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10 Things Every New Christian Should Know

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Recently, a 20-something friend became a new Christian, and he asked me, “What are the top 10 things for a new Christian to learn within the first year?” (Apparently, he is a David Letterman fan.)

This is a wise question because if you are off by a few degrees at the start and you travel that path for a while, you will be off by miles later. I know that from experience. I have been a Christian for over 25 years, and God has had to redirect me on multiple things because of what I mistakenly believed early on about being a Christian. And it is better to learn sooner than later.

10 Things a New Christian Should Know Within the 1st Year

So here are the 10 things (not necessarily in any particular order) that I thought my new Christian friend should sink down deep into his heart, head and hands as he travels his first year with Jesus:

1. God Loves Us

The one thing that the Bible emphasizes more than us loving God and people is that God loves us. He loves us first and most. God isn’t in heaven plucking a daisy saying, “I love you” when you obey and “I love you not” when you sin. He cannot not love you (Rom. 5:8 and 1 Jn. 4:16).

2. Relationship First!

Your motivation to and the purpose of learning, serving, worshipping, giving, reaching, reading, praying, etc. is to grow relationally more in love with God and people (Mt. 22:36-40).

3. You not only are saved by grace; you grow by it, too.

A common trap for new and growing Christians is trying to clean up their lives without God’s help. This is a false equation: The less you sin = the less you need God’s grace. You can’t sin less and love more without the strength of God’s grace.

4. Don’t trample over the Great Commandment trying to obey the Great Commission.

New and enthusiastic Christians often do this. Instead, lead people to Jesus by loving people to Jesus (1 Cor. 13:1-3). If they ask you why you live the way you do, humbly and simply share with them why you put your hope in Jesus.

5. Love your neighbors—your literal neighbors.

Do this because you are a Christian, not just because you want them to be Christians.

6. It’s All About Jesus.

Focus on Jesus, His cross, His resurrection and His kingdom. When you confessed Jesus as the living Lord and Messiah, you never said—and will never say—anything more meaningful. Jesus is God with skin. No other “religious leader” (Moses, Buddha, Muhammad) is His equal. They were mere men; Jesus is God who became a man. He is the center and circumference—the hub and rim of all of life and creation. All of the world’s greatest gifts—love, life, truth, grace, etc.—have a name. Jesus.

7. God cares about your whole life, not just your “spiritual life.”

It is a mistake to think that God is only concerned about a section of your life called “your soul” or “your spirit.” God cares about and is to be Lord of all of your life—personal, emotional, social, familial, financial, physical, vocational, sexual, intellectual and so on.

8. Love other Christians, even when they are different.

Unfortunately, many Christians and churches view their “brand” of Christianity as the only true or most true type of Christianity. They may not think they are the only Christians, but they do think they are the best or most right ones. This is a prideful and sinful attitude that grieves Jesus and dismembers His body. Strive for unity in the body of Christ by praying humbly and thankfully for other Christians.

9. Pray with your Bible open.

There are many different spiritual exercises (fasting, solitude, serving, etc.), but the two most important ones are communicating and communing with God through prayer and listening to and learning about God through the Scriptures. Prayerfully read about Jesus (in Matthew, Mark, Luke and John). Prayerfully read about the beginning of the church in a book called Acts. Prayerfully read some letters written by Christians for Christians—some good ones to start with are James, Philippians and Ephesians.

10. Find a Christian mentor.

You will need help and encouragement in this journey with Jesus. Ask an older Christian (of the same gender as you) to mentor you. Look for someone who displays the attitudes and actions that were described above. Be a blessing to them in return.

Christianity is not a list, but a life; it’s not a chart, but a charter. But a new Christian will learn new things. Some of those things will be true but not important. Some things will be off by degrees that can lead them astray. Other things will be just plain wrong. Help a new Christian learn to follow Jesus by being their best at what matters most to Him.

Hygiene Policies Help Keep Preschoolers Healthy and Safe

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Hygiene policies are a must for every children’s ministry. This is especially true with younger kids, including the nursery, toddlers and preschoolers. Follow these steps to create successful hygiene policies that are as easy as A-B-C.

ABCs of KidMin Hygiene Policies

Alert All

All members of the preschool team must agree to follow the hygiene policies. Otherwise they won’t work. So before you distribute new policies:

  • Alert church members to potential health and safety issues in preschool.
  • Arrange for a meeting so parents and teachers can express ideas and share concerns. Ask health professionals from your church or community to attend and answer questions.
  • Accept nominations of parents, preschool ministry teachers, and church leaders to draft the hygiene policies. Or at least create an advisory board regarding best practices in children’s health and safety.
  • Arrange for a system of accountability. Be sure every teacher and children’s worker knows, understands, and follows the hygiene policy.

Benefits & Broadcasting

Benefits of sound hygiene policies extend to everyone. Church is a hugging, kissing, hand-shaking kind of place. Ministries may be organized by age, gender, language, or marital status, but germs know no boundaries.

Broadcast your church’s commitment and strategies for creating a healthy environment through:

  • Banners in classrooms reminding teachers of hygiene procedures (sanitizing toys, equipment, and diapering areas).
  • Bulletin boards prominently situated near classroom doors. Advise parents about health issues (chicken pox and pink-eye, for example). Remind them about the recommended childhood immunization schedule. List the hygiene policies, and perhaps even alert parents to toy and equipment recalls.
  • Brightly colored brochures detailing what the preschool ministries must do when a child gets sick at church. Include rules about notifying the state health department about certain diseases. Remind parents when to keep ailing children home.

Clean Church Considerations

Cleanliness is next to healthiness, if not godliness. So for the sake of the entire church body:

  • Call every person to “a ministry of hand washing.” Washing hands frequently and thoroughly is the easiest and best way to reduce the spread of germs.
  • Continue to emphasize good, consistent hygiene practices throughout preschool.
  • Consider the time and effort spent caring for children’s health and safety to be a ministry to them and an act of worship to our Lord.

Instituting sound hygiene policies and procedures is a good starting point. But policies are effective only insofar as people adhere to them. Consider these suggestions as you develop hygiene policies for children’s ministry and church.

After Firepit Accident, Cleveland Browns Tight End David Njoku Glorifies God

david njoku
Screenshot from Twitter / @NFL_DovKleiman

The Cleveland Browns’ victory over the previously undefeated San Francisco 49ers on Sunday (Oct. 15) was labeled a miraculous upset. But for true inspiration, many people are pointing to Browns tight end David Njoku. On Sept. 29, the seventh-year NFL pro suffered burn injuries to his face and hands while trying to light a backyard fire pit.

The next day, Njoku, 27, posted on social media, “The flesh is weak.” And the day after that, he played in his team’s game against Baltimore, catching a team-high six passes. Njoku showed up for that contest wearing a huge mask, but he didn’t stay covered for long.

Now the athlete, who’s proud of both his Nigerian heritage and his Christian faith, is opening up about the accident and why he’s displaying his scars.

David Njoku: ‘I Really Should’ve Been Blinded’

In an Oct. 11 Instagram post, Njoku shared a photo of the burn scars on his face. He did so, he told reporters, because he was “getting a lot of messages from other burn victims and nurses that have burn victims,” indicating they felt “embarrassed” by their appearance while recovering. “So I wanted to just come out forth and show myself so everyone feels a little bit better about themselves,” said Njoku. “End of the day, things heal.”

When asked about his ordeal, Njoku said, “First and foremost, I give all the glory to God.” He continued, “When it happened…my eyes were open, so I saw everything. I really should’ve been blinded…luckily I’m not. So yeah, I give all the glory to God.”

Although the Browns listed Njoku as questionable to play after the accident, he shrugged off the injury. “The way I see it, all the pain and sufferings from training in the off-season are far worse than any of this,” he said. “We really push ourselves a lot to strive to be great, so a little burn isn’t going to stop me.” The player added, “The fact that I’m still breathing, I’ve still got my vision and everything…mentally [I] feel great.”

Last week, Njoku announced a new merchandise line to support “burn care, prevention, and research.” A portion of proceeds from every sale of his “Withstand” apparel will go to the American Burn Association.

Chief Njoku Proclaims ‘God Is the Greatest’

Njoku, a first-round draft pick out of Miami in 2017, earned praise from teammates for his attitude and perseverance. “Says a lot about him,” said teammate Amari Cooper. “Showed a lot of toughness on his part, 100%. There are a lot of players who definitely would not have played with that happening to them less than 48 hours before the game.”

Florida Church Group Returns Home From Israel; ‘We’ve Been Through a Lot,’ Says Pastor Zach Terry

Pastor Zach Terry
Screengrab via YouTube / @zachterry

Zach Terry, senior pastor of First Baptist Church in Fernandina Beach, Florida, led a group of 25 people to tour Israel. While the church has taken many trips to Israel, this one was met with the unexpected terrorist attack from Hamas. As a result, the group, along with many other visitors, were unable to fly home to the United States as planned.

While the trip members remained safe, the nearby attacks, delays, and changes of plans were unsettling. “God used it all, and we’re very thankful,” Terry told News4Jax. “It’s good to be home.”

Church Group Led by Pastor Zach Terry Returns Home After Being Stuck in Israel Amid Attacks

According to News4Jax, the group of 25 people (as part of a larger group of 54) returned home to Florida via separate planes between Friday and Sunday night.

“This salty piece of First Coast land is amazing, and we value it so much from everything that we’ve been through this week, just wondering how it would turn out sometimes,” Terry said. “We’ve been through a lot.”

Terry recounted many of the events. “What happened moved so fast there at the Gaza border. And then when we were in Jerusalem, we would hear the gunfire,” he said.

The group was near the Lebanon border when attackers came into Israel, and they fled toward Jerusalem. Last week, Terry shared with The Morning Show (of News4Jax) that they saw the Iron Dome and heard machine gun fire within blocks of the hotel. “All in all, we’ve stayed safe,” he said.

The group was able to move into Jordan in an effort to secure flights back to the United States. “We’re in safe territory as we speak,” Terry said at the time. “We’ll feel better when we’re back on American soil.”

Throughout the process of rerouting the group, Terry explained that they were safe and that many other groups were attempting to reach Jordan. “That was cool to see all the cultures work together,” he said. “We couldn’t speak each other’s language, but we’re trying to be kind to each other and help each other get to safety.”

Terry posted a video while he was walking through the Jacksonville airport, near his home. “Hey, guys. We’re back home in Jacksonville. All of our group is back in the States, now. And, one by one, they’re making it back home,” he said. “I want to thank you all for praying…all the messages you’ve sent—it all means the world to us. The Lord used it, and we’re back in safe territory. Thank you so much.”

Group members embraced family and friends as they arrived home. Terry’s daughter turned 22 while he was stuck in the Middle East. The family had planned a birthday celebration but ended up postponing the gathering until Terry returned safely.

With nearly 15,000 views, the video has reached friends, family, and those praying around the world. One person commented, “Happy to hear this news! An answer to so many prayers!” Another shared, “Praise the Lord! We’ve been praying for you guys! Glory to God!”

All of Season 4 of ‘The Chosen’ Will Premiere in Theaters, a First for a Streaming TV Show

the chosen
Screenshot from YouTube / @TheChosenSeries

“The Chosen” has just released a teaser trailer for its upcoming Season 4 and has announced that all eight episodes from the new season will release in theaters in February 2024. This is not only a first for the show but also a first for any streaming TV show.

“Every time we’ve dipped our toes in the theatrical waters, viewers have overwhelmingly told us they want more,” said Dallas Jenkins, creator and director of “The Chosen,” in a press release. “After seeing the Season 4 episodes, we knew we’d be doing our fans a disservice if we denied them the chance to see them all on a big screen with others they can laugh and cry with.”

RELATED: ‘God Has His Hand on It’—How Dallas Jenkins Sees ‘The Chosen’ Encouraging People To Engage With Scripture

‘The Chosen’ Season 4 Will Release Feb. 1, 2024

In a July 30 livestream celebrating the conclusion of the filming of Season 4, Dallas Jenkins revealed that it was possible all eight episodes of the new season would premier in theaters before going to streaming platforms. The first two episodes of Season 3 debuted in theaters last year to great success.

Jonathan Roumie, who plays Jesus and who joined Jenkins on the livestream, said, “I had no idea. That’s amazing.” Both Jenkins and Roumie shared that they were exhausted after filming and described Season 4 as “deeper” than previous seasons. Jenkins said, “I actually think that this is going to be the most impactful season we’ve ever done, emotionally and spiritually.”

Part of the reason why the tone of “The Chosen” will be more serious is that the weight of his task is weighing on Jesus as he approaches Holy Week. More and more, he realizes that he is going to die and no one truly understands his mission. Roumie said that Season 4 has been the hardest to act “hands down.”

“It’s been quite a ride this season,” he observed. “It’s going to be an amazing season.”

“Clashing kingdoms. Rival rulers. The enemies of Jesus close in while His followers struggle to keep up, leaving Him to carry the burden alone,” says a press release announcing that Season 4, Episodes 1-3, will debut in theaters starting Feb. 1, 2024. “Season 4 promises to deliver where last season’s emotional walking on water finale left off.”

Episodes 1-3 will run for two weeks, after which Episodes 4-6 will release on Feb. 15 and will also run for two weeks. Episodes 7-8 will release on Feb. 29. Season 4 will debut in the U.S., Canada, Latin America, the U.K., Poland, Australia, and New Zealand. “After the full-season run in theaters concludes, ‘The Chosen’ will announce the debut across streaming platforms including The Chosen TV and mobile apps, broadcast and cable TV,” says the press release.  

Following AI-Generated Worship Service, Texas Pastor Reflects on ‘Learning Opportunity,’ Says AI Is Not ‘Spirit-Empowered’

Violet Crown City Church
Screengrab via Fox News Digital

Last month, Violet Crown City Church in Austin, Texas, made headlines after the church livestreamed a traditional worship service in which the order of service, prayers, sermon, liturgy, and even an original song were created by ChatGPT. 

While the Sept. 17 service was an innovative attempt to “challenge our assumptions about what God can make sacred and inspired,” it isn’t something that pastor Jay Cooper would ever want to do again. 

While ChatGPT was remarkably competent at creating simple service elements, Cooper said that what generative AI tool produced could quickly become “goofy.”

“It can get [relatively] real quickly,” Cooper told Fox News Digital. “But then…it would make these odd jokes, these kinds of metaphors or things they would try to tie in just did not make any sense.”

RELATED: Texas Church Holds AI-Generate Worship Service ‘To Consider the Nature of Truth’

Most importantly, Cooper said that the service did not feel “human.”

“Although it was making some interesting points, it did not have the human element,” Cooper said. “I knew that it was not from my own mind or heart. It’s ‘scraping,’ I guess you could say, from humanity and Scripture. But is it Spirit-empowered? Can people still hear it in the same way?”

“And I think the answer to that was, ‘No, they cannot,’” Cooper added. 

Nevertheless, Cooper’s reflection on the limits of artificial intelligence in helping create spiritually-minded material does not signal a change of direction. The AI-generated worship service was always intended to be a “one-time experiment,” and promotional material for the service stated as much.

Cooper said that the experiment “was kind of twofold.”

RELATED: How Well Does ChatGPT Understand Christian Theology?

“One, I mean, I really believe that if it’s happening in the world, our people need to be very aware of it and not just have a loose understanding, but to have seen it in action, be able to speak intelligently about it,” Cooper said, “because a lot of ethical concerns are going to be coming up here soon. And so to address these things head on: Okay, so does this have any role in the church at all?”

Florida Faith Leader: Black History Toolkit Gains Interest Outside the State

Rhonda Thomas
The Rev. Rhonda Thomas attends an event at the White House. Photo courtesy Faith in Florida

(RNS) — When the Rev. Rhonda Thomas decided to create a toolkit to help teach Black history outside the public school system — after Florida legislators approved revisions to its required instruction — she expected Black churches like her own would be the ones to use it.

Thomas, the executive director of Faith in Florida, was correct but not entirely so: Some Florida congregations that aren’t predominantly Black are using her organization’s list of books, videos and documentaries, along with faith leaders from more than 20 other states.

What started in May as a state-focused response has attracted interest in a far wider stretch of the country than Thomas ever imagined. She hopes users of the suggested readings in the online toolkit will come away knowing more about Black history — including burnings of Black churches and massacres of Black communities that happened in her state, along with other Southern states.

“People often don’t look at Florida as even being a part of the South because they’re too busy looking at our tourism and entertainment and food,” she said in a Tuesday (Oct. 10) interview. “Florida is the South. Florida has always been impacted in ways of Southern behavior, and we have a history that needs to be shared.”

The online list includes books on slavery and slave narratives; articles on the Civil War; and documentaries, from “Eyes on the Prize” to “Trayvon Martin: 10 Years Later.” Clergy and lay people can use the resources in congregational settings such as Bible study classes for children, youth or adults, she said.

The toolkit is an extension of work Thomas has long been leading at Faith in Florida, a multiracial and multifaith coalition of congregations that work together on racial, economic and social justice issues, including mobilizing voters, welcoming immigrants and seeking reductions in poverty and gun violence. The statewide coalition is a nonpartisan affiliate of Faith in Action, a national community-organizing network.

Thomas, 63, co-pastor of New Generation Missionary Baptist Church, an independent congregation in Opa-locka, talked with Religion News Service about her development of the toolkit, her personal recollections of segregation in Florida and her coalition’s continuing plans to foster Black history instruction.

The interview was edited for length and clarity.

Why did you decide to create an alternative to teaching Black history in Florida beyond the state school system?

We realized after the passing of (the so-called “Stop Woke Act”) legislation that it was going to impact our public education system as well as some of our universities, that it would be taught in a more diluted way. So we organized congregations who would take a pledge to say we will take on the responsibility of teaching African American history from our churches because we also realized some of that history still lies within our pews.

Was there a particular part of the state legislation that caused you to want to take this action?

Just the attack on how African American history was supposed to be taught. (Legislators said they) didn’t want it to be taught because it was offending white children. I don’t think any of our educators would have taught anything in a way that offends any children. If they wanted to really look at who’s been offended, it has been Black children (who) have been offended — and I use myself — all my life. And not at one point was there anything being erased or diluted to avoid me being offended as a Black woman or Black girl.

What was your particular personal experience with aspects of Black history in your state, where you grew up?

When I think about my own growing up in Florida, Miami-Dade County in particular, I can remember my class in first grade was the first class of Black people to eat in the cafeteria. I can remember attending my dad’s company picnic. He worked at Eastern Air Lines at that time, and there were two picnics — one picnic for the Blacks, one picnic for the whites. And Virginia Key Beach was the only beach Black people could attend because Black people were not allowed to go on Miami Beach unless they were going to work as maids.

How many congregations have now pledged to use the Faith in Florida Black history toolkit?

As of now, we have over 300 congregations. And we have (people in) 22 states outside of Florida that have signed up and committed and pledged to teach African American history.

Are You Experiencing Bible Poverty?

Bible Poverty
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One of our staff sent me this video about “If Your Bible Was Your Cell Phone…” I thought this was great:

It’s funny, but it makes a good point. And it’s a reminder that there are two kinds of Bible poverty in the world: first, the poverty of those who don’t have God’s Word in their own language; and second, the poverty of being surrounded by Bibles, but not reading them.

Scripture confronts sin in our lives, encourages our obedience, and gives us delight in Jesus. It is the source of correction, training, eternal perspective, and joyful rest from weariness and sorrow. Who but the devil and sin itself would distract us from such treasure?

I share some more thoughts in this video about the vital importance of Scripture in our lives:

This article originally appeared here and is used by permission. 

Is Being Rich a Sin?

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Money. Loot. Moola. Scratch. Greenbacks. Dough. Bank. Benjamins. Wad. Shekels. Bills. Dead presidents. However you like to refer to your money, our lives all revolve, to some degree, around money. You might say yours doesn’t, but without money we can’t feed our kids or pay the bills or help a friend. Christians have differing opinions about money, so it needs to be asked: “is being rich a sin?”

I posted a letter earlier this year from a person who received food from the church. They wrote, “To me, it’s exhausting. Worry, doubt, bills, food, clothing, transportation … .” You could just hear the fatigue in her words.

Is Being Rich a Sin?

Much has been written about the poor. I want to write today about the rich, because it can also be exhausting to have a lot of money. I know some of you just said aloud, “I’ll take that type of exhaustion any day.” But it’s just because you haven’t walked in those shoes. We all tend to think someone else’s problems are easier than our own.

Let’s admit up front that all of us are rich when compared to the world. According to GlobalRichList.com, if you make just $20,000 a year (which is below the U.S. poverty level for a family of three)—you are in the top 3.65 percent richest people in the world. In fact, if you bring home just $7,500 a year—you are still in the top 20 percent.

But let’s be real. Those numbers don’t reflect what it costs to live where we live, or drive to our jobs, or pay utilities for minimal housing.

So for sake of this article, let’s just define “rich” as the top 5 or 10 percent of the people in your community. You know who they are.

Let’s be honest—there are huge blessings in being rich. You don’t have to worry about your next meal. If you have enough money, you may not even have to work. Options are available to you. Hungry? You can eat anywhere you want. Tired? You can vacation whenever and wherever you want, and can stay for as long as you want. See something you like? You can buy it. But is being rich a sin?

But there are also some huge burdens that rich people carry with them every day:

You constantly wonder if you have any true friends, or if people just hang around because you have money. Everyone is pressuring you. They all want a piece of your pie. Whether it’s salespersons, churches, charities or the development department at your alma mater—everyone thinks some of your money should be in their pocket.

You risk boredom, a lack of purpose and pride—all of which can be damaging to your soul.

The truth is, people who are rich are not much different than the rest of the population. They can be sad, empty, depressed, filled with worry or plagued by fear. They struggle with abandonment, divorce, infidelity and death just as much as others.

True joy has nothing to do with money. I’ve met some extremely sad rich people, and some incredibly satisfied and joy-filled poor people.

Pastors: Is being rich a sin? 2 challenges for you:

1. Don’t ignore rich people.

Sometimes pastors will fear being accused of showing favoritism, so they completely ignore rich folks. And since these people tend to be very busy and travel a lot, they usually aren’t able to get to know people through volunteering or service projects.

Sometimes pastors will show partiality to the poor and needy and ignore the rich and needy—favoritism is wrong wherever it is found.

2. Don’t approach them with your hand out.

Talk to them, get to know them, take them to dinner, learn about their desires and heartaches and challenges. As you do, you will find out what makes them tick and learn about their passions and goals.

There may be a time for a strategic “ask” at some point—but it should be well after a relationship has been established.

Wealthy People: Is being rich a sin? 2 challenges:

1. There is nothing wrong with having lots of money.

You provide services, products and jobs and make our communities better places to live. But the Bible is clear that there is a problem with the love of money.

Listen to the promptings of God and focus on meeting the needs of others. Is being rich a sin? Generosity is the best antidote for the love of money.

2. Pay attention to your soul.

It can be difficult to ask for help from a spiritual leader or friend because you are so independent and self-sufficient. Is being rich a sin? Many times, with money comes a certain image or expectation from others.

But don’t ignore areas of your life where you need help from God and others. Is being rich a sin? Consider Matthew 16:26: “What good will it be for someone to gain the whole world, yet forfeit their soul?”

 

This article asking “is being rich a sin” originally appeared here, and is used by permission.

Do Your Emails Make Matters Worse?

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Email has become endemic to our culture. Without it, it would be difficult to communicate as much as it seems that ministry and the marketplace require. I receive scores of emails every day and I know some pastors and leaders who get over 100. YIKES! It can be a useful tool if used correctly. But it can also be a deadly tool if used poorly. If you want to make matters worse with people you know or within your organization or church, these 12 practices will definitely get the results you want.

Do Your Emails Make Matters Worse?

  1. When you are emotionally charged about something or someone, fire off your email right then. Make sure you are honest in what you say. Share your true feelings. Remember, honesty is the best policy.
  2. If you want to add emotion to your email to emphasize your point, WRITE YOUR EMAIL IN ALL CAPS. IT IS THE BEST WAY TO MIMIC A REAL SCREAM, ONLY YOU ARE USING PIXELS.
  3. To further make a point, use an exclamation point! Even better, use lots of them!!!!!!!!!
  4. Never, never, never let someone objective read a difficult email before you send it. Remember, honesty is the best policy and you would not want anyone to edit out your honesty.
  5. It’s best to send email in sticky situations rather than calling someone or meeting them face to face. That way, you save precious time at the moment, even though your email may be misunderstood. If it’s misunderstood, it’s the recipient’s fault.
  6. Always assume that people who read your emails will perfectly understand what you intended to say. After all, it is in black and white.
  7. Make sure that your emails are long enough so that the reader has to scroll down to read the entire email. After all, you took the time to write it. The other person should take the time to read it.
  8. When you need something, don’t write “please” in the email or the reader may think you don’t mean business. Just demand it.
  9. When you get an email sent to several people, use “reply all” so that everybody gets to read your email.
  10. If someone does not respond back to your email in a timely manner, assume that they are a slovenly slob. Never assume that the email could have gotten blocked, accidentally sent to the junk file, or inadvertently trashed.
  11. Don’t believe the email golden ruleType unto others what you would have them type unto you.

What email practices have you discovered that makes matters worse?

 

This article on how emails can make matters worse originally appeared here, and is used by permission.

Great is the Lord – Yes, But What is “Great?”

great is the Lord
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“May all who seek you rejoice and be glad in you; may those who love your salvation say continually, ‘Great is the LORD!'” (Psalm 40:16) Great is an important word. We use it to talk about something of unusually large size: A great earthquake shook the city. Or a large number: A great crowd filled the stadium. Or unusual power or intensity: She has experienced great pain. Or something that is especially good or wonderful: He is a great player. Or something in an extreme degree: For a long time, we have been great friends.

Not only is the word great flexible—used in five different ways above, to talk about size, number, intensity, goodness and degree—but it’s also a powerful word. Or at least it used to be. It’s become an easy word to overuse. When day after day is great, and meal after meal is great, and game after game is great, we begin to lose the punch of the word to talk about our wedding day, or an unusually lavish feast, or the championship game that went into overtime.

Great is the Lord – Let’s Reclaim the Word Great

And what about God? The Bible tells us again and again, especially in the Psalms, that our God is great. If we use the word great for the normal and everyday, what language will we have when we need to describe the day or the meal or the game that really is a cut above the typical—or most importantly, the God who really is infinite above all else?

One wonderful thing about this song is that it helps us reclaim the word great. Using simple, but profound language, “How Great Is Our God” turns our attention to the greatness of God. It sets God before us as our standard of true greatness. Perhaps when God increasingly becomes our standard of what is great, then we’ll increasingly become more careful with how easily we dish out the word for days and meals and games.

And just as the word great is flexible and can refer to size, number, intensity, goodness and degree, so this song gives us several glimpses into the greatness of God.

Great is the Lord – 4 Aspects of His Greatness

First is the greatness of his majesty and kingly glory. His is the splendor of a king—not just the king of a single tribe or nation, but the king of all the earth. Let all the earth rejoice. He is sovereign over all the nations, arrayed in unparalleled regal glory. He is great in royal majesty.

When Is Satan’s Birthday? (And Other Halloween Issues)

communicating with the unchurched

Last year, my boy asked me, “Daddy, when is satan’s birthday? Is Halloween Satan’s birthday party?” I laughed out loud and said, “No. Satan doesn’t have a birthday party because Satan was never born. He was created by God” A little crash course in angel-ology for my sweet little boy.

There are all sorts of opinions floating about whether or not Christians should celebrate Halloween. Some side with the Jehovah’s Witnesses when it comes to this holiday (“hell-i-day?”) and choose not to celebrate in anyway whatsoever. Others gather at local church Harvest Festivals for games, candy, and holy fun. Still others dress their kids up and march them door to door to celebrate with the pagan tots.

What’s the trick to surviving this treat-filled holiday with your faith intact? Here are a few suggestions:

When is Satan’s Birthday (and Other Halloween Issues)

1. Don’t be a legalist.

Around this time of year, pious party poopers rant and rave about the dangers of holidays like Halloween. They say it glorifies the dark side and opens up the portals of hell…or whatever.

Don’t get me wrong. Christians have to be aware, holy, and wise. We want to make sure that just because some use this holiday to celebrate evil, we are using it to glorify God. If you choose to protest this holiday, do so without condemning the Christians who don’t.

Remember Romans 1:1-5, “Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.”

In the 1st Century church, there was a big debate about whether or not Christians could eat meat that was sacrificed to idols. The stronger Christians said, “Sure! Idols are fake anyway.” The weaker Christians said, “NO! You can’t eat meat sacrificed to idols. If you do, you’re celebrating what they represent!” What was Paul’s answer to this “What’s for dinner” beef dilemma? It was to do what you have to do and don’t judge the one who doesn’t do what you choose to do.

This same principle should be applied to trick-or-treating.

2. Use it as an opportunity to engage others with the gospel.

Halloween is a time where spirits and spirituality are freely talked about between neighbors, co-workers, classmates, and friends. This is a great opportunity to share the real reality of the spiritual world. For instance, you could ask someone if they believe in ghosts, then you can share why you believe in the reality of demons. This becomes an easy springboard into the God conversation.

If you’ve ever seen the movie The Exorcism of Emily Rose, written and directed by Scott Derrickson (a friend I went to Christian school with), you can see how talking about the dark side can easily translate into a conversation about the bright side.

Whatever you think of Halloween (or when is satan’s birthday) use it as an opportunity to rescue people from the real danger of the spiritual realm, Satan and his demonic army.

3. Give lots of candy to the neighborhood kids.

If you are a believer in Jesus, then you should be overly generous when your doorbell rings. Give fistfuls of candy, not a breath mint taped to a gospel of John.

All the neighbors should know you as the candy man (or woman) during Halloween, as opposed to the family who turns off the porch light, hunkers down to do Bible trivia with their kids while listening to Bill Gaither music cranked up loud to drown out the doorbell as it rings again and again and again.

The only thing worse than being stingy with candy at Halloween is leaving a gospel tract at a restaurant with no tip in it. If you represent Jesus, then you should represent generosity as well. Sure, leave the tract but put a 20% tip in there as well.

So this Halloween, give them tots lots of treats, cavities, and love. Don’t be overcome with evil but overcome evil with good–and candy bars.

 

This article on when is satan’s birthday and other such burning issues originally appeared here, and is used by permission.

 

How to Cultivate a Deeper Love for Jesus

communicating with the unchurched

I love Jesus, and so do you. But don’t you want a deeper love for Jesus? What kind of a question is that? No, Mark, I love Jesus but want to love him less. And I want less joy in my life. And while we’re at it I’d like fewer blessings.

Often, my love for Jesus feels even weaker than my love for opera (no offense opera lovers). I’m sure it’s my ignorance and lack of ability to appreciate the glories of people dressing up like Vikings and singing in Italian.

Wait a minute! I’m just kidding. Don’t fill up the comments section with rebukes. I know opera isn’t really about people dressing up like Vikings and singing in Italian. Opera is about pinball wizards, like in “Tommy” by The Who.

The Critical Importance of a Deeper Love for Jesus

Ever try to light a match on a windy day? Even though I love Jesus, sometimes my love for Jesus feels about as strong as a match flame in a hurricane. I’m not happy about my weak love for Jesus. I take seriously Jesus’ warning to the church of Laodicea about being lukewarm.

“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered and I need nothing, not realizing that you are wretched, pitiable, poor, blind and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. (Revelation 3:14-19)

These words to the church of Laodicea are sobering. We in America live in a prosperous nation. Compared to much of the world, we have prospered materially. But we never want to forget how needy we are spiritually.

We always need the Lord to fill us with love for him and to keep us from the love of the world. We need Jesus to continually fill us with passion for him and his kingdom.

Jesus said in Luke 10:27:

“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

I don’t know about you, but I desperately need God’s help to love him in this way. Because I am so easily distracted, I’m so easily drawn to love other things. There are many times when I love Jesus, but not to the degree I desire.

I want to love the Lord my God with ALL my heart and soul and strength and mind, but I need him to help me. I want a deeper love for Jesus.

And the good news is, Jesus does not command his people to do anything that he will not give them the grace to do if they ask him.

So ask Jesus to give you more love for him. Ask Jesus to help you delight in him and enjoy him and make him your treasure above all other things.

And do not let the weakness of your love for Jesus cause you to despair. For any genuine love for Jesus, even if it’s as small as a mustard seed, is proof that one is born again. Unbelievers don’t love Jesus and don’t care that they don’t love Jesus. Only genuine believers love Jesus and desire to love Jesus more.

Your Deeper Love for Jesus Pleases God

What wife wouldn’t be blessed if her husband said, “Honey, I’m not content with how much I love you. I love you, but I want to love you so much more.”

The desire to love Jesus more says we recognize he is worthy of our all. That his infinite glory demands infinite love, praise and worship. That our love for him doesn’t match his worthiness to be loved.

A toddler can’t possibly love her mother the way she should or appreciate all the ways her mother loves her and cares for her. Yet when that child says, “Mommy I love you,” that child’s imperfect love brings joy to her mom.

So it is with us. When we come to our heavenly Father and tell him we love him, even though we can’t ever fathom his infinitely glory and beauty and majesty, it brings him joy.

The Late Great Planet Church

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It’s not exactly news, but there are fewer people attending church now than before the pandemic. What we’re finding out now is just how big of a drop it was. According to a survey by the Cultural Research Center at Arizona Christian University, the percentage of people ages 39 to 57 who attended a worship service during the week, either in person or online, fell to 28% in 2023. That is down from 41% in 2020.

That. Is. A. Big. Drop.

So what happened?

It can’t be explained solely by the rise of the nones. The post-pandemic reality is that many who were churched, who were anything but a “none,” simply didn’t return to their community of faith.

And it can’t be explained by ideological divides that led people to leave their church during the heated height of all things COVID. There certainly were a number of people who left their church for another congregation due to positions on vaccines, masking, meeting in person and more, but that would account for migratory patterns, not a 13-point overall plunge.

So what did happen?

Did they simply get out of the habit of attending when many churches were closed to in-person gatherings?

Did they enter a stage of life in which it became more difficult?

Did they become disillusioned with churches in general due to the ideological rancor that was often exhibited?

Were they already drifting away from the church beforehand, and the pandemic allowed them to “quiet quit?”

Did their church’s stance (or lack of one) on various social and racial issues push them out of the door?

Did they become disillusioned by high-profile leaders falling into moral disarray?

Were churches simply not challenging enough to arrest their attention, as argued by Jim David and Michael Graham in “The Great Dechurching”? Or, as Jake Meador writes in The Atlantic:

Contemporary America simply isn’t set up to promote mutuality, care, or common life. Rather, it is designed to maximize individual accomplishment as defined by professional and financial success. Such a system leaves precious little time or energy for forms of community that don’t contribute to one’s own professional life or, as one ages, the professional prospects of one’s children. Workism reigns in America, and because of it, community in America, religious community included, is a math problem that doesn’t add up.

Daniel K. Williams, writing for Christianity Today, suggests that the deeper issue is a weak ecclesiology at the heart of most Christian’s theology, particularly evangelical theology, something I’ve written on and lamented for many years (see my Christ Among the Dragons). As Williams puts it:

What if the problem with dechurched evangelicals is not their faulty understanding of faith, but rather evangelical theology’s own lack of emphasis on the church? Relative to other forms of Christianity, evangelicals have historically maintained a rather low view of the church, compared to their high view of a believer’s individual relationship with God.

8 Reasons People Are Leaving Denominational Churches for Non-Denominational Churches

8 Reasons People Are LeaviNon-Denominational Churches
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While working on an unrelated research project, I recently came across some data published by the Hartford Institute of Religion Research. Though the information is now a decade old, it still seemed highly relevant today. In essence, the data showed that non-denominational churches are now the second largest Protestant group in America. Only the Southern Baptist Convention is larger.

Here are some of the fascinating nuggets from that study:

*There are more than 12 million people who affiliate with non-denominational churches.
*The research found at least 35,000 non-denominational churches in America.
*Non-denominational churches are in 88 percent of the counties in the United States.
*Non-denominational churches are one of the top five largest religious groups in 48 of the 50 states and the District of Columbia.

In light of the growth of these churches, I conducted an informal Twitter poll and asked why people are moving to non-denominational churches congregations from congregations affiliated with denominations. Here are the top eight responses in order. There is obvious overlap in some of the responses.

8 Reasons People Are Leaving Denominational Churches for Non-Denominational Churches

  1. Denominational churches have a negative reputation. Some respondents used the phrase “negative brand” to communicate this reason.

  2. Denominations are known more for what they are against than what they are for.

  3. There is too much infighting and politics in denominations.

  4. The denominational churches are too liberal. From what I can tell from these respondents, they are current and former members of mainline churches.

  5. There is a general waning of institutional loyalty in institutions such as denominations.

  6. Denominations have inefficient systems and organizations. They are too bureaucratic.

  7. Some of the respondents could see no perceived benefit to belonging to denominations.

  8. Denominations are not good stewards of their financial resources.

Why Your Youth Group Events Must Move Beyond Fun and Games

communicating with the unchurched

Fifteen years ago, it was pretty easy to get a big crowd to show up for a youth group event: Provide free pizza. Stock up on Mountain Dew. Bring in a band. Play some awesome games. Then open the doors and watch people pour in. Getting kids to youth group events was easy. Drawing them into continued involvement was the hard part.

But today, both parts are hard, and in many communities, big fun at youth group events isn’t working like it used to. Here’s why: If we’re planning to attract kids with fun and excitement, we must remember we’re not the only game in town anymore.

I’ll be throwing around a term I call Social Teenage Entertainment, or STE. I’m pretty sure I just made that up, so let me explain. STE encompasses the list of things that both entertain kids and let them be with their friends at the same time. It’s pretty simple. We do that at youth group. Students do that when they wander around the mall or play pickup basketball. You can think of dozens of examples on your own, I’m sure.

Students crave opportunities to:

1. Have fun.

2. With their friends.

So what do STE experiences have to do with the demise of “big fun” in the local youth group setting? Let’s start with a history lesson.

Flashback to youth group in the ’90s …

Imagine yourself in a small- to mid-sized town in the mid- to late-’90s. It was a drastically different time, and a shockingly small number of STE experiences were available. A town might have a movie theater, maybe a miniature golf course and a public gym that was open during the day. That decade was the pinnacle of teenagers just going to the mall to walk around, because sometimes there was literally nothing else to do.

On a Sunday night in January, a youth group could put together a great big fun outreach event and students would show up, because there was nothing else to do. The mall was closed, the gym was closed, it was cold outside.

For students who wanted to have fun with their friends, all we had to do was make our youth group event more fun than whatever movie was out that weekend …

… and if we couldn’t do that, then we could certainly make it cheaper than the movie.

Getting teenagers to show up for youth group events where they can have fun with their friends is easy when they don’t have a ton of other options.

But youth group is entirely different today.

That small- to mid-sized town in the ’90s is a lot different for teenagers today. It took a while, but entrepreneurs have learned to capitalize on a teenager’s craving for STE.

All of a sudden, we’re not competing against just the movie theater on Sunday night. If our big draw is fun with friends, then we’re competing with all kinds of things. Consider just a few of the following:

1. Activities like Paintball have gone from rising fringe hobbies to mainstream entertainment options.

2. Stores and retailers that cater to teenagers are keeping later hours than ever before.

3. Video games, once primarily a hobby enjoyed individually by a subset of teenagers, have gone mainstream. The addition of headsets and team and social play means these can be considered group activities.

4. Teenage parties are a fully-realized economic industry. For-profit companies can put together so-called safe gathering places for teenagers, gather sponsors, charge for entry and sell food. Because they have more money than you, they can make sure their bands, facilities and food are better than yours. Oh, and way fewer rules.

If the biggest selling point for your youth group outreach event is that it’s free fun with friends, then you can expect kids to weigh it as an option against other activities that are fun and/or free. Is your event more fun than playing virtual reality games with friends? Is your party better than the party at Teen Nite? Will more of my friends be at your event or at the food court?

It’s really tough for youth group to out-fun people and companies who primarily do fun for a living. And if we become the kind of youth ministers who primarily do fun for a living, then we’re missing the point, aren’t we?

So is BIG FUN at youth group really dead?

I don’t think so, or at least I don’t think it has to be. In fact, I think most of the time, we have a marketing problem more than an event-planning problem. The truth is that youth group events aren’t supposed to be as fun as the other stuff out there. Our events are just supposed to be more meaningful.

If we market youth group events by telling kids they’ll be fun and awesome, then kids will judge them according to how fun and awesome they are, and we’ll always lose. But if we market our youth group events as being meaningful and real, then kids will judge them that way …

… and even teenagers who disagree with our faith views will agree that youth group is more meaningful than another trip to the mall.

An Old Testament Prayer Dads Should Pray Every Day

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You can improve at almost anything in the world the more you do it. Whether it’s basketball, playing the piano, or managing a budget, the more you do something the more comfortable you will feel doing it. And in almost every case, you can reach a reasonable level of proficiency.

Everything except parenting.

It seems to me that the more time I spend as a parent, the less confident I am that I am doing it correctly. I don’t think I’m alone; in fact, at the heart of most parents, I think there is a lurking fear. A nagging doubt. A still small voice that says, in various ways, I don’t know what I’m doing.

And the older the kids get, the more challenging things seem to become. Consequently, so also grows the sense of being out of your depth and over your head as a parent.

In light of that feeling, there is an Old Testament prayer that has become very precious to me, although it’s somewhat repurposed for the context of parenting. It’s the prayer Solomon prayed when the Lord told him that he could ask for anything. Now consider that for a moment.

What an offer. The God of the universe, He of infinite power and resources, gave this man a no-limit request to make. So what did Solomon ask for? He asked for wisdom. Here’s how it happened:

At Gibeon the Lord appeared to Solomon in a dream at night. God said, “Ask. What should I give you?”

And Solomon replied, “You have shown great and faithful love to your servant, my father David, because he walked before you in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today.

“Lord my God, you have now made your servant king in my father David’s place.Yet I am just a youth with no experience in leadership. Your servant is among your people you have chosen, a people too many to be numbered or counted. So give your servant a receptive heart to judge your people and to discern between good and evil. For who is able to judge this great people of yours?”

Now it pleased the Lord that Solomon had requested this. (1 Kings 3:5-10)

Solomon had watched his father, David, rule the kingdom. Perhaps he had even been in some introductory “ruler in training” classes. And yet when it came down to it, when the crown finally passed to him, he knew he was in over his head. He was, even at this moment, wise enough to know what he didn’t know.

So what did Solomon do when he sensed his great weakness? How did he respond when he knew how much he lacked? He didn’t fake his way through it. He didn’t remind himself of how talented he already was. He didn’t think positively. He asked the Lord for wisdom to help him steward what had been given him well.

10 Signs of a Healthy Children’s Ministry

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Is your children’s ministry healthy? Here are 10 signs of a healthy children’s ministry.

1. Volunteer team.

The success of your children’s ministry rises and falls on the strength of your volunteer team. A healthy children’s ministry has a solid volunteer team.

2. First-time guests.

A healthy children’s ministry will have first-time guests on a regular basis. Most often it is because kids are excited about their church and are consistently inviting people to come with them.

3. Guests return.

Guests will consistently return because of the great experience they had on their first visit. The national average for guest return is about 7%. But a healthy children’s ministry will have 20-30% of guests return for a second time.

4. Engaging teaching strategy.

The lessons are engaging. The lessons are relevant. The lessons have a specific learning pathway that disciples children at their age level (check out Connect12 curriculum for a discipleship pathway).

5. A solid parent connection. The ministry recognizes that parents are the primary disciple makers. They spend as much time investing in parents as they do children. They create ways for the lesson and teachings to be brought into the home during the week.

6. Good ratios. Here is what that looks like:

Infants – 1 to 2 (1 to 1 ideally)
Crawlers – 1 to 3
Toddlers – 1 to 4
2-year-olds – 1 to 4
3-year-olds – 1 to 6-8
4-year-olds – 1 to 8
5 year-olds through 5th grade – 1 to 8

7. Smiles.

You see lots of smiles. Volunteers are smiling. Parents are smiling. The kids are smiling. You feel a sense of warmth when you are around them.

8. Growth.

Anything that has life grows. A healthy children’s ministry is a growing children’s ministry.

9. Spiritual growth.

There is evidence of personal spiritual growth among the kids and parents. They are being challenged and equipped to have their own personal walk with Jesus and they are stepping up to the challenge.

10. The children’s ministry is impacting the entire church. Its influence is felt throughout the church. It is helping the entire church grow. The church is becoming known as the place in town for kids and their parents.

How healthy is your children’s ministry?

As you have read through this list, have you been challenged in any of these areas?

Now is the time to take some steps and help your children’s ministry get healthy.

This article originally appeared here and is used by permission. 

The Secret Pain of Pastors

communicating with the unchurched

Peter Drucker, the late leadership guru, said that the four hardest jobs in America (and not necessarily in order, he added) are:

  • The President of the United States
  • A university president
  • A CEO of a hospital and
  • A pastor

Is that true? Pastors love God and love people. They get to pray for people, lead people to a faith in Jesus Christ, and teach the Word about God.

That’s the dream job. You can read the Bible all day, pray, play a little golf and preach. I want to do that!

Here is the secret. Being a pastor is hard work. It’s not for wimps.

This is the reality—the job of a pastor can be 24/7 and carry unique challenges.

Some pastors wear themselves out trying to help people. Some wound their families because they are so involved in ministry. Others flourish in their ministry and personal life.

Approximately 85 percent of churches in America have less than 200 people. Sixty percent of churches are under 100 people. The average size congregation in the U.S. is 89 people, according to The Barna Group. Staffs are small, and needs are great. In many situations, the pastor needs to be a Bible teacher, accountant, strategist, visionary, computer tech, counselor, public speaker, worship director, prayer warrior, mentor, leadership trainer and fundraiser.

Who can be all of that?

  • 90% of pastors said the ministry was completely different than what they thought it would be like before they entered the ministry.
  • 70% say they have a lower self-image now than when they first started.

Personally, I love being a pastor. I have a great staff. We have great people in our church. I am content whether going through good times or difficult seasons. Of course, it’s a lot easier to be “content” when things are good. I have great friends who are pastors. My marriage is strong. I am a better man because of my time in ministry.

Some of the unique problems that pastors face are:

Andy Stanley Tells Unconditional Conference That Rosaria Butterfield and Christopher Yuan ‘Have Nothing Helpful To Say to Parents’ of LGBTQ Kids

Andy Stanley
Andy Stanley image NPPublishing, CC BY-SA 4.0, via Wikimedia Commons. Screengrab of Rosaria Butterfield, Christopher Yuan, and Becket Cook via YouTube @Becket Cook

ChurchLeaders obtained unpublished audio of a Q&A session featuring North Point Community Church pastor Andy Stanley and licensed counselor and ordained pastor Debbie Causey at the controversial Unconditional Conference hosted at North Point last month.

Causey is North Point Community Church’s Director of Care. Her responsibilities include the overseeing church’s Parent Connect ministry, which facilitates “groups and events for parents of LGBTQ+ children.” She is also a mother whose youngest son, according to her website, “came out in high school” and has been “on a journey to discover what God has to say about the topic of homosexuality and gender identity issues and the LGBTQ+ community for the past decade.”

Causey’s website describes her ministry as one that is “for parents of LGBTQ+ children who are desperate to learn how to love their children well and discover God’s purposes for them on this journey.”

RELATED: Andy Stanley Affirms Traditional View of Marriage Following Controversial ‘Unconditional Conference’

During their conversation, Stanley told pastors in the room that “if your theology limits who you can minister to, you definitely don’t have the theology of Jesus.”

Stanley then explained that Jesus left this world “unfixed” when he ascended to heaven. He reminded parents of LGBTQ+ children who have prayed for God to “heal” their children that their prayer might not be answered: “He doesn’t always.”

“So what’s the church supposed to do with parents who have unanswered prayer?” Stanley asked. “And how’s the church supposed to respond to teenagers and college students with this unanswered prayer?”

Stanley said, “If the church doesn’t know what to do with people with an unanswered prayer, we’re just not much of a church.”

“Every gay man I’ve ever met, regardless of age, once upon a time, was a little boy with a secret and an unanswered prayer. And I say to pastors that if that doesn’t break your heart, you shouldn’t talk about it,” Stanley said, going on to share that he tells pastors, “One of these days you’re gonna love an LGBTQ+ person. And in that moment, you’re gonna change, but you don’t have to wait until then.”

Stanley clarified—after Causey questioned him about Jesus healing LGBTQ+ children—that he didn’t mean that LGBTQ+ people are sick. Rather, Stanley was attempting to describe how “Jesus loves us.” Stanley followed that comment by mentioning that the behaviors the Apostle Paul called “sin then, were sin then. And those are sin now because serial sexual relationships are bad for everybody involved, right?”

RELATED: I’ve ‘Never Subscribed to His Version of Biblical Christianity’—Andy Stanley Claims Al Mohler’s Version ‘Is the Problem’

So this isn’t a matter of not taking these verses seriously, he said. “We take them very seriously. But again, this is different. This is different. And we’ve got to make space and create new vocabulary.”

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