his complex religious background, including attending “Anglican Sunday school, the Church of England,” as detailed in a Herald/Review Media article from January 2022. Despite this religious education, he has maintained a stance of open-ended questioning and skepticism towards organized religion.

Conversion to Christianity?

A notable moment occurred during Musk’s interaction with the satirical site, The Babylon Bee. It’s known for its satirical and humorous approach to news and interviews, often touching on religious and political topics with a comedic twist. While the platform is known for its humorous takes on current events and religious concepts, Musk’s conversation with them led to widespread speculation about his religious views. While Musk engaged in discussions that may have touched upon religious themes or concepts during his time on the show, there was no moment where he publicly declared a conversion to Christianity or stated that he had been “saved” in the evangelical sense. However, despite the playful and speculative nature of the dialogue, there is no concrete evidence that Musk converted to Christianity following the interview. The confusion might stem from the playful and satirical nature of “The Babylon Bee” combined with Musk’s known penchant for provocative and unexpected statements. However, it’s essential to differentiate between the satirical context of the interview and actual declarations of faith.

It appears he holds a nuanced view that appreciates the religion’s moral teachings while maintaining a personal distance from its institutional and dogmatic aspects. His stance reflects a broader trend of spiritual but not religious attitudes prevalent in contemporary society.

In subsequent discussions and interviews, Musk has maintained a consistent stance on his religious beliefs, often describing himself as not particularly religious but expressing respect for the teachings of various religious traditions, including Christianity. Therefore, while the interview on “The Babylon Bee” certainly sparked conversations about Musk’s spiritual beliefs, there is no factual basis to the claim that he got “saved” in the context of the interview.

Church Militant Plans To Cease Publication in April

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Church Militant logo. (Courtesy image)

(RNS) — Church Militant, the far-right Catholic media network, will cease operating at the end of April 2024, according to a press release issued Friday (March 1) by the law firm Todd & Weld LLP.

The law firm announced that Church Militant, operated by St. Michael’s Media, had lost a defamation lawsuit to the Rev. Georges de Laire, a canon lawyer and priest in the Diocese of Manchester, New Hampshire. Church Militant agreed to pay $500,000 and apologize to de Laire, said the law firm, which represented de Laire.

On Jan. 17, 2019, Church Militant published an anonymously written story titled, “NH Vicar Changes Dogma into Heresy,” about de Laire. After de Laire sued the outlet for defamation, the author of the article was revealed to be Marc Balestrieri, a canon lawyer who was representing a client in a dispute where de Laire was representing the diocese of Manchester.

RELATED: Catholic Women Working To Change the Church Take Inspiration From Female Saints

In that dispute, the Diocese of Manchester had accused the Saint Benedict Center in Richmond, New Hampshire, of violating canon law, according to Todd & Weld. The Saint Benedict Center and its members, who call themselves Slaves of the Immaculate Heart of Mary, had promoted the position held by their founder, a Jesuit priest named Leonard Feeney, that salvation is only possible through the Catholic Church.

Feeney, who died in 1978, was excommunicated for refusing to go to Rome to explain his views, though he was later reconciled to the church.

The Southern Poverty Law Center also added the center to a list of hate groups in 2007 for its members’ antisemitic beliefs.

In 2019, the Diocese of Manchester forbade Catholics from participating in activities with the center and the center from calling itself Catholic because they said that they had warned the group that their position is contrary to Vatican teaching.

The law firm alleges that Balestrieri used his article to “discredit Father de Laire and the Diocese and to raise funds,” some of which would go to pay for Balestrieri’s legal work.

After he was sued for defamation, Balestrieri did not appear to defend himself nor did he appear for a deposition, according to both Church Militant and Todd & Weld.

For his article, Balestrieri claimed to have talked with anonymous sources who allegedly made negative personal and professional comments about de Laire, but Church Militant and Balestrieri never identified any sources who said anything negative about de Laire.

“SMM and Church Militant regret that the article was not properly vetted,” the outlet’s apology says, using an acronym for St. Michael’s Media.

“SMM sincerely apologizes for their part in any distress or damage they may have caused Father de Laire,” they wrote.

Last Saturday (Feb. 24), The Washington Post revealed that Church Militant leader Michael Voris’ resignation in November came after his habit of sending shirtless photos of himself to staff and a donor led to those photos appearing on the outlet’s cloud-storage account.

Voris had previously publicly repented for his relationships with men, even as he led prominent anti-LGBTQ+ campaigns and mudslinging.

Biden Administration Finalizes Rule on Religious Liberty Protections

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(RNS) — Nine agencies of the Biden administration have finalized a new rule that officials say will improve religious freedom by protecting the rights of beneficiaries of social services funded by the government.

In particular, the rule will affect those receiving help from the many social service providers that are faith-based and will ensure providers cannot withhold help based on faith affiliation nor require beneficiaries to participate in any religious activity in order to receive help.

The rule restores some religious freedom protections that were rescinded by the Trump administration that also affected people seeking job search and job training assistance, housing services and academic enrichment. It also clarifies that faith-based organizations should be able to compete equally with secular providers for awards while keeping their religious character.

RELATED: Donald Trump Tells Joe Biden, Others To ‘Rot in Hell’ in Christmas Message

“Today’s announcement establishes uniform policies to safeguard Americans from religious discrimination in social services,” said U.S. Health and Human Services Secretary Xavier Becerra in a Friday (March 1) statement. “These regulations aim to guarantee broad access to essential social services for eligible individuals, reinforcing awareness of religious liberty protections.”

The 187-page rule, scheduled to be published in the Federal Register on Monday, was issued by the following departments: HHS, Agriculture, Education, Homeland Security, Housing and Urban Development, Justice, Labor, Veterans Affairs and the U.S. Agency for International Development.

One of the key protections is a requirement that organizations receiving federal grants for U.S. social service programs inform beneficiaries of their right to not be discriminated against on the basis of their religion. Grantees must provide a model notice to providers of this requirement, which applies to programs supported by grants or by vouchers.

Another key aspect of the rule is the encouragement of government agencies funding U.S. programs to aid beneficiaries in locating alternative providers in their region that are more compatible with their beliefs and also are federally funded.

The announcement was hailed by organizations that have long supported the separation of church and state and religious freedom.

“We applaud the Biden administration for restoring religious freedom protections for the millions of often vulnerable and marginalized people who use government-funded social services,” said Rachel Laser, president and CEO of Americans United for Separation of Church and State, in a statement.

“Religious freedom is a foundational American principle. No one should have to give up their religious freedom in order to have access to critical services. No one should ever be pressured to participate in religious activities or be required to meet a religious litmus test in exchange for the help they need.”

Interfaith Alliance said the new rule is an important step in restoration of rights of people who seek aid from social service providers that receive federal funds, including food banks, eldercare organizations and shelters aiding those who are coping with domestic violence or homelessness.

‘How Great Thou Art’ Gets New Ending on 75th Anniversary of Famed English Translation

How Great Thou Art
Musicians participate in a recording session for “How Great Thou Art (Until That Day)" at RCA Studio B in Nashville, Tenn. Elvis Presley recoded his version of "How Great Thou Art" at RCA Studio B. (Photo courtesy Merge PR)

(RNS) — The well-known and beloved-by-many words of “How Great Thou Art” have had a long and varied trajectory from Swedish poem to German hymn to a tradition at Billy Graham crusades.

In celebration of the 75th anniversary of the hymn’s popular English translation, Grammy-winning Christian singer-songwriter Matt Redman has teamed up with 15 other artists and released a new version, continuing the hymn’s transatlantic trek that has led it to be featured in countless hymnals and recorded on hundreds of albums.

“Someone wrote something out of the depths of their heart toward God and then it got wings,” Redman said in a late February interview. “It’s just phenomenal to think — isn’t it? — that Elvis recorded this and he gave it some extra wings. And then Carrie Underwood’s version is another version a lot of people talk about.”

RELATED: Singing Hymns in Church – 4 Reasons You Should Keep Them

Redman first sang and played the hymn as a teenage guitar player in an Anglican church in the English village of Chorleywood because, he said, its chord structure was easier to manage than other hymns. Now, he has added to the complex history of the hymn after being approached by the British charity that owns the copyright for it, the Stuart Hine Trust.

Hine was a British missionary who published the English words in his gospel magazine in 1949. He was inspired by a Russian hymn — which was based on an original Swedish poem — when he was traveling hundreds of miles via bicycle to distribute Bibles and preach through the Carpathian Mountains that traverse Eastern Europe.

Matt Redman. (Photo courtesy Merge PR)

Singer-songwriter Matt Redman. (Photo courtesy Merge PR)

Redman worked with Australian native Mitch Wong on the commission of “How Great Thou Art (Until That Day),” which features a new verse, a different beat and a chance to provide humanitarian aid to Ukrainians and other Eastern Europeans in the midst of war.

“We decided we’re going to have the word ‘war’ in this hymn,” said Redman, who noted that he thinks worship songs should not be considered “escapist” means to momentarily leave behind the problems of the world.

RELATED: Matt Redman Turns Times Square Into a Worship Room With ‘10,000 Reasons’

“Now, that’s not a normal kind of hymn word. It’s not something people often would think of singing on a Sunday morning, but it felt like an important word.”

The new stanza of the hymn reads: “Until that day/When heaven bids us welcome/
And as we walk this broken warring world,/Your kingdom come,/ Deliver us from evil,/And we’ll proclaim our God how great You are!/With hope we’ll sing our God how great You are!”

What Does the Bible Say About Jealousy?

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What does the Bible say about jealousy? Jealousy is a complex emotion that can lead to destructive behavior if not managed properly. Within the Christian doctrine, the Bible provides extensive guidance on how to understand and cope with jealousy. Jealousy is generally viewed negatively in the Bible, often considered a catalyst for sin and conflict. The scriptures clearly define jealousy as an undesirable trait, associated with a lack of faith and spiritual immaturity. For instance, James 3:14-16 warns of the disorder and evil practices that spring from envy and selfish ambition, outlining the destructive nature of this emotion.

What Does the Bible Say About Jealousy?

In the New Testament, envy is highlighted as a sin that can erode the foundation of forgiveness, a core Christian value. Jesus Himself, in Matthew 5:29, teaches against envy, urging believers to forgive others as they seek forgiveness from God, thus highlighting the incompatible nature of envy with Christian life.

The root cause of jealousy, as depicted in the Bible, often ties back to a lack of contentment and a flawed focus on earthly rather than heavenly treasures. In the story from Exodus, jealousy led to extreme actions, such as murder over material possessions like livestock. This illustrates how jealousy can stem from coveting what others have, instead of appreciating what we have been given by God.

Moreover, Ephesians 4:26-27 links jealousy with anger and bitterness, suggesting that unchecked emotions can lead us away from God’s path. The Bible presents jealousy as a result of focusing too much on others’ blessings rather than on our own relationship with God and the blessings He bestows upon us.

What Does Heaven Look Like?

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Heaven is more than just a destination; it’s a promise of eternal peace, love, and and being with the Creator forever. What does heaven look like? This concept, deeply rooted in faith, transcends physical boundaries and defies a singular description. Yet, through scriptures,  we can gather glimpses into what heaven might be like.

Heaven, as depicted in the Bible, is a place of unparalleled beauty and peace. Scriptures provide various images: a kingdom of light, a city with streets of gold, and a paradise where suffering and pain are no more. Revelation 21:4 portrays heaven as a place where “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” This imagery suggests not only a place of happiness and joy but also a new existence free from earthly struggles.

What Does Heaven Look Like?

In the Christian tradition, God and Jesus provide insights into heaven’s nature. Jesus describes heaven as a vast and inclusive home with many rooms (John 14:2), indicating a place prepared for all who believe and follow His teachings. God, through various passages, emphasizes the eternal love, peace, and joy that heaven represents, promising an everlasting union with Him.

The exact appearance of heaven remains a mystery, as it transcends human understanding and physical realms. However, biblical descriptions offer symbolic representations: a city of pure gold, gates of pearls, and foundations adorned with every kind of precious stone (Revelation 21:18-21). These descriptions convey not the material wealth but the incomparable value and purity of heaven.

Paul’s letters to the Corinthians provide a glimpse into the transformation believers will undergo, suggesting that our heavenly bodies will be imperishable, glorious, and powerful (1 Corinthians 15:42-44). This transformation signifies a departure from our earthly limitations, hinting at a state of being that aligns more closely with spiritual purity and divine existence.

The Reality of Heaven

The belief in heaven’s reality stems from faith, religious teachings, and personal convictions. While it’s beyond physical proof, the consistency and depth of its description across scriptures lend a significant weight to its existence in the Christian faith.

The Bible does not specify heaven’s physical dimensions in terms humans can fully understand. However, Revelation 21:16 describes the New Jerusalem, a representation of heaven, as a cube 12,000 stadia (about 1,400 miles) on each side, symbolizing its vastness and perfection.

What will we do in heaven? The Bible suggests worship, fellowship, and service. Revelation 22:3 says, “His servants will serve Him,” indicating an active engagement and purposeful existence in God’s presence. The focus is on spiritual fulfillment and the joy of being in direct communion with God and fellow believers.

For more discussion on “What does heaven look like,” please see page two.

Behind the Mysteries of Revelation 9

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The Book of Revelation, the final book of the New Testament, has fascinated and perplexed scholars, theologians, and believers for centuries. Among its chapters, Revelation 9 stands out for its vivid imagery and ominous prophecies. It details the sounding of the “fifth trumpet” by an angel, unleashing a horde of demonic locusts upon the earth. The significance of these events within Christian eschatology cannot be overstated, as they symbolize divine judgment, the impending trials of the end times, as well as the mercies and justice of God. You can read the entore chapter here.)

Revelation 9

Revelation 9, from the New International Version (NIV), begins with a chilling scene: “The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss.” It goes on to describe the unleashing of destructive locust-like creatures upon the earth, not to harm the vegetation, but to torment those without the seal of God on their foreheads for five months. The imagery is both vivid and symbolic, setting the stage for the trials and tribulations of the end times.

Some of the Meanings Behind Revelation 9

The fifth trumpet in Revelation 9 heralds the beginning of the first woe foretold by an earlier angel. This trumpet’s sound marks a significant escalation in the events of the apocalypse. The voice from the four horns of the golden altar, which stands before God, signifies divine authority and the initiation of God’s judgment. The subsequent release of the locust-like creatures represents a divine punishment meant to torment, but not kill, those who have turned away from God. The specificity of the torment lasting five months suggests a limited period of suffering, offering a glimpse of mercy within the judgment.

  • What Does Revelation 9 Say? Revelation 9 describes the consequences of the fifth angel’s trumpet: a devastating plague of locusts and the emergence of demonic forces. The detailed description serves as a warning of the wrath to come for those not protected by God’s seal.
  • Verse 9 in Revelation: A Closer Look The ninth verse specifically describes the locusts’ appearance, likening them to horses prepared for battle, with crowns, human faces, and scorpion tails. This imagery emphasizes the unnatural and terrifying nature of these creatures.
  • The Seal of God on Your Forehead The seal represents God’s protection over his faithful followers. In the context of Revelation 9, those marked with the seal are spared from the locusts’ torment, highlighting the theme of divine salvation amidst judgment.
  • Visions of John in Revelation 9 John, the author, narrates a series of visions that include the abyss’s opening and the release of the locusts. His vivid descriptions serve to convey the seriousness of God’s judgments and the importance of remaining faithful.
  • The Locusts in Revelation 9 The locusts symbolize destructive forces that are allowed by God to inflict suffering on the unrighteous. Their description draws from Old Testament plagues, reinforcing the theme of divine judgment.

Forgive Others: The Bible Path to Healing and Peace

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To forgive others is a cornerstone of God’s action toward humankind and Christian teachings, deeply embedded in the fabric of the Bible. It’s a theme that not only offers solace but also commands us to mirror the grace and mercy extended to us by God. Through various passages and teachings, the Bible elucidates the importance, methods, and divine command of forgiveness, guiding believers towards a life of compassion, understanding, and peace.

The Bible Tells Us to Forgive Others

In Ephesians 4:32, Paul the Apostle provides a clear and powerful directive: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” This verse encapsulates the essence of Christian forgiveness: a call to release resentment and offer pardon to those who have wronged us, just as we have been forgiven by God. This act of forgiveness is not presented as optional but as an essential aspect of living a life that reflects God’s love and mercy.

Forgiveness, according to biblical teachings, is not merely a benevolent gesture but a crucial step in the journey toward spiritual wholeness and reconciliation with God and others. Colossians 3:13 reiterates this by urging believers to “bear with each other and forgive one another if any of you has a grievance against someone.” The act of forgiving is portrayed as a testament to our own understanding of divine forgiveness and a reflection of our commitment to living in harmony with the teachings of Christ.

Jesus’ Teachings on Forgiveness

Jesus emphasized forgiveness as a central element of His teachings. Here are three pivotal statements He made about forgiveness:

  1. Forgive to Be Forgiven: In Matthew 6:14, Jesus states, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you.” This highlights the reciprocal nature of forgiveness in God’s kingdom, underscoring the connection between our willingness to forgive and our own reception of forgiveness.
  2. Unlimited Forgiveness: In Matthew 18:21-22, Peter asks Jesus how many times he should forgive someone who sins against him, suggesting “up to seven times.” Jesus responds, “I tell you, not seven times, but seventy-seven times.” This emphasizes the boundless nature of forgiveness, indicating that there should be no limit to our mercy and forgiveness.
  3. Forgiveness from the Heart: In Mark 11:25, Jesus instructs, “And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” This teaches that forgiveness is not only a verbal or outward action but must emanate genuinely from the heart.

Facts About the Bible: A Guide for Beginners

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The Bible stands as a cornerstone of faith and history. It’s God’s words, captured and preserved in human writings. It’s not just a spiritual guide but also a historical and cultural artifact, filled with fascinating facts that intrigue believers and skeptics alike. Although no one can say difinitively ,the Bible was written over a span of approximately 1,500 years, from 1400 B.C. to 200-100 A.D. This extensive period allowed for a diverse range of authors, including prophets, kings, and scholars, to contribute to its rich tapestry of texts. Over 40 authors contributed to the Bible, coming from various backgrounds, such as shepherds, fishermen, and kings. Among these facts about the Bible, despite the diversity, a unified message of faith and morality permeates the text, and at the apex of this book stands Jesus Christ, God come to earth, who was born, lived, died, and rose again to life.

Facts about the Bible

The Bible is not a single book but a collection of 66 books, divided into the Old and New Testaments. It encompasses various genres such as history, poetry, and prophecy, written in six original languages: Hebrew, Aramaic, and Greek. The Bible holds the record as the world’s best-selling book, with over 100 million copies sold annually. Its universal themes of faith, hope, and love resonate across cultures and generations.

Originally written in Hebrew, Aramaic, and Greek, the Bible has been translated into over 700 languages, making it the most translated book in the world. This wide reach ensures its teachings are accessible to a global audience.

The Bible contains over 1,960 chapters, making it one of the longest books in existence. It features a complex structure, blending various literary genres and languages, which reflects its comprehensive nature.

Intertextuality among sacred texts offers a fascinating window into the shared and divergent spiritual narratives of different cultures. The Bible, the central religious text for billions of Christians, is referenced directly or indirectly in various other sacred writings.

The intertextual references to the Bible in other sacred texts demonstrate the profound influence of biblical literature across diverse religious traditions. These cross-references highlight the shared human quest for understanding and the varied paths different cultures and religions take to interpret the sacred and the divine.

Please see page two for more facts about the Bible . . .

The Differences Between Complementarian and Egalitarian Views

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Complementarianism and egalitarianism represent two distinct theological perspectives regarding the roles of men and women, particularly within the context of marriage and ministry. These viewpoints offer different interpretations of biblical teachings and have significant implications for faith communities. Understanding the nuances of each position helps believers navigate complex questions about gender, authority, and spiritual leadership.

What is Complementarianism?

Complementarianism posits that men and women, while equal in value and dignity, have been assigned different roles by God. In this view, men are typically seen as the leaders in the home and church, responsible for providing spiritual direction and protection. Women, while equally important, are generally tasked with supporting and nurturing roles, aligning with their perceived unique strengths and capabilities. This perspective emphasizes the harmony and balance achieved when both sexes fulfill their God-given roles, advocating for a structure that mirrors the biblical accounts of family and ecclesiastical leadership.

What is Egalitarianism?

Egalitarianism challenges the traditional role distinctions upheld by complementarianism, advocating for equal authority and responsibility between genders in all aspects of life, including marriage and ministry. Egalitarians believe that any differences in male and female roles are cultural constructs rather than divine mandates. They argue that the Bible, when interpreted in its full context, supports mutual submission and shared leadership, reflecting a partnership model that transcends historical patriarchal norms. This view promotes the idea that all spiritual gifts and callings are distributed without regard to gender, allowing individuals to serve according to their capabilities and God’s calling.

Differences Between Complementarianism and Egalitarianism

The primary difference between complementarianism and egalitarianism lies in their interpretation of gender roles within the Christian context. Complementarians argue that God designed distinct roles for men and women, with men generally serving as leaders and women as supporters, particularly in marital and church settings. This view is often supported by specific biblical passages, such as Ephesians 5:22-33 and 1 Timothy 2:11-15, which are interpreted as prescribing hierarchical relationships between sexes.

The Deconstructed Christian: Navigating Faith and Doubt

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In recent times, the term “deconstructed Christian” has gained significant attention. This concept refers to individuals who embark on a journey to critically examine and evaluate the tenets and doctrines of the traditional Christianity they embraced in their youth. A deconstructed Christian has gone through the process of critically analyzing and questioning the beliefs, teachings, and practices of traditional Christianity that one has been brought up with or has adopted. This process is not necessarily about discarding one’s faith but rather about dissecting and understanding the components of that faith more deeply. Deconstruction can lead to a range of outcomes, from a strengthened, more personal faith to a complete reevaluation of one’s religious beliefs.

The Deconstructed Christian

In simpler terms, deconstruction involves taking apart beliefs and practices piece by piece to examine their origins, meanings, and personal relevance. It is akin to dismantling a complex machine to understand how each part contributes to its overall function.

Several well-known Christians have publicly shared their journeys of faith deconstruction. Figures such as Rob Bell, the late Rachel Held Evans, and Pete Enns have written extensively about their experiences, which include questioning traditional interpretations of scripture, the church’s stance on social issues, and the nature of God and salvation. These individuals highlight that deconstruction is not a rare phenomenon but a path taken by many seeking authenticity in their faith.

Biblical Perspectives on Deconstruction

The Bible does not explicitly mention the modern concept of deconstruction, but there are passages that encourage believers to seek understanding and to test the spirits of teachings (1 John 4:1). Scriptures like Acts 17:11, where the Bereans are commended for critically examining Paul’s teachings, can be seen as supportive of a thoughtful questioning and evaluation of faith.

A deconstructed Christian has not necessarily abandoned faith. For many, it is a route to a more nuanced and mature understanding of their beliefs. While it can lead to significant changes in how one views Christianity, it does not automatically equate to a rejection of faith in God.

The deconstruction theory, originally developed by philosopher Jacques Derrida, involves questioning traditional assumptions and interpretations. When applied to Christianity, it encourages a reevaluation of texts, doctrines, and practices that have been taken for granted or accepted uncritically. This approach can lead to fresh insights and a deeper, more personal faith.

Great Leaders Lead Through Ambiguity

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I love the quote from boxer Mike Tyson: “Everyone has a plan until they get hit in the face.” Dwight Eisenhower has been credited with saying that plans are nothing, but planning is everything. It’s a remarkable statement coming from the man who was responsible for planning the Allied invasion of Europe in World War II. The point is – you can’t plan for everything, and that’s why the greatest leaders are those who can rise to the occasion when everything gets lost in the fog. They can lead through ambiguity.

Great Leaders Lead Through Ambiguity

Covid-19 brought all sorts of ambiguities. Political leaders had no idea what to do or how to react, and we’re now seeing just how poorly so many of them performed.

10 Ways Parents Can Help Children Succeed Spiritually

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Parents invest heavily in their children, hoping that they can help them succeed in life. Are they sure how to help children succeed spiritually?

They want to see their children succeed academically.  Socially.  Financially.  Athletically.  These are all well and good, but the most important area a parent can help their child succeed is to help children succeed spiritually.

Parents are the biggest influence in their child’s spiritual life.

That being said, let’s look at 10 ways parents can help their children succeed spiritually.

1. Parents can lead their children to Jesus.  This is where it all begins.  Helping children understand what it means to follow Jesus.  The most important thing a parent will ever do for their child is to share the Gospel with them.  When at all possible, I believe parents should the one to lead their child to Jesus.

The parent’s role is not to push their child to a decision.  Nor is it to hold them back.  The parent’s role is to walk alongside their child and have spiritual conversations about what it means to follow Jesus.  As they do this, the Spirit of God will draw the child to salvation at the right time.

If you are looking for a tool to help parents lead their children to Jesus, then check out Starting Point.  It has been used by hundreds of parents to lead their children to Jesus.  It includes a class that parents attend with their child to clearly share the Gospel with them.

2. Make church a priority.  We live in a day when being a part of a local body of believers is not a priority for many families.  They attend church when it is convenient, but it is not at the top of their priority list.

It is vital that parents bring their children to church faithfully.  And by faithfully, I don’t mean once a month.  If parents really want to make a big impact spiritually,  then church must be a weekly priority. At the top of the list.  Above sports.  Above trips to the lake.  Above sleeping in.

3. Walk the talk.  Children know when parents are not living out what they heard on Sunday.  Kids can argue with what you tell them, but they can’t argue with what you are living out.  Be the real deal.  Children don’t always do what we tell them, but they never fail to imitate who we are.

This doesn’t mean a parent has to be perfect.  None are.  But it does mean the parent is passionately following Jesus and when they make a mistake, they humbly ask for forgiveness.

4. Read God’s Word.  Have family devotions.  Parents should share with their children what God is teaching them through His Word.  This is so important.  A dusty Bible will not help children succeed spiritually.  The Word of God has the power to help children succeed spiritually.  But it must be released into their life.

5. Pray.  Parents should pray for their children.  Parents should pray with their children.  Parents should teach their children how to pray.

Children must have prayer to succeed spiritually.  Prayer will deepen their relationship with God and help sustain their spiritual walk.

Help Your Church Break Out of Its Worship Comfort Zone

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Comfort zone? What do we as Christian leaders do with this phrase? Is there such a thing as a worship comfort zone?

As a worship leader, this may be the phrase I wrestle with the most. We can take Moses’ example and be encouraged that God is in the business of stretching the comfort zones of His followers. Moses, as most of you know, did not consider himself a great speaker, but God called him to go and plead with Pharaoh to let the Israelites go.

We see a similar charge to Abram, when in Genesis 12 God tells him to leave his country and Father’s house to a land that he will show you. Even though it doesn’t say here, I’m sure Abram was hesitant at first. Leaving the land that he had known his whole life for a place that hadn’t even been given to him yet.

Help Your Church Break Out of Its Worship Comfort Zone

So, we know that challenging our congregation to step out of their worship comfort zone is important and biblical. But how do we do that? It seems every time I start to think on this topic so many more questions come up. What is the current comfort level at? How do we stretch without breaking people? How fast do we move? Am I stepping out of my worship comfort zone? How do we develop a method? Do we move with our church or as a separate entity?

All of these questions must be carefully weighed and thought out before deciding what stepping out of a comfort zone looks like for your ministry.

I have been on staff as a worship minister for years now. While I have learned a lot, and have seen God move in ways I couldn’t ever imagine, things have not developed the way I initially thought they would. When I first came on staff we didn’t have a drummer. I remember telling someone that I thought we would probably add drums in three to five months. Guess what? We still don’t have a drummer.

Things never move along as fast as you think they will.

Why You Can Bring Anything to Jesus

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Whatever you’re going through, Jesus relates!

Whenever you pray and you’re not sure that God can empathize with your situation, just remember that there’s now a human—Jesus!—who’s a member of the Trinity.

Jesus is fully God and fully human (John 1:1,14John 10:30).

He didn’t stop being God when he became a man.

He didn’t stop being a man when he ascended to the right hand of God the Father, 40 days after his resurrection from the dead.

The scars from the nails of his crucifixion will be on his holy hands forever (Zechariah 12:10Revelation 5:6), as a visceral and eternal reminder of his humanity.

Jesus Suffered on our Behalf

This God/man is our intercessor and advocate before the Father (Romans 8:34).

As he intercedes for us, he relates with all our hurts because he’s been hurt more deeply (physically, emotionally, and spiritually) than we can imagine.

  • He was “a man of suffering, and familiar with pain” (Isaiah 53:3).
  • He was abandoned by all his friends (Mark 14:50).
  • He was nailed to a cross with spike nails (Mark 15:24).
  • He was verbally abused by the religious authorities, the crowds, and the criminals (Mark 15:21-32).
  • He was forsaken by the Father, who poured out His wrath upon Him as He hung on the cross, in our place for our sin (Mark 15:34).

What Jesus’ Suffering Means for Us

Whatever you’re going through, Jesus relates.

He more than relates, because he’s gone through more pain, grief, abuse, hurt, abandonment, and torture than you and I can imagine.

So bring it all to Jesus.

He doesn’t condemn—he empathizes.

As Hebrews 4:14-16 reminds us:

…let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Come boldly before God’s throne of grace and bring all your struggles, for you have a God/man who relates.

You have Jesus!

This article originally appeared here and is used by permission.

14 Surprising Facts About Pastors

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By definition, a pastor is one who “shepherds his flock.” You know this means he preaches, officiates weddings and probably has meetings in his office to explain some theological question; but what is the role of pastor really like? There are some common facts about pastors you might be unaware of.

Noteworthy Facts About Pastors

Here are 14 surprising facts about pastors that you might not know:

  1. We fight the balance between pleasing people and pleasing God every day. We do what we do because we love God…and people. Trying to please both is a common reason for pastor burnout in part because people and God don’t always want the same thing. Pleasing God wins, but living with the pressure of pleasing people can be extremely draining.
  2. We often hear more negative than positive feedback. People assume pastors get praised often for their good sermons. Not true. One of the unfortunate facts about pastors is that we hear complaints often and more readily than we hear compliments. Healthy pastors can live without a lot of compliments (at least they should be able to) but the reality is we often hear much more negative than positive feedback on the preaching, worship service, theological points, etc…
  3. We say “no” because we love our sheep. Pastors have families and lives too. We have to say “no” sometimes in order to be a good dad, a present husband, a good friend or for self-care. When a pastor says “no” to a church event, it should not be received as an indication that the pastor does not love the sheep, but as a protective measure for the greater good of the church body so the pastor can continue serving them well.
  4. Our families feel the weight of our calling more than they will ever tell you. My kids are young, yet they feel the weight I bring home at times. So does my wife. Pastor’s families are well aware of what they do and even the youngest member will feel the weight of what it means to lead a church. Be mindful that pastors are not called to serve without it affecting the family who is called, even if by default, to be in the ministry alongside them.
  5. Eating well, exercising well and sleeping well is hard work for us. Pastors are often selfless to a fault. We will more quickly go serve someone than to work out, sleep or prioritize self-care. While it may sound nice for a pastor to be selfless and think of others first, there is a balance to be practiced or it will not be good for the pastor or the person being served.
  6. Many of us are “Professional Extroverts.” Pastors have to do a lot of deep thinking and study. We are used to being alone and actually love it (most of us). We enjoy our time with people too, but we are often professional extroverts, relating to crowds and leading people out of a secondary set of gifts.
  7. We know we could get paid better doing something else, but we don’t want to. We can’t do anything else…we could…but we “can’t” because this is what we love the most and are called to do. We stay even though we don’t always feel it. Having a calling is more than a feeling—we grapple with that reality regularly.
  8. Spiritual warfare is a way of life. The devil hates all Christians. I used to say that there is no way he “hates” or targets pastors more. But the longer that I do this, the more I realize that the widespread repercussions from a leader who falls puts an automatic target on the pastor’s back for the enemy to lob his arrows. Spiritual warfare is just part of the occupational hazard for a pastor.
  9. We are always fighting our own sin too. Pastors are far from perfect. We have our own sins that we are always fighting. Be patient with us. Pray for us.
  10. It takes us about seven days to “unplug” for a meaningful and true vacation. It is REALLY hard for pastors to unplug. When we go on vacation, it can take up to a week for us to unwind before we are fully present. I try to take one two-week vacation a year just so that I can have one week where I am really unplugged.
  11. It is hard for us to have friends. People assume we have lots of friends. Most of us don’t. Think about it—our church is our place of worship, our place of work and our friend circle; not three different contexts—all the same one. The leadership role of “pastor” is not a hat that can be easily set aside in those contexts. That makes it difficult to have friends. We also struggle with people who treat us as a friend and not “pastor.” It is not impossible for us to have friends, but it takes effort and sometimes our best friends are not in the churches where we serve.
  12. We work more than one day a week. People joke with me (almost weekly?) that I “only work one day a week, what is the big deal?” I know they are joking, but it is obviously not true. Due to most modern pastors being expected to fill roles that are both spiritual and administrative; most of us only have one day OFF a week. It takes a lot of intentionality for us to have two days off a week. Pray for your pastor in this and if you can, help him have times or rest. He needs them.
  13. Our greatest joy is when our sheep “Get it.” When people understand what we are discipling them toward, or when a person “gets” salvation, we love it. That is why we do this. We want them to love Christ and we love it when they “Get it.”
  14. We are rewarded by being invited into a full spectrum of life’s big moments. Think about it, what other roles get to be an intimate part of births, deaths, baptisms, marriages, salvations, sacred holidays, struggles and victories? A physician tends to births and deaths. A counselor tends to struggles and victories. A pastor has the privilege of being invited into a full spectrum of the “moments” in lives of people he loves and serves. It is deeply rewarding, and is the one of the special gifts that makes it all worthwhile.

This article about facts about pastors originally appeared here.

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